Ագաթանգեղոս/Agatangeghos 1- 5:43 |
his beloved and called and |
invited |
and those who kept the |
Ագաթանգեղոս/Agatangeghos 1- 7:100 |
truth, and may they be |
invited |
to your royal table and |
Բուզանդ/Buzand 3- 20:31 |
days had passed the Iranians |
invited |
the king to a dinner |
Բուզանդ/Buzand 4- 8:0 |
miraculous vision Saint Basil was |
invited |
to a dispute and with |
Բուզանդ/Buzand 4- 8:18 |
command of God he was |
invited |
to defend the truth and |
Բուզանդ/Buzand 5- 32:8 |
prepared a grand banquet and |
invited |
the great king of Armenia |
Եղիշէ/Yeghishe 6- 6:127 |
the eminent nobles to be |
invited |
to a banquet |
Եղիշէ/Yeghishe 9- 4:84 |
and no illustrious men were |
invited |
to their homes. Nor did |
Խորենացի/Khorenatsi 2- 63:6 |
Bakur, the prince of Siunik’, |
invited |
him to a banquet. When |
Խորենացի/Khorenatsi 3- 58:3 |
in one spot, as if |
invited |
by a divine summons. These |
Խորենացի/Khorenatsi 3- 60:8 |
Then he was |
invited |
by the bdeashkh of Gugark’ |
Խորենացի/Khorenatsi 3- 63:3 |
they raised a complaint and |
invited |
him to help them in |
Խորենացի/Khorenatsi 3- 68:13 |
spirit again [cf. 4 Kings 9:1-6], but Azayel was |
invited |
to exterminate Israel |
Դրասխանակերտցի/Draskhanakerttsi 1- 37:18 |
of the captives, Smbat respectfully |
invited |
the great eunuch to come |
Դրասխանակերտցի/Draskhanakerttsi 1- 43:16 |
his forerunners, who had been |
invited |
to come, arrived, and they |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52 |
Hazael has been |
invited |
to come and fell Israel |
Դրասխանակերտցի/Draskhanakerttsi 1- 62:8 |
to them, and he was |
invited |
by them to send forces |
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1 |
a reflecting mirror, I have |
invited |
you (to come) to your |
Ասողիկ/Asoghik 1- 6:4 |
Amir Spuk was located, who |
invited |
Shahanshah Ashot, to help him |
Ասողիկ/Asoghik 1- 12:2 |
Amir Salar, to Delmastan and |
invited |
him to his place, who |
Լաստիվերցի/Lastivertsi 1- 11:15 |
And they |
invited |
them, saying with the prophet |
Լաստիվերցի/Lastivertsi 1- 11:16 |
mourn. The entire public is |
invited |
to sob over this narration |