Headwords Alphabetical [ << >> ]

hippodrome 4
hire 3
hiss 1
historian 57
history 155
hit 12
hither 7
hitherto 1
hive 1
Headword

history
155 occurrence(s)


Wordforms Alphabetical [ << >> ]

historian 25
historians 32
historical 12
histories 16
history 127
hit 10
hither 7
hitherto 1
hits 1


Կորիւն/Koryun 1- 1:1 History of the Life and Death
Ագաթանգեղոս/Agatangeghos 1- 1:0 The life and history of Saint Gregory
Բուզանդ/Buzand 3- 1:3 is a part of our history which is the beginning, and
Բուզանդ/Buzand 3- 1:4 in the middle of our history, to complete the contents like
Փարպեցի/Parpetsi 1- 1:0 The first book of the history of the Armenians, which was
Փարպեցի/Parpetsi 1- 1:3 book which is called the History of Armenia ends with that
Փարպեցի/Parpetsi 1- 1:4 The third History in order is this one
Փարպեցի/Parpetsi 1- 1:8 and marzpan of Armenia. Our history ends there
Փարպեցի/Parpetsi 1- 3:10 unpleasant-sounding things in his history
Փարպեցի/Parpetsi 1- 4:1 where the Second book of history left off
Փարպեցի/Parpetsi 1- 4:5 we forced to write this history by the lord of the
Փարպեցի/Parpetsi 1- 5:1 have accurately and truthfully recorded history and have not added words
Փարպեցի/Parpetsi 1- 5:3 such labors (as writing a history) wherein the words must be
Փարպեցի/Parpetsi 2- 10:3 this, he may read the history of that desirable man Koriwn
Փարպեցի/Parpetsi 2- 18:3 the saint’s birth, from the History of the venerable Koriwn so
Փարպեցի/Parpetsi 3- 30:22 you Armenians accurately know from historical writings and from listening to
Խորենացի/Khorenatsi 1- 1:6 under their authority to compose histories, nor thought of bringing in
Խորենացի/Khorenatsi 1- 1:7 in the course of this history when we shall trace all
Խորենացի/Khorenatsi 1- 1:7 are found in certain Greek histories
Խորենացի/Khorenatsi 1- 2:2 to all, many nations have histories, especially the Persians and Chaldaeans
Խորենացի/Khorenatsi 1- 3:3 one’s valor in narratives and histories, then like them the compilers
Խորենացի/Khorenatsi 1- 3:10 this request - to write the history of our nation in a
Խորենացի/Khorenatsi 1- 7:7 try to introduce into our history all events from the building
Խորենացի/Khorenatsi 1- 7:8 to show you our own history- whence and how it developed
Խորենացի/Khorenatsi 1- 9:12 Catina extracted only the reliable history of our own race and
Խորենացի/Khorenatsi 1- 9:19 not to write a complete history but to attempt to indicate
Խորենացի/Khorenatsi 1- 10:11 is also recorded in this history that on the southern side
Խորենացի/Khorenatsi 1- 12:29 this is verified by the history
Խորենացի/Khorenatsi 1- 12:39 But his complete history and his deeds of valor
Խորենացի/Khorenatsi 1- 13:10 at the threshold of our history
Խորենացի/Khorenatsi 1- 14:20 the kings or in the histories of the temples, let no
Խորենացի/Khorenatsi 1- 16:20 to include it in our history. But we merely say that
Խորենացի/Khorenatsi 1- 19:3 to be truthful in this history through our diligence and faithfulness
Խորենացի/Khorenatsi 1- 19:5 expound for you from the history “ Web of Chriesthe events
Խորենացի/Khorenatsi 1- 21:7 were to repeat in this history everything worthwhile, both words and
Խորենացի/Khorenatsi 1- 24:2 Now before we undertake the history of Tigran the Great, who
Խորենացի/Khorenatsi 1- 31:12 at the truth of our history, how we have revealed the
Խորենացի/Khorenatsi 1- 33:9 important and worthy of our history
Խորենացի/Khorenatsi 2- 1:1 The Intermediate Period in the History of Our Ancestors
Խորենացի/Khorenatsi 2- 2:10 the fourth book of Herodotus’ Histories of events, which deals with
Խորենացի/Khorenatsi 2- 7:2 important chapter, full of reliable history and worthy of the most
Խորենացի/Khorenatsi 2- 10:1 On the source for this history after the books of Mar
Խորենացի/Khorenatsi 2- 10:3 is, Urha, which concerned the history of our kings. These books
Խորենացի/Khorenatsi 2- 10:3 Nisibis and from the temple histories of Sinope in Pontus
Խորենացի/Khorenatsi 2- 10:5 a closer witness the Ecclesiastical History of Eusebius of Caesarea is
Խորենացի/Khorenatsi 2- 13:3 because we heard from some histories that Cyrus had killed Chroesus
Խորենացի/Khorenatsi 2- 27:6 the chronological order of our history or in the order that
Խորենացի/Khorenatsi 2- 48:10 Ani and composer of temple histories, as are also many other
Խորենացի/Khorenatsi 2- 66:4 But he did not falsify history, for he was an eloquent
Խորենացի/Khorenatsi 2- 66:5 and having read the temple history, which included the deeds of
Խորենացի/Khorenatsi 2- 66:8 It is from this history that we have taken our
Խորենացի/Khorenatsi 2- 67:8 have decided to rehearse the history of that time in extended
Խորենացի/Khorenatsi 2- 70:2 Greek language and wrote a history of the deeds of Shapuh
Խորենացի/Khorenatsi 2- 70:3 also translated a bookthe History of the first kings,” composed
Խորենացի/Khorenatsi 2- 70:6 and what pertains to true history
Խորենացի/Khorenatsi 2- 75:1 Caesarea in Cappadocia, and his history
Խորենացի/Khorenatsi 2- 75:3 many treatises, among them a history of the persecutions of the
Խորենացի/Khorenatsi 2- 75:6 he did not compose his history accurately or with details and
Խորենացի/Khorenatsi 2- 82:2 Because there is no true history without chronology, therefore we made
Խորենացի/Khorenatsi 2- 92:5 this is the time for history and not for praise, especially
Խորենացի/Khorenatsi 3- 1:1 The Conclusion of the History of Our Fatherland: THERE is
Խորենացի/Khorenatsi 3- 1:3 We shall deal with this history in simple terms so that
Խորենացի/Khorenatsi 3- 1:3 very carefully and avidly the history of our fatherland
Խորենացի/Khorenatsi 3- 4:2 it said in the divine histories, the Hebrew nation, after the
Խորենացի/Khorenatsi 3- 65:13 to fabricate one in this history
Խորենացի/Khorenatsi 3- 68:17 O deprivation, O mournful history! How can I endure to
Խորենացի/Khorenatsi 3- 68:45 Book, bringing to conclusion the History of Greater Armenia
Սեբէոս/Sebeos 1- 7:0 Arsacids. Contents of the present History, from the rebellion of Vahan
Սեբէոս/Sebeos 1- 7:4 by others, as that same History indicates
Սեբէոս/Sebeos 1- 9:21 Royal history
Սեբէոս/Sebeos 1- 42:5 learned and informed in the history of Moses
Սեբէոս/Sebeos 1- 46:48 remained in various places instructive histories, they teach us the truths
Սեբէոս/Sebeos 1- 52:22 arranged the details of this history in accordance with the unintelligent
Ղեւոնդ/Ghevond 1- 14:6 which is good [cf. I Thess. 5:21]. We possess historical documents composed by our blessed
Ղեւոնդ/Ghevond 1- 14:35 Christ. They recount also the history of Israel, indicating what kings
Ղեւոնդ/Ghevond 1- 14:44 that the events of the history of Esther took place. As
Ղեւոնդ/Ghevond 1- 14:190 Gospels and from your own history
Ղեւոնդ/Ghevond 1- 27:0 the previous strand of our historical narration
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1 reasonable excellence the sequence of historical events of the revolving seasons
Դրասխանակերտցի/Draskhanakerttsi 1- 1:3 and set in writing the histories of the ancient times which
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4 trouble of hastily composing this history
Դրասխանակերտցի/Draskhanakerttsi 1- 1:5 like ignorant peasants events of historical value that the well versed
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14 that I have utilized this ( history) only to improve the present
Դրասխանակերտցի/Draskhanakerttsi 1- 2:11 not concern myself with (the history of) other kindred races as
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16 Scriptures transmitted to us the history ( of the period) until the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:17 book was extremely rich in historical accounts of many nations, yet
Դրասխանակերտցի/Draskhanakerttsi 1- 2:17 yet, Mar Abas abandoned the histories of other nations as a
Դրասխանակերտցի/Draskhanakerttsi 1- 13:13 of these two (kings), the History of Movses Xorenac’i will give
Դրասխանակերտցի/Draskhanakerttsi 1- 24:17 are missing from the present History of Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2 that is to say, a history of his years as prince
Դրասխանակերտցի/Draskhanakerttsi 1- 27:5 for the sequence of my history, and shall attempt to present
Դրասխանակերտցի/Draskhanakerttsi 1- 27:6 has already been said, the History of Shapuh gives a sufficient
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 to be found in the History of Shapuh Bagratuni, which will
Դրասխանակերտցի/Draskhanakerttsi 1- 46:21 to the sequence of my history, in order not to leave
Դրասխանակերտցի/Draskhanakerttsi 1- 68:3 and hastened to have this history prepared
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22 to the message of this history to deem my name worthy
Թովմա/Tovma 1- 1:0 works of antiquarians and many historical accounts; and I have written
Թովմա/Tovma 1- 3:16 and destroyed Armeniaas the history of the saints Vardan and
Թովմա/Tovma 1- 6:39 families, and diligently reviewing these histories in no long-winded fashion
Թովմա/Tovma 1- 6:40 and extensive arena of written histories. One by one I shall
Թովմա/Tovma 1- 6:45 Here we come to the history of Abgar, king of Armenia
Թովմա/Tovma 1- 6:50 a new rejoicing suffuses this history concerning the honourable, co-regnant
Թովմա/Tovma 1- 6:52 forward the order of our history, in detail yet briefly, for
Թովմա/Tovma 1- 6:52 neglect the thread of our historical narrative
Թովմա/Tovma 1- 10:42 in the book of the history of the martyrs which has
Թովմա/Tovma 1- 11:54 wrote his book on the History of Greater Armenia, a wonderful
Թովմա/Tovma 1- 11:55 fourth book of the promised History of Moses Khorenats’i, the section
Թովմա/Tovma 1- 11:55 us in this own accurate History
Թովմա/Tovma 1- 11:58 the first book of the history of Armenia, tracing the genealogy
Թովմա/Tovma 2- 2:0 An historical report concerning the murderous Bartsuma
Թովմա/Tovma 2- 2:5 for the book of Armenian history which he had written on
Թովմա/Tovma 2- 2:7 rage. He expunged from the history book all details concerning the
Թովմա/Tovma 2- 7:0 people of Khoyt’ and their history
Թովմա/Tovma 3- 6:0 the priest Grigor; and their history
Թովմա/Tovma 3- 6:3 in a few words the history of these events, for it
Թովմա/Tovma 3- 7:26 usthe matter of the history
Թովմա/Tovma 3- 8:1 of the plan of our history
Թովմա/Tovma 3- 13:2 is the occasion to write history and not engage in panegyrics
Թովմա/Tovma 3- 13:5 forward in abbreviated fashion our historical task
Թովմա/Tovma 3- 13:6 for not including in this history all his deeds in detail
Թովմա/Tovma 3- 20:44 to me to continue my historical narrative
Թովմա/Tovma 3- 20:49 intellect are lacking, my poor historical talent is unfit to carry
Թովմա/Tovma 3- 29:81 on high. (. . .?) (End of the History by T’ovmay himself
Թովմա/Tovma 4- 1:53 with the course of this history. Perhaps God will grant us
Թովմա/Tovma 4- 3:14 time for praise but for history, let us hasten back to
Թովմա/Tovma 4- 4:64 it far surpasses my own history and those of others; no
Թովմա/Tovma 4- 6:4 into the narrative of this history
Թովմա/Tovma 4- 7:2 who requested from me this History, I offer and present to
Թովմա/Tovma 4- 8:1 have happily undertaken (these) pleasing histories, we passed over many stories
Թովմա/Tovma 4- 9:10 words (of blame) in our history, yet the king will not
Թովմա/Tovma 4- 10:10 not without praise in this History
Թովմա/Tovma 4- 13:81 and finished this beautifully composed History, which the invincible and knowledgeable
Թովմա/Tovma 4- 13:83 whose shade was copied this History in the year [752] of the
Թովմա/Tovma 4- 13:85 divine love he requested this History from Lord Zak’aria, the godly
Ասողիկ/Asoghik 1- 2:2 wherefore we have divided our History into three parts
Ասողիկ/Asoghik 1- 48:9 The End of the History of Stepanos of Taron
Լաստիվերցի/Lastivertsi 1- 1:10 us to turn to the history ( of these events) and to
Լաստիվերցի/Lastivertsi 1- 2:3 Step’annos Taronac’i, who wrote a history of the world in a
Լաստիվերցի/Lastivertsi 1- 2:3 Gagik, about whom this (present) history is concerned
Լաստիվերցի/Lastivertsi 1- 9:12 Eusebius indicated in his Ecclesiastical History
Լաստիվերցի/Lastivertsi 1- 9:19 heard [compare Psalms 128.6]. Such is the ephemeral history of the Caesar who reigned
Լաստիվերցի/Lastivertsi 1- 11:16 It is a history for us to lament and
Լաստիվերցի/Lastivertsi 1- 11:17 for succeeding generations an unhappy history. For (our) cities were ruined
Լաստիվերցի/Lastivertsi 1- 11:32 Such is your wicked history, oh mountain! Mountain whereon God
Լաստիվերցի/Lastivertsi 1- 11:35 upon you. Let the evil history of this mountain end here
Լաստիվերցի/Lastivertsi 1- 11:36 to the theme of this history. I would gather my energies
Լաստիվերցի/Lastivertsi 1- 12:23 Such is your wicked history, oh city, blessed and venerable
Լաստիվերցի/Lastivertsi 1- 12:25 the narration of Arcn’s sad history end at this point, for
Լաստիվերցի/Lastivertsi 1- 15:2 they mercilessly killed everybody, a history meriting much lamentation. It was
Լաստիվերցի/Lastivertsi 1- 16:9 are participants in this hellish history? Yet I know that you
Լաստիվերցի/Lastivertsi 1- 17:13 Oh how bitter this history is, how worthy of lamentation
Լաստիվերցի/Lastivertsi 1- 18:21 return to our sorrowful, unfortunate history
Լաստիվերցի/Lastivertsi 1- 18:37 Such is your grievous history, oh city! No longer shall
Լաստիվերցի/Lastivertsi 1- 25:1 two monarchs would damage (this history) not a little, we regard
Լաստիվերցի/Lastivertsi 1- 26:22 had the ancient chroniclers of history who would have stamped this