Ագաթանգեղոս/Agatangeghos 3- 30:4 |
very clearly indicates that the |
lot |
of the divinely-given laws |
Բուզանդ/Buzand 4- 6:5 |
that it fell to his |
lot |
to endure torments in the |
Բուզանդ/Buzand 4- 6:19 |
there, as well as a |
lot |
of firewood |
Բուզանդ/Buzand 4- 8:15 |
they will still cause a |
lot |
of harm |
Բուզանդ/Buzand 4- 10:4 |
having already passed two parking |
lots, |
they stopped in another city |
Բուզանդ/Buzand 5- 4:9 |
saying: “You have promised a |
lot, |
but there will be great |
Բուզանդ/Buzand 5- 27:6 |
the sources of which a |
lot |
of fish came out, and |
Բուզանդ/Buzand 5- 35:17 |
very merry, gave them a |
lot |
of wine to drink and |
Բուզանդ/Buzand 5- 43:16 |
Chaldean magic to consult the |
lots. |
But the witchcraft he consulted |
Բուզանդ/Buzand 5- 43:32 |
discover the sorcerer of the |
lots |
|
Եղիշէ/Yeghishe 2- 11:263 |
to all rational peoples whose |
lot |
it is to dwell under |
Եղիշէ/Yeghishe 2- 12:297 |
they threw sticks and drew |
lots |
as to which group of |
Փարպեցի/Parpetsi 3- 53:2 |
pleasant thanks is our common |
lot |
|
Փարպեցի/Parpetsi 4- 83:4 |
a blessed vow is the |
lot |
of martyrdom |
Փարպեցի/Parpetsi 4- 100:23 |
from that wine of which |
Lot |
and Noah drank |
Խորենացի/Khorenatsi 2- 33:43 |
to Armenia, having drawn that |
lot |
|
Խորենացի/Khorenatsi 2- 34:12 |
also drew Armenia as his |
lot. |
He was martyred among us |
Խորենացի/Khorenatsi 2- 34:13 |
who drew Persia as his |
lot, |
I can say nothing for |
Սեբէոս/Sebeos 1- 17:5 |
to Sargis: ’Let us cast |
lots, |
whom they will kill first |
Սեբէոս/Sebeos 1- 42:12 |
’This land is mine, your |
lot |
of inheritance is the desert |
Սեբէոս/Sebeos 1- 47:3 |
Melisawē; and the sons of |
Lot, |
Amon and Moab; and the |
Ղեւոնդ/Ghevond 1- 11:11 |
arriving my girls by casting |
lots, |
so that there will be |
Ղեւոնդ/Ghevond 1- 19:4 |
and there, to take a |
lot |
of booty and captives and |
Դրասխանակերտցի/Draskhanakerttsi 1- 3:4 |
land as his own paternal |
lot, |
and named the country Hayk’ |
Դրասխանակերտցի/Draskhanakerttsi 1- 19:8 |
the believer to share his |
lot |
with the non-believer |
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7 |
death, which is the common |
lot |
of all men that pursues |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 |
in the beginning as His |
lot |
of inheritance, about which the |
Դրասխանակերտցի/Draskhanakerttsi 1- 40:21 |
and watered the valley of |
lots |
|
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 |
death which is the common |
lot |
of all men, and was |
Դրասխանակերտցի/Draskhanakerttsi 1- 48:13 |
the fortress were a select |
lot, |
who skilfully calculated the capacity |
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32 |
this life is the common |
lot |
of all men, whereas honor |
Դրասխանակերտցի/Draskhanakerttsi 1- 55:2 |
to be worthy of the |
lot |
of a martyr, thereupon immediately |
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46 |
the Light, Which is the |
lot |
of the saints |
Թովմա/Tovma 1- 1:5 |
Babylon had fallen to Sem’s |
lot, |
Nebrot’ seized it for himself |
Թովմա/Tovma 1- 1:9 |
But Nineveh was really the |
lot |
of Sem, while Ninos is |
Թովմա/Tovma 1- 1:31 |
for this laborious and painful |
lot |
by an irremedial and pitiful |
Թովմա/Tovma 1- 1:76 |
the land of Canaan, the |
lot |
of your inheritance.” For to |
Թովմա/Tovma 1- 2:15 |
For eastern Asia was the |
lot |
of Sem; and when Hayk |
Թովմա/Tovma 2- 4:9 |
to see the column of |
Lot’s |
wife, she went and lingered |
Թովմա/Tovma 3- 5:21 |
They cast |
lots, |
drew boundary lines, and dwelt |
Թովմա/Tovma 4- 4:11 |
and gave him as his |
lot |
Aṙniotn and (the land) from |
Ասողիկ/Asoghik 1- 7:25 |
spreading monasticism, he did a |
lot |
of good, being the guardian |
Ասողիկ/Asoghik 1- 17:9 |
of a square, spending a |
lot |
of money on this and |
Ասողիկ/Asoghik 1- 39:6 |
settle down in the parking |
lots |
|
Ասողիկ/Asoghik 1- 42:15 |
mules, rich clothes and a |
lot |
of gold, let each of |
Ասողիկ/Asoghik 1- 48:6 |
and malicious, fell to my |
lot. |
But may the Lord rewards |