Կորիւն/Koryun 1- 1:4 |
was suggested, compelled by the |
clear |
mandate which had been addressed |
Ագաթանգեղոս/Agatangeghos 3- 14:13 |
has even given us a |
clear |
command to appoint this same |
Ագաթանգեղոս/Agatangeghos 3- 29:12 |
that your progress may be |
clear |
to all. Take care for |
Բուզանդ/Buzand 3- 20:37 |
instead of Dalarik as a |
clear |
sign in memory of me |
Բուզանդ/Buzand 4- 5:24 |
later he makes it more |
clear |
all that was said “He |
Բուզանդ/Buzand 4- 56:3 |
man of evil? It is |
clear |
from his hair that he |
Բուզանդ/Buzand 5- 27:13 |
at her face; it is |
clear |
that you have unclean thoughts |
Բուզանդ/Buzand 5- 44:10 |
Stand |
clear |
of duplicity, abomination and evil |
Եղիշէ/Yeghishe 2- 6:142 |
or evil, men’s deeds are |
clear |
to God, likewise then also |
Եղիշէ/Yeghishe 2- 7:170 |
Here is a |
clear |
explanation, easily comprehensible in the |
Եղիշէ/Yeghishe 3- 1:19 |
you knew and it was |
clear |
to you that heaven mourned |
Եղիշէ/Yeghishe 3- 9:220 |
had made all this completely |
clear, |
they sent him off as |
Եղիշէ/Yeghishe 5- 4:89 |
the Spirit the invisible but |
clear |
light of the rays of |
Եղիշէ/Yeghishe 5- 4:100 |
discerned. Now the best is |
clear |
to all, and he who |
Եղիշէ/Yeghishe 6- 5:111 |
his cruel will—as is |
clear |
with this Vasak |
Եղիշէ/Yeghishe 7- 14:346 |
any other time. It is |
clear |
that a great miracle has |
Եղիշէ/Yeghishe 8- 1:18 |
It has now become quite |
clear |
that you are involved in |
Եղիշէ/Yeghishe 8- 1:22 |
than your teachers. It is |
clear |
that you are even more |
Փարպեցի/Parpetsi 1- 2:7 |
related to us in a |
clear |
and correct narration by that |
Փարպեցի/Parpetsi 1- 3:12 |
That something is amiss is |
clear |
to all who look at |
Փարպեցի/Parpetsi 2- 16:5 |
Let the |
clear |
and limpid doctrine of the |
Փարպեցի/Parpetsi 3- 24:11 |
Let this much only be |
clear |
to you about our beliefs |
Փարպեցի/Parpetsi 3- 26:4 |
of who you are) is |
clear |
to all the Aryans and |
Փարպեցի/Parpetsi 3- 26:5 |
repeated his question: “It is |
clear |
and evident that those people |
Փարպեցի/Parpetsi 3- 26:8 |
For it is |
clear |
from the letter that there |
Փարպեցի/Parpetsi 3- 32:14 |
us in our former robe, |
clear |
our feet of the impediments |
Փարպեցի/Parpetsi 3- 51:15 |
and a teacher of a |
clear |
and vigilant doctrine which (who |
Փարպեցի/Parpetsi 4- 61:8 |
now ate millet; instead of |
clear |
wine, they now drank water |
Փարպեցի/Parpetsi 4- 74:2 |
into something radiant. This was |
clear |
and evident. One especially saw |
Փարպեցի/Parpetsi 4- 93:17 |
at the atean that the |
clear |
eye of the lovers of |
Փարպեցի/Parpetsi 4- 94:7 |
This was a great and |
clear |
sign both for the horsemen |
Փարպեցի/Parpetsi 4- 94:11 |
displayed great bravery, which was |
clear |
to the general and to |
Փարպեցի/Parpetsi 4- 95:24 |
It was |
clear |
not only to believers, but |
Խորենացի/Khorenatsi 1- 1:6 |
are so disposed it is |
clear |
that you must be recognized |
Խորենացի/Khorenatsi 1- 2:2 |
this, that although, as is |
clear |
to all, many nations have |
Խորենացի/Khorenatsi 1- 3:3 |
aspire. So, then it is |
clear |
to us all that our |
Խորենացի/Khorenatsi 1- 5:2 |
It is |
clear |
to all that nothing is |
Խորենացի/Khorenatsi 1- 9:5 |
the temples. It is not |
clear |
which is the first of |
Խորենացի/Khorenatsi 1- 14:18 |
up to today, as is |
clear |
to all, the nations living |
Խորենացի/Khorenatsi 1- 19:3 |
has been made, as is |
clear |
to God; but whether men |
Խորենացի/Khorenatsi 1- 20:10 |
sailing for T’arsis. This is |
clear |
from the inscription that is |
Խորենացի/Khorenatsi 2- 64:7 |
partly because all is not |
clear |
to us, partly because we |
Խորենացի/Khorenatsi 2- 65:13 |
so that it would be |
clear |
that he owed allegiance to |
Խորենացի/Khorenatsi 2- 81:11 |
make peace. So, it is |
clear |
that the Chinese nation is |
Խորենացի/Khorenatsi 2- 91:19 |
He, Gregory, as is |
clear |
to all, was a Parthian |
Խորենացի/Khorenatsi 3- 59:5 |
he found many small crystal- |
clear |
springs flowing forth, and at |
Սեբէոս/Sebeos 1- 44:8 |
of the Greeks. This is |
clear |
from his saying: ’The thick |
Սեբէոս/Sebeos 1- 44:10 |
This is |
clear |
from what they were saying |
Սեբէոս/Sebeos 1- 46:17 |
like the latter? It is |
clear |
that we must divide ourself |
Սեբէոս/Sebeos 1- 46:28 |
Now it is |
clear |
that he is describing the |
Սեբէոս/Sebeos 1- 46:31 |
’him’ he made the unity |
clear |
|
Սեբէոս/Sebeos 1- 46:33 |
is incorporeal and immortal is |
clear |
to all. But this is |
Սեբէոս/Sebeos 1- 46:39 |
It is |
clear |
from the Nicaean council that |
Սեբէոս/Sebeos 1- 46:58 |
to build churches and to |
clear |
the places where martyrs had |
Սեբէոս/Sebeos 1- 52:24 |
he speaks about them is |
clear, |
because he says: ’They will |
Ղեւոնդ/Ghevond 1- 13:9 |
Mosaic Code one finds no |
clear |
indication of either heaven or |
Ղեւոնդ/Ghevond 1- 14:14 |
God placed declarations, parables and |
clear |
predictions in the mouths of |
Դրասխանակերտցի/Draskhanakerttsi 1- 2:10 |
about these matters, and a |
clear |
account of past events not |
Դրասխանակերտցի/Draskhanakerttsi 1- 31:6 |
use. Likewise, I wished to |
clear |
the way for merchants of |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:75 |
the following matter is quite |
clear |
to your glorious majesties; should |
Դրասխանակերտցի/Draskhanakerttsi 1- 63:11 |
Thus, when the catastrophe became |
clear |
to him, he withdrew and |
Դրասխանակերտցի/Draskhanakerttsi 1- 64:1 |
his sense by his own |
clear |
thinking, made the impossible possible |
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6 |
on this treatise with a |
clear |
and open mind, each one |
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 |
the soul, and with a |
clear |
mind cast aside the sadness |
Թովմա/Tovma 1- 1:72 |
of the sun, hidden by |
clear |
air above the dense and |
Թովմա/Tovma 1- 3:35 |
is thrown into a clean |
clear |
glass and placed in the |
Թովմա/Tovma 1- 3:38 |
such (bodies). And it is |
clear |
that they are moved by |
Թովմա/Tovma 1- 3:39 |
and the same, it is |
clear |
that it is moved by |
Թովմա/Tovma 1- 3:39 |
is eternally moving, it is |
clear |
that he who moves it |
Թովմա/Tovma 1- 3:40 |
Whence it is |
clear |
that he is bodiless, because |
Թովմա/Tovma 1- 3:40 |
regularly. From this it is |
clear |
that he is uncreated. For |
Թովմա/Tovma 1- 3:41 |
So, then it is |
clear |
according to this argument that |
Թովմա/Tovma 1- 8:12 |
the matter ended is not |
clear |
to us |
Թովմա/Tovma 3- 6:14 |
our names are is perfectly |
clear |
to you. We are not |
Թովմա/Tovma 3- 10:20 |
So let it be |
clear |
that as long as my |
Թովմա/Tovma 3- 14:7 |
proclaimed with voices loud and |
clear |
that the principality of the |
Թովմա/Tovma 3- 20:5 |
falsely or truly is not |
clear |
to us |
Թովմա/Tovma 3- 20:37 |
false or true is not |
clear |
to us; and I reckoned |
Թովմա/Tovma 3- 28:6 |
but the secret later became |
clear. |
The king agreed to peace |
Թովմա/Tovma 3- 29:48 |
ridiculous. And it is plainly |
clear |
without doubt that (if) the |
Թովմա/Tovma 3- 29:51 |
verbal warning, and had a |
clear |
announcement broadcast to inform (people |
Թովմա/Tovma 4- 7:8 |
delightful. If the air is |
clear, |
the extensive views attract the |
Լաստիվերցի/Lastivertsi 1- 3:11 |
Nicephor’s head) they would stand |
clear |
of such vain plots, and |
Լաստիվերցի/Lastivertsi 1- 9:2 |
at which the matter became |
clear |
to all. Since (Michael) had |
Լաստիվերցի/Lastivertsi 1- 12:19 |
He Himself made the reason |
clear: “ |
They shall so deal with |
Լաստիվերցի/Lastivertsi 1- 13:4 |
This is quite |
clear |
from their actions, for they |
Լաստիվերցի/Lastivertsi 1- 22:8 |
in Ezekiel’s vision, limpid and |
clear, |
into which pestilential, heretical streams |
Լաստիվերցի/Lastivertsi 1- 22:28 |
and to promise to stand |
clear |
of that loathsome sect. For |
Լաստիվերցի/Lastivertsi 1- 23:21 |
as a notice to them, |
clear |
and recognizable to all, so |