| Եղիշէ/Yeghishe 2- 8:177 |
right to believe in that |
fable— |
which in your religion you |
| Խորենացի/Khorenatsi 2- 36:7 |
They tell a |
fable |
about this to the effect |
| Խորենացի/Khorenatsi 2- 42:11 |
is either false and a |
fable |
or else he had some |
| Խորենացի/Khorenatsi 2- 49:2 |
the vishaps, according to the |
fable - |
that is, for the descendants |
| Խորենացի/Khorenatsi 2- 51:10 |
is called Argavan in the |
fable, |
and this is the cause |
| Խորենացի/Khorenatsi 2- 52:2 |
Smbat, for indeed, what the |
fable |
says is not very far |
| Խորենացի/Khorenatsi 2- 61:4 |
of Goḷt’n tell the following |
fable. |
At the death of Artashēs |
| Խորենացի/Khorenatsi 2- 61:7 |
time many smiths, following the |
fable, |
on the first day of |
| Խորենացի/Khorenatsi 2- 61:10 |
same singers express in the |
fable |
as follows: The descendants of |
| Թովմա/Tovma 1- 3:10 |
obscure, he composed a new |
fable |
about himself in order once |
| Թովմա/Tovma 1- 10:49 |
In this regard the poetic |
fable |
seems opportune to me, which |
| Թովմա/Tovma 3- 1:9 |
Equally appropriate is the old |
fable |
of the philosopher Olympian concerning |
| Թովմա/Tovma 3- 18:6 |
village of Lezu, where the |
fable |
is told that Ara the |