Headwords Alphabetical [ << >> ]

western 44
westward 4
wet 7
whale 1
what 875
whatever 126
whatsoever 4
wheat 8
wheel 2
Wordform

what
875 occurrence(s)



Wordforms Alphabetical [ << >> ]

westward 2
westwards 2
wet 7
whales 1
what 875
whatever 126
whatsoever 4
wheat 8
wheel 1


Կորիւն/Koryun 1- 1:2 land of Armenia - when, in what time, and through what kind
Կորիւն/Koryun 1- 1:2 in what time, and through what kind of man that new
Կորիւն/Koryun 1- 2:17 But what to say concerning the praise
Կորիւն/Koryun 1- 2:18 had received, related to him what was to befall Sodom
Կորիւն/Koryun 1- 2:39 It is evident from what has been stated that praise
Կորիւն/Koryun 1- 6:6 prevailed upon him to do what was needful. He then dispatched
Կորիւն/Koryun 1- 9:7 one consider us bold or what we have said. We may
Կորիւն/Koryun 1- 11:7 What heart-warming joy existed there
Կորիւն/Koryun 1- 11:7 joy existed there thenceforth, and what a pleasant scene for the
Կորիւն/Koryun 1- 15:3 and they consented to do what he requested
Ագաթանգեղոս/Agatangeghos 1- 5:35 you spoke might be, or what the coming might be, I
Ագաթանգեղոս/Agatangeghos 1- 5:35 be, I know not. Or what the angels are of whom
Ագաթանգեղոս/Agatangeghos 1- 5:35 of whom you spoke, or what are your hope and our
Ագաթանգեղոս/Agatangeghos 1- 5:48 have insulted the gods,’ what could this insult mean to
Ագաթանգեղոս/Agatangeghos 1- 7:13 For ’what eye has not seen, nor
Ագաթանգեղոս/Agatangeghos 1- 7:92 For what other return indeed can we
Ագաթանգեղոս/Agatangeghos 1- 8:4 to speak with him, saying: “ What is your opinion and what
Ագաթանգեղոս/Agatangeghos 1- 8:4 What is your opinion and what decision have you made? To
Ագաթանգեղոս/Agatangeghos 1- 10:11 be extinguished. Let us see what your God will do
Ագաթանգեղոս/Agatangeghos 1- 15:19 yet beheld her. Based on what they had told him about
Ագաթանգեղոս/Agatangeghos 1- 17:8 When they realized what kind of advice Gayane was
Ագաթանգեղոս/Agatangeghos 1- 17:29 deviate a single word in what she was saying to the
Ագաթանգեղոս/Agatangeghos 1- 17:38 But what more could we offer you
Ագաթանգեղոս/Agatangeghos 1- 20:19 details of the vision and what had happened
Ագաթանգեղոս/Agatangeghos 1- 21:20 in ignorance that you did what you did
Ագաթանգեղոս/Agatangeghos 1- 21:36 And of what I was previously unworthy, behold
Ագաթանգեղոս/Agatangeghos 1- 22:32 mouth for us to indicate what is profitable. It is for
Ագաթանգեղոս/Agatangeghos 3- 4:4 for their beloved creator, and what would be the ineffable rewards
Ագաթանգեղոս/Agatangeghos 3- 4:56 And what you see above the top
Ագաթանգեղոս/Agatangeghos 3- 7:6 The king asked Gregory what he commanded him to do
Ագաթանգեղոս/Agatangeghos 3- 9:9 also about earlier tidings and what followed, about the beginning of
Ագաթանգեղոս/Agatangeghos 3- 10:13 demolished the foundations and wrecked what remained and gave to the
Ագաթանգեղոս/Agatangeghos 3- 15:6 them and informed them of what wonders God had wrought, and
Ագաթանգեղոս/Agatangeghos 3- 18:13 you did not previously realize what was worthy, therefore he brought
Ագաթանգեղոս/Agatangeghos 3- 18:14 because you did not understand what was human by human means
Ագաթանգեղոս/Agatangeghos 3- 28:10 King TrdatHow and in what manner did these miracles of
Ագաթանգեղոս/Agatangeghos 3- 28:13 of the brave martyrs, and what deeds were done, and what
Ագաթանգեղոս/Agatangeghos 3- 28:13 what deeds were done, and what was their strength
Ագաթանգեղոս/Agatangeghos 3- 28:17 God and how and in what way they had been martyred
Ագաթանգեղոս/Agatangeghos 3- 31:14 For as he wished, what he wished also occurred; and
Բուզանդ/Buzand 3- 1:0 What transpired in the land of
Բուզանդ/Buzand 3- 3:18 where are you going, and what do you want
Բուզանդ/Buzand 3- 8:8 General Vach’e immediately implemented what the king said
Բուզանդ/Buzand 3- 10:5 the Lord that he see what he desired without delay
Բուզանդ/Buzand 3- 10:13 worship to their own destruction what was cast by themselves, thereby
Բուզանդ/Buzand 3- 10:31 This was similar to what happened earlier on Sararat mountain
Բուզանդ/Buzand 3- 10:41 about secret things, first reveal what it is that the king
Բուզանդ/Buzand 3- 13:9 word, or any bit of what they had heard
Բուզանդ/Buzand 3- 21:2 spoke with their comrades, saying: “ What is this that we are
Բուզանդ/Buzand 3- 21:24 He himself regretted what had happened and sent honorable
Բուզանդ/Buzand 3- 21:25 done that, I will return what I have taken. But first
Բուզանդ/Buzand 3- 21:30 that the emperor would return what he had captured from the
Բուզանդ/Buzand 4- 4:62 Or, with what enthusiasm the Achaeans served the
Բուզանդ/Buzand 4- 5:19 What was Old has passed, and
Բուզանդ/Buzand 4- 5:40 by true faith show them what they are looking at, what
Բուզանդ/Buzand 4- 5:40 what they are looking at, what is in all their sides
Բուզանդ/Buzand 4- 5:41 light. For everyone, it determines what is heard in everything. All
Բուզանդ/Buzand 4- 5:51 you do not believe, then what kind of absolution and healing
Բուզանդ/Buzand 4- 5:58 so that you believe that what is being spoken is the
Բուզանդ/Buzand 4- 5:61 which the emperor would decide what to do
Բուզանդ/Buzand 4- 6:10 to the thirsty people, and what was to happen in the
Բուզանդ/Buzand 4- 6:13 Lord knows our needs and what is useful to us, and
Բուզանդ/Buzand 4- 6:13 to this He will prepare what we need
Բուզանդ/Buzand 4- 6:15 What we need cannot be obtained
Բուզանդ/Buzand 4- 8:17 by this vision and thought, what could it mean? And so
Բուզանդ/Buzand 4- 8:20 consulted with each other about what was needed, Basil told Bishop
Բուզանդ/Buzand 4- 8:25 He started talking and said, “ What is it, why are you
Բուզանդ/Buzand 4- 8:28 shame, said to the king: “ What are these disputes and this
Բուզանդ/Buzand 4- 9:7 in the name of Christ what he had, willingly accepting this
Բուզանդ/Buzand 4- 9:8 exhort the people to bring what they have with a joyful
Բուզանդ/Buzand 4- 10:32 or exiled were released, and what was stolen from them was
Բուզանդ/Buzand 4- 12:0 had left in his place; what sort of man he was
Բուզանդ/Buzand 4- 13:16 Now heed what I tell you and do
Բուզանդ/Buzand 4- 13:18 places, and that each return what he owes, so that you
Բուզանդ/Buzand 4- 13:22 to him who greedily seizes what is not his, for if
Բուզանդ/Buzand 4- 13:25 Ulcers, or what others call pestilence, started to
Բուզանդ/Buzand 4- 14:5 Ekegheats, Taron, Bznunik, Copk, and what was within and around them
Բուզանդ/Buzand 4- 14:15 the king, I will replace what is here, remove the people
Բուզանդ/Buzand 4- 14:16 whoever greedily desires and covets what has been dedicated to Him
Բուզանդ/Buzand 4- 14:16 that person will not achieve what he has threatened; rather, his
Բուզանդ/Buzand 4- 15:9 they say, ’look and see what you do, king, so that
Բուզանդ/Buzand 4- 15:20 Murik, to go and do what had to be done there
Բուզանդ/Buzand 4- 15:39 So, what was said about the beasts
Բուզանդ/Buzand 4- 15:59 Arshak heard this, he realized what had happened, investigated, and was
Բուզանդ/Buzand 4- 15:60 hands together and greatly regretting what he had done, saying: “Because
Բուզանդ/Buzand 4- 15:64 I know for sure that what I have heard is accurate
Բուզանդ/Buzand 4- 18:3 the message: “The crime in what has occurred will be overlooked
Բուզանդ/Buzand 4- 18:5 message with affection and believed what had been said
Բուզանդ/Buzand 4- 20:25 began asking his troops regarding what good gifts or what reward
Բուզանդ/Buzand 4- 20:25 regarding what good gifts or what reward he could give Arshak
Բուզանդ/Buzand 4- 20:27 Now what fitting reward can we give
Բուզանդ/Buzand 4- 20:28 Thus, he pondered what they should give him
Բուզանդ/Buzand 4- 20:30 Shapuh replied to his princes: “ What you suggest does not display
Բուզանդ/Buzand 4- 20:47 naxarars. Then he told them what he had just heard from
Բուզանդ/Buzand 4- 20:49 Now, king, see what you can do to save
Բուզանդ/Buzand 4- 20:54 men to go and see what had occurred in the banak
Բուզանդ/Buzand 4- 21:10 in Atrpatakan, informed Arshak of what was happening before Shapuh reached
Բուզանդ/Buzand 4- 24:0 the general of Armenia, freed what had been captured and defeated
Բուզանդ/Buzand 4- 51:13 and, what is principal, for your churches
Բուզանդ/Buzand 4- 54:13 does he speak with you, what intonation, how does he hold
Բուզանդ/Buzand 4- 54:15 They said to him: “Do what we tell you to do
Բուզանդ/Buzand 4- 54:17 soil from Armenia. Listen to what he says, and then you
Բուզանդ/Buzand 4- 54:20 a few days they brought what they had been sent for
Բուզանդ/Buzand 4- 54:26 your hand. Do with me what you will. Kill me, for
Բուզանդ/Buzand 4- 54:30 Iranian soil. Then Arsak lamented what he had said, bowed, grabbed
Բուզանդ/Buzand 4- 54:30 with great expiation apologized for what he had said
Բուզանդ/Buzand 4- 54:40 then asked: “Pray tell me what were those two mountains that
Բուզանդ/Buzand 4- 54:43 So, do what you want
Բուզանդ/Buzand 4- 55:21 the land, besides. He note: “ What has already befallen you was
Բուզանդ/Buzand 4- 55:21 was just, and so is what will happen
Բուզանդ/Buzand 4- 55:26 they were continuously lowering down what they found in Artaragers fortress
Բուզանդ/Buzand 4- 56:4 The priest replied: “Say what you want to do, and
Բուզանդ/Buzand 4- 58:0 land of the Armenians and what great evils they wrought there
Բուզանդ/Buzand 5- 1:0 Armenia, took the land, and what he did and how he
Բուզանդ/Buzand 5- 4:10 a favor. So, look to what you are doing
Բուզանդ/Buzand 5- 4:11 as stone-cutters, and masons [creating] what is useful for our cities
Բուզանդ/Buzand 5- 4:13 we face our king, or what answer could we give him
Բուզանդ/Buzand 5- 4:23 king did not stray from what Nerses said, he responded: “Let
Բուզանդ/Buzand 5- 4:37 that he does not do what he wanted against his will
Բուզանդ/Buzand 5- 4:49 benefit, O Lord, grant us what you please; for if suffering
Բուզանդ/Buzand 5- 4:50 For what is the will of the
Բուզանդ/Buzand 5- 4:50 be it done, and with what rod you want to guide
Բուզանդ/Buzand 5- 4:53 blood, and do not give what is dedicated to you to
Բուզանդ/Buzand 5- 5:19 note: “I am astonished at what I saw. From my childhood
Բուզանդ/Buzand 5- 7:13 King Shapuh replied: “ What you ask for is difficult
Բուզանդ/Buzand 5- 7:14 performed for me were great, what you have requested will be
Բուզանդ/Buzand 5- 7:15 What you requested is outside the
Բուզանդ/Buzand 5- 7:15 the Aryan kingdom. But go, what you requested will be given
Բուզանդ/Buzand 5- 7:19 knife to peel and eat what he wanted
Բուզանդ/Buzand 5- 7:21 me, woe is Arshak. Look what I have fallen to, and
Բուզանդ/Buzand 5- 7:21 I have fallen to, and what has happened to me
Բուզանդ/Buzand 5- 22:2 For he was always doing what the dews wanted, and did
Բուզանդ/Buzand 5- 23:4 Pap in no way heeded what Nerses said, but rather, he
Բուզանդ/Buzand 5- 24:6 that cup, he immediately sensed what had happened, and began to
Բուզանդ/Buzand 5- 24:8 stays your hand from doing what you want to do
Բուզանդ/Buzand 5- 24:14 You yourselves know that what what I said to you
Բուզանդ/Buzand 5- 24:14 You yourselves know that what what I said to you I
Բուզանդ/Buzand 5- 24:14 you publicly, for that is what I had been longing for
Բուզանդ/Buzand 5- 25:3 and narrated before the people what they had seen
Բուզանդ/Buzand 5- 27:11 test the disciples and note: “ What a beautiful and pleasant woman
Բուզանդ/Buzand 5- 33:0 What the Armenian princes conferred about
Բուզանդ/Buzand 5- 33:1 All of the princes asked: “ What shall we do, how shall
Բուզանդ/Buzand 5- 33:3 They reached the conclusion that what had happened was past. “Let
Բուզանդ/Buzand 5- 35:2 Varazdat was more attentive to what youths his own age said
Բուզանդ/Buzand 5- 35:2 own age said, than to what wise old people who could
Բուզանդ/Buzand 5- 35:13 note: “If he should realize what is happening, he will conduct
Բուզանդ/Buzand 5- 35:22 at him inquiringly and note: “ What is this”? The king replied
Բուզանդ/Buzand 5- 35:22 king Pap and ask him what it is
Բուզանդ/Buzand 5- 37:62 But when Manuel saw that what was being done ran contrary
Բուզանդ/Buzand 5- 38:17 So be advised and think what you will do
Բուզանդ/Buzand 5- 38:20 When Manuel believed what Meruzhan had told him as
Բուզանդ/Buzand 5- 38:23 Suren was surprised at what had happened, and wanted to
Բուզանդ/Buzand 6- 8:7 I do not know you, what could you have to say
Բուզանդ/Buzand 6- 9:10 for I do not understand what they say about me
Եղիշէ/Yeghishe 2- 1:18 he hastened quickly to fulfill what was in his mind
Եղիշէ/Yeghishe 2- 2:37 to his impious ministers: “With what shall we repay the gods
Եղիշէ/Yeghishe 2- 3:62 remember anyone’s earthly services; and what is worse than all else
Եղիշէ/Yeghishe 2- 4:100 for they are very deceitful. What they teach in words they
Եղիշէ/Yeghishe 2- 5:105 But what is even worse than what
Եղիշէ/Yeghishe 2- 5:105 what is even worse than what we have just written, they
Եղիշէ/Yeghishe 2- 7:155 did not consider as superfluity what was said about the birth
Եղիշէ/Yeghishe 2- 7:160 the evil god created death, what reality does death appear to
Եղիշէ/Yeghishe 2- 8:176 As for what one of your very learned
Եղիշէ/Yeghishe 2- 8:184 But accept what you dread and you will
Եղիշէ/Yeghishe 2- 9:225 and said to the king: “ What is the reason for this
Եղիշէ/Yeghishe 2- 9:225 Huns remain subject to you, what man is there on earth
Եղիշէ/Yeghishe 2- 10:251 words and listen kindly to what we have to say
Եղիշէ/Yeghishe 2- 11:258 duties, you strengthen Haraman. And what is worst, you do not
Եղիշէ/Yeghishe 2- 11:260 sent back in honor, do what I have said immediately
Եղիշէ/Yeghishe 2- 11:265 What heaven and earth cannot topple
Եղիշէ/Yeghishe 2- 11:270 And what he had never intended to
Եղիշէ/Yeghishe 2- 11:271 allow you to obtain immediately what you desire. But all of
Եղիշէ/Yeghishe 2- 11:272 to Khuzhastan; your churches and what you call martyria I shall
Եղիշէ/Yeghishe 2- 12:283 visible as your eyes see what we have not yet done
Եղիշէ/Yeghishe 3- 1:4 Execrating them all they note: “ What will you do with your
Եղիշէ/Yeghishe 3- 1:5 hearing. Will you not recall what should be indelible in your
Եղիշէ/Yeghishe 3- 1:6 What will you make of the
Եղիշէ/Yeghishe 3- 3:52 no reverence for wealth, and what is the most extreme evil
Եղիշէ/Yeghishe 3- 3:56 They also built what are called martyria and decorated
Եղիշէ/Yeghishe 3- 3:66 we know by report. But what I have seen with my
Եղիշէ/Yeghishe 3- 3:70 For it is one thing what a man hears and another
Եղիշէ/Yeghishe 3- 3:70 a man hears and another what he sees for sure with
Եղիշէ/Yeghishe 3- 4:78 you have spoken are true. What at first, we did not
Եղիշէ/Yeghishe 3- 4:79 But do what I say and it will
Եղիշէ/Yeghishe 3- 10:228 What harm have I done, and
Եղիշէ/Yeghishe 3- 10:228 harm have I done, and what crime have I committed against
Եղիշէ/Yeghishe 3- 10:235 you have made me do what I did not wish, and
Եղիշէ/Yeghishe 3- 11:259 we believe his inconsistent order? What benevolence have we seen directed
Եղիշէ/Yeghishe 3- 11:264 mercy that we may complete what we have begun with valor
Եղիշէ/Yeghishe 4- 3:62 informed the irreligious heathen of what they did not know, namely
Եղիշէ/Yeghishe 4- 3:62 did not know, namely, by what means he might be able
Եղիշէ/Yeghishe 4- 3:67 would attack from which side, what were the names of each
Եղիշէ/Yeghishe 5- 4:76 What else can I repeat before
Եղիշէ/Yeghishe 5- 4:93 For what miseries and anguish do not
Եղիշէ/Yeghishe 5- 4:96 What indeed are the evils not
Եղիշէ/Yeghishe 5- 4:98 the Maker of all? Now what they worship and honor is
Եղիշէ/Yeghishe 5- 5:115 He questioned them to discover what means of victory there might
Եղիշէ/Yeghishe 5- 8:171 of the battle was not what he had expected
Եղիշէ/Yeghishe 6- 1:15 they encouraged one another, saying: “ What need have we of life
Եղիշէ/Yeghishe 6- 2:38 More particularly, when he saw what the commander of the fort
Եղիշէ/Yeghishe 6- 4:81 But what was most important of all
Եղիշէ/Yeghishe 6- 5:103 court, were questioned about him: “ What do you know about his
Եղիշէ/Yeghishe 6- 5:110 True God do not realize what they are doing or what
Եղիշէ/Yeghishe 6- 5:110 what they are doing or what they are saying, for their
Եղիշէ/Yeghishe 6- 5:115 authority over Siunik. Listen to what his kin say about him
Եղիշէ/Yeghishe 6- 6:132 honors. Tell me straightaway, for what just services
Եղիշէ/Yeghishe 7- 1:21 Furthermore what they consider a great glory
Եղիշէ/Yeghishe 7- 2:33 you kill them, you know what you are doing. But on
Եղիշէ/Yeghishe 7- 2:37 terrified, he said to himself: “ What is this great miracle? Our
Եղիշէ/Yeghishe 7- 2:42 chief-magus truly realized that what had appeared to him he
Եղիշէ/Yeghishe 7- 2:44 to tell anyone at all what he had seen
Եղիշէ/Yeghishe 7- 2:49 hope in his mind than what is visible
Եղիշէ/Yeghishe 7- 5:102 but the blessed one responded: “ What is this you are doing
Եղիշէ/Yeghishe 7- 6:136 they were most astonished at what had happened, but did not
Եղիշէ/Yeghishe 7- 6:146 Furthermore, what is worst of all for
Եղիշէ/Yeghishe 7- 10:243 What seems to you to be
Եղիշէ/Yeghishe 7- 12:278 wish to learn from me what is advantageous to your own
Եղիշէ/Yeghishe 7- 12:281 What in your evildesires you
Եղիշէ/Yeghishe 7- 12:289 Do you then admit that what you have not seen living
Եղիշէ/Yeghishe 7- 12:295 words and not the rod: ’What in your own minds do
Եղիշէ/Yeghishe 7- 12:298 I spoke to them: ’And what do you understand the nature
Եղիշէ/Yeghishe 7- 14:341 to say to one another: “ What are we to do? How
Եղիշէ/Yeghishe 7- 14:342 ignorant or brash men, still what are we to do, since
Եղիշէ/Yeghishe 7- 14:343 And what is more significant than all
Եղիշէ/Yeghishe 8- 1:5 from the others and note: “ What are your names
Եղիշէ/Yeghishe 8- 1:7 executioner responded, saying to them: “ What then is your business, and
Եղիշէ/Yeghishe 8- 1:19 Abraham note: “In what crime
Եղիշէ/Yeghishe 8- 1:23 worship the sun and perform what our religion demands
Եղիշէ/Yeghishe 8- 2:26 In what respect did you regard us
Եղիշէ/Yeghishe 8- 2:30 not hesitate or linger; but what you did to them, carry
Եղիշէ/Yeghishe 8- 3:51 one a little, another much, what people had ready to hand
Եղիշէ/Yeghishe 9- 1:25 or a word less than what came from his mouth
Եղիշէ/Yeghishe 9- 3:67 country and I shall do what you say
Փարպեցի/Parpetsi 1- 3:11 hand to it and wrote what he pleased. Or, perhaps some
Փարպեցի/Parpetsi 2- 7:7 as if for a word, what is good, invites one to
Փարպեցի/Parpetsi 2- 7:8 to humankind is not just what is displayed. No, those who
Փարպեցի/Parpetsi 2- 7:17 pleased, selected a part of what was offered, then bestowed the
Փարպեցի/Parpetsi 2- 10:9 I shall correct it, for what you propose to do would
Փարպեցի/Parpetsi 2- 10:10 one village. The king recalled what had been said, since he
Փարպեցի/Parpetsi 2- 10:11 issue. The king himself recalled what the monk had said to
Փարպեցի/Parpetsi 2- 10:15 hrovartak from Vahrich, listened to what he had to say, and
Փարպեցի/Parpetsi 2- 13:3 like an unbelieverscornfully tramples what is holy, and fearlessly works
Փարպեցի/Parpetsi 2- 13:4 replied as follows: “I know what you are talking about, and
Փարպեցի/Parpetsi 2- 13:5 am unable to say whether what you say has been distorted
Փարպեցի/Parpetsi 2- 13:18 accomplishes in a humane fashion what appear to us to be
Փարպեցի/Parpetsi 2- 13:20 As regards what you said about me, that
Փարպեցի/Parpetsi 2- 14:5 of Armenia separately, as king: “ What happened that the naxarars of
Փարպեցի/Parpetsi 2- 14:6 replied: “I have no idea what slander they are saying about
Փարպեցի/Parpetsi 2- 14:8 responded: “I do not know what they say about him. Let
Փարպեցի/Parpetsi 2- 14:8 themselves be requited according to what they say in your presence
Փարպեցի/Parpetsi 2- 14:11 the same azg, I want what is good for you. It
Փարպեցի/Parpetsi 2- 14:15 their king, not talking about what had actually happened, but in
Փարպեցի/Parpetsi 2- 14:16 following remarks] from Artashes’ accusers: “ What need is there any more
Փարպեցի/Parpetsi 2- 16:10 By what means could you try to
Փարպեցի/Parpetsi 2- 17:36 deprive or prohibit anyone from what is fitting
Փարպեցի/Parpetsi 2- 17:50 and I will tell you what the Most High has ordained
Փարպեցի/Parpetsi 2- 17:64 What was indicated to you in
Փարպեցի/Parpetsi 3- 20:12 One can give what he has to the seeker
Փարպեցի/Parpetsi 3- 20:12 can give a part of what he has received from another
Փարպեցի/Parpetsi 3- 20:12 one cannot bestow on another what he himself does not have
Փարպեցի/Parpetsi 3- 21:3 godsno one can say what gifts and honors the gods
Փարպեցի/Parpetsi 3- 22:6 not dare to stray from what we and you want
Փարպեցի/Parpetsi 3- 24:6 much more we would ridicule) what you have written and are
Փարպեցի/Parpetsi 3- 24:7 even to open and read what you have written. We recognize
Փարպեցի/Parpetsi 3- 25:2 and the entire Aryan nobility: “ What do you think of servants
Փարպեցի/Parpetsi 3- 25:7 urgency, they knew at once what was afoot, that the urgent
Փարպեցի/Parpetsi 3- 26:21 such a great issue. For what you seek is the destruction
Փարպեցի/Parpetsi 3- 27:0 took counsel to see by what strategems and design they could
Փարպեցի/Parpetsi 3- 27:1 temporarily, under pretext, we do what they have commanded
Փարպեցի/Parpetsi 3- 27:8 the reasoning behind it, and what they proposed to do. All
Փարպեցի/Parpetsi 3- 27:17 ask me to actually do what I am unable to even
Փարպեցի/Parpetsi 3- 27:18 nonetheless, they could not entertain what had been proposed; knowing the
Փարպեցի/Parpetsi 3- 27:25 patriarch Sahakthey reminded him what the blessed Paul had written
Փարպեցի/Parpetsi 3- 27:29 will but temporarily consent to what the king has said, and
Փարպեցի/Parpetsi 3- 28:4 and fields in accordance with what suited each one. After saying
Փարպեցի/Parpetsi 3- 28:14 Though what I have accomplished has not
Փարպեցի/Parpetsi 3- 29:5 unite (the sheep) and fulfilled what had been said, but they
Փարպեցի/Parpetsi 3- 30:20 to that unshakable belief that ’What does it benefit man if
Փարպեցի/Parpetsi 3- 30:20 but loses his soul; and what can a man give in
Փարպեցի/Parpetsi 3- 32:4 lifetime, heard from some people what the Armenians were planning. He
Փարպեցի/Parpetsi 3- 41:3 Marcian [450-457], who, when informed about what was needed for matters in
Փարպեցի/Parpetsi 3- 41:3 asked the seniors at court: “ What reply do you think we
Փարպեցի/Parpetsi 3- 41:5 Furthermore, we must think about what might happen, something no one
Փարպեցի/Parpetsi 3- 41:13 by the holy Hmayeak saw what had happened, they were overcome
Փարպեցի/Parpetsi 3- 42:14 coming to greet us. Think what we ought to do, command
Փարպեցի/Parpetsi 3- 42:21 Vasak eagerly responded: “ What say you, Lords
Փարպեցի/Parpetsi 3- 43:3 extinguished the Artashat fire: “With what boldness and under whose orders
Փարպեցի/Parpetsi 3- 44:1 With what fearless audacity could you have
Փարպեցի/Parpetsi 3- 44:6 giving the names, and mentioning what degree in the Christian order
Փարպեցի/Parpetsi 3- 44:7 each (of the captives), and what they had done in the
Փարպեցի/Parpetsi 3- 44:11 are happy and delighted with what we have done. We are
Փարպեցի/Parpetsi 3- 45:0 so that he could hear what they had to say
Փարպեցի/Parpetsi 3- 45:9 The king asked them: “With what audacity, thinking or imagining what
Փարպեցի/Parpetsi 3- 45:9 what audacity, thinking or imagining what, or forseeing what assistance, did
Փարպեցի/Parpetsi 3- 45:9 or imagining what, or forseeing what assistance, did you attempt such
Փարպեցի/Parpetsi 3- 45:12 beginings, plans and actions of what we undertook. For we should
Փարպեցի/Parpetsi 3- 45:19 lord of Siwnik’, Vasak, realized what had happened, he quickly sent
Փարպեցի/Parpetsi 3- 45:20 Vardan): “Why are you fleeing, what and whom do you fear
Փարպեցի/Parpetsi 3- 46:0 actions. But come now, say, what were you imagining, what were
Փարպեցի/Parpetsi 3- 46:0 say, what were you imagining, what were you thinking that you
Փարպեցի/Parpetsi 3- 50:2 from the city, or by what road, or the place where
Փարպեցի/Parpetsi 3- 50:7 What else shall I say? Ornaments
Փարպեցի/Parpetsi 3- 52:1 saints’ hands, feet and necks. What they were unable to cut
Փարպեցի/Parpetsi 3- 53:4 who believed in His name. What He said was shown to
Փարպեցի/Parpetsi 3- 54:4 about his village and parents, what kind of people they were
Փարպեցի/Parpetsi 3- 54:8 with false statements, so that what he longed to accomplish might
Փարպեցի/Parpetsi 3- 54:15 all the orthodox peoples everywhere ( what took place), to the amazement
Փարպեցի/Parpetsi 3- 55:0 to reveal to the Xuzhik what he planned to do with
Փարպեցի/Parpetsi 3- 56:7 demand, tell them, ’As for what you have heard about me
Փարպեցի/Parpetsi 3- 56:8 I counter with the words: ’What you preach you do not
Փարպեցի/Parpetsi 3- 56:9 neither Heaven nor earth nor what is precious therein, can compare
Փարպեցի/Parpetsi 3- 56:12 say to the impious prince: “ What our holy vardapets and spiritual
Փարպեցի/Parpetsi 3- 56:12 will and concern. Do quickly what you came here to do
Փարպեցի/Parpetsi 3- 56:13 holy bishop Sahak to translate what they wanted to say to
Փարպեցի/Parpetsi 3- 56:14 agreed to familiarize you with what was said and to translate
Փարպեցի/Parpetsi 3- 56:14 was said and to translate what you have said to the
Փարպեցի/Parpetsi 3- 56:15 For what use is there for rational
Փարպեցի/Parpetsi 3- 57:0 tolerate hearing any more of what the saints had to say
Փարպեցի/Parpetsi 3- 57:10 and we have truthfully written what he heard from him about
Փարպեցի/Parpetsi 3- 57:13 venerable Xuzhik was pondering by what strategems God would show the
Փարպեցի/Parpetsi 3- 58:3 about you. He will determine what order I should be given
Փարպեցի/Parpetsi 3- 58:8 And as for what you said about worshipping the
Փարպեցի/Parpetsi 3- 58:11 exaltation. Furthermore, each person brought what equippage and goods he had
Փարպեցի/Parpetsi 3- 58:15 his death and courageously fulfilling what had been stipulated for him
Փարպեցի/Parpetsi 3- 59:0 We shall record in order what transpired from the preceding part
Փարպեցի/Parpetsi 3- 59:4 they were greatly astonished, wondering what the man was doing. The
Փարպեցի/Parpetsi 3- 59:4 asked him: “Bdeshx of Iberia, what is that new thing you
Փարպեցի/Parpetsi 4- 64:13 As for what they have told you, regarding
Փարպեցի/Parpetsi 4- 64:21 have the license to say what is true information between the
Փարպեցի/Parpetsi 4- 64:21 two sides (in a dispute). What the messengers hear, they do
Փարպեցի/Parpetsi 4- 64:22 am pleased and willing regarding what he said about since I
Փարպեցի/Parpetsi 4- 64:25 then you were right in what you said, that I would
Փարպեցի/Parpetsi 4- 64:26 add to or subtract from what the sender says
Փարպեցի/Parpetsi 4- 64:27 So go now and say what you heard from me. For
Փարպեցի/Parpetsi 4- 64:30 possible. Otherwise he would get what he wants. I will not
Փարպեցի/Parpetsi 4- 65:11 by Vahan goes contrary to what Vriw was saying, especially since
Փարպեցի/Parpetsi 4- 65:13 Vriw say in Vahan’s presence what he had said before, about
Փարպեցի/Parpetsi 4- 66:9 fright until evening, thinking about what would happen if I should
Փարպեցի/Parpetsi 4- 66:12 As for what you said about the king
Փարպեցի/Parpetsi 4- 66:14 you ask me, and accept what I advise, then abandon what
Փարպեցի/Parpetsi 4- 66:14 what I advise, then abandon what you are saying, and beseech
Փարպեցի/Parpetsi 4- 68:13 Let me try to ascertain what if any information there is
Փարպեցի/Parpetsi 4- 68:18 a very severe reply, saying: “ What message could a rebellious land
Փարպեցի/Parpetsi 4- 68:19 message, hear it, and decide what is fitting and necessary to
Փարպեցի/Parpetsi 4- 70:13 When they realized what was happening, although half of
Փարպեցի/Parpetsi 4- 73:11 and ruins Iberia (Georgia), then what good will your arrival have
Փարպեցի/Parpetsi 4- 75:5 likes me and listens to what I say. I will beseech
Փարպեցի/Parpetsi 4- 75:5 will try to give you what is fitting
Փարպեցի/Parpetsi 4- 75:8 does not want to provide what is required for each according
Փարպեցի/Parpetsi 4- 75:13 and all the Aryans recognized what kind of folk they were
Փարպեցի/Parpetsi 4- 75:19 any way a participant in what they did
Փարպեցի/Parpetsi 4- 75:27 As for what you said about persuading the
Փարպեցի/Parpetsi 4- 76:16 life is from the gate. What if he purchases (life) and
Փարպեցի/Parpetsi 4- 77:5 who we were or from what district. But in accordance with
Փարպեցի/Parpetsi 4- 77:7 had come from, and from what district, since, he said, our
Փարպեցի/Parpetsi 4- 78:7 regarding its future hostile operations. What had happened was made known
Փարպեցի/Parpetsi 4- 79:6 because he had not accomplished what he was seeking to achieve
Փարպեցի/Parpetsi 4- 80:9 I will bestow upon you what is fitting. The Christianity which
Փարպեցի/Parpetsi 4- 82:2 Now tell me, what is the man doing with
Փարպեցի/Parpetsi 4- 84:2 frightened, wondering but not knowing what to do. For he note
Փարպեցի/Parpetsi 4- 84:3 caused such massive damage. With what assurance can we (who have
Փարպեցի/Parpetsi 4- 85:4 godlike lord Peroz die, and what sort of a death was
Փարպեցի/Parpetsi 4- 85:6 it is necessary to say what was seen and heard and
Փարպեցի/Parpetsi 4- 87:3 speak and reveal to him what all of them were thinking
Փարպեցի/Parpetsi 4- 88:4 Shapuh-Mihran about Armenian affairs: “ What were you able to accomplish
Փարպեցի/Parpetsi 4- 88:4 in the land of Armenia, what are Vahan’s thoughts and strength
Փարպեցի/Parpetsi 4- 88:8 the seniors there know, nonetheless, what great damage (Vahan) inflicted with
Փարպեցի/Parpetsi 4- 88:17 Iranian nobility, they all praised what Mihran had said as true
Փարպեցի/Parpetsi 4- 89:1 come and listen, and choose what is good, what you find
Փարպեցի/Parpetsi 4- 89:1 and choose what is good, what you find agreeable
Փարպեցի/Parpetsi 4- 89:11 say-so, or talk about what is necessary with another’s mouth
Փարպեցի/Parpetsi 4- 90:17 you encounter) the unquenchable Gehenna, what will you miserable wretches do
Փարպեցի/Parpetsi 4- 90:19 Nixor’s letter, (Vahan) learned from what was written that Nixor had
Փարպեցի/Parpetsi 4- 91:2 and hear from each other what we think is appropriate to
Փարպեցի/Parpetsi 4- 91:7 them say to Vahan Mamikonean: “ What you are doing is not
Փարպեցի/Parpetsi 4- 91:24 What you did, no one could
Փարպեցի/Parpetsi 4- 92:3 you as wanting and loving what is good, and regard you
Փարպեցի/Parpetsi 4- 92:4 As for what you said about the king
Փարպեցի/Parpetsi 4- 93:16 the atean nor to hear what the princes had to say
Փարպեցի/Parpetsi 4- 93:19 keeping naxarars with me (want) what we demanded from you through
Փարպեցի/Parpetsi 4- 93:19 through messengers and in writing, what yesterday and today I discussed
Փարպեցի/Parpetsi 4- 94:1 for Peroz’ son, Zareh, resisting what the Aryans have done, has
Փարպեցի/Parpetsi 4- 94:3 days, while he quickly arranged what was necessary
Փարպեցի/Parpetsi 4- 95:4 all the conversations through Nixor, what you said via messengers, what
Փարպեցի/Parpetsi 4- 95:4 what you said via messengers, what ( you wrote) in letters, and
Փարպեցի/Parpetsi 4- 95:4 you wrote) in letters, and what the two of you said
Փարպեցի/Parpetsi 4- 95:4 way did you err in what had been said
Փարպեցի/Parpetsi 4- 95:16 should be able to say what prominent accomplishment they have done
Փարպեցի/Parpetsi 4- 95:17 put to death. They know what kind of people they are
Փարպեցի/Parpetsi 4- 96:2 and command; your wishes and what you have done for me
Փարպեցի/Parpetsi 4- 96:3 do as is proper and what pleases you. In this fashion
Փարպեցի/Parpetsi 4- 96:5 sparapet of Armenia, Vahan, with what was necessary and proper for
Փարպեցի/Parpetsi 4- 96:8 Only He could have done what you did to us, your
Փարպեցի/Parpetsi 4- 96:11 tell us in plain words what you need so that we
Փարպեցի/Parpetsi 4- 96:14 then we will look to what is fitting
Փարպեցի/Parpetsi 4- 98:13 To decide what is proper and to do
Խորենացի/Khorenatsi 1- 2:6 of abbreviating our account let what we have said about him
Խորենացի/Khorenatsi 1- 3:5 of them and accounts of what occurred earlier than them
Խորենացի/Khorenatsi 1- 3:10 families: who descended from whom, what each one of them did
Խորենացի/Khorenatsi 1- 4:7 ability and write down accurately what each one of them thought
Խորենացի/Khorenatsi 1- 4:7 we shall now begin with what we consider reliable
Խորենացի/Khorenatsi 1- 4:11 Why, then, and for what reasons was he the first
Խորենացի/Khorenatsi 1- 4:14 and known by God, for what reason is the other called
Խորենացի/Khorenatsi 1- 4:15 Here let us speak of what is ready to hand
Խորենացի/Khorenatsi 1- 5:4 as possible and according to what we have found to be
Խորենացի/Khorenatsi 1- 5:41 learned and erudite Syrian, and what he said seemed to us
Խորենացի/Khorenatsi 1- 5:49 famous, thus to bring closer what is farther away
Խորենացի/Khorenatsi 1- 6:2 the best of our ability what is reliable from many sources
Խորենացի/Khorenatsi 1- 6:4 labors, I shall briefly recapitulate what I set out above: how
Խորենացի/Khorenatsi 1- 8:5 desire to know, who and what sort of men had ruled
Խորենացի/Khorenatsi 1- 11:9 So be quick to decide what you will do
Խորենացի/Khorenatsi 1- 12:1 generations descended from Hayk and what each one of them did
Խորենացի/Khorenatsi 1- 12:2 we shall set out only what is necessary to our collection
Խորենացի/Khorenatsi 1- 14:19 performed by him; but let what we have said be sufficient
Խորենացի/Khorenatsi 1- 14:23 people to be burned, and what was recorded in his own
Խորենացի/Khorenatsi 1- 18:6 we must now tell of what happened after this
Խորենացի/Khorenatsi 1- 19:1 What happened after the death of
Խորենացի/Khorenatsi 1- 19:2 or unsuitable but repeating only what is taken from books and
Խորենացի/Khorenatsi 1- 22:2 Omitting what is least important from our
Խորենացի/Khorenatsi 1- 22:2 account, we shall speak of what is significant
Խորենացի/Khorenatsi 1- 23:23 But what efforts our kings made to
Խորենացի/Khorenatsi 1- 24:2 other rulers, let us recount what is most important for the
Խորենացի/Khorenatsi 1- 25:1 Concerning Tigran, what sort of man he was
Խորենացի/Khorenatsi 1- 25:12 What then could be dearer to
Խորենացի/Khorenatsi 1- 26:2 counselors about this matter: “In what way,” he said, “will we
Խորենացի/Khorenatsi 1- 27:15 But what advantage is there for me
Խորենացի/Khorenatsi 1- 30:4 And what will become of this, save
Խորենացի/Khorenatsi 1- 30:9 but in a letter revealed what was in the depths of
Խորենացի/Khorenatsi 1- 32:1 Who were his descendants, and what were the families derived from
Խորենացի/Khorenatsi 1- 32:3 rank, let one call them what seems to him appropriate
Խորենացի/Khorenatsi 1- 32:4 the reputation of heroic nature, what we are saying is true
Խորենացի/Khorenatsi 1- 33:2 from falsehood and full of what opposes falsehood; that we should
Խորենացի/Khorenatsi 1- 33:10 What then are the first of
Խորենացի/Khorenatsi 1- 34:2 But what then is your delight in
Խորենացի/Khorenatsi 1- 34:5 What need have you of these
Խորենացի/Khorenatsi 1- 34:5 you of these false fables; what use are these senseless and
Խորենացի/Khorenatsi 1- 34:7 their irrationality and to embellish what is unadorned
Խորենացի/Khorenatsi 1- 34:8 is my reply to you: “ What need have you of these
Խորենացի/Khorenatsi 1- 34:8 need have you of these? What is your delight in desiring
Խորենացի/Khorenatsi 1- 34:11 Statement of what is reliable concerning Biurasp
Խորենացի/Khorenatsi 1- 34:26 becoming a dragon, this is what is note
Խորենացի/Khorenatsi 2- 1:3 shall write very briefly of what concerns us and omit the
Խորենացի/Khorenatsi 2- 1:4 for what has been said about other
Խորենացի/Khorenatsi 2- 7:1 the principalities, how and in what manner he ordered the way
Խորենացի/Khorenatsi 2- 7:6 I do not know for what reason
Խորենացի/Khorenatsi 2- 8:21 But what is this to you? For
Խորենացի/Khorenatsi 2- 8:22 great principality of Tsop’k’ in what is called Fourth Armenia
Խորենացի/Khorenatsi 2- 8:39 recorder of benefits to recall what was just and compassionate when
Խորենացի/Khorenatsi 2- 12:8 But I cannot say from what cause arose a fearful turmoil
Խորենացի/Khorenatsi 2- 13:17 he had inquired and learned what it was that he had
Խորենացի/Khorenatsi 2- 33:28 I also wished to do what you planned
Խորենացի/Khorenatsi 2- 34:13 say nothing for certain about what he did or where he
Խորենացի/Khorenatsi 2- 34:14 whether this is true, and what was the reason for his
Խորենացի/Khorenatsi 2- 38:2 When Eruand considered what sort of enmity to his
Խորենացի/Khorenatsi 2- 43:3 said to the princes: “See what that brave man desires
Խորենացի/Khorenatsi 2- 52:1 What sort of man Smbat was
Խորենացի/Khorenatsi 2- 52:1 of man Smbat was, and what he did among the Alans
Խորենացի/Khorenatsi 2- 52:2 valiant man Smbat, for indeed, what the fable says is not
Խորենացի/Khorenatsi 2- 57:6 What the reasons for their coming
Խորենացի/Khorenatsi 2- 60:12 concubines and faithful servants; and what a multifarious display they made
Խորենացի/Khorenatsi 2- 61:4 the land with you, to what purpose shall I reign over
Խորենացի/Khorenatsi 2- 62:7 to divide equally among them what they did have
Խորենացի/Khorenatsi 2- 64:1 What manner of man the last
Խորենացի/Khorenatsi 2- 64:1 the last Tigran was, and what deeds he performed
Խորենացի/Khorenatsi 2- 64:3 in the Greek tongue. But what the Persians called him I
Խորենացի/Khorenatsi 2- 64:9 best of our ability only what was right and true
Խորենացի/Khorenatsi 2- 64:10 of my story free from what is unsuitable and what would
Խորենացի/Khorenatsi 2- 64:10 from what is unsuitable and what would encourage the introduction of
Խորենացի/Khorenatsi 2- 68:13 that we have again said what has already been told. But
Խորենացի/Khorenatsi 2- 69:1 What manner of clan was that
Խորենացի/Khorenatsi 2- 70:1 What are the fables about the
Խորենացի/Khorenatsi 2- 70:6 We shall recount only what is certain and what pertains
Խորենացի/Khorenatsi 2- 70:6 only what is certain and what pertains to true history
Խորենացի/Khorenatsi 2- 73:5 now we shall tell of what happened after the slaughter of
Խորենացի/Khorenatsi 2- 74:11 beside his grave he completed what was lacking in his spiritual
Խորենացի/Khorenatsi 2- 75:9 But as for what happened in the reign of
Խորենացի/Khorenatsi 2- 75:9 in purposeful error, but only what comes from the records of
Խորենացի/Khorenatsi 2- 80:6 Otherwise, with what hope or expectation did they
Խորենացի/Khorenatsi 2- 80:13 would have done nothing of what he feared, for they cared
Խորենացի/Khorenatsi 2- 80:13 for they cared only for what has no end and passes
Խորենացի/Khorenatsi 2- 81:12 common people, they say, is what among us is aristocratic and
Խորենացի/Khorenatsi 2- 86:3 Therefore Mihran asked her: “By what power do you perform these
Խորենացի/Khorenatsi 2- 86:6 In his fear he remembered what he had heard about Trdat
Խորենացի/Khorenatsi 2- 86:8 them to Saint Gregory, asking what he might command her to
Խորենացի/Khorenatsi 2- 88:3 But what divine Scripture said with regard
Խորենացի/Khorenatsi 2- 91:11 appointed to the governorship of what is called Fourth Armenia, on
Խորենացի/Khorenatsi 2- 92:20 to green wood,” says Christ, “ what will become of the dry
Խորենացի/Khorenatsi 2- 92:21 the throne for God’s sake, what should be our words to
Խորենացի/Khorenatsi 2- 92:27 he exercises no effort concerning what he speaks, nor does he
Խորենացի/Khorenatsi 3- 2:1 What happened after the death of
Խորենացի/Khorenatsi 3- 15:4 Tmorik’ until he could see what the other nobles would do
Խորենացի/Khorenatsi 3- 29:2 peace for this side’s disturbance. What was the end for one
Խորենացի/Khorenatsi 3- 29:18 So accept what we did and keep firm
Խորենացի/Khorenatsi 3- 38:4 restored to the other princes what had been confiscated and showed
Խորենացի/Khorenatsi 3- 38:6 town of T’il, keeping secret what had really happened
Խորենացի/Khorenatsi 3- 51:11 new census, they left out what had been altered from the
Խորենացի/Khorenatsi 3- 52:6 of this, he told them what the monk had said
Խորենացի/Khorenatsi 3- 55:23 him, since they previously knew what sort of man he was
Խորենացի/Khorenatsi 3- 56:1 What happened after the coming of
Խորենացի/Khorenatsi 3- 57:22 great emperor they obtained both what they wished and what they
Խորենացի/Khorenatsi 3- 57:22 both what they wished and what they had not anticipated
Խորենացի/Khorenatsi 3- 57:26 and have been informed of what you wrote. We greatly blamed
Խորենացի/Khorenatsi 3- 61:7 and Mesrop zealously translated again what had once been translated and
Խորենացի/Khorenatsi 3- 62:4 the cultivation of the land. What is not naturally found there
Խորենացի/Khorenatsi 3- 65:13 we ought to write down what Sahak the Great said in
Խորենացի/Khorenatsi 3- 66:3 whose see indeed he increased; what by royal command he took
Խորենացի/Khorenatsi 3- 68:39 What then does this demonstrate, save
Սեբէոս/Sebeos 1- 11:4 Now what shall we do? Shall we
Սեբէոս/Sebeos 1- 12:6 did not at all understand what that statement might mean, because
Սեբէոս/Sebeos 1- 12:20 returned, saying: ’Let me see what favour the king of kings
Սեբէոս/Sebeos 1- 17:3 the river-bank and pondered what they should do
Սեբէոս/Sebeos 1- 23:4 of Ispahan, when they learned what had happened, rebelled and pillaged
Սեբէոս/Sebeos 1- 28:14 a message to Smbat, saying: ’What advantage is it that such
Սեբէոս/Sebeos 1- 30:1 Now what more shall I say about
Սեբէոս/Sebeos 1- 38:3 parleyed with them as follows: ’What do you wish to do
Սեբէոս/Sebeos 1- 38:4 about, and not your valour. What does your king seek from
Սեբէոս/Sebeos 1- 44:3 first wife. When Valentinus (heard) what had happened, he attacked him
Սեբէոս/Sebeos 1- 44:10 This is clear from what they were saying to him
Սեբէոս/Sebeos 1- 44:11 all the previous ones’; and what follows in order
Սեբէոս/Sebeos 1- 44:13 Antoninus; he said to Valentinus: ’What is this union and plot
Սեբէոս/Sebeos 1- 44:26 Constans (asking him) to do what he had promised in accordance
Սեբէոս/Sebeos 1- 46:8 order that they may confirm what is orthodox and reject what
Սեբէոս/Sebeos 1- 46:8 what is orthodox and reject what is erroneous.’ All the
Սեբէոս/Sebeos 1- 46:14 and at which council, and what he had said, he ordered
Սեբէոս/Sebeos 1- 46:18 or cause whatever it wishes, what sort of divinity is it
Սեբէոս/Sebeos 1- 46:20 faith of the Armenians. But what was declared at Chalcedon is
Սեբէոս/Sebeos 1- 46:35 What is this ’he condemned’? It
Սեբէոս/Sebeos 1- 46:35 of death, that is, Satan’. What then would the Lord say
Սեբէոս/Sebeos 1- 46:64 not have authority to serve what is pure to the impure
Սեբէոս/Sebeos 1- 47:6 What more shall I say about
Սեբէոս/Sebeos 1- 48:8 and we shall decide together what is best to do.’
Սեբէոս/Sebeos 1- 49:10 majesty.’ The king note: ’What are you? I am your
Սեբէոս/Sebeos 1- 52:19 their king. When he saw what had occurred, he brought together
Ղեւոնդ/Ghevond 1- 7:10 to the bloodthirsty Muhammad explaining what had been done to them
Ղեւոնդ/Ghevond 1- 7:10 done to them and asking what sort of death the clerics
Ղեւոնդ/Ghevond 1- 8:9 Why are you pursuing us? What wrong have we done you
Ղեւոնդ/Ghevond 1- 9:6 the authority to hold to what we believe in and confess
Ղեւոնդ/Ghevond 1- 9:15 evil to the Armenians, ignoring what had been done to the
Ղեւոնդ/Ghevond 1- 11:4 hamaharzes and deliberated as to what response to give
Ղեւոնդ/Ghevond 1- 13:6 not been willing to accept what Jesus Himself has said as
Ղեւոնդ/Ghevond 1- 13:7 you give credence only to what the Prophets have said, whereas
Ղեւոնդ/Ghevond 1- 13:7 Scriptures, and follow them in what suits your intentions
Ղեւոնդ/Ghevond 1- 14:1 What exact reply can I make
Ղեւոնդ/Ghevond 1- 14:12 without paying due attention to what Jesus has said about His
Ղեւոնդ/Ghevond 1- 14:18 that the truth cannot deny what is and, at the same
Ղեւոնդ/Ghevond 1- 14:21 As to what you affirm about the falsification
Ղեւոնդ/Ghevond 1- 14:27 such, whereas he himself rejects what God has said through them
Ղեւոնդ/Ghevond 1- 14:35 the history of Israel, indicating what kings among them were agreeable
Ղեւոնդ/Ghevond 1- 14:44 with them, you should hear what the Holy Spirit says through
Ղեւոնդ/Ghevond 1- 14:50 Moses. That is not so. What He commanded Noah He did
Ղեւոնդ/Ghevond 1- 14:50 did He command Moses, and what He commanded Samuel and David
Ղեւոնդ/Ghevond 1- 14:57 by us or by others? What could have hindered us from
Ղեւոնդ/Ghevond 1- 14:61 As to what the Lord has said concerning
Ղեւոնդ/Ghevond 1- 14:61 Holy Spirit, give heed to what He says: “But the counsellor
Ղեւոնդ/Ghevond 1- 14:66 This is what I mean: According to your
Ղեւոնդ/Ghevond 1- 14:75 Following to what you say, one or two
Ղեւոնդ/Ghevond 1- 14:77 little truth there is in what you say
Ղեւոնդ/Ghevond 1- 14:81 Listen to what Moses was told: “I am
Ղեւոնդ/Ghevond 1- 14:84 from a birth so pure, what will be (the purity) of
Ղեւոնդ/Ghevond 1- 14:85 you pay no attention to what God orders us in the
Ղեւոնդ/Ghevond 1- 14:85 Consequently, you take from them what pleases you and change or
Ղեւոնդ/Ghevond 1- 14:85 you and change or delete what is not in accordance with
Ղեւոնդ/Ghevond 1- 14:87 and dissipates. This Word is what we recognize as the Word
Ղեւոնդ/Ghevond 1- 14:89 pride, so let everyone know what place those who are willing
Ղեւոնդ/Ghevond 1- 14:96 Do you recall what we mentioned above from the
Ղեւոնդ/Ghevond 1- 14:96 with God Himself? Listen to what Moses further says relative to
Ղեւոնդ/Ghevond 1- 14:106 Listen to what has been said. Here the
Ղեւոնդ/Ghevond 1- 14:109 If you want to know what it means for Him to
Ղեւոնդ/Ghevond 1- 14:118 a clairvoyant (people), listen to what Isaiah had to say: “For
Ղեւոնդ/Ghevond 1- 14:121 Someone may now ask, what is this throne of David
Ղեւոնդ/Ghevond 1- 14:122 You must pay attention to what Isaiah (prophesied): “Behold, a virgin
Ղեւոնդ/Ghevond 1- 14:127 Lord, who has believed what we have heard? And to
Ղեւոնդ/Ghevond 1- 14:141 you must also believe in what He has said in the
Ղեւոնդ/Ghevond 1- 14:148 why have you not read what follows, when the Satan found
Ղեւոնդ/Ghevond 1- 14:155 What covenant did He make with
Ղեւոնդ/Ghevond 1- 14:160 Sabbath and the sacrificial system, what new covenant could He be
Ղեւոնդ/Ghevond 1- 14:161 the females, at no matter what age, are exposed to this
Ղեւոնդ/Ghevond 1- 14:167 Yet for what reason do you attach so
Ղեւոնդ/Ghevond 1- 14:182 Yet what respect for the saints could
Ղեւոնդ/Ghevond 1- 14:196 it is, and that is what you really do in never
Ղեւոնդ/Ghevond 1- 14:197 the bed of another. And what shall I say of the
Ղեւոնդ/Ghevond 1- 14:203 human nature, in accord with what was said by the Prophet
Ղեւոնդ/Ghevond 1- 14:206 do not want to forget what you had said about the
Ղեւոնդ/Ghevond 1- 14:209 Whence then comes this man? What does he say? He comes
Ղեւոնդ/Ghevond 1- 14:213 for the happiness such that What no eye has seen, nor
Ղեւոնդ/Ghevond 1- 14:213 has seen, nor ear heard, what God has prepared for those
Ղեւոնդ/Ghevond 1- 14:219 prolonged their tyranny for [400] years. What was the reason for such
Ղեւոնդ/Ghevond 1- 20:18 from me you will choose what is good for yourself and
Ղեւոնդ/Ghevond 1- 20:18 And let the Lord determine what is good and pleasing in
Ղեւոնդ/Ghevond 1- 20:30 Maslama responded to the emperor: “ What shall I say before you
Ղեւոնդ/Ghevond 1- 23:2 whom they styled kura, asking what they thought of him
Ղեւոնդ/Ghevond 1- 25:8 revolt of Smbat’s sons and what Grigor’s brother Dawit’ had done
Ղեւոնդ/Ghevond 1- 25:10 he wrote to Marwan inquiring what he (would) order. And he
Ղեւոնդ/Ghevond 1- 26:12 Subsequently they realized ( what they had wrought) but were
Ղեւոնդ/Ghevond 1- 27:6 their forces. When Marwan realized what was unfolding, he was plunged
Ղեւոնդ/Ghevond 1- 30:6 the lords with them learned ( what had happened). They went to
Ղեւոնդ/Ghevond 1- 33:1 to save their lives, but ( what they gave) still was not
Ղեւոնդ/Ghevond 1- 33:2 while others, unable to find what was demanded of them, died
Ղեւոնդ/Ghevond 1- 38:2 seeds you have sent. Do what you have promised to do
Ղեւոնդ/Ghevond 1- 38:2 pleasure of God, that is what will be done
Ղեւոնդ/Ghevond 1- 41:2 who had never even considered what the fear of God meant
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1 humans of the knowledge of what is very reliable and ever
Դրասխանակերտցի/Draskhanakerttsi 1- 1:5 childishly emboldened, I might duplicate what was already written and reject
Դրասխանակերտցի/Draskhanakerttsi 1- 2:11 own Togarmah, in agreement with what I have already said
Դրասխանակերտցի/Draskhanakerttsi 1- 5:16 and of reminding him of what was right and philanthropic in
Դրասխանակերտցի/Draskhanakerttsi 1- 9:5 Mane caves in accordance with what is written, namely that a
Դրասխանակերտցի/Draskhanakerttsi 1- 12:18 manner and justly rendered him what he deserved for his wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 15:1 Enlightener. As each one did what he pleased, peace was disturbed
Դրասխանակերտցի/Draskhanakerttsi 1- 16:50 subject. Lest you think that what I have previously described as
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15 and ordered him to design what he had wanted
Դրասխանակերտցի/Draskhanakerttsi 1- 21:8 thoughts and not carry out what he was about to do
Դրասխանակերտցի/Draskhanakerttsi 1- 23:3 their midst in accord with what was written (in the Scriptures
Դրասխանակերտցի/Draskhanakerttsi 1- 24:23 fear he might hand over what the governor wanted
Դրասխանակերտցի/Draskhanakerttsi 1- 27:5 him, I shall draw only what is necessary for the sequence
Դրասխանակերտցի/Draskhanakerttsi 1- 30:18 But after receiving what he had sought, he was
Դրասխանակերտցի/Draskhanakerttsi 1- 30:43 I wrote what I wrote with many tears
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 who will bring to light what darkness hides, and fire will
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 not considered evidence according to what God requires before the tribunal
Դրասխանակերտցի/Draskhanakerttsi 1- 30:58 with enlightenment instructed them in what was worthy of instruction
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59 mighty and living, shall do what pleases Him
Դրասխանակերտցի/Draskhanakerttsi 1- 30:72 What has been ordered by you
Դրասխանակերտցի/Draskhanakerttsi 1- 34:2 he received nothing more than what he had, except for the
Դրասխանակերտցի/Draskhanakerttsi 1- 35:11 to cast the blame of what had happened on the other
Դրասխանակերտցի/Draskhanakerttsi 1- 40:16 and colored glass; in quantity what he gave was over ten
Դրասխանակերտցի/Draskhanakerttsi 1- 40:16 over ten times more than what he had received from Yusuf
Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 Although the ostikan believed what he read in the letter
Դրասխանակերտցի/Draskhanakerttsi 1- 43:2 take back from the prince what he had given, nor make
Դրասխանակերտցի/Draskhanakerttsi 1- 44:5 as being unable to attain what he had sought, he was
Դրասխանակերտցի/Draskhanakerttsi 1- 47:12 Lord of hosts showed us what to expect in the future
Դրասխանակերտցի/Draskhanakerttsi 1- 49:15 and not hesitate to narrate what we ourselves have witnessed with
Դրասխանակերտցի/Draskhanakerttsi 1- 51:23 they proclaimed from the housetops what was to have been spoken
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9 However, this is not what we witnessed; on the contrary
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 the impious and wicked rebels. What could be done that might
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 have been proper and fit? What could be said in consolation
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 and gently, in accordance with what we were taught, namelyLet
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 comprehend, but rather, you recognize what is being sought of you
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 At this time, what could I say concerning Smbat
Դրասխանակերտցի/Draskhanakerttsi 1- 54:55 What account should I, Yovhannes, a
Դրասխանակերտցի/Draskhanakerttsi 1- 54:75 of your imperial majesties, to what extent would the flock of
Դրասխանակերտցի/Draskhanakerttsi 1- 59:15 they could not carry out what they wanted to, they were
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21 Sahak with the following words: “ What wickedness or damage did you
Դրասխանակերտցի/Draskhanakerttsi 1- 66:8 confronted Nasr, and told him what they had accomplished, the result
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13 their cellars in accordance with what had been written, and shut
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66 sword. Thus, in accordance with what they deserved they died in
Դրասխանակերտցի/Draskhanakerttsi 1- 67:4 Sewan, Bishr could not attain what he wanted. Thenceforth, he thought
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6 future generations will see from what has been said here in
Դրասխանակերտցի/Draskhanakerttsi 1- 68:14 helm with skill and knowledge, what good will it do to
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 speak lies, considering in vain what was taken as not taken
Թովմա/Tovma 1- 1:0 expended in the search for what is reliable, perusing the written
Թովմա/Tovma 1- 1:15 Add to that what is written, that she palpitated
Թովմա/Tovma 1- 1:19 we must first realize by what manner the Chaldaean books reckon
Թովմա/Tovma 1- 1:21 a view to information from what others had said previously, and
Թովմա/Tovma 1- 1:24 Its surpassing beauty what human mouth could describe, or
Թովմա/Tovma 1- 1:31 he had been taken. So what shall we do with regard
Թովմա/Tovma 1- 1:43 the name of God. By what example was he emboldened to
Թովմա/Tovma 1- 1:45 hand on to their sons what they had received for safekeeping
Թովմա/Tovma 1- 1:58 that God was unaware of what would befall them; but being
Թովմա/Tovma 1- 1:60 and cause them to faint, what did the souls of the
Թովմա/Tovma 1- 2:8 Oh folly of the ancients, what madness and devilish inventions penetrated
Թովմա/Tovma 1- 2:9 shall take from his mouth what he has swallowed.” For certain
Թովմա/Tovma 1- 3:8 In what fashion she arrived, the war
Թովմա/Tovma 1- 3:40 is from matter and form; what is made from matter is
Թովմա/Tovma 1- 3:40 the same is incorruptible; and what is incorruptible, the same is
Թովմա/Tovma 1- 4:3 times and a little of what happened in their reigns
Թովմա/Tovma 1- 6:53 tells us, and also about what he did to the children
Թովմա/Tovma 1- 6:56 were resentful against Herod for what he had donejust as
Թովմա/Tovma 1- 9:4 have no indication as to what happened to the Artsruni family
Թովմա/Tovma 1- 10:10 about the Artsruni clan or what sort of deeds they accomplished
Թովմա/Tovma 1- 10:11 What we could not discover for
Թովմա/Tovma 1- 10:20 it important to write down what we have not verified
Թովմա/Tovma 1- 10:44 Armenia with fearless presumption, planning what he was unable to accomplish
Թովմա/Tovma 1- 11:9 When Mehuzhan realised what would happen to him from
Թովմա/Tovma 1- 11:13 When King Shapuh learned what Arshak had done, he made
Թովմա/Tovma 1- 11:23 I shall take care of what you desire. (We must beware
Թովմա/Tovma 1- 11:23 rebellion. But God will accomplish what you desire and long for
Թովմա/Tovma 1- 11:42 if I do not do what they ask, the nobles may
Թովմա/Tovma 1- 11:47 by the Holy Spirit indicating what would be done in the
Թովմա/Tovma 2- 1:4 Andzavats’ik’, to inform them of what had happened
Թովմա/Tovma 2- 1:12 consider it superfluous to repeat what has already been described
Թովմա/Tovma 2- 2:8 fashion. Elsewhere I shall indicate what action the Persian king took
Թովմա/Tovma 2- 3:28 converse with the Persian general: “ What do you intend to do
Թովմա/Tovma 2- 3:29 and not your valour. But what would your king seek from
Թովմա/Tovma 2- 3:34 desires until they should see what response might come from the
Թովմա/Tovma 2- 3:46 realised, clearly foretelling their destruction. What he said runs like this
Թովմա/Tovma 2- 3:49 destroyed and ruined, demeaned everywhere. What you begat and cherished, you
Թովմա/Tovma 2- 4:11 He note: “ What is this new faith which
Թովմա/Tovma 2- 4:12 and said to him: “For what reason do you sit depressed
Թովմա/Tovma 2- 4:29 I shall tell you with what laments the ancient writer bewails
Թովմա/Tovma 2- 5:0 Concerning the caliph Jap’r, what he planned against Armenia, (how
Թովմա/Tovma 2- 5:0 he effected his evil desires; what ( happened) in his time before
Թովմա/Tovma 2- 5:9 Samarra and informed the caliph what he had done and how
Թովմա/Tovma 2- 6:17 court, informing the caliph of what Ashot, prince of Vaspurakan, had
Թովմա/Tovma 2- 7:8 the inhabitants of the mountain: what sort and manner of people
Թովմա/Tovma 3- 1:0 Concerning what became of Armenia in general
Թովմա/Tovma 3- 1:0 mutually hostile and rebellious; and what ( happened) under them
Թովմա/Tovma 3- 1:22 bearing infantry, how many lancers, what were the numbers of archers
Թովմա/Tovma 3- 2:15 do not worry how or what you will say; for I
Թովմա/Tovma 3- 2:18 with the Holy Spirit, remembered what the Saviour had note: “Do
Թովմա/Tovma 3- 2:22 of justice and righteousness (and what follows).” Raising his hands to
Թովմա/Tovma 3- 2:58 hear in person from him what his pleasure is; and let
Թովմա/Tovma 3- 2:59 neglecting his orders, he responded: “ What is this that you are
Թովմա/Tovma 3- 2:61 me! Do you not know what David said? ’
Թովմա/Tovma 3- 2:62 for my love,’ and what he says later as compensation
Թովմա/Tovma 3- 2:62 his right hand,’ and what follows in that psalm
Թովմա/Tovma 3- 2:63 Have you not heard what Solomon said? ’Who returns evil
Թովմա/Tovma 3- 2:73 honours, was unable to endure what had happened. In deep distress
Թովմա/Tovma 3- 4:0 For what cause some of them attained
Թովմա/Tovma 3- 4:3 the general and told him what deeds of valour they had
Թովմա/Tovma 3- 5:0 the summons of Bugha, and what occurred; and the letter supposedly
Թովմա/Tovma 3- 5:19 again the aforementioned (prophet) says what the Lord said by the
Թովմա/Tovma 3- 6:4 So I shall abbreviate what was done openly, so that
Թովմա/Tovma 3- 6:6 anxious to see who and what sort of people these were
Թովմա/Tovma 3- 6:9 see them and to discover what the outcome of the tribunal
Թովմա/Tovma 3- 6:12 Who are you, and from what country, and what are your
Թովմա/Tovma 3- 6:12 and from what country, and what are your names? Have you
Թովմա/Tovma 3- 6:14 What our names are is perfectly
Թովմա/Tovma 3- 6:49 our fingers for combat,” and what follows
Թովմա/Tovma 3- 7:14 See also what the blessed Isaiah says: “I
Թովմա/Tovma 3- 7:16 says as a threat: “Think what severe punishment the man deserves
Թովմա/Tovma 3- 7:19 heart how was he punished? What ( did) Anania and Saphira in
Թովմա/Tovma 3- 7:22 pure, then is the root; what is the branch, the same
Թովմա/Tovma 3- 7:24 preach.” And David says: “In what I believed, the same I
Թովմա/Tovma 3- 7:24 spoke.” And Paul: “We believe what we say.” And again Paul
Թովմա/Tovma 3- 8:0 What Bugha did after this in
Թովմա/Tovma 3- 8:14 sake will find it.” And: “ What will it profit a man
Թովմա/Tovma 3- 8:14 and lose his soul?” Or: “ What ransom will a man give
Թովմա/Tovma 3- 8:15 his dotage who cannot say what he wishes
Թովմա/Tovma 3- 8:20 hasten to succour us,” and what follows. “Since we die for
Թովմա/Tovma 3- 9:0 What occurred in the second year
Թովմա/Tovma 3- 9:2 up its waves. He remembered what he had done to Ashot
Թովմա/Tovma 3- 9:16 arrived, she told the caliph what had happened, of the complaint
Թովմա/Tovma 3- 9:16 but the caliph’s,” and of what occurred. This was the cause
Թովմա/Tovma 3- 10:0 Concerning what took place among the Tsanars
Թովմա/Tovma 3- 10:18 When Bugha discovered what sort of preparations the prince
Թովմա/Tovma 3- 10:26 lest you are pained by what I told your messengers, even
Թովմա/Tovma 3- 10:27 scattered. He did not know what to do. After conferring with
Թովմա/Tovma 3- 10:51 and informed the caliph of what they had done and how
Թովմա/Tovma 3- 10:56 at all unkindly, neither recalling what he had done, nor causing
Թովմա/Tovma 3- 11:0 In what fashion Makat’l from the province
Թովմա/Tovma 3- 12:0 What took place after the removal
Թովմա/Tovma 3- 13:54 to Samarra to inform Ashot what had transpired. But Grigor lived
Թովմա/Tovma 3- 14:14 army, and was suspicious of what he had done with Ashot
Թովմա/Tovma 3- 14:15 not trust Gurgēn, fully remembering what they had negotiated under oath
Թովմա/Tovma 3- 14:15 under oath and aware of what his own father had suffered
Թովմա/Tovma 3- 14:19 the latter was irritated at what had occurred, nonetheless he hesitated
Թովմա/Tovma 3- 14:40 full of folly, (who did) what he had not been ordered
Թովմա/Tovma 3- 17:2 force will make you abandon what you do hold
Թովմա/Tovma 3- 17:8 However, Prince Derenik, unaware of what had happened, on that same
Թովմա/Tovma 3- 17:8 When he was informed of what had occurred, he turned back
Թովմա/Tovma 3- 17:9 they were unable to accomplish what they wanted. Then Sahak and
Թովմա/Tovma 3- 18:14 But what should I say here? For
Թովմա/Tovma 3- 18:17 act in every evil fashion, what an expectation of torments will
Թովմա/Tovma 3- 19:15 guard, letting no one know what had happened
Թովմա/Tovma 3- 20:4 shame and downcast, thinking that what they had done had not
Թովմա/Tovma 3- 20:5 the governor, as he knew what he was plotting with regard
Թովմա/Tovma 3- 20:33 princes and informed him of what had occurred
Թովմա/Tovma 3- 20:37 with the curopalates (to do) what Hasan had fruitlessly done. But
Թովմա/Tovma 3- 20:37 better not to write down what is not certain
Թովմա/Tovma 3- 20:40 on being informed as to what Hasan had done to Derenik
Թովմա/Tovma 3- 22:13 over the Persian chiefs and what they had suffered, and reckoning
Թովմա/Tovma 3- 22:25 Vaspurakan were unable to endure what Apumruan had succeeded in doing
Թովմա/Tovma 3- 24:6 When news of what had been done reached the
Թովմա/Tovma 3- 25:3 Gurgēn learned what Awshin was plotting against him
Թովմա/Tovma 3- 26:1 What person or land did Awshin
Թովմա/Tovma 3- 26:3 And what was the reason for this
Թովմա/Tovma 3- 26:3 reason for this if not what Paul had note: “Because they
Թովմա/Tovma 3- 26:11 him (wondering) who he was, what sort of man, and how
Թովմա/Tovma 3- 27:5 When what had happened became known, (people
Թովմա/Tovma 3- 28:14 In one letter, recalling what Ashot had done against the
Թովմա/Tovma 3- 29:3 For what reason or cause? Because I
Թովմա/Tovma 3- 29:13 varied magnificence of nobility and what other sweet delights there are
Թովմա/Tovma 3- 29:21 reforms they restored to order what had been disturbed, brought back
Թովմա/Tovma 3- 29:32 in gold, with verandahs, improving what had earlier been constructed by
Թովմա/Tovma 3- 29:80 their elders and nobles, presenting what had happened as a misfortune
Թովմա/Tovma 4- 1:5 recall mention of it, or what had happened to it over
Թովմա/Tovma 4- 1:40 Why, Oh men, and for what reason did you have the
Թովմա/Tovma 4- 2:13 regard to him, not knowing what to do. For his heart
Թովմա/Tovma 4- 3:1 and wisdom, fulfilling in him what had been said by the
Թովմա/Tovma 4- 4:11 him in raiding and recovering what had been captured by the
Թովմա/Tovma 4- 4:37 When the Muslims saw what had happened, they note: “Since
Թովմա/Tovma 4- 4:53 demanded the didram, saying: “Give what is Caesar’s to Caesar, and
Թովմա/Tovma 4- 4:53 is Caesar’s to Caesar, and what is God’s to God.” He
Թովմա/Tovma 4- 4:61 authority save from God; and what is, has been established by
Թովմա/Tovma 4- 5:4 but I do not know what sort of death befell him
Թովմա/Tovma 4- 7:11 Such in brief is what we have to say about
Թովմա/Tovma 4- 8:13 to tell anyone anything of what he had seen
Թովմա/Tovma 4- 9:16 So we have said what concerns the holy church
Թովմա/Tovma 4- 10:16 to the city and relate what they had seen
Թովմա/Tovma 4- 13:88 am ignorant of these things, what I heard of these expressions
Թովմա/Tovma 4- 13:88 that I wrote down; and what is beyond them I do
Ասողիկ/Asoghik 1- 3:0 Enthronement of Smbat and about what happened in his time
Ասողիկ/Asoghik 1- 7:0 Enthronement of Abas and about what happened in his days; the
Ասողիկ/Asoghik 1- 7:27 or vegetables: they only fulfilled what was prescribed by the commandment
Ասողիկ/Asoghik 1- 8:0 son of Abas, and about what happened in his time. The
Ասողիկ/Asoghik 1- 19:3 in pursuit, shouting (after them): “ what are you doing?” But they
Ասողիկ/Asoghik 1- 21:0 About what a terrible death the Metropolitan
Ասողիկ/Asoghik 1- 28:4 who were here ask him: “ what are you doing”? - I’m going
Ասողիկ/Asoghik 1- 28:6 city, who, having learned about what had happened, went to this
Ասողիկ/Asoghik 1- 28:8 in the grave!” which is what happened
Ասողիկ/Asoghik 1- 29:0 The Enthronement of Gagik and what happened in his time
Ասողիկ/Asoghik 1- 39:1 kouropalates David, having learned about what had happened, sent an Iberian
Լաստիվերցի/Lastivertsi 1- 1:15 I do not know what the reasons were, but the
Լաստիվերցի/Lastivertsi 1- 4:1 to the emperor giving him what he requested. (Bishop Zak’aria) took
Լաստիվերցի/Lastivertsi 1- 4:2 emperor and related to him what had occurred. The emperor inquired
Լաստիվերցի/Lastivertsi 1- 4:12 forth and joyfully pounced upon ( what had been left), filling up
Լաստիվերցի/Lastivertsi 1- 6:4 he asked of his worthies: “ What is this multitude of heretics
Լաստիվերցի/Lastivertsi 1- 7:3 as they (the Byzantines) heard what had happened, an order was
Լաստիվերցի/Lastivertsi 1- 9:13 reply, but only repeat endlessly what he had said
Լաստիվերցի/Lastivertsi 1- 9:16 city and informed them of what had transpired. When they learned
Լաստիվերցի/Lastivertsi 1- 10:1 So what did she do? Going outside
Լաստիվերցի/Lastivertsi 1- 10:6 my heart who shall do what pleases me
Լաստիվերցի/Lastivertsi 1- 10:10 who resists the authorities resists what God has appointed, and those
Լաստիվերցի/Lastivertsi 1- 10:10 incur judgment” [Romans 13.2-3]. This is exactly what befell (Maneak’s son), for he
Լաստիվերցի/Lastivertsi 1- 10:17 who dwelled in (the monasteries), what language is sufficient to describe
Լաստիվերցի/Lastivertsi 1- 10:25 When Sargis saw what had developed, he took the
Լաստիվերցի/Lastivertsi 1- 10:29 about their newly-feathered chicks. What shall I say about brides
Լաստիվերցի/Lastivertsi 1- 10:32 so that when I explain what befell (the country) all shall
Լաստիվերցի/Lastivertsi 1- 10:35 has become melancholy sack-cloth. What ear can bear the narration
Լաստիվերցի/Lastivertsi 1- 10:35 the narration of our misfortunes? What heart of stone is there
Լաստիվերցի/Lastivertsi 1- 10:44 follows): “Inform the emperor (about what is going on and find
Լաստիվերցի/Lastivertsi 1- 10:44 going on and find out) what he will give us in
Լաստիվերցի/Lastivertsi 1- 11:2 and they also learn that what they had accomplished was not
Լաստիվերցի/Lastivertsi 1- 11:14 the words of the prophet: “ What the cutting locust left, the
Լաստիվերցի/Lastivertsi 1- 11:14 the swarming locust has eaten. What the swarming locust left, the
Լաստիվերցի/Lastivertsi 1- 11:14 hopping locust has eaten, and what the hopping locust left, the
Լաստիվերցի/Lastivertsi 1- 11:30 As for those remaining alive, what ear could bear their crying
Լաստիվերցի/Lastivertsi 1- 11:35 I shall repeat about you what David said about that mountain
Լաստիվերցի/Lastivertsi 1- 12:8 They did not remember what Jezebel suffered after ravishing Naboth’s
Լաստիվերցի/Lastivertsi 1- 12:9 What shall I say in condemnation
Լաստիվերցի/Lastivertsi 1- 12:13 righteousness, but in sin; therefore, what pardon or forgiveness shall we
Լաստիվերցի/Lastivertsi 1- 12:25 We have written only about what we saw with our own
Լաստիվերցի/Lastivertsi 1- 13:5 They did not remember what David did to that mountain
Լաստիվերցի/Lastivertsi 1- 14:4 However (Xach’ik) refused (arguing that) “ What was not (a practice) before
Լաստիվերցի/Lastivertsi 1- 14:5 not know whether they did ( what they did) in order to
Լաստիվերցի/Lastivertsi 1- 14:6 the king’s) gold ring indicating what sites in Armenia were theirs
Լաստիվերցի/Lastivertsi 1- 16:7 the roads and the mountains? What Isaiah would disobey the comforters
Լաստիվերցի/Lastivertsi 1- 16:9 Now what shall I do? Shall I
Լաստիվերցի/Lastivertsi 1- 16:10 Xorjean and Hanjet’ (districts), and what transpired in them, my breathing
Լաստիվերցի/Lastivertsi 1- 16:13 Recall what took place then (to) the
Լաստիվերցի/Lastivertsi 1- 16:15 What heart of stone would not
Լաստիվերցի/Lastivertsi 1- 16:23 What need is there that I
Լաստիվերցի/Lastivertsi 1- 16:32 the din and he inquired what the ceaseless clamor was and
Լաստիվերցի/Lastivertsi 1- 16:34 either orally or in writing what ( military) plans he learned from
Լաստիվերցի/Lastivertsi 1- 16:44 Now when the Sultan saw what had happened, burning with rage
Լաստիվերցի/Lastivertsi 1- 16:49 After this what happened when the king’s threats
Լաստիվերցի/Lastivertsi 1- 16:53 had been unable to accomplish what he had wanted
Լաստիվերցի/Lastivertsi 1- 17:14 Now I sermonize not about what threatens, but about matters which
Լաստիվերցի/Lastivertsi 1- 17:15 Son of Man, what is that proverb which they
Լաստիվերցի/Lastivertsi 1- 17:17 of the Curopalate’s principality and what ( existed) in Byzantium. (It once
Լաստիվերցի/Lastivertsi 1- 17:22 What shall I say about the
Լաստիվերցի/Lastivertsi 1- 17:28 shall not hear you” [Isaiah 1.15], for what has light in common with
Լաստիվերցի/Lastivertsi 1- 18:0 roaring in her lair (resembling) what Daniel had seen in his
Լաստիվերցի/Lastivertsi 1- 18:28 soon as the latter heard what was going on, he sent
Լաստիվերցի/Lastivertsi 1- 18:33 stones and inanimate objects sigh. What spectator’s heart would not break
Լաստիվերցի/Lastivertsi 1- 18:44 for the presbyters and clerics, what ear could bear the unique
Լաստիվերցի/Lastivertsi 1- 19:0 Earlier we recalled and described what one detachment (of Seljuks), which
Լաստիվերցի/Lastivertsi 1- 22:30 about the matter and comprehended what it was. They refused (Yakobos’
Լաստիվերցի/Lastivertsi 1- 23:14 What do you suppose happened next
Լաստիվերցի/Lastivertsi 1- 23:35 What could he do, what ruse
Լաստիվերցի/Lastivertsi 1- 23:35 What could he do, what ruse could he find? He
Լաստիվերցի/Lastivertsi 1- 23:41 However, what is known about them, and
Լաստիվերցի/Lastivertsi 1- 23:41 is known about them, and what I have heard about them
Լաստիվերցի/Lastivertsi 1- 24:6 His place and to see what was going on there
Լաստիվերցի/Lastivertsi 1- 24:17 What becomes of such when the
Լաստիվերցի/Lastivertsi 1- 24:17 as we have seen from what has been narrated. But the
Լաստիվերցի/Lastivertsi 1- 25:12 Byzantine emperor was uninformed of what had transpired and did not
Լաստիվերցի/Lastivertsi 1- 25:22 last) battle as well, when what he had wanted to come
Լաստիվերցի/Lastivertsi 1- 25:22 lordship. But I shall keep what I took in battle, and
Լաստիվերցի/Lastivertsi 1- 26:13 of kings and princes and what is more importantthey had
Լաստիվերցի/Lastivertsi 1- 26:19 Now we consider sufficient what we have written about the
Լաստիվերցի/Lastivertsi 1- 26:19 disasters occurring in our day, what we bore from the pagans
Լաստիվերցի/Lastivertsi 1- 26:22 words, bringing together without error what transpired in the present and
Լաստիվերցի/Lastivertsi 1- 26:22 behind themselves an account of what had happened. Accounts of our
Լաստիվերցի/Lastivertsi 1- 26:23 But as to what we have written in this
Լաստիվերցի/Lastivertsi 1- 26:23 of things that happened, and what we experienced, for we were