Headwords Alphabetical [ << >> ]

bay 1
bayonet 1
bazar 1
bdeashkh 39
be 16811
bead 3
beam 6
bear 390
beard 14
Wordform

is
2612 occurrence(s)



Wordforms Alphabetical [ << >> ]

irrigation 5
irritant 1
irritated 9
irritation 2
is 2612
isaac 12
isahak 2
isaiah 38
isaiahs 1


Կորիւն/Koryun 1- 2:1 an introductory statement whether it is permissible to write concerning the
Կորիւն/Koryun 1- 2:4 in the Mosaic story manifest is the nobility of blessed men
Կորիւն/Koryun 1- 2:16 And this is not all, he extolls the
Կորիւն/Koryun 1- 2:27 the grace of God which is proclaimed in everything, concerning us
Կորիւն/Koryun 1- 2:27 the savor of His knowledge is made manifest everywhere through us
Կորիւն/Koryun 1- 2:31 But he is thankful not only for the
Կորիւն/Koryun 1- 2:35 it is good to be zealously affected
Կորիւն/Koryun 1- 2:39 It is evident from what has been
Կորիւն/Koryun 1- 2:39 of the God-loving chosen is from the Lord Himself, some
Կորիւն/Koryun 1- 2:40 fulness of Christ,” whose freedom is in heaven, to await The
Կորիւն/Koryun 1- 9:5 causing him to lament, as is evident from his breaking the
Կորիւն/Koryun 1- 9:6 one concerning whom this essay is being written did not act
Կորիւն/Koryun 1- 9:8 feel justified in that, there is no reason to disparage, overtly
Կորիւն/Koryun 1- 9:8 overtly or covertly that which is from God; for it is
Կորիւն/Koryun 1- 9:8 is from God; for it is from only one omnipotent God
Կորիւն/Koryun 1- 12:3 of God’s commandments. Here it is needful to recall the words
Կորիւն/Koryun 1- 19:9 Neglect not the gift that is in them
Կորիւն/Koryun 1- 22:4 It is better that I glory in
Կորիւն/Koryun 1- 22:12 Thus, it is evident without the need of
Կորիւն/Koryun 1- 22:13 And if earthen man is deficient in the knowledge of
Կորիւն/Koryun 1- 22:16 purpose of teaching us, and is to be understood as intercession
Կորիւն/Koryun 1- 22:16 for one another, for Godhood is not of varying but of
Կորիւն/Koryun 1- 22:18 For in reality it is far more useful to retreat
Կորիւն/Koryun 1- 25:2 restless, how much more sorrow is experienced over those who are
Կորիւն/Koryun 1- 29:1 death, thirty-five years, which is computed as follows
Ագաթանգեղոս/Agatangeghos 1- 2:28 the city of Vagharshapat, which is called Metsamor bridge, hurrying to
Ագաթանգեղոս/Agatangeghos 1- 4:18 here, in your court, there is a man who can deal
Ագաթանգեղոս/Agatangeghos 1- 4:18 with this matter. His name is Tiridates, and he is from
Ագաթանգեղոս/Agatangeghos 1- 4:18 name is Tiridates, and he is from the clan of the
Ագաթանգեղոս/Agatangeghos 1- 5:10 Gregory replied and note: “It is commanded by God that ’servants
Ագաթանգեղոս/Agatangeghos 1- 5:10 to their bodily lords’ [Eph. 6.5], as is right and as you have
Ագաթանգեղոս/Agatangeghos 1- 5:11 But it is not fitting to pay to
Ագաթանգեղոս/Agatangeghos 1- 5:11 to God. For he alone is the creator of heaven and
Ագաթանգեղոս/Agatangeghos 1- 5:12 him and whose duty it is to worship him and do
Ագաթանգեղոս/Agatangeghos 1- 5:12 also should everything else that is in them, in the sea
Ագաթանգեղոս/Agatangeghos 1- 5:15 She is the glory of our race
Ագաթանգեղոս/Agatangeghos 1- 5:15 king of the Greeks. She is mother of all virtues, benefactor
Ագաթանգեղոս/Agatangeghos 1- 5:17 For it is written by God that ’they
Ագաթանգեղոս/Agatangeghos 1- 5:19 prepared for me [cf. Jn. 14.2-3]; his majesty is eternal, his kingdom passes not
Ագաթանգեղոս/Agatangeghos 1- 5:24 just as your own hope is cut off, whereas the hope
Ագաթանգեղոս/Agatangeghos 1- 5:24 who serve and love God is strengthened
Ագաթանգեղոս/Agatangeghos 1- 5:28 dishonor their opponents. Your mind is deranged if you worship them
Ագաթանգեղոս/Agatangeghos 1- 5:31 Our life is not hopeless, for we worship
Ագաթանգեղոս/Agatangeghos 1- 5:34 you wish to meet, or is he one who would free
Ագաթանգեղոս/Agatangeghos 1- 5:37 Gregory note: “Christ is the Son of God, through
Ագաթանգեղոս/Agatangeghos 1- 5:37 world and fashioned it [cf. Jn. 1.3]; he is the judge of the living
Ագաթանգեղոս/Agatangeghos 1- 5:38 He, as you indeed said, is truly the lord and guardian
Ագաթանգեղոս/Agatangeghos 1- 5:39 For he himself is resurrection and life [cf. Jn. 11.25], the raiser
Ագաթանգեղոս/Agatangeghos 1- 5:40 For he himself is life that he may renew
Ագաթանգեղոս/Agatangeghos 1- 5:42 bonds as you threaten, he is accustomed to reveal the grace
Ագաթանգեղոս/Agatangeghos 1- 5:43 And the unfailing joy is this, when he will make
Ագաթանգեղոս/Agatangeghos 1- 5:44 And the coming is this, when he will come
Ագաթանգեղոս/Agatangeghos 1- 5:46 awaits this. And your hopelessness is this, that you do not
Ագաթանգեղոս/Agatangeghos 1- 5:47 horses or mules, since there is no wisdom in you. And
Ագաթանգեղոս/Agatangeghos 1- 5:51 feet and move not. There is no breath in their mouths
Ագաթանգեղոս/Agatangeghos 1- 6:1 learned up and which it is unfitting for you to tell
Ագաթանգեղոս/Agatangeghos 1- 6:25 He is able to impose on them
Ագաթանգեղոս/Agatangeghos 1- 7:7 fills all the world, who is with you and with your
Ագաթանգեղոս/Agatangeghos 1- 7:27 incorporate like us, yet he is and remains in the glory
Ագաթանգեղոս/Agatangeghos 1- 7:28 He is the same, who was and
Ագաթանգեղոս/Agatangeghos 1- 7:28 the same, who was and is and remains forever with the
Ագաթանգեղոս/Agatangeghos 1- 7:29 grace of his divinity, which is the will of his begetter
Ագաթանգեղոս/Agatangeghos 1- 7:42 from the living flesh, which is sufficient food and life for
Ագաթանգեղոս/Agatangeghos 1- 7:48 we must honor them as is commanded by you [cf. Eph. 6.5; Col. 3.22; I Pet. 2.18], yet not
Ագաթանգեղոս/Agatangeghos 1- 7:64 darkness, creator of light, yours is the daytime and yours the
Ագաթանգեղոս/Agatangeghos 1- 7:66 The one is the lord of the daytime
Ագաթանգեղոս/Agatangeghos 1- 7:67 of time. But he alone is Lord and his name is
Ագաթանգեղոս/Agatangeghos 1- 7:67 is Lord and his name is unique
Ագաթանգեղոս/Agatangeghos 1- 7:70 in his old age. He is shrouded and buried, as a
Ագաթանգեղոս/Agatangeghos 1- 7:72 renewer; by your will it is changed in form as your
Ագաթանգեղոս/Agatangeghos 1- 7:73 your holy Spirit; for yours is, and to you is fitting
Ագաթանգեղոս/Agatangeghos 1- 7:73 yours is, and to you is fitting, glory for ever and
Ագաթանգեղոս/Agatangeghos 1- 7:83 For yours alone is glory and to you is
Ագաթանգեղոս/Agatangeghos 1- 7:83 is glory and to you is worship from all creatures fitting
Ագաթանգեղոս/Agatangeghos 1- 8:4 speak with him, saying: “What is your opinion and what decision
Ագաթանգեղոս/Agatangeghos 1- 8:9 the Creator of creation, who is the architect and creator of
Ագաթանգեղոս/Agatangeghos 1- 8:13 of my God, because ’it is sown in weakness and rises
Ագաթանգեղոս/Agatangeghos 1- 8:13 rises up in power; it is sown in dishonor, and rises
Ագաթանգեղոս/Agatangeghos 1- 8:14 take away their seeds" [Ps. 125.6a] - that is toil and torment which come
Ագաթանգեղոս/Agatangeghos 1- 8:18 to question him and note: “ Is this happiness
Ագաթանգեղոս/Agatangeghos 1- 8:19 He replied: “Yes, it is. For unless the laborer sweats
Ագաթանգեղոս/Agatangeghos 1- 9:3 Lord my God, for he is creator and life and prosperity
Ագաթանգեղոս/Agatangeghos 1- 9:5 so long as my breath is in my body
Ագաթանգեղոս/Agatangeghos 1- 9:10 king replied and note: “Where is your God, who will save
Ագաթանգեղոս/Agatangeghos 1- 9:10 you from my hands, or is judged, as you said, by
Ագաթանգեղոս/Agatangeghos 1- 9:15 My ability to endure this is not through my own power
Ագաթանգեղոս/Agatangeghos 1- 10:5 For that which you serve is vain, as is the whole
Ագաթանգեղոս/Agatangeghos 1- 10:5 you serve is vain, as is the whole activity of your
Ագաթանգեղոս/Agatangeghos 1- 10:7 the body grows old and is dissolved [cf. II Cor. 5.1]. The architect [cf. Heb. 11.10] will come
Ագաթանգեղոս/Agatangeghos 1- 10:10 will renew you or not is not my concern
Ագաթանգեղոս/Agatangeghos 1- 10:17 So, this is his protection towards his creatures
Ագաթանգեղոս/Agatangeghos 1- 11:2 him as follows: “Because he is unworthy of life, therefore he
Ագաթանգեղոս/Agatangeghos 1- 11:3 For it is all this time since he
Ագաթանգեղոս/Agatangeghos 1- 11:3 not recognize him. But he is the son of the guilty
Ագաթանգեղոս/Agatangeghos 1- 11:3 destruction and captivity. So, it is not right for him to
Ագաթանգեղոս/Agatangeghos 1- 11:3 him to live, because he is the son of a guilty
Ագաթանգեղոս/Agatangeghos 1- 11:10 It is for this reason that such
Ագաթանգեղոս/Agatangeghos 1- 13:7 arrows of the enemy [cf. Eph. 6.6], who is accustomed to shoot secretly at
Ագաթանգեղոս/Agatangeghos 1- 14:5 Christians: in everything our majesty is derided by their religion and
Ագաթանգեղոս/Agatangeghos 1- 14:5 their religion and our rule is despised by them, and there
Ագաթանգեղոս/Agatangeghos 1- 14:5 despised by them, and there is no respect in them
Ագաթանգեղոս/Agatangeghos 1- 15:7 He who is by nature Son, freely brings
Ագաթանգեղոս/Agatangeghos 1- 15:7 honor, the royal crown [cf. II Tim. 4.8], and is exalted to royal rank
Ագաթանգեղոս/Agatangeghos 1- 15:20 the kingdom of Christ, who is creator, vivifier and renewer, and
Ագաթանգեղոս/Agatangeghos 1- 15:25 For you it is, Lord, who drowned in the
Ագաթանգեղոս/Agatangeghos 1- 15:28 sully your holy name which is upon us, and the temple
Ագաթանգեղոս/Agatangeghos 1- 15:29 through your power; for yours is victory [cf. I Chr. 29.11] and your name will
Ագաթանգեղոս/Agatangeghos 1- 16:4 we deny the God ’who is’ [Ex. 3.14], the creator of all, whose
Ագաթանգեղոս/Agatangeghos 1- 16:4 creator of all, whose authority is established by his essence, whose
Ագաթանգեղոս/Agatangeghos 1- 17:7 and inherit transitory life, which is nothing today and is lost
Ագաթանգեղոս/Agatangeghos 1- 17:7 which is nothing today and is lost tomorrow
Ագաթանգեղոս/Agatangeghos 1- 17:20 For he is the Lord who glorifies the
Ագաթանգեղոս/Agatangeghos 1- 17:21 we shall live [cf. Ps. 79.20]. For he is God our savior, and for
Ագաթանգեղոս/Agatangeghos 1- 17:39 But it is better for us to die
Ագաթանգեղոս/Agatangeghos 1- 17:39 are the creator, and everything is from you and through your
Ագաթանգեղոս/Agatangeghos 1- 17:48 your celestial city, Jerusalem, which is in the heights [cf. Gal. 4.26], where you
Ագաթանգեղոս/Agatangeghos 1- 19:4 For my heart is broken for that amazing and
Ագաթանգեղոս/Agatangeghos 1- 19:5 our Parthian territory, for that is our homeland, and Asorestan and
Ագաթանգեղոս/Agatangeghos 1- 20:18 replied: “Who knows if he is still alive, for many years
Ագաթանգեղոս/Agatangeghos 1- 20:30 sea and the land. He is able to heal you
Ագաթանգեղոս/Agatangeghos 1- 21:1 one you call ’your God’ is God and creator, who in
Ագաթանգեղոս/Agatangeghos 1- 21:1 nothing. He who created everything is the almighty, all-creative and
Ագաթանգեղոս/Agatangeghos 1- 21:7 those who recognize him, he is their God
Ագաթանգեղոս/Agatangeghos 1- 21:14 the benevolence of Christ: ’Blessed is he who made us worthy
Ագաթանգեղոս/Agatangeghos 1- 21:21 dead. Recognize God, for he is Lord of all. Abandon henceforth
Ագաթանգեղոս/Agatangeghos 1- 21:24 the creator towards his creatures is inscrutable and ineffable; he is
Ագաթանգեղոս/Agatangeghos 1- 21:24 is inscrutable and ineffable; he is long suffering in forgiving, pardoning
Ագաթանգեղոս/Agatangeghos 1- 21:28 for all eternity. His kingdom is an eternal kingdom, and of
Ագաթանգեղոս/Agatangeghos 1- 21:28 and of his rule there is no end
Ագաթանգեղոս/Agatangeghos 1- 21:29 faith [cf. Rom. 4.11], the account of which is now being related in your
Ագաթանգեղոս/Agatangeghos 1- 22:2 Gregory replied, saying: “God is benevolent, long-suffering and very
Ագաթանգեղոս/Agatangeghos 1- 22:2 suffering and very merciful [cf. Ps. 85.15; 102.8; 144.8]. He is kind to all those who
Ագաթանգեղոս/Agatangeghos 1- 22:3 our repentance and if there is still opportunity for conversion; or
Ագաթանգեղոս/Agatangeghos 1- 22:16 of myself, but because it is impossible to hide God’s miracles
Ագաթանգեղոս/Agatangeghos 1- 22:18 the sea and everything that is in them, and to his
Ագաթանգեղոս/Agatangeghos 1- 22:24 For we know that he is the true God
Ագաթանգեղոս/Agatangeghos 1- 22:25 nature or expound how he is. Because he is incomprehensible, infinite
Ագաթանգեղոս/Agatangeghos 1- 22:25 how he is. Because he is incomprehensible, infinite, uncircumscribed, and inscrutable
Ագաթանգեղոս/Agatangeghos 1- 22:25 by any created beings; he is invisible to sight, yet near
Ագաթանգեղոս/Agatangeghos 1- 22:26 He alone is glorified by all creatures, because
Ագաթանգեղոս/Agatangeghos 1- 22:26 by all creatures, because everything is from him, save he alone
Ագաթանգեղոս/Agatangeghos 1- 22:32 for us to indicate what is profitable. It is for you
Ագաթանգեղոս/Agatangeghos 1- 22:32 indicate what is profitable. It is for you to listen, to
Ագաթանգեղոս/Agatangeghos 3- 1:6 cross, ’which to the lost is foolishness, but to you who
Ագաթանգեղոս/Agatangeghos 3- 1:6 you who have been found is God’s wisdom and power and
Ագաթանգեղոս/Agatangeghos 3- 1:13 And because it is now evening, go and rest
Ագաթանգեղոս/Agatangeghos 3- 4:33 of God’s mercy and pity [cf. Lk. 1.78] is descending
Ագաթանգեղոս/Agatangeghos 3- 4:36 light which filled the land is the preaching of the gospel
Ագաթանգեղոս/Agatangeghos 3- 4:38 the depths of hell, he is the providence of God, ’who
Ագաթանգեղոս/Agatangeghos 3- 4:41 it - the base of gold is the immovable rock of establishment
Ագաթանգեղոս/Agatangeghos 3- 4:41 of establishment [cf. Matt. 7.25]; the fiery column is the Catholic church which gathers
Ագաթանգեղոս/Agatangeghos 3- 4:42 and the capital of cloud is to receive the just when
Ագաթանգեղոս/Agatangeghos 3- 4:43 the shining cross on it is the great high- priest [cf. Heb. 3.14] himself
Ագաթանգեղոս/Agatangeghos 3- 4:52 honor of the Catholic church is greater and higher than all
Ագաթանգեղոս/Agatangeghos 3- 4:55 he said, ’that their death is temporary and their life eternal
Ագաթանգեղոս/Agatangeghos 3- 4:56 the top of the building is the throne of the almighty
Ագաթանգեղոս/Agatangeghos 3- 4:56 his essential height. For he is the head of the holy
Ագաթանգեղոս/Agatangeghos 3- 4:56 all blessings. And in him is held together the whole edifice
Ագաթանգեղոս/Agatangeghos 3- 4:56 glory of God [cf. Col. 2.19], in whom is firmly established the whole body
Ագաթանգեղոս/Agatangeghos 3- 4:57 light which surrounded the cross is the Spirit of God who
Ագաթանգեղոս/Agatangeghos 3- 4:59 the nature of the Godhead is one
Ագաթանգեղոս/Agatangeghos 3- 4:72 slaughter the holy lambs - that is, those who depart from the
Ագաթանգեղոս/Agatangeghos 3- 4:72 blood of the lambs, that is of the covenant and of
Ագաթանգեղոս/Agatangeghos 3- 6:3 else to enter, saying: “It is not appropriate for you to
Ագաթանգեղոս/Agatangeghos 3- 6:9 not earlier say that it is improper for you to offer
Ագաթանգեղոս/Agatangeghos 3- 6:9 by baptism? Still, your willingness is a good sign for your
Ագաթանգեղոս/Agatangeghos 3- 8:18 the three pillars. The fourth is the pillar of life, which
Ագաթանգեղոս/Agatangeghos 3- 10:2 stature of Christ,” whose freedom is in heaven, seeking the great
Ագաթանգեղոս/Agatangeghos 3- 10:2 God”, so that our boast is in the Cross and our
Ագաթանգեղոս/Agatangeghos 3- 10:2 the Cross and our praise is to the glory of God
Ագաթանգեղոս/Agatangeghos 3- 13:7 intermediary between God and humankind is so profound that it is
Ագաթանգեղոս/Agatangeghos 3- 13:7 is so profound that it is indescribable. Instead, let them search
Ագաթանգեղոս/Agatangeghos 3- 13:7 for and find someone who is worthy
Ագաթանգեղոս/Agatangeghos 3- 13:9 the matter. He note: “It is Christ Who is commanding you
Ագաթանգեղոս/Agatangeghos 3- 13:9 note: “It is Christ Who is commanding you
Ագաթանգեղոս/Agatangeghos 3- 14:3 the land of Gugarq, who is calledthe other bdeash”; ninth
Ագաթանգեղոս/Agatangeghos 3- 14:5 the city of Caesarea, which is called Mazhaq in the Armenian
Ագաթանգեղոս/Agatangeghos 3- 15:15 blessed bishop, Gregory, for he is that man who, for Christ
Ագաթանգեղոս/Agatangeghos 3- 16:2 after the goddess Astghik - who is the Greek Aphrodite - called the
Ագաթանգեղոս/Agatangeghos 3- 18:12 have labored. ’For his yoke is sweet and his load is
Ագաթանգեղոս/Agatangeghos 3- 18:12 is sweet and his load is light.’ [Matt. 11.28-30]. These he takes
Ագաթանգեղոս/Agatangeghos 3- 18:19 we saw this man who is so marvelous, and when we
Ագաթանգեղոս/Agatangeghos 3- 24:6 So, it is undoubtedly obvious that the Lord
Ագաթանգեղոս/Agatangeghos 3- 24:7 ignorant of that skill which is only fulfilled among those who
Ագաթանգեղոս/Agatangeghos 3- 24:8 intercession of the holy Spirit is to instruct us that we
Ագաթանգեղոս/Agatangeghos 3- 24:8 or of the holy Spirit is not to be understood as
Ագաթանգեղոս/Agatangeghos 3- 24:8 higher person, because the divine is one in honor and not
Ագաթանգեղոս/Agatangeghos 3- 24:10 For it is more profitable to separate oneself
Ագաթանգեղոս/Agatangeghos 3- 26:1 descend. They told him: “It is better for you to engage
Ագաթանգեղոս/Agatangeghos 3- 26:6 in his place, as it is writtenThe sons will take
Ագաթանգեղոս/Agatangeghos 3- 28:14 brought with him, saying: “This is the man through whom we
Ագաթանգեղոս/Agatangeghos 3- 29:12 not neglect the grace which is in you. Think on this
Ագաթանգեղոս/Agatangeghos 3- 30:1 write down ail this as is suitable for a writer of
Ագաթանգեղոս/Agatangeghos 3- 30:7 king, but whenever this book is read before you, will be
Ագաթանգեղոս/Agatangeghos 3- 31:1 This is the true faith. We believe
Ագաթանգեղոս/Agatangeghos 3- 31:4 the only-begotten Son, who is from the Father and in
Ագաթանգեղոս/Agatangeghos 3- 31:4 in the holy Spirit, who is from the essence of the
Ագաթանգեղոս/Agatangeghos 3- 31:5 Who is one lordship, one power, one
Ագաթանգեղոս/Agatangeghos 3- 31:8 proceeds with penetrating light. He is near to all and far
Ագաթանգեղոս/Agatangeghos 3- 31:8 and far from all. He is invisible to those who look
Ագաթանգեղոս/Agatangeghos 3- 31:8 who examine, and his nature is ungraspable by all. One is
Ագաթանգեղոս/Agatangeghos 3- 31:8 is ungraspable by all. One is the essence of his nature
Ագաթանգեղոս/Agatangeghos 3- 31:9 This is the greatness of the unity
Ագաթանգեղոս/Agatangeghos 3- 31:9 mode of praise differs, he is not hidden from the wise
Ագաթանգեղոս/Agatangeghos 3- 31:9 the wise; for the Father is not born but begets, and
Ագաթանգեղոս/Agatangeghos 3- 31:9 Son does not beget but is begotten, and the holy Spirit
Ագաթանգեղոս/Agatangeghos 3- 31:9 holy Spirit neither begets nor is begotten but proceeds
Ագաթանգեղոս/Agatangeghos 3- 31:14 so he did. For there is nothing impossible with him. In
Ագաթանգեղոս/Agatangeghos 3- 31:14 with him. In everything he is powerful, and whatever he wishes
Ագաթանգեղոս/Agatangeghos 3- 31:19 a commandment-giver. For one is the work of the Father
Ագաթանգեղոս/Agatangeghos 3- 31:20 He proceeds and is not divided; he flows forth
Ագաթանգեղոս/Agatangeghos 3- 31:20 divided; he flows forth and is not exhausted
Ագաթանգեղոս/Agatangeghos 3- 31:21 This is the unity of the three
Բուզանդ/Buzand 3- 1:3 For there is a part of our history
Բուզանդ/Buzand 3- 1:3 part of our history which is the beginning, and a part
Բուզանդ/Buzand 3- 1:3 beginning, and a part which is the ending. As for the
Բուզանդ/Buzand 3- 3:20 showed us that He alone is God. And now we acknowledge
Բուզանդ/Buzand 3- 3:20 and believe that He alone is God
Բուզանդ/Buzand 3- 5:5 of Iberia and Aghuania, that is to say, of the borders
Բուզանդ/Buzand 3- 5:25 the foundation of a structure is, there the pinnacle will be
Բուզանդ/Buzand 3- 6:11 This is the plan of the king
Բուզանդ/Buzand 3- 8:3 the hill called Duin which is on the north side of
Բուզանդ/Buzand 3- 10:4 To this day that fountain is called the fountain of Yakob
Բուզանդ/Buzand 3- 10:8 fulfilled your request. That which is beneath your head is part
Բուզանդ/Buzand 3- 10:8 which is beneath your head is part of the wood from
Բուզանդ/Buzand 3- 10:8 climb any higher, for this is how the Lord wants it
Բուզանդ/Buzand 3- 10:19 very day that miraculous symbol is preserved by them - wood from
Բուզանդ/Buzand 3- 10:41 things, first reveal what it is that the king is wearing
Բուզանդ/Buzand 3- 10:41 it is that the king is wearing underneath his robe
Բուզանդ/Buzand 3- 13:8 with hope and faith, as is necessary. Only a few who
Բուզանդ/Buzand 3- 14:11 the temples of Heracles, that is, Vahagn, in the place called
Բուզանդ/Buzand 3- 14:16 very great miracles which it is impossible to describe in writing
Բուզանդ/Buzand 3- 14:31 to seek you. Although He is the only-begotten Son of
Բուզանդ/Buzand 3- 14:62 Father, how much more necessary is it for us, earthlings, to
Բուզանդ/Buzand 3- 17:10 the reign of Trdat, that is after Armenia recognized the Lord
Բուզանդ/Buzand 3- 20:10 This is the horse that you requested
Բուզանդ/Buzand 3- 20:11 The king of Armenia, Tiran, is so filled with envy, jealousy
Բուզանդ/Buzand 3- 20:12 But that is not the extent of it
Բուզանդ/Buzand 3- 20:20 of his chamber, saying: “It is befitting for us to divert
Բուզանդ/Buzand 3- 20:20 and gladden the man who is coming to us, with hunts
Բուզանդ/Buzand 3- 20:21 But there is no need for him to
Բուզանդ/Buzand 3- 21:2 with their comrades, saying: “What is this that we are doing
Բուզանդ/Buzand 3- 21:27 replied: “In my blindness it is useless, improper and indeed impossible
Բուզանդ/Buzand 4- 3:3 renewed your kingdom, so it is necessary to renew the spiritual
Բուզանդ/Buzand 4- 3:4 For when that throne is restored, then the moral splendor
Բուզանդ/Buzand 4- 3:22 raised a cry saying: “It is just you, the sinner, who
Բուզանդ/Buzand 4- 4:42 the Lord, all of that is regarded as impure
Բուզանդ/Buzand 4- 4:44 that the Lord of heaven is for them too
Բուզանդ/Buzand 4- 4:59 heaven. And then, that it is easier for a thick rope
Բուզանդ/Buzand 4- 4:62 deeds without hindrance, saying: “It is good to be zealous for
Բուզանդ/Buzand 4- 5:7 that the Lord Jesus Christ is the only Son of God
Բուզանդ/Buzand 4- 5:7 of His being, that He is from His nature, birth and
Բուզանդ/Buzand 4- 5:9 if you believe that Christ is the Son and the birth
Բուզանդ/Buzand 4- 5:23 He is the birth and appearance of
Բուզանդ/Buzand 4- 5:23 same time says: “Everything that is in heaven and in the
Բուզանդ/Buzand 4- 5:24 cross and bloodeverything that is in heaven and on earth
Բուզանդ/Buzand 4- 5:24 in heaven and on earth is through him
Բուզանդ/Buzand 4- 5:39 born and not created, who is the essence and nature of
Բուզանդ/Buzand 4- 5:40 they are looking at, what is in all their sides
Բուզանդ/Buzand 4- 5:41 For everyone, it determines what is heard in everything. All the
Բուզանդ/Buzand 4- 5:52 the law of the Lord is perfect, strengthens the soul; the
Բուզանդ/Buzand 4- 5:52 the revelation of the Lord is true, makes the simple wise
Բուզանդ/Buzand 4- 5:53 the commandment of the Lord is bright, enlightens the eyes. The
Բուզանդ/Buzand 4- 5:53 The fear of the Lord is pure, abides forever
Բուզանդ/Buzand 4- 5:56 There is no language and no dialect
Բուզանդ/Buzand 4- 5:56 no dialect where their voice is not heard. Their sound goes
Բուզանդ/Buzand 4- 5:58 that you believe that what is being spoken is the truth
Բուզանդ/Buzand 4- 5:58 that what is being spoken is the truth
Բուզանդ/Buzand 4- 5:72 during the time when there is no war, an envoy should
Բուզանդ/Buzand 4- 5:72 be arrested, and this man is also a big and senior
Բուզանդ/Buzand 4- 5:73 which they came, this person is loved, that he is a
Բուզանդ/Buzand 4- 5:73 person is loved, that he is a prominent person there
Բուզանդ/Buzand 4- 5:74 man told us that this is a relative and close one
Բուզանդ/Buzand 4- 5:75 right, O wise people, it is so. If his master had
Բուզանդ/Buzand 4- 5:77 came and ruined us, he is a criminal and harmful right
Բուզանդ/Buzand 4- 5:78 he should be responsible, he is a condemned man
Բուզանդ/Buzand 4- 5:79 a desolate place where there is no man, no drinking water
Բուզանդ/Buzand 4- 6:12 No, it is not so, we will ask
Բուզանդ/Buzand 4- 6:13 No, a sign is needed for the unbelievers and
Բուզանդ/Buzand 4- 6:13 knows our needs and what is useful to us, and according
Բուզանդ/Buzand 4- 6:14 of those about whom it is said thatthe evil generation
Բուզանդ/Buzand 4- 6:14 said thatthe evil generation is looking for a sign,” God
Բուզանդ/Buzand 4- 6:16 and the reason for it is his power over the invisible
Բուզանդ/Buzand 4- 8:1 against the truth-seekers, that is, against those who correctly confessed
Բուզանդ/Buzand 4- 8:1 correctly confessed that Christ really is the Son of God, born
Բուզանդ/Buzand 4- 8:25 started talking and said, “What is it, why are you sweating
Բուզանդ/Buzand 4- 9:10 plunder your property, for there is such a treasure in heaven
Բուզանդ/Buzand 4- 10:12 The zealous mshak Vasily is also suspended from his work
Բուզանդ/Buzand 4- 10:28 response, he note: “The Emperor is dead, who should I go
Բուզանդ/Buzand 4- 13:12 humanity has nourished them? God is the righteous judge, the mighty
Բուզանդ/Buzand 4- 13:14 you in his position, that is granting you your father’s throne
Բուզանդ/Buzand 4- 13:15 The entire country is weeping and lamenting for those
Բուզանդ/Buzand 4- 13:17 vision that destruction and demolition is about to come over the
Բուզանդ/Buzand 4- 13:22 prophets of God, saying: “Woe is him who builds his house
Բուզանդ/Buzand 4- 13:22 him who greedily seizes what is not his, for if they
Բուզանդ/Buzand 4- 13:28 because of the righteous. It is because of the righteous that
Բուզանդ/Buzand 4- 13:29 grows together with it and is spared so that in plucking
Բուզանդ/Buzand 4- 13:29 out the weed the grain is not also pulled out, so
Բուզանդ/Buzand 4- 13:30 as the grain is temporarily nourished by the dew
Բուզանդ/Buzand 4- 13:31 when the harvest of grain is reaped and gathered into the
Բուզանդ/Buzand 4- 13:31 the Kingdom, while the weed is thrown into eternal fire and
Բուզանդ/Buzand 4- 14:15 king, I will replace what is here, remove the people here
Բուզանդ/Buzand 4- 14:16 by which name every place is glorified together with His Father
Բուզանդ/Buzand 4- 15:15 in a nearby place, that is, in the village called Arhawiwtk
Բուզանդ/Buzand 4- 15:16 of Nawasard without you. He is well-disposed and kindly toward
Բուզանդ/Buzand 4- 15:34 Heed Christ Who now is speaking with you through us
Բուզանդ/Buzand 4- 15:64 that what I have heard is accurate. Gnel’s death occurred for
Բուզանդ/Buzand 4- 15:70 king Arshak, saying: “Physically, he is hairy, and his color is
Բուզանդ/Buzand 4- 15:70 is hairy, and his color is dark
Բուզանդ/Buzand 4- 20:46 by these words and note: “ Is that the reward I am
Բուզանդ/Buzand 4- 21:7 the city of Nisibis which is in Aruestan as well as
Բուզանդ/Buzand 4- 21:15 site of the battle, that is, they kept the borders of
Բուզանդ/Buzand 4- 23:2 the faith of Mazdaism, that is, of the mages, worshipping the
Բուզանդ/Buzand 4- 23:3 first build an atrushan, that is, a temple for worshipping the
Բուզանդ/Buzand 4- 24:9 secure fortress of Angegh which is in Angeghtun district, for at
Բուզանդ/Buzand 4- 24:26 in the Ayrarat district, which is located in one of the
Բուզանդ/Buzand 4- 32:2 the generals of Armenia, that is, of the Mamikoneans to the
Բուզանդ/Buzand 4- 44:11 started crying and note: “Woe is me, my little son, for
Բուզանդ/Buzand 4- 50:12 the faith of magianism, that is, to worship the fire, water
Բուզանդ/Buzand 4- 51:2 yourself know, lord, that it is now thirty years that our
Բուզանդ/Buzand 4- 51:3 able to fight anymore. It is better that we leave Arshak
Բուզանդ/Buzand 4- 51:8 abominable azg of the Arsacids is guilty before God the Creator
Բուզանդ/Buzand 4- 51:9 For although king Arshak is guilty before God and will
Բուզանդ/Buzand 4- 51:12 For though Arshak is extremely wicked, nonetheless he is
Բուզանդ/Buzand 4- 51:12 is extremely wicked, nonetheless he is pious; though he is guilty
Բուզանդ/Buzand 4- 51:12 he is pious; though he is guilty, nonetheless he is your
Բուզանդ/Buzand 4- 51:12 he is guilty, nonetheless he is your king. You yourselves have
Բուզանդ/Buzand 4- 51:13 and, what is principal, for your churches, for
Բուզանդ/Buzand 4- 54:7 which king Arshak swore, which is the principal authority of their
Բուզանդ/Buzand 4- 54:37 take him to Andmesh, which is called Anyush fortress, and keep
Բուզանդ/Buzand 4- 55:14 Hold tight, your son Pap is coming with an inperial brigade
Բուզանդ/Buzand 4- 55:21 you was just, and so is what will happen
Բուզանդ/Buzand 4- 55:32 take the shepherd. For it is impossible for the shepherd to
Բուզանդ/Buzand 4- 56:3 Do you see that he is a man of evil? It
Բուզանդ/Buzand 4- 56:3 a man of evil? It is clear from his hair that
Բուզանդ/Buzand 4- 56:3 from his hair that he is a witch, for his hair
Բուզանդ/Buzand 4- 56:3 a witch, for his hair is white though his beard is
Բուզանդ/Buzand 4- 56:3 is white though his beard is black
Բուզանդ/Buzand 4- 58:7 the fortress of Van, which is a city in the district
Բուզանդ/Buzand 5- 1:0 Pap is enthroned in the country of
Բուզանդ/Buzand 5- 4:7 king of the Armenians. It is appropriate for the Aryan brigade
Բուզանդ/Buzand 5- 4:11 stone-cutters, and masons [creating] what is useful for our cities, mansions
Բուզանդ/Buzand 5- 4:18 note: “I remember that Mushegh is a friend of king Shapuh
Բուզանդ/Buzand 5- 4:19 Is this not the same Mushegh
Բուզանդ/Buzand 5- 4:31 the pagans never ask: “Where is their God
Բուզանդ/Buzand 5- 4:33 joined the Iranian troops and is doing very great harm
Բուզանդ/Buzand 5- 4:39 to their deeds, for now is the time to scold, blame
Բուզանդ/Buzand 5- 4:39 and judge; for now, it is not people who have come
Բուզանդ/Buzand 5- 4:40 Therefore, this hour is the time of judgment. Who
Բուզանդ/Buzand 5- 4:40 everything comes from him and is done through him, and glory
Բուզանդ/Buzand 5- 4:49 you please; for if suffering is useful to us, then multiply
Բուզանդ/Buzand 5- 4:50 For what is the will of the Lord
Բուզանդ/Buzand 5- 4:51 of your servants, for who is the person who does not
Բուզանդ/Buzand 5- 4:51 no one and no man is righteous on earth
Բուզանդ/Buzand 5- 4:53 and do not give what is dedicated to you to dogs
Բուզանդ/Buzand 5- 4:64 and awaits your death. He is always releasing your enemies. He
Բուզանդ/Buzand 5- 4:64 of them, numerous times but is accustomed to releasing the enemies
Բուզանդ/Buzand 5- 4:69 By azg he is as honorable as we, his
Բուզանդ/Buzand 5- 4:69 your death?’ Behold, he is a judicious man, who spared
Բուզանդ/Buzand 5- 5:2 with all of his troops is coming to fall upon you
Բուզանդ/Buzand 5- 5:13 troops of the legions, that is of the Byzantine shield-bearers
Բուզանդ/Buzand 5- 5:26 their lord Arshak, for he is in the Xuzhastan country at
Բուզանդ/Buzand 5- 5:27 How fortunate is the lord of the Armenian
Բուզանդ/Buzand 5- 6:1 border-guard at Ganjak, which is the border between the Iranians
Բուզանդ/Buzand 5- 6:19 the tun of robes, that is, where the court crown was
Բուզանդ/Buzand 5- 7:13 replied: “What you ask for is difficult. For from the time
Բուզանդ/Buzand 5- 7:13 nothing of this prisoner who is a king, my comrade, but
Բուզանդ/Buzand 5- 7:15 What you requested is outside the laws of the
Բուզանդ/Buzand 5- 7:21 arrogant and note: “Vay, woe is me, woe is Arshak. Look
Բուզանդ/Buzand 5- 7:21 Vay, woe is me, woe is Arshak. Look what I have
Բուզանդ/Buzand 5- 24:6 and began to say: “Blessed is our Lord God Who made
Բուզանդ/Buzand 5- 24:8 openly order me killed. Who is stopping you, who stays your
Բուզանդ/Buzand 5- 24:14 I said publicly, so it is fitting to be killed by
Բուզանդ/Buzand 5- 24:14 by you publicly, for that is what I had been longing
Բուզանդ/Buzand 5- 27:8 And now the fish is rancid there, like bile, and
Բուզանդ/Buzand 5- 27:8 there, like bile, and it is bitter to this day, and
Բուզանդ/Buzand 5- 27:13 look at her face; it is clear that you have unclean
Բուզանդ/Buzand 5- 28:3 hope for the resurrection, that is, the blood of our Lord
Բուզանդ/Buzand 5- 28:9 you created the world, which is a reflection of your glory
Բուզանդ/Buzand 5- 28:13 of faith with which he is possessed, so that the enemy
Բուզանդ/Buzand 5- 28:13 in your image and likeness is not subjected to eternal destruction
Բուզանդ/Buzand 5- 30:2 know now that our country is lost. The blood of a
Բուզանդ/Buzand 5- 31:13 their places of repose, that is, in the leprosaria, and everyone
Բուզանդ/Buzand 5- 35:4 the country of Armenia. This is especially true of Mushegh, who
Բուզանդ/Buzand 5- 35:4 especially true of Mushegh, who is a wicked and duplicitous man
Բուզանդ/Buzand 5- 35:6 For is Mushegh not the one who
Բուզանդ/Buzand 5- 35:9 It is fitting for him to die
Բուզանդ/Buzand 5- 35:9 do not make haste, he is planning to fill up the
Բուզանդ/Buzand 5- 35:13 If he should realize what is happening, he will conduct a
Բուզանդ/Buzand 5- 35:13 bravery; the only possible solution is through artifice
Բուզանդ/Buzand 5- 35:18 you know that sparapet Mushegh is out of his mind with
Բուզանդ/Buzand 5- 35:22 him inquiringly and note: “What is this”? The king replied, saying
Բուզանդ/Buzand 5- 35:22 and ask him what it is
Բուզանդ/Buzand 5- 35:23 went outside and Mushegh note: “ Is this my reward for my
Բուզանդ/Buzand 5- 37:49 Garegin. He asked them: “Who is that and why have you
Բուզանդ/Buzand 5- 37:50 They replied: “This is Garegin, lord of Rhshtunik. Hamazaspean
Բուզանդ/Buzand 5- 38:19 and confirmed it, and it is so
Բուզանդ/Buzand 5- 39:1 the border of Armenia which is on the Atrpayakan side
Բուզանդ/Buzand 5- 43:14 The travellers responded: “The road is through Eghjerk
Բուզանդ/Buzand 5- 43:19 Be advised that Meruzhan Arcruni is coming against you with a
Բուզանդ/Buzand 5- 43:31 place together. For when he is mounted on a horse, his
Բուզանդ/Buzand 5- 43:48 But they note: “He is, nonetheless, our brother.” Then they
Բուզանդ/Buzand 5- 44:8 To God that righteousness is great and acceptable, and He
Բուզանդ/Buzand 5- 44:8 not abandon you when it is so
Բուզանդ/Buzand 5- 44:19 foreigners and exiles, saying: ’There is nothing greater and more honorable
Բուզանդ/Buzand 5- 44:22 death. For without God there is nothing
Բուզանդ/Buzand 6- 1:8 mighty and wealthy kingdom which is in our midst. First, we
Բուզանդ/Buzand 6- 2:3 descending to the heels, as is proper for clerics, rather, they
Բուզանդ/Buzand 6- 8:1 patriarch Parhen - if, indeed, it is proper to style him a
Եղիշէ/Yeghishe 1- 1:15 and flee from them, such is the end which befell their
Եղիշէ/Yeghishe 1- 1:16 and when no outer enemy is found they wage war against
Եղիշէ/Yeghishe 1- 1:17 Appropriate is the prophet’s saying concerning them
Եղիշէ/Yeghishe 1- 1:18 Every house and kingdom which is divided against itself is unable
Եղիշէ/Yeghishe 1- 1:18 which is divided against itself is unable to stand firm
Եղիշէ/Yeghishe 1- 1:20 be hidden? But when it is revealed, look, and you will
Եղիշէ/Yeghishe 1- 2:26 And this is a copy of the edict
Եղիշէ/Yeghishe 1- 3:52 laughed and note: “All that is fraud
Եղիշէ/Yeghishe 2- 1:1 physical nature. Such a man is shaken by every wind, troubled
Եղիշէ/Yeghishe 2- 1:1 trembles at every contingency; he is a dreamer in his lifetime
Եղիշէ/Yeghishe 2- 1:1 lifetime, and at his death is despatched to irretrievable destruction
Եղիշէ/Yeghishe 2- 1:2 of old: “Death not understood is death, death understood is immortality
Եղիշէ/Yeghishe 2- 1:2 understood is death, death understood is immortality
Եղիշէ/Yeghishe 2- 1:5 A blind man is deprived of the rays of
Եղիշէ/Yeghishe 2- 1:5 sun, and an ignorant man is deprived of a perfect life
Եղիշէ/Yeghishe 2- 1:6 It is better to be blind in
Եղիշէ/Yeghishe 2- 1:7 As the soul is greater than the body, so
Եղիշէ/Yeghishe 2- 1:7 greater than the body, so is sight of the mind greater
Եղիշէ/Yeghishe 2- 1:8 If someone is very affluent in worldly wealth
Եղիշէ/Yeghishe 2- 1:8 affluent in worldly wealth but is very poor in his mind
Եղիշէ/Yeghishe 2- 1:8 his mind, such a man is more pitiable than most others
Եղիշէ/Yeghishe 2- 1:9 does not have wisdom that is equal to his throne, he
Եղիշէ/Yeghishe 2- 1:9 equal to his throne, he is unable to shine in his
Եղիշէ/Yeghishe 2- 1:10 And if this is so with bodily matters, how
Եղիշէ/Yeghishe 2- 1:11 The soul is the life of the whole
Եղիշէ/Yeghishe 2- 1:11 and soul. Just as it is for a man, so it
Եղիշէ/Yeghishe 2- 1:11 for a man, so it is for the whole world
Եղիշէ/Yeghishe 2- 1:17 us choose and hold which is best
Եղիշէ/Yeghishe 2- 3:57 of the great hope which is prepared in advance for those
Եղիշէ/Yeghishe 2- 3:62 anyone’s earthly services; and what is worse than all else in
Եղիշէ/Yeghishe 2- 4:77 And this is a copy of the letter
Եղիշէ/Yeghishe 2- 4:79 not accept the Mazdaean religion is deaf and blind and deceived
Եղիշէ/Yeghishe 2- 4:86 said to him: ’My son is luminous and sweet-smelling, you
Եղիշէ/Yeghishe 2- 4:89 And creation is thus divided: the angels are
Եղիշէ/Yeghishe 2- 4:89 both in heaven and here, is Ormizd’s and everything harmful done
Եղիշէ/Yeghishe 2- 4:90 Likewise, whatever is good on earth Ormizd did
Եղիշէ/Yeghishe 2- 4:90 earth Ormizd did, and whatever is not good Arhmn did. Just
Եղիշէ/Yeghishe 2- 4:91 good one. And everything which is not like that has been
Եղիշէ/Yeghishe 2- 4:93 as the Christians say: ’God is jealous. Because of the eating
Եղիշէ/Yeghishe 2- 4:94 men. For who says this is deaf and blind and deceived
Եղիշէ/Yeghishe 2- 4:95 Again, there is another error: ’God who created
Եղիշէ/Yeghishe 2- 5:101 eat meat,’ they say, ’is not a sin,’ yet
Եղիշէ/Yeghishe 2- 5:101 like to eat meat. ’It is right to marry,’ but
Եղիշէ/Yeghishe 2- 5:101 look at a woman. ’It is a great sin,’ they
Եղիշէ/Yeghishe 2- 5:105 But what is even worse than what we
Եղիշէ/Yeghishe 2- 5:107 Creator of all creatures. This is shameful for you to say
Եղիշէ/Yeghishe 2- 6:133 your own country his book is to be found: read and
Եղիշէ/Yeghishe 2- 6:134 as for our religionit is not obscure nor is it
Եղիշէ/Yeghishe 2- 6:134 it is not obscure nor is it preached in some corner
Եղիշէ/Yeghishe 2- 6:134 of the land, but it is spread throughout the whole world
Եղիշէ/Yeghishe 2- 6:134 and in between the world is densely filled with it
Եղիշէ/Yeghishe 2- 6:136 through a mediatorfor God is one and there is none
Եղիշէ/Yeghishe 2- 6:136 God is one and there is none other beside him, neither
Եղիշէ/Yeghishe 2- 6:137 existence from anyone, but he is eternal in himself; he is
Եղիշէ/Yeghishe 2- 6:137 is eternal in himself; he is not in any place but
Եղիշէ/Yeghishe 2- 6:137 not in any place but is his own place; he is
Եղիշէ/Yeghishe 2- 6:137 is his own place; he is not in any time but
Եղիշէ/Yeghishe 2- 6:137 derives from him; and he is prior not only to heaven
Եղիշէ/Yeghishe 2- 6:138 He is not shaped into a material
Եղիշէ/Yeghishe 2- 6:138 into a material appearance nor is he subject to the vision
Եղիշէ/Yeghishe 2- 6:138 vision of the eye; he is not merely impalpable to the
Եղիշէ/Yeghishe 2- 6:138 impalpable to the hand, he is not even graspable by anyone’s
Եղիշէ/Yeghishe 2- 6:138 if he himself wishes he is comprehensible to minds worthy of
Եղիշէ/Yeghishe 2- 6:138 worthy of him, though he is not visible to the eyes
Եղիշէ/Yeghishe 2- 6:139 His name is Creator of heaven and earth
Եղիշէ/Yeghishe 2- 6:139 and earth. But as he is self-existent, prior to heaven
Եղիշէ/Yeghishe 2- 6:139 to heaven and earth, so is he self-named
Եղիշէ/Yeghishe 2- 6:140 He himself is timeless, but when he wished
Եղիշէ/Yeghishe 2- 6:140 from nothing. For he alone is “ somethingand everything else received
Եղիշէ/Yeghishe 2- 6:143 And because he is a creative power, his benevolence
Եղիշէ/Yeghishe 2- 6:147 of a single father: there is one who is obedient and
Եղիշէ/Yeghishe 2- 6:147 father: there is one who is obedient and submissive to his
Եղիշէ/Yeghishe 2- 6:147 to his father, and there is one who is more evil
Եղիշէ/Yeghishe 2- 6:147 and there is one who is more evil than Satan
Եղիշէ/Yeghishe 2- 6:148 the good, yet his nature is one
Եղիշէ/Yeghishe 2- 6:149 death, a piece of parchment is even less significant than a
Եղիշէ/Yeghishe 2- 6:149 fig: if the king’s order is marked on it, whoever tears
Եղիշէ/Yeghishe 2- 6:150 But is it then right to call
Եղիշէ/Yeghishe 2- 7:154 And there is something else still more laughable
Եղիշէ/Yeghishe 2- 7:154 than this: the god Mihr is born from a woman, as
Եղիշէ/Yeghishe 2- 7:157 great body without pain, thenceforth is compassionate to it like a
Եղիշէ/Yeghishe 2- 7:158 He who is himself incorruptible begat creatures without
Եղիշէ/Yeghishe 2- 7:162 If this is so, it is not possible
Եղիշէ/Yeghishe 2- 7:162 If this is so, it is not possible to call the
Եղիշէ/Yeghishe 2- 7:167 This world is material, and the elements are
Եղիշէ/Yeghishe 2- 7:167 The Creator of these opposites is one, and he brings them
Եղիշէ/Yeghishe 2- 7:168 understand that its leader alone is incorruptible and that he is
Եղիշէ/Yeghishe 2- 7:168 is incorruptible and that he is one, not twothe same
Եղիշէ/Yeghishe 2- 7:170 Here is a clear explanation, easily comprehensible
Եղիշէ/Yeghishe 2- 7:171 That which is fire, in its being and
Եղիշէ/Yeghishe 2- 7:171 in its being and essence is mixed with the three other
Եղիշէ/Yeghishe 2- 7:171 three other parts. The warmth is found more in stones and
Եղիշէ/Yeghishe 2- 7:172 The nature of water is separate, yet it also exists
Եղիշէ/Yeghishe 2- 8:176 from a mortal mother and is king as divine offspring and
Եղիշէ/Yeghishe 2- 8:176 king as divine offspring and is a partner of the seven
Եղիշէ/Yeghishe 2- 8:177 If it is right to believe in that
Եղիշէ/Yeghishe 2- 8:178 alone are rational, while God is above heaven and earth
Եղիշէ/Yeghishe 2- 8:182 something worthy of the bastinado is beaten, but less”; whereas he
Եղիշէ/Yeghishe 2- 8:182 but less”; whereas he who is informed of the king’s will
Եղիշէ/Yeghishe 2- 8:182 and transgresses in his presence, is greatly punished without propitiation
Եղիշէ/Yeghishe 2- 8:188 The evil counselor is not satisfied but wishes to
Եղիշէ/Yeghishe 2- 8:190 evil one malevolent; for it is often the case that evil
Եղիշէ/Yeghishe 2- 8:191 good and benevolent. Their nature is one, and not two; but
Եղիշէ/Yeghishe 2- 8:192 And if it is the case among men that
Եղիշէ/Yeghishe 2- 8:194 He is the true God, Creator of
Եղիշէ/Yeghishe 2- 9:203 existed before this world and is the same today
Եղիշէ/Yeghishe 2- 9:211 Jesus Christthan whom there is no other God
Եղիշէ/Yeghishe 2- 9:213 submission from us; the sword is yours, the necks are ours
Եղիշէ/Yeghishe 2- 9:217 the covenant of our faith is not with a man that
Եղիշէ/Yeghishe 2- 9:217 be deceived like children, but is indissolubly with Godfrom whom
Եղիշէ/Yeghishe 2- 9:217 with Godfrom whom it is impossible to be divided or
Եղիշէ/Yeghishe 2- 9:224 erroneous religion. Even if someone is among those very close to
Եղիշէ/Yeghishe 2- 9:225 said to the king: “What is the reason for this great
Եղիշէ/Yeghishe 2- 9:225 subject to you, what man is there on earth who could
Եղիշէ/Yeghishe 2- 11:257 the reasons for the maltreatment. Is our religion the cause of
Եղիշէ/Yeghishe 2- 11:258 you strengthen Haraman. And what is worst, you do not regularly
Եղիշէ/Yeghishe 2- 11:261 to us. For the church is not the creation of man
Եղիշէ/Yeghishe 2- 11:261 of the sun; not only is the latter not god, but
Եղիշէ/Yeghishe 2- 11:261 latter not god, but it is not even alive as you
Եղիշէ/Yeghishe 2- 11:262 whether grand or ignoble, nowhere is a church created by them
Եղիշէ/Yeghishe 2- 11:263 But it is a gift of grace from
Եղիշէ/Yeghishe 2- 11:263 rational peoples whose lot it is to dwell under the sun
Եղիշէ/Yeghishe 2- 11:272 and obliterate. And if anyone is found to resist, he will
Եղիշէ/Yeghishe 2- 13:302 said, “in every place that is under the authority of the
Եղիշէ/Yeghishe 3- 1:6 deny before my Father who is in heaven and before the
Եղիշէ/Yeghishe 3- 1:14 For them the undying worm is being fattened; but now you
Եղիշէ/Yeghishe 3- 1:14 for it. The outer darkness is being kept impenetrable for them
Եղիշէ/Yeghishe 3- 1:22 ’I am God and there is no other beside me, nor
Եղիշէ/Yeghishe 3- 3:52 reverence for wealth, andwhat is the most extreme evil of
Եղիշէ/Yeghishe 3- 3:52 prefer death to life. Who is there who can oppose them
Եղիշէ/Yeghishe 3- 3:70 of this church. For it is one thing what a man
Եղիշէ/Yeghishe 3- 3:75 Now if this is so and you do not
Եղիշէ/Yeghishe 3- 4:76 For this land is a frontier. Perhaps when they
Եղիշէ/Yeghishe 3- 4:77 But when this country is emptied of its population, then
Եղիշէ/Yeghishe 3- 4:83 have them to hand there is no one who can subvert
Եղիշէ/Yeghishe 3- 4:84 to the marzpan: “Your counsel is again contrary to my suggestion
Եղիշէ/Yeghishe 3- 5:122 be alive in us; it is for him easy to renew
Եղիշէ/Yeghishe 3- 6:143 This is a copy of the letter
Եղիշէ/Yeghishe 3- 6:143 land and sea; and there is no person on earth who
Եղիշէ/Yeghishe 3- 7:156 kill and to die. It is easy for God to work
Եղիշէ/Yeghishe 3- 7:173 and Zarevand; the second section is under my control and I
Եղիշէ/Yeghishe 3- 9:206 Acknowledge the Lord, for he is good; for his mercy is
Եղիշէ/Yeghishe 3- 9:206 is good; for his mercy is eternal. He has struck great
Եղիշէ/Yeghishe 3- 9:206 slain mighty princes. For he is good; for his mercy is
Եղիշէ/Yeghishe 3- 9:206 is good; for his mercy is eternal
Եղիշէ/Yeghishe 3- 9:222 in nature; but such separation is impossible for those who have
Եղիշէ/Yeghishe 3- 10:229 land of the Aryans, and is not the cult of each
Եղիշէ/Yeghishe 3- 10:239 follows: “Yes, noble king, it is just as you have said
Եղիշէ/Yeghishe 3- 10:239 can successfully arrange everything. There is nothing which is beyond the
Եղիշէ/Yeghishe 3- 10:239 everything. There is nothing which is beyond the reach of your
Եղիշէ/Yeghishe 3- 10:250 If any is in bonds, by royal command
Եղիշէ/Yeghishe 3- 10:250 bonds, by royal command he is to be released. If anyone’s
Եղիշէ/Yeghishe 3- 11:257 to each other: “How brazen is his treacherous deceit! For after
Եղիշէ/Yeghishe 3- 11:257 he was rebuffed, but he is not ashamed
Եղիշէ/Yeghishe 3- 11:258 Even though he is aware of our indissoluble unity
Եղիշէ/Yeghishe 3- 11:258 of our indissoluble unity, he is impudent and shameless nonetheless; by
Եղիշէ/Yeghishe 3- 11:260 For he who is himself wicked cannot be good
Եղիշէ/Yeghishe 3- 11:266 of the true life, which is impossible and will never occur
Եղիշէ/Yeghishe 4- 1:3 also departs; and when there is self-interest, weeping and mourning
Եղիշէ/Yeghishe 4- 1:4 the corpse beside him. One is filled with even more bitterness
Եղիշէ/Yeghishe 4- 1:5 And if this is the case for a single
Եղիշէ/Yeghishe 4- 1:6 But here our lament is not only for one nation
Եղիշէ/Yeghishe 4- 1:7 It is unwillingly that I shall describe
Եղիշէ/Yeghishe 4- 1:8 And this is the worst of all: the
Եղիշէ/Yeghishe 4- 3:58 hope thatif the victory is ours, I shall bestow on
Եղիշէ/Yeghishe 5- 1:1 THE love of God is superior to all earthly greatness
Եղիշէ/Yeghishe 5- 1:19 for our immortal king, who is Lord of the living and
Եղիշէ/Yeghishe 5- 2:27 and abased himself more than is his natural custom on speaking
Եղիշէ/Yeghishe 5- 2:33 My valiant men, this is a great thing that God
Եղիշէ/Yeghishe 5- 2:33 us, in which God’s power is greatly revealed
Եղիշէ/Yeghishe 5- 2:35 but only for him who is prepared by the benevolent Lord
Եղիշէ/Yeghishe 5- 2:36 Very apposite is the injunction of this saying
Եղիշէ/Yeghishe 5- 2:42 in the lead. Our commander is no man but the general
Եղիշէ/Yeghishe 5- 2:43 Fear is a sign of doubt. Long
Եղիշէ/Yeghishe 5- 3:66 And if death is destroyed by death, let us
Եղիշէ/Yeghishe 5- 3:70 The main thing is that he was justified by
Եղիշէ/Yeghishe 5- 3:75 greater fate, for no longer is a chariot sent from heaven
Եղիշէ/Yeghishe 5- 4:84 So, the Lord is the same from the beginning
Եղիշէ/Yeghishe 5- 4:89 For he who is truly united to the love
Եղիշէ/Yeghishe 5- 4:96 among them? With their wealth is mingled the rapine of the
Եղիշէ/Yeghishe 5- 4:98 Is not the whole world the
Եղիշէ/Yeghishe 5- 4:98 what they worship and honor is but a part of its
Եղիշէ/Yeghishe 5- 4:99 one part of the world is corruptible, then all the other
Եղիշէ/Yeghishe 5- 4:100 be discerned. Now the best is clear to all, and he
Եղիշէ/Yeghishe 5- 4:100 and he who can understand is the most select of the
Եղիշէ/Yeghishe 5- 5:101 So, if this is the case, those worshipers are
Եղիշէ/Yeghishe 5- 5:101 creaturesfor which sin there is no propitiation at the just
Եղիշէ/Yeghishe 5- 5:105 The leader of our salvation is here. Here he bravely fought
Եղիշէ/Yeghishe 5- 5:109 It is as if they had gained
Եղիշէ/Yeghishe 5- 6:136 For who is able to describe the tremendous
Եղիշէ/Yeghishe 6- 1:0 the Virtue of the Armenians Is Again Set Forth and the
Եղիշէ/Yeghishe 6- 1:0 and the Impiety of Vasak Is Shown To Be Even More
Եղիշէ/Yeghishe 6- 1:8 holy covenant of the church is still unbroken and undefiled, you
Եղիշէ/Yeghishe 6- 5:111 out his cruel willas is clear with this Vasak
Եղիշէ/Yeghishe 6- 6:142 the chief of all virtues is patience, and perfect piety is
Եղիշէ/Yeghishe 6- 6:142 is patience, and perfect piety is heavenly wisdom. But this no
Եղիշէ/Yeghishe 6- 6:144 So, if this is the case, let us beg
Եղիշէ/Yeghishe 6- 6:147 Now there is our colleague who separated from
Եղիշէ/Yeghishe 6- 6:148 While his soul is still in the body, he
Եղիշէ/Yeghishe 6- 6:149 to sing spiritual hymns: “It is better to hope in the
Եղիշէ/Yeghishe 6- 6:149 to hope in men. It is better to hope in the
Եղիշէ/Yeghishe 6- 7:155 far as to ask him:“ Is there any treasure in the
Եղիշէ/Yeghishe 7- 1:22 of magism. But beyond these is a further sixth, which they
Եղիշէ/Yeghishe 7- 2:32 It is a long time that the
Եղիշէ/Yeghishe 7- 2:37 he said to himself: “What is this great miracle? Our gods
Եղիշէ/Yeghishe 7- 2:38 not close to them, it is impossible for a mere man
Եղիշէ/Yeghishe 7- 2:49 in his mind than what is visible
Եղիշէ/Yeghishe 7- 3:53 But our King is liberal and beneficent, and the
Եղիշէ/Yeghishe 7- 3:53 the door of his kingdom is open. If anyone were to
Եղիշէ/Yeghishe 7- 3:55 For if our God, who is Creator of heaven and earth
Եղիշէ/Yeghishe 7- 3:61 It is I,” he said, “I wish
Եղիշէ/Yeghishe 7- 3:66 Behold, this day is like that of your holy
Եղիշէ/Yeghishe 7- 3:67 say among the gentiles: Where is their God?’—just as
Եղիշէ/Yeghishe 7- 3:68 speak by himself: “‘The Lord is my light and my life
Եղիշէ/Yeghishe 7- 3:68 I be afraid? The Lord is the refuge of my life
Եղիշէ/Yeghishe 7- 4:81 Lord, our Lord, how marvelous is your name in the whole
Եղիշէ/Yeghishe 7- 4:85 hands the sure token which is kept ready by the Architect
Եղիշէ/Yeghishe 7- 4:86 Blessed is he for this holy vision
Եղիշէ/Yeghishe 7- 5:102 the blessed one responded: “What is this you are doing? And
Եղիշէ/Yeghishe 7- 5:109 light, the ruler of which is Christhe is the president
Եղիշէ/Yeghishe 7- 5:109 of which is Christhe is the president of the arena
Եղիշէ/Yeghishe 7- 5:110 Today it is the same Lord who accords
Եղիշէ/Yeghishe 7- 5:112 Christ’s servants has arrived and is close upon us
Եղիշէ/Yeghishe 7- 6:131 But he is the same Lord who strengthened
Եղիշէ/Yeghishe 7- 6:146 Furthermore, what is worst of all for us
Եղիշէ/Yeghishe 7- 6:147 debate with him, as he is the most knowledgeable teacher of
Եղիշէ/Yeghishe 7- 6:149 And if he is put to death by the
Եղիշէ/Yeghishe 7- 7:152 Then if he is not persuaded and does not
Եղիշէ/Yeghishe 7- 8:178 The power is in your hands to free
Եղիշէ/Yeghishe 7- 8:181 There is no other way to save
Եղիշէ/Yeghishe 7- 8:188 God for another, as there is no other God save him
Եղիշէ/Yeghishe 7- 8:192 alone as you suppose. There is no empty place where our
Եղիշէ/Yeghishe 7- 8:192 place where our king, Christ, is not present. Only those are
Եղիշէ/Yeghishe 7- 9:205 the nature of your gods is one, let them be equal
Եղիշէ/Yeghishe 7- 9:207 That which itself is always in flux cannot provide
Եղիշէ/Yeghishe 7- 9:210 It is part of the created things
Եղիշէ/Yeghishe 7- 9:211 It is not holy in itself because
Եղիշէ/Yeghishe 7- 9:215 It is not right to call any
Եղիշէ/Yeghishe 7- 9:216 of this, how much further is such a confused state of
Եղիշէ/Yeghishe 7- 9:220 hand, the Creator of all is invisible to bodily eyes, but
Եղիշէ/Yeghishe 7- 9:220 bodily eyes, but his power is comprehended by the mind
Եղիշէ/Yeghishe 7- 10:235 It is now my turn to make
Եղիշէ/Yeghishe 7- 10:237 that man. But as he is sick of body and can
Եղիշէ/Yeghishe 7- 10:237 no healing through doctors, he is tired of a sickly life
Եղիշէ/Yeghishe 7- 10:239 Such indeed is just. True servants of God
Եղիշէ/Yeghishe 7- 10:242 mother church which bore us is one, and one our father
Եղիշէ/Yeghishe 7- 10:244 And if he is tired and anxious to leave
Եղիշէ/Yeghishe 7- 10:244 are we all. For there is no one at all born
Եղիշէ/Yeghishe 7- 10:245 am being toward you. It is not at the king’s command
Եղիշէ/Yeghishe 7- 10:247 compassion and love for foreigners is fulfilling God’s commandments. But he
Եղիշէ/Yeghishe 7- 10:247 masters of ourselves, but there is someone who will seek accounting
Եղիշէ/Yeghishe 7- 10:248 you do well, for he is a ravager of the land
Եղիշէ/Yeghishe 7- 11:254 no health from them, there is no cure because they are
Եղիշէ/Yeghishe 7- 11:254 who heals and he who is healed
Եղիշէ/Yeghishe 7- 11:255 the reality of their healing is not insubstantial
Եղիշէ/Yeghishe 7- 11:258 to see if its state is warm, if the heart is
Եղիշէ/Yeghishe 7- 11:258 is warm, if the heart is beating steadily in its place
Եղիշէ/Yeghishe 7- 11:258 its place, if the liver is tender, and if the pulse
Եղիշէ/Yeghishe 7- 11:258 the pulse of the veins is regular. And accordingly, he will
Եղիշէ/Yeghishe 7- 11:259 its task, how much more is it right for youwho
Եղիշէ/Yeghishe 7- 11:263 desire to mislead us. That is impossible, it will never happen
Եղիշէ/Yeghishe 7- 11:265 the health of my soul is being strengthened within me
Եղիշէ/Yeghishe 7- 11:273 Denshapuh note: “Rumor is one thing, truth another
Եղիշէ/Yeghishe 7- 12:278 to learn from me what is advantageous to your own well
Եղիշէ/Yeghishe 7- 12:278 being, but your real desire is for my blood
Եղիշէ/Yeghishe 7- 12:286 so the nature of fire is found in stones and in
Եղիշէ/Yeghishe 7- 12:290 How much more unpardonable is your impiety than that of
Եղիշէ/Yeghishe 7- 12:291 say the nature of fire is destructible, these created things do
Եղիշէ/Yeghishe 7- 12:291 agree with you, because it is mingled in them all
Եղիշէ/Yeghishe 7- 12:297 much we understand, that it is the custom of our ancestors
Եղիշէ/Yeghishe 7- 13:301 give it much nourishment, it is greatly hungry; and if we
Եղիշէ/Yeghishe 7- 13:302 Such is the extent of our comprehension
Եղիշէ/Yeghishe 7- 13:304 their minds; but our king is blind in one bodily eye
Եղիշէ/Yeghishe 7- 14:343 And what is more significant than all this
Եղիշէ/Yeghishe 7- 14:346 at any other time. It is clear that a great miracle
Եղիշէ/Yeghishe 7- 14:349 report becomes known and there is an interrogation before the king
Եղիշէ/Yeghishe 8- 1:7 saying to them: “What then is your business, and who brought
Եղիշէ/Yeghishe 8- 1:12 that when some honorable person is arrested by royal orders, he
Եղիշէ/Yeghishe 8- 1:12 arrested by royal orders, he is clothed in dark garments, is
Եղիշէ/Yeghishe 8- 1:12 is clothed in dark garments, is set apart in solitary confinement
Եղիշէ/Yeghishe 8- 1:12 and no one at all is allowed to go near him
Եղիշէ/Yeghishe 8- 1:14 Khoren replied, saying: “Your position is not unjust, nor ours false
Եղիշէ/Yeghishe 8- 1:21 Abraham note: “That is not only our responsibility but
Եղիշէ/Yeghishe 8- 1:22 stubbornly than your teachers. It is clear that you are even
Եղիշէ/Yeghishe 8- 1:23 So, it is not right for you to
Եղիշէ/Yeghishe 8- 1:25 it. But by nature, it is without sensation, and you in
Եղիշէ/Yeghishe 8- 4:79 just as a dead man is not seduced by wealth, the
Եղիշէ/Yeghishe 8- 4:92 If it is necessary to speak plainlyjust
Եղիշէ/Yeghishe 9- 1:25 The hazarapet swore, saying: “There is not a word more here
Եղիշէ/Yeghishe 9- 2:28 But this is the regret in our minds
Փարպեցի/Parpetsi 1- 1:0 after whose name the book is called (the book) of Gregory
Փարպեցի/Parpetsi 1- 1:3 That book which is called the History of Armenia
Փարպեցի/Parpetsi 1- 1:4 The third History in order is this one, composed in our
Փարպեցի/Parpetsi 1- 1:7 the inextinguishable eternal fire which is awaiting Satan and his satellites
Փարպեցի/Parpetsi 1- 3:2 certain historian called P’awstos Buzandac’i is said (to be the author
Փարպեցի/Parpetsi 1- 3:8 city which to the present is still called Byzantium
Փարպեցի/Parpetsi 1- 3:11 feeble mind also the work is untrustworthy. Perhaps some other bold
Փարպեցի/Parpetsi 1- 3:12 That something is amiss is clear to all
Փարպեցի/Parpetsi 1- 3:12 That something is amiss is clear to all who look
Փարպեցի/Parpetsi 1- 4:9 name of this blessed man is recalled among the names of
Փարպեցի/Parpetsi 1- 4:10 to undertake this work (which is above our abilities) by the
Փարպեցի/Parpetsi 1- 4:11 at sea, and that P’arpec’i is following a similar metaphor employed
Փարպեցի/Parpetsi 1- 5:2 seaworthy vessel, how much more is that the case in the
Փարպեցի/Parpetsi 1- 5:2 the assistance of virtuous men is very important
Փարպեցի/Parpetsi 1- 5:3 For there is no small doubt involved for
Փարպեցի/Parpetsi 1- 5:5 Because there is need here of much pious
Փարպեցի/Parpetsi 1- 5:6 to record accurately and truthfully is beyond my abilities. But by
Փարպեցի/Parpetsi 2- 6:7 in a land where it is as if I am unwillingly
Փարպեցի/Parpetsi 2- 7:7 if for a word, what is good, invites one to turn
Փարպեցի/Parpetsi 2- 7:8 Everything of profit to humankind is not just what is displayed
Փարպեցի/Parpetsi 2- 7:8 humankind is not just what is displayed. No, those who would
Փարպեցի/Parpetsi 2- 8:0 this illustrious, rich district which is the chief (district) in the
Փարպեցի/Parpetsi 2- 8:3 false glory, as one who is scorned, and, not attaining eternal
Փարպեցի/Parpetsi 2- 9:1 think that he likes and is loyal to you, but all
Փարպեցի/Parpetsi 2- 9:1 with the Byzantine emperor, and is always discussing peace with him
Փարպեցի/Parpetsi 2- 11:2 doctrine of spiritual counsel which is food and nourishment for those
Փարպեցի/Parpetsi 2- 11:5 you for this and it is a great task which no
Փարպեցի/Parpetsi 2- 11:5 in the land of Armenia is capable of doing
Փարպեցի/Parpetsi 2- 13:3 an unbelieverscornfully tramples what is holy, and fearlessly works this
Փարպեցի/Parpetsi 2- 13:4 I also know that it is with bitter hearts that you
Փարպեցի/Parpetsi 2- 13:7 to support our plan. It is not fitting to be an
Փարպեցի/Parpetsi 2- 13:14 Artashes), because he was baptised is our brother and of our
Փարպեցի/Parpetsi 2- 13:14 our flesh, even though he is a sinner. Remember the doctrine
Փարպեցի/Parpetsi 2- 13:14 it. And if one limb is healed, then all the other
Փարպեցի/Parpetsi 2- 13:15 It is worth recalling and reflecting on
Փարպեցի/Parpetsi 2- 13:18 awesome commands of might nothing is impossible. He accomplishes in a
Փարպեցի/Parpetsi 2- 13:19 a multitude, and quickly. This is especially so because the petitions
Փարպեցի/Parpetsi 2- 13:19 will grant much more than is requested
Փարպեցի/Parpetsi 2- 13:21 Despite the fact that he is blameworthy, nonetheless, having received holy
Փարպեցի/Parpetsi 2- 13:21 having received holy baptism, he is knowledgeable regarding the question of
Փարպեցի/Parpetsi 2- 13:22 up my son whose soul is sick to that most disease
Փարպեցի/Parpetsi 2- 13:23 believer. In this my teacher is Paul who protested: ’When one
Փարպեցի/Parpetsi 2- 13:23 world? And if the world is to be judged by you
Փարպեցի/Parpetsi 2- 13:25 Can it be that there is no man among you wise
Փարպեցի/Parpetsi 2- 13:29 betraying him to someone who is a complete blasphemer
Փարպեցի/Parpetsi 2- 14:6 saying about me. But it is their natural custom to be
Փարպեցի/Parpetsi 2- 14:11 same azg, I want what is good for you. It is
Փարպեցի/Parpetsi 2- 14:11 is good for you. It is not lightly that I give
Փարպեցի/Parpetsi 2- 14:13 to our holy faith he is worthy of dishonor and disgrace
Փարպեցի/Parpetsi 2- 14:16 from Artashes’ accusers: “What need is there any more for a
Փարպեցի/Parpetsi 2- 15:6 the bow from On High is strung
Փարպեցի/Parpetsi 2- 16:8 the weak,’ and ’Vengeance is mine and I shall exact
Փարպեցի/Parpetsi 2- 17:36 or prohibit anyone from what is fitting
Փարպեցի/Parpetsi 2- 17:42 from earth to the heavens, is belief in the truth, by
Փարպեցի/Parpetsi 2- 17:44 the sacrament of divine knowledge is hidden and unrevealed like the
Փարպեցի/Parpetsi 2- 17:48 all manner of well-doing is the love of the poor
Փարպեցի/Parpetsi 2- 17:49 This is how the seal of the
Փարպեցի/Parpetsi 2- 17:49 of the preaching of Christ is recognized in men’s souls, which
Փարպեցի/Parpetsi 2- 17:49 with which peace on earth is established. The Lord of glory
Փարպեցի/Parpetsi 2- 17:51 observers of the commandments. This is clearly written and sealed in
Փարպեցի/Parpetsi 2- 17:55 entire country, for your vision is of its end
Փարպեցի/Parpetsi 2- 17:60 And because their priesthood is vile and not agreeable to
Փարպեցի/Parpetsi 2- 17:65 lives, becoming apostates. For it is near the doors of the
Փարպեցի/Parpetsi 3- 20:11 vardapet how a god who is himself lacking and incomplete could
Փարպեցի/Parpetsi 3- 20:13 For should someone who is hot and in need of
Փարպեցի/Parpetsi 3- 20:13 receive it. Rather, the seeker is regarded as extremely foolish by
Փարպեցի/Parpetsi 3- 20:14 does not have it, he is unable to give it. To
Փարպեցի/Parpetsi 3- 20:14 many entreaties and protracted pleading, is senseless and full of mortification
Փարպեցի/Parpetsi 3- 20:15 command of their Creator Who is the true God, creator of
Փարպեցի/Parpetsi 3- 20:21 stinking, foul-tasting dish, as is written in the sixteenth psalm
Փարպեցի/Parpetsi 3- 21:1 It is fitting that Lords who benefit
Փարպեցի/Parpetsi 3- 21:5 First and foremost, there is the great land of Armenia
Փարպեցի/Parpetsi 3- 21:5 great land of Armenia which is useful, and with (Armenia) is
Փարպեցի/Parpetsi 3- 21:5 is useful, and with (Armenia) is Iberia and Aghbania (Aghuania). You
Փարպեցի/Parpetsi 3- 21:6 good folk and grandeur which is there
Փարպեցի/Parpetsi 3- 21:8 large and useful land. It is close to and borders the
Փարպեցի/Parpetsi 3- 21:13 and chose the good, he is deserving of more prominent glory
Փարպեցի/Parpetsi 3- 22:3 which we all clearly know is false and without benefit
Փարպեցի/Parpetsi 3- 24:0 seems futile and nonsensicalit is written: ’Servants, obey your temporal
Փարպեցի/Parpetsi 3- 24:4 us. Because, just as it is impossible for human natures to
Փարպեցի/Parpetsi 3- 24:4 providence to another, similarly it is impossible for us who naturally
Փարպեցի/Parpetsi 3- 24:7 them as you are, there is no need for us to
Փարպեցի/Parpetsi 3- 24:12 everything upon them. He alone is God whom you have called
Փարպեցի/Parpetsi 3- 24:12 and lord of lords. It is proper for all rational beings
Փարպեցի/Parpetsi 3- 25:11 of the wicked beast which is coming against us
Փարպեցի/Parpetsi 3- 26:4 view (of who you are) is clear to all the Aryans
Փարպեցի/Parpetsi 3- 26:5 king repeated his question: “It is clear and evident that those
Փարպեցի/Parpetsi 3- 26:8 For it is clear from the letter that
Փարպեցի/Parpetsi 3- 26:8 our) command; but that there is some matter which I ought
Փարպեցի/Parpetsi 3- 26:9 among all the Aryans it is precisely that matter regarding you
Փարպեցի/Parpetsi 3- 26:9 that matter regarding you which is first and foremost the important
Փարպեցի/Parpetsi 3- 26:9 lordship and guardianship over you is recognized, and your judicious service
Փարպեցի/Parpetsi 3- 26:9 service and obedience to us is acknowledged
Փարպեցի/Parpetsi 3- 26:13 their lords and kings. There is no need for me or
Փարպեցի/Parpetsi 3- 26:15 But it is impossible to alter the faith
Փարպեցի/Parpetsi 3- 26:16 apostasize the just doctrine which is firm in my mind (and
Փարպեցի/Parpetsi 3- 26:17 My response is that I would rather die
Փարպեցի/Parpetsi 3- 26:18 of the Christian order. It is enough for each one to
Փարպեցի/Parpetsi 3- 26:20 salvation or ruination of souls is an eternal matter
Փարպեցի/Parpetsi 3- 26:21 It is not right to speak in
Փարպեցի/Parpetsi 3- 26:21 issue. For what you seek is the destruction of our ancestral
Փարպեցի/Parpetsi 3- 27:1 accepted and confirmed thatThere is no way of getting free
Փարպեցի/Parpetsi 3- 27:10 of tears, such a fate is nothing compared to the physical
Փարպեցի/Parpetsi 3- 27:11 Nor is the impending danger of a
Փարպեցի/Parpetsi 3- 27:15 and children more than me, is unworthy of me.’
Փարպեցի/Parpetsi 3- 27:26 his kinsmen’s salvation, about which is written in the Letter to
Փարպեցի/Parpetsi 3- 28:12 in your service. Thus, there is no need for me to
Փարպեցի/Parpetsi 3- 30:6 If we live, it is because of God. So, let
Փարպեցի/Parpetsi 3- 30:22 Nor is it that we are fleeing
Փարպեցի/Parpetsi 3- 31:7 to the secure stronghold which is called Anggh. They made these
Փարպեցի/Parpetsi 3- 32:9 the sole God and there is none but You
Փարպեցի/Parpetsi 3- 32:17 into the eternal fire which is readied for satan and his
Փարպեցի/Parpetsi 3- 36:5 hay rake in hand and is winnowing and grading the grain
Փարպեցի/Parpetsi 3- 38:11 the fate of a martyr is not shared by all, rather
Փարպեցի/Parpetsi 3- 38:11 shared by all, rather it is given from time to time
Փարպեցի/Parpetsi 3- 38:13 His saints before the Lord is respectable [Psalm 125, 15]’
Փարպեցի/Parpetsi 3- 38:19 comes not from mankind, but is bestowed by the holy Spirit
Փարպեցի/Parpetsi 3- 41:4 emperor’s court) replied, saying: “It is not agreeable to us to
Փարպեցի/Parpetsi 3- 42:13 The latter inquired: “Whose multitude is that?” A man replied: “The
Փարպեցի/Parpetsi 3- 42:13 Siwnik’s.” And they note: “He is approaching us
Փարպեցի/Parpetsi 3- 42:14 Vasak, in his lewd shamelessness, is coming to greet us. Think
Փարպեցի/Parpetsi 3- 42:15 you enter, find out who is worthy in it, and stay
Փարպեցի/Parpetsi 3- 42:15 it. And if the house is worthy, let your peace come
Փարպեցի/Parpetsi 3- 42:15 upon it; but if it is not worthy, let your peace
Փարպեցի/Parpetsi 3- 43:3 do such a deed, which is worthy of death, and to
Փարպեցի/Parpetsi 3- 43:3 For when such a deed is perpetrated against a man, it
Փարպեցի/Parpetsi 3- 43:8 you have said, and it is true, that water is the
Փարպեցի/Parpetsi 3- 43:8 it is true, that water is the brother of fire. Not
Փարպեցի/Parpetsi 3- 43:9 are worthy of death, it is the ones who scorned and
Փարպեցի/Parpetsi 3- 44:8 see, although younger then myself, is nonetheless worthily ranked as the
Փարպեցի/Parpetsi 3- 44:10 found worthy, such an individual is greater yet in the abundant
Փարպեցի/Parpetsi 3- 44:10 but those of Him Who is our Creator and vardapet, Who
Փարպեցի/Parpetsi 3- 44:12 mentioned, in our Bible it is said that ’The gods which
Փարպեցի/Parpetsi 3- 44:13 For fire is composed of many materials. There
Փարպեցի/Parpetsi 3- 44:13 are materials of which it is composed, and those materials will
Փարպեցի/Parpetsi 3- 44:14 Now, a fire is born of iron, stone, water
Փարպեցի/Parpetsi 3- 44:14 stone, water, and wood. It is otherwise with the glass bead
Փարպեցի/Parpetsi 3- 44:14 with silver, when this material is held up against the sun
Փարպեցի/Parpetsi 3- 44:15 will go out. The same is true of fires of water
Փարպեցի/Parpetsi 3- 44:15 with more wood. Thus, it is not the fire, but the
Փարպեցի/Parpetsi 3- 44:16 Is it not the lowest evil
Փարպեցի/Parpetsi 3- 44:18 Fire is not diminished by all sorts
Փարպեցի/Parpetsi 3- 44:18 for their dirty work? It is the same as constructing palaces
Փարպեցի/Parpetsi 3- 44:24 been prepared (for Ghewond) as is fitting
Փարպեցի/Parpetsi 3- 45:21 officials here in Armenia which is in my treasury. Should I
Փարպեցի/Parpetsi 3- 45:23 of Siwnik’ wrote to Vardan is intact, bears the seal, and
Փարպեցի/Parpetsi 3- 45:23 intact, bears the seal, and is here with us
Փարպեցի/Parpetsi 3- 45:25 secure fortresses until the king is forced to release my sons
Փարպեցի/Parpetsi 3- 45:29 the will of you Aryans is, order it carried out upon
Փարպեցի/Parpetsi 3- 45:30 sealed (letters) are here, there is no need for superfluous words
Փարպեցի/Parpetsi 3- 46:5 sons’, until all of it is paid back
Փարպեցի/Parpetsi 3- 46:14 pain, and eternal unending Gehena is ready and waiting for you
Փարպեցի/Parpetsi 3- 48:9 from the enemy. (The cause) is rather the wrath of the
Փարպեցի/Parpetsi 3- 50:8 the site of their killing is somewhere that those who hold
Փարպեցի/Parpetsi 3- 51:6 that your compact with Him is fulfilled
Փարպեցի/Parpetsi 3- 51:10 in the Kingdom, where there is no sleeplessness and no burden
Փարպեցի/Parpetsi 3- 51:11 For us, today is a precursor of that day
Փարպեցի/Parpetsi 3- 51:21 indeed He has come and is among you. He will release
Փարպեցի/Parpetsi 3- 53:1 permit a single Armenian who is in this shahastan to go
Փարպեցի/Parpetsi 3- 53:2 to it that pleasant thanks is our common lot
Փարպեցի/Parpetsi 3- 54:1 in the Armenian language. (Xuzhik is P’arpec’i’s term for a native
Փարպեցի/Parpetsi 3- 55:6 a great land as Armenia is, and furthermore a huge number
Փարպեցի/Parpetsi 3- 55:20 Too bad it is not possible for you to
Փարպեցի/Parpetsi 3- 55:22 have obtained, and that it is impossible for you to live
Փարպեցի/Parpetsi 3- 56:1 say such words deserving death is very sinful, unworthy of life
Փարպեցի/Parpetsi 3- 56:2 has ordered that your guilt is to be forgiven and you
Փարպեցի/Parpetsi 3- 56:3 have heard that no one is as knowledgeable in the Christian
Փարպեցի/Parpetsi 3- 56:7 knowledgeable about our faith (it is true), I have been the
Փարպեցի/Parpetsi 3- 56:9 from mortal, earthen man, who is polluted by the worm and
Փարպեցի/Parpetsi 3- 56:9 Heaven nor earth nor what is precious therein, can compare
Փարպեցի/Parpetsi 3- 56:10 There is but one thing lacking from
Փարպեցի/Parpetsi 3- 56:10 our blessed glorification, and that is the cup of death, which
Փարպեցի/Parpetsi 3- 56:11 words of your king who is predestined to prison
Փարպեցի/Parpetsi 3- 56:12 and lord Ghewond have said, is also our will and concern
Փարպեցի/Parpetsi 3- 56:15 For what use is there for rational men who
Փարպեցի/Parpetsi 3- 57:25 small nor insignificant. Rather, it is certain that the power of
Փարպեցի/Parpetsi 3- 57:25 of their faith and belief is great, while we, damaged by
Փարպեցի/Parpetsi 3- 57:34 Omniscent has recorded it and is keeping it for the day
Փարպեցի/Parpetsi 3- 57:36 of the saints’ martyrdom. Everything is possible for him. He made
Փարպեցի/Parpetsi 3- 58:5 they have done, and there is no accuser, then let them
Փարպեցի/Parpetsi 3- 58:8 stupor of ignorance, so there is no question of our resembling
Փարպեցի/Parpetsi 3- 59:4 him: “Bdeshx of Iberia, what is that new thing you are
Փարպեցի/Parpetsi 3- 59:5 have ever received. Therefore, it is fitting that I adore you
Փարպեցի/Parpetsi 4- 61:3 There is but one truth and holiness
Փարպեցի/Parpetsi 4- 63:2 the Syrian, but the Armenian is even worse than the Syrian
Փարպեցի/Parpetsi 4- 64:11 has told you about me is not false. Rather, there are
Փարպեցի/Parpetsi 4- 64:12 For liking Christianity and whoever is a Christian is not something
Փարպեցի/Parpetsi 4- 64:12 and whoever is a Christian is not something new which I
Փարպեցի/Parpetsi 4- 64:13 goings to Byzantium the affair is not as (Gadishoy) says or
Փարպեցի/Parpetsi 4- 64:13 says or thinks, for that is false. Rather, we have received
Փարպեցի/Parpetsi 4- 64:13 purchase there, for as it is available in no other land
Փարպեցի/Parpetsi 4- 64:21 the license to say what is true information between the two
Փարպեցի/Parpetsi 4- 64:24 I am aware that) there is no earthly being possessing such
Փարպեցի/Parpetsi 4- 64:25 words before the man, who is king. Try to change your
Փարպեցի/Parpetsi 4- 64:27 heard from me. For it is impossible for me to think
Փարպեցի/Parpetsi 4- 64:30 speak and note: “No. It is not possible. Otherwise he would
Փարպեցի/Parpetsi 4- 64:30 or worship his bones, as is ( their) custom
Փարպեցի/Parpetsi 4- 64:33 office of the kat’oghikosate. It is no longer yours’
Փարպեցի/Parpetsi 4- 65:8 Vahan). They would say: “He is in charge of everything in
Փարպեցի/Parpetsi 4- 65:15 himself should know. For there is no servant to be found
Փարպեցի/Parpetsi 4- 65:15 me out of fear. That is the strength of my brigade
Փարպեցի/Parpetsi 4- 65:22 Through you, lord God, everything is always possible. Nothing can weaken
Փարպեցի/Parpetsi 4- 66:6 note: “This hour of salvation is quite appropriate both for him
Փարպեցի/Parpetsi 4- 66:7 king of Iberia (Georgia), Vaxt’ang, is very courageous. Who knows, most
Փարպեցի/Parpetsi 4- 66:11 tell you that your thinking is good, and to proceed. For
Փարպեցի/Parpetsi 4- 66:15 said, as befits your wisdom, is fully correct and true. But
Փարպեցի/Parpetsi 4- 66:17 know that my brother, Vard, is at court. I know that
Փարպեցի/Parpetsi 4- 66:21 the outer darkness where there is weeping and gnashing of teeth
Փարպեցի/Parpetsi 4- 67:8 The king of Iberia (Georgia) is rebelling and wants to bring
Փարպեցի/Parpetsi 4- 67:8 done so. Furthermore, the emperor is sending a brigade to the
Փարպեցի/Parpetsi 4- 68:2 they turned, they note: “Victory is not determined by numbers or
Փարպեցի/Parpetsi 4- 68:2 rather by (God’s) hand. This is especially true of our work
Փարպեցի/Parpetsi 4- 68:13 what if any information there is about the Iranian brigade
Փարպեցի/Parpetsi 4- 68:19 hear it, and decide what is fitting and necessary to do
Փարպեցի/Parpetsi 4- 68:23 strengthened and beat them, it is fine and good. But should
Փարպեցի/Parpetsi 4- 69:3 the pagans never say, ’where is their God?’
Փարպեցի/Parpetsi 4- 69:21 of the mountain where Akorhi is located. We are the only
Փարպեցի/Parpetsi 4- 69:24 House of God (Whose strength is mighty) and they thanked Him
Փարպեցի/Parpetsi 4- 70:8 Now let whoever is concerned about his own salvation
Փարպեցի/Parpetsi 4- 70:9 thinks about physical dread and is desirous of serving the nonsense
Փարպեցի/Parpetsi 4- 70:14 Yohan, the Anjewac’ik’ sepuh: “He is like a cow, and needs
Փարպեցի/Parpetsi 4- 70:14 put on his neck. He is incapable of doing anything for
Փարպեցի/Parpetsi 4- 71:8 the infidels. For, since God is with you, he will make
Փարպեցի/Parpetsi 4- 71:23 delighted to see that God is reconciled with you. For though
Փարպեցի/Parpetsi 4- 71:23 delighted to see that Christ is your colleague who made you
Փարպեցի/Parpetsi 4- 72:6 how good and pleasant it is when brothers dwell in unity
Փարպեցի/Parpetsi 4- 73:10 if we see that it is indeed the case, then leave
Փարպեցի/Parpetsi 4- 73:20 sepuhs of Armenia, saying: “It is good that we are fighting
Փարպեցի/Parpetsi 4- 75:5 try to give you what is fitting
Փարպեցի/Parpetsi 4- 75:6 to Mihran as follows: “Whoever is the lord of the Aryans
Փարպեցի/Parpetsi 4- 75:7 laws of inquiry, who, moreover, is very haughty, perpetually the cause
Փարպեցի/Parpetsi 4- 75:7 a king, and serving him is onerous, bitter, and dangerous
Փարպեցի/Parpetsi 4- 75:8 not want to provide what is required for each according to
Փարպեցի/Parpetsi 4- 75:10 knowledge by which the land is cultivated and endures, these things
Փարպեցի/Parpetsi 4- 75:11 worst man and worst brigade is the Syrian. But the Armenian
Փարպեցի/Parpetsi 4- 75:11 the Syrian. But the Armenian is even more despicable and worse
Փարպեցի/Parpetsi 4- 75:12 Truly, is not death preferable to hearing
Փարպեցի/Parpetsi 4- 75:16 which of the Aryan brigade is the (most) renowned and best
Փարպեցի/Parpetsi 4- 75:18 military commander of a brigade is bad, the brigade itself cannot
Փարպեցի/Parpetsi 4- 75:23 to kill myself. Unfortunately, it is impossible to kill only the
Փարպեցի/Parpetsi 4- 75:24 I had known, that God is the real creator and lord
Փարպեցի/Parpetsi 4- 75:24 the entire world that (Zoroastrianism) is a false and filthy deception
Փարպեցի/Parpetsi 4- 76:6 me, and healthy. For everything is possible for God, and He
Փարպեցի/Parpetsi 4- 76:10 lord of the Aryans, who is god-like and has the
Փարպեցի/Parpetsi 4- 76:11 great and mighty prince, he is hardly able to hide himself
Փարպեցի/Parpetsi 4- 76:16 Especially since the merchant’s appearance is not known. For no one
Փարպեցի/Parpetsi 4- 76:16 close or far his life is from the gate. What if
Փարպեցի/Parpetsi 4- 76:16 if he purchases (life) and is saved, but dies the next
Փարպեցի/Parpetsi 4- 76:16 dies the next day and is transported to the outer darkness
Փարպեցի/Parpetsi 4- 77:10 As is the custom of the adversary
Փարպեցի/Parpetsi 4- 77:16 if the brigade from Iran is very small, nonetheless they will
Փարպեցի/Parpetsi 4- 77:18 was fated to die. (This is) because long before we had
Փարպեցի/Parpetsi 4- 80:9 will bestow upon you what is fitting. The Christianity which you
Փարպեցի/Parpetsi 4- 80:11 reply: “Our labor and work is not for any mundane pleasures
Փարպեցի/Parpetsi 4- 81:3 informed that lo, Vahan Mamikonean is encamped in a village and
Փարպեցի/Parpetsi 4- 82:2 Now tell me, what is the man doing with so
Փարպեցի/Parpetsi 4- 83:4 the mark both times, it is laudable and honorable. However, one
Փարպեցի/Parpetsi 4- 83:4 laudable and honorable. However, one is greater and more desirable than
Փարպեցի/Parpetsi 4- 83:4 unthoughtfully met. Living and dying is part of that exaltation for
Փարպեցի/Parpetsi 4- 83:4 die for a blessed vow is the lot of martyrdom
Փարպեցի/Parpetsi 4- 83:5 crown us with that which is above all else. Let no
Փարպեցի/Parpetsi 4- 83:7 the multitude of the enemy is lacking to become [300,000] (as against
Փարպեցի/Parpetsi 4- 83:15 on this side, because (Vahan) is doing something peculiar and new
Փարպեցի/Parpetsi 4- 83:15 do not know if there is indeed some invisible force aiding
Փարպեցի/Parpetsi 4- 84:6 assistance settled his affairs, it is time to return to the
Փարպեցի/Parpetsi 4- 85:5 information from emissaries. However, it is very difficult for me to
Փարպեցի/Parpetsi 4- 85:5 escape of the fugitives. This is especially so when the cause
Փարպեցի/Parpetsi 4- 85:6 death and destruction, nonetheless, it is necessary to say what was
Փարպեցի/Parpetsi 4- 85:6 be ended without this. This is because presently the bad experience
Փարպեցի/Parpetsi 4- 85:14 they said to Peroz: ’He is right; we are fighting falsely
Փարպեցի/Parpetsi 4- 86:2 not only this multitude which is presently here and which you
Փարպեցի/Parpetsi 4- 88:2 A primary example is the great land of the
Փարպեցի/Parpetsi 4- 88:2 a land aloof from you is a good man whose worth
Փարպեցի/Parpetsi 4- 88:9 now are here testify) it is very difficult to say, and
Փարպեցի/Parpetsi 4- 88:19 to Armenia and do whatever is necessary with all mildness and
Փարպեցի/Parpetsi 4- 88:21 The man is brave and shrewd. For to
Փարպեցի/Parpetsi 4- 89:1 and listen, and choose what is good, what you find agreeable
Փարպեցի/Parpetsi 4- 89:4 dedicated our livesthat it is impossible to deal with them
Փարպեցի/Parpetsi 4- 89:4 face with the one who is lord of the Aryans, and
Փարպեցի/Parpetsi 4- 89:5 we will do all that is fitting and appropriate, and will
Փարպեցի/Parpetsi 4- 89:8 foremost among the three demands is this important and useful point
Փարպեցի/Parpetsi 4- 89:8 Christianity boldly and fearlessly. This is good, and it is our
Փարպեցի/Parpetsi 4- 89:8 This is good, and it is our first demand
Փարպեցի/Parpetsi 4- 89:9 The second demand is that you do not recognize
Փարպեցի/Parpetsi 4- 89:10 you like it otherwise, as is the case now, then events
Փարպեցի/Parpetsi 4- 89:11 Our third demand is that we want the one
Փարպեցի/Parpetsi 4- 89:11 we want the one who is the lord of the Aryans
Փարպեցի/Parpetsi 4- 89:11 so, or talk about what is necessary with another’s mouth
Փարպեցի/Parpetsi 4- 89:12 orders futile, and all wisdom is different
Փարպեցի/Parpetsi 4- 89:15 In this way the land is cultivated and the lord is
Փարպեցի/Parpetsi 4- 89:15 is cultivated and the lord is always resplendent in luxury
Փարպեցի/Parpetsi 4- 89:17 demands, and know that it is impossible, then just as we
Փարպեցի/Parpetsi 4- 90:7 from Peroz) so too Vahan is guiltless in all the things
Փարպեցի/Parpetsi 4- 90:17 said to them: “If it is only the fact that Nixor
Փարպեցի/Parpetsi 4- 91:2 each other what we think is appropriate to do
Փարպեցի/Parpetsi 4- 91:7 Mamikonean: “What you are doing is not in accord with Aryan
Փարպեցի/Parpetsi 4- 91:7 accord with Aryan custom and is a new thing you have
Փարպեցի/Parpetsi 4- 91:7 fashioned. From now on it is very necessary for you to
Փարպեցի/Parpetsi 4- 91:15 Warfare is waged as much by bravery
Փարպեցի/Parpetsi 4- 91:21 For a brave man it is better that he live but
Փարպեցի/Parpetsi 4- 91:22 not the one who presently is lord of the Aryans, nor
Փարպեցի/Parpetsi 4- 91:26 For the one who is now lord of the Aryans
Փարպեցի/Parpetsi 4- 91:28 everything that you wish which is good and worthy for yourself
Փարպեցի/Parpetsi 4- 92:0 with him, and replied: “It is easy for forward-looking and
Փարպեցի/Parpetsi 4- 92:0 when the peace of God is upon the land
Փարպեցի/Parpetsi 4- 92:1 land and renew it as is happening now, it seems to
Փարպեցի/Parpetsi 4- 92:3 as wanting and loving what is good, and regard you as
Փարպեցի/Parpetsi 4- 92:8 It is known by everyone and apparent
Փարպեցի/Parpetsi 4- 92:17 mind with verbosity, nonetheless it is impossible not to mention or
Փարպեցի/Parpetsi 4- 93:9 Scripture was revealed, thatGod is light
Փարպեցի/Parpetsi 4- 93:17 the Gospel were realized: “It is not you speaking, but the
Փարպեցի/Parpetsi 4- 93:20 Without this it is impossible for us to live
Փարպեցի/Parpetsi 4- 93:20 or serve youunless there is confirmation of the Christian faith
Փարպեցի/Parpetsi 4- 93:20 Church, as we wish. This is important and essential to us
Փարպեցի/Parpetsi 4- 93:20 with the king’s seal. It is unnecessary to elaborate on whatever
Փարպեցի/Parpetsi 4- 94:2 matter successfully and benevolently. It is appropriate and fitting that I
Փարպեցի/Parpetsi 4- 95:5 been light. When one servant is lost, it is usually possible
Փարպեցի/Parpetsi 4- 95:5 one servant is lost, it is usually possible to replace him
Փարպեցի/Parpetsi 4- 95:5 folk were lost, that there is no way of replacing them
Փարպեցի/Parpetsi 4- 95:6 tormented death. However, since there is another cause for all that
Փարպեցի/Parpetsi 4- 95:9 the entire multitude, saying: “It is improper to speak at length
Փարպեցի/Parpetsi 4- 95:10 many times, prolongs matters and is tedious
Փարպեցի/Parpetsi 4- 95:19 the land of Armenia. (It is something) which we do not
Փարպեցի/Parpetsi 4- 95:27 discharge the submission which it is fitting for a servant to
Փարպեցի/Parpetsi 4- 96:2 you have done for me is very great and (even) excessive
Փարպեցի/Parpetsi 4- 96:3 upon and then do as is proper and what pleases you
Փարպեցի/Parpetsi 4- 96:7 receive you well? If there is anything else you need, say
Փարպեցի/Parpetsi 4- 96:8 been done by God Who is the creator of all and
Փարպեցի/Parpetsi 4- 96:10 see that half (of me) is still dead
Փարպեցի/Parpetsi 4- 96:14 we will look to what is fitting
Փարպեցի/Parpetsi 4- 97:4 The brilliance of that ornament is such that no eye has
Փարպեցի/Parpetsi 4- 97:4 no heart has experienced. Such is the ornament which God has
Փարպեցի/Parpetsi 4- 97:5 the city of Vagharshapat which is now called [Nor Kaghak’] (New City
Փարպեցի/Parpetsi 4- 98:5 and now describe in person, is growing greater by the day
Փարպեցի/Parpetsi 4- 98:5 day and in no way is his advance ever lessened
Փարպեցի/Parpetsi 4- 98:8 he would find that) it is a large land; in two
Փարպեցի/Parpetsi 4- 98:9 But (Vahan), since he is a native of the land
Փարպեցի/Parpetsi 4- 98:10 There is yet more to the matter
Փարպեցի/Parpetsi 4- 98:13 To decide what is proper and to do it
Փարպեցի/Parpetsi 4- 100:3 of Eden, of which it is note: “it came up from
Փարպեցի/Parpetsi 4- 100:4 drowns and Israel survives; subjection is exhausted and liberation is established
Փարպեցի/Parpetsi 4- 100:4 subjection is exhausted and liberation is established; the lamb is distributed
Փարպեցի/Parpetsi 4- 100:4 liberation is established; the lamb is distributed and nations are unbounded
Փարպեցի/Parpetsi 4- 100:4 Israelites and Satan, like Pharaoh, is consumed by the tides of
Փարպեցի/Parpetsi 4- 100:16 Behold, the chivalrous one is dyingdo not allow him
Փարպեցի/Parpetsi 4- 100:17 The bloodshedder is being exterminated in front of
Փարպեցի/Parpetsi 4- 100:18 Shimei is being beheadedlend him a
Փարպեցի/Parpetsi 4- 100:18 with pity: Tell Solomonhe is not here”! The irremissibility of
Փարպեցի/Parpetsi 4- 100:18 The irremissibility of the laws is not etched in stone
Փարպեցի/Parpetsi 4- 100:19 Christ is here, “Clap your hands, all
Փարպեցի/Parpetsi 4- 100:20 Adonijah and Joab, for it is a member of the body
Փարպեցի/Parpetsi 4- 100:26 of the concubine (whose name is) inscribed on stone preaches to
Փարպեցի/Parpetsi 4- 100:26 in proverbial fashion: “For Hagar is this Mount Sinai in Arabia
Փարպեցի/Parpetsi 4- 100:26 and corresponds to Jerusalem, and is in bondage with her children
Փարպեցի/Parpetsi 4- 100:26 childrenbut the Jerusalem above is free” [Galatians 4:25-26] and the teaching of
Փարպեցի/Parpetsi 4- 100:26 the teaching of Christ’s forgiveness is written by those who accept
Փարպեցի/Parpetsi 4- 100:26 those who accept it and is metnot in inscribed stone
Փարպեցի/Parpetsi 4- 100:28 their confessions and tears as is demanded of them
Փարպեցի/Parpetsi 4- 100:30 to the prostitute who today is a daughter of Christ; the
Փարպեցի/Parpetsi 4- 100:31 from the well-to-do is mercy demanded at judgment
Խորենացի/Khorenatsi 1- 1:3 before your person. Your request is dear to my interests and
Խորենացի/Khorenatsi 1- 1:4 Therefore it is not only right to praise
Խորենացի/Khorenatsi 1- 1:5 of our reason, as it is said, we are the image
Խորենացի/Khorenatsi 1- 1:6 you are so disposed it is clear that you must be
Խորենացի/Khorenatsi 1- 1:7 to come. For your family is an ancient one, valiant and
Խորենացի/Khorenatsi 1- 2:2 at this, that although, as is clear to all, many nations
Խորենացի/Khorenatsi 1- 2:3 The reason is that not only were the
Խորենացի/Khorenatsi 1- 2:3 just as that Ptolemy who is also called Philadelphus took care
Խորենացի/Khorenatsi 1- 2:11 This is sufficient to indicate the usefulness
Խորենացի/Khorenatsi 1- 3:3 Assyrians, Egyptians, and Hellenes. It is indeed to the wisdom of
Խորենացի/Khorenatsi 1- 3:3 we aspire. So, then it is clear to us all that
Խորենացի/Khorenatsi 1- 3:5 in the world, how appropriate is our reproach of such men
Խորենացի/Khorenatsi 1- 3:9 Therefore it is superfluous for us to say
Խորենացի/Khorenatsi 1- 3:11 I shall say only this. “ Is there not a book near
Խորենացի/Khorenatsi 1- 3:11 book near to me,” as is said in Job [Job 37:20], or the
Խորենացի/Khorenatsi 1- 4:2 to the human race that is credible to us
Խորենացի/Khorenatsi 1- 4:4 reigned for ten shars”- that is for thirty-six thousand years
Խորենացի/Khorenatsi 1- 4:9 Josephus says, although their location is unclear
Խորենացի/Khorenatsi 1- 4:11 call upon God? And how is “ callingto be understood
Խորենացի/Khorenatsi 1- 4:12 creature of God, and he is said to have received a
Խորենացի/Khorenatsi 1- 4:14 by God, for what reason is the other called the first
Խորենացի/Khorenatsi 1- 4:15 let us speak of what is ready to hand
Խորենացի/Khorenatsi 1- 4:20 naming as of something forgotten is inappropriate here, for there had
Խորենացի/Khorenatsi 1- 4:20 or Him whose name it is, nor had the one created
Խորենացի/Khorenatsi 1- 4:23 who was pleased knows, and is said to have been removed
Խորենացի/Khorenatsi 1- 4:28 saidfrom our deeds,” which is from lawlessness, andfrom the
Խորենացի/Khorenatsi 1- 5:1 and Aram; and that Ninos is neither Bēl nor Bēl’s son
Խորենացի/Khorenatsi 1- 5:2 It is clear to all that nothing
Խորենացի/Khorenatsi 1- 5:2 clear to all that nothing is so difficult to compile and
Խորենացի/Khorenatsi 1- 5:2 Noah, so long as it is desired to examine any given
Խորենացի/Khorenatsi 1- 5:39 translation of the Bible he is not found anywhere in the
Խորենացի/Khorenatsi 1- 5:42 For Mestrayim is Metsrayim, which means Egypt. And
Խորենացի/Khorenatsi 1- 5:42 choronographers say that Nimrod, who is Bēl, was an Ethiopian, and
Խորենացի/Khorenatsi 1- 5:43 down to us, and there is nothing certain known about Ninos
Խորենացի/Khorenatsi 1- 5:43 Yapheth, yet the genealogy above is reliable since the three races
Խորենացի/Khorenatsi 1- 5:43 and our Aram. For Ara is the twelfth after Ninos, and
Խորենացի/Khorenatsi 1- 5:44 This is true and let no one
Խորենացի/Khorenatsi 1- 5:47 Cephalion is also a witness to these
Խորենացի/Khorenatsi 1- 5:49 thus to bring closer what is farther away
Խորենացի/Khorenatsi 1- 6:2 best of our ability what is reliable from many sources, we
Խորենացի/Khorenatsi 1- 6:2 to this; but if anyone is planning to upset the whole
Խորենացի/Khorenatsi 1- 6:6 my beloved Sibyl, Berossus, who is more truthful than most other
Խորենացի/Khorenatsi 1- 6:15 be called Diwts’ěnkēts’ but that is now called Olympus
Խորենացի/Khorenatsi 1- 6:16 as I am persuaded, there is much truth to them
Խորենացի/Khorenatsi 1- 6:17 undertakes to show that God is true and righteous even when
Խորենացի/Khorenatsi 1- 6:22 There is a book about Xisut’ra and
Խորենացի/Khorenatsi 1- 6:22 found, in which, they say, is the following account
Խորենացի/Khorenatsi 1- 6:26 Sem Zrvan, and the district is called Zaruand up to now
Խորենացի/Khorenatsi 1- 6:28 tales are false or true is of no concern to us
Խորենացի/Khorenatsi 1- 7:1 called Bēl by profane authors is in truth Nimrod (Nebrot’) of
Խորենացի/Khorenatsi 1- 7:2 one called Kronos and Bēl is Nimrod, just as the Egyptians
Խորենացի/Khorenatsi 1- 7:2 Hephaistos, the sun, Kronos - that is Ham, Kush, and Nimrod, leaving
Խորենացի/Khorenatsi 1- 7:4 Why is he called the inventor of
Խորենացի/Khorenatsi 1- 7:4 the inventor of fire, or is Prometheus said to have stolen
Խորենացի/Khorenatsi 1- 7:4 given it to mankind? It is an allegory, which the course
Խորենացի/Khorenatsi 1- 7:5 agreement with the Hebrews - that is, from the times of Joseph
Խորենացի/Khorenatsi 1- 7:7 task that lies before us is long, and time for mortals
Խորենացի/Khorenatsi 1- 7:7 long, and time for mortals is short and uncertain
Խորենացի/Khorenatsi 1- 9:2 and whose amplitude of mind is as that of the sky
Խորենացի/Khorenatsi 1- 9:5 cults for the temples. It is not clear which is the
Խորենացի/Khorenatsi 1- 9:5 It is not clear which is the first of the lords
Խորենացի/Khorenatsi 1- 9:5 and which the last, nor is anything else regulated, but all
Խորենացի/Khorenatsi 1- 9:5 anything else regulated, but all is confused and uncivilized
Խորենացի/Khorenatsi 1- 9:19 should stop here, for it is our proposal not to write
Խորենացի/Khorenatsi 1- 10:6 the land of Ararad, which is in the northern regions, with
Խորենացի/Khorenatsi 1- 10:9 of the plateau Hark’-that is, here dwelt the fathers of
Խորենացի/Khorenatsi 1- 10:11 It is also recorded in this history
Խորենացի/Khorenatsi 1- 11:7 of the heroes, that Bēl is advancing against you with valiant
Խորենացի/Khorenatsi 1- 11:25 for that reason, the district is now called Hayots’ dzor
Խորենացի/Khorenatsi 1- 11:26 Hayk called Gerezmans; today it is called Gerezmank’
Խորենացի/Khorenatsi 1- 11:28 Now our country is called Hayk’ after the name
Խորենացի/Khorenatsi 1- 12:2 shall set out only what is necessary to our collection
Խորենացի/Khorenatsi 1- 12:9 his estates. And from him is said to derive the great
Խորենացի/Khorenatsi 1- 12:17 name, they say, the district is called Shirak
Խորենացի/Khorenatsi 1- 12:25 by which name the lake is also called
Խորենացի/Khorenatsi 1- 12:29 lords of the land, that is, the Sisakan family. That Vaḷarshak
Խորենացի/Khorenatsi 1- 12:29 family. That Vaḷarshak did this is verified by the history
Խորենացի/Khorenatsi 1- 12:32 bank of the river, which is called Hrazdan
Խորենացի/Khorenatsi 1- 12:33 From him, they say, is descended the Varazhuni house
Խորենացի/Khorenatsi 1- 12:38 It is told of Aram that he
Խորենացի/Khorenatsi 1- 14:16 This is the prime and true reason
Խորենացի/Khorenatsi 1- 14:17 But whatever else is said by some on the
Խորենացի/Khorenatsi 1- 14:18 name up to today, as is clear to all, the nations
Խորենացի/Khorenatsi 1- 14:24 But it is superfluous to repeat this here
Խորենացի/Khorenatsi 1- 15:7 the plain of Ara, which is called Ayrarat after his name
Խորենացի/Khorenatsi 1- 16:2 days in the plain that is called Ayrarat after Ara. She
Խորենացի/Khorenatsi 1- 16:18 many men cannot comprehend nor is it possible to describe them
Խորենացի/Khorenatsi 1- 16:20 as we have heard, this is considered the foremost and most
Խորենացի/Khorenatsi 1- 16:21 with an iron point - such is the hardness of the surface
Խորենացի/Khorenatsi 1- 17:6 husband Ninos had not, as is said, died and been buried
Խորենացի/Khorenatsi 1- 18:6 But this is enough; we must now tell
Խորենացի/Khorenatsi 1- 19:2 unsuitable but repeating only what is taken from books and similarly
Խորենացի/Khorenatsi 1- 19:3 collection has been made, as is clear to God; but whether
Խորենացի/Khorenatsi 1- 19:3 will praise or criticize it is of no import to us
Խորենացի/Khorenatsi 1- 19:5 are so arranged and exactitude is assured, or almost so, I
Խորենացի/Khorenatsi 1- 19:6 her own son Zamesea, that is, Ninuas, we can know for
Խորենացի/Khorenatsi 1- 20:9 From him on, it is not according to tribe but
Խորենացի/Khorenatsi 1- 20:10 Agras, sailing for T’arsis. This is clear from the inscription that
Խորենացի/Khorenatsi 1- 20:10 clear from the inscription that is found on the stelae in
Խորենացի/Khorenatsi 1- 20:30 Aṙalios, who is Amiwṙos
Խորենացի/Khorenatsi 1- 20:31 Xerxes, who is Baḷēos
Խորենացի/Khorenatsi 1- 20:63 He is the son of our Ara
Խորենացի/Khorenatsi 1- 22:2 Omitting what is least important from our account
Խորենացի/Khorenatsi 1- 22:2 we shall speak of what is significant
Խորենացի/Khorenatsi 1- 22:5 Therefore it is right for us now to
Խորենացի/Khorenatsi 1- 22:10 If this is narrated by others in a
Խորենացի/Khorenatsi 1- 22:11 our first ancestors, the same is the case here
Խորենացի/Khorenatsi 1- 23:7 truly existed at that time is attested by the prophet Jeremiah
Խորենացի/Khorenatsi 1- 23:22 Bagratuni family descends, and that is certain
Խորենացի/Khorenatsi 1- 23:25 such foolish words, as there is no vestige or sign of
Խորենացի/Khorenatsi 1- 23:26 often give to their children, is in truth Shambat’ in their
Խորենացի/Khorenatsi 1- 23:26 in their original speech, that is, Hebrew
Խորենացի/Khorenatsi 1- 24:2 rulers, let us recount what is most important for the coherence
Խորենացի/Khorenatsi 1- 24:5 One of these, that is, Sanasar, our valiant ancestor Skayordi
Խորենացի/Khorenatsi 1- 24:8 This is the reason for our remembering
Խորենացի/Khorenatsi 1- 27:15 But what advantage is there for me to prolong
Խորենացի/Khorenatsi 1- 27:16 save that Tigran the Armenian is about to come upon us
Խորենացի/Khorenatsi 1- 28:3 brings greater advantage, when one is taking precautions against the enemy
Խորենացի/Khorenatsi 1- 28:5 the bait for the trap is the most beautiful and intelligent
Խորենացի/Khorenatsi 1- 29:2 finds an entry within but is expelled
Խորենացի/Khorenatsi 1- 30:3 incited by his wife Zaruhi, is envious of your authority over
Խորենացի/Khorenatsi 1- 31:2 This too is told, that after these successful
Խորենացի/Khorenatsi 1- 31:3 of those regions called Ostan is descended from her as a
Խորենացի/Khorenatsi 1- 31:4 the borders of Goḷt’n, that is Tambat, Oskioḷay, Dazhgoynk’, and the
Խորենացի/Khorenatsi 1- 31:4 the entire plain, whose capital is Azhdanakan, as far as the
Խորենացի/Khorenatsi 1- 31:8 This is confirmed by the rhythmic songs
Խորենացի/Khorenatsi 1- 31:8 because Azhdahak in our tongue is dragon
Խորենացի/Khorenatsi 1- 31:10 built Marakert in Media, which is in the plain called Sharur’s
Խորենացի/Khorenatsi 1- 32:2 Tigran and his various deeds is a task dear to me
Խորենացի/Khorenatsi 1- 32:4 nature, what we are saying is true
Խորենացի/Khorenatsi 1- 32:5 There is no Aramazd save among those
Խորենացի/Khorenatsi 1- 32:5 four or more called Aramazd is a certain bald Aramazd
Խորենացի/Khorenatsi 1- 33:3 To bring all these together is impossible
Խորենացի/Khorenatsi 1- 33:10 by Homer: the one that is told about the Ilian war
Խորենացի/Khorenatsi 1- 34:2 But what then is your delight in the obscene
Խորենացի/Khorenatsi 1- 34:7 irrationality and to embellish what is unadorned
Խորենացի/Khorenatsi 1- 34:8 This is my reply to you: “What
Խորենացի/Khorenatsi 1- 34:8 have you of these? What is your delight in desiring such
Խորենացի/Khorenatsi 1- 34:9 But as it is the desire of your youthful
Խորենացի/Khorenatsi 1- 34:11 Statement of what is reliable concerning Biurasp
Խորենացի/Khorenatsi 1- 34:12 self to a friend? There is no such
Խորենացի/Khorenatsi 1- 34:14 know that such an undertaking is hateful to us, for we
Խորենացի/Khorenatsi 1- 34:18 this definite name of Biurasp is found in a Chaldaean book
Խորենացի/Khorenatsi 1- 34:22 And this is his so-called first maleficent
Խորենացի/Khorenatsi 1- 34:26 Biurasp’s becoming a dragon, this is what is note
Խորենացի/Khorenatsi 1- 34:26 a dragon, this is what is note
Խորենացի/Khorenatsi 2- 1:4 other nations by many writers is enough
Խորենացի/Khorenatsi 2- 2:2 Parthians in the city that is called Bahḷ Aṙavawtin in the
Խորենացի/Khorenatsi 2- 3:1 Vaḷarshak is made king of Armenia
Խորենացի/Khorenatsi 2- 3:4 Bagratuni after his name - which is now a great principality in
Խորենացի/Khorenatsi 2- 3:6 of the regions where Armenian is spoken and prince of eleven
Խորենացի/Khorenatsi 2- 4:7 with a rocky summit, which is today called Coloneia. Approaching to
Խորենացի/Khorenatsi 2- 7:2 This is an important chapter, full of
Խորենացի/Khorenatsi 2- 7:3 Here there is much to say about the
Խորենացի/Khorenatsi 2- 7:3 of the kingdom and whatever is of relevance to the kingdom
Խորենացի/Khorenatsi 2- 8:5 of the regions where Armenian is spoken, he established as military
Խորենացի/Khorenatsi 2- 8:6 wisdom and sagacity; this region is by the great river called
Խորենացի/Khorenatsi 2- 8:10 inherited the mountain Mt’in, that is, Kangark’, and half of Chavakh
Խորենացի/Khorenatsi 2- 8:13 And Iberia is on the edge of the
Խորենացի/Khorenatsi 2- 8:20 O, this tale is too much - it is the
Խորենացի/Khorenatsi 2- 8:20 tale is too much - it is the tale of all tales
Խորենացի/Khorenatsi 2- 8:21 But what is this to you? For truly
Խորենացի/Khorenatsi 2- 8:22 principality of Tsop’k’ in what is called Fourth Armenia
Խորենացի/Khorenatsi 2- 8:29 and the Taurus Mountain, that is, Sim, and all the Kleisurae
Խորենացի/Khorenatsi 2- 8:42 in its frontier valley, which is outside Tarawn. He left them
Խորենացի/Khorenatsi 2- 10:3 the archive of Edessa, that is, Urha, which concerned the history
Խորենացի/Khorenatsi 2- 10:5 History of Eusebius of Caesarea is a guarantee, which our blessed
Խորենացի/Khorenatsi 2- 11:5 his name the Varazhnuni family is so called
Խորենացի/Khorenatsi 2- 13:4 proposition of Chroesus to Nectanebo is reported. And this Nectanebo is
Խորենացի/Khorenatsi 2- 13:4 is reported. And this Nectanebo is said by Manetho to have
Խորենացի/Khorenatsi 2- 13:5 of Nectanebo, while Nectanebo’s period is more than another two hundred
Խորենացի/Khorenatsi 2- 13:7 as follows: “Artashēs the Parthian is for me superior to Alexander
Խորենացի/Khorenatsi 2- 13:9 war of Alexander and Darius is minor compared to that of
Խորենացի/Khorenatsi 2- 13:22 of Cyrus or Nectanebo either is fictitious, or else there lived
Խորենացի/Khorenatsi 2- 13:22 with the one name - as is the custom of many
Խորենացի/Khorenatsi 2- 14:17 mountain that up to now is called Vaykunik’ after the name
Խորենացի/Khorenatsi 2- 16:2 the city of Vardges, which is on the river K’asaḷ, and
Խորենացի/Khorenatsi 2- 24:2 king over themselves Arjam, that is, Arsham, son of Artashēs, Tigran’s
Խորենացի/Khorenatsi 2- 26:5 out from Augustus Caesar, as is said in Luke’s gospel [Luke 2:1], that
Խորենացի/Khorenatsi 2- 27:6 Now although it is not in the chronological order
Խորենացի/Khorenatsi 2- 27:7 their fathers in Armenia, that is, the Kareneank’ and Sureneank’ from
Խորենացի/Khorenatsi 2- 28:9 know that this great family is indeed the blood of Vaḷarshak
Խորենացի/Khorenatsi 2- 28:9 the blood of Vaḷarshak, that is, the line of Arshak the
Խորենացի/Khorenatsi 2- 30:6 man’s but God’s. For there is no man who can raise
Խորենացի/Khorenatsi 2- 31:3 medicines or drugs. For, as is said, you cause the blind
Խորենացի/Khorenatsi 2- 31:6 and pleasant city, and it is sufficient for us both
Խորենացի/Khorenatsi 2- 32:2 Blessed is he who believes in me
Խորենացի/Khorenatsi 2- 32:2 seen me. For thus it is written concerning me: ’Those who
Խորենացի/Khorenatsi 2- 33:5 heard it, he note: “This is he concerning whom Jesus wrote
Խորենացի/Khorenatsi 2- 33:17 Although I know that nothing is hidden from your majesty, yet
Խորենացի/Khorenatsi 2- 33:22 consequently your majesty knows whatever is right to command concerning the
Խորենացի/Khorenatsi 2- 33:34 the action of your senate is most ridiculous. For according to
Խորենացի/Khorenatsi 2- 33:34 For according to them it is by the scrutiny of men
Խորենացի/Khorenatsi 2- 33:34 scrutiny of men that divinity is conferred
Խորենացի/Khorenatsi 2- 33:35 and on this reasoning it is right for men to pardon
Խորենացի/Khorenatsi 2- 33:42 his fault. And if it is your wish you may appoint
Խորենացի/Khorenatsi 2- 33:50 principal disciples, Simon by name, is in the confines of your
Խորենացի/Khorenatsi 2- 33:52 For it is pleasing to me that you
Խորենացի/Khorenatsi 2- 34:3 the province of Shavarshan, which is now called Artaz, the opening
Խորենացի/Khorenatsi 2- 34:14 It is narrated by some that a
Խորենացի/Khorenatsi 2- 34:14 in Veriosp’or; but whether this is true, and what was the
Խորենացի/Khorenatsi 2- 34:14 in telling you everything that is appropriate
Խորենացի/Khorenatsi 2- 36:9 he was called Sanatruk, which is derived from the nurse’s name
Խորենացի/Khorenatsi 2- 38:4 Smbat who claims that Artashēs is the son of Sanatruk, and
Խորենացի/Khorenatsi 2- 38:5 He is not the son of Sanatruk
Խորենացի/Khorenatsi 2- 38:5 found some Median child and is making a mockery
Խորենացի/Khorenatsi 2- 40:2 and called it Bagaran, that is, in it he had set
Խորենացի/Khorenatsi 2- 42:2 It is pleasant for me to speak
Խորենացի/Khorenatsi 2- 42:11 But this is either false and a fable
Խորենացի/Khorenatsi 2- 46:19 and the battlefield Eruandavan, which is so called up to this
Խորենացի/Khorenatsi 2- 46:19 up to this day, that is, “ in this place he defeated
Խորենացի/Khorenatsi 2- 46:21 Eruand from the place. That is the reason for the naming
Խորենացի/Khorenatsi 2- 47:7 It is said that in those same
Խորենացի/Khorenatsi 2- 48:10 This is accurately told us by Olympius
Խորենացի/Khorenatsi 2- 49:2 according to the fable - that is, for the descendants of Azhdahak
Խորենացի/Khorenatsi 2- 49:3 all this, as we said, is revealed to you in the
Խորենացի/Khorenatsi 2- 50:6 up the youth. For it is not right for heroes to
Խորենացի/Khorenatsi 2- 50:12 The truth of this is as follows
Խորենացի/Khorenatsi 2- 50:13 Because red leather is greatly prized among the Alans
Խորենացի/Khorenatsi 2- 50:14 this is the strap of red leather
Խորենացի/Khorenatsi 2- 50:17 This is the truth of the story
Խորենացի/Khorenatsi 2- 51:10 It is this Argam who is called
Խորենացի/Khorenatsi 2- 51:10 It is this Argam who is called Argavan in the fable
Խորենացի/Khorenatsi 2- 51:10 in the fable, and this is the cause of his war
Խորենացի/Khorenatsi 2- 52:2 It is pleasant for me to tell
Խորենացի/Khorenatsi 2- 52:2 indeed, what the fable says is not very far from the
Խորենացի/Khorenatsi 2- 52:5 eastern side of Masis, which is called the province of Shavarshan
Խորենացի/Khorenatsi 2- 52:5 they were brought as captives is called Artaz to this very
Խորենացի/Khorenatsi 2- 53:3 inhabitants of the mountain, which is called in their own tongue
Խորենացի/Khorenatsi 2- 53:3 the province of Patizhahar, that is, the mountain of Geḷmants’, did
Խորենացի/Khorenatsi 2- 53:9 he dwelt in Tmorik’, which is now called Kordrik’, and he
Խորենացի/Khorenatsi 2- 54:6 a certain Domet came - that is the Emperor Domitian himself. However
Խորենացի/Khorenatsi 2- 56:5 But it is said that in the time
Խորենացի/Khorenatsi 2- 57:3 and strength called Samson, as is the Jewish custom to call
Խորենացի/Khorenatsi 2- 57:4 But it is true, as one can indeed
Խորենացի/Khorenatsi 2- 60:3 brigand called Bar K’oba, that is “ son of a star,” who
Խորենացի/Khorenatsi 2- 61:6 tell of him that he is imprisoned in a cave, bound
Խորենացի/Khorenatsi 2- 61:8 the truth of the matter is as we said above
Խորենացի/Khorenatsi 2- 62:5 us our inheritance, for it is cramped, since we have multiplied
Խորենացի/Khorenatsi 2- 62:7 more to the king: “This is even more cramping for us
Խորենացի/Khorenatsi 2- 62:12 and the great vineyard which is irrigated by the canal that
Խորենացի/Khorenatsi 2- 63:6 He replied: “No, for she is my concubine
Խորենացի/Khorenatsi 2- 63:12 It is superfluous for us to say
Խորենացի/Khorenatsi 2- 63:14 the Bagratunik’ are now called is Bagadia, and Asud is Ashot
Խորենացի/Khorenatsi 2- 63:14 called is Bagadia, and Asud is Ashot, and similarly Vazaria is
Խորենացի/Khorenatsi 2- 63:14 is Ashot, and similarly Vazaria is Varaz, just as Shambat is
Խորենացի/Khorenatsi 2- 63:14 is Varaz, just as Shambat is Smbat
Խորենացի/Khorenatsi 2- 64:7 by name, partly because all is not clear to us, partly
Խորենացի/Khorenatsi 2- 64:10 my story free from what is unsuitable and what would encourage
Խորենացի/Khorenatsi 2- 65:6 and called it Vaḷarshapat; it is also called Nor K’aḷak’
Խորենացի/Khorenatsi 2- 65:8 account of his repute, which is greater than that of lazier
Խորենացի/Khorenatsi 2- 66:1 Whence this account is taken
Խորենացի/Khorenatsi 2- 66:6 the town of Altars, which is in the province of Bagrevand
Խորենացի/Khorenatsi 2- 66:8 It is from this history that we
Խորենացի/Khorenatsi 2- 68:4 Parthians, and descended from these is Arshak the Brave, who rebelled
Խորենացի/Khorenatsi 2- 70:4 This is not the place for us
Խորենացի/Khorenatsi 2- 70:4 prophecy of the astrologers, that is, the Chaldaeans, and so on
Խորենացի/Khorenatsi 2- 70:6 We shall recount only what is certain and what pertains to
Խորենացի/Khorenatsi 2- 71:2 of their own kin, that is, of Artashēs, and willingly accepted
Խորենացի/Khorenatsi 2- 72:8 given obeisance to Artashir, but is coming to you in answer
Խորենացի/Khorenatsi 2- 76:8 in Chaniuk’ in Pontus, that is, Khaḷtik’; likewise, his brother Florian
Խորենացի/Khorenatsi 2- 81:3 of whom the following tale is told
Խորենացի/Khorenatsi 2- 81:10 earth in the west, which is equivalent to death for him
Խորենացի/Khorenatsi 2- 81:11 to make peace. So, it is clear that the Chinese nation
Խորենացի/Khorenatsi 2- 81:11 clear that the Chinese nation is truly devoted to peace and
Խորենացի/Khorenatsi 2- 81:12 Their land is wonderful in its abundance of
Խորենացի/Khorenatsi 2- 81:12 all varieties of fruits; it is adorned with beautiful plants, rich
Խորենացի/Khorenatsi 2- 81:12 of common people, they say, is what among us is aristocratic
Խորենացի/Khorenatsi 2- 81:12 say, is what among us is aristocratic and food for the
Խորենացի/Khorenatsi 2- 82:2 Because there is no true history without chronology
Խորենացի/Khorenatsi 2- 84:9 departure for Albania. “The danger is great,” he said, “for King
Խորենացի/Khorenatsi 2- 84:9 northern peoples. So, the time is now suitable for us to
Խորենացի/Khorenatsi 2- 88:3 same happened here also. It is impossible for the leopard to
Խորենացի/Khorenatsi 2- 88:7 knew that every impious one is hateful to the just
Խորենացի/Khorenatsi 2- 88:17 But this is unbelievable to us, though others
Խորենացի/Khorenatsi 2- 89:2 wicked heresy: that the Son is not equal to the Father
Խորենացի/Khorenatsi 2- 90:5 great property of Artashēs, which is now called Draskhanakert, and the
Խորենացի/Khorenatsi 2- 91:1 Aristakēs, and why the mountain is calledCaves of Manē
Խորենացի/Khorenatsi 2- 91:4 let us explain why it is calledCaves of Manē
Խորենացի/Khorenatsi 2- 91:11 to the governorship of what is called Fourth Armenia, on being
Խորենացի/Khorenatsi 2- 91:19 He, Gregory, as is clear to all, was a
Խորենացի/Khorenatsi 2- 92:5 But because this is the time for history and
Խորենացի/Khorenatsi 2- 92:19 he will say: “Lord, who is like you
Խորենացի/Khorenatsi 2- 92:21 Now if this is the case with the saints
Խորենացի/Khorenatsi 2- 92:21 from you, we whose portion is danger and poverty
Խորենացի/Khorenatsi 2- 92:25 Therefore each one himself is priest and minister for himself
Խորենացի/Khorenatsi 2- 92:26 Wherefore their speech is a source of amazement and
Խորենացի/Khorenatsi 2- 92:29 them? And, if no one is offended, then I say that
Խորենացի/Khorenatsi 2- 92:32 this story concerning Saint Trdat is true. For having made him
Խորենացի/Khorenatsi 3- 1:1 History of Our Fatherland: THERE is no study of the antiquity’
Խորենացի/Khorenatsi 3- 1:1 everything without forgetting anything that is important or significant and worthy
Խորենացի/Khorenatsi 3- 8:4 beside the Azat River, which is called by his name to
Խորենացի/Khorenatsi 3- 8:5 a shady palace. The place is called Duin in Persian; in
Խորենացի/Khorenatsi 3- 15:9 family so that no successor is left for him. Otherwise I
Խորենացի/Khorenatsi 3- 18:4 that just as the lion is the most powerful of animals
Խորենացի/Khorenatsi 3- 18:4 powerful of animals, so too is the Persian king among kings
Խորենացի/Khorenatsi 3- 22:6 you not know that Gnel is plotting to kill you so
Խորենացի/Khorenatsi 3- 22:7 affection of all the princes is on his side
Խորենացի/Khorenatsi 3- 23:1 Arshak is again envious of Gnel and
Խորենացի/Khorenatsi 3- 28:3 Tigranakert and shout threats, it is the mark of valiant men
Խորենացի/Khorenatsi 3- 28:3 an unimpeded spot, while it is the mark of women to
Խորենացի/Khorenatsi 3- 34:6 hope for from you - which is uncertain - should I lose those
Խորենացի/Khorenatsi 3- 37:22 king of Armenia; and it is my privilege as aspet to
Խորենացի/Khorenatsi 3- 42:8 the emperor. But if this is not pleasing to you and
Խորենացի/Khorenatsi 3- 51:9 the family of Hamazasp, that is, the Mamikonean clan, he promoted
Խորենացի/Khorenatsi 3- 55:11 replied: “You proceed, for it is the mark of demons to
Խորենացի/Khorenatsi 3- 55:13 Persian hero, behold your father is a god, why do you
Խորենացի/Khorenatsi 3- 59:1 the city of Karin, which is called Theodosiopolis
Խորենացի/Khorenatsi 3- 62:4 cultivation of the land. What is not naturally found there is
Խորենացի/Khorenatsi 3- 62:4 is not naturally found there is easily produced by the river’s
Խորենացի/Khorenatsi 3- 62:5 an artificial lake. The air is rendered pleasant by their breezes
Խորենացի/Khorenatsi 3- 62:6 Its leader is no longer that Pluto who
Խորենացի/Khorenatsi 3- 62:7 the twenty-fifth of Tubi is celebrated the superstitious festival of
Խորենացի/Khorenatsi 3- 62:7 the same month of Tubi is celebrated the feast of the
Խորենացի/Khorenatsi 3- 63:9 by baptism, even though he is licentious. He is a fornicator
Խորենացի/Khorenatsi 3- 63:9 though he is licentious. He is a fornicator, yet he is
Խորենացի/Khorenatsi 3- 63:9 is a fornicator, yet he is a Christian. He is dissolute
Խորենացի/Khorenatsi 3- 63:9 he is a Christian. He is dissolute of body, yet not
Խորենացի/Khorenatsi 3- 63:9 not unbelieving of spirit. He is impure of life, but not
Խորենացի/Khorenatsi 3- 63:9 not a fire worshipper. He is weak with women, but he
Խորենացի/Khorenatsi 3- 63:10 healthy wild beast whose health is our punishment
Խորենացի/Khorenatsi 3- 64:5 for rebellion. But if it is because of his immoral life
Խորենացի/Khorenatsi 3- 64:5 they accuse him, rather he is worthy of honor from you
Խորենացի/Khorenatsi 3- 64:5 your impure laws, although he is guilty according to ours. But
Խորենացի/Khorenatsi 3- 65:10 with equal confidence, until God is kind enough to restore him
Խորենացի/Khorenatsi 3- 66:9 saying in the gospel: “It is necessary that offense should come
Խորենացի/Khorenatsi 3- 67:8 own village of Ashtishat, which is in the province of Tarawn
Խորենացի/Khorenatsi 3- 68:7 in this third departure there is no expectation of a return
Խորենացի/Khorenatsi 3- 68:8 It is better for them to dwell
Խորենացի/Khorenatsi 3- 68:10 olden times, but our misery is greater
Խորենացի/Khorenatsi 3- 68:14 to captivity [cf. 4 Kings 25:7], and no Zerubabel is anywhere to be found to
Խորենացի/Khorenatsi 3- 68:16 from the schismatics; and there is no counselor among us to
Խորենացի/Khorenatsi 3- 68:21 Where is the sweet gentleness of his
Խորենացի/Khorenatsi 3- 68:21 awesomeness to the perverse? Where is the lively smile on his
Խորենացի/Khorenatsi 3- 68:21 meeting his good pupils? Where is the joyful heart greeting his
Խորենացի/Khorenatsi 3- 68:21 heart greeting his servants? Where is the hope that eased long
Խորենացի/Khorenatsi 3- 68:27 dishonor from his throne? Or is it myself, for from my
Խորենացի/Khorenatsi 3- 68:27 crown that brings wealth? Or is it my father and high
Խորենացի/Khorenatsi 3- 68:27 and bridled dissentient tongues [cf. James 1:26]? Or is it myself, who remain abandoned
Խորենացի/Khorenatsi 3- 68:27 waters of his advice? Or is it the disasters that have
Խորենացի/Khorenatsi 3- 68:40 unseasonable and useless; the air is very cold and causes frost
Խորենացի/Khorenatsi 3- 68:40 the rising of the waters is useless and their receding intolerable
Խորենացի/Khorenatsi 3- 68:40 their receding intolerable. The earth is barren of fruit and living
Խորենացի/Khorenatsi 3- 68:41 according to the saying: “There is no peace for the impious
Խորենացի/Khorenatsi 3- 68:42 betrayed and enemies strengthened. Faith is sold for this vain life
Խորենացի/Khorenatsi 3- 68:43 sacked and possessions ravaged. There is bondage for the foremost and
Խորենացի/Khorenatsi 3- 68:43 prison for the famous. There is exile abroad for the nobility
Խորենացի/Khorenatsi 3- 68:43 has been forgotten and expectation is for hell
Սեբէոս/Sebeos 1- 8:0 and reign of Kawat. Vahan is appointed marzpan of Armenia. Death
Սեբէոս/Sebeos 1- 8:15 This is the Vardan against whom the
Սեբէոս/Sebeos 1- 8:20 persons. At all times God is blessed
Սեբէոս/Sebeos 1- 9:4 holy Spirit. For he only is God, and there is none
Սեբէոս/Sebeos 1- 9:4 only is God, and there is none save him whom the
Սեբէոս/Sebeos 1- 10:0 Mirhewandak defeats the Mask’ut’k’. Ormizd is angry at his small share
Սեբէոս/Sebeos 1- 10:4 of the great river which is called Vehrot and as far
Սեբէոս/Sebeos 1- 10:7 exclaimed in anger: ’The feast is exceedingly grand, and I acknowledge
Սեբէոս/Sebeos 1- 10:18 the Greeks: ’For although there is enmity between us, they said
Սեբէոս/Sebeos 1- 11:0 battle in which Vahram’s army is defeated. The flight and death
Սեբէոս/Sebeos 1- 11:4 we do? Shall we agree? Is it proper to agree, or
Սեբէոս/Sebeos 1- 11:4 Then they note: ’It is not proper to agree, because
Սեբէոս/Sebeos 1- 11:14 with that until your kingdom is reestablished.’
Սեբէոս/Sebeos 1- 11:20 Musheł responded as follows: ’Kingship is from God, and he gave
Սեբէոս/Sebeos 1- 12:3 or not. For every’ kingdom is secured by its treasures, and
Սեբէոս/Sebeos 1- 12:4 accumulated treasures, because all that is mine. But for me this
Սեբէոս/Sebeos 1- 12:4 mine. But for me this is the most important, that that
Սեբէոս/Sebeos 1- 12:4 traitor escaped and fled. He is a brave man and may
Սեբէոս/Sebeos 1- 12:7 But be prepared, because he is a valiant man, and perhaps
Սեբէոս/Sebeos 1- 12:8 and sword, saying that one is not allowed to enter before
Սեբէոս/Sebeos 1- 12:10 letter and said to him: ’Is it a greeting of peace
Սեբէոս/Sebeos 1- 12:10 The messenger replied: ’It is a salutation and peace; and
Սեբէոս/Sebeos 1- 12:15 off your armour, because it is not allowed to enter the
Սեբէոս/Sebeos 1- 12:27 them all: ’Unless that man is killed, through him the whole
Սեբէոս/Sebeos 1- 17:3 Jerm by the bridge which is called the bridge of Daniel
Սեբէոս/Sebeos 1- 20:0 his plan to rebel. Smbat is captured and brought to Constantinople
Սեբէոս/Sebeos 1- 20:0 and brought to Constantinople. Sentence is passed against him to be
Սեբէոս/Sebeos 1- 24:0 Smbat Bagratuni is appointed marzpan of Vrkan. He
Սեբէոս/Sebeos 1- 26:2 source of grace, because it is miraculous.’” He rose up
Սեբէոս/Sebeos 1- 27:0 Taparastan and his victory. Smbat is more greatly honoured than all
Սեբէոս/Sebeos 1- 27:7 to the king, declaring: ’It is very close to the fortress
Սեբէոս/Sebeos 1- 27:7 to the fortress and there is danger from an enemy.’
Սեբէոս/Sebeos 1- 28:0 Smbat is summoned again to the Persian
Սեբէոս/Sebeos 1- 28:0 again to the Persian court, is honoured with the office of
Սեբէոս/Sebeos 1- 28:0 the office of tanutēr which is called Khosrov-Shum, and is
Սեբէոս/Sebeos 1- 28:0 is called Khosrov-Shum, and is sent against the K’ushans. The
Սեբէոս/Sebeos 1- 28:0 A small battalion of Persians is surrounded by the K’ushans and
Սեբէոս/Sebeos 1- 28:0 army plunders their country. Smbat is summoned to court with great
Սեբէոս/Sebeos 1- 28:11 Now although Smbat, that is Khosrov Shum, sent word to
Սեբէոս/Sebeos 1- 28:14 to Smbat, saying: ’What advantage is it that such a host
Սեբէոս/Sebeos 1- 29:3 the village of Dariwnk’, which is in the province of Gogovit
Սեբէոս/Sebeos 1- 31:8 him to him, saying: ’This is the son of king Maurice
Սեբէոս/Sebeos 1- 32:0 the royal court and then is killed
Սեբէոս/Sebeos 1- 33:0 the inhabitants of Karin. Karin is surrendered. The general Shahēn comes
Սեբէոս/Sebeos 1- 33:0 Catholicoi Yovhan and Abraham; Komitas is installed on the throne. Capture
Սեբէոս/Sebeos 1- 34:3 heed him, saying: ’That kingdom is mine, and I established T’ēodos
Սեբէոս/Sebeos 1- 34:17 their general, called Ṙazmiozan, that is Khoṙeam, parleyed with Jerusalem that
Սեբէոս/Sebeos 1- 34:19 Persian army. Then Khoṙeam, that is Ĕṙazmiozan, gathered his troops, went
Սեբէոս/Sebeos 1- 35:2 ’Blessed is God and the Father of
Սեբէոս/Sebeos 1- 35:3 that same God of ours is among us, showing us through
Սեբէոս/Sebeos 1- 35:9 and are in use. There is peace in this city of
Սեբէոս/Sebeos 1- 35:10 ’Since he is our peace’, he who creates
Սեբէոս/Sebeos 1- 35:10 Jerusalem, and in fulfilling whatever is needful. 10 If it is possible
Սեբէոս/Sebeos 1- 35:10 whatever is needful. 10 If it is possible, to extend your pious
Սեբէոս/Sebeos 1- 36:0 This is a copy of the letter
Սեբէոս/Sebeos 1- 36:6 But ’God is faithful’, who comforted with his
Սեբէոս/Sebeos 1- 36:14 the crown of your consolation is completed by the flowers of
Սեբէոս/Sebeos 1- 37:2 and incomparable royal pearl, that is, the virginal body of the
Սեբէոս/Sebeos 1- 38:0 naval battle the Persian force is destroyed. Insolent letter of Khosrov
Սեբէոս/Sebeos 1- 38:3 wage war on it? God is able, should he wish, to
Սեբէոս/Sebeos 1- 38:4 established it and no one is able to destroy it - save
Սեբէոս/Sebeos 1- 38:5 my father Heraclius. But he is still thirsting for blood. For
Սեբէոս/Sebeos 1- 38:11 and king. My treasure which is with you, you spend; my
Սեբէոս/Sebeos 1- 38:12 and the dry land? So, is it only Constantinople that I
Սեբէոս/Sebeos 1- 39:3 from the enemy, yet there is no escaping the hands of
Սեբէոս/Sebeos 1- 39:6 sons, the nobles note: ’It is not right to spare them
Սեբէոս/Sebeos 1- 39:7 nobles of his kingdom: ’It is necessary to make a treaty
Սեբէոս/Sebeos 1- 40:0 Varaztirots’ is appointed marzpan of Armenia. K’ristop
Սեբէոս/Sebeos 1- 40:0 marzpan of Armenia. K’ristop ’or is installed on the throne of
Սեբէոս/Sebeos 1- 40:6 after you. If an army is necessary, I shall send to
Սեբէոս/Sebeos 1- 41:0 to Heraclius by whom he is honoured. The treachery of Athalarikos
Սեբէոս/Sebeos 1- 41:0 conspirators; his exile. Davit’ Sahaṙuni is appointed curopalates. T’ēodoros Ṙshtuni preserves
Սեբէոս/Sebeos 1- 41:12 This is the wicked deed, a great
Սեբէոս/Sebeos 1- 41:13 vicars of God; so, it is not right to participate in
Սեբէոս/Sebeos 1- 42:7 sons of Abraham, and God is accomplishing his promise to Abraham
Սեբէոս/Sebeos 1- 42:7 you in battle, because God is with you.’
Սեբէոս/Sebeos 1- 42:8 as far as Sur, which is opposite Egypt’; and they went
Սեբէոս/Sebeos 1- 42:12 message, but note: ’This land is mine, your lot of inheritance
Սեբէոս/Sebeos 1- 42:12 mine, your lot of inheritance is the desert. Go in peace
Սեբէոս/Sebeos 1- 44:1 in bonds to Constantinople. T’ēodoros is vindicated and returns to Armenia
Սեբէոս/Sebeos 1- 44:8 beast in human form, which is that of the Greeks. This
Սեբէոս/Sebeos 1- 44:8 that of the Greeks. This is clear from his saying: ’The
Սեբէոս/Sebeos 1- 44:10 This is clear from what they were
Սեբէոս/Sebeos 1- 44:11 fourth, arising from the south, is the kingdom of Ismael, just
Սեբէոս/Sebeos 1- 44:11 will rise up another who is greater in evil than all
Սեբէոս/Sebeos 1- 44:13 he said to Valentinus: ’What is this union and plot of
Սեբէոս/Sebeos 1- 44:14 stood up and note: ’It is inappropriate and wrong to do
Սեբէոս/Sebeos 1- 44:31 side of the summit which is called Kakhanaktuts’
Սեբէոս/Sebeos 1- 46:4 For behold, that kingdom is greater and more powerful than
Սեբէոս/Sebeos 1- 46:4 powerful than all kingdoms which is not under the control of
Սեբէոս/Sebeos 1- 46:4 of God, which no one is able to supplant save the
Սեբէոս/Sebeos 1- 46:8 that they may confirm what is orthodox and reject what is
Սեբէոս/Sebeos 1- 46:8 is orthodox and reject what is erroneous.’ All the bishops
Սեբէոս/Sebeos 1- 46:17 distinction like the latter? It is clear that we must divide
Սեբէոս/Sebeos 1- 46:18 But the Godhead, if it is not in every place and
Սեբէոս/Sebeos 1- 46:18 wishes, what sort of divinity is it?’
Սեբէոս/Sebeos 1- 46:20 The true faith is that which they declared in
Սեբէոս/Sebeos 1- 46:20 Ephesus. In conformity with these is the true faith of the
Սեբէոս/Sebeos 1- 46:20 what was declared at Chalcedon is not in agreement with them
Սեբէոս/Sebeos 1- 46:23 city, how much the more is it right for us to
Սեբէոս/Sebeos 1- 46:27 of mankind has seen, nor is able to see.’ Why
Սեբէոս/Sebeos 1- 46:27 and appeared to us’? This is very awesome, as indeed it
Սեբէոս/Sebeos 1- 46:27 to the divinity; yet this is very humble and benevolent with
Սեբէոս/Sebeos 1- 46:28 Now it is clear that he is describing
Սեբէոս/Sebeos 1- 46:28 it is clear that he is describing the incarnation of God
Սեբէոս/Sebeos 1- 46:29 Paul) of Tarsus declares: ’There is one God, and one mediator
Սեբէոս/Sebeos 1- 46:29 and mankind.’ ’Now there is no mediator of a single
Սեբէոս/Sebeos 1- 46:29 single person’, because the unity is from the two - as by
Սեբէոս/Sebeos 1- 46:30 So the Lord Jesus Christ is one, God and man. The
Սեբէոս/Sebeos 1- 46:30 his catholic (epistle), saying: ’It is he who came with fire
Սեբէոս/Sebeos 1- 46:30 blood and water. And it is the Spirit which bears witness
Սեբէոս/Sebeos 1- 46:30 bears witness, because the Spirit is truth
Սեբէոս/Sebeos 1- 46:31 surely the witness of God is greater which he testified concerning
Սեբէոս/Sebeos 1- 46:31 concerning his Son.’ ’He is my beloved Son in whom
Սեբէոս/Sebeos 1- 46:32 sin.’ Behold, Jesus Christ is Son of God and of
Սեբէոս/Sebeos 1- 46:33 Now, that the Godhead is incorporeal and immortal is clear
Սեբէոս/Sebeos 1- 46:33 Godhead is incorporeal and immortal is clear to all. But this
Սեբէոս/Sebeos 1- 46:33 clear to all. But this is more filled with wonder and
Սեբէոս/Sebeos 1- 46:35 What is this ’he condemned’? It means
Սեբէոս/Sebeos 1- 46:35 the power of death, that is, Satan’. What then would the
Սեբէոս/Sebeos 1- 46:36 saw the son, note: “This is the heir; come, let us
Սեբէոս/Sebeos 1- 46:36 killed him.’ Not only is the Son of God the
Սեբէոս/Sebeos 1- 46:36 of God the word, (he is) both the word and the
Սեբէոս/Sebeos 1- 46:36 together. For although the flesh is man, yet it is also
Սեբէոս/Sebeos 1- 46:36 flesh is man, yet it is also God. So those who
Սեբէոս/Sebeos 1- 46:37 of Asia; and Euodia, that is Peter, in Antioch; and Irenaeus
Սեբէոս/Sebeos 1- 46:39 It is clear from the Nicaean council
Սեբէոս/Sebeos 1- 46:46 from the holy apostles, (that is) from you, have spread the
Սեբէոս/Sebeos 1- 46:50 of God the Father, that is from the being of the
Սեբէոս/Sebeos 1- 46:52 He was tormented, that is, crucified, was buried and rose
Սեբէոս/Sebeos 1- 46:52 dead, of whose kingdom there is no end. We believe also
Սեբէոս/Sebeos 1- 46:55 us glorify (the one) who is before eternity, worshipping the holy
Սեբէոս/Sebeos 1- 46:62 among them’, because myriad-fold is the power and glory of
Սեբէոս/Sebeos 1- 46:63 holy Sinai’. Amongst whom then is ’among them’? Clearly, in the
Սեբէոս/Sebeos 1- 46:64 distribute with great discretion, it is as follows. We do not
Սեբէոս/Sebeos 1- 46:64 have authority to serve what is pure to the impure. For
Սեբէոս/Sebeos 1- 46:64 according to the saying: ’Marriage is altogether honourable, and beds are
Սեբէոս/Sebeos 1- 46:65 second time, even if one is a virgin and the other
Սեբէոս/Sebeos 1- 46:69 way, how much the more is it right for us to
Սեբէոս/Sebeos 1- 46:69 For although ’no one is just, not even one’ - yet
Սեբէոս/Sebeos 1- 46:77 They said it is unworthy and impossible to consider
Սեբէոս/Sebeos 1- 46:79 will not confess that God is truly Emmanuel, and for that
Սեբէոս/Sebeos 1- 46:81 so shine before men’, that is, the truth of the faith
Սեբէոս/Sebeos 1- 46:81 and glorify your Father who is in heaven.’
Սեբէոս/Sebeos 1- 47:2 the whole earth; because Babylon is the mother of all nations
Սեբէոս/Sebeos 1- 47:2 all nations, and its kingdom is the kingdom of the regions
Սեբէոս/Sebeos 1- 47:3 the sons of Esau, that is Edom; and still more who
Սեբէոս/Sebeos 1- 47:4 an awesome place.’ That is the great and fearsome desert
Սեբէոս/Sebeos 1- 47:8 king: ’He said that it is necessary to avenge the blood
Սեբէոս/Sebeos 1- 48:1 the land called Pahlaw, which is the land of the Parthians
Սեբէոս/Sebeos 1- 48:8 we shall decide together what is best to do.’ Yet
Սեբէոս/Sebeos 1- 48:10 in the following terms: ’Armenia is mine; do not go there
Սեբէոս/Sebeos 1- 48:11 King Constans responded: ’That land is mine, and I am going
Սեբէոս/Sebeos 1- 48:11 If you attack me, God is a righteous judge.’ He
Սեբէոս/Sebeos 1- 49:0 fear. One of the bishops is forced by the emperor to
Սեբէոս/Sebeos 1- 49:10 am your king, and he is your Catholicos and our father
Սեբէոս/Sebeos 1- 49:11 of that. Tell me this. Is this man Catholicos of Armenia
Սեբէոս/Sebeos 1- 49:13 all the princes. That document is now with him. Order a
Սեբէոս/Sebeos 1- 50:0 of Ismaelites, which invades Iberia, is repelled by a winter storm
Սեբէոս/Sebeos 1- 50:9 will know that your name is Lord, and you only are
Սեբէոս/Sebeos 1- 52:0 of T’ēodoros Ṙshtuni. Hamazasp Mamikonean is appointed prince of Armenia. The
Սեբէոս/Sebeos 1- 52:1 submission to the Ismaelites and is summoned to the palace. Disturbance
Սեբէոս/Sebeos 1- 52:24 That he speaks about them is clear, because he says: ’They
Սեբէոս/Sebeos 1- 52:24 burst into flames,’ that is, the tyrannies of their great
Սեբէոս/Sebeos 1- 52:26 ’The day of their destruction is close; the Lord has arrived
Ղեւոնդ/Ghevond 1- 3:3 Tell me, who is capable of lamenting in a
Ղեւոնդ/Ghevond 1- 3:7 very appropriate to this situation is the prophet’s lament: “O God
Ղեւոնդ/Ghevond 1- 10:1 Here is a description of his deeds
Ղեւոնդ/Ghevond 1- 10:11 the place where Your name is glorified has become a cemetary
Ղեւոնդ/Ghevond 1- 11:5 of time until now? How is it that the king of
Ղեւոնդ/Ghevond 1- 13:6 and returned the same? Why is it that you have not
Ղեւոնդ/Ghevond 1- 13:7 whereas in truth, Jesus Himself is the more worthy of credence
Ղեւոնդ/Ghevond 1- 13:9 Why is it, that in the Mosaic
Ղեւոնդ/Ghevond 1- 13:9 the resurrection or judgment? It is the evangelists Matthew, Mark, Luke
Ղեւոնդ/Ghevond 1- 13:10 Is it not true that Jesus
Ղեւոնդ/Ghevond 1- 13:12 Is it possible that God could
Ղեւոնդ/Ghevond 1- 14:1 you advance against us? It is God Himself who commands us
Ղեւոնդ/Ghevond 1- 14:2 least appearance of truthfulness, it is incumbent (on us) to call
Ղեւոնդ/Ghevond 1- 14:2 call not just that which is not
Ղեւոնդ/Ghevond 1- 14:4 Neither of these in fact is accurate because nothing would induce
Ղեւոնդ/Ghevond 1- 14:4 Apostles are something strange. This is the rule we observe towards
Ղեւոնդ/Ghevond 1- 14:5 It is true that we have written
Ղեւոնդ/Ghevond 1- 14:6 hold fast to that which is good [cf. I Thess. 5:21]. We possess historical documents
Ղեւոնդ/Ghevond 1- 14:8 It is truly difficult, let me tell
Ղեւոնդ/Ghevond 1- 14:8 recognizes that this element really is fire, but the other, driven
Ղեւոնդ/Ghevond 1- 14:8 of contradiction, says that it is a spring of water; then
Ղեւոնդ/Ghevond 1- 14:8 bad faith of the latter is evident
Ղեւոնդ/Ghevond 1- 14:10 It is this way that you are
Ղեւոնդ/Ghevond 1- 14:11 regarding our Lord, but today is not the first time we
Ղեւոնդ/Ghevond 1- 14:11 of the Prophets. Furthermore, it is by the grace and the
Ղեւոնդ/Ghevond 1- 14:11 founded, propagated and believed. It is by these words that it
Ղեւոնդ/Ghevond 1- 14:13 in any other. The truth is that there exists no contradiction
Ղեւոնդ/Ghevond 1- 14:18 the truth cannot deny what is and, at the same time
Ղեւոնդ/Ghevond 1- 14:18 same time, affirm that which is not, whereas the lie is
Ղեւոնդ/Ghevond 1- 14:18 is not, whereas the lie is capable of anything, being able
Ղեւոնդ/Ghevond 1- 14:18 Himself by professing that there is no God
Ղեւոնդ/Ghevond 1- 14:19 Consequently, it is not surprising that the lie
Ղեւոնդ/Ghevond 1- 14:19 them of being sinful. Jesus is indeed worthy of confidence not
Ղեւոնդ/Ghevond 1- 14:20 Old and the New Testaments is in fact the reason that
Ղեւոնդ/Ghevond 1- 14:20 the reason that no contradiction is found in them
Ղեւոնդ/Ghevond 1- 14:21 of these writings, if it is the head of your religion
Ղեւոնդ/Ghevond 1- 14:21 forgotten himself, and if it is some other, he has only
Ղեւոնդ/Ghevond 1- 14:27 in brief, tell me please: Is the testimony borne by one
Ղեւոնդ/Ghevond 1- 14:27 while he lies, thinks he is telling the truth? This is
Ղեւոնդ/Ghevond 1- 14:27 is telling the truth? This is how one tells the truth
Ղեւոնդ/Ghevond 1- 14:30 on a lie, and it is a lie to adopt part
Ղեւոնդ/Ghevond 1- 14:32 Their alphabet is composed of twenty-two letters
Ղեւոնդ/Ghevond 1- 14:32 sound the same, and that is not without real significance
Ղեւոնդ/Ghevond 1- 14:33 It is by the inspiration of God
Ղեւոնդ/Ghevond 1- 14:34 geared to his descendant who is Christ, and the laws concerning
Ղեւոնդ/Ghevond 1- 14:39 no matter how much violence is done them, cannot be applied
Ղեւոնդ/Ghevond 1- 14:45 he composed everything infallibly, as is proved by the fact that
Ղեւոնդ/Ghevond 1- 14:46 to faults of memory.” It is true that every man is
Ղեւոնդ/Ghevond 1- 14:46 is true that every man is always feeble in every respect
Ղեւոնդ/Ghevond 1- 14:46 always feeble in every respect, is imperfect and forgetful. Yet God
Ղեւոնդ/Ghevond 1- 14:46 and forgetful. Yet God, who is eternal, whose power is great
Ղեւոնդ/Ghevond 1- 14:46 who is eternal, whose power is great, and whose wisdom is
Ղեւոնդ/Ghevond 1- 14:46 is great, and whose wisdom is without limitation, spoke to men
Ղեւոնդ/Ghevond 1- 14:46 Prophets, His ministers. He who is exempt from forgetfulness and conjectures
Ղեւոնդ/Ghevond 1- 14:46 from forgetfulness and conjectures, it is He who speaks through the
Ղեւոնդ/Ghevond 1- 14:48 rather approaches a person who is deprived completely of the testimony
Ղեւոնդ/Ghevond 1- 14:50 the ministry of Moses. That is not so. What He commanded
Ղեւոնդ/Ghevond 1- 14:54 I, am he, and there is no god beside me; I
Ղեւոնդ/Ghevond 1- 14:54 and I heal; and there is none that can deliver out
Ղեւոնդ/Ghevond 1- 14:55 in my anger a fire is kindled which shall burn unto
Ղեւոնդ/Ghevond 1- 14:58 of sending them Prophets. It is for this reason that the
Ղեւոնդ/Ghevond 1- 14:58 the name of Paraclete, that is the Comforter, to comfort them
Ղեւոնդ/Ghevond 1- 14:60 This blasphemy, in fact, is unpardonable, as the Lord says
Ղեւոնդ/Ghevond 1- 14:61 Spirit to the saints, that is, to His disciples, not to
Ղեւոնդ/Ghevond 1- 14:65 into seventy-two sects. This is not true, so do not
Ղեւոնդ/Ghevond 1- 14:65 this lie which you pretend is based on our error. In
Ղեւոնդ/Ghevond 1- 14:65 error. In fact, the blame is applicable in your very case
Ղեւոնդ/Ghevond 1- 14:66 This is what I mean: According to
Ղեւոնդ/Ghevond 1- 14:68 The last mentioned, the Hariuri, is again divided into two, one
Ղեւոնդ/Ghevond 1- 14:68 into two, one of which is rather peaceable, but the other
Ղեւոնդ/Ghevond 1- 14:68 rather peaceable, but the other ( is so much full of hatred
Ղեւոնդ/Ghevond 1- 14:69 head a single person, who is at the same time chief
Ղեւոնդ/Ghevond 1- 14:70 Yet it is now eight hundred years, more
Ղեւոնդ/Ghevond 1- 14:70 some minor divergence among Christians is found, it is because of
Ղեւոնդ/Ghevond 1- 14:70 among Christians is found, it is because of the differences of
Ղեւոնդ/Ghevond 1- 14:71 be Christians, but whose faith is only a blasphemy, and their
Ղեւոնդ/Ghevond 1- 14:73 In any case it is nothing strange that Christians, who
Ղեւոնդ/Ghevond 1- 14:73 in each language. The Gospel is the same, without any variation
Ղեւոնդ/Ghevond 1- 14:74 language of the Saracens, which is yours, ninth that of the
Ղեւոնդ/Ghevond 1- 14:77 nullify the little truth there is in what you say
Ղեւոնդ/Ghevond 1- 14:80 It is very difficult indeed for the
Ղեւոնդ/Ghevond 1- 14:82 Do you believe that it is to angels, who dare not
Ղեւոնդ/Ghevond 1- 14:82 look upon Him, that God is addressing these words? We do
Ղեւոնդ/Ghevond 1- 14:82 could it be that God is addressing these words, if not
Ղեւոնդ/Ghevond 1- 14:82 not to His Word, who is the image of His substance
Ղեւոնդ/Ghevond 1- 14:83 to it. Although the sun is one and the rays emanate
Ղեւոնդ/Ghevond 1- 14:83 from it, yet the sun is one thing and the rays
Ղեւոնդ/Ghevond 1- 14:83 away these rays and there is no more sun. And if
Ղեւոնդ/Ghevond 1- 14:83 In effect, though the sun is other than its rays, their
Ղեւոնդ/Ghevond 1- 14:85 the Holy Scriptures; as it is, you give highest consideration to
Ղեւոնդ/Ghevond 1- 14:85 and change or delete what is not in accordance with your
Ղեւոնդ/Ghevond 1- 14:86 Cursed is the man who professes two
Ղեւոնդ/Ghevond 1- 14:87 And this Word is not like ours, which, as
Ղեւոնդ/Ghevond 1- 14:87 decomposes and dissipates. This Word is what we recognize as the
Ղեւոնդ/Ghevond 1- 14:87 nothing dims, a ray which is not originated like those of
Ղեւոնդ/Ghevond 1- 14:87 those of the sun, but is of a quality so eminent
Ղեւոնդ/Ghevond 1- 14:88 It is this Word which Scriptures call
Ղեւոնդ/Ghevond 1- 14:88 dominance of passion such as is of earth, but as the
Ղեւոնդ/Ghevond 1- 14:88 word emanates from reason. This is all that human language can
Ղեւոնդ/Ghevond 1- 14:89 Now, among creatures, there is no being more precious before
Ղեւոնդ/Ghevond 1- 14:90 It is evident that Adam was created
Ղեւոնդ/Ghevond 1- 14:91 ending up into idolatry, which is the first and the last
Ղեւոնդ/Ghevond 1- 14:93 for mankind, for He alone is the true compassionate benefactor of
Ղեւոնդ/Ghevond 1- 14:95 our soul and all that is proper to man save sin
Ղեւոնդ/Ghevond 1- 14:95 Him as to one who is veritably God
Ղեւոնդ/Ghevond 1- 14:97 from among his people.” [Deut. 18:15, 18-19]. It is true that since the death
Ղեւոնդ/Ghevond 1- 14:97 one only, namely, he who is the most powerful of them
Ղեւոնդ/Ghevond 1- 14:102 nature in heaven: “The earth is full of the steadfast love
Ղեւոնդ/Ghevond 1- 14:103 incarnation of the Word: “This is our God, no other can
Ղեւոնդ/Ghevond 1- 14:104 and lived among men. She is the book of the commandments
Ղեւոնդ/Ghevond 1- 14:105 of His light: the first is that of His ineffable humiliation
Ղեւոնդ/Ghevond 1- 14:105 of God; and the second is that of the general resurrection
Ղեւոնդ/Ghevond 1- 14:105 really happened, lest strangers, that is to say pagans, should possess
Ղեւոնդ/Ghevond 1- 14:110 that of Agag, the answer is that whatever Agag may have
Ղեւոնդ/Ghevond 1- 14:110 temporal, while that of Christ is celestial. You will see that
Ղեւոնդ/Ghevond 1- 14:110 the kingdom of Christ really is such if you pay attention
Ղեւոնդ/Ghevond 1- 14:113 who, in His human nature is son of David, but in
Ղեւոնդ/Ghevond 1- 14:113 but in His divine nature is Son of God and Word
Ղեւոնդ/Ghevond 1- 14:114 as is indicated still more clearly in
Ղեւոնդ/Ghevond 1- 14:115 forth for me one who is to be ruler of Israel
Ղեւոնդ/Ghevond 1- 14:115 dated as from eternal days is not possible
Ղեւոնդ/Ghevond 1- 14:116 of Jeremiah, saying: “The heart is deceitful above all things, and
Ղեւոնդ/Ghevond 1- 14:117 Hebrew language the word Israel is translated as ’penetrating seer’
Ղեւոնդ/Ghevond 1- 14:118 That the will of God is that Israel should remain to
Ղեւոնդ/Ghevond 1- 14:118 For to us a child is born. . . and the government will
Ղեւոնդ/Ghevond 1- 14:118 Father, Prince of Peace.” [Isaiah 9:6]. He is called Angel by reason of
Ղեւոնդ/Ghevond 1- 14:120 Now it is well known that (Jesus) did
Ղեւոնդ/Ghevond 1- 14:121 Someone may now ask, what is this throne of David? And
Ղեւոնդ/Ghevond 1- 14:121 throne of David? And how is it eternal and as the
Ղեւոնդ/Ghevond 1- 14:121 days of the heavens? It is the celestial kingdom of Christ
Ղեւոնդ/Ghevond 1- 14:122 It is evident from this passage that
Ղեւոնդ/Ghevond 1- 14:122 name Emmanuel, which means, God is with us
Ղեւոնդ/Ghevond 1- 14:129 mouth; like a lamb that is led to the slaughter, and
Ղեւոնդ/Ghevond 1- 14:129 sheep that before its shearers is dumb, so he opened not
Ղեւոնդ/Ghevond 1- 14:131 by two witnesses. Indeed this is one of the more important
Ղեւոնդ/Ghevond 1- 14:132 Is it that you have forgotten
Ղեւոնդ/Ghevond 1- 14:133 of so many such contradictions is purely human invention, but I
Ղեւոնդ/Ghevond 1- 14:134 may see them. This deception is most shameful and dishonorable
Ղեւոնդ/Ghevond 1- 14:136 There is only one single faith, you
Ղեւոնդ/Ghevond 1- 14:136 single faith, you say. There is indeed but one faith, one
Ղեւոնդ/Ghevond 1- 14:136 one faith, one baptism; there is no other faith nor commandment
Ղեւոնդ/Ghevond 1- 14:136 the legislation ordains. This objection is completely nonsense and false, because
Ղեւոնդ/Ghevond 1- 14:136 when they made their prayers is not known
Ղեւոնդ/Ghevond 1- 14:137 It is you who wants to venerate
Ղեւոնդ/Ghevond 1- 14:139 was really man, since it is necessary to believe that the
Ղեւոնդ/Ghevond 1- 14:142 note: “The Father (who sent) is with me” [John 16:32]. Again, “I came
Ղեւոնդ/Ghevond 1- 14:143 that you make, however, there is one passage which you quote
Ղեւոնդ/Ghevond 1- 14:143 faith in it. That passage is this: “He who believes in
Ղեւոնդ/Ghevond 1- 14:143 me.” [John 12:44]. The meaning of this is that it is not in
Ղեւոնդ/Ghevond 1- 14:143 of this is that it is not in His human and
Ղեւոնդ/Ghevond 1- 14:143 divine nature, inasmuch as He is the Word of God
Ղեւոնդ/Ghevond 1- 14:144 saying to them: “The Father is greater than I” [John 14:28]; that is
Ղեւոնդ/Ghevond 1- 14:144 is greater than I” [John 14:28]; that is to say, greater than (my
Ղեւոնդ/Ghevond 1- 14:145 idle opinions, for the fact is that Jesus, perfect God, became
Ղեւոնդ/Ghevond 1- 14:146 the divine voice, saying: “This is my beloved Son, with whom
Ղեւոնդ/Ghevond 1- 14:148 man. It seems that it is only the truth that you
Ղեւոնդ/Ghevond 1- 14:149 man, according to your supposition, is it an incredible thing that
Ղեւոնդ/Ghevond 1- 14:152 Father who has sent me is with me” [John 16:32], “I am ascending
Ղեւոնդ/Ghevond 1- 14:153 He is ( Jesus) Father by His divine
Ղեւոնդ/Ghevond 1- 14:153 become children of God.” [John 1:12]. He is His God because of His
Ղեւոնդ/Ghevond 1- 14:154 established the true law. This is the prophecy: “Behold, the days
Ղեւոնդ/Ghevond 1- 14:155 not that of which one is reminded by the blood of
Ղեւոնդ/Ghevond 1- 14:165 so great a mystery. This is the day on which God
Ղեւոնդ/Ghevond 1- 14:168 you in these terms: “How is it possible for God to
Ղեւոնդ/Ghevond 1- 14:169 suppose that you know there is a multitude of creatures God
Ղեւոնդ/Ghevond 1- 14:171 has been created by Him is unclean, save only sin, which
Ղեւոնդ/Ghevond 1- 14:171 even ordained. In fact there is nothing more precious than man
Ղեւոնդ/Ghevond 1- 14:172 as I have said, there is nothing unclean in human nature
Ղեւոնդ/Ghevond 1- 14:174 It is you alone who consider them
Ղեւոնդ/Ghevond 1- 14:175 other created things, for it is of holy men that God
Ղեւոնդ/Ghevond 1- 14:175 them.” [2 Cor. 6:16]. And again, “But this is the man to whom I
Ղեւոնդ/Ghevond 1- 14:175 I will look, he that is humble and contrite in spirit
Ղեւոնդ/Ghevond 1- 14:176 It is clearly to be seen here
Ղեւոնդ/Ghevond 1- 14:176 His habitation, and that He is not offended by their natural
Ղեւոնդ/Ghevond 1- 14:177 death in His cause? It is of (these) martyrs that the
Ղեւոնդ/Ghevond 1- 14:177 the sight of the Lord is the death of His saints
Ղեւոնդ/Ghevond 1- 14:178 bones; not one of them is broken.” [Psalm 34:19-20]. The divine power that
Ղեւոնդ/Ghevond 1- 14:179 Holy Spirit) further declares: “God is marvellous to His saints” [Psalm 68:35], and
Ղեւոնդ/Ghevond 1- 14:179 live forever, and their reward is with the Lord. In the
Ղեւոնդ/Ghevond 1- 14:181 does not consider that He is defiled by dwelling in the
Ղեւոնդ/Ghevond 1- 14:181 me and to you unclean is just the opposite in the
Ղեւոնդ/Ghevond 1- 14:182 our Lord that, “The hour is coming when whoever kills you
Ղեւոնդ/Ghevond 1- 14:182 kills you will think he is offering service to God.’
Ղեւոնդ/Ghevond 1- 14:183 It is thus that Muhammad, your father’s
Ղեւոնդ/Ghevond 1- 14:185 It is ( in imitation of this sign
Ղեւոնդ/Ghevond 1- 14:186 crown in which the Church is forever glorified. He says: “The
Ղեւոնդ/Ghevond 1- 14:186 feet glorious.” [Isaiah 60:13]. Solomon says: “Blessed is the wood by which reighteousness
Ղեւոնդ/Ghevond 1- 14:186 reighteousness comes.” [Wisdom 14:7]. Again, “She (wisdom) is a tree of life to
Ղեւոնդ/Ghevond 1- 14:189 that house of yours which is called the Ka’aba, the dwelling
Ղեւոնդ/Ghevond 1- 14:193 a single day. As it is, they are able to do
Ղեւոնդ/Ghevond 1- 14:194 all these abominations, the worst is that of accusing God of
Ղեւոնդ/Ghevond 1- 14:195 Is there indeed a worse blasphemy
Ղեւոնդ/Ghevond 1- 14:195 that of alleging that God is the cause of all this
Ղեւոնդ/Ghevond 1- 14:195 as you remind me, it is well known that therein he
Ղեւոնդ/Ghevond 1- 14:195 by the Lord. The fact is that your legislator and all
Ղեւոնդ/Ghevond 1- 14:196 to be such as it is, and that is what you
Ղեւոնդ/Ghevond 1- 14:196 as it is, and that is what you really do in
Ղեւոնդ/Ghevond 1- 14:198 It is said that the serpent has
Ղեւոնդ/Ghevond 1- 14:200 the treasurer of God. That is an erroneous diversion from our
Ղեւոնդ/Ghevond 1- 14:205 It is then true that Satan, enfeebled
Ղեւոնդ/Ghevond 1- 14:206 The meaning of the vision is this: The aspect of the
Ղեւոնդ/Ghevond 1- 14:206 maritime desert indicates that it is your desert which is situated
Ղեւոնդ/Ghevond 1- 14:206 it is your desert which is situated by the side of
Ղեւոնդ/Ghevond 1- 14:208 to save the universe. It is this disobedience of the Jewish
Ղեւոնդ/Ghevond 1- 14:209 top of his voice: “Fallen is Babylon; and all the images
Ղեւոնդ/Ghevond 1- 14:210 iniquity to your race, that is to say, the infidelity of
Ղեւոնդ/Ghevond 1- 14:211 you into his error. It is thus that he has led
Ղեւոնդ/Ghevond 1- 14:214 For the kingdom of God is not food and drink”, as
Ղեւոնդ/Ghevond 1- 14:215 pleasures to any good, it is precisely for that reason that
Ղեւոնդ/Ghevond 1- 14:215 of no account if it is not peopled with women
Ղեւոնդ/Ghevond 1- 14:218 Because such is our hope, we are tormented
Ղեւոնդ/Ghevond 1- 19:7 cities of that country. It is said that the number of
Ղեւոնդ/Ghevond 1- 20:6 the glory of our faith is great before the Lord and
Ղեւոնդ/Ghevond 1- 20:14 by our swords. Rather, it is the right hand of the
Ղեւոնդ/Ghevond 1- 20:15 That is because it was not due
Ղեւոնդ/Ghevond 1- 20:18 me you will choose what is good for yourself and for
Ղեւոնդ/Ghevond 1- 20:18 troops. Otherwise quickly do whatever is obsessing you. And let the
Ղեւոնդ/Ghevond 1- 20:18 let the Lord determine what is good and pleasing in His
Ղեւոնդ/Ghevond 1- 20:29 and not judge you as is fitting. For behold, you are
Ղեւոնդ/Ghevond 1- 23:3 himself with disgraceful behavior, he is worthy of death and should
Ղեւոնդ/Ghevond 1- 24:9 It is certainly worth pondering why the
Ղեւոնդ/Ghevond 1- 24:11 evil they worked, (God) Who is the source of all good
Ղեւոնդ/Ghevond 1- 25:10 pitiful and ignoble death. As is said of behavior unpleasing to
Ղեւոնդ/Ghevond 1- 25:10 grows from bad seed. That is how it was in this
Ղեւոնդ/Ghevond 1- 26:2 scheme. Quite the contrary, it is a devious plan and a
Ղեւոնդ/Ghevond 1- 26:4 the our country of Armenia is experiencing
Ղեւոնդ/Ghevond 1- 28:9 on the princely Houses, that is all the expenses for clothing
Ղեւոնդ/Ghevond 1- 34:23 conquer) tens of thousands. This is because the Lord is fighting
Ղեւոնդ/Ghevond 1- 34:23 This is because the Lord is fighting your war. Arm yourselves
Ղեւոնդ/Ghevond 1- 34:28 the city of T’e’odupolis which is ( also) called (Erzerum) Karin
Ղեւոնդ/Ghevond 1- 34:64 earthly concerns. For this death is temporary whereas life is eternal
Ղեւոնդ/Ghevond 1- 34:64 death is temporary whereas life is eternal
Ղեւոնդ/Ghevond 1- 34:65 This is the encouragement they gave each
Ղեւոնդ/Ghevond 1- 37:5 large force against Basanastan, which is called Bishan (Commagene). (This army
Ղեւոնդ/Ghevond 1- 38:2 promised to do, but whatever is the will and pleasure of
Ղեւոնդ/Ghevond 1- 38:2 and pleasure of God, that is what will be done
Ղեւոնդ/Ghevond 1- 40:7 from their clutches and live is to agree to convert to
Ղեւոնդ/Ghevond 1- 40:7 word of our Prophet. That is your only deliverance from the
Ղեւոնդ/Ghevond 1- 40:13 the Epiphany of Christ, which is celebrated for eight consecutive days
Ղեւոնդ/Ghevond 1- 42:9 anyone hide something that later is discovered, he will pay for
Ղեւոնդ/Ghevond 1- 43:1 the most holy Trinity which is blessed now and forever, amen
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1 of the knowledge of what is very reliable and ever feasible
Դրասխանակերտցի/Draskhanakerttsi 1- 1:9 that not only our nation is descended from him but that
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 earth and every thing that is in it
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15 the first man, Adam, there is a period of [2242] years
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16 record of his generations, that is to say, how, whence, why
Դրասխանակերտցի/Draskhanakerttsi 1- 3:1 Then Nimrod (Nebrovt’), who is the same as Bel, became
Դրասխանակերտցի/Draskhanakerttsi 1- 3:3 Nimrod, that is Bel, pursued Hayk with his
Դրասխանակերտցի/Draskhanakerttsi 1- 3:6 pass through its length, which is hollowed by their gurgling waters
Դրասխանակերտցի/Draskhanakerttsi 1- 3:14 passages of a cavern which is now called k’arawaz by many
Դրասխանակերտցի/Draskhanakerttsi 1- 3:17 valorous contests of Aram, who is said to have extended by
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18 It is said that the (social) order
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18 its origin from him, and is assumed to be of royal
Դրասխանակերտցի/Draskhanakerttsi 1- 4:21 and the lyre the latter is said to have fought against
Դրասխանակերտցի/Draskhanakerttsi 1- 4:29 to the coronation of Vagharshak is [2297] years
Դրասխանակերտցի/Draskhanakerttsi 1- 5:1 As for the rest that is narrated by certain others, if
Դրասխանակերտցի/Draskhanakerttsi 1- 5:1 by certain others, if it is a must for you to
Դրասխանակերտցի/Draskhanakerttsi 1- 5:6 and was called Parthian, that is, ’Vehemence’
Դրասխանակերտցի/Draskhanakerttsi 1- 5:11 of Pontus and Caesarea, which is called Mazaca (Mizhak), with the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14 Mede Astyages (Azhdahak), whose family is now called Murac’an
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17 in harmony and brotherhood, which is the source of prosperity and
Դրասխանակերտցի/Draskhanakerttsi 1- 5:20 Pontus and defeated them. It is reported that he plunged his
Դրասխանակերտցի/Draskhanakerttsi 1- 7:3 At this time, that is in the days of the
Դրասխանակերտցի/Draskhanakerttsi 1- 7:13 of the divine image which is still to this day preserved
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5 It is said that Saint Grigor’s mother
Դրասխանակերտցի/Draskhanakerttsi 1- 9:5 caves in accordance with what is written, namely that a chaste
Դրասխանակերտցի/Draskhanakerttsi 1- 9:6 no longer appeared to anyone is thirty years
Դրասխանակերտցի/Draskhanakerttsi 1- 11:1 follows: “Let your sovereignty which is established by Christ prevail over
Դրասխանակերտցի/Draskhanakerttsi 1- 12:11 patriarchal sees became seven. This is still so and shall remain
Դրասխանակերտցի/Draskhanakerttsi 1- 12:18 There is a rumor about the impious
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 to the wolves. Although he is prodigal, he is confirmed with
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 Although he is prodigal, he is confirmed with holy baptism; he
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 confirmed with holy baptism; he is a prostitute, but a Christian
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 prostitute, but a Christian; he is debauched in body, but not
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 an infidel in spirit; he is wanton in conduct, but not
Դրասխանակերտցի/Draskhanakerttsi 1- 16:26 of the Armenian era which is a perpetual cycle and the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:41 renamed the country whose metropolis is Sebastia, and which was known
Դրասխանակերտցի/Draskhanakerttsi 1- 16:42 He renamed Cappadocia, whose metropolis is Caesarea and which was formerly
Դրասխանակերտցի/Draskhanakerttsi 1- 16:43 of the same name and is known asThird Armenia”, “First
Դրասխանակերտցի/Draskhanakerttsi 1- 16:44 He annexed Pontus, whose metropolis is Trebizond, to Greater Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 16:45 calledFourth Armenia”, whose metropolis is Martyropolisthat is Np’rkert, as
Դրասխանակերտցի/Draskhanakerttsi 1- 16:45 whose metropolis is Martyropolisthat is Np’rkert, as the ’Seat of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:46 province of Karin whose metropolis is Theodosiopolis, he annexed it to
Դրասխանակերտցի/Draskhanakerttsi 1- 16:50 This is the second time that I
Դրասխանակերտցի/Draskhanakerttsi 1- 17:3 which borders on T’urk’astan and is called Sagastan. They had forgotten
Դրասխանակերտցի/Draskhanakerttsi 1- 17:9 of the holy church, which is a beautiful structure built with
Դրասխանակերտցի/Draskhanakerttsi 1- 17:19 buried him in Daroynk’, which is in the district of Kog
Դրասխանակերտցի/Draskhanakerttsi 1- 17:30 of the Holy Cathedral which is in the city of Vagharshapat
Դրասխանակերտցի/Draskhanakerttsi 1- 18:18 were deservedly called Ezr, (Ezr is the biblical name Ezra, but
Դրասխանակերտցի/Draskhanakerttsi 1- 18:18 biblical name Ezra, but there is also the word ezr in
Դրասխանակերտցի/Draskhanakerttsi 1- 18:20 in the Mayroy Monastery which is situated in the glens of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:23 It is my opinion that this rumor
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7 Ogbay of physical death, which is the common lot of all
Դրասխանակերտցի/Draskhanakerttsi 1- 22:4 him (of the following), “There is a bishop here in our
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15 This is the way he displayed himself
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26 This is also seen with you, who
Դրասխանակերտցի/Draskhanakerttsi 1- 22:28 of goat’s hair, note: “This is the garb that covers the
Դրասխանակերտցի/Draskhanakerttsi 1- 23:10 foot of the mountain which is called Sim dried up. Numerous
Դրասխանակերտցի/Draskhanakerttsi 1- 23:21 It is narrated that he was the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:2 hermitage of Saint Grigor, which is in the village of Baguan
Դրասխանակերտցի/Draskhanakerttsi 1- 24:12 to live at Zresk, which is in the district of Shirak
Դրասխանակերտցի/Draskhanakerttsi 1- 24:21 dastakert) of the katholikosate, that is to say, Artashat, Kawakert and
Դրասխանակերտցի/Draskhanakerttsi 1- 24:29 body into the lake which is to the north of these
Դրասխանակերտցի/Draskhanakerttsi 1- 25:4 with the following message): “Why is it that for filthy lucre’s
Դրասխանակերտցի/Draskhanakerttsi 1- 25:18 headquarters of Saint Sahak, that is to say the monastery of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:50 splendor, as yet unrevealed, which is in store for us
Դրասխանակերտցի/Draskhanakerttsi 1- 25:61 and agony, which the tongue is incapable of narrating and the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:61 of narrating and the pen is unable to describe
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 name and eternal life, which is the highest and the most
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2 of the sparapet Smbat, that is to say, a history of
Դրասխանակերտցի/Draskhanakerttsi 1- 27:4 rules of rhetoric, yet, he is able to give you sufficient
Դրասխանակերտցի/Draskhanakerttsi 1- 27:5 I shall draw only what is necessary for the sequence of
Դրասխանակերտցի/Draskhanakerttsi 1- 28:9 other prince of Sisakan, that is to say Vasak, flatteringly surnamed
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 out of my narrative, that is to say, the account of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 struggles and wars of Ashot, is to be found in the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:3 his hand the viaticum, (that is to say), the redeeming body
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35 against the great patriarch, who is the vicar of Christ. As
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35 holiness covers him, and he is honored with the high calling
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35 high calling of God, he is the vicar of God by
Դրասխանակերտցի/Draskhanakerttsi 1- 30:37 of his boundless goodness, which is so greatly in accord with
Դրասխանակերտցի/Draskhanakerttsi 1- 30:39 overall aim of your letter is to make manifest the accusations
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40 see this done; for it is impossible to identify a transgression
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40 identify a transgression, as (it is impossible to trace) the path
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40 A sure witness to this is the prophet, who says: “They
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41 hates his brother when he is among the ramiks, whereas, a
Դրասխանակերտցի/Draskhanakerttsi 1- 30:44 indiscriminate ears be stricken. This is unworthy of your highness. Judge
Դրասխանակերտցի/Draskhanakerttsi 1- 30:47 banished for a crime that is unforgivable and irrevocable
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49 This is my conviction, from which no
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50 inscribed by God, wherein it is written, that those things which
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 Now, abandon that which is beyond your ability, and do
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54 against the chosen of God. Is it for this reason, that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55 not make trouble, as it is hard for you to kick
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59 Well, mine unworthy self is willing to attend the assembly
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59 practices. The same God, who is mighty and living, shall do
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61 not be afraid, for it is not new that the tongue
Դրասխանակերտցի/Draskhanakerttsi 1- 30:67 serpents, and under whose lips is adders’ poison
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68 this, that the man who is a detestable deserter cannot become
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68 tribunal of the upright. He is persecuted openly, because he has
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68 that of a whore, and is no longer considered a human
Դրասխանակերտցի/Draskhanakerttsi 1- 31:6 for no reason? If it is because of the alliance I
Դրասխանակերտցի/Draskhanakerttsi 1- 31:15 of the Caucasus Mountains, that is to say, Gugark’, and Canark’
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 Even the shadow of consolation is not to be found, and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17 First, no one is upright, because we have all
Դրասխանակերտցի/Draskhanakerttsi 1- 32:19 impartially, accept willingly that which is contrary to your wishes, so
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21 you that have survived, that is to say, both pastor and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21 in the promised bliss, which is preserved for His beloved for
Դրասխանակերտցի/Draskhanakerttsi 1- 33:1 successes of king Smbat, that is to say, the subordination of
Դրասխանակերտցի/Draskhanakerttsi 1- 33:6 the village of Vzhan, which is situated at the foot of
Դրասխանակերտցի/Draskhanakerttsi 1- 34:25 bushel, without realizing that there is nothing hidden that could not
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 the fortress of Kars, which is in the district of Vanand
Դրասխանակերտցի/Draskhanakerttsi 1- 36:3 hostages, and the princess, that is, the daughter-in-law of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:6 the Holy Illuminator Grigor. This is not the occasion to praise
Դրասխանակերտցի/Draskhanakerttsi 1- 36:11 to manifest my obedience, which is the mother of all virtue
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 became mightier in Christ, Who is Himself the vanquisher, andwhose
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 vanquisher, andwhose will it is that all men should find
Դրասխանակերտցի/Draskhanakerttsi 1- 40:11 of the great Pasek’, that is Easter. (After the feast), receiving
Դրասխանակերտցի/Draskhanakerttsi 1- 42:8 from two separate quarters, that is to say, from the caliph
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 my fear of death, which is something temporary for God, but
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15 the faculty of perception, which is located in the storage of
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15 of these events, that it is incapable of helping me to
Դրասխանակերտցի/Draskhanakerttsi 1- 45:17 drunk and drained, and there is none to comfort thee of
Դրասխանակերտցի/Draskhanakerttsi 1- 45:22 The prophet is in mourning with us when
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10 certain azats, about whom it is not proper for me to
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 he met his death which is the common lot of all
Դրասխանակերտցի/Draskhanakerttsi 1- 48:11 rocky fastnesses of Kapoyt, which is in the valley of Erasxadzor
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21 his mind. For he who is afflicted with self-imposed blindness
Դրասխանակերտցի/Draskhanakerttsi 1- 49:8 actual tortures, whose memory alone is turning me to tears
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 in return for which there is considerable compensation
Դրասխանակերտցի/Draskhanakerttsi 1- 51:38 present yourself to Christ, Who is our hope, and offer yourself
Դրասխանակերտցի/Draskhanakerttsi 1- 51:42 The day of their commemoration is set on the [27th] day of
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43 where the glory of Christ is to be found
Դրասխանակերտցի/Draskhanakerttsi 1- 51:44 condemned men, turned death, which is inevitable, to life. Willingly they
Դրասխանակերտցի/Draskhanakerttsi 1- 51:47 the dregs of bitterness, which is the last (stage) of wickedness
Դրասխանակերտցի/Draskhanakerttsi 1- 52:6 to its fulfilment: “Your country is desolate, your cities are burned
Դրասխանակերտցի/Draskhanakerttsi 1- 52:6 land in your presence; it is made desolate, and overthrown by
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9 However, this is not what we witnessed; on
Դրասխանակերտցի/Draskhanakerttsi 1- 52:16 the present disorder: “Before him is a garden of delight, and
Դրասխանակերտցի/Draskhanakerttsi 1- 53:6 and beneficial, whereas now it is useless, and tempestuous, and ruins
Դրասխանակերտցի/Draskhanakerttsi 1- 53:6 as the threshing floors, that is, if there are any crops
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32 for departure from this life is the common lot of all
Դրասխանակերտցի/Draskhanakerttsi 1- 54:2 that your God-loving lordship is not unaware of the deep
Դրասխանակերտցի/Draskhanakerttsi 1- 54:3 the trouble that your land is suffering at the hands of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 to dispel the scandal which is close at hand
Դրասխանակերտցի/Draskhanakerttsi 1- 54:5 Holiness, first of all, it is necessary to call upon the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12 these matters, our Emperor who is crowned by God, will send
Դրասխանակերտցի/Draskhanakerttsi 1- 54:27 catholic church, even though she is made captive by the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 as express our gratitude, which is due to you, who are
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 and beautiful imperial palace which is the dwelling place of multitudes
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 your benevolence a gift which is worthy of your heroic glory
Դրասխանակերտցի/Draskhanakerttsi 1- 54:33 that came upon us. It is about us who are in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 but rather, you recognize what is being sought of you through
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 of the divine wisdom, which is implanted in you
Դրասխանակերտցի/Draskhanakerttsi 1- 54:44 death. Like a twig that is shaken by the wind, they
Դրասխանակերտցի/Draskhanakerttsi 1- 54:50 But your prudent foster-son is no longer among us in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:51 been taken captive and Zorobabel is to be found nowhere, so
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52 by very wicked executioners, Maccabee is unable to save us from
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52 menace of these afflictions. Antiochus is forcing us to foresake our
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52 our Christian faith, while Matthathias is no longer alive to withstand
Դրասխանակերտցի/Draskhanakerttsi 1- 54:53 and like a widow she is left unattended to and neglected
Դրասխանակերտցի/Draskhanakerttsi 1- 54:53 this eastern land of ours is moaning constantly due to tremulous
Դրասխանակերտցի/Draskhanakerttsi 1- 54:54 tragic lamentations and tears she is suffering the perennial disasters brought
Դրասխանակերտցի/Draskhanakerttsi 1- 54:54 taken possession of us, and ( is bearing) the anguish of bitter
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57 man, our Hope Christ, Who is known by His power, and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:61 and rescue the inheritance which is yours, as well as to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 dust, to which our waist is glued, and lift from our
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65 It is for this very reason that
Դրասխանակերտցի/Draskhanakerttsi 1- 54:70 This is something that I also wish
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73 your imperial majesties, whose might is acknowledged throughout the universe
Դրասխանակերտցի/Draskhanakerttsi 1- 54:75 For the following matter is quite clear to your glorious
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79 of Christ, and whose name is exalted with glory from one
Դրասխանակերտցի/Draskhanakerttsi 1- 55:18 significant and immortal treasures, that is the living relics of the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:34 they all glorified God Who is provident
Դրասխանակերտցի/Draskhanakerttsi 1- 55:38 He and his land, which is covered with deep valleys and
Դրասխանակերտցի/Draskhanakerttsi 1- 56:6 and his name-sake, that is, the son of king Smbat
Դրասխանակերտցի/Draskhanakerttsi 1- 57:1 near the great fortress which is called Shamshulde in Georgian, that
Դրասխանակերտցի/Draskhanakerttsi 1- 57:1 called Shamshulde in Georgian, that is, ’three arrows’. For his father
Դրասխանակերտցի/Draskhanakerttsi 1- 58:0 the Anti-King) Ashot and Is Defeated by Him
Դրասխանակերտցի/Draskhanakerttsi 1- 58:12 the sage, thatthe Lord is against the haughty
Դրասխանակերտցի/Draskhanakerttsi 1- 59:2 the region of Gugark’ which is near the gates of the
Դրասխանակերտցի/Draskhanakerttsi 1- 59:10 eyes; for he whose blindness is by choice, shall never be
Դրասխանակերտցի/Draskhanakerttsi 1- 59:18 coadjutor and as one who is of the same mind as
Դրասխանակերտցի/Draskhanakerttsi 1- 60:0 Insurrection against King Ashot, and Is Seized by Him; On the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16 occupied at the moment, that is to say, the matter concerning
Դրասխանակերտցի/Draskhanakerttsi 1- 64:6 the province of Egypt, which is in the region of Arabia
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13 shaken by catastrophies, yet, there is a chance that the people
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24 great city of Ray, which is in Persia, he sent a
Դրասխանակերտցի/Draskhanakerttsi 1- 65:0 into Danger, and Katholikos Yovhannes Is Distressed
Դրասխանակերտցի/Draskhanakerttsi 1- 65:10 wept with bitter distress, as is characteristic of human nature
Դրասխանակերտցի/Draskhanakerttsi 1- 65:16 of the blessed Sahak, and is located in the ravines of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2 It is not fitting for you,” he
Դրասխանակերտցի/Draskhanakerttsi 1- 66:5 of the celibate priests which is located in a cave to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6 goal of their expectations, which is reserved for all those who
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20 due to the war which is distressing us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21 His Body, His Church, which is you
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46 of attaining the Light, Which is the lot of the saints
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 latter walked away, saying, “Christ is our life, and death is
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 is our life, and death is to our advantage.” Thus the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:63 to go to heaven: “It is not lawful for us Christians
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66 wise poet, thatwhile there is life there is hope,” come
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66 while there is life there is hope,” come to their fulfillment
Դրասխանակերտցի/Draskhanakerttsi 1- 67:7 of the Ishmaelite mind, which is inconstant like the wind, made
Դրասխանակերտցի/Draskhanakerttsi 1- 67:15 shown) in the statementDavid is more manly than the people
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20 brought about unless the Lord is willing
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1 useful treatise. With this, which is like a reflecting mirror, I
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9 but as the evangelical net is cast into the sea, through
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10 eternity where a holy torch is brightly ablaze for those who
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 keep away from that which is harmful and hostile to the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:21 yourselves with the splendor that is ready at hand; and then
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22 remuneration from the Lord Who is always blessed and glorified by
Թովմա/Tovma 1- 1:0 It is ( only) with great effort that
Թովմա/Tovma 1- 1:0 in the search for what is reliable, perusing the written works
Թովմա/Tovma 1- 1:1 order of the ten nations is accurately written in all accounts
Թովմա/Tovma 1- 1:1 the next task for us is to set down in order
Թովմա/Tovma 1- 1:1 of the three nations, that is, of the sons of Noah
Թովմա/Tovma 1- 1:1 order in all books, there is no need for us to
Թովմա/Tovma 1- 1:4 the city of Ninoswhich is Nineveh, called the capital of
Թովմա/Tovma 1- 1:7 seems to me that it is not appropriate cursorily to pass
Թովմա/Tovma 1- 1:7 whom Nebrot’ (was descended); or is indeed the race of the
Թովմա/Tovma 1- 1:8 called king of Assyria. This is confirmed for us by Eusebius
Թովմա/Tovma 1- 1:8 the offspring of Sem, as is known from the established account
Թովմա/Tovma 1- 1:9 lot of Sem, while Ninos is assured to be from the
Թովմա/Tovma 1- 1:10 which in the Armenian language is pronounced Shamiram
Թովմա/Tovma 1- 1:12 as far as Joseph, yet is silent about the genealogy of
Թովմա/Tovma 1- 1:13 the birth of Christ, he is included in the genealogy instead
Թովմա/Tovma 1- 1:15 Add to that what is written, that she palpitated with
Թովմա/Tovma 1- 1:20 infinite myriads of years, which is not a convincing demonstration following
Թովմա/Tovma 1- 1:23 Eden to the east”—that is, in a country in the
Թովմա/Tovma 1- 1:23 the East about which there is nothing more to say than
Թովմա/Tovma 1- 1:23 in between. Its unlimited size is indicated by the enormity of
Թովմա/Tovma 1- 1:26 of the murderer. So it is now appropriate to call him
Թովմա/Tovma 1- 1:29 that in every way he is incurable by good; not a
Թովմա/Tovma 1- 1:29 the vital aspect in him is not inclined to the good
Թովմա/Tovma 1- 1:34 Cain will suffer sevenfold vengeance,” is there really a sevenfold debt
Թովմա/Tovma 1- 1:34 of sin? If God’s saying is to be understood according to
Թովմա/Tovma 1- 1:40 when he asked him: “Where is your brother Abel?” saying: “I
Թովմա/Tovma 1- 1:42 which in the original language is translated asdrinking.” This Philo
Թովմա/Tovma 1- 1:48 same list. But why (he is not counted) in the genealogy
Թովմա/Tovma 1- 1:48 not counted) in the genealogy is because Abel did not have
Թովմա/Tovma 1- 1:59 three areas of the world is called the region of Asia
Թովմա/Tovma 1- 1:61 because they are flesh”—that is, lovers of the body and
Թովմա/Tovma 1- 1:62 destroy everything in which there is living breath”—indicating (his) further
Թովմա/Tovma 1- 1:63 incessant love for man, which is still said to pardon the
Թովմա/Tovma 1- 1:65 the land of upper India is said to be his daughter’s
Թովմա/Tovma 1- 1:66 building the ark, if it is most appropriate to say that
Թովմա/Tovma 1- 1:67 saysabout eight persons,” that is an expression of incertitude. Of
Թովմա/Tovma 1- 1:71 arc in the clouds,” which is the rainbow. Some say that
Թովմա/Tovma 1- 1:71 rainbow. Some say that it is fire emerging from cloud, and
Թովմա/Tovma 1- 1:71 worship the elements (say it is) the belt of Aramazd
Թովմա/Tovma 1- 1:72 But if Bel is the one who gives orders
Թովմա/Tovma 1- 1:72 gives orders to Aramazd, how is it that Aramazd is deprived
Թովմա/Tovma 1- 1:72 how is it that Aramazd is deprived of his beltat
Թովմա/Tovma 1- 1:72 further on their fables. It is not fire emerging from cloud
Թովմա/Tovma 1- 1:72 night. But in reality, it is rays of the sun, hidden
Թովմա/Tovma 1- 1:72 occur in the beginning, it is said to have come about
Թովմա/Tovma 1- 1:74 to be pronounced Awawrshelimthat is, Jerusalemwhich being translated means
Թովմա/Tovma 1- 1:75 death and execution, the same is “ summitandGolgothain Hebrew
Թովմա/Tovma 1- 1:78 Noah, Ham, Kush, Nebrot’, who is also Bel. Of these enough
Թովմա/Tovma 1- 2:7 mind good to say, why is the insatiable filling of Bel’s
Թովմա/Tovma 1- 2:8 days to come. So it is ( now) the appropriate time to
Թովմա/Tovma 1- 2:12 the cult of demons. It is appropriate to liken them to
Թովմա/Tovma 1- 2:16 was Mestrim, called Metsrayimthat is, Egyptbecause of (his) inheritance
Թովմա/Tovma 1- 2:16 For Kush son of Ham is called Ethiopian, whom the Book
Թովմա/Tovma 1- 2:16 father of Nebrot’; and Ethiopia is part of Egypt and of
Թովմա/Tovma 1- 2:18 unconcerned about those (in between) is because in the books of
Թովմա/Tovma 1- 3:1 Ninosnothing important or significant is found in the books of
Թովմա/Tovma 1- 3:4 He is said to have reigned over
Թովմա/Tovma 1- 3:11 He note: “My son Ormizd is luminous and sweet-smelling, but
Թովմա/Tovma 1- 3:12 detail, in sum everything that is good is Ormizd’s and noble
Թովմա/Tovma 1- 3:12 sum everything that is good is Ormizd’s and noble, while evil
Թովմա/Tovma 1- 3:17 do not say that fire is a creature of Ormizd, but
Թովմա/Tovma 1- 3:17 it) to mankind. And earth is host to the god Spandaramet
Թովմա/Tovma 1- 3:17 was and remains; and man is self-begotten
Թովմա/Tovma 1- 3:18 who called themselves hamakdēnthat is, “ fully knowledgeable in the faith
Թովմա/Tovma 1- 3:20 was?” And they note: “There is an exceedingly high mountain beyond
Թովմա/Tovma 1- 3:20 Emawon in the East, which is truly the highest (spot) of
Թովմա/Tovma 1- 3:20 of the mountain, as it is close to the heavens
Թովմա/Tovma 1- 3:21 and in the daytime (it is covered with) a very dense
Թովմա/Tovma 1- 3:22 report about Origen’s view. Nor is it distant, as some suppose
Թովմա/Tovma 1- 3:24 which I do not believe is ( even) said of the demons
Թովմա/Tovma 1- 3:30 spoken through the birds.” It is most appropriate in this regard
Թովմա/Tovma 1- 3:34 and not the sun, which is Hephaistos, saying it is part
Թովմա/Tovma 1- 3:34 which is Hephaistos, saying it is part of a god, how
Թովմա/Tovma 1- 3:34 part of a god, how is it that the thief and
Թովմա/Tovma 1- 3:34 the thief and weak one is worshipped like a god? But
Թովմա/Tovma 1- 3:34 ashamed to say that fire is part of a god? For
Թովմա/Tovma 1- 3:35 Likewise, if water is thrown into a clean clear
Թովմա/Tovma 1- 3:37 The protest is against the frequency of (their
Թովմա/Tovma 1- 3:37 seen from created thingsthat is, his eternity and power and
Թովմա/Tovma 1- 3:38 How is this known? The most sagacious
Թովմա/Tovma 1- 3:38 say that every moving body is naturally moved by something else
Թովմա/Tovma 1- 3:38 something else. For a body is not self-moving but (only
Թովմա/Tovma 1- 3:38 moving but (only) the spirit is self-moving. Now we see
Թովմա/Tovma 1- 3:38 a regular, unceasing movementthat is, the sun and moon and
Թովմա/Tovma 1- 3:38 other such (bodies). And it is clear that they are moved
Թովմա/Tovma 1- 3:38 if by another, then it is someone who moves the heavenly
Թովմա/Tovma 1- 3:39 because the movement of heaven is one and the same, it
Թովմա/Tovma 1- 3:39 one and the same, it is clear that it is moved
Թովմա/Tovma 1- 3:39 it is clear that it is moved by a single someone
Թովմա/Tovma 1- 3:39 regular. And because the heaven is eternally moving, it is clear
Թովմա/Tovma 1- 3:39 heaven is eternally moving, it is clear that he who moves
Թովմա/Tovma 1- 3:40 Whence it is clear that he is bodiless
Թովմա/Tovma 1- 3:40 it is clear that he is bodiless, because a body has
Թովմա/Tovma 1- 3:40 body has limited power and is not able to move heaven
Թովմա/Tovma 1- 3:40 and regularly. From this it is clear that he is uncreated
Թովմա/Tovma 1- 3:40 it is clear that he is uncreated. For the created is
Թովմա/Tovma 1- 3:40 is uncreated. For the created is from matter and form; what
Թովմա/Tovma 1- 3:40 from matter and form; what is made from matter is not
Թովմա/Tovma 1- 3:40 what is made from matter is not bodiless and does not
Թովմա/Tovma 1- 3:40 have limitless power. Now he is uncreated and unlimited and not
Թովմա/Tovma 1- 3:40 by someone. And that which is uncreated, the same is incorruptible
Թովմա/Tovma 1- 3:40 which is uncreated, the same is incorruptible; and what is incorruptible
Թովմա/Tovma 1- 3:40 same is incorruptible; and what is incorruptible, the same is also
Թովմա/Tovma 1- 3:40 what is incorruptible, the same is also eternal. Now the eternal
Թովմա/Tovma 1- 3:41 So, then it is clear according to this argument
Թովմա/Tovma 1- 3:41 who moves the heavenly body is one, has unlimited power, is
Թովմա/Tovma 1- 3:41 is one, has unlimited power, is bodiless and uncreated and incorruptible
Թովմա/Tovma 1- 3:41 bodiless and uncreated and incorruptible, is himself not (created) by anyone
Թովմա/Tovma 1- 3:41 to one, God; and he is Creator
Թովմա/Tovma 1- 4:5 year the flood of Ogeges is reported
Թովմա/Tovma 1- 4:18 his time Pegasus flourished, who is reported to have been a
Թովմա/Tovma 1- 4:36 palace abandoned by Bel, which is the house of Astorov
Թովմա/Tovma 1- 5:11 the Lydian army—“Cyrus’s army is defeated and the king has
Թովմա/Tovma 1- 5:15 Ezra, King Salat’iel, died and is buried in Marbakatina in a
Թովմա/Tovma 1- 6:21 more renowned than valourwhich is more appropriate for the effeminate
Թովմա/Tovma 1- 6:35 minded, nonetheless, for me it is more pleasing to place confidence
Թովմա/Tovma 1- 6:41 This Vahan whom we mentioned is the same Vahan whom the
Թովմա/Tovma 1- 6:46 So it is a great pleasure for me
Թովմա/Tovma 1- 6:52 We think this is sufficient indication for now of
Թովմա/Tovma 1- 6:52 detail yet briefly, for it is not the occasion for us
Թովմա/Tovma 1- 7:12 Now the valley of Andzahk’ is so called for the reason
Թովմա/Tovma 1- 7:12 chaos of the land that is uninhabited by men and free
Թովմա/Tovma 1- 8:8 called the fortress Zard, that is, “ splendour,” for the splendid construction
Թովմա/Tovma 1- 8:12 But how the matter ended is not clear to us
Թովմա/Tovma 1- 10:2 by a single personthat is, Christrather than by the
Թովմա/Tovma 1- 10:5 For who is grander than the descendants of
Թովմա/Tovma 1- 10:13 your rule; for their hand is with Shapuh king of kings
Թովմա/Tovma 1- 10:34 it to the place which is now called Dzoroy Vank’, to
Թովմա/Tovma 1- 10:37 Mazdaeans and Aryans. Everywhere he is the cause of the Armenians’
Թովմա/Tovma 1- 10:41 were martyred for Christ; as is said, more than forty thousand
Թովմա/Tovma 1- 10:42 My mind is greatly amazed and astonished at
Թովմա/Tovma 1- 11:2 forms of vice which it is not pleasing to repeat in
Թովմա/Tovma 1- 11:51 lived in a fortress which is now called popularly Zṙłayl because
Թովմա/Tovma 1- 11:56 great general of Armenia. It is reliably confirmed by the eloquent
Թովմա/Tovma 2- 1:16 perfected in Christ. And this is narrated in the abbreviated account
Թովմա/Tovma 2- 1:17 the story of Vahan’s martyrdom is not related in the book
Թովմա/Tovma 2- 2:22 of their forces. God it is who crushes warriors; battle is
Թովմա/Tovma 2- 2:22 is who crushes warriors; battle is the Lord’s. The Lord weakens
Թովմա/Tovma 2- 2:22 Lord weakens opponents; the Lord is our hope
Թովմա/Tovma 2- 2:25 called Eriz. And as dust is whirled around by a tempest
Թովմա/Tovma 2- 3:9 may need until your kingdom is reestablished.” So he swore according
Թովմա/Tovma 2- 3:19 to heed him, saying: “That is my kingdom, and I shall
Թովմա/Tovma 2- 3:28 fight with us thereon? God is able, if he should wish
Թովմա/Tovma 2- 3:30 established by God and it is impossible to destroy it. But
Թովմա/Tovma 2- 3:30 shall receive him. Behold, here is the seat of empire
Թովմա/Tovma 2- 3:31 if he seeks land, here is the land before you. Whether
Թովմա/Tovma 2- 3:39 in my God. But where is that God whom you invoke
Թովմա/Tovma 2- 3:58 son Kavat king. Behold, he is coming to attack you.” Dismayed
Թովմա/Tovma 2- 3:64 has died and his son is a young boy. So now
Թովմա/Tovma 2- 3:78 Here the prophecy of Daniel is relevant, his vision of the
Թովմա/Tovma 2- 4:4 the place (called) P’aṙan, which is now called Mak’awarlike chieftains
Թովմա/Tovma 2- 4:8 the other things which it is not necessary to mention here
Թովմա/Tovma 2- 4:9 out of his senses, as is now appropriate to indicate according
Թովմա/Tovma 2- 4:11 He note: “What is this new faith which is
Թովմա/Tovma 2- 4:11 is this new faith which is now being revealed by you
Թովմա/Tovma 2- 4:28 It is too long to repeat all
Թովմա/Tovma 2- 4:36 the town of Khram which is below the monastery of Astapat
Թովմա/Tovma 2- 4:42 Sham, who is Heshm, for [19] years
Թովմա/Tovma 2- 4:57 own nation called Abdlandē, that is, “ servant of money,” and not
Թովմա/Tovma 2- 5:9 to the effect that: “He is continuously saying things opposed to
Թովմա/Tovma 2- 6:18 surpasses our (ability), yet it is not appropriate to disregard in
Թովմա/Tovma 2- 6:30 natural apparel of women, as is their custom especially for the
Թովմա/Tovma 2- 6:31 sighing, moaning and imploring: “It is Ashot who has wrought this
Թովմա/Tovma 2- 6:31 slaughter of your army. He is the cause of all the
Թովմա/Tovma 2- 6:36 their ancestral dwellings. 36 For it is written: “A just king sets
Թովմա/Tovma 2- 6:36 the ruin of a country is an impious king.” Continuously he
Թովմա/Tovma 2- 6:49 It is the duty of kings who
Թովմա/Tovma 2- 6:50 Such is our concern and (it is
Թովմա/Tovma 2- 6:50 is our concern and (it is) for you to desire the
Թովմա/Tovma 2- 7:9 other, and their mutual speech is a patchwork of borrowed words
Թովմա/Tovma 2- 7:13 from which name the mountain is also called Khoyt’
Թովմա/Tovma 3- 1:4 of the living man, that is the nature of his composition
Թովմա/Tovma 3- 1:4 if one of the limbs is lost, it is an accidental
Թովմա/Tovma 3- 1:4 the limbs is lost, it is an accidental deprivation but the
Թովմա/Tovma 3- 1:4 but the (whole) living person is not destroyed
Թովմա/Tovma 3- 1:9 Equally appropriate is the old fable of the
Թովմա/Tovma 3- 1:12 as is written in the prophecy of
Թովմա/Tovma 3- 1:13 the opening of the gate is that it is opened invisibly
Թովմա/Tovma 3- 1:13 the gate is that it is opened invisiblythe gate of
Թովմա/Tovma 3- 1:13 rather than of bodies, (that is) erring from the pure, orthodox
Թովմա/Tovma 3- 1:14 and solicitous in all things, is the power easy, as it
Թովմա/Tovma 3- 1:14 the power easy, as it is written: “He will shut and
Թովմա/Tovma 3- 1:16 Here there is weeping, lamentation, and mourning not
Թովմա/Tovma 3- 2:49 a peaceful land turmoil, as is right for peace-loving kings
Թովմա/Tovma 3- 2:53 For he is a valiant man and a
Թովմա/Tovma 3- 2:58 from him what his pleasure is; and let their charge of
Թովմա/Tovma 3- 2:59 his orders, he responded: “What is this that you are doing
Թովմա/Tovma 3- 2:61 without worries under my care is this the compensation you pay
Թովմա/Tovma 3- 2:67 So, is this now the reward, that
Թովմա/Tovma 3- 2:69 the suspicion of your rebelliousness is removed and that the wretches
Թովմա/Tovma 3- 2:77 to earthly greatness, for it is transitory; rather he sought to
Թովմա/Tovma 3- 4:12 acknowledge before my Father who is in heaven.’ So, go
Թովմա/Tovma 3- 4:18 the Holy Spirit. His name is written in the book of
Թովմա/Tovma 3- 4:19 But to us he is known for his saying: “I
Թովմա/Tovma 3- 4:21 Lake of Blood. For there is a great lake there near
Թովմա/Tovma 3- 4:56 Lord crushes battles; the Lord is his name
Թովմա/Tovma 3- 5:11 personally and from court. This is the text of the letter
Թովմա/Tovma 3- 5:24 their property, just as this is described in the book of
Թովմա/Tovma 3- 6:1 princes and nobles. My story is full of tears, and I
Թովմա/Tovma 3- 6:3 of these events, for it is impossible to pass over in
Թովմա/Tovma 3- 6:14 What our names are is perfectly clear to you. We
Թովմա/Tovma 3- 6:18 and from your appearance it is obvious that there is much
Թովմա/Tovma 3- 6:18 it is obvious that there is much strength in you. For
Թովմա/Tovma 3- 6:19 and divinely bestowed religion, which is far removed from falsehood and
Թովմա/Tovma 3- 6:19 falsehood and full of whatever is opposed to falsehood. Abandon your
Թովմա/Tovma 3- 6:21 and of your leader it is written that the witness of
Թովմա/Tovma 3- 6:21 witness of a single person is not veracious or reliable, but
Թովմա/Tovma 3- 6:21 but most trustworthy and acceptable is the witness of many concerning
Թովմա/Tovma 3- 6:22 person unsupported and uncontrolled, as is your so-called prophet Mahumat’
Թովմա/Tovma 3- 6:22 called prophet Mahumat’; for there is hardly a single person who
Թովմա/Tovma 3- 6:27 them down in writing, as is the custom for kings, we
Թովմա/Tovma 3- 6:29 He sent word that: “It is not the custom for our
Թովմա/Tovma 3- 6:31 a fiery furnace,” as it is written in Job
Թովմա/Tovma 3- 6:33 confession in Christ. But it is impossible for the two to
Թովմա/Tovma 3- 6:34 and made Israel transgress, as is written in the Book of
Թովմա/Tovma 3- 6:37 even worse than to sin is not to consider oneself among
Թովմա/Tovma 3- 6:37 those of right mind that is shame (worse) than all cruel
Թովմա/Tovma 3- 6:41 their promised gifts, saying: “It is better to die for Christ
Թովմա/Tovma 3- 6:46 strong as adamant whose head is Christ, he grew stubborn and
Թովմա/Tovma 3- 6:48 Christ as a sword, which is sharper than all two-edged
Թովմա/Tovma 3- 6:49 thanks to Christ, saying: “Blessed is the Lord our God, who
Թովմա/Tovma 3- 6:53 sweet saying of Christ’s, which is an indestructible maxim for Christian
Թովմա/Tovma 3- 7:7 a single piety, then there is no profit for either
Թովմա/Tovma 3- 7:8 the sail of a ship is not deployed on both sides
Թովմա/Tovma 3- 7:11 For it is quite impossible that he who
Թովմա/Tovma 3- 7:11 deny before my Father who is in heaven. And who will
Թովմա/Tovma 3- 7:11 confess before my Father who is in heaven
Թովմա/Tovma 3- 7:13 of the law: “The word is near in your mouth and
Թովմա/Tovma 3- 7:13 and in your heart, that is, the word of faith which
Թովմա/Tovma 3- 7:13 the power of the faith is trustworthy: “If we deny (him
Թովմա/Tovma 3- 7:17 See, beloved, that to insult is the utterance of the tongue
Թովմա/Tovma 3- 7:17 to utter denial. For it is no one else who created
Թովմա/Tovma 3- 7:17 created the tongue, and there is no one else who made
Թովմա/Tovma 3- 7:21 Since it is unbefitting that good and evil
Թովմա/Tovma 3- 7:21 health with sickness, likewise it is not possible for the heart
Թովմա/Tovma 3- 7:22 For it is written: the word is spoken
Թովմա/Tovma 3- 7:22 it is written: the word is spoken from the abundance of
Թովմա/Tovma 3- 7:22 of the heart, since thought is a conception of the mind
Թովմա/Tovma 3- 7:22 of the mind and speech is the offspring of intelligence. But
Թովմա/Tovma 3- 7:22 offspring of intelligence. But as is the root, so are likewise
Թովմա/Tovma 3- 7:22 the fruit. If the origin is pure, then is the root
Թովմա/Tovma 3- 7:22 the origin is pure, then is the root; what is the
Թովմա/Tovma 3- 7:22 then is the root; what is the branch, the same is
Թովմա/Tovma 3- 7:22 is the branch, the same is the species
Թովմա/Tovma 3- 7:24 Paul mentioned above: “The word is near in your mouth and
Թովմա/Tovma 3- 7:24 and in your heart, that is, the word of faith which
Թովմա/Tovma 3- 8:2 of their heavy bodies it is with difficulty that they make
Թովմա/Tovma 3- 8:4 the roots; then the dragon is afflicted with distress and anguish
Թովմա/Tovma 3- 8:7 rising from the seathat is, from the land (of Iraq
Թովմա/Tovma 3- 8:8 And our account is not without witnesses, as we
Թովմա/Tovma 3- 8:13 the life of this world is vanity and falsehood, an easily
Թովմա/Tovma 3- 8:16 had not succeededas it is written: “The man who plans
Թովմա/Tovma 3- 8:16 The man who plans and is contemptuous is presumptuous and will
Թովմա/Tovma 3- 8:16 who plans and is contemptuous is presumptuous and will accomplish nothing
Թովմա/Tovma 3- 10:3 Near to them is the mountain of the Caucasus
Թովմա/Tovma 3- 10:13 fortresses than they, and it is easier to secure the entrances
Թովմա/Tovma 3- 10:13 If it happens that anyone is killed, it will be considered
Թովմա/Tovma 3- 10:19 response in this fashion: “It is customary for governors to come
Թովմա/Tovma 3- 10:22 This is enough of verbosity towards you
Թովմա/Tovma 3- 10:23 the troops that condemn. Yours is the war, ours the victory
Թովմա/Tovma 3- 10:24 Yours is the property, but we are
Թովմա/Tovma 3- 10:26 So again I say, this is none of your business. And
Թովմա/Tovma 3- 10:47 inflicting tremendous losses. As straw is blown by the wind, or
Թովմա/Tovma 3- 10:48 turn away from Bugha. As is reported, the number of their
Թովմա/Tovma 3- 10:49 ring, in which a command is written that I should go
Թովմա/Tovma 3- 10:53 the lances of Damascus,” which is now called Dmishk, whence they
Թովմա/Tovma 3- 11:2 It is usual in books to indicate
Թովմա/Tovma 3- 11:4 tyrant, tearing their collars: “He is worthy of death; it is
Թովմա/Tovma 3- 11:4 is worthy of death; it is not right for him to
Թովմա/Tovma 3- 11:7 be glorified with him? He is the Lord of Lords, King
Թովմա/Tovma 3- 11:14 said to the tyrant: “It is better for us to die
Թովմա/Tovma 3- 11:17 summons. They lost themselves, that is the life of the world
Թովմա/Tovma 3- 12:3 saying of the prophet Isaiah ( is apposite): “In that day a
Թովմա/Tovma 3- 13:1 member of a family that is most splendid, distinguished, grand, eminent
Թովմա/Tovma 3- 13:2 fullest extent. But since this is the occasion to write history
Թովմա/Tovma 3- 13:46 of the man. For it is impossible to gather in one
Թովմա/Tovma 3- 14:1 captivity in Babylon, as it is written in the prophecy of
Թովմա/Tovma 3- 14:2 to tens of weeks, which is the most perfect of numbers
Թովմա/Tovma 3- 14:2 against this new Israel, that is ( among) the heathen
Թովմա/Tovma 3- 14:4 the cities of Juda? This is the seventieth year.” And he
Թովմա/Tovma 3- 17:5 rights, as a righteous judge is wont to do
Թովմա/Tovma 3- 18:6 of Lezu, where the fable is told that Ara the handsome
Թովմա/Tovma 3- 18:16 not die and the fire is not extinguished
Թովմա/Tovma 3- 18:20 But it is unclear whether they were effective
Թովմա/Tovma 3- 20:5 Derenikwhether falsely or truly is not clear to us
Թովմա/Tovma 3- 20:7 David) prince of Tarōn, who is called prince of Armenia; which
Թովմա/Tovma 3- 20:37 this was false or true is not clear to us; and
Թովմա/Tovma 3- 20:37 not to write down what is not certain
Թովմա/Tovma 3- 20:47 the whirlings of the mind is a noble heart forcibly constrained
Թովմա/Tovma 3- 20:49 lacking, my poor historical talent is unfit to carry out the
Թովմա/Tovma 3- 20:55 and contiguous, and the city is in a valley-shaped plain
Թովմա/Tovma 3- 20:56 order to go hunting, and is coming in this direction without
Թովմա/Tovma 3- 20:64 if for the cowardly fear is to be reckoned valour, how
Թովմա/Tovma 3- 21:2 concerns things under heaven it is suitable and necessary to abbreviate
Թովմա/Tovma 3- 22:1 the city of Artashat, which is called Blur, where is the
Թովմա/Tovma 3- 22:1 which is called Blur, where is the capital city Dvin. This
Թովմա/Tovma 3- 22:4 the Mount of Olives. It is said that the number of
Թովմա/Tovma 3- 22:18 the effect that: “The land is troubled and those who hold
Թովմա/Tovma 3- 26:5 to be multiplied, as God is accustomed to remember his compassion
Թովմա/Tovma 3- 29:2 than firm valour; my being is full of pain instead of
Թովմա/Tovma 3- 29:10 energy of my feeble mind is inadequate to compose a proper
Թովմա/Tovma 3- 29:17 they surrounded him, he questioned: “ Is there forgiveness for my wicked
Թովմա/Tovma 3- 29:37 in every useful activityas is appropriate for kings and princes
Թովմա/Tovma 3- 29:41 This is the cross which we mentioned
Թովմա/Tovma 3- 29:46 Saving Name. For this opinion is of the Nestorians and Chalcedonians
Թովմա/Tovma 3- 29:48 But Christ is not called his own house
Թովմա/Tovma 3- 29:48 worshipped with divine worshipwhich is most ridiculous. And it is
Թովմա/Tovma 3- 29:48 is most ridiculous. And it is plainly clear without doubt that
Թովմա/Tovma 3- 29:48 the Son of God which is offered in them, especially as
Թովմա/Tovma 3- 29:48 in them, especially as he is truly the Son of God
Թովմա/Tovma 3- 29:48 of God; and again that is most ridiculous
Թովմա/Tovma 3- 29:50 the valley of Awdz, which is so named because of the
Թովմա/Tovma 3- 29:68 excuses for mutual quarrelsthat is, the marzpan and those who
Թովմա/Tovma 4- 1:39 cried: “Woe, the renowned prince is lost, and the land of
Թովմա/Tovma 4- 1:49 Where is the pleasant smile of his
Թովմա/Tovma 4- 3:4 Hence the youth is a great source of amazement
Թովմա/Tovma 4- 3:14 But since it is no longer the time for
Թովմա/Tovma 4- 4:2 of the saints note: “Sweet is the sun after clouds, as
Թովմա/Tovma 4- 4:2 sun after clouds, as rest is sweet after labour
Թովմա/Tovma 4- 4:14 the province called Jermadzor, which is part of the land of
Թովմա/Tovma 4- 4:21 and impregnable fortress of Amiuk is situated. In numberless battles they
Թովմա/Tovma 4- 4:35 in accordance with Scripture: “God is found ready for those who
Թովմա/Tovma 4- 4:50 and the Caspianswhich (information) is very pertinent for kings. He
Թովմա/Tovma 4- 4:53 the didram, saying: “Give what is Caesar’s to Caesar, and what
Թովմա/Tovma 4- 4:53 Caesar’s to Caesar, and what is God’s to God.” He thus
Թովմա/Tovma 4- 4:61 to the apostle’s saying: “There is no authority save from God
Թովմա/Tovma 4- 4:61 save from God; and what is, has been established by God
Թովմա/Tovma 4- 4:64 For me this is prodigious to relate, this for
Թովմա/Tovma 4- 4:64 to relate, this for me is amazing to hear; it far
Թովմա/Tovma 4- 4:75 or sea, which our speech is really insufficient to describe. On
Թովմա/Tovma 4- 4:75 encounter such bounty, and it is impossible to imagine that in
Թովմա/Tovma 4- 6:2 Oh city, you whose king is the son of a maidservant
Թովմա/Tovma 4- 6:3 elsewhere he says: “A land is shaken by three things, but
Թովմա/Tovma 4- 6:3 land; and if the fool is sated with bread, he will
Թովմա/Tovma 4- 7:1 But now it is very pleasant for me here
Թովմա/Tovma 4- 7:4 character of a king who is not avaricious remains free and
Թովմա/Tovma 4- 7:7 by which the whole land is irrigated. Flowing into the lake
Թովմա/Tovma 4- 7:8 out over the lake and is exceedingly charming. If the lake
Թովմա/Tovma 4- 7:8 exceedingly charming. If the lake is stirred up by winds, the
Թովմա/Tovma 4- 7:8 quite delightful. If the air is clear, the extensive views attract
Թովմա/Tovma 4- 7:11 Such in brief is what we have to say
Թովմա/Tovma 4- 8:3 Before this Ałt’amar is said to have been built
Թովմա/Tovma 4- 8:6 For the latter at least is on dry land, whereas this
Թովմա/Tovma 4- 8:8 foot of the mountainwhich is the highest point of the
Թովմա/Tovma 4- 8:13 The structure of the palace is extraordinary and astonishing, and so
Թովմա/Tovma 4- 8:15 The splendour of the palace is extraordinary and wonderful. Doors have
Թովմա/Tovma 4- 9:7 their struggle for existence, which is very pleasing to wise men
Թովմա/Tovma 4- 9:11 the door of the church is set a gallery with a
Թովմա/Tovma 4- 9:12 and with silver doors; it is filled with gilt ornaments, with
Թովմա/Tovma 4- 9:14 once a thirsty desert, but is now the city of the
Թովմա/Tovma 4- 10:10 the Holy Illuminator, whose festival is celebrated on the tenth day
Թովմա/Tovma 4- 10:10 Sahmi. But the hill too is blessed and is not without
Թովմա/Tovma 4- 10:10 hill too is blessed and is not without praise in this
Թովմա/Tovma 4- 10:12 of the wise man: “Battle is the Lord’s,” and: “The Lord
Թովմա/Tovma 4- 12:7 Thus it is very pleasing to me at
Թովմա/Tovma 4- 13:3 race of the Elimthat is, the nations of the Turks
Թովմա/Tovma 4- 13:28 archbishop Lord Dawit’, and which is still called the holy cross
Թովմա/Tovma 4- 13:37 even as your heavenly father is compassionate
Թովմա/Tovma 4- 13:44 grass and a flower that is shaken, its similarity to a
Թովմա/Tovma 4- 13:44 he enjoined his saints: “It is not you who chose me
Թովմա/Tovma 4- 13:81 the true Holy Spirit, here is terminated and finished this beautifully
Թովմա/Tovma 4- 13:82 reigned over many landsas is recorded in this bookand
Թովմա/Tovma 4- 13:83 of Armenia, Lord Zak’aria, who is truly good and liberally minded
Թովմա/Tovma 4- 13:83 the archi(episcopal) rank, who is the gem of the East
Թովմա/Tovma 4- 13:84 hold sway in eastern parts is superior to him, for his
Թովմա/Tovma 4- 13:84 renowned for valour. And he is as glorious and resplendent among
Թովմա/Tovma 4- 13:84 and resplendent among them as is the sun among the stars
Թովմա/Tovma 4- 13:88 I wrote down; and what is beyond them I do not
Թովմա/Tovma 4- 13:90 had so taken place, as is written, we must inform you
Թովմա/Tovma 4- 13:91 the abode of God, which is the throne of Saint Gregory
Թովմա/Tovma 4- 13:93 But since God is merciful and compassionate to everyone
Թովմա/Tovma 4- 13:109 It is not right to abandon our
Թովմա/Tovma 4- 13:112 Lord and merciful God, who is liberal with good gifts and
Ասողիկ/Asoghik 1- 1:5 the existent God, that it is guarded by His Providence, that
Ասողիկ/Asoghik 1- 1:5 and to this day there is a bad rumor about them
Ասողիկ/Asoghik 1- 1:6 the Way of truth, that is, Christ Himself; (The path), leading
Ասողիկ/Asoghik 1- 1:8 This is the mystery by which we
Ասողիկ/Asoghik 1- 2:3 the Armenians. The second (part) is from the enlightenment of Armenia
Ասողիկ/Asoghik 1- 2:7 his Ashot for [30] years, he is either a prince, or a
Ասողիկ/Asoghik 1- 3:1 a stingy Greek, who usually is not generous and who does
Ասողիկ/Asoghik 1- 3:17 This is the same Afshin who took
Ասողիկ/Asoghik 1- 3:20 benefits) as before, and this is for many years
Ասողիկ/Asoghik 1- 4:8 makes him feel that he is sending him to help him
Ասողիկ/Asoghik 1- 5:6 for your deadly lie, which is nothing and which we consider
Ասողիկ/Asoghik 1- 5:10 impious ostikan Yusuf. Their memory is celebrated annually on November [20]. They
Ասողիկ/Asoghik 1- 5:10 his deadly fruits; for there is nothing terrible where (exists) love
Ասողիկ/Asoghik 1- 5:14 Catholicos Bishop Yovhannes himself ( is forced) to seek refuge in
Ասողիկ/Asoghik 1- 7:3 land of the Sarmatians, which is on the other side of
Ասողիկ/Asoghik 1- 7:19 own home. This gracious hospitality is still observed in that monastery
Ասողիկ/Asoghik 1- 7:21 so-called Xladzor monastery, which is called St Grigor among the
Ասողիկ/Asoghik 1- 7:28 And is it possible to convey in
Ասողիկ/Asoghik 1- 7:31 settle here, (saying) that there is a dragon with deadly breath
Ասողիկ/Asoghik 1- 7:38 into the (death) of man, is performed, so that we will
Ասողիկ/Asoghik 1- 7:38 of Jeremiah, (who says): “Cursed is he who puts his hope
Ասողիկ/Asoghik 1- 9:5 monastery) of St. Yovhan, which is in the Basean district at
Ասողիկ/Asoghik 1- 9:7 the desert called Telenik, which is in the Nig district (Ayrarat
Ասողիկ/Asoghik 1- 11:5 the fortress called Shatik, which is in the Chakatk’s district of
Ասողիկ/Asoghik 1- 13:7 should not be note: that is why God in [432-983] delivered them
Ասողիկ/Asoghik 1- 15:11 the city of Baghdad, that is, Babylon
Ասողիկ/Asoghik 1- 19:9 will be required of you,” is it possible that your dishonest
Ասողիկ/Asoghik 1- 26:2 the most holy Sophia, that is, the cathedral, cracked from top
Ասողիկ/Asoghik 1- 28:8 rest in the grave!” which is what happened
Ասողիկ/Asoghik 1- 28:13 This is how the words of the
Ասողիկ/Asoghik 1- 28:13 by the Lord; for He is just: to all (people) He
Ասողիկ/Asoghik 1- 29:4 accident before which my word is withheld from praise of Gagik
Ասողիկ/Asoghik 1- 31:4 light that shone over him, is called Shoghaga
Ասողիկ/Asoghik 1- 35:2 its foundations, collapsed, as it is said in scripture: “the one
Ասողիկ/Asoghik 1- 36:2 This Babylon is not the one that is
Ասողիկ/Asoghik 1- 36:2 is not the one that is in the land of Senear
Ասողիկ/Asoghik 1- 36:2 distance from the former city, is called Baghdad; (no), this is
Ասողիկ/Asoghik 1- 36:2 is called Baghdad; (no), this is some kind of fortress in
Ասողիկ/Asoghik 1- 36:2 now been built and it is very famous. It was from
Ասողիկ/Asoghik 1- 38:1 said) that a large embassy is expected from the Greek king
Ասողիկ/Asoghik 1- 40:3 his city of Tavriz, which is within the limits of Her
Ասողիկ/Asoghik 1- 41:5 Tarsus is quite similar to Babylon, for
Ասողիկ/Asoghik 1- 42:7 he entered Mount Koher, which is between Hashteank, Copk and Xorjean
Ասողիկ/Asoghik 1- 48:1 The Creator of all beings is the highest light, eternally pouring
Ասողիկ/Asoghik 1- 48:4 our Armenian chronology [453] years, which is the [30th] year of the reign
Լաստիվերցի/Lastivertsi 1- 1:10 for such things. Now it is time for us to turn
Լաստիվերցի/Lastivertsi 1- 1:18 Remaliah; therefore, behold, the Lord is bringing up against them the
Լաստիվերցի/Lastivertsi 1- 2:3 about whom this (present) history is concerned
Լաստիվերցի/Lastivertsi 1- 2:9 Smbat unjustly took from me, is my own place
Լաստիվերցի/Lastivertsi 1- 2:15 to this point the narration is pleasing
Լաստիվերցի/Lastivertsi 1- 2:40 from this world. His grave is at Horomos monastery
Լաստիվերցի/Lastivertsi 1- 3:5 do not know whether this is a divine lawthat servants
Լաստիվերցի/Lastivertsi 1- 3:13 Karin. Reaching the field which is opposite the stronghold, they camped
Լաստիվերցի/Lastivertsi 1- 4:0 Basil) wrote: “Abandon that which is not your patrimonial inheritance, and
Լաստիվերցի/Lastivertsi 1- 4:3 more troops than anyone. He is militarily strong, and ready for
Լաստիվերցի/Lastivertsi 1- 4:13 Georgians into his hand, as is written in the book of
Լաստիվերցի/Lastivertsi 1- 5:2 who were with him. It is very worthy of repentance that
Լաստիվերցի/Lastivertsi 1- 6:0 heir to the realm, as is meet for all kings
Լաստիվերցի/Lastivertsi 1- 6:4 asked of his worthies: “What is this multitude of heretics?” They
Լաստիվերցի/Lastivertsi 1- 6:8 the Song of David: “It is better to take refuge in
Լաստիվերցի/Lastivertsi 1- 8:0 this emperor, in no wise is he worthy of good remembrances
Լաստիվերցի/Lastivertsi 1- 9:0 of iron mixed with crockery is the Byzantine kingdom. For they
Լաստիվերցի/Lastivertsi 1- 9:1 his fathers and grand-fathers is iron; but he who comes
Լաստիվերցի/Lastivertsi 1- 9:1 royal clan, such a one is crockery. This (non-patrilineal inheritance
Լաստիվերցի/Lastivertsi 1- 9:1 crockery. This (non-patrilineal inheritance) is quite frequent among (the Byzantines
Լաստիվերցի/Lastivertsi 1- 9:6 named Berkri. (This city) which is on the territory of the
Լաստիվերցի/Lastivertsi 1- 9:8 be lifted up (for it is) just as the Lord note
Լաստիվերցի/Lastivertsi 1- 9:11 our day, and this narration is leading to (a description) of
Լաստիվերցի/Lastivertsi 1- 9:13 and night without ceaseWoe is me, woe is me!” He
Լաստիվերցի/Lastivertsi 1- 9:13 ceaseWoe is me, woe is me!” He said no more
Լաստիվերցի/Lastivertsi 1- 9:19 tidings of passersby heard [compare Psalms 128.6]. Such is the ephemeral history of the
Լաստիվերցի/Lastivertsi 1- 10:1 do not know whether this is true, or whether it was
Լաստիվերցի/Lastivertsi 1- 10:4 the wisest fashion. He who is more awesome than all kings
Լաստիվերցի/Lastivertsi 1- 10:4 earth” [I. Kings 2.10 and Jeremiah 9.23-24]. Such (a man) truly is worthy of great glories and
Լաստիվերցի/Lastivertsi 1- 10:4 be elevated in glory,” as is written [Psalms 111. 9-10] in Psalms
Լաստիվերցի/Lastivertsi 1- 10:6 not touch him, for he is the Lord’s anointed” [I Kings 24.7]. For this
Լաստիվերցի/Lastivertsi 1- 10:9 the governing authorities. For there is no authority except from God
Լաստիվերցի/Lastivertsi 1- 10:9 prince, but about princeship, that is, about the throne, for God
Լաստիվերցի/Lastivertsi 1- 10:10 resist will incur judgment” [Romans 13.2-3]. This is exactly what befell (Maneak’s son
Լաստիվերցի/Lastivertsi 1- 10:10 and justly. For His eye is alert and our secrets are
Լաստիվերցի/Lastivertsi 1- 10:11 And before Him no creature is hidden” [Hebrews 4.13]. And the children in
Լաստիվերցի/Lastivertsi 1- 10:17 in (the monasteries), what language is sufficient to describe them? Their
Լաստիվերցի/Lastivertsi 1- 10:19 High to complete it. It is time now to move forward
Լաստիվերցի/Lastivertsi 1- 10:21 that invitation for death which is sent to all mortal beings
Լաստիվերցի/Lastivertsi 1- 10:27 continue my composition. For it is a bitter narration, worthy of
Լաստիվերցի/Lastivertsi 1- 10:35 misfortunes? What heart of stone is there which does not turn
Լաստիվերցի/Lastivertsi 1- 10:35 and break into sobs? It is time to mingle our sighs
Լաստիվերցի/Lastivertsi 1- 10:35 roads are mourning because there is none to cross over them
Լաստիվերցի/Lastivertsi 1- 10:44 Inform the emperor (about what is going on and find out
Լաստիվերցի/Lastivertsi 1- 10:49 who saw this prophesied: “That is not the sign of anything
Լաստիվերցի/Lastivertsi 1- 11:3 evils upon us, for He is merciful. But He did not
Լաստիվերցի/Lastivertsi 1- 11:3 to try us, since He is the righteous judge; yet He
Լաստիվերցի/Lastivertsi 1- 11:3 with His mercy, since He is the forgiving Father. He regretted
Լաստիվերցի/Lastivertsi 1- 11:3 visited upon us since He is the God of mercy. Indeed
Լաստիվերցի/Lastivertsi 1- 11:4 tormented he would confess: “This is the finger of God” [Exodus 8.19], yet
Լաստիվերցի/Lastivertsi 1- 11:4 senseless one correctly note: “This is the finger of God.” Just
Լաստիվերցի/Lastivertsi 1- 11:7 those who are iniquitous, (God) is iniquitous, to the unjust He
Լաստիվերցի/Lastivertsi 1- 11:7 iniquitous, to the unjust He is unjust. We were like the
Լաստիվերցի/Lastivertsi 1- 11:14 It is time to repeat the words
Լաստիվերցի/Lastivertsi 1- 11:14 locusts have passed, but it is about the hopping and destroying
Լաստիվերցի/Lastivertsi 1- 11:16 It is a history for us to
Լաստիվերցի/Lastivertsi 1- 11:16 and mourn. The entire public is invited to sob over this
Լաստիվերցի/Lastivertsi 1- 11:17 much more deserving of lamentation is our (account), when not merely
Լաստիվերցի/Lastivertsi 1- 11:32 Such is your wicked history, oh mountain
Լաստիվերցի/Lastivertsi 1- 11:32 of invasion, and loss. It is impossible to call you a
Լաստիվերցի/Lastivertsi 1- 12:1 captivating beauty and glittering ornaments, is desired by everyone
Լաստիվերցի/Lastivertsi 1- 12:7 Accursed is he who ravishes the fields
Լաստիվերցի/Lastivertsi 1- 12:7 field to field, until there is no more room, in order
Լաստիվերցի/Lastivertsi 1- 12:8 to this day (that fate) is blared forth by trumpets within
Լաստիվերցի/Lastivertsi 1- 12:8 mystery (of the mass) which is awesome to the angels, let
Լաստիվերցի/Lastivertsi 1- 12:9 by Isaiah are sufficient, there is no need for my own
Լաստիվերցի/Lastivertsi 1- 12:10 This disease is damaging to all, but especially
Լաստիվերցի/Lastivertsi 1- 12:16 It is now time for me to
Լաստիվերցի/Lastivertsi 1- 12:19 had prophesied: “Indeed, the hour is coming when whoever kills you
Լաստիվերցի/Lastivertsi 1- 12:19 kills you will think he is offering service to God” [John 16.2]. He
Լաստիվերցի/Lastivertsi 1- 12:23 Such is your wicked history, oh city
Լաստիվերցի/Lastivertsi 1- 12:25 other districts and cities, who is strong enough (to record them
Լաստիվերցի/Lastivertsi 1- 13:4 This is quite clear from their actions
Լաստիվերցի/Lastivertsi 1- 16:2 upon the land? Whose mind is able to enumerate them? The
Լաստիվերցի/Lastivertsi 1- 16:6 All of this vanished and is no more
Լաստիվերցի/Lastivertsi 1- 16:7 Where is the Jeremiah to mourn our
Լաստիվերցի/Lastivertsi 1- 16:8 Woe is me that I (must) relate
Լաստիվերցի/Lastivertsi 1- 16:8 end of time. For there is neither time nor deed which
Լաստիվերցի/Lastivertsi 1- 16:10 off by tears, my heart is moved to pity, my mind
Լաստիվերցի/Lastivertsi 1- 16:10 moved to pity, my mind is dazed, trembling seizes my hands
Լաստիվերցի/Lastivertsi 1- 16:16 Who is capable of describing the destruction
Լաստիվերցի/Lastivertsi 1- 16:23 What need is there that I record one
Լաստիվերցի/Lastivertsi 1- 16:31 and fear not, for this is a simple matter for God
Լաստիվերցի/Lastivertsi 1- 16:31 to His people, He Who is blessed for all time
Լաստիվերցի/Lastivertsi 1- 16:34 the Sultan’s close associates, that is, ( the prince) informed the city
Լաստիվերցի/Lastivertsi 1- 16:45 see) how close His salvation is to those who fear Him
Լաստիվերցի/Lastivertsi 1- 16:46 into unbearable difficulties. For it is God’s way to temporarily countenance
Լաստիվերցի/Lastivertsi 1- 16:48 Who is God to save you from
Լաստիվերցի/Lastivertsi 1- 16:51 with you bless Him Who is blessed for all eternity.” In
Լաստիվերցի/Lastivertsi 1- 17:0 case (of Monomachus). For it is the responsibility of kings to
Լաստիվերցի/Lastivertsi 1- 17:13 Oh how bitter this history is, how worthy of lamentation! Perchance
Լաստիվերցի/Lastivertsi 1- 17:15 Son of Man, what is that proverb which they repeat
Լաստիվերցի/Lastivertsi 1- 17:15 the soul of the son is mine” [Ezekiel 18. 2-4]. And He freed the
Լաստիվերցի/Lastivertsi 1- 17:20 nor shall they reappear. Where is the great and wondrous patriarchal
Լաստիվերցի/Lastivertsi 1- 17:20 for fifteen years? Today it is vacant, without an occupant, stripped
Լաստիվերցի/Lastivertsi 1- 17:22 of incense and sweet fragrances is gone, the frame of the
Լաստիվերցի/Lastivertsi 1- 17:22 frame of the Lord’s altar is covered with dust and ash
Լաստիվերցի/Lastivertsi 1- 17:27 For if God is on our side, who can
Լաստիվերցի/Lastivertsi 1- 18:0 them: “If any of you is brave enough to take troops
Լաստիվերցի/Lastivertsi 1- 18:0 God’s laws such a one is deserving of the realm
Լաստիվերցի/Lastivertsi 1- 18:16 even unworthy of pity, as is note: “I have passed out
Լաստիվերցի/Lastivertsi 1- 18:16 of mind, like one who is dead
Լաստիվերցի/Lastivertsi 1- 18:18 appearance because of them, as is said (in Scripture): “May the
Լաստիվերցի/Lastivertsi 1- 18:21 find refuge in them, as is said in the Psalms. Where
Լաստիվերցի/Lastivertsi 1- 18:23 For, as is said in the Lord’s command
Լաստիվերցի/Lastivertsi 1- 18:23 against itself cannot stand, but is destroyed,” so, truly, did it
Լաստիվերցի/Lastivertsi 1- 18:35 our evil deeds! For this is the thirteenth year that the
Լաստիվերցի/Lastivertsi 1- 18:35 been quenched. Still His hand is raised, with a cup of
Լաստիվերցի/Lastivertsi 1- 18:37 Such is your grievous history, oh city
Լաստիվերցի/Lastivertsi 1- 18:40 to be brave martyrs, as is meet for all warriors, the
Լաստիվերցի/Lastivertsi 1- 18:43 Oh, how bitter this narration is
Լաստիվերցի/Lastivertsi 1- 18:49 to their own land. It is said that seven thousand (men
Լաստիվերցի/Lastivertsi 1- 21:0 For the scepter of advice is a paternal one, while (the
Լաստիվերցի/Lastivertsi 1- 21:0 wrote to the Hebrews: “It is for discipline that you have
Լաստիվերցի/Lastivertsi 1- 21:0 you have to endure. God is treating you as sons
Լաստիվերցի/Lastivertsi 1- 21:2 with (the Lord’s) scepter): [Hebrews 12.7] “This is my great might
Լաստիվերցի/Lastivertsi 1- 21:7 and not the Creator Who is blessed for eternity. Although we
Լաստիվերցի/Lastivertsi 1- 21:11 for a day untainted. Such is our nature: when growing poor
Լաստիվերցի/Lastivertsi 1- 21:13 live abandoned. As much as is possible and when it is
Լաստիվերցի/Lastivertsi 1- 21:13 is possible and when it is appropriate, He advises us sweetly
Լաստիվերցի/Lastivertsi 1- 21:16 far as Koghonia, and, as is their wont, they ravaged the
Լաստիվերցի/Lastivertsi 1- 21:22 unbearable the measure of tribulations is when God withdraws His hand
Լաստիվերցի/Lastivertsi 1- 22:2 of things. For the tree is judged by its fruit, as
Լաստիվերցի/Lastivertsi 1- 22:2 angel of light, so it is not strange if his servants
Լաստիվերցի/Lastivertsi 1- 22:3 Just as poison is mixed with ordinary food, and
Լաստիվերցի/Lastivertsi 1- 22:3 an abyss from which there is no exit
Լաստիվերցի/Lastivertsi 1- 22:4 and just as that illness is difficult to cure, so the
Լաստիվերցի/Lastivertsi 1- 22:6 It is easy to beware of external
Լաստիվերցի/Lastivertsi 1- 22:6 speaks a foreign language, it is easy for us to beware
Լաստիվերցի/Lastivertsi 1- 22:7 were not of us” [I John 2.19], it is not easy to recognize them
Լաստիվերցի/Lastivertsi 1- 22:12 about this matter. Now it is time to return to the
Լաստիվերցի/Lastivertsi 1- 22:19 Now it is written in the canons of
Լաստիվերցի/Lastivertsi 1- 22:20 would say: “Unfortunate beast, it is bad enough that he, during
Լաստիվերցի/Lastivertsi 1- 22:24 Davidic psalm which says, “It is better to rely on the
Լաստիվերցի/Lastivertsi 1- 22:31 It is said, however, that the people
Լաստիվերցի/Lastivertsi 1- 23:0 Shirni (which to this day is the name given to its
Լաստիվերցի/Lastivertsi 1- 23:3 that outrageous dissolute disease which is typical of their fold, and
Լաստիվերցի/Lastivertsi 1- 23:5 that Moses wrote: “Their wine is the poison of serpents, and
Լաստիվերցի/Lastivertsi 1- 23:9 This is the leech’s fourth daughter that
Լաստիվերցի/Lastivertsi 1- 23:10 you see that this disease is pagan? See how the divinely
Լաստիվերցի/Lastivertsi 1- 23:11 drip honey, and her speech is smoother than oil; but in
Լաստիվերցի/Lastivertsi 1- 23:11 but in the end she is bitter as wormwood. For she
Լաստիվերցի/Lastivertsi 1- 23:11 arrow in the liver. There is no cure for it until
Լաստիվերցի/Lastivertsi 1- 23:11 reach Hell, because her home is the abyss of Hell
Լաստիվերցի/Lastivertsi 1- 23:13 sang sweet songs glorifying God, is now silent, ruined and desolate
Լաստիվերցի/Lastivertsi 1- 23:16 of Paxra mountain which presently is called Gaylaxazut, there was an
Լաստիվերցի/Lastivertsi 1- 23:30 had the spotless Mariam (which is the blessed Church) holding in
Լաստիվերցի/Lastivertsi 1- 23:30 her hands a drum (which is correctness of faith); they were
Լաստիվերցի/Lastivertsi 1- 23:34 There is a creature known as the
Լաստիվերցի/Lastivertsi 1- 23:34 cuttle-fish about which it is said that in order to
Լաստիվերցի/Lastivertsi 1- 23:34 when the light dawns, darkness is dispelled, and when truth appears
Լաստիվերցի/Lastivertsi 1- 23:39 reminder of Gehena where he is being tormented
Լաստիվերցի/Lastivertsi 1- 23:40 down in writing, because everyone is not steadfast when it comes
Լաստիվերցի/Lastivertsi 1- 23:41 However, what is known about them, and what
Լաստիվերցի/Lastivertsi 1- 23:41 I have heard about them is this: they do not accept
Լաստիվերցի/Lastivertsi 1- 24:2 For it is the Lord who builds and
Լաստիվերցի/Lastivertsi 1- 24:2 his attack, because the fortress is holiness, while the choice wall
Լաստիվերցի/Lastivertsi 1- 24:2 holiness, while the choice wall, is pious action
Լաստիվերցի/Lastivertsi 1- 24:4 because it is not that all upon whom
Լաստիվերցի/Lastivertsi 1- 24:16 This is the fate of unjust cities
Լաստիվերցի/Lastivertsi 1- 25:0 Now there is no need to record or
Լաստիվերցի/Lastivertsi 1- 25:6 Sin is dreadful and sinners are denied
Լաստիվերցի/Lastivertsi 1- 25:6 but most unbearable of all is arrogance held by princes and
Լաստիվերցի/Lastivertsi 1- 25:6 arrogance, according to the Proverbs, is none other than God himself
Լաստիվերցի/Lastivertsi 1- 25:16 then heals, whose humane benevolence is without limit, does not destroy
Լաստիվերցի/Lastivertsi 1- 25:16 not destroy the one He is advising. Rather, He pardons us
Լաստիվերցի/Lastivertsi 1- 25:20 he had waged. While it is true that the first time
Լաստիվերցի/Lastivertsi 1- 26:13 kings and princes andwhat is more importantthey had the
Լաստիվերցի/Lastivertsi 1- 26:14 Our situation is more difficult and serious than
Լաստիվերցի/Lastivertsi 1- 26:17 It is better to place ourselves in
Լաստիվերցի/Lastivertsi 1- 26:17 away from You, unschooled. It is better to approach You with
Լաստիվերցի/Lastivertsi 1- 26:17 and ease. To us it is important that Your blessed name
Լաստիվերցի/Lastivertsi 1- 26:23 written in this book, it is not complete, but merely the