| Եղիշէ/Yeghishe 2- 2:43 |
God and confess the visible |
elements |
|
| Եղիշէ/Yeghishe 2- 7:167 |
world is material, and the |
elements |
are different and opposed to |
| Եղիշէ/Yeghishe 2- 7:168 |
For if the |
elements |
were joined together, perhaps one |
| Եղիշէ/Yeghishe 2- 7:168 |
mutual hostility of the corruptible |
elements, |
might understand that its leader |
| Եղիշէ/Yeghishe 2- 7:168 |
same Creator of the former |
elements, |
by whom all things were |
| Եղիշէ/Yeghishe 2- 7:174 |
So are these |
elements |
mingled, and they exist as |
| Եղիշէ/Yeghishe 2- 8:177 |
essence as Creator of these |
elements |
from nothing. And he revealed |
| Եղիշէ/Yeghishe 2- 8:187 |
creatures god, worshipping the dumb |
elements, |
offering food to demons who |
| Եղիշէ/Yeghishe 3- 1:9 |
do you now confess the |
elements |
of gods |
| Եղիշէ/Yeghishe 5- 5:101 |
revere and to the irrational |
elements |
they detestably serve. They do |
| Եղիշէ/Yeghishe 7- 12:280 |
note: “You call the dumb |
elements |
gods, and yet you wish |
| Եղիշէ/Yeghishe 7- 12:283 |
the nature of the four |
elements |
imperishable |
| Եղիշէ/Yeghishe 7- 12:286 |
the indissolubility of the four |
elements— |
so the nature of fire |
| Եղիշէ/Yeghishe 7- 12:286 |
iron and in all tangible |
elements— |
why do you falsely slander |
| Եղիշէ/Yeghishe 7- 12:290 |
they do not confess dumb |
elements |
to be God |
| Փարպեցի/Parpetsi 2- 13:28 |
but not worshipers of the |
elements. |
They are ill with one |
| Փարպեցի/Parpetsi 3- 20:4 |
the sun and the moon— |
elements |
established by the Creator to |
| Փարպեցի/Parpetsi 3- 20:7 |
and which enjoy), or the |
elements |
or the breath of sweet |
| Փարպեցի/Parpetsi 3- 20:15 |
of time and of the |
elements— |
of heat, cold, dryness, dampness |
| Փարպեցի/Parpetsi 3- 24:11 |
we do not serve the |
elements, |
the sun and moon, wind |
| Փարպեցի/Parpetsi 3- 44:13 |
materials will extinguish it. Those |
elements |
which compose fire will cause |
| Խորենացի/Khorenatsi 2- 13:18 |
changed the nature of the |
elements. |
On the land he was |
| Խորենացի/Khorenatsi 3- 63:9 |
he does not serve the |
elements |
|
| Խորենացի/Khorenatsi 3- 68:39 |
abandoned us and that the |
elements |
have changed their nature |
| Ղեւոնդ/Ghevond 1- 14:8 |
of them recognizes that this |
element |
really is fire, but the |
| Ղեւոնդ/Ghevond 1- 14:211 |
the aid of these two |
elements, ( |
the enemy) finally succeeded, by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 23:22 |
all the harshness of the |
elements, |
which you could avoid by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:0 |
The Severity of the |
Elements |
and the Famine: The Calamities |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:1 |
us by the enemy), the |
elements |
of nature also turned on |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:28 |
torments inflicted by the seditious |
elements |
brought destruction upon them. For |
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 |
the sadness of the vain |
elements |
of this life |
| Թովմա/Tovma 1- 1:71 |
and those who worship the |
elements ( |
say it is) the belt |
| Լաստիվերցի/Lastivertsi 1- 26:2 |
the quickly-moving, beautiful, luminous |
element ( |
tarrn: “element” “comet,” “super-nova |
| Լաստիվերցի/Lastivertsi 1- 26:2 |
moving, beautiful, luminous element (tarrn: “ |
element” “ |
comet,” “super-nova”) which faced |