Headwords Alphabetical [ << >> ] bay 1 bayonet 1 bazar 1 bdeashkh 39 be 16811 bead 3 beam 6 bear 390 beard 14

Wordform are 1421 occurrence(s)

Wordforms Alphabetical [ << >> ] ardzan 1 ardzil 1 ardzn 1 ardzyugh 1 are 1421 area 85 areas 73 arebanus 1 areg 4

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Կորիւն/Koryun 1- 2:10	noting how numerous such persons	are,	he actually has revealed the
Կորիւն/Koryun 1- 2:13	A few	are	praised, moreover, for their natural
Կորիւն/Koryun 1- 2:29	Gospel, and a few others	are	found in the Acts, written
Կորիւն/Koryun 1- 2:29	by blessed Luke, and there	are	others who are better presented
Կորիւն/Koryun 1- 2:29	and there are others who	are	better presented in the general
Կորիւն/Koryun 1- 5:4	there appeared many miracles that	are	known to all the people
Կորիւն/Koryun 1- 22:14	blessed Paul states that all	are	ignorant; therefore, the omniscient spirit
Կորիւն/Koryun 1- 25:2	is experienced over those who	are	forever departed, by those who
Կորիւն/Koryun 1- 25:2	forever departed, by those who	are	left behind
Կորիւն/Koryun 1- 26:4	disciples who had gathered here	are,	first, Hovsep, whom we have
Կորիւն/Koryun 1- 28:2	best-informed people, facts which	are	known not only to us
Ագաթանգեղոս/Agatangeghos 1- 5:18	but from God, whose creation	are	all creatures visible and invisible
Ագաթանգեղոս/Agatangeghos 1- 5:23	the band of Christ, where	are	all those called, the fathers
Ագաթանգեղոս/Agatangeghos 1- 5:25	But those who	are	like you, who worship gods
Ագաթանգեղոս/Agatangeghos 1- 5:25	you, who worship gods that	are	mute and lifeless, the work
Ագաթանգեղոս/Agatangeghos 1- 5:25	of men’s hands [cf. Wis. 14.29; Is. 46.6], truly you	are	without hope of the true
Ագաթանգեղոս/Agatangeghos 1- 5:29	whose blessings you rejoice, you	are	worshiping objects of wood and
Ագաթանգեղոս/Agatangeghos 1- 5:33	’ I know that you	are	seeking death and recompense for
Ագաթանգեղոս/Agatangeghos 1- 5:33	yourself in the tomb, where	are	the former men who died
Ագաթանգեղոս/Agatangeghos 1- 5:35	not. Or what the angels	are	of whom you spoke, or
Ագաթանգեղոս/Agatangeghos 1- 5:35	whom you spoke, or what	are	your hope and our hopelessness
Ագաթանգեղոս/Agatangeghos 1- 5:36	For you yourself said ’they	are	men’ and you brought them
Ագաթանգեղոս/Agatangeghos 1- 5:36	the kings who worship them	are	insane
Ագաթանգեղոս/Agatangeghos 1- 5:41	bondage to idolatry, those who	are	bound in sin; and he
Ագաթանգեղոս/Agatangeghos 1- 5:41	of lawlessness for those who	are	like you
Ագաթանգեղոս/Agatangeghos 1- 5:45	And the angels	are	those who are the servants
Ագաթանգեղոս/Agatangeghos 1- 5:45	the angels are those who	are	the servants of his majesty
Ագաթանգեղոս/Agatangeghos 1- 5:50	those who worship the same	are	truly like animals. For ’they
Ագաթանգեղոս/Agatangeghos 1- 6:3	else creator. And those who	are	truly creator you insult, calling
Ագաթանգեղոս/Agatangeghos 1- 6:13	the gods by saying they	are	immobile; therefore, they have repaid
Ագաթանգեղոս/Agatangeghos 1- 6:15	you call deities, they truly	are	fabricated, because they have been
Ագաթանգեղոս/Agatangeghos 1- 6:16	Some	are	of wood and some of
Ագաթանգեղոս/Agatangeghos 1- 6:16	and some of stone, some	are	of bronze and some of
Ագաթանգեղոս/Agatangeghos 1- 6:17	you about the torments you	are	inflicting on me. Have indeed
Ագաթանգեղոս/Agatangeghos 1- 6:18	in my Lord, whose creation	are	heaven and earth, and in
Ագաթանգեղոս/Agatangeghos 1- 7:7	will and word and benevolence	are	the only-begotten Son, the
Ագաթանգեղոս/Agatangeghos 1- 7:37	man in whose mouth there	are	no words of reproach’
Ագաթանգեղոս/Agatangeghos 1- 7:46	wickedness of sin [cf. Rom. 8.2], For we	are	the price of your Son’s
Ագաթանգեղոս/Agatangeghos 1- 7:47	For we	are	not masters of ourselves if
Ագաթանգեղոս/Agatangeghos 1- 7:48	of mortal men. For they	are	only able to torture the
Ագաթանգեղոս/Agatangeghos 1- 7:51	these bitter torments which they	are	inflicting on me, that I
Ագաթանգեղոս/Agatangeghos 1- 7:55	who hope in you, who	are	enemies to themselves
Ագաթանգեղոս/Agatangeghos 1- 7:62	But you alone	are	eternal, and you gather mankind
Ագաթանգեղոս/Agatangeghos 1- 7:64	guides to your creatures that	are	in your earth
Ագաթանգեղոս/Agatangeghos 1- 7:65	of days for those who	are	in the world
Ագաթանգեղոս/Agatangeghos 1- 7:67	where there	are	no days and no evenings
Ագաթանգեղոս/Agatangeghos 1- 7:76	for your name, whose deaths	are	glorious before you
Ագաթանգեղոս/Agatangeghos 1- 7:79	the true path. You alone	are	able to forgive sins and
Ագաթանգեղոս/Agatangeghos 1- 7:81	For you	are	accustomed to create from nothing
Ագաթանգեղոս/Agatangeghos 1- 7:83	creatures fitting, as you alone	are	worthy of glory and honor
Ագաթանգեղոս/Agatangeghos 1- 7:89	You who	are	bountiful to all, grant us
Ագաթանգեղոս/Agatangeghos 1- 7:103	For you	are	able to raise them up
Ագաթանգեղոս/Agatangeghos 1- 7:104	died for them. For they	are	your servants and will become
Ագաթանգեղոս/Agatangeghos 1- 7:105	all the universe. For you	are	glorified in your eternal kingdom
Ագաթանգեղոս/Agatangeghos 1- 7:109	bestow your ineffable blessings, which	are	stored up for those who
Ագաթանգեղոս/Agatangeghos 1- 8:12	again, he said to him: “	Are	these the invisible creations of
Ագաթանգեղոս/Agatangeghos 1- 8:13	have you said that these	are	the creations of my God
Ագաթանգեղոս/Agatangeghos 1- 9:2	not serve the gods who	are	the life and prosperity of
Ագաթանգեղոս/Agatangeghos 1- 9:14	very greatly amazed how you	are	able to stay alive. You
Ագաթանգեղոս/Agatangeghos 1- 10:5	and note: “See, your hopes	are	vain and they could not
Ագաթանգեղոս/Agatangeghos 1- 10:9	torments - and especially those who	are	like you in idolatry
Ագաթանգեղոս/Agatangeghos 1- 10:15	order to confound those who	are	without him and who fight
Ագաթանգեղոս/Agatangeghos 1- 12:2	authority and to those who	are	located in hamlets, shens, cultivated
Ագաթանգեղոս/Agatangeghos 1- 12:4	sent to you, that we	are	concerned for your prosperity. For
Ագաթանգեղոս/Agatangeghos 1- 12:13	in prosperity, as indeed we	are	well
Ագաթանգեղոս/Agatangeghos 1- 12:16	Be well, as we ourselves	are	well
Ագաթանգեղոս/Agatangeghos 1- 12:19	the sect of Christians, we	are	ordering you - whether it happens
Ագաթանգեղոս/Agatangeghos 1- 12:23	Be well, and we ourselves	are	well
Ագաթանգեղոս/Agatangeghos 1- 15:24	visible and invisible powers which	are	in heaven and earth, in
Ագաթանգեղոս/Agatangeghos 1- 15:28	called over you’ [Gen. 48.16; cf. Acts 15.17] and: ’You	are	the temple of my divinity’
Ագաթանգեղոս/Agatangeghos 1- 15:28	your name. For although we	are	weak and unworthy, yet do
Ագաթանգեղոս/Agatangeghos 1- 16:3	the terrible death which you	are	about to bring upon us
Ագաթանգեղոս/Agatangeghos 1- 16:4	by his essence, whose blessings	are	all immutable and pass not
Ագաթանգեղոս/Agatangeghos 1- 16:15	saying: “Lord of hosts, you	are	the true God
Ագաթանգեղոս/Agatangeghos 1- 16:19	You	are	the true God who saved
Ագաթանգեղոս/Agatangeghos 1- 16:23	’You	are	the same, and your years
Ագաթանգեղոս/Agatangeghos 1- 16:25	You	are	the one glorified over the
Ագաթանգեղոս/Agatangeghos 1- 16:26	You	are	able to save me from
Ագաթանգեղոս/Agatangeghos 1- 17:39	the cults of the heathen	are	but nothing. For you are
Ագաթանգեղոս/Agatangeghos 1- 17:39	are but nothing. For you	are	the creator, and everything is
Ագաթանգեղոս/Agatangeghos 1- 17:42	For we	are	from your people and from
Ագաթանգեղոս/Agatangeghos 1- 17:44	for your name’s sake [cf. Matt. 5.11; Jn. 15.20], we	are	ready
Ագաթանգեղոս/Agatangeghos 1- 17:45	good about you’ [Lk. 6.26], but ’Blessed	are	you when they will insult
Ագաթանգեղոս/Agatangeghos 1- 19:6	For there	are	many regions to which I
Ագաթանգեղոս/Agatangeghos 1- 20:11	incredibly deep pit. And you	are	saying that he still lives
Ագաթանգեղոս/Agatangeghos 1- 20:21	calling out: “Gregorios, if you	are	alive somewhere there, come forth
Ագաթանգեղոս/Agatangeghos 1- 20:37	be the shrouds until you	are	worthy to wrap their bodies
Ագաթանգեղոս/Agatangeghos 1- 21:8	recognize him, even though they	are	his creatures, they are estranged
Ագաթանգեղոս/Agatangeghos 1- 21:8	they are his creatures, they	are	estranged from his care and
Ագաթանգեղոս/Agatangeghos 1- 21:8	But those who fear him	are	near to him [cf. Ps. 84.10], and his
Ագաթանգեղոս/Agatangeghos 1- 21:21	whom you killed, but who	are	alive, as intercessors; for they
Ագաթանգեղոս/Agatangeghos 1- 21:21	alive, as intercessors; for they	are	alive and are not dead
Ագաթանգեղոս/Agatangeghos 1- 21:21	for they are alive and	are	not dead. Recognize God, for
Ագաթանգեղոս/Agatangeghos 1- 21:21	and gold and bronze, which	are	false and vain
Ագաթանգեղոս/Agatangeghos 1- 21:22	your heart [cf. Is. 60.2; Ez. 34.12], so that you	are	unable to see, comprehend, consider
Ագաթանգեղոս/Agatangeghos 1- 21:29	related in your midst. They	are	alive with God and intercede
Ագաթանգեղոս/Agatangeghos 1- 21:38	Only if you	are	cleansed of the unwilling ignorance
Ագաթանգեղոս/Agatangeghos 1- 22:11	the all-bountiful God you	are	granted propitiation for the shedding
Ագաթանգեղոս/Agatangeghos 1- 22:16	to hide God’s miracles; they	are	not to be hidden but
Ագաթանգեղոս/Agatangeghos 1- 22:17	now through this dead one	are	brought back to life from
Ագաթանգեղոս/Agatangeghos 1- 22:18	wood, silver or bronze, which	are	nothing and of no use
Ագաթանգեղոս/Agatangeghos 1- 22:24	and appropriate terms, since we	are	speaking about the deity. For
Ագաթանգեղոս/Agatangeghos 3- 1:7	crown of these saints who	are	among you
Ագաթանգեղոս/Agatangeghos 3- 1:15	For his	are	glory and power and honor
Ագաթանգեղոս/Agatangeghos 3- 4:53	each other from the columns	are	the equality and unity of
Ագաթանգեղոս/Agatangeghos 3- 6:10	the royal treasury until you	are	granted a shepherd and teacher
Ագաթանգեղոս/Agatangeghos 3- 6:10	by God’s benevolent providence and	are	provided with leaders, chief priests
Ագաթանգեղոս/Agatangeghos 3- 8:18	These	are	the pillars which bear the
Ագաթանգեղոս/Agatangeghos 3- 24:3	For true teachers	are	accustomed to set their own
Ագաթանգեղոս/Agatangeghos 3- 24:7	which blessed Paul says all	are	ignorant [cf. I Cor. 14.36-8]? Therefore, he knows that
Ագաթանգեղոս/Agatangeghos 3- 28:4	thrones in his court, who	are	called [bdeashxq] borderlords. Of these, the
Ագաթանգեղոս/Agatangeghos 3- 29:4	the confirmed Nicene canons which	are	pleasing to God, to make
Ագաթանգեղոս/Agatangeghos 3- 30:10	might know. The sons who	are	born will rise up and
Ագաթանգեղոս/Agatangeghos 3- 30:11	the Creator, may say: “You	are	our Lord God” [Jer. 3.22]. And he
Ագաթանգեղոս/Agatangeghos 3- 30:11	will say to them: “You	are	my people
Ագաթանգեղոս/Agatangeghos 3- 31:8	and the heavens and earth	are	full of his glory
Բուզանդ/Buzand 3- 1:6	As a result, sections	are	arranged in successive order
Բուզանդ/Buzand 3- 3:18	Who	are	you, whence do you come
Բուզանդ/Buzand 3- 3:18	whence do you come, where	are	you going, and what do
Բուզանդ/Buzand 3- 3:21	Thus, we	are	now bound and unable even
Բուզանդ/Buzand 3- 10:25	from their bonds, and they	are	still swimming in the sea
Բուզանդ/Buzand 3- 11:9	and that many souls which	are	bound together with fervent, sincere
Բուզանդ/Buzand 3- 12:27	Yusik cried out, saying: “You	are	unworthy. Why have you come
Բուզանդ/Buzand 3- 13:18	wisdom in working evil, but	are	completely incapable of doing good
Բուզանդ/Buzand 3- 14:53	prayer for people whose hands	are	stained with the blood of
Բուզանդ/Buzand 3- 20:21	places here in our country	are	so great, because of the
Բուզանդ/Buzand 3- 20:21	Iranian azg. Rather, places which	are	not rich in game must
Բուզանդ/Buzand 3- 21:2	What is this that we	are	doing, mourning? The enemy will
Բուզանդ/Buzand 4- 3:20	to wound the troops: “You	are	impious and obscene. I am
Բուզանդ/Buzand 4- 5:11	there have been and there	are	diseases
Բուզանդ/Buzand 4- 5:31	And all people	are	not inherent in either the
Բուզանդ/Buzand 4- 5:32	Some	are	born, but do not eat
Բուզանդ/Buzand 4- 5:34	in prostitution and various evils	are	bound, tied to themselves, some
Բուզանդ/Buzand 4- 5:37	the crowds of groups that	are	in this world, that are
Բուզանդ/Buzand 4- 5:37	are in this world, that	are	the destroyers. They reject unnecessary
Բուզանդ/Buzand 4- 5:38	They	are	given to those who love
Բուզանդ/Buzand 4- 5:40	eyes of thought and who	are	not blinded by true faith
Բուզանդ/Buzand 4- 5:40	faith show them what they	are	looking at, what is in
Բուզանդ/Buzand 4- 5:41	earth and the whole universe	are	filled with His light. For
Բուզանդ/Buzand 4- 5:42	for the Holy Spirit, and	are	equally involved in our bliss
Բուզանդ/Buzand 4- 5:42	Lord gave and note: “Blessed	are	those who believe in the
Բուզանդ/Buzand 4- 5:42	and My Father,” or “blessed	are	those those who have not
Բուզանդ/Buzand 4- 5:43	not know the Divine faith	are	devoid of appearance, empty as
Բուզանդ/Buzand 4- 5:44	And those who	are	illuminated by the unimaginable eyes
Բուզանդ/Buzand 4- 5:49	and for skeptics, those who	are	thirsty, disobedient-cruel punishments, they
Բուզանդ/Buzand 4- 5:53	The commands of the Lord	are	righteous, cheer the heart; the
Բուզանդ/Buzand 4- 5:54	The judgments of the Lord	are	true, all are righteous; they
Բուզանդ/Buzand 4- 5:54	the Lord are true, all	are	righteous; they are more desirable
Բուզանդ/Buzand 4- 5:54	true, all are righteous; they	are	more desirable than gold and
Բուզանդ/Buzand 4- 5:58	if by that time you	are	not confirmed in the faith
Բուզանդ/Buzand 4- 5:67	by a powerful king - these	are	deputies of the great ruler
Բուզանդ/Buzand 4- 5:72	this man and the king	are	close
Բուզանդ/Buzand 4- 5:75	the king answers them, “You	are	right, O wise people, it
Բուզանդ/Buzand 4- 6:12	be given to us. Well,	are	we asking for a sign
Բուզանդ/Buzand 4- 6:14	We	are	not of those about whom
Բուզանդ/Buzand 4- 8:25	said, “What is it, why	are	you sweating so much? In
Բուզանդ/Buzand 4- 8:28	said to the king: “What	are	these disputes and this anxiety
Բուզանդ/Buzand 4- 10:9	who still live on earth	are	in a difficult situation: some
Բուզանդ/Buzand 4- 10:9	in a difficult situation: some	are	in chains, some in prison
Բուզանդ/Buzand 4- 10:9	some in exile, and others	are	subjected to violence, illegal extortion
Բուզանդ/Buzand 4- 10:34	Although Vasily told them: “These	are	the things that I vouched
Բուզանդ/Buzand 4- 11:1	The following	are	the princes who had gone
Բուզանդ/Buzand 4- 13:20	If you	are	so desirous of having that
Բուզանդ/Buzand 4- 13:28	the righteous and the sinners	are	mixed together in this land
Բուզանդ/Buzand 4- 13:28	in this land, the sinners	are	temporarily spared because of the
Բուզանդ/Buzand 4- 13:28	the lives of the sinners	are	prolonged in this land
Բուզանդ/Buzand 4- 15:16	hate you; rather, that you	are	deserving of affection from him
Բուզանդ/Buzand 4- 15:28	cried: “Hurry and come, they	are	still murdering my husband without
Բուզանդ/Buzand 4- 20:5	I know that if you	are	on our side, we shall
Բուզանդ/Buzand 4- 20:48	tell you. However, those words	are	correct
Բուզանդ/Buzand 4- 24:15	destroyed the land, and now	are	coming against you
Բուզանդ/Buzand 4- 24:25	their pagan faith note: “We	are	taking the bones of the
Բուզանդ/Buzand 4- 25:6	from the country than there	are	stars
Բուզանդ/Buzand 4- 44:11	my little son, for you	are	in anguish and I did
Բուզանդ/Buzand 4- 51:3	We	are	unable to stand it anymore
Բուզանդ/Buzand 4- 51:3	to stand it anymore, nor	are	we able to fight anymore
Բուզանդ/Buzand 4- 51:3	Iran as our comrades who	are	serving him, have done. We
Բուզանդ/Buzand 4- 51:3	shall do this, because we	are	unable to fight further
Բուզանդ/Buzand 4- 51:5	he feels the need; we	are	leaving him and do not
Բուզանդ/Buzand 4- 51:7	You	are	all testifying that you will
Բուզանդ/Buzand 4- 53:1	of Armenia, saying: “If we	are	in agreement with each other
Բուզանդ/Buzand 4- 53:2	come to see me, you	are	asking for more war between
Բուզանդ/Buzand 4- 54:36	Shapuh: “The place where you	are	sitting belongs to me. Get
Բուզանդ/Buzand 4- 54:38	and so fatigued us. You	are	the one who destroyed the
Բուզանդ/Buzand 4- 54:39	me as personally short, you	are	not accurately measuring, my size
Բուզանդ/Buzand 5- 4:10	So, look to what you	are	doing
Բուզանդ/Buzand 5- 4:35	beseech the Lord since they	are	still fighting
Բուզանդ/Buzand 5- 4:37	who am I that you	are	begging me, as if I
Բուզանդ/Buzand 5- 4:41	in everything, O Lord, you	are	righteous, and all your deeds
Բուզանդ/Buzand 5- 4:41	righteous, and all your deeds	are	true
Բուզանդ/Buzand 5- 4:42	Your ways	are	right, and all your judgments
Բուզանդ/Buzand 5- 4:42	right, and all your judgments	are	true
Բուզանդ/Buzand 5- 4:45	true judgment — for your judgments	are	good
Բուզանդ/Buzand 5- 4:47	that you, the Lord God,	are	one and glorious in the
Բուզանդ/Buzand 5- 4:48	will be filled, for you	are	powerful, and strong, and just
Բուզանդ/Buzand 5- 4:50	want to guide us, we	are	in your hands at all
Բուզանդ/Buzand 5- 4:52	For only you	are	without sin, and only you
Բուզանդ/Buzand 5- 4:52	without sin, and only you	are	just, who created us out
Բուզանդ/Buzand 5- 4:53	to you to dogs; you	are	always merciful, remove your anger
Բուզանդ/Buzand 5- 4:59	saying: “Be grateful that you	are	a king and have a
Բուզանդ/Buzand 5- 4:66	Those who wear a crown	are	not my peers, but yours
Բուզանդ/Buzand 5- 4:68	neck, saying: “Worthy of death	are	those who dare to speak
Բուզանդ/Buzand 5- 5:23	and ruined, when the Armenians	are	fighting, they gave each other
Բուզանդ/Buzand 5- 6:13	summoned Dghak and note: “They	are	calling you to go to
Բուզանդ/Buzand 5- 22:4	saying: “Don’t be afraid, they	are	mine.” And everyone constantly saw
Բուզանդ/Buzand 5- 26:12	Shalita, knowing that many people	are	waiting to possess his body
Բուզանդ/Buzand 5- 37:18	In fact, you	are	not even an Arsacid, but
Բուզանդ/Buzand 5- 37:19	We	are	not your servants but your
Բուզանդ/Buzand 5- 37:19	but your peers, and we	are	above you. For our ancestors
Բուզանդ/Buzand 5- 37:20	from. But you, since you	are	not an Arsacid, begone from
Բուզանդ/Buzand 5- 37:21	as you yourself said, you	are	not from this land, but
Բուզանդ/Buzand 5- 37:44	Hamazaspean said to him: “Who	are	you
Բուզանդ/Buzand 5- 38:18	against the Iranians, so why	are	they doing this to us
Բուզանդ/Buzand 5- 43:34	him: “Hey, sorcerer, how long	are	you going to deceive us
Բուզանդ/Buzand 6- 8:21	They replied: “	Are	you crazy, has a dew
Եղիշէ/Yeghishe 1- 1:16	If they	are	struck, they do not feel
Եղիշէ/Yeghishe 1- 1:16	it; if they strike, they	are	unaware of doing so; and
Եղիշէ/Yeghishe 1- 1:19	do you flame up, why	are	you not extinguished? Why do
Եղիշէ/Yeghishe 1- 2:27	Be well, and we ourselves	are	well by the help of
Եղիշէ/Yeghishe 1- 3:53	note: “If his bodily sufferings	are	credible to you, even more
Եղիշէ/Yeghishe 2- 1:1	THOSE whose souls	are	sluggish in heavenly virtue are
Եղիշէ/Yeghishe 2- 1:1	are sluggish in heavenly virtue	are	great cowards in their physical
Եղիշէ/Yeghishe 2- 1:13	Although we	are	not permitted to censure princes
Եղիշէ/Yeghishe 2- 2:44	together saying: “Heaven and earth	are	witnesses to us that we
Եղիշէ/Yeghishe 2- 2:44	valor. These inflictions on us	are	without reason and merciless
Եղիշէ/Yeghishe 2- 4:84	Zrvan said to him: ’Who	are	you?’
Եղիշէ/Yeghishe 2- 4:86	luminous and sweet-smelling, you	are	gloomy and evil-loving.’
Եղիշէ/Yeghishe 2- 4:89	is thus divided: the angels	are	Ormizd’s, but the demons Arhmn’s
Եղիշէ/Yeghishe 2- 4:91	that occur, and bitter wars,	are	the creations of the evil
Եղիշէ/Yeghishe 2- 4:92	All men	are	in error who say: ’God
Եղիշէ/Yeghishe 2- 4:98	ruin upon themselves. But why	are	you infatuated with their error
Եղիշէ/Yeghishe 2- 4:100	you call Nazarenes, for they	are	very deceitful. What they teach
Եղիշէ/Yeghishe 2- 5:104	writing for you, because there	are	many other things that they
Եղիշէ/Yeghishe 2- 5:107	Demons, who	are	evil, are not seized and
Եղիշէ/Yeghishe 2- 5:107	Demons, who are evil,	are	not seized and tortured by
Եղիշէ/Yeghishe 2- 5:107	to say, and these words	are	most incredible to us
Եղիշէ/Yeghishe 2- 5:108	So, there	are	two possibilities before you: either
Եղիշէ/Yeghishe 2- 6:142	good or evil, men’s deeds	are	clear to God, likewise then
Եղիշէ/Yeghishe 2- 6:146	You said the demons	are	evil; there exist also good
Եղիշէ/Yeghishe 2- 6:146	If they wish, the spirits	are	good, and if they wish
Եղիշէ/Yeghishe 2- 7:155	that despite everything else you	are	a very wise man and
Եղիշէ/Yeghishe 2- 7:163	And the god whose creatures	are	corruptible and destructible cannot be
Եղիշէ/Yeghishe 2- 7:167	is material, and the elements	are	different and opposed to each
Եղիշէ/Yeghishe 2- 7:169	of their attentive Creator. They	are	unconsciously yoked to their obligatory
Եղիշէ/Yeghishe 2- 7:174	So	are	these elements mingled, and they
Եղիշէ/Yeghishe 2- 8:177	longer believe in fables but	are	pupils of the great prophet
Եղիշէ/Yeghishe 2- 8:178	The inhabitants of heaven	are	angels, and the inhabitants of
Եղիշէ/Yeghishe 2- 8:178	men. Man, and angel alone	are	rational, while God is above
Եղիշէ/Yeghishe 2- 8:179	their own will, for they	are	rational. If they abide by
Եղիշէ/Yeghishe 2- 8:179	abide by his command, they	are	immortal and sons of God
Եղիշէ/Yeghishe 2- 8:190	judges of a good God	are	beneficent and those of an
Եղիշէ/Yeghishe 2- 8:190	the case that evil deeds	are	done by good men, and
Եղիշէ/Yeghishe 2- 8:191	righteous judges who judge evildoers	are	not called evil and tormentors
Եղիշէ/Yeghishe 2- 9:210	All our possessions and properties	are	in your hands and our
Եղիշէ/Yeghishe 2- 9:213	sword is yours, the necks	are	ours
Եղիշէ/Yeghishe 2- 9:214	We	are	no better than our ancestors
Եղիշէ/Yeghishe 2- 11:262	Churches	are	not the gifts of kings
Եղիշէ/Yeghishe 2- 11:266	treat us, do so. We	are	all ready for every contrivance
Եղիշէ/Yeghishe 2- 11:271	sun, saying as follows: “You	are	unable to destroy my sure
Եղիշէ/Yeghishe 2- 12:283	before whom all invisible thoughts	are	revealed, who does not require
Եղիշէ/Yeghishe 2- 13:311	And whatever other duties there	are,	either of offerings or sacrifices
Եղիշէ/Yeghishe 3- 1:1	ALTHOUGH we	are	unable to mention all the
Եղիշէ/Yeghishe 3- 1:23	But if the just sons	are	subject to punishment for their
Եղիշէ/Yeghishe 3- 1:25	of truth; but now you	are	our shame before those same
Եղիշէ/Yeghishe 3- 3:52	who do not fear imprisonment,	are	not afraid of tortures, have
Եղիշէ/Yeghishe 3- 3:56	They also built what	are	called martyria and decorated them
Եղիշէ/Yeghishe 3- 3:67	Now you who	are	marzpan of this land, you
Եղիշէ/Yeghishe 3- 4:78	advice which you have spoken	are	true. What at first, we
Եղիշէ/Yeghishe 3- 4:99	the marzpan and chief-magus	are	committing these impious crimes, first
Եղիշէ/Yeghishe 3- 4:100	But if they	are	committing these evils against your
Եղիշէ/Yeghishe 3- 5:114	cried out in thanks: “We	are	ready for persecution and death
Եղիշէ/Yeghishe 3- 6:147	opposed and many more we	are	ready to continue opposing
Եղիշէ/Yeghishe 3- 7:156	former pact and note: “We	are	ready to kill and to
Եղիշէ/Yeghishe 3- 8:183	realize and know that you	are	Lord of life and death
Եղիշէ/Yeghishe 3- 8:184	We	are	ready to die for love
Եղիշէ/Yeghishe 3- 10:229		Are	there not many creeds in
Եղիշէ/Yeghishe 3- 10:250	possessions have been usurped, they	are	to be returned to him
Եղիշէ/Yeghishe 3- 11:263	like the witless; rather, we	are	ready for every test
Եղիշէ/Yeghishe 3- 11:268	We	are	unable today suddenly to accept
Եղիշէ/Yeghishe 4- 1:4	of a man’s undefiled body,	are	severed and fall away, one
Եղիշէ/Yeghishe 4- 1:25	Here	are	the names of his associates
Եղիշէ/Yeghishe 5- 1:2	dread, as would cowards who	are	feeble-hearted. Their own death
Եղիշէ/Yeghishe 5- 1:21	surpassed me in valor and	are	superior in ancestral rank. But
Եղիշէ/Yeghishe 5- 2:30	the foundations of our Christianity	are	set on the unshakable rock
Եղիշէ/Yeghishe 5- 2:31	Although in the body we	are	on earth, yet by faith
Եղիշէ/Yeghishe 5- 2:31	earth, yet by faith we	are	established in heaven where no
Եղիշէ/Yeghishe 5- 2:35	And since these rewards	are	not appropriate for everyone but
Եղիշէ/Yeghishe 5- 2:42	grieving mourners. But today we	are	joyful, happy, and yet sober
Եղիշէ/Yeghishe 5- 4:76	you valiant warriors, for you	are	more versed and learned than
Եղիշէ/Yeghishe 5- 4:78	born of the Holy Spirit,	are	sons of God and heirs
Եղիշէ/Yeghishe 5- 4:94	not attain it, while there	are	many who ferret and search
Եղիշէ/Yeghishe 5- 4:94	who ferret and search and	are	delighted when they find it
Եղիշէ/Yeghishe 5- 4:95	affairs of the world, these	are	the ones who are blind
Եղիշէ/Yeghishe 5- 4:95	these are the ones who	are	blind to the true life
Եղիշէ/Yeghishe 5- 4:96	What indeed	are	the evils not committed among
Եղիշէ/Yeghishe 5- 4:98	part of its substance. So,	are	parts in subjection to parts
Եղիշէ/Yeghishe 5- 5:101	is the case, those worshipers	are	superior to all the cults
Եղիշէ/Yeghishe 5- 5:102	all men, especially because they	are	blind by intention and not
Եղիշէ/Yeghishe 5- 5:104	received the light with faith	are	sons and not bastards, friends
Եղիշէ/Yeghishe 5- 5:119	You	are	lords each of your own
Եղիշէ/Yeghishe 5- 5:119	of them. If perchance you	are	defeated, though alive you will
Եղիշէ/Yeghishe 5- 7:156	These	are	the names of the valiant
Եղիշէ/Yeghishe 6- 1:8	God, that while the churches	are	still flourishing and the temples
Եղիշէ/Yeghishe 6- 1:8	and the temples of martyrs	are	still undestroyed, and the holy
Եղիշէ/Yeghishe 6- 1:9	host of willing victims who	are	mounting this holy altar
Եղիշէ/Yeghishe 6- 1:16	indignity, abandoned their dominions, and	are	suffering grievously, and all our
Եղիշէ/Yeghishe 6- 4:82	the Mazdaean religion, the gods	are	angered at such people, nor
Եղիշէ/Yeghishe 6- 4:82	he wishes to worship. They	are	all my subjects
Եղիշէ/Yeghishe 6- 5:108	some of the prisoners who	are	in gaol
Եղիշէ/Yeghishe 6- 5:110	do not realize what they	are	doing or what they are
Եղիշէ/Yeghishe 6- 5:110	are doing or what they	are	saying, for their minds are
Եղիշէ/Yeghishe 6- 5:110	are saying, for their minds	are	darkened. They serve their lords
Եղիշէ/Yeghishe 6- 5:111	They	are	Satan’s snare, because through them
Եղիշէ/Yeghishe 6- 5:114	that country if its people	are	satisfied with him
Եղիշէ/Yeghishe 6- 6:143	Now when torments	are	drawn out, then the compensating
Եղիշէ/Yeghishe 6- 6:150	heathen, who in their frenzy	are	more vicious than bees, for
Եղիշէ/Yeghishe 7- 1:14	have kept the Christians, who	are	opposed to our religion, alive
Եղիշէ/Yeghishe 7- 1:22	For these	are	the five doctrines which comprise
Եղիշէ/Yeghishe 7- 2:31	chief-magus and note: “These	are	not ordinary men without great
Եղիշէ/Yeghishe 7- 2:33	them, you know what you	are	doing. But on the other
Եղիշէ/Yeghishe 7- 2:33	condemn them, then the prisoners	are	in terrible danger
Եղիշէ/Yeghishe 7- 2:34	Furthermore, we	are	awestruck and very fearful when
Եղիշէ/Yeghishe 7- 2:38	If they	are	not close to them, it
Եղիշէ/Yeghishe 7- 2:39	about this sect that they	are	deranged in their great folly
Եղիշէ/Yeghishe 7- 2:48	about the wonderful mansions that	are	reserved for us in readiness
Եղիշէ/Yeghishe 7- 2:49	of our bodies. But we	are	not at all fatigued like
Եղիշէ/Yeghishe 7- 3:52	hear, or understand. Therefore, you	are	mercilessly judging us, vainly and
Եղիշէ/Yeghishe 7- 3:60	the door and asked: “Who	are	you
Եղիշէ/Yeghishe 7- 3:71	scornfully arrogant among many who	are	lost, through me be humbled
Եղիշէ/Yeghishe 7- 4:86	this holy vision, and blessed	are	we for his approaching us
Եղիշէ/Yeghishe 7- 4:86	he to whom such wonders	are	revealed has received a large
Եղիշէ/Yeghishe 7- 4:87	Your gifts, Lord,	are	inexhaustible, and without being asked
Եղիշէ/Yeghishe 7- 5:102	responded: “What is this you	are	doing? And why do you
Եղիշէ/Yeghishe 7- 6:149	death by the sword, there	are	many Christians in the army
Եղիշէ/Yeghishe 7- 7:167	None of them asked: “Who	are	you among us?”—neither from
Եղիշէ/Yeghishe 7- 8:176	your obstinacy that many nobles	are	now tortured in bonds
Եղիշէ/Yeghishe 7- 8:178	to free the nobles who	are	imprisoned. The ruined country can
Եղիշէ/Yeghishe 7- 8:180	regard for you foreigners who	are	guilty of treachery
Եղիշէ/Yeghishe 7- 8:184	we were children, for we	are	grown up and not unversed
Եղիշէ/Yeghishe 7- 8:187	Not only	are	we obliged to render them
Եղիշէ/Yeghishe 7- 8:189	of matters in which you	are	a little more knowledgeable
Եղիշէ/Yeghishe 7- 8:192	firm convictions by stealth. We	are	not alone as you suppose
Եղիշէ/Yeghishe 7- 8:192	is not present. Only those	are	deprived of him who have
Եղիշէ/Yeghishe 7- 8:197	them in response: “The gods	are	benevolent and deal patiently with
Եղիշէ/Yeghishe 7- 8:199	Therefore, we	are	long-suffering with regard to
Եղիշէ/Yeghishe 7- 9:203	other, how shall we—who	are	much humbler than they—be
Եղիշէ/Yeghishe 7- 9:210	of many, half of which	are	above it, half below
Եղիշէ/Yeghishe 7- 9:218	the eyes of our minds	are	open and we see clearly
Եղիշէ/Yeghishe 7- 9:219	another and that all creatures	are	subject to corruption
Եղիշէ/Yeghishe 7- 9:223	crucified God, so you too	are	today in the same darkness
Եղիշէ/Yeghishe 7- 9:224	We	are	ready to die following the
Եղիշէ/Yeghishe 7- 10:236	For if you	are	of the same obstinate mind
Եղիշէ/Yeghishe 7- 10:244	sickly body, even more so	are	we all. For there is
Եղիշէ/Yeghishe 7- 10:245	you, who hate yourselves and	are	enemies to others
Եղիշէ/Yeghishe 7- 10:247	his own soul; for we	are	not masters of ourselves, but
Եղիշէ/Yeghishe 7- 10:248	the king’s orders—if you	are	accustomed to transgress your king’s
Եղիշէ/Yeghishe 7- 10:249	command of our King, nor	are	we able to exchange our
Եղիշէ/Yeghishe 7- 10:250	prefers death to life—these	are	not the words of those
Եղիշէ/Yeghishe 7- 11:252	have a life without sadness?	Are	they not all full of
Եղիշէ/Yeghishe 7- 11:254	is no cure because they	are	men. There are illnesses for
Եղիշէ/Yeghishe 7- 11:254	because they are men. There	are	illnesses for which they find
Եղիշէ/Yeghishe 7- 11:254	they find cures, and there	are	those which surpass their capacities
Եղիշէ/Yeghishe 7- 11:254	surpass their capacities. For we	are	all mortal, both he who
Եղիշէ/Yeghishe 7- 11:260	wish it or not you	are	diseased in your bodies with
Եղիշէ/Yeghishe 7- 11:260	us for bodily pains which	are	not of our own free
Եղիշէ/Yeghishe 7- 11:268	We	are	not at all fearful of
Եղիշէ/Yeghishe 7- 11:268	the cruel death which you	are	about to inflict on us
Եղիշէ/Yeghishe 7- 12:280	wish to slay men who	are	in your own image. You
Եղիշէ/Yeghishe 7- 12:290	of all the heathen, who	are	more knowledgeable than you. For
Եղիշէ/Yeghishe 7- 12:300	from carrying wood. Our eyes	are	bleary with tears from the
Եղիշէ/Yeghishe 7- 12:300	its smoke, and our faces	are	sooty from the heavy dampness
Եղիշէ/Yeghishe 7- 13:304	facts before you: our legislators	are	only blind in their minds
Եղիշէ/Yeghishe 7- 13:317	now from his servants, you	are	crowned with Stephen
Եղիշէ/Yeghishe 7- 13:319	confront the sword, for you	are	superior in rank to us
Եղիշէ/Yeghishe 7- 13:323	all died in that spot	are	as follows
Եղիշէ/Yeghishe 7- 14:341	say to one another: “What	are	we to do? How shall
Եղիշէ/Yeghishe 7- 14:341	the Christians? For while they	are	alive, their lives are wonderful
Եղիշէ/Yeghishe 7- 14:341	they are alive, their lives	are	wonderful; they scorn possessions as
Եղիշէ/Yeghishe 7- 14:341	no need of them, they	are	pure as if disembodied, they
Եղիշէ/Yeghishe 7- 14:341	pure as if disembodied, they	are	impartial like equitable judges, they
Եղիշէ/Yeghishe 7- 14:341	impartial like equitable judges, they	are	fearless like immortals
Եղիշէ/Yeghishe 7- 14:342	or brash men, still what	are	we to do, since all
Եղիշէ/Yeghishe 7- 14:344	For our servants	are	not liars; we have been
Եղիշէ/Yeghishe 7- 14:348	the two of you? Why	are	you so troubled and distressed
Եղիշէ/Yeghishe 7- 14:350	If you	are	at all frightened in your
Եղիշէ/Yeghishe 8- 1:5	the others and note: “What	are	your names
Եղիշէ/Yeghishe 8- 1:6	in our spiritual rank we	are	servants of Christ and disciples
Եղիշէ/Yeghishe 8- 1:18	I said earlier that you	are	a very rebellious person. It
Եղիշէ/Yeghishe 8- 1:18	become quite clear that you	are	involved in all their crimes
Եղիշէ/Yeghishe 8- 1:22	It is clear that you	are	even more criminal
Եղիշէ/Yeghishe 8- 1:24	a man, but now you	are	uselessly barking like a dog
Եղիշէ/Yeghishe 8- 1:25	and you in your cruelty	are	more unfeeling than it
Եղիշէ/Yeghishe 8- 2:26	not only by us who	are	the more perfect but also
Եղիշէ/Yeghishe 8- 2:36	heavenly healing and our noses	are	still in place during these
Եղիշէ/Yeghishe 8- 2:40	you; as further punishment you	are	to go to Asorestan to
Եղիշէ/Yeghishe 8- 2:47	we have labored little and	are	taking much ease.” And they
Եղիշէ/Yeghishe 8- 3:63	For we	are	extremely anxious, not merely for
Եղիշէ/Yeghishe 8- 3:72	us, our holy father. You	are	the mouth of the dead
Եղիշէ/Yeghishe 8- 3:73	the path for those who	are	longing to return to their
Եղիշէ/Yeghishe 8- 3:74	same prisoners. And while we	are	in this impermanent body, as
Եղիշէ/Yeghishe 8- 3:75	martyrs of Christ, as we	are	continuously desirous to behold their
Եղիշէ/Yeghishe 9- 1:18	Now we	are	not merely astonished at the
Եղիշէ/Yeghishe 9- 1:18	to be tested, but we	are	more especially amazed that genteel
Եղիշէ/Yeghishe 9- 3:73	land of Armenia, for there	are	many more whom I do
Փարպեցի/Parpetsi 1- 1:5	that the obedient and acquiescent	are	forgiven. One by one we
Փարպեցի/Parpetsi 1- 3:12	look at it. Indeed, there	are	those among the Byzantines, but
Փարպեցի/Parpetsi 1- 3:12	books. However, critical folk clearly	are	able to differentiate between the
Փարպեցի/Parpetsi 1- 5:0	hopes, forget their sorrow, and	are	delighted with their profits
Փարպեցի/Parpetsi 1- 5:1	the Psalmist says, “the bones	are	dispersed” (i.e, at the
Փարպեցի/Parpetsi 2- 6:6	been betrayed into slavery, and	are	bowed in dishonor, and are
Փարպեցի/Parpetsi 2- 6:6	are bowed in dishonor, and	are	inconsolable at the division. We
Փարպեցի/Parpetsi 2- 7:5	plains contained fragrant plants which	are	sought after by brave (warriors
Փարպեցի/Parpetsi 2- 7:6	different types of plant roots	are	found there, useful to the
Փարպեցի/Parpetsi 2- 7:6	ointments (applied) or (potions) which	are	drunk bring health to those
Փարպեցի/Parpetsi 2- 7:11	Ayrarat plain, but worms which	are	nourished by the plants offer
Փարպեցի/Parpetsi 2- 7:11	luxury (since) decorative red colors	are	made from the worms
Փարպեցի/Parpetsi 2- 7:12	The rivers	are	full of diverse large and
Փարպեցի/Parpetsi 2- 7:12	of those (ascetics) who tirelessly	are	striving
Փարպեցի/Parpetsi 2- 9:1	you, but all his displays	are	false and fraudulent. For he
Փարպեցի/Parpetsi 2- 12:7	Secondly, (the Armenians)	are	strangers to our religion, and
Փարպեցի/Parpetsi 2- 13:2	Moreover, because of conscience, we	are	unable to commune in the
Փարպեցի/Parpetsi 2- 13:2	those who commit such things	are	guilty, but even those who
Փարպեցի/Parpetsi 2- 13:4	follows: “I know what you	are	talking about, and have heard
Փարպեցի/Parpetsi 2- 13:6	blessed kat’oghikos Sahak, saying: “We	are	unable to find any solution
Փարպեցի/Parpetsi 2- 13:18	You who	are	students of his spiritual doctrine
Փարպեցի/Parpetsi 2- 13:19	especially so because the petitions	are	made untiringly, with fervent sighs
Փարպեցի/Parpetsi 2- 13:23	to be judged by you,	are	you incompetent to try trivial
Փարպեցի/Parpetsi 2- 13:24	you not know that we	are	to judge angels? How much
Փարպեցի/Parpetsi 2- 13:24	lay them before those who	are	least esteemed by the church
Փարպեցի/Parpetsi 2- 13:28	Christ’s flock upon themselves. They	are	physically corrupt, but are not
Փարպեցի/Parpetsi 2- 13:28	They are physically corrupt, but	are	not unbelievers and pagans; foul
Փարպեցի/Parpetsi 2- 13:28	worshipers of the elements. They	are	ill with one disease, but
Փարպեցի/Parpetsi 2- 13:28	ill with one disease, but	are	not infected with all diseases
Փարպեցի/Parpetsi 2- 13:28	all diseases as the impious	are
Փարպեցի/Parpetsi 2- 13:33	know that just as we	are	resolved not to have (Artashes
Փարպեցի/Parpetsi 2- 14:5	that the naxarars of Armenia	are	accusing you
Փարպեցի/Parpetsi 2- 14:6	no idea what slander they	are	saying about me. But it
Փարպեցի/Parpetsi 2- 14:11	from your authority. Because we	are	of the same azg, I
Փարպեցի/Parpetsi 2- 15:12	that “His customs and ways	are	not those of the teachings
Փարպեցի/Parpetsi 2- 16:8	and ’Those of you who	are	able, eliminate the failings of
Փարպեցի/Parpetsi 2- 17:10	we present the vision, which	are	the words of the Father
Փարպեցի/Parpetsi 2- 17:35	he said to me: “Why	are	you sad? Why are your
Փարպեցի/Parpetsi 2- 17:35	Why are you sad? Why	are	your mind and the clarity
Փարպեցի/Parpetsi 2- 17:36	How come you	are	thinking foolish thoughts, troubled about
Փարպեցի/Parpetsi 2- 17:41	word of his command and	are	enlightened by the glory of
Փարպեցի/Parpetsi 2- 17:49	everyone will recognize that you	are	my disciples, if you love
Փարպեցի/Parpetsi 2- 17:53	The words of the Lord	are	pure like silver tried in
Փարպեցի/Parpetsi 2- 17:58	throne of the patriarchate. These	are	the chosen ones, recorded in
Փարպեցի/Parpetsi 2- 17:59	love riches more than God,	are	to ascend to the throne
Փարպեցի/Parpetsi 2- 17:65	the market that the weak	are	destroyed, and that help stands
Փարպեցի/Parpetsi 2- 17:68	for their hardships and labors	are	manifold
Փարպեցի/Parpetsi 2- 17:72	Then will the righteous who	are	accomplished in virtuous conduct fly
Փարպեցի/Parpetsi 3- 20:7	of fire (with which all	are	fed, and which enjoy), or
Փարպեցի/Parpetsi 3- 20:8	Now while those (people) who	are	not obedient to us see
Փարպեցի/Parpetsi 3- 20:9	Such people	are	unable to recognize the gods
Փարպեցի/Parpetsi 3- 20:9	gods and the benefits which	are	given to humankind by each
Փարպեցի/Parpetsi 3- 20:9	decision, and clearly the gods	are	angered when they cannot make
Փարպեցի/Parpetsi 3- 20:10	severe rules against the realm	are	eternally lost, while we will
Փարպեցի/Parpetsi 3- 20:15	Who stipulated it, and they	are	obliged to ceaselessly give it
Փարպեցի/Parpetsi 3- 21:2	For just as you	are	concerned about your profits and
Փարպեցի/Parpetsi 3- 21:4	Now how many lands	are	there in which you rule
Փարպեցի/Parpetsi 3- 21:5	such a host of souls	are	being lost—you never think
Փարպեցի/Parpetsi 3- 22:1	authority of our kingdom we	are	therefore even more obliged to
Փարպեցի/Parpetsi 3- 22:2	Now if we	are	to be punished for not
Փարպեցի/Parpetsi 3- 22:3	brought to you. As you	are	a useful land and beloved
Փարպեցի/Parpetsi 3- 22:5	We also want and	are	ordering you to write us
Փարպեցի/Parpetsi 3- 23:2	priests and monks. (Their names)	are	as follows: Yovsep’ (who, though
Փարպեցի/Parpetsi 3- 24:4	If we	are	quiet on that matter, forgive
Փարպեցի/Parpetsi 3- 24:6	When we	are	at court, there and (or
Փարպեցի/Parpetsi 3- 24:6	or) from the mages (who	are	styled your “teachers of the
Փարպեցի/Parpetsi 3- 24:6	what you have written and	are	urging us to read and
Փարպեցի/Parpetsi 3- 24:7	false, so-called vardapets and	are	as well-informed about them
Փարպեցի/Parpetsi 3- 24:7	informed about them as you	are,	there is no need for
Փարպեցի/Parpetsi 3- 25:11	of the holy Church which	are	of one heart and soul
Փարպեցի/Parpetsi 3- 26:4	and view (of who you	are)	is clear to all the
Փարպեցի/Parpetsi 3- 26:5	evident that those people who	are	under my authority would never
Փարպեցի/Parpetsi 3- 26:7	them, he note: “Your answers	are	quite unlike and distant from
Փարպեցի/Parpetsi 3- 26:8	from the letter that there	are	some things in which you
Փարպեցի/Parpetsi 3- 26:10	For we	are	satisfied with the work and
Փարպեցի/Parpetsi 3- 26:12	entire multitude and note: “There	are	many members of the nobility
Փարպեցի/Parpetsi 3- 26:12	these three lands (present) who	are	my seniors in gah and
Փարպեցի/Parpetsi 3- 26:12	and in age; and there	are	many who are lower than
Փարպեցի/Parpetsi 3- 26:12	and there are many who	are	lower than I
Փարպեցի/Parpetsi 3- 26:13	You, who	are	the lord of all, as
Փարպեցի/Parpetsi 3- 26:18	stand before you all, they	are	of the Christian order. It
Փարպեցի/Parpetsi 3- 27:12	in our strategem, if you	are	but able to convince yourself
Փարպեցի/Parpetsi 3- 27:16	three lands—tanuters and sepuhs—	are	full of all strength and
Փարպեցի/Parpetsi 3- 27:16	excell in all knowledge and	are	recognized as prominent among the
Փարպեցի/Parpetsi 3- 27:26	according to the flesh; who	are	Israelites, to whom belongs the
Փարպեցի/Parpetsi 3- 27:27	makes proverbs about us. You	are	not greater and more just
Փարպեցի/Parpetsi 3- 27:27	Iberian and Aghbanian (Aghuan) people	are	more numerous than the crucifying
Փարպեցի/Parpetsi 3- 29:5	There	are	other sheep that are not
Փարպեցի/Parpetsi 3- 29:5	There are other sheep that	are	not of this fold. They
Փարպեցի/Parpetsi 3- 30:18	to be destroyed. For there	are	many of us who are
Փարպեցի/Parpetsi 3- 30:18	are many of us who	are	of your blood and mingled
Փարպեցի/Parpetsi 3- 30:18	by Christ, just as you	are	striving that only your own
Փարպեցի/Parpetsi 3- 30:22	Nor is it that we	are	fleeing out of fear of
Փարպեցի/Parpetsi 3- 30:25	as well as you who	are	of two minds must realize
Փարպեցի/Parpetsi 3- 32:9	inseparable and indivisible Trinity. You	are	the sole God and there
Փարպեցի/Parpetsi 3- 32:12	and regretted it, we who	are	guilty, and sought your mercy
Փարպեցի/Parpetsi 3- 32:15	which all of our limbs	are	sealed and which causes Satan
Փարպեցի/Parpetsi 3- 32:21	the Iranians, fire and water	are	brothers; but the embrace was
Փարպեցի/Parpetsi 3- 34:7	have no fear. For there	are	many (warriors) whom I have
Փարպեցի/Parpetsi 3- 34:7	here and there. Their numbers	are	not many, but few
Փարպեցի/Parpetsi 3- 36:1	truth. The Armenian nobles who	are	with him have also rebelled
Փարպեցի/Parpetsi 3- 38:19	of saint Gregory. Many here	are	not only (Gregory’s) pupils, but
Փարպեցի/Parpetsi 3- 38:19	not only (Gregory’s) pupils, but	are	blood-relations
Փարպեցի/Parpetsi 3- 42:22	important and useful (information). Where	are	you going
Փարպեցի/Parpetsi 3- 43:9	If any	are	worthy of death, it is
Փարպեցի/Parpetsi 3- 44:2	Aryans. His very great deeds	are	recalled in the Aryan world
Փարպեցի/Parpetsi 3- 44:2	own eyes in Marvirhot. There	are	few men in the Aryan
Փարպեցի/Parpetsi 3- 44:4	which you see today, but	are	unworthy of) more severe, or
Փարպեցի/Parpetsi 3- 44:5	whom you spoke at length,	are	distinguished (from each other) in
Փարպեցի/Parpetsi 3- 44:9	faith. Others, and myself also,	are	of the priestly order
Փարպեցի/Parpetsi 3- 44:10	abundant kingdom of God. These	are	not my words, but those
Փարպեցի/Parpetsi 3- 44:11	rather than joy. Rather, we	are	happy and delighted with what
Փարպեցի/Parpetsi 3- 44:11	what we have done. We	are	surrounded by diverse sorrows and
Փարպեցի/Parpetsi 3- 44:13	composed of many materials. There	are	materials of which it is
Փարպեցի/Parpetsi 3- 44:18	all materials of the earth	are	gods. If you believe this
Փարպեցի/Parpetsi 3- 44:24	of your land (Ghewond). We	are	well informed about all the
Փարպեցի/Parpetsi 3- 44:29	Blessed	are	those who, with their mind’s
Փարպեցի/Parpetsi 3- 44:29	who, with their mind’s eye,	are	just and perspicacious. But the
Փարպեցի/Parpetsi 3- 44:29	as well as (their) juniors	are	seized by physical illness and
Փարպեցի/Parpetsi 3- 44:29	physical illness and weaken. You	are	the ones with just such
Փարպեցի/Parpetsi 3- 44:29	wrathfully be hostile, for you	are	worthy of much ridicule
Փարպեցի/Parpetsi 3- 45:17	the senior tohms who today	are	well and here with you
Փարպեցի/Parpetsi 3- 45:20	a letter (to Vardan): “Why	are	you fleeing, what and whom
Փարպեցի/Parpetsi 3- 45:20	fear no one. Though you	are	terrified of the lord of
Փարպեցի/Parpetsi 3- 45:21	the entire land of Armenia	are	with me, all the officials
Փարպեցի/Parpetsi 3- 45:21	with me, all the officials	are	in my hands, as well
Փարպեցի/Parpetsi 3- 45:22	territory of foreign princes, who	are	not subject to your authority
Փարպեցի/Parpetsi 3- 45:30	the written and sealed (letters)	are	here, there is no need
Փարպեցի/Parpetsi 3- 46:4	this: from now on you	are	no longer the lord of
Փարպեցի/Parpetsi 3- 46:9	trial accused, and his prayers	are	turned to sins
Փարպեցի/Parpetsi 3- 46:14	But you, sinner, (	are	fated) to spend the few
Փարպեցի/Parpetsi 3- 48:9	wrath of the gods who	are	extremely angry at us because
Փարպեցի/Parpetsi 3- 48:9	but because of your delay,	are	still alive today
Փարպեցի/Parpetsi 3- 48:10	kill the gods, yet they	are	still alive and see the
Փարպեցի/Parpetsi 3- 50:8	who hold such beliefs and	are	awaiting the bones to revere
Փարպեցի/Parpetsi 3- 50:12	the ranks of the Apostles	are,	and the dwellings of the
Փարպեցի/Parpetsi 3- 51:7	But behold, now we	are	about to leave you to
Փարպեցի/Parpetsi 3- 51:10	where pain, sorrow, and sobbing	are	absent
Փարպեցի/Parpetsi 3- 51:12	in anyone’s heart? For we	are	worthy to see in our
Փարպեցի/Parpetsi 3- 51:12	parents and spiritual vardapets, who	are	like angels, and who, in
Փարպեցի/Parpetsi 3- 51:12	and who, in their death	are	joyful
Փարպեցի/Parpetsi 3- 51:13	But our eyes	are	full of tears, like Christ
Փարպեցի/Parpetsi 3- 51:17	We	are	now strengthened and encouraged by
Փարպեցի/Parpetsi 3- 51:18	flesh stay with you and	are	strengthened by you
Փարպեցի/Parpetsi 3- 51:21	glory: ’For your sake we	are	being killed all the day
Փարպեցի/Parpetsi 3- 51:21	all the day long; we	are	regarded as sheep to be
Փարպեցի/Parpetsi 3- 52:4	who fanatically seek glory, and	are	insatiably covered with gold and
Փարպեցի/Parpetsi 3- 53:1	the bound presbyters (whom we	are	taking out today), or any
Փարպեցի/Parpetsi 3- 53:7	to the district where we	are	travelling to and settle us
Փարպեցի/Parpetsi 3- 53:13	to Vehdenshapuh, who asked: “Where	are	you preparing to go?” They
Փարպեցի/Parpetsi 3- 53:13	to go?” They replied: “We	are	ready to go wherever you
Փարպեցի/Parpetsi 3- 53:14	their lords) wherever their lords	are	sent
Փարպեցի/Parpetsi 3- 55:6	worked numerous, countless evils, and	are	responsible for the deaths of
Փարպեցի/Parpetsi 3- 55:6	of Aryans died there. You	are	responsible for all of this
Փարպեցի/Parpetsi 3- 55:19	serve falsely-named gods, which	are	not gods at all. Let
Փարպեցի/Parpetsi 3- 55:19	into eternally unbreakable bonds. They	are	now, more than us, beseeching
Փարպեցի/Parpetsi 3- 56:2	as for you, although you	are	still somewhat guilty, if you
Փարպեցի/Parpetsi 3- 57:1	sacrifice. And now that we	are	being sacrificed, accept all of
Փարպեցի/Parpetsi 3- 57:25	The deeds of the Christians	are	neither small nor insignificant. Rather
Փարպեցի/Parpetsi 3- 58:2	them and not return. We	are	prepared to go and die
Փարպեցի/Parpetsi 3- 58:7	We	are	prepared not only for crippling
Փարպեցի/Parpetsi 3- 58:8	about worshipping the sun, we	are	saddened and disturbed by your
Փարպեցի/Parpetsi 3- 59:4	is that new thing you	are	showing us today
Փարպեցի/Parpetsi 4- 61:2	the holy Apostles, we who	are	filled with myriads of evils
Փարպեցի/Parpetsi 4- 61:2	thought about our own faults,	are	unworthy to observe any human
Փարպեցի/Parpetsi 4- 61:7	were living martyrs. Though words	are	insufficient to describe it, one
Փարպեցի/Parpetsi 4- 61:9	comb. And (those traits) which	are	impossible for women to overcome
Փարպեցի/Parpetsi 4- 64:11	is not false. Rather, there	are	things which are true, and
Փարպեցի/Parpetsi 4- 64:11	Rather, there are things which	are	true, and others which are
Փարպեցի/Parpetsi 4- 64:11	are true, and others which	are	not the complete truth
Փարպեցի/Parpetsi 4- 64:13	in no other land, we	are	obliged by the needs of
Փարպեցի/Parpetsi 4- 64:24	people who hold that faith,	are	dead, not living beings. I
Փարպեցի/Parpetsi 4- 64:33	wherever you like, but you	are	removed from the office of
Փարպեցի/Parpetsi 4- 65:15	cooks for me, and there	are	not two or three youths
Փարպեցի/Parpetsi 4- 65:16	others along with me? Nor	are	any of your ostikans placed
Փարպեցի/Parpetsi 4- 65:17	But I know you	are	tiring: You can do as
Փարպեցի/Parpetsi 4- 65:22	do Your will, for You	are	my God
Փարպեցի/Parpetsi 4- 66:6	envy of those whom we	are	forced to serve
Փարպեցի/Parpetsi 4- 66:12	and the Huns, the Iberians	are	an especially frivolous people and
Փարպեցի/Parpetsi 4- 66:12	about the Huns—since they	are	not involved, who knows if
Փարպեցի/Parpetsi 4- 66:13	worried about you, because you	are	false and unreliable people
Փարպեցի/Parpetsi 4- 66:14	advise, then abandon what you	are	saying, and beseech God alone
Փարպեցի/Parpetsi 4- 66:15	correct and true. But we	are	placing our hopes not on
Փարպեցի/Parpetsi 4- 67:8	not arrived yet. They themselves	are	not yet as well organized
Փարպեցի/Parpetsi 4- 68:17	message for the Armenians who	are	with you, which, when you
Փարպեցի/Parpetsi 4- 68:20	see your qualities. But you	are	bad and useless men. You
Փարպեցի/Parpetsi 4- 68:23	If, with God’s aid we	are	strengthened and beat them, it
Փարպեցի/Parpetsi 4- 69:21	where Akorhi is located. We	are	the only survivors who have
Փարպեցի/Parpetsi 4- 69:27	As the psalms say, You	are	my glory, and I shall
Փարպեցի/Parpetsi 4- 71:6	place their hopes in God	are	never disappointed. For, as that
Փարպեցի/Parpetsi 4- 72:2	all difficult and impossible things	are	made easy and possible. They
Փարպեցի/Parpetsi 4- 73:10	not believe that the Armenians	are	really allied with you. But
Փարպեցի/Parpetsi 4- 73:16	army, saying: “Many of us	are	involved in this matter not
Փարպեցի/Parpetsi 4- 73:16	But our plans and thoughts	are	with you. We know that
Փարպեցի/Parpetsi 4- 73:20	It is good that we	are	fighting with the Iranian troops
Փարպեցի/Parpetsi 4- 73:20	troops today. For now, we	are	sufficient for them, and they
Փարպեցի/Parpetsi 4- 74:8	other in agitation: “The Armenians	are	fleeing, escape
Փարպեցի/Parpetsi 4- 74:11	died that day. Their names	are	as follows
Փարպեցի/Parpetsi 4- 75:9	men from bad tohms who (	are	able to) deceive such a
Փարպեցի/Parpetsi 4- 75:9	deceive such a great kingdom	are	given glory and lordship according
Փարպեցի/Parpetsi 4- 75:9	But as soon as they	are	a little way distant from
Փարպեցի/Parpetsi 4- 75:10	cultivated and endures, these things	are	not demanded, but are scorned
Փարպեցի/Parpetsi 4- 75:10	things are not demanded, but	are	scorned. Rather, the duplicity of
Փարպեցի/Parpetsi 4- 75:18	and the land whose princes	are	vile, cannot be progressive and
Փարպեցի/Parpetsi 4- 75:27	You must recognize which men	are	good and which are despicable
Փարպեցի/Parpetsi 4- 75:27	men are good and which	are	despicable, you must demand work
Փարպեցի/Parpetsi 4- 75:28	us in this way, you	are	our natural lords, (the lords
Փարպեցի/Parpetsi 4- 75:29	and usefulness, we who rebelled	are	ready to do it again
Փարպեցի/Parpetsi 4- 75:30	resolved only to die. We	are	even more delighted (to continue
Փարպեցի/Parpetsi 4- 77:4	sepuh of the Mamikoneans, Vasak,	are	still alive and well, and
Փարպեցի/Parpetsi 4- 77:13	Iranians find out that they	are	indeed alive, their entire force
Փարպեցի/Parpetsi 4- 77:15	put out—(Vahan) note: “Those	are	the words and plans of
Փարպեցի/Parpetsi 4- 77:22	You	are	like the sons of the
Փարպեցի/Parpetsi 4- 77:23	jealous to anyone, the men	are	before you, troops and naxarars
Փարպեցի/Parpetsi 4- 77:25	who have escaped their killers	are	in hiding, moving about hither
Փարպեցի/Parpetsi 4- 78:2	select multitude, even though they	are	prepared to die, they will
Փարպեցի/Parpetsi 4- 79:7	and capture Vahan. “For they	are (	Vahan’s) heart and trusty, committed
Փարպեցի/Parpetsi 4- 80:5	let them know that we	are	at peace and they will
Փարպեցի/Parpetsi 4- 80:6	about and testify that you	are	holding Armenians, for they know
Փարպեցի/Parpetsi 4- 81:3	in a village and there	are	extremely few men with him
Փարպեցի/Parpetsi 4- 82:6	killed by the men who	are	with Vahan Mamikonean.” For when
Փարպեցի/Parpetsi 4- 83:4	the other. The two encounters	are	not unwillingly or unthoughtfully met
Փարպեցի/Parpetsi 4- 83:5	with the victory and we	are	thankful of that. And the
Փարպեցի/Parpetsi 4- 83:7	We	are	few in number. But if
Փարպեցի/Parpetsi 4- 85:5	The emissary responded: “Your questions	are	proper and appropriate to anyone
Փարպեցի/Parpetsi 4- 85:9	was plainly saying: ’If we	are	condemned to death, and the
Փարպեցի/Parpetsi 4- 85:12	useless multitude in which you	are	placing your hopes
Փարպեցի/Parpetsi 4- 85:13	the justice of oath-keeping	are	fighting together on one side
Փարպեցի/Parpetsi 4- 85:13	the falseness of oath-breaking	are	together on the other side
Փարպեցի/Parpetsi 4- 85:13	the other side. So how	are	you going to be able
Փարպեցի/Parpetsi 4- 85:14	Peroz: ’He is right; we	are	fighting falsely.’
Փարպեցի/Parpetsi 4- 85:15	from the places where you	are	now to the sea and
Փարպեցի/Parpetsi 4- 86:1	that his actions and deeds	are	not those of a man
Փարպեցի/Parpetsi 4- 86:1	of the first Kajs which	are	related in romances and which
Փարպեցի/Parpetsi 4- 88:2	that you have heard and	are	informed about all of this
Փարպեցի/Parpetsi 4- 88:4	the land of Armenia, what	are	Vahan’s thoughts and strength, and
Փարպեցի/Parpetsi 4- 88:9	who were there and now	are	here testify) it is very
Փարպեցի/Parpetsi 4- 88:9	to say, and the words	are	unbelievable. For how could he
Փարպեցի/Parpetsi 4- 88:16	the Armenians with such folk,	are	ours, the Iberians and Aghbanians
Փարպեցի/Parpetsi 4- 88:20	the cavalrymen of Atrpatakan who	are	near Armenia and the cavalry
Փարպեցի/Parpetsi 4- 89:4	replying to Nixor’s words: “There	are	many important words regarding affairs
Փարպեցի/Parpetsi 4- 89:5	here, if these three points	are	conceded to us in writing
Փարպեցի/Parpetsi 4- 89:6	I presently speak with you	are	not my own, but those
Փարպեցի/Parpetsi 4- 89:6	of all the people who	are	now before you, seniors and
Փարպեցի/Parpetsi 4- 89:8	loathesome and useless men who	are	enemies of the Church. Permit
Փարպեցի/Parpetsi 4- 89:9	labor and loathe those who	are	not meritorious; keep wise people
Փարպեցի/Parpetsi 4- 89:12	fair audience. For many words	are	false, many orders futile, and
Փարպեցի/Parpetsi 4- 89:13	the meritorious and their servants	are	destroyed, and neither the land
Փարպեցի/Parpetsi 4- 89:17	lives before, so we now	are	ready to die, but we
Փարպեցի/Parpetsi 4- 89:18	I come (to Iran) there	are	other words which I will
Փարպեցի/Parpetsi 4- 90:7	and message sent by Vahan	are	indeed befitting of the gods
Փարպեցի/Parpetsi 4- 90:10	glorified God in Whose hands	are	the hearts of princes, and
Փարպեցի/Parpetsi 4- 91:7	to Vahan Mamikonean: “What you	are	doing is not in accord
Փարպեցի/Parpetsi 4- 91:14	world, Armenians and Iranians (who	are	not unseeing or useless men
Փարպեցի/Parpetsi 4- 91:25	for those of you who	are	still alive, you are guiltless
Փարպեցի/Parpetsi 4- 91:25	who are still alive, you	are	guiltless and blameless
Փարպեցի/Parpetsi 4- 92:6	ignoble who realize that they	are	nothing, unable to accomplish anything
Փարպեցի/Parpetsi 4- 92:7	eluded you a little, you	are	silent about the other very
Փարպեցի/Parpetsi 4- 92:9	atean, saying that the Armenians	are	the worst and least of
Փարպեցի/Parpetsi 4- 92:10	and others like them who	are	attached to your parasitical detachment
Փարպեցի/Parpetsi 4- 92:10	to your parasitical detachment and	are	not ashamed. For them such
Փարպեցի/Parpetsi 4- 92:12	of the Aryans (for we	are	not so stupid and crazed
Փարպեցի/Parpetsi 4- 92:15	now have station and honor,	are	princes of each district, lords
Փարպեցի/Parpetsi 4- 92:19	according to his worth. You	are	our natural lords; we are
Փարպեցի/Parpetsi 4- 92:19	are our natural lords; we	are	your natural servants. Accept us
Փարպեցի/Parpetsi 4- 93:8	approach the entrance, saying: “You	are	no good for anything having
Փարպեցի/Parpetsi 4- 93:13	psalmist were fulfilled: “The wicked	are	not so [Psalms I, 4].” These were the
Փարպեցի/Parpetsi 4- 93:18	speak to Nixor again: “You	are	able to recognize and know
Փարպեցի/Parpetsi 4- 93:18	the cavalry folk who presently	are	here before you
Փարպեցի/Parpetsi 4- 95:13	We constantly complained and	are	complaining that your faith (laws
Փարպեցի/Parpetsi 4- 95:14	which the souls of people	are	ruined. (Our faith) commands (us
Փարպեցի/Parpetsi 4- 95:17	what kind of people they	are,	full of all impurities, false
Փարպեցի/Parpetsi 4- 95:18	of the land of Armenia	are	loath to eat bread with
Փարպեցի/Parpetsi 4- 95:22	and with the seal as	are	the laws of kings (confirmed
Փարպեցի/Parpetsi 4- 96:7	him: “Vahan, sparapet of Armenia,	are	you satisfied with us, did
Փարպեցի/Parpetsi 4- 98:7	one aside from you (who	are	godlike and above human nature
Փարպեցի/Parpetsi 4- 98:7	I boldly say that there	are	few to compare with him
Փարպեցի/Parpetsi 4- 99:7	the Lord, oh you who	are	of Israel’s fountain” [Psalms 67, 27]. He ordered
Փարպեցի/Parpetsi 4- 100:4	lamb is distributed and nations	are	unbounded. Those who taste the
Փարպեցի/Parpetsi 4- 100:4	heaven; those who do not	are	plunged in the sea to
Փարպեցի/Parpetsi 4- 100:8	to Caesar the things that	are	Caesar’s, and to God the
Փարպեցի/Parpetsi 4- 100:8	to God the things that	are	God’s” [Matthew 22:21; Mark 12:17; Luke 20:25] “Bless God in the
Փարպեցի/Parpetsi 4- 100:14	Where	are	the pompous ones without God
Փարպեցի/Parpetsi 4- 100:14	pompous ones without God? Where	are	the rulers without God? Where
Փարպեցի/Parpetsi 4- 100:14	the rulers without God? Where	are	the bloodshedders? Where are the
Փարպեցի/Parpetsi 4- 100:14	Where are the bloodshedders? Where	are	the whoremongers? “Give me Abishag
Փարպեցի/Parpetsi 4- 100:14	the Lord of hosts” [Isaiah 9:13]. Where	are	the enemies of the church
Փարպեցի/Parpetsi 4- 100:19	all you who labor and	are	heavy laden, and I will
Փարպեցի/Parpetsi 4- 100:20	he also commanded you, who	are	the most strong and able
Փարպեցի/Parpetsi 4- 100:20	and able, that “you who	are	able, bear the weakness of
Փարպեցի/Parpetsi 4- 100:20	have a seat—you, who	are	ready to eat the heavenly
Փարպեցի/Parpetsi 4- 100:20	the blind and those who	are	sick, and do not let
Փարպեցի/Parpetsi 4- 100:27	There	are	many doctors of the holy
Փարպեցի/Parpetsi 4- 100:27	church. Come, all you who	are	weary and who, as we
Փարպեցի/Parpetsi 4- 100:28	As for you who	are	now inside, summon and invite
Փարպեցի/Parpetsi 4- 100:29	For each disease there	are	known doctors, and they stand
Փարպեցի/Parpetsi 4- 100:36	Pray! you who	are	firm and unshakeable—do not
Փարպեցի/Parpetsi 4- 100:36	good deeds, still say: “We	are	worthless servants” [Matthew 25:30]. And do not
Խորենացի/Khorenatsi 1- 1:5	as it is said, we	are	the image of God, and
Խորենացի/Khorenatsi 1- 1:6	we have realized that you	are	so disposed it is clear
Խորենացի/Khorenatsi 1- 1:7	Armenian noble families as these	are	found in certain Greek histories
Խորենացի/Khorenatsi 1- 2:1	from Greek sources although they	are	more frequently mentioned in Chaldaean
Խորենացի/Khorenatsi 1- 2:2	and Chaldaeans, in which particularly	are	found many references to the
Խորենացի/Khorenatsi 1- 2:6	There	are	also many other similar reasons
Խորենացի/Khorenatsi 1- 2:9	And they	are	to be praised as philosophers
Խորենացի/Khorenatsi 1- 2:9	even more to be praised	are	those who received and honored
Խորենացի/Khorenatsi 1- 3:3	If in truth those kings	are	worthy of praise who in
Խորենացի/Khorenatsi 1- 3:3	were occupied with similar efforts	are	worthy of our eulogies. Through
Խորենացի/Khorenatsi 1- 3:4	For although we	are	a small country and very
Խորենացի/Khorenatsi 1- 3:7	However, these suggestions	are	not justified because there were
Խորենացի/Khorenatsi 1- 3:7	Greeks had scripts that today	are	used among us for books
Խորենացի/Khorenatsi 1- 3:10	which of the various tribes	are	indigenous and native and which
Խորենացի/Khorenatsi 1- 3:10	indigenous and native and which	are	of foreign origin but naturalized
Խորենացի/Khorenatsi 1- 4:1	the fact that other historians	are	not in agreement about Adam
Խորենացի/Khorenatsi 1- 4:9	his	are	two of the inscriptions dealing
Խորենացի/Khorenatsi 1- 4:12	hid and was asked: “Where	are	you?” [Gen. 3:9] by God and not
Խորենացի/Khorenatsi 1- 5:43	from Ham down to Ninos	are	not to be found calculated
Խորենացի/Khorenatsi 1- 5:48	the truth in our opinion	are	those who say that Ninos
Խորենացի/Khorenatsi 1- 6:4	But if you	are	grateful for our vigils and
Խորենացի/Khorenatsi 1- 6:5	of Xisut’ra to Armenia, they	are	correct; but in changing the
Խորենացի/Khorenatsi 1- 6:10	king of the Bactrians, who	are	the Medes, said that he
Խորենացի/Khorenatsi 1- 6:10	other fables about him, which	are	inapposite for us to repeat
Խորենացի/Khorenatsi 1- 6:28	And whether these tales	are	false or true is of
Խորենացի/Khorenatsi 1- 7:7	narrative of the tales that	are	your particular desire, especially because
Խորենացի/Khorenatsi 1- 8:4	of the brave,” he said, “	are	their weapons; as much as
Խորենացի/Khorenatsi 1- 9:2	sea, whose person and image	are	as those of our gods
Խորենացի/Khorenatsi 1- 9:2	gods, whose fortune and destiny	are	superior to those of all
Խորենացի/Khorenatsi 1- 9:5	the orders of rank here	are	quite uncertain, as are the
Խորենացի/Khorenatsi 1- 9:5	here are quite uncertain, as	are	the cults for the temples
Խորենացի/Khorenatsi 1- 9:14	Through this we	are	assured of the order of
Խորենացի/Khorenatsi 1- 9:20	Yapetost’ē, Merod, Sirat’, Taklad - who	are	Yapheth, Gomer, T’iras, T’orgom
Խորենացի/Khorenatsi 1- 11:11	of a lake whose waters	are	salty and which contains small
Խորենացի/Khorenatsi 1- 12:2	After these many things	are	related in the book. But
Խորենացի/Khorenatsi 1- 12:8	From them, they say,	are	derived the principalities called Manavazean
Խորենացի/Khorenatsi 1- 12:8	the time of Saint Trdat	are	said to have destroyed each
Խորենացի/Khorenatsi 1- 12:9	those of our own time	are	now famous
Խորենացի/Khorenatsi 1- 14:2	of valor in the west	are	told of him, Aram in
Խորենացի/Khorenatsi 1- 14:22	obscure men from ballads and	are	found in the royal archives
Խորենացի/Khorenatsi 1- 15:14	Therefore, from now on they	are	all the more to be
Խորենացի/Khorenatsi 1- 16:20	anyone with accuracy, so we	are	unwilling to include it in
Խորենացի/Khorenatsi 1- 19:5	And as these matters	are	so arranged and exactitude is
Խորենացի/Khorenatsi 1- 20:12	that family demonstrates that they	are	Canaanites
Խորենացի/Khorenatsi 1- 20:64	His descendants	are:	Anushavan
Խորենացի/Khorenatsi 1- 23:3	men descended from our kings	are	dear to me as compatriots
Խորենացի/Khorenatsi 1- 23:25	indicate the truth. For they	are	disordered babblings of vain words
Խորենացի/Khorenatsi 1- 24:1	sons of Senek’erim, from whom	are	descended the Artsruni and the
Խորենացի/Khorenatsi 1- 29:2	those that do reach us	are	quickly driven away; while no
Խորենացի/Khorenatsi 1- 31:12	So	are	you not now more amazed
Խորենացի/Khorenatsi 1- 32:3	For the descendants of heroes	are	heroes; but as for those
Խորենացի/Khorenatsi 1- 32:4	of heroic nature, what we	are	saying is true
Խորենացի/Khorenatsi 1- 32:6	So too there	are	many called Tigran, but only
Խորենացի/Khorenatsi 1- 32:11	His descendants	are	the Vahunik’; and from his
Խորենացի/Khorenatsi 1- 32:11	from his youngest son Aṙavan	are	descended the Aṙaveneank’
Խորենացի/Khorenatsi 1- 33:2	There	are	two things deriving from your
Խորենացի/Khorenatsi 1- 33:4	among the creatures. For some	are	creatures of the first day
Խորենացի/Khorenatsi 1- 33:9	I cannot say whether we	are	here acting like a wise
Խորենացի/Khorenatsi 1- 33:9	the end these stories, which	are	important and worthy of our
Խորենացի/Khorenatsi 1- 33:10	What then	are	the first of such tales
Խորենացի/Khorenatsi 1- 34:5	these false fables; what use	are	these senseless and stupid compositions
Խորենացի/Khorenatsi 1- 34:6	Surely, they	are	not Greek fables, noble and
Խորենացի/Khorenatsi 1- 34:13	Persians’, most ancient events, which	are	incomprehensible to them themselves, provided
Խորենացի/Khorenatsi 2- 2:5	from which gold and silver	are	extracted, and that they had
Խորենացի/Khorenatsi 2- 6:7	the names of the villages	are	called after his brothers and
Խորենացի/Khorenatsi 2- 7:11	he granted them villages, which	are	called after their names. So
Խորենացի/Khorenatsi 2- 7:11	their names. So, these principalities	are	called Abeḷean and Gabeḷean
Խորենացի/Khorenatsi 2- 7:12	And the Artsruni I know	are	not Artsruni but Artsruni; they
Խորենացի/Khorenatsi 2- 7:13	omit the nonsensical fables that	are	recounted in Hadamakert to the
Խորենացի/Khorenatsi 2- 7:14	I know that the Gnuni	are	giniuni; they prepared drink worthy
Խորենացի/Khorenatsi 2- 7:15	And these two houses	are	descended from Senek’erim, the Artsruni
Խորենացի/Khorenatsi 2- 8:2	king of the Medes - these	are	now called Muratsean
Խորենացի/Khorenatsi 2- 8:14	the principality called Orduni; they	are	descended from Hayk
Խորենացի/Khorenatsi 2- 8:26	the inflexible Miandak, from whom	are	descended the Mandakunik’
Խորենացի/Khorenatsi 2- 8:32	found it said that they	are	truly branches of the Sisakan
Խորենացի/Khorenatsi 2- 8:41	and life without rancor - which	are	the causes of prosperity and
Խորենացի/Khorenatsi 2- 10:6	that in the Edessene archive	are	to be found all the
Խորենացի/Khorenatsi 2- 10:7	I think that these	are	preserved today in the same
Խորենացի/Khorenatsi 2- 13:2	Those events	are	described by the Greek historians
Խորենացի/Khorenatsi 2- 13:6	But because there	are	many who say that our
Խորենացի/Khorenatsi 2- 13:22	I think that these accounts	are	worthy of belief, and that
Խորենացի/Khorenatsi 2- 19:14	only those whole of limb	are	to be appointed priests
Խորենացի/Khorenatsi 2- 27:6	read may understand that they	are	of the same family as
Խորենացի/Khorenatsi 2- 27:7	Kareneank’ and Sureneank’ from whom	are	descended Saint Gregory and the
Խորենացի/Khorenatsi 2- 28:1	to his brothers, from whom	are	descended our Illuminator and his
Խորենացի/Khorenatsi 2- 30:6	of God, saying: “These wonders	are	not a man’s but God’s
Խորենացի/Khorenatsi 2- 31:4	of two things: either you	are	God who have descended from
Խորենացի/Khorenatsi 2- 31:4	work these things, or you	are	the son of God and
Խորենացի/Khorenatsi 2- 33:7	Abgar said to him: “	Are	you truly the disciple of
Խորենացի/Khorenatsi 2- 33:7	send to me here, and	are	you able to cure my
Խորենացի/Khorenatsi 2- 33:19	Know that these miracles	are	not a mere man’s but
Խորենացի/Khorenatsi 2- 33:52	to me that you who	are	my kin in the flesh
Խորենացի/Khorenatsi 2- 37:4	And there	are	stories about him as follows
Խորենացի/Khorenatsi 2- 38:6	that wet nurse, and you	are	bringing up the son of
Խորենացի/Khorenatsi 2- 48:10	composer of temple histories, as	are	also many other deeds that
Խորենացի/Khorenatsi 2- 49:2	deeds of the last Artashēs	are	mostly revealed to you from
Խորենացի/Khorenatsi 2- 57:3	But they	are	by origin Jewish, descended from
Խորենացի/Khorenatsi 2- 57:4	of the Amatunik’, for they	are	personable and well formed and
Խորենացի/Khorenatsi 2- 61:6	smiths, they say, his bonds	are	strengthened
Խորենացի/Khorenatsi 2- 62:3	No great deeds	are	told of him but merely
Խորենացի/Khorenatsi 2- 63:14	Bagarat by which the Bagratunik’	are	now called is Bagadia, and
Խորենացի/Khorenatsi 2- 64:7	to us, partly because we	are	avoiding the labor of such
Խորենացի/Khorenatsi 2- 68:6	And these	are	the Pahlavik kings
Խորենացի/Khorenatsi 2- 68:8	I said earlier, whose names	are	the following: the eldest was
Խորենացի/Khorenatsi 2- 68:13	told. But know that we	are	happily repeating this again because
Խորենացի/Khorenatsi 2- 69:5	Many	are	the historians of that period
Խորենացի/Khorenatsi 2- 70:1	What	are	the fables about the Pahlavik’
Խորենացի/Khorenatsi 2- 81:11	as they say, the Chinese	are	the most peace loving of
Խորենացի/Khorenatsi 2- 81:13	the garments which among us	are	the robes of the few
Խորենացի/Khorenatsi 2- 81:13	the few, for them they	are	the common dress
Խորենացի/Khorenatsi 2- 86:11	her and note: “Whom then	are	we to worship instead of
Խորենացի/Khorenatsi 2- 91:5	but knowing that all places	are	God’s, she dwelt in these
Խորենացի/Khorenatsi 2- 91:8	no longer appeared to anyone,	are	reckoned thirty years
Խորենացի/Khorenatsi 2- 92:20	Now because these things	are	truly so, let us console
Խորենացի/Khorenatsi 2- 92:25	says [cf. 2 Chron. 13:9]. Just as now there	are	many who speak of things
Խորենացի/Khorenatsi 2- 92:26	the thoughts of the speaker	are	directed to another
Խորենացի/Khorenatsi 2- 92:29	then I say that such	are	those who encourage them
Խորենացի/Khorenatsi 3- 1:1	Likewise, the works of Diodore	are	not available to us, so
Խորենացի/Khorenatsi 3- 3:3	of Saint Gregory because they	are	seeking them very ardently. And
Խորենացի/Khorenatsi 3- 17:7	We	are	truly convinced that you have
Խորենացի/Khorenatsi 3- 19:8	brother and the fugitives who	are	with him will be released
Խորենացի/Khorenatsi 3- 23:7	the mountain of Tsaḷik that	are	wooded and watered and make
Խորենացի/Khorenatsi 3- 26:8	the citizens of Tigranakert who	are	no longer named among the
Խորենացի/Khorenatsi 3- 26:9	you, citizens of Tigranakert, who	are	the first - not in valor
Խորենացի/Khorenatsi 3- 28:7	These	are	wheeled machines, pushed along by
Խորենացի/Khorenatsi 3- 48:14	Rejoice, for we	are	well and were happy at
Խորենացի/Khorenatsi 3- 48:16	various people. For kings’ grants	are	not revoked without damage, especially
Խորենացի/Khorenatsi 3- 49:6	our country like those who	are	in the world
Խորենացի/Khorenatsi 3- 53:7	retained the shapes as tracks	are	traced in snow
Խորենացի/Khorenatsi 3- 55:10	on, Persian hero, if you	are	a man
Խորենացի/Khorenatsi 3- 55:15	Atom derided him: “Surely these	are	not stoning that I should
Խորենացի/Khorenatsi 3- 57:36	And we	are	even more amazed as to
Խորենացի/Khorenatsi 3- 59:2	of a marsh. In it	are	innumerable fish and various feeding
Խորենացի/Khorenatsi 3- 59:2	whose eggs alone the inhabitants	are	nourished
Խորենացի/Khorenatsi 3- 59:3	the edge of the marsh	are	canes and a multitude of
Խորենացի/Khorenatsi 3- 59:3	an abundance of grass and	are	prolific in citrus fruit
Խորենացի/Khorenatsi 3- 59:4	the mountains	are	full of cloven-footed and
Խորենացի/Khorenatsi 3- 62:2	Those who pursue science and	are	skilled in astronomical studies say
Խորենացի/Khorenatsi 3- 63:5	the man’s faults until we	are	able to arrange a solution
Խորենացի/Khorenatsi 3- 64:4	tone and note: “Since you	are	my blood and kin, I
Խորենացի/Khorenatsi 3- 64:5	of my companion. Or why	are	you so eager to depose
Խորենացի/Khorenatsi 3- 65:13	with accuracy and that we	are	not willing to fabricate one
Խորենացի/Khorenatsi 3- 65:14	the poets say, that princes	are	the relatives and kin and
Խորենացի/Khorenatsi 3- 68:2	I lament over you who	are	superior to all the nations
Խորենացի/Khorenatsi 3- 68:9	But you	are	uncared for in your widowhood
Խորենացի/Khorenatsi 3- 68:9	been deprived of fatherly guidance	are	grieved
Խորենացի/Khorenatsi 3- 68:10	For we	are	not like that people in
Խորենացի/Khorenatsi 3- 68:16	Now there	are	struggles within and terrors without
Խորենացի/Khorenatsi 3- 68:24	the wholesome teaching - those who	are	shaken and rent by every
Խորենացի/Khorenatsi 3- 68:24	of the fathers said? They	are	equally displeased at every word
Խորենացի/Khorenatsi 3- 68:30	The teachers	are	ignorant and presumptuous, taking honor
Խորենացի/Khorenatsi 3- 68:31	The monks	are	hypocritical, ostentatious, vainglorious, lovers of
Խորենացի/Khorenatsi 3- 68:32	The clergy	are	proud, slothful, frivolous, lazy, haters
Խորենացի/Khorenatsi 3- 68:33	The students	are	lazy to study and eager
Խորենացի/Khorenatsi 3- 68:33	and eager to teach; they	are	theologians before their examinations
Խորենացի/Khorenatsi 3- 68:34	The laity	are	arrogant, insubordinate, blusterers, loafers, topers
Խորենացի/Khorenatsi 3- 68:35	The soldiers	are	wicked, false boasters, hating their
Խորենացի/Khorenatsi 3- 68:36	The princes	are	rebellious, companions of thieves, robbers
Խորենացի/Khorenatsi 3- 68:37	The judges	are	inhuman, false, deceitful, venal, ignorant
Խորենացի/Khorenatsi 3- 68:40	thunder and hail; the rains	are	unseasonable and useless; the air
Խորենացի/Khorenatsi 3- 68:40	do not increase, but there	are	earthquakes and shakings
Խորենացի/Khorenatsi 3- 68:41	addition to all this there	are	tumults on every side, according
Խորենացի/Khorenatsi 3- 68:42	The kings	are	cruel and evil rulers, imposing
Խորենացի/Khorenatsi 3- 68:42	do not correct disorders and	are	unmerciful. Friends are betrayed and
Խորենացի/Khorenatsi 3- 68:42	disorders and are unmerciful. Friends	are	betrayed and enemies strengthened. Faith
Խորենացի/Khorenatsi 3- 68:43	and from all sides. Houses	are	sacked and possessions ravaged. There
Խորենացի/Khorenatsi 3- 68:43	for the common people. Cities	are	captured and fortresses destroyed; towns
Խորենացի/Khorenatsi 3- 68:43	captured and fortresses destroyed; towns	are	ruined and buildings burned. There
Խորենացի/Khorenatsi 3- 68:43	ruined and buildings burned. There	are	famines without end and every
Սեբէոս/Sebeos 1- 9:7	Now these	are	the generals of the Persian
Սեբէոս/Sebeos 1- 10:18	us, they said, yet they	are	Christians and merciful; and when
Սեբէոս/Sebeos 1- 11:4	proper to agree, because they	are	an impious nation and altogether
Սեբէոս/Sebeos 1- 15:1	princes and their troops: ’They	are	a perverse and disobedient race
Սեբէոս/Sebeos 1- 15:1	disobedient race, he said; they	are	between us and cause trouble
Սեբէոս/Sebeos 1- 18:0	but the second time they	are	beaten in a great rout
Սեբէոս/Sebeos 1- 21:2	to the royal court. These	are	the nobles and troops who
Սեբէոս/Sebeos 1- 28:4	These	are	the princes of the Armenian
Սեբէոս/Sebeos 1- 29:2	your duty loyally and we	are	especially grateful to you. From
Սեբէոս/Sebeos 1- 30:7	These	are	the governors for the Persian
Սեբէոս/Sebeos 1- 30:8	thousand cavalry,’ it said,	’are	my levy on the country
Սեբէոս/Sebeos 1- 33:0	Armenia. All Asorestan and Mesopotamia	are	subjected to the Persians. Ashtat
Սեբէոս/Sebeos 1- 35:3	saying of Paul: ’How magnificent	are	your works, Lord. Everything you
Սեբէոս/Sebeos 1- 35:3	done with wisdom. Inscrutable indeed	are	his judgments, and his paths
Սեբէոս/Sebeos 1- 35:4	repay him? For all things	are	from him and through him
Սեբէոս/Sebeos 1- 35:6	make it their own habitation	are	ordered not to dwell there
Սեբէոս/Sebeos 1- 35:6	dwell there at all, nor	are	they reckoned worthy to see
Սեբէոս/Sebeos 1- 35:6	places have been renewed, they	are	envious, not for the good
Սեբէոս/Sebeos 1- 35:9	of Jerusalem were reestablished and	are	in use. There is peace
Սեբէոս/Sebeos 1- 35:9	on its author; the deeds	are	only in the body, but
Սեբէոս/Sebeos 1- 36:5	able to console those who	are	in all afflictions.’’ For
Սեբէոս/Sebeos 1- 38:17	’Wherever you may go, we	are	with you to stand and
Սեբէոս/Sebeos 1- 38:32	mercy on us, although we	are	not worthy of mercy’. Then
Սեբէոս/Sebeos 1- 42:7	loved Israel. But now you	are	the sons of Abraham, and
Սեբէոս/Sebeos 1- 42:9	Yetur, Nap’ēs and Kedmay. These	are	the tribes of Ismael.’
Սեբէոս/Sebeos 1- 42:11	We	are	the sons of Abraham. You
Սեբէոս/Sebeos 1- 44:26	some people told me; “You	are	to return whence you came
Սեբէոս/Sebeos 1- 45:11	and to the patriarch: ’We	are	considered as impious in this
Սեբէոս/Sebeos 1- 46:6	one oppress the Armenians. They	are	all our subjects. Let them
Սեբէոս/Sebeos 1- 46:7	note: ’I hear that there	are	two sides to the Christians
Սեբէոս/Sebeos 1- 46:21	Khosrov ordered: ’All Christians who	are	under my authority should hold
Սեբէոս/Sebeos 1- 46:23	sea and land. Although you	are	in the body from the
Սեբէոս/Sebeos 1- 46:24	suffused everything below - you who	are	crowned from heaven, you the
Սեբէոս/Sebeos 1- 46:31	These	are	the three which testify: Spirit
Սեբէոս/Sebeos 1- 46:31	and blood. And the three	are	one. (Even if) we were
Սեբէոս/Sebeos 1- 46:32	the blood, and the three	are	one.’ And elsewhere he
Սեբէոս/Sebeos 1- 46:32	man, and the two together (	are)	one nature
Սեբէոս/Sebeos 1- 46:47	harmony with these, whose lives	are	well known
Սեբէոս/Sebeos 1- 46:48	Now our testaments and vardapets	are	no more. We are ignorant
Սեբէոս/Sebeos 1- 46:48	vardapets are no more. We	are	ignorant of books and literature
Սեբէոս/Sebeos 1- 46:54	God or the holy Spirit	are	from a different being or
Սեբէոս/Sebeos 1- 46:54	different being or existence, or	are	mutable or changeable, such persons
Սեբէոս/Sebeos 1- 46:63	he released captivity. Therefore, we	are	not ashamed to say to
Սեբէոս/Sebeos 1- 46:64	is altogether honourable, and beds	are	pure.’
Սեբէոս/Sebeos 1- 46:65	third or fourth time; nor	are	they allowed to mention communion
Սեբէոս/Sebeos 1- 47:2	’If you	are	pleased to heed me’, he
Սեբէոս/Sebeos 1- 47:3	Now south of these	are	the Indians, and in that
Սեբէոս/Sebeos 1- 47:3	in the great desert who	are	the sons of Abraham born
Սեբէոս/Sebeos 1- 49:10	The king addressed him:	’Are	you a priest?’ The
Սեբէոս/Sebeos 1- 49:10	’ The king note: ’What	are	you? I am your king
Սեբէոս/Sebeos 1- 49:12	speak mouth to mouth. We	are	ignorant and foolish men; we
Սեբէոս/Sebeos 1- 50:2	you, as much as you	are	able to give
Սեբէոս/Sebeos 1- 50:9	is Lord, and you only	are	raised on high over all
Սեբէոս/Sebeos 1- 50:20	illness seizes them and they	are	deprived of speech. Something of
Սեբէոս/Sebeos 1- 51:4	the Ket’rus and Scythians, who	are	the Gełk’ and Delumk’, had
Սեբէոս/Sebeos 1- 52:25	and very powerful; its teeth	are	iron and its claws bronze
Ղեւոնդ/Ghevond 1- 1:3	service (to him); and we	are	his heirs and sons of
Ղեւոնդ/Ghevond 1- 1:3	of slavery. But you, too,	are	children of Abraham and sons
Ղեւոնդ/Ghevond 1- 2:5	marauding Ishmaelites have arisen and	are	coming against us
Ղեւոնդ/Ghevond 1- 7:20	burned husks of wheat which	are	thrown at the feet of
Ղեւոնդ/Ghevond 1- 8:9	the Tachik troops, saying: “Why	are	you pursuing us? What wrong
Ղեւոնդ/Ghevond 1- 8:9	country lies before you, we	are	giving you our dwelling place
Ղեւոնդ/Ghevond 1- 8:25	have heard that Christian folk	are	merciful when they see people
Ղեւոնդ/Ghevond 1- 8:26	General Smbat responded: “We	are	taught by our Lord that
Ղեւոնդ/Ghevond 1- 8:26	our Lord that the merciful	are	the ones worthy of mercy
Ղեւոնդ/Ghevond 1- 8:26	worthy of mercy. You, however,	are	a merciless people, unworthy of
Ղեւոնդ/Ghevond 1- 10:10	and crying out: “You who	are	the refuge for the persecuted
Ղեւոնդ/Ghevond 1- 10:10	give aid to us who	are	persecuted and surrounded by dangers
Ղեւոնդ/Ghevond 1- 10:11	not abandon us. For we	are	Your servants, even though many
Ղեւոնդ/Ghevond 1- 11:5	Could it be that you	are	mightier than any of the
Ղեւոնդ/Ghevond 1- 11:6	Understand that you	are	merely more impudent than any
Ղեւոնդ/Ghevond 1- 11:6	impudent than any dog and	are	tangled up in the leash
Ղեւոնդ/Ghevond 1- 11:6	Could it be that there	are	no cemetaries in Damascus for
Ղեւոնդ/Ghevond 1- 11:8	Muhammad, saying: “Stay where you	are	in your army until I
Ղեւոնդ/Ghevond 1- 13:7	unknown to you. How, indeed,	are	you able to justify these
Ղեւոնդ/Ghevond 1- 14:4	the testimony of the Apostles	are	something strange. This is the
Ղեւոնդ/Ghevond 1- 14:5	never about divine ones. We	are,	moreover, instructed by the divine
Ղեւոնդ/Ghevond 1- 14:6	regard to you, however, we	are	not learning now for the
Ղեւոնդ/Ghevond 1- 14:7	you may not think we	are	ashamed to profess a religion
Ղեւոնդ/Ghevond 1- 14:8	this way. Suppose two men	are	standing near a fire, one
Ղեւոնդ/Ghevond 1- 14:10	is this way that you	are	used to elude and mutilate
Ղեւոնդ/Ghevond 1- 14:10	you still do not. You	are	but merchants of the things
Ղեւոնդ/Ghevond 1- 14:11	Haughty as you	are	in your despotism, nevertheless listen
Ղեւոնդ/Ghevond 1- 14:30	other half. However, as you	are	not informed, listen and learn
Ղեւոնդ/Ghevond 1- 14:34	these twenty-two books, five	are	known under the name of
Ղեւոնդ/Ghevond 1- 14:35	Then there	are	books of Joshua, Judges, Ruth
Ղեւոնդ/Ghevond 1- 14:38	I suppose, too, that you	are	not ignorant of the enmity
Ղեւոնդ/Ghevond 1- 14:64	promises. On the contrary, we	are	warned constantly by the Savior
Ղեւոնդ/Ghevond 1- 14:65	very case, whereby your divisions	are	not like those who serve
Ղեւոնդ/Ghevond 1- 14:68	little from your opinions, you	are	committing a crime against God
Ղեւոնդ/Ghevond 1- 14:71	you count us. But these	are	people who disguise their own
Ղեւոնդ/Ghevond 1- 14:72	As for us, we	are	accustomed to designate the Christians
Ղեւոնդ/Ghevond 1- 14:72	under your tyranny, yet they	are	none the less Christians, these
Ղեւոնդ/Ghevond 1- 14:73	to have. Yet the Scripture	are	the same, conserved intact in
Ղեւոնդ/Ghevond 1- 14:75	one admit that these changes	are	to be found also in
Ղեւոնդ/Ghevond 1- 14:77	You	are	well aware, since you mention
Ղեւոնդ/Ghevond 1- 14:79	If you	are	carrying on research in the
Ղեւոնդ/Ghevond 1- 14:79	for purposes of reference, you	are	obliged to quote them exactly
Ղեւոնդ/Ghevond 1- 14:79	quote them exactly as they	are	found in the books, without
Ղեւոնդ/Ghevond 1- 14:80	the servants of God who	are	under His command to communicate
Ղեւոնդ/Ghevond 1- 14:82	from the Book of God,	are	empty and futile. To whom
Ղեւոնդ/Ghevond 1- 14:82	enlightens all? And yet we	are	accused by you of confessing
Ղեւոնդ/Ghevond 1- 14:84		Are	you not convinced of this
Ղեւոնդ/Ghevond 1- 14:88	earth, but as the rays	are	born from the sun, as
Ղեւոնդ/Ghevond 1- 14:89	know what place those who	are	willing to render homage to
Ղեւոնդ/Ghevond 1- 14:100	Lord said to me, ’you	are	my son, today I have
Ղեւոնդ/Ghevond 1- 14:107	in his book: “How fair	are	your tents, O Jacob, your
Ղեւոնդ/Ghevond 1- 14:115	you, O Bethlehem Ephrathah, who	are	little to be among the
Ղեւոնդ/Ghevond 1- 14:115	ruler of Israel, whose roots	are	from of old, from ancient
Ղեւոնդ/Ghevond 1- 14:118	Wonderful Counsellor and Mighty God	are	attributes of His divine nature
Ղեւոնդ/Ghevond 1- 14:123	There	are	still many passages I could
Ղեւոնդ/Ghevond 1- 14:128	and with his stripes we	are	healed
Ղեւոնդ/Ghevond 1- 14:132	forgotten, though may be you	are	hardly aware of it, the
Ղեւոնդ/Ghevond 1- 14:133	as I said. Your objections	are	totally irrelevant, and offer nothing
Ղեւոնդ/Ghevond 1- 14:134	you recognize that these books	are	of divine origin. Suppose we
Ղեւոնդ/Ghevond 1- 14:134	been falsified and corrupted, where	are	yours in which you place
Ղեւոնդ/Ghevond 1- 14:135	never seen them, and we	are	bound not to believe them
Ղեւոնդ/Ghevond 1- 14:135	shall be convinced that you	are	speaking the truth
Ղեւոնդ/Ghevond 1- 14:138	Gospels and see if you	are	dealing with them properly. Jesus
Ղեւոնդ/Ghevond 1- 14:140	the Gospel and the faithful	are	manifested by conserving intact the
Ղեւոնդ/Ghevond 1- 14:140	the traits in (Jesus) which	are	the most eminent and the
Ղեւոնդ/Ghevond 1- 14:144	on, “I and my Father	are	one.” [John 10:30]. In His prayer, as
Ղեւոնդ/Ghevond 1- 14:153	the passages of the Gospels	are	in accord on these points
Ղեւոնդ/Ghevond 1- 14:154	the prophecy: “Behold, the days	are	coming, says the Lord, when
Ղեւոնդ/Ghevond 1- 14:159	You	are	also ignorant of a further
Ղեւոնդ/Ghevond 1- 14:161	at no matter what age,	are	exposed to this shameful act
Ղեւոնդ/Ghevond 1- 14:174	blasphemy and other such crimes,	are	considered as defiling, rather than
Ղեւոնդ/Ghevond 1- 14:174	than the aforementioned things which	are	designed for the purpose of
Ղեւոնդ/Ghevond 1- 14:178	and in another passage: “Many	are	the afflictions of the righteous
Ղեւոնդ/Ghevond 1- 14:179	for you, child that you	are,	occupied with things that are
Ղեւոնդ/Ghevond 1- 14:179	are, occupied with things that	are	visible, you do not think
Ղեւոնդ/Ghevond 1- 14:179	to have died, but they	are	at peace
Ղեւոնդ/Ghevond 1- 14:180	I presume that you	are	not aware of the story
Ղեւոնդ/Ghevond 1- 14:182	who resist your claims. You	are	only putting yourself under eternal
Ղեւոնդ/Ghevond 1- 14:183	of the animal. Yet you	are	annoyed when we gather together
Ղեւոնդ/Ghevond 1- 14:184	In your letter there	are	some words pertaining to the
Ղեւոնդ/Ghevond 1- 14:186	those who hold her fast	are	called happy
Ղեւոնդ/Ghevond 1- 14:192	in the other world they	are	forbid-den to have such
Ղեւոնդ/Ghevond 1- 14:192	like their father Satan, they	are	always full of malice, yet
Ղեւոնդ/Ghevond 1- 14:192	full of malice, yet they	are	unable to cause harm openly
Ղեւոնդ/Ghevond 1- 14:193	day. As it is, they	are	able to do no more
Ղեւոնդ/Ghevond 1- 14:196	act quite otherwise: when you	are	tired of your wives, as
Ղեւոնդ/Ghevond 1- 14:197	with your concubines? For you	are	prodigal with them of all
Ղեւոնդ/Ghevond 1- 14:197	fortune, and then, when you	are	tired of them, you sell
Ղեւոնդ/Ghevond 1- 14:199	But you	are	more venomous than the serpent
Ղեւոնդ/Ghevond 1- 14:205	world to those cults which	are	strange and contrary to the
Ղեւոնդ/Ghevond 1- 14:207	a camel.” [Isa. 21:7]. Those two riders	are	really only one and the
Ղեւոնդ/Ghevond 1- 14:208	the Babylonians, because these animals	are	very common among you
Ղեւոնդ/Ghevond 1- 14:212	the pagans, whose abominable debaucheries	are	familiar to you. You call
Ղեւոնդ/Ghevond 1- 14:214	resurrection men neither marry nor	are	given in marriage, but are
Ղեւոնդ/Ghevond 1- 14:214	are given in marriage, but	are	like angels in heaven
Ղեւոնդ/Ghevond 1- 14:215	For you who	are	given over to carnal vices
Ղեւոնդ/Ghevond 1- 14:216	still endure much suffering. We	are	even prepared to die, if
Ղեւոնդ/Ghevond 1- 14:217	to me*’ [John 17:6], and “they	are	not of the world, even
Ղեւոնդ/Ghevond 1- 14:217	its own; but because you	are	not of the world, but
Ղեւոնդ/Ghevond 1- 14:218	such is our hope, we	are	tormented by you, under the
Ղեւոնդ/Ghevond 1- 14:218	Should He will it, (we	are	prepared to suffer still more
Ղեւոնդ/Ghevond 1- 20:4	Whom	are	you relying on to help
Ղեւոնդ/Ghevond 1- 20:16	You	are	testing the Lord our God
Ղեւոնդ/Ghevond 1- 20:29	Lord (represents) life, while you	are	the son of death and
Ղեւոնդ/Ghevond 1- 20:29	is fitting. For behold, you	are	in my hands. I am
Ղեւոնդ/Ghevond 1- 20:30	have committed against your country	are	not few in number. You
Ղեւոնդ/Ghevond 1- 24:3	to the cemetary, saying: “We	are	one people (speaking) one language
Ղեւոնդ/Ghevond 1- 24:3	language, (having) one principality. We	are	brothers, so why are we
Ղեւոնդ/Ghevond 1- 24:3	We are brothers, so why	are	we plunging swords into each
Ղեւոնդ/Ghevond 1- 26:2	disastrous proposition. Clearly our forces	are	few when compared with the
Ղեւոնդ/Ghevond 1- 26:3	taxes to them as we	are	currently doing and let us
Ղեւոնդ/Ghevond 1- 33:9	cruel and painful deaths. We	are	unable to narrate more about
Ղեւոնդ/Ghevond 1- 34:7	and over the Ve’r’i, who	are	the Virk’ Georgians
Ղեւոնդ/Ghevond 1- 34:23	not fret that your numbers	are	fewer than theirs. For just
Ղեւոնդ/Ghevond 1- 34:31	damaging counsel. He note: “You	are	too young, and I know
Ղեւոնդ/Ghevond 1- 34:33	You	are	unfamiliar with all the power
Ղեւոնդ/Ghevond 1- 34:35	my advice. For my concerns	are	for your safety, and for
Ղեւոնդ/Ghevond 1- 34:65	Pity the great shame we	are	found in. In our peril
Ղեւոնդ/Ghevond 1- 38:5	sources of the Sangarius River	are	near the city and form
Ղեւոնդ/Ghevond 1- 39:4	territories of the Sarmatians who	are	called Bulghars, whence he returned
Ղեւոնդ/Ghevond 1- 42:4	The sources (of this river)	are	in the Tayk’ area and
Դրասխանակերտցի/Draskhanakerttsi 1- 1:2	times so that we, who	are	removed (by time), may easily
Դրասխանակերտցի/Draskhanakerttsi 1- 1:23	generations of all the lands	are	descended from the three sons
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	rational beings, both those that	are	pure and those that are
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	are pure and those that	are	impure. Thus, entrusting them to
Դրասխանակերտցի/Draskhanakerttsi 1- 1:27	of my narrative. For they	are	not at all necessary for
Դրասխանակերտցի/Draskhanakerttsi 1- 2:3	and the descendants of Magog	are	the Celts (Keghtk’) and (Gaghatac’ik’
Դրասխանակերտցի/Draskhanakerttsi 1- 2:8	descended Elisha (Elisa) whose progeny	are	the Sicilians (Sikilac’ik’) and Athenians
Դրասխանակերտցի/Draskhanakerttsi 1- 2:8	and Kitris (Kitiim) whose offsprings	are	the Romans (Hrowmayec’ik’
Դրասխանակերտցի/Draskhanakerttsi 1- 2:9	so many patriarchates and races	are	descended from one and the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:14	You now know why we	are	called Ashkenazian as well as
Դրասխանակերտցի/Draskhanakerttsi 1- 2:14	of our people, although there	are	some who give different accounts
Դրասխանակերտցի/Draskhanakerttsi 1- 3:17	There	are	many accounts concerning the valorous
Դրասխանակերտցի/Draskhanakerttsi 1- 3:27	to personal achievement. The following	are	the names of those rulers
Դրասխանակերտցի/Draskhanakerttsi 1- 4:8	branches of the Bagratuni family	are	descended from the generations of
Դրասխանակերտցի/Draskhanakerttsi 1- 4:12	the time of Tiberius and	are	to be found in Nineveh
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12	who believe without seeing him	are	more blessed (than those who
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12	you and to those who	are	with you
Դրասխանակերտցի/Draskhanakerttsi 1- 12:10	race of Ashkenaz. Their relics	are	to be found among us
Դրասխանակերտցի/Draskhanakerttsi 1- 17:9	built with polished stones that	are	cemented with lime mortar. For
Դրասխանակերտցի/Draskhanakerttsi 1- 18:16	because of which you, who	are	suffering from distemper in your
Դրասխանակերտցի/Draskhanakerttsi 1- 18:17	Yovhan answered, “Audacity and boldness	are	not in my nature, but
Դրասխանակերտցի/Draskhanakerttsi 1- 19:24	that of the Ghitanac’ik’ who	are	the Romans
Դրասխանակերտցի/Draskhanakerttsi 1- 19:39	of your imperial majesties, which	are	imprinted on boards, we tremble
Դրասխանակերտցի/Draskhanakerttsi 1- 22:5	To the contrary, they	are	publicly announcing (the name of
Դրասխանակերտցի/Draskhanakerttsi 1- 22:5	king of the Greeks, and	are	contriving to return our land
Դրասխանակերտցի/Draskhanakerttsi 1- 22:10	the topic of “substance” and	are	predicated on the individual. He
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16	stimulus of excellent ornaments that	are	visible, for this reason it
Դրասխանակերտցի/Draskhanakerttsi 1- 22:25	Today, however, since we	are	deprived of the grace of
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26	also seen with you, who	are	terrestial kings. You impress the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:28	my parts. The outer garments	are	only for the eyes of
Դրասխանակերտցի/Draskhanakerttsi 1- 24:13	asked the following question: “You	are	an old man made feeble
Դրասխանակերտցի/Draskhanakerttsi 1- 24:17	our princes of this period	are	missing from the present History
Դրասխանակերտցի/Draskhanakerttsi 1- 25:64	death; for even though we	are	suffering for Christ, we are
Դրասխանակերտցի/Draskhanakerttsi 1- 25:64	are suffering for Christ, we	are	in communion with the Living
Դրասխանակերտցի/Draskhanakerttsi 1- 25:66	Join me and those who	are	with me to the numbers
Դրասխանակերտցի/Draskhanakerttsi 1- 25:69	and cities, and whose names	are	also inscribed in the Register
Դրասխանակերտցի/Draskhanakerttsi 1- 30:33	for in your faith, you	are	beloved, according to Paul and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50	written, that those things which	are	revealed belong unto the sons
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	work, for surmises and opinions	are	semblance and empty shadows that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	semblance and empty shadows that	are	beyond truth, and are not
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	that are beyond truth, and	are	not considered evidence according to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:52	hearsay hold that those who	are	like unto you lack strength
Դրասխանակերտցի/Draskhanakerttsi 1- 30:52	unto you lack strength, and	are	overwhelmed by their mistakes
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55	was not blessed, and we	are	all aware of the way
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61	strike and kill those who	are	upright in heart. Evil spirits
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66	for the sons of men	are	wont to do things either
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66	better than to speak righteousness—	are	preserved in writing as a
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71	certain. Then, let those who	are	able to cover the holy
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71	do) many other things that	are	contrary to the judgment of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:80	a memorial for you who	are	about to come, so that
Դրասխանակերտցի/Draskhanakerttsi 1- 31:6	Why	are	you coming upon us in
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13	Blessed	are	the eyes that did not
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13	sounds of blessing. Now, you	are	fired by unbearable perplexities and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13	to be found, and you	are	left with no hope or
Դրասխանակերտցի/Draskhanakerttsi 1- 32:14	and redeeming mankind. Because we	are	wont to forget God and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17	if death, to which we	are	bound, comes to us in
Դրասխանակերտցի/Draskhanakerttsi 1- 32:20	your hearts’ despair, because you	are	bound to him by oath
Դրասխանակերտցի/Draskhanakerttsi 1- 32:20	faith and upright life, and	are	confident in the fear of
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14	of an intervening prelate, or	are	easily swayed by the opposite
Դրասխանակերտցի/Draskhanakerttsi 1- 45:5	the province of Uti, who	are	called Sewordik’
Դրասխանակերտցի/Draskhanakerttsi 1- 45:12	turned into thorny bushes that	are	destructive and defiled
Դրասխանակերտցի/Draskhanakerttsi 1- 45:20	our sons, who faint and	are	enslaved, persecuted and murdered, and
Դրասխանակերտցի/Draskhanakerttsi 1- 46:3	a panther, and those that	are	clad in wickedness, I will
Դրասխանակերտցի/Draskhanakerttsi 1- 46:4	of our chief princes who	are	wounded in captivity
Դրասխանակերտցի/Draskhanakerttsi 1- 51:23	whispers in closets, namely, “We	are	Christians and we cannot obey
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34	faith openly before everyone: “We	are	Christians, and do not have
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34	light, for your falsities which	are	naught and are worth naught
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34	falsities which are naught and	are	worth naught
Դրասխանակերտցի/Draskhanakerttsi 1- 51:42	saints, whom I have mentioned,	are	always justly honored in the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:46	The names of these men	are	written in the Register of
Դրասխանակերտցի/Draskhanakerttsi 1- 52:5	shens resembled the orchards that	are	full of bushes, where the
Դրասխանակերտցի/Draskhanakerttsi 1- 52:6	country is desolate, your cities	are	burned by fire; strangers devour
Դրասխանակերտցի/Draskhanakerttsi 1- 53:2	their hands, whereas now they	are	dishearted, and disabled; then our
Դրասխանակերտցի/Draskhanakerttsi 1- 53:2	were full, while presently they	are	empty and discredited
Դրասխանակերտցի/Draskhanakerttsi 1- 53:3	covered with flowers, now, they	are	withered away and have greatly
Դրասխանակերտցի/Draskhanakerttsi 1- 53:4	of crops, whereas now, they	are	filled with sadness
Դրասխանակերտցի/Draskhanakerttsi 1- 53:5	of wheat, while presently they	are	flooded by hail and wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 53:6	floors, that is, if there	are	any crops
Դրասխանակերտցի/Draskhanakerttsi 1- 53:7	in joy, whereas now, they	are	bereft of their adornments because
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32	men, whereas honor and punishment	are	reserved for the designated day
Դրասխանակերտցի/Draskhanakerttsi 1- 54:3	upon your flock, as we	are	physically beyond range, yet, hearing
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	If those of us, who	are	at a great distance from
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9	and the kindred races that	are	under your sway might not
Դրասխանակերտցի/Draskhanakerttsi 1- 54:11	For if you	are	thus of one accord and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26	the Romans, Augustus Constantine, who	are	crowned and glorified by God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26	Kings of the universe, who	are	God-loving and pious, overseers
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31	is due to you, who	are	the invincible, majestic, God-crowned
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32	and virtuous lives, whereby you	are	pious and beloved, and have
Դրասխանակերտցի/Draskhanakerttsi 1- 54:33	It is about us who	are	in despair, that I am
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	We who	are	serving as spokesman have directed
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	way with joyful expectation. We	are	doing this softly and gently
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	the streets.” Your ears, which	are	familiar with the voice of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52	and fell Israel, and we	are	surrounded on all sides by
Դրասխանակերտցի/Draskhanakerttsi 1- 54:53	Also the flocks of Christ	are	stripped all at once of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:62	of your desirable laws which	are	full of mercy
Դրասխանակերտցի/Draskhanakerttsi 1- 54:71	of meeting your majesties who	are	appointed by God
Դրասխանակերտցի/Draskhanakerttsi 1- 55:17	mountain, where their living quarters	are	to be found. Everyone provided
Դրասխանակերտցի/Draskhanakerttsi 1- 55:18	Saint Grigor. At this place	are	buried significant and immortal treasures
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21	to regret your actions? Why	are	you at this time so
Դրասխանակերտցի/Draskhanakerttsi 1- 62:13	voice and note: “If you	are	struggling on my behalf, why
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13	himself as follows: “Although we	are	terrified and shaken by catastrophies
Դրասխանակերտցի/Draskhanakerttsi 1- 65:0	The Princes of Sisakan	are	Brought into Danger, and Katholikos
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2	peace with the Christians, who	are	degenerates, and in particular with
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2	and calls the Arabs, who	are	the disciples of Muhammad, dogs
Դրասխանակերտցի/Draskhanakerttsi 1- 66:3	Now, why	are	you thus encouraging and spreading
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21	flesh and blood, which you	are	about to receive, and condemn
Դրասխանակերտցի/Draskhanakerttsi 1- 66:30	suffer until death, yet, they	are	relieved by the hope of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:48	own tongue: “like you, we	are	of the fold of the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:53	over two hundred. Their names	are	inscribed in the Register of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:63	ungodly religion of Muhammad. We	are	ready to die in the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:30	trampled by the swine that	are	nourished in the woods, and
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8	vile daughters of men who	are	of the race of the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9	that you	are	not inundated by the wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9	disciplined and restrained life you	are	gathered in the royal fisheries
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10	brightly ablaze for those who	are	alert and vigilant
Թովմա/Tovma 1- 1:4	Zrvan, Titan, and Yapitost’ē, who	are	Sem, Ham, and Japheth. Sem
Թովմա/Tovma 1- 1:21	For although their writings	are	unreliable, yet they have alluded
Թովմա/Tovma 1- 1:27	in a friendly voice: “Where	are	you, Adam?” and tenderly bewailed
Թովմա/Tovma 1- 1:45	us in successive descent. There	are	very many other things to
Թովմա/Tovma 1- 1:59	of Asia. But these reports	are	quite unreliable, because of the
Թովմա/Tovma 1- 1:60	the crack of the clouds	are	sufficient to terrify even intelligent
Թովմա/Tovma 1- 1:61	these men forever because they	are	flesh”—that is, lovers of
Թովմա/Tovma 1- 2:2	or more ago. Likewise, there	are	other fables, that a book
Թովմա/Tovma 1- 2:6	night, calling valour things that	are	infamous and shameful, so also
Թովմա/Tovma 1- 2:11	son of Taray; for these	are	said to have died before
Թովմա/Tovma 1- 2:14	spurned him, saying: “Not only	are	you not a god but
Թովմա/Tovma 1- 2:14	not a god but you	are	a dog, and a pack
Թովմա/Tovma 1- 2:15	Appropriate here	are	the prophetic blessings of the
Թովմա/Tovma 1- 2:16	But these	are	vain words; for the great
Թովմա/Tovma 1- 3:8	constructions of her workmen which	are	indeed worthy of wonder, and
Թովմա/Tovma 1- 3:11	first. Zruan asked him: “Who	are	you?” And he replied: “I
Թովմա/Tovma 1- 3:11	and sweet-smelling, but you	are	dark and evil-loving.” But
Թովմա/Tovma 1- 3:12	while evil things and demons	are	Haraman’s
Թովմա/Tovma 1- 3:17	And Hephaistos and Prometheus, who	are	the sun and moon, stole
Թովմա/Tovma 1- 3:18	by many of those who	are	called Shakhrik’. I had occasion
Թովմա/Tovma 1- 3:23	Appropriate here	are	also the reports of Alexander
Թովմա/Tovma 1- 3:24	And there	are	not only strange and incomprehensible
Թովմա/Tovma 1- 3:30	them angels. For rational (beings)	are	seen under these three guises
Թովմա/Tovma 1- 3:34	like a god? But how	are	they not ashamed to say
Թովմա/Tovma 1- 3:34	god? For sparks of it	are	produced by striking stone and
Թովմա/Tovma 1- 3:35	ignite. Now since these things	are	so, such must also be
Թովմա/Tovma 1- 3:37	invisible, divine (things),” he says, “	are	known and seen from created
Թովմա/Tovma 1- 3:38	it is clear that they	are	moved by another; and if
Թովմա/Tovma 1- 3:42	These	are	wise conclusions. But we, following
Թովմա/Tovma 1- 4:3	kings of Assyria in succession	are	the following. I shall indicate
Թովմա/Tovma 1- 4:41	Assyrians from the other branch	are	these
Թովմա/Tovma 1- 5:17	strength and notable victory. These	are	the Gog and Magog mentioned
Թովմա/Tovma 1- 6:1	no actions or valiant deeds	are	known
Թովմա/Tovma 1- 6:31	For he was asked: “Who (	are	you), from which (ancestors), from
Թովմա/Tovma 1- 6:45	illumination of all men who	are	to come into the world
Թովմա/Tovma 1- 7:3	run your country? Behold, they	are	descended from the family of
Թովմա/Tovma 1- 9:5	great Gregory the Illuminator. These	are	the generations of the Artsrunik’
Թովմա/Tovma 1- 10:1	fathers and of his deeds	are	known in writing: his belief
Թովմա/Tovma 1- 10:6	performed at various times that	are	worthy of many and the
Թովմա/Tovma 1- 10:13	two noble families, their intentions	are	inimical to your rule; for
Թովմա/Tovma 1- 10:21	white bears with fine hair	are	lurking in thickets in these
Թովմա/Tovma 1- 10:34	Gregory had built and where	are	preserved in perpetual memory of
Թովմա/Tovma 1- 11:23	so that they suppose we	are	plotting rebellion. But God will
Թովմա/Tovma 2- 3:6	of Sasan. But now you	are	coming to wage war against
Թովմա/Tovma 2- 3:10	javelins with tempered shafts. They	are	mighty archers and their blows
Թովմա/Tovma 2- 3:11	For I see that you	are	a boastful man since you
Թովմա/Tovma 2- 3:31	If he seeks cities, here	are	great walled cities. (If) other
Թովմա/Tovma 2- 3:51	mercy on us, although we	are	not worthy of mercy
Թովմա/Tovma 2- 4:3	indicating their close relationship: “We	are	the sons of Abraham—we
Թովմա/Tovma 2- 4:12	us go out, for there	are	many men with us. Perhaps
Թովմա/Tovma 2- 4:17	suffice for you. Now we	are	the sons of Abraham, and
Թովմա/Tovma 2- 4:28	his impure sayings, for they	are	very many and opposed to
Թովմա/Tovma 2- 6:38	Your rebellious princes,” he said, “	are	accomplices of thieves; they love
Թովմա/Tovma 2- 6:38	thieves; they love bribes and	are	worthy of punishment. They do
Թովմա/Tovma 2- 6:39	and justice, because my words	are	directed to you, Oh tyrants
Թովմա/Tovma 2- 6:44	we ardently desire, and you	are	able to bring to us
Թովմա/Tovma 2- 7:2	of spring. But many there	are	too who perish then: some
Թովմա/Tovma 2- 7:2	too who perish then: some	are	easy prey to hunters, while
Թովմա/Tovma 2- 7:8	and manner of people they	are,	how they manage to live
Թովմա/Tovma 2- 7:10	They	are	so profoundly ignorant of each
Թովմա/Tovma 2- 7:12	aid their princes, for they	are	loyal. Now as for the
Թովմա/Tovma 2- 7:13	They	are	savage in their habits, drinkers
Թովմա/Tovma 2- 7:13	and even of themselves. They	are	called light-armed and couriers
Թովմա/Tovma 2- 7:13	and way of life they	are	called Khut’, from which name
Թովմա/Tovma 2- 7:14	continually in their mouths. They	are	the peasants of Syria who
Թովմա/Tovma 2- 7:14	they call themselves Sanasnayk’. They	are	hospitable and respectful to strangers
Թովմա/Tovma 3- 1:9	bulls, of which erudite people	are	knowledgeable
Թովմա/Tovma 3- 1:12	From all the nations that	are	under your control, gather to
Թովմա/Tovma 3- 1:31	land to inherit tents which	are	not their own. They are
Թովմա/Tovma 3- 1:31	are not their own. They	are	fearsome and splendid; their judgment
Թովմա/Tovma 3- 2:17	the religion and faith (that	are)	worthy of life and praise
Թովմա/Tovma 3- 2:18	who kill the body but	are	unable to kill the spirit
Թովմա/Tovma 3- 2:26	this, for many of them	are	still alive
Թովմա/Tovma 3- 2:37	combat more intense since they	are	not frightened by the heat
Թովմա/Tovma 3- 2:41	Their ornaments and belts	are	embroidered with gold and silver
Թովմա/Tovma 3- 2:53	and the troops with him	are	united; they will give themselves
Թովմա/Tovma 3- 2:54	In their hands	are	many secure fortresses, Jłmar and
Թովմա/Tovma 3- 2:59	What is this that you	are	doing in secret, and why
Թովմա/Tovma 3- 2:59	doing in secret, and why	are	you hatching clandestine plots among
Թովմա/Tovma 3- 2:67	that with treacherous plotting you	are	aiming at my imprisonment, at
Թովմա/Tovma 3- 2:68	the Muslims, they responded: “We	are	not able to oppose the
Թովմա/Tovma 3- 2:68	of the caliph. The fortresses	are	not as prepared for defence
Թովմա/Tovma 3- 2:68	defence as we thought, nor	are	the stores in them sufficient
Թովմա/Tovma 3- 2:72	He asked: “	Are	you Ashot?” The latter note
Թովմա/Tovma 3- 2:75	who greatly hate us and	are	our enemies may see and
Թովմա/Tovma 3- 2:77	the cause of gifts that	are	eternal and undying, that cannot
Թովմա/Tovma 3- 4:7	the Holy Trinity. Their names	are:	of the first, Gēorg from
Թովմա/Tovma 3- 4:10	out loudly: “Oh Muslim, why	are	you dying in vain and
Թովմա/Tovma 3- 4:10	note: “Do not die, you	are	a Muslim.” But he even
Թովմա/Tovma 3- 4:17	the Saviour said likewise: “They	are	my sheep who are not
Թովմա/Tovma 3- 4:17	They are my sheep who	are	not from this fold; and
Թովմա/Tovma 3- 4:30	us our troops and there	are	but few with us. Do
Թովմա/Tovma 3- 5:11	southern realm, in whose hands	are	entrusted death and life
Թովմա/Tovma 3- 6:1	this point of the narrative	are	grievous, sad, and full of
Թովմա/Tovma 3- 6:12	disguised his meaning, saying: “Who	are	you, and from what country
Թովմա/Tovma 3- 6:12	from what country, and what	are	your names? Have you perchance
Թովմա/Tovma 3- 6:13	consternation. You know who we	are,	whence (we come), and from
Թովմա/Tovma 3- 6:13	come), and from whom we	are	descended
Թովմա/Tovma 3- 6:14	What our names	are	is perfectly clear to you
Թովմա/Tovma 3- 6:14	perfectly clear to you. We	are	not rebels against your imperial
Թովմա/Tovma 3- 6:18	elegant, (we realise that) you	are	true sons of kings of
Թովմա/Tovma 3- 6:18	country, worthy of compassion. You	are	men of valour, and from
Թովմա/Tovma 3- 6:20	against us of which you	are	guilty; your lives will be
Թովմա/Tovma 3- 6:23	Now there	are	one hundred and eleven prophets
Թովմա/Tovma 3- 6:25	be inflicted on us. We	are	ready for bonds, prison, beating
Թովմա/Tovma 3- 6:33	their) lips, but their hearts	are	far removed from me.” They
Թովմա/Tovma 3- 6:44	note: “Where two or three	are	gathered in my name, there
Թովմա/Tovma 3- 6:53	me all who labour and	are	laden, and I shall give
Թովմա/Tovma 3- 6:56	company of ferocious barbarians who	are	crueler to us than poisonous
Թովմա/Tovma 3- 7:10	the confession of the lips	are	preserved intact, one cannot follow
Թովմա/Tovma 3- 7:15	worthy of laments and tears	are	those who are impious with
Թովմա/Tovma 3- 7:15	and tears are those who	are	impious with their lips towards
Թովմա/Tovma 3- 7:20	and truth of the mouth	are	equally matched with confession of
Թովմա/Tovma 3- 7:20	confession of the faith, they	are	worthless, to be rejected, and
Թովմա/Tovma 3- 7:22	as is the root, so	are	likewise the branch and the
Թովմա/Tovma 3- 7:25	untrodden path. But when we	are	brought before kings and judges
Թովմա/Tovma 3- 8:3	and beasts of the sea	are	terrified, because these same fishes
Թովմա/Tovma 3- 8:3	and serpents with other creatures	are	its food
Թովմա/Tovma 3- 8:13	endure in the true faith	are	eternal and perpetual and unending
Թովմա/Tovma 3- 8:14	holy and pure Christian faith	are	eternal and everlasting. As precept
Թովմա/Tovma 3- 8:15	on other such (sayings) that	are	written in the holy gospel
Թովմա/Tovma 3- 8:22	Their names	are	the following: Atom Andzevats’i, Mleah
Թովմա/Tovma 3- 8:22	and many others whose names	are	written in heaven
Թովմա/Tovma 3- 10:23	and struggle and battle. You	are	the target, and mine the
Թովմա/Tovma 3- 10:23	the bow that pierces; you	are	the adversary, and mine the
Թովմա/Tovma 3- 10:23	mine the victorious warriors; you	are	the enemy, and mine the
Թովմա/Tovma 3- 10:24	is the property, but we	are	the heirs; yours the booty
Թովմա/Tovma 3- 10:24	yours the booty, but we	are	the plunderers; you are the
Թովմա/Tovma 3- 10:24	we are the plunderers; you	are	the brigand, we the thieves
Թովմա/Tovma 3- 10:25	palate from unfathomable depths; you	are	like the stag without horns
Թովմա/Tovma 3- 10:26	your business. And lest you	are	pained by what I told
Թովմա/Tovma 3- 10:30	horses and their riders? There	are	valiant men knowledgeable in this
Թովմա/Tovma 3- 10:30	knowledgeable in this; those who	are	occupied with warfare can number
Թովմա/Tovma 3- 10:36	arms and hands? Surely you	are	not the very first to
Թովմա/Tovma 3- 10:37	a battle waged, sometimes they	are	victorious, and sometimes defeated? Which
Թովմա/Tovma 3- 11:6	you worship, so that you	are	deprived of life through cruel
Թովմա/Tovma 3- 11:14	whatever death you wish, we	are	ready to submit to every
Թովմա/Tovma 3- 13:2	down to the time we	are	considering. Gurgēn deserves the most
Թովմա/Tovma 3- 13:5	this suffice for those who	are	logically minded and understanding. We
Թովմա/Tovma 3- 13:7	the deeds accomplished by others	are	one or two or so
Թովմա/Tovma 3- 15:6	community of the Jacobites, who	are	the believing congregations there. Gaining
Թովմա/Tovma 3- 17:3	me) from (my) fraternal portion.	Are	you attempting to seize by
Թովմա/Tovma 3- 17:4		Are	you to be the only
Թովմա/Tovma 3- 18:20	were effective, for with difficulty	are	scars cleaned away by the
Թովմա/Tovma 3- 18:21	house of Christ’s Father there	are	many mansions. Perhaps they will
Թովմա/Tovma 3- 19:14	that: “Some people on horseback	are	riding to such and such
Թովմա/Tovma 3- 19:14	package a letter, which they	are	taking in the direction of
Թովմա/Tovma 3- 20:28	years; for “youth and folly	are	vanity,” as Solomon says. So
Թովմա/Tovma 3- 20:49	When men of mighty intellect	are	lacking, my poor historical talent
Թովմա/Tovma 3- 20:55	Since the two districts	are	close to each other and
Թովմա/Tovma 3- 20:65	fearless (man).” But particularly true	are	the words of Solomon, who
Թովմա/Tovma 3- 20:65	will raise him?” And: “Two	are	better than one; for if
Թովմա/Tovma 3- 20:71	Cross of Ałt’amar. Their commands	are	as firm as the rock
Թովմա/Tovma 3- 22:18	those who hold your fortresses	are	wavering. So hurry immediately to
Թովմա/Tovma 3- 27:4	level ground where the vineyards	are
Թովմա/Tovma 3- 28:2	the sons of Abdrahman, who	are	called the Kaysikk’, had revolted
Թովմա/Tovma 3- 29:13	what other sweet delights there	are	under heaven on earth: the
Թովմա/Tovma 3- 29:39	glory and by which they	are	crowned
Թովմա/Tovma 3- 29:46	Word. But the holy apostles	are	the house of Christ, as
Թովմա/Tovma 3- 29:46	house of Christ, as also	are	called the groups of other
Թովմա/Tovma 3- 29:47	as Paul note: “You	are	the temple of the living
Թովմա/Tovma 3- 29:48	and man. Otherwise churches which	are	called Saviour would be adored
Թովմա/Tovma 3- 29:79	over this, especially those who	are	known as the (most) faithful
Թովմա/Tovma 4- 1:18	seasons, by which human lives	are	measured through the sun’s motion
Թովմա/Tovma 4- 1:40	arrogance to do this? There	are	no enemies anywhere; no war
Թովմա/Tovma 4- 1:50	Where	are	the liberal gifts of his
Թովմա/Tovma 4- 1:54	valiant prince Grigor, in which (	are	described) his triumphant deeds, his
Թովմա/Tovma 4- 3:24	his army. They note: “These	are	hard days and time of
Թովմա/Tovma 4- 7:3	These sayings	are	familiar to all who love
Թովմա/Tovma 4- 8:14	in an admirable manner. There	are	bands of men with drawn
Թովմա/Tovma 4- 8:14	swords and wrestling matches. There	are	also troops of lions and
Թովմա/Tovma 4- 8:15	Doors have been fitted that	are	inlaid with detailed ornament and
Թովմա/Tovma 4- 8:15	refreshing breezes. But when they	are	closed, they appear as a
Թովմա/Tovma 4- 9:8	of the four evangelists, who	are	worthily the crown of joy
Թովմա/Tovma 4- 9:13	Here	are	fulfilled the prophetic canticles: “Rejoice
Թովմա/Tovma 4- 12:23	the heights of heaven which	are	inaccessible
Թովմա/Tovma 4- 13:4	spare any young person. They	are	a nation wicked and cruel
Թովմա/Tovma 4- 13:9	the same mountain, where there	are	sweet springs
Թովմա/Tovma 4- 13:43	live their lives in chastity	are	superior to the angels
Թովմա/Tovma 4- 13:84	for his family and ancestors	are	the most renowned for valour
Թովմա/Tovma 4- 13:105	world and went there where	are	the true accusers and examiners
Ասողիկ/Asoghik 1- 5:6	the true faith, saying: “We	are	Christians: we will not exchange
Ասողիկ/Asoghik 1- 5:10	Dvin, the martyrs, whose names	are	entered in the book of
Ասողիկ/Asoghik 1- 7:30	His bones	are	buried in the (monastery) Vangoc’
Ասողիկ/Asoghik 1- 7:30	monastery) Vangoc’, where the sick	are	still being healed. (Used no
Ասողիկ/Asoghik 1- 7:37	say that in Christ there	are	two natures, (two) wills and
Ասողիկ/Asoghik 1- 7:37	human death, and (therefore) they	are	baptized with human death
Ասողիկ/Asoghik 1- 8:7	charter of St. Basil. These	are	Haghpat and Sanahin, erected one
Ասողիկ/Asoghik 1- 17:14	called Trin-vank, where there	are	churches carved in white stone
Ասողիկ/Asoghik 1- 19:3	pursuit, shouting (after them): “what	are	you doing?” But they turned
Ասողիկ/Asoghik 1- 28:2	atrocities worthy of tears, which	are	hard to talk about
Ասողիկ/Asoghik 1- 28:4	were here ask him: “what	are	you doing”? - I’m going, he
Ասողիկ/Asoghik 1- 48:1	Immeasurable	are	the abysses of marvelous miracles
Լաստիվերցի/Lastivertsi 1- 1:10	point so that our words	are	intelligible to you
Լաստիվերցի/Lastivertsi 1- 2:29	But we	are	recording these lengthy events in
Լաստիվերցի/Lastivertsi 1- 2:29	us), so that when children	are	born and grow up they
Լաստիվերցի/Lastivertsi 1- 2:37	the Christian kings and princes	are	pious, making themselves equal to
Լաստիվերցի/Lastivertsi 1- 6:4	of heretics?” They replied: “They	are	flocks who pray, always asking
Լաստիվերցի/Lastivertsi 1- 9:13	From which district?” or “Why	are	you saying that?” (the man
Լաստիվերցի/Lastivertsi 1- 10:10	is alert and our secrets	are	revealed before His all-seeing
Լաստիվերցի/Lastivertsi 1- 10:11	and gaze at the void	are	eternally praised and yet more
Լաստիվերցի/Lastivertsi 1- 10:18	way. But now, (the churches)	are	stripped and denuded of everything
Լաստիվերցի/Lastivertsi 1- 10:18	the dove and turtle-dove	are	singing, as the prophet note
Լաստիվերցի/Lastivertsi 1- 10:34	no sound of weddings, nor	are	bridal chambers embellished. All of
Լաստիվերցի/Lastivertsi 1- 10:35	with Jeremiah’s laments: “Zion’s roads	are	mourning because there is none
Լաստիվերցի/Lastivertsi 1- 10:39	similarly, “The words of liars	are	as succulent as cheese, and
Լաստիվերցի/Lastivertsi 1- 11:7	our hearts. To those who	are	iniquitous, (God) is iniquitous, to
Լաստիվերցի/Lastivertsi 1- 11:10	required that when some folk	are	subjected to torments, those near
Լաստիվերցի/Lastivertsi 1- 11:14	locust has eaten” [Joel 1.4]. Such words	are	likewise my own, since all
Լաստիվերցի/Lastivertsi 1- 12:8	They shall be despised who	are	chosen by silver
Լաստիվերցի/Lastivertsi 1- 12:9	The words spoken by Isaiah	are	sufficient, there is no need
Լաստիվերցի/Lastivertsi 1- 12:9	immodesty: “The daughters of Zion	are	haughty and walk with outstretched
Լաստիվերցի/Lastivertsi 1- 12:11	of sackcloth” [Isaiah 3.24], for when they	are	led away into slavery, their
Լաստիվերցի/Lastivertsi 1- 12:12	how much worthier of punishment	are	we, having them as an
Լաստիվերցի/Lastivertsi 1- 13:0	The princes of Tayan (Zoan)	are	utterly foolish; the wise counselors
Լաստիվերցի/Lastivertsi 1- 16:9	and sighs of all who	are	participants in this hellish history
Լաստիվերցի/Lastivertsi 1- 16:24	swooning from dread and apprehension	are	unable to remain conscious
Լաստիվերցի/Lastivertsi 1- 17:14	upon us, (I say) woe	are	we that must pay the
Լաստիվերցի/Lastivertsi 1- 17:15	Lord says: “Behold, all souls	are	mine; the soul of the
Լաստիվերցի/Lastivertsi 1- 17:16	of our evils, then we	are	more pitiful than all other
Լաստիվերցի/Lastivertsi 1- 17:16	dwells in peace, yet we	are	slaves and captives, stabbed by
Լաստիվերցի/Lastivertsi 1- 17:19	replacement which we received. Where	are	those thrones of the kingdoms
Լաստիվերցի/Lastivertsi 1- 17:19	kingdoms? They appear not. Where	are	the multitudinous hosts of troops
Լաստիվերցի/Lastivertsi 1- 17:20	Behold, they	are	no more, nor shall they
Լաստիվերցի/Lastivertsi 1- 17:22	clothing. Its chandeliers and candles	are	extinguished, the smell of incense
Լաստիվերցի/Lastivertsi 1- 17:24	inform Heaven and those who	are	in it and over it
Լաստիվերցի/Lastivertsi 1- 17:25	the forests to rejoice. They	are	all our comrades, and since
Լաստիվերցի/Lastivertsi 1- 17:28	These too	are	the Lord’s words, which we
Լաստիվերցի/Lastivertsi 1- 17:28	I will answer, while they	are	yet speaking, I will hear
Լաստիվերցի/Lastivertsi 1- 18:9	and said beseechingly: “While you	are	still alive, set up somebody
Լաստիվերցի/Lastivertsi 1- 18:21	Presently the cultivated places	are	in ruins, desolate, depopulated, and
Լաստիվերցի/Lastivertsi 1- 18:24	flock unguarded by a shepherd,	are	not content merely with eating
Լաստիվերցի/Lastivertsi 1- 21:0	the torments of sinners: “Many	are	the torments but Your counsel
Լաստիվերցի/Lastivertsi 1- 21:5	too had our Sea. For	are	there deeper abysses than Turkestan
Լաստիվերցի/Lastivertsi 1- 21:7	blessed for eternity. Although we	are	devoid of good deeds, nonetheless
Լաստիվերցի/Lastivertsi 1- 21:7	were? How much more pitiful	are	we, and (how much more
Լաստիվերցի/Lastivertsi 1- 21:9	the city about which we	are	now speaking, Melitene (Malatya), while
Լաստիվերցի/Lastivertsi 1- 21:12	constantly changing our condition, we	are	taught to know our limits
Լաստիվերցի/Lastivertsi 1- 21:14	world (to punish). And there	are	those, like the Sodomites, who
Լաստիվերցի/Lastivertsi 1- 21:14	and in the next. There	are	those, like Lazarus, who (are
Լաստիվերցի/Lastivertsi 1- 21:14	are those, like Lazarus, who (	are	punished) in this world only
Լաստիվերցի/Lastivertsi 1- 21:14	such as the wealthy (mecatunn)	are	punished in the next world
Լաստիվերցի/Lastivertsi 1- 22:3	it to be ordinary food—	are	poisoned, just as fishermen conceal
Լաստիվերցի/Lastivertsi 1- 22:4	the people ensnared by (deceivers)	are	hardly able to sustain themselves
Լաստիվերցի/Lastivertsi 1- 22:5	sheep’s clothing, for underneath they	are	ravaging wolves” [Matthew 7.15]. Counseling the Lord’s
Լաստիվերցի/Lastivertsi 1- 22:14	unswerving promise to Peter: “You	are	a rock and upon this
Լաստիվերցի/Lastivertsi 1- 23:8	thinking nothing about consanguinity. Such	are	their dens of perdition
Լաստիվերցի/Lastivertsi 1- 23:30	silent and without art as	are	those conquered by dissolute heretical
Լաստիվերցի/Lastivertsi 1- 24:16	fate of unjust cities which	are	built with the blood of
Լաստիվերցի/Lastivertsi 1- 24:16	with the blood of others,	are	made luxurious by the sweat
Լաստիվերցի/Lastivertsi 1- 24:16	from foul activities. Rather, they	are	drunk from the desire which
Լաստիվերցի/Lastivertsi 1- 24:17	Lord strikes? They wither and	are	destroyed like wax in fire
Լաստիվերցի/Lastivertsi 1- 25:0	demanded it of us. Nor	are	we capable of such
Լաստիվերցի/Lastivertsi 1- 25:6	Sin is dreadful and sinners	are	denied the wisdom and adoption
Լաստիվերցի/Lastivertsi 1- 26:14	than anyone else’s, for we	are	without king, prince, lord or
Լաստիվերցի/Lastivertsi 1- 26:14	place of refuge. Rather we	are	weakened and obedient under pagan
Լաստիվերցի/Lastivertsi 1- 26:15	fear of the Lord we	are	now daily consumed with fear
Լաստիվերցի/Lastivertsi 1- 26:16	from You, and Your torments	are	lighter than our guilt. Lord

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