Բուզանդ/Buzand 4- 5:10 |
Jesus Christ — and peace and |
harmony |
and the grace of the |
Եղիշէ/Yeghishe 2- 7:167 |
and he brings them into |
harmony |
by persuasion. Just as he |
Խորենացի/Khorenatsi 1- 5:1 |
Concerning the |
harmony |
of the genealogies of the |
Խորենացի/Khorenatsi 1- 5:5 |
reader, look now at the |
harmony |
of the order of the |
Խորենացի/Khorenatsi 2- 8:41 |
terms for the sake of |
harmony |
and life without rancor - which |
Խորենացի/Khorenatsi 3- 62:5 |
been built the great and |
harmonious |
city of Alexandria, temperately situated |
Խորենացի/Khorenatsi 3- 68:27 |
whereby he guided and brought |
harmony, |
and taking the reins into |
Սեբէոս/Sebeos 1- 46:47 |
other pastors of orthodoxy in |
harmony |
with these, whose lives are |
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17 |
they would live together in |
harmony |
and brotherhood, which is the |
Դրասխանակերտցի/Draskhanakerttsi 1- 7:8 |
having persuaded them, he restored |
harmony |
in their midst, and made |
Դրասխանակերտցի/Draskhanakerttsi 1- 29:13 |
were in no way trivial, |
harmony |
and friendship to our king |
Դրասխանակերտցի/Draskhanakerttsi 1- 40:10 |
treated each other with wonderful |
harmony |
and much friendship, exchanging generous |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:16 |
pursue peace, friendship and equable |
harmony |
with all the princes as |
Դրասխանակերտցի/Draskhanakerttsi 1- 57:12 |
of one mind in wonderful |
harmony, |
they ruled over their ancestral |
Թովմա/Tovma 3- 1:2 |
still living in unison and |
harmony |
and concord, though in secret |
Թովմա/Tovma 3- 2:48 |
peace, destroying the unity of |
harmonious |
concord between brothers, relatives, and |
Թովմա/Tovma 3- 22:8 |
to Ashot. In this unopposed |
harmony |
they divided the land into |
Թովմա/Tovma 3- 29:20 |
David, came together in mutual |
harmony |
inspired by affable love for |
Ասողիկ/Asoghik 1- 7:14 |
who wished to live in |
harmony, |
imbued with Christian love, gathered |