Եղիշէ/Yeghishe 7- 9:216 |
agree that man does not |
admit |
of this, how much further |
Եղիշէ/Yeghishe 7- 12:289 |
Do you then |
admit |
that what you have not |
Եղիշէ/Yeghishe 7- 12:292 |
nature of created things. But |
admit |
to me: did you extinguish |
Խորենացի/Khorenatsi 2- 4:3 |
many days, as we must |
admit, |
for they were quite unaware |
Խորենացի/Khorenatsi 3- 66:7 |
to Sahak the Great, and |
admitting |
their faults, begged him to |
Ղեւոնդ/Ghevond 1- 13:8 |
of their own heads. You |
admit |
that it was handed down |
Ղեւոնդ/Ghevond 1- 14:22 |
The head of your religion |
admits |
that one must accept nothing |
Ղեւոնդ/Ghevond 1- 14:27 |
them and prevents others from |
admitting |
same |
Ղեւոնդ/Ghevond 1- 14:38 |
on the other hand, while |
admitting |
the future coming of the |
Ղեւոնդ/Ghevond 1- 14:39 |
So how can one |
admit |
that those who might have |
Ղեւոնդ/Ghevond 1- 14:64 |
the Savior Himself not to |
admit |
any other Prophet nor any |
Ղեւոնդ/Ghevond 1- 14:75 |
respective languages. How can one |
admit |
that these changes are to |
Ղեւոնդ/Ghevond 1- 14:134 |
of divine origin. Suppose we |
admit |
for a moment that ours |
Ղեւոնդ/Ghevond 1- 14:135 |
least, you will have to |
admit |
that even you have never |
Ղեւոնդ/Ghevond 1- 14:211 |
you to circumcise yourselves, without |
admitting, |
like the Jews, the creative |
Դրասխանակերտցի/Draskhanakerttsi 1- 37:9 |
so much so, that he |
admitted |
having seen no one like |
Թովմա/Tovma 4- 1:23 |
our soldiers dared cross it, |
admitting |
their faintheartedness and the hesitation |
Թովմա/Tovma 4- 8:15 |
two leaves, which on opening |
admit |
refreshing breezes. But when they |