| Խորենացի/Khorenatsi 1- 5:1 |
and that Ninos is neither |
Bēl |
nor Bēl’s son |
| Խորենացի/Khorenatsi 1- 5:42 |
say that Nimrod, who is |
Bēl, |
was an Ethiopian, and they |
| Խորենացի/Khorenatsi 1- 5:44 |
of Anebay, of Bab, of |
Bēl |
|
| Խորենացի/Khorenatsi 1- 5:45 |
who was the opponent of |
Bēl |
and also his slayer |
| Խորենացի/Khorenatsi 1- 5:48 |
Ninos was the son of |
Bēl |
or that he was Bēl |
| Խորենացի/Khorenatsi 1- 5:48 |
Bēl or that he was |
Bēl |
himself, for neither the genealogy |
| Խորենացի/Khorenatsi 1- 7:1 |
demonstration that the one called |
Bēl |
by profane authors is in |
| Խորենացի/Khorenatsi 1- 7:2 |
Concerning |
Bēl, |
in whose times lived Hayk |
| Խորենացի/Khorenatsi 1- 7:2 |
the one called Kronos and |
Bēl |
is Nimrod, just as the |
| Խորենացի/Khorenatsi 1- 10:4 |
hand against the tyranny of |
Bēl |
when the human race was |
| Խորենացի/Khorenatsi 1- 10:5 |
each other. These circumstances enabled |
Bēl |
to impose his tyranny on |
| Խորենացի/Khorenatsi 1- 11:1 |
war and the death of |
Bēl |
|
| Խորենացի/Khorenatsi 1- 11:2 |
Catina says: when the Titan |
Bēl |
had confirmed his rule over |
| Խորենացի/Khorenatsi 1- 11:6 |
Then the Titan |
Bēl |
mustered his army against him |
| Խորենացի/Khorenatsi 1- 11:7 |
greatest of the heroes, that |
Bēl |
is advancing against you with |
| Խորենացի/Khorenatsi 1- 11:10 |
Now |
Bēl |
with the overweening and imposing |
| Խորենացի/Khorenatsi 1- 11:12 |
out against the force of |
Bēl, |
let us try to reach |
| Խորենացի/Khorenatsi 1- 11:12 |
to reach the place where |
Bēl |
stands in the midst of |
| Խորենացի/Khorenatsi 1- 11:13 |
will fall in servitude to |
Bēl, |
or showing him the success |
| Խորենացի/Khorenatsi 1- 11:15 |
surface of the land. But |
Bēl |
was standing calmly and patiently |
| Խորենացի/Khorenatsi 1- 11:16 |
recognized the armed band where |
Bēl |
had come to the front |
| Խորենացի/Khorenatsi 1- 11:26 |
But the hill where |
Bēl |
with his warriors fell Hayk |
| Խորենացի/Khorenatsi 1- 11:27 |
Hayk embalmed the corpse of |
Bēl |
with drugs, he says, and |
| Խորենացի/Khorenatsi 1- 13:8 |
with regard to his ancestor |
Bēl, |
having learned about him from |
| Խորենացի/Khorenatsi 2- 27:4 |
all his idols, Nabog and |
Bēl |
and Bat’nik’aḷ and T’arat’a, the |