| Եղիշէ/Yeghishe 7- 1:4 |
the land of the Khaylandurk, |
Bel |
by name, was secretly inclined |
| Եղիշէ/Yeghishe 7- 1:8 |
learned a little earlier, and |
Bel |
as it were confirmed it |
| Խորենացի/Khorenatsi 1- 5:1 |
and that Ninos is neither |
Bēl |
nor Bēl’s son |
| Խորենացի/Khorenatsi 1- 5:1 |
Ninos is neither Bēl nor |
Bēl’s |
son |
| Խորենացի/Khorenatsi 1- 5:42 |
say that Nimrod, who is |
Bēl, |
was an Ethiopian, and they |
| Խորենացի/Khorenatsi 1- 5:44 |
of Anebay, of Bab, of |
Bēl |
|
| Խորենացի/Khorenatsi 1- 5:45 |
who was the opponent of |
Bēl |
and also his slayer |
| Խորենացի/Khorenatsi 1- 5:48 |
Ninos was the son of |
Bēl |
or that he was Bēl |
| Խորենացի/Khorenatsi 1- 5:48 |
Bēl or that he was |
Bēl |
himself, for neither the genealogy |
| Խորենացի/Khorenatsi 1- 7:1 |
demonstration that the one called |
Bēl |
by profane authors is in |
| Խորենացի/Khorenatsi 1- 7:2 |
Concerning |
Bēl, |
in whose times lived Hayk |
| Խորենացի/Khorenatsi 1- 7:2 |
the one called Kronos and |
Bēl |
is Nimrod, just as the |
| Խորենացի/Khorenatsi 1- 10:4 |
hand against the tyranny of |
Bēl |
when the human race was |
| Խորենացի/Khorenatsi 1- 10:5 |
each other. These circumstances enabled |
Bēl |
to impose his tyranny on |
| Խորենացի/Khorenatsi 1- 11:1 |
war and the death of |
Bēl |
|
| Խորենացի/Khorenatsi 1- 11:2 |
Catina says: when the Titan |
Bēl |
had confirmed his rule over |
| Խորենացի/Khorenatsi 1- 11:4 |
But Hayk sent back |
Bēl’s |
envoys with a firm response |
| Խորենացի/Khorenatsi 1- 11:6 |
Then the Titan |
Bēl |
mustered his army against him |
| Խորենացի/Khorenatsi 1- 11:7 |
greatest of the heroes, that |
Bēl |
is advancing against you with |
| Խորենացի/Khorenatsi 1- 11:10 |
Now |
Bēl |
with the overweening and imposing |
| Խորենացի/Khorenatsi 1- 11:12 |
out against the force of |
Bēl, |
let us try to reach |
| Խորենացի/Khorenatsi 1- 11:12 |
to reach the place where |
Bēl |
stands in the midst of |
| Խորենացի/Khorenatsi 1- 11:13 |
will fall in servitude to |
Bēl, |
or showing him the success |
| Խորենացի/Khorenatsi 1- 11:15 |
espied the disordered multitude of |
Bēl’s |
martial host scattered in insolent |
| Խորենացի/Khorenatsi 1- 11:15 |
surface of the land. But |
Bēl |
was standing calmly and patiently |
| Խորենացի/Khorenatsi 1- 11:16 |
recognized the armed band where |
Bēl |
had come to the front |
| Խորենացի/Khorenatsi 1- 11:26 |
But the hill where |
Bēl |
with his warriors fell Hayk |
| Խորենացի/Khorenatsi 1- 11:27 |
Hayk embalmed the corpse of |
Bēl |
with drugs, he says, and |
| Խորենացի/Khorenatsi 1- 13:8 |
with regard to his ancestor |
Bēl, |
having learned about him from |
| Խորենացի/Khorenatsi 2- 27:4 |
all his idols, Nabog and |
Bēl |
and Bat’nik’aḷ and T’arat’a, the |
| Ղեւոնդ/Ghevond 1- 30:1 |
For the sons of |
Belial |
practised their natural evil everywhere |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:0 |
The Valor of Hayk against |
Bel |
and His Descendants |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:1 |
who is the same as |
Bel, |
became arrogant and haughty, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:2 |
himself from the domination of |
Bel, |
he immediately came to our |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:3 |
Nimrod, that is |
Bel, |
pursued Hayk with his own |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:38 |
tyranny of the accomplice of |
Beliar |
could not force the departure |
| Թովմա/Tovma 1- 1:11 |
Captivated by her, Ninos of |
Bel’s |
line took her to wife |
| Թովմա/Tovma 1- 1:72 |
But if |
Bel |
is the one who gives |
| Թովմա/Tovma 1- 1:72 |
deprived of his belt—at |
Bel’s |
command? But we shall linger |
| Թովմա/Tovma 1- 1:78 |
Kush, Nebrot’, who is also |
Bel. |
Of these enough has now |
| Թովմա/Tovma 1- 2:0 |
Concerning |
Bel |
and the Babylonians and their |
| Թովմա/Tovma 1- 2:1 |
testimony of later (writers) concerning |
Bel |
and the Chaldaeans’ heroic follies |
| Թովմա/Tovma 1- 2:2 |
the gods was some ancient |
Belos, |
father of Dios, called in |
| Թովմա/Tovma 1- 2:4 |
said he was the timeless |
Bel |
of the ancients, not (merely |
| Թովմա/Tovma 1- 2:6 |
size of his stomach, (namely) |
Bel’s |
food. Just as the Greeks |
| Թովմա/Tovma 1- 2:6 |
the Babylonians claimed marvels for |
Bel: |
that in one night he |
| Թովմա/Tovma 1- 2:6 |
Why do you not worship |
Bel? |
Do you not see how |
| Թովմա/Tovma 1- 2:7 |
is the insatiable filling of |
Bel’s |
stomach such splendour to you |
| Թովմա/Tovma 1- 2:8 |
food were stored up for |
Bel’s |
furnace, would not then his |
| Թովմա/Tovma 1- 2:9 |
I shall seek vengeance from |
Bel |
in Babylon, and I shall |
| Թովմա/Tovma 1- 2:11 |
as the ancients said of |
Bel, |
or other shadowy appearances, dreamlike |
| Թովմա/Tovma 1- 2:12 |
them to the example of |
Bel. |
In his raging pride he |
| Թովմա/Tovma 1- 2:15 |
fled and removed himself from |
Bel |
and Babylon, he came to |
| Թովմա/Tovma 1- 2:18 |
they say Ninos reigned after |
Bel |
and were unconcerned about those |
| Թովմա/Tovma 1- 3:1 |
above—from the days of |
Bel |
down to Ninos—nothing important |
| Թովմա/Tovma 1- 3:3 |
After the model of |
Bel |
he became even more arrogant |
| Թովմա/Tovma 1- 3:10 |
Similarly, condemning the (stories) about |
Bel |
and the other heroes as |
| Թովմա/Tovma 1- 4:4 |
of Nebrot and called himself |
Bel |
|
| Թովմա/Tovma 1- 4:33 |
in battle by Varbakes and |
Bēlos, |
the general of the Medes |
| Թովմա/Tovma 1- 4:34 |
kingdom of the Assyrians from |
Bel |
and Ninos had been [1,300] years |
| Թովմա/Tovma 1- 4:36 |
the former palace abandoned by |
Bel, |
which is the house of |
| Ասողիկ/Asoghik 1- 7:3 |
Armenia) in his arrogance, like |
Bel |
|