Կորիւն/Koryun 1- 22:17 |
applied it to their imperfect |
selves, |
and then transmitted it to |
Կորիւն/Koryun 1- 22:18 |
worldly interests, to withdraw one’s |
self |
and to engage only in |
Ագաթանգեղոս/Agatangeghos 3- 24:9 |
profit for their own weak |
selves, |
and then they provided an |
Բուզանդ/Buzand 3- 5:29 |
them will reign falseness, unbridled, |
self- |
indulgent, lovers of silver cheaters |
Բուզանդ/Buzand 4- 20:16 |
man of the Armenian troops, |
self- |
willed and unbridled, moved forth |
Եղիշէ/Yeghishe 2- 6:139 |
earth. But as he is |
self- |
existent, prior to heaven and |
Եղիշէ/Yeghishe 2- 6:139 |
and earth, so is he |
self- |
named |
Եղիշէ/Yeghishe 3- 1:21 |
more I pity your own |
selves |
|
Եղիշէ/Yeghishe 3- 3:51 |
relatives, and even their own |
selves |
|
Եղիշէ/Yeghishe 4- 1:3 |
departs; and when there is |
self- |
interest, weeping and mourning greatly |
Եղիշէ/Yeghishe 7- 2:42 |
was emanating from their very |
selves |
|
Եղիշէ/Yeghishe 7- 4:90 |
intense tears for their own |
selves |
|
Եղիշէ/Yeghishe 7- 8:200 |
Have regard for your |
selves |
and do not taint us |
Եղիշէ/Yeghishe 7- 10:235 |
of you: spare your honorable |
selves |
and do not surrender to |
Փարպեցի/Parpetsi 3- 44:1 |
you have enveloped your wretched |
selves |
with numerous crimes deserving the |
Փարպեցի/Parpetsi 4- 87:3 |
thinking, reminding him of the |
self- |
indulgence and capriciousness of king |
Փարպեցի/Parpetsi 4- 88:1 |
you yourself know, your violent, |
self- |
indulgent and obstinate brother, king |
Փարպեցի/Parpetsi 4- 92:4 |
of kings, Peroz’ behavior and |
self- |
indulgence—having servants with uncritical |
Փարպեցի/Parpetsi 4- 95:5 |
Aryans through my brother Peroz’ |
self- |
indulgent nature, uncooperativeness, unwillingness to |
Խորենացի/Khorenatsi 1- 14:23 |
since Ninos was proud and |
self- |
opinionated and since he wished |
Խորենացի/Khorenatsi 1- 34:12 |
Could indeed anyone be another |
self |
to a friend? There is |
Խորենացի/Khorenatsi 3- 64:7 |
the archiepiscopal throne, so in |
self- |
interest he had rendered his |
Սեբէոս/Sebeos 1- 11:20 |
be sorry for your own |
self, |
and not for us. I |
Դրասխանակերտցի/Draskhanakerttsi 1- 25:66 |
burnt offering of mine own |
self. |
Join me and those who |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:5 |
cleanse and renovate the inner |
self |
of man. Subsequently, at a |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59 |
Well, mine unworthy |
self |
is willing to attend the |
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21 |
he who is afflicted with |
self- |
imposed blindness shall never be |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:67 |
But as for my own |
self, |
I have the following request |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79 |
or adversary of your praiseworthy |
selves |
be able to shake you |
Թովմա/Tovma 1- 3:17 |
and remains; and man is |
self- |
begotten |
Թովմա/Tovma 1- 3:38 |
For a body is not |
self- |
moving but (only) the spirit |
Թովմա/Tovma 1- 3:38 |
but (only) the spirit is |
self- |
moving. Now we see that |
Թովմա/Tovma 2- 1:1 |
Persian king Peroz, accepted by |
self- |
induced error the mad ash |
Թովմա/Tovma 2- 3:76 |
in fear, more concerned with |
self- |
preservation than issuing commands |
Թովմա/Tovma 2- 4:11 |
will be condemning your own |
self.” |
Grieved, he went to his |
Թովմա/Tovma 2- 7:6 |
But the |
self- |
imagined marzpan fled for refuge |
Թովմա/Tovma 3- 6:40 |
he was shipwrecked; in his |
self- |
willed obsession he went astray |