| Բուզանդ/Buzand 4- 14:17 |
of two rivers where in |
ancient |
times Sanatruk the king had |
| Բուզանդ/Buzand 4- 15:12 |
the first month of the |
ancient |
Armenian calendar, August) king Arshak |
| Բուզանդ/Buzand 4- 24:9 |
there from their ancestors, from |
ancient |
times on |
| Բուզանդ/Buzand 4- 55:40 |
priest of the Jews, in |
ancient |
times |
| Բուզանդ/Buzand 5- 1:27 |
in the days of the |
ancient |
kings |
| Բուզանդ/Buzand 5- 31:20 |
many people returned to the |
ancient |
worship of the gods, and |
| Բուզանդ/Buzand 5- 37:16 |
time of our ancestors in |
ancient |
times onward were loyally done |
| Եղիշէ/Yeghishe 5- 4:85 |
He becomes neither new nor |
ancient, |
grows neither young nor old |
| Փարպեցի/Parpetsi 3- 48:14 |
the twelfth month of the |
ancient |
Armenian calendar |
| Փարպեցի/Parpetsi 4- 76:19 |
the second month of the |
ancient |
Armenian calendar). His remains were |
| Խորենացի/Khorenatsi 1- 1:7 |
For your family is an |
ancient |
one, valiant and fertile not |
| Խորենացի/Khorenatsi 1- 6:1 |
Moses, and concerning the unwritten |
ancient |
stories of the philosopher Olympiodorus |
| Խորենացի/Khorenatsi 1- 22:13 |
them?” I reply: “From the |
ancient |
archives of the Chaldaeans, Assyrians |
| Խորենացի/Khorenatsi 1- 34:13 |
reveal their, the Persians’, most |
ancient |
events, which are incomprehensible to |
| Խորենացի/Khorenatsi 2- 7:18 |
armed men from the same |
ancient |
race of kings descended from |
| Խորենացի/Khorenatsi 2- 8:24 |
him, of whose existence the |
ancient |
stories tell. But he was |
| Խորենացի/Khorenatsi 2- 24:13 |
do we deceive ourselves with |
ancient |
tales and old wives’ fables |
| Խորենացի/Khorenatsi 2- 62:5 |
him members of his own |
ancient |
family of the Arsacids who |
| Խորենացի/Khorenatsi 2- 64:6 |
our region - I mean the |
ancient |
neighbors of the Vchenik’ from |
| Սեբէոս/Sebeos 1- 10:2 |
eliminated all the nobles and |
ancient |
lines and original (princely) houses |
| Ղեւոնդ/Ghevond 1- 14:75 |
who gathered up all your |
ancient |
books and replaced them with |
| Ղեւոնդ/Ghevond 1- 14:115 |
are from of old, from |
ancient |
days.” [Micah 5:2]. The issue of a |
| Ղեւոնդ/Ghevond 1- 14:161 |
to the end. In the |
ancient |
law God ordered every male |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:3 |
writing the histories of the |
ancient |
times which I consider to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:8 |
make known in summary the |
ancient |
expansion of all the races |
| Դրասխանակերտցի/Draskhanakerttsi 1- 4:17 |
his own people to the |
ancient |
limits of our abode. More |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:30 |
of all the nations, the |
ancient |
veil of the South was |
| Դրասխանակերտցի/Draskhanakerttsi 1- 26:20 |
became the excellency of his |
ancient |
years, his perfect faith in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 |
to evil, and like an |
ancient |
python returning to its secure |
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:5 |
the incomprehensibility (or loss) of |
ancient |
narratives make you want epics |
| Թովմա/Tovma 1- 1:73 |
with many teachings from the |
ancient |
Jews as fine examples, as |
| Թովմա/Tovma 1- 2:2 |
of the gods was some |
ancient |
Belos, father of Dios, called |
| Թովմա/Tovma 1- 3:10 |
other heroes as being very |
ancient |
and obscure, he composed a |
| Թովմա/Tovma 2- 3:46 |
This the |
ancient |
historian had previously realised, clearly |
| Թովմա/Tovma 2- 4:29 |
you with what laments the |
ancient |
writer bewails them, saying: “Woe |
| Թովմա/Tovma 4- 4:49 |
to him the tales of |
ancient |
kings from century to century |
| Թովմա/Tovma 4- 13:88 |
know well that in the |
ancient |
writings no attention was paid |
| Լաստիվերցի/Lastivertsi 1- 3:5 |
Mazdat, for such was the |
ancient |
custom of Greece. However, I |
| Լաստիվերցի/Lastivertsi 1- 9:4 |
all evil, just as in |
ancient |
times, in the time of |
| Լաստիվերցի/Lastivertsi 1- 22:15 |
its glory, just as in |
ancient |
times the prostitute had shorn |
| Լաստիվերցի/Lastivertsi 1- 23:16 |
called Gaylaxazut, there was an |
ancient |
awan named Bazmaghbiwr (Many Fountains |
| Լաստիվերցի/Lastivertsi 1- 26:22 |
we should have had the |
ancient |
chroniclers of history who would |