Կորիւն/Koryun 1- 8:5 |
Bible, first, the Proverbs of |
Solomon, |
which begins with the exhortation |
Փարպեցի/Parpetsi 4- 99:7 |
where David crowns his son |
Solomon |
as king |
Փարպեցի/Parpetsi 4- 100:10 |
high God regarding his son |
Solomon: “ |
Blessed be the Lord God |
Փարպեցի/Parpetsi 4- 100:18 |
a hand with pity: Tell |
Solomon “ |
he is not here”! The |
Փարպեցի/Parpetsi 4- 100:21 |
about which the aforementioned wise |
Solomon |
said in the Song of |
Խորենացի/Khorenatsi 3- 3:5 |
his spirit and reflecting that |
Solomon |
had become king of Israel |
Սեբէոս/Sebeos 1- 43:1 |
to rebuild the temple of |
Solomon. |
Finding the spot called Holy |
Ղեւոնդ/Ghevond 1- 14:25 |
ordained and designated Joshua, David, |
Solomon, |
the twelve prophets, Samuel, Elijah |
Ղեւոնդ/Ghevond 1- 14:36 |
of David; the books of |
Solomon, |
called by the Hebrews Koheleth |
Ղեւոնդ/Ghevond 1- 14:179 |
marvellous to His saints” [Psalm 68:35], and |
Solomon |
speaks in these terms: “But |
Ղեւոնդ/Ghevond 1- 14:186 |
place of my feet glorious.” [Isaiah 60:13]. |
Solomon |
says: “Blessed is the wood |
Դրասխանակերտցի/Draskhanakerttsi 1- 24:10 |
set on the Holy See, |
Soghomon |
|
Դրասխանակերտցի/Draskhanakerttsi 1- 24:12 |
in the days of Abbot |
Soghomon |
the congregation of Mak’enoc’k’ was |
Դրասխանակերտցի/Draskhanakerttsi 1- 24:12 |
district of Shirak. The (other) |
Soghomon ( |
just mentioned) accompanied him, and |
Դրասխանակերտցի/Draskhanakerttsi 1- 24:16 |
After |
Soghomon |
they set on the patriarchal |
Դրասխանակերտցի/Draskhanakerttsi 1- 51:11 |
them of life. Like the |
Solomonian |
leech, they slowly sucked the |
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9 |
the servants, in accordance with |
Solomon, |
maneuvered to make their masters |
Դրասխանակերտցի/Draskhanakerttsi 1- 52:13 |
accordance with the words of |
Solomon: “ |
Hatred stirs up strife |
Դրասխանակերտցի/Draskhanakerttsi 1- 55:29 |
waving like billows—according to |
Solomon “ |
like roses leaping over the |
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52 |
the blessed man of God |
Soghomon, |
who was from the land |
Թովմա/Tovma 1- 2:11 |
of their sons, according to |
Solomon’s |
saying: “A father, afflicted by |
Թովմա/Tovma 2- 6:39 |
to you, Oh tyrants,” says |
Solomon. |
For God sends powerful justice |
Թովմա/Tovma 3- 2:63 |
Have you not heard what |
Solomon |
said? ’Who returns evil for |
Թովմա/Tovma 3- 11:12 |
more wonderfully, the thrice-blessed |
Solomon, |
known as Sevordi, and Kakhay |
Թովմա/Tovma 3- 11:16 |
and they placed the blessed |
Solomon |
on the wood. Near to |
Թովմա/Tovma 3- 11:18 |
from court to kill Saint |
Solomon |
on that (pile of) wood |
Թովմա/Tovma 3- 14:23 |
He also clad |
Solomon |
Bagratuni with the weapons of |
Թովմա/Tovma 3- 20:28 |
and folly are vanity,” as |
Solomon |
says. So he fell for |
Թովմա/Tovma 3- 20:63 |
should recall the words of |
Solomon |
that were fulfilled: “The fearless |
Թովմա/Tovma 3- 20:65 |
true are the words of |
Solomon, |
who note: “Woe to one |
Թովմա/Tovma 4- 13:20 |
rejoiced in delight according to |
Solomon’s |
exhortation. Like a cock strutting |
Թովմա/Tovma 4- 13:58 |
father as (he had established) |
Solomon |
on the throne of his |
Ասողիկ/Asoghik 1- 2:9 |
Interpretation on the Proverbs of |
Solomon, |
on the [38th] chapter of Job |
Լաստիվերցի/Lastivertsi 1- 4:15 |
him, as David (had advised) |
Solomon |
not to leave alive those |
Լաստիվերցի/Lastivertsi 1- 17:0 |
The blessed and divine |
Solomon |
wrote that “A just king |
Լաստիվերցի/Lastivertsi 1- 23:9 |
the leech’s fourth daughter that |
Solomon |
spoke of and about which |
Լաստիվերցի/Lastivertsi 1- 23:10 |
See how the divinely blessed |
Solomon |
set this forth: “My son |
Լաստիվերցի/Lastivertsi 1- 24:2 |
against Damascus, did not withstand |
Solomon’s |
adversary Eder, nor did it |