| Կորիւն/Koryun 1- 6:10 |
for two years with the |
use |
of the same letters |
| Կորիւն/Koryun 1- 16:16 |
rectify them, he began to |
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the misery-inflicting stick, with |
| Ագաթանգեղոս/Agatangeghos 1- 7:64 |
you have set luminaries for |
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as guides to your creatures |
| Ագաթանգեղոս/Agatangeghos 1- 22:18 |
are nothing and of no |
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to anyone; to turn you |
| Բուզանդ/Buzand 3- 14:18 |
vegetables, and did not even |
use |
a cane |
| Բուզանդ/Buzand 5- 4:28 |
not accept them. “I will |
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my own, king,” he said |
| Բուզանդ/Buzand 5- 43:27 |
But he himself did not |
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his own emblem |
| Եղիշէ/Yeghishe 3- 4:84 |
my suggestion. For if we |
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force against this country it |
| Եղիշէ/Yeghishe 7- 9:212 |
pours it downward for the |
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and enjoyment of us below |
| Եղիշէ/Yeghishe 9- 4:83 |
The delicate women did not |
use |
soap, nor were they offered |
| Փարպեցի/Parpetsi 2- 7:5 |
those who shepherd flocks (for |
use |
as an ointment) against wounds |
| Փարպեցի/Parpetsi 2- 11:1 |
had bothered about putting into |
use. |
Rather (the literate class) labored |
| Փարպեցի/Parpetsi 3- 46:8 |
it then, it was no |
use. |
Mired even more in accusation |
| Փարպեցի/Parpetsi 3- 56:15 |
For what |
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is there for rational men |
| Փարպեցի/Parpetsi 4- 64:13 |
cloth for the raiment we |
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we purchase there, for as |
| Փարպեցի/Parpetsi 4- 85:15 |
you will see, I will |
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half (of the soldiers) to |
| Խորենացի/Khorenatsi 1- 7:4 |
our narrative does not allow |
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to recount |
| Խորենացի/Khorenatsi 1- 34:5 |
of these false fables; what |
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are these senseless and stupid |
| Խորենացի/Khorenatsi 2- 13:11 |
his army he rendered the |
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of numbers inadequate so that |
| Խորենացի/Khorenatsi 2- 79:2 |
expert horseman, dexterous in the |
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of arms, and a willing |
| Խորենացի/Khorenatsi 2- 92:2 |
such by Christ, we must |
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very glorious speech as of |
| Սեբէոս/Sebeos 1- 24:4 |
their own language, lost the |
use |
of writing, and lacked the |
| Սեբէոս/Sebeos 1- 35:9 |
were reestablished and are in |
use. |
There is peace in this |
| Ղեւոնդ/Ghevond 1- 14:79 |
corrupt, you ought not to |
use |
them for citation. Finally, if |
| Ղեւոնդ/Ghevond 1- 14:85 |
I was forced to make |
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of this example in order |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:6 |
heart and skilled in the |
use |
of arms, and immediately went |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:58 |
statures and skill in the |
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of arms, they did not |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 |
the form, as (one would |
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a plough for tilling or |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:6 |
and vessels for your own |
use. |
Likewise, I wished to clear |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:12 |
fallen, he suddenly put to |
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his steel sabre, and having |
| Դրասխանակերտցի/Draskhanakerttsi 1- 49:11 |
after they had put to |
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the above method, and he |
| Դրասխանակերտցի/Draskhanakerttsi 1- 58:13 |
and pleaded with them to |
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their brains. They heeded (my |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:22 |
you have concealed to good |
use. |
Return to me only the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 63:9 |
of Tawush ready for immediate |
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he placed his family in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 67:12 |
enemy on sea. Putting to |
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their skill in archery, they |
| Թովմա/Tovma 1- 3:42 |
those outside (the church): “to |
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the grease of a corpse |
| Թովմա/Tovma 2- 7:10 |
need interpreters. For food they |
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certain seeds, especially that known |
| Թովմա/Tovma 2- 7:11 |
of wool. For footwear they |
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a form of boot made |
| Թովմա/Tovma 3- 9:5 |
realised that it was no |
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disregarding his (Bugha’s) orders, he |
| Թովմա/Tovma 3- 28:8 |
put their swords to good |
use, |
piling up the corpses. The |
| Թովմա/Tovma 4- 9:4 |
waves of the lake to |
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as material in the building |
| Լաստիվերցի/Lastivertsi 1- 16:33 |
how He knows how to |
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adversaries to help (one) party |