| Կորիւն/Koryun 1- 16:10 |
explained to the emperor the |
nature |
of his needs, and obtained |
| Ագաթանգեղոս/Agatangeghos 1- 5:15 |
virtues, benefactor of all human |
nature, |
and the offspring of the |
| Ագաթանգեղոս/Agatangeghos 1- 5:36 |
brought them down to mortal |
nature. |
And the terrible insult which |
| Ագաթանգեղոս/Agatangeghos 1- 7:57 |
permitted us to know your |
nature |
as creator and God, lest |
| Ագաթանգեղոս/Agatangeghos 1- 7:90 |
creatures and joined’ our mortal |
nature |
to your immortality |
| Ագաթանգեղոս/Agatangeghos 1- 15:7 |
He who is by |
nature |
Son, freely brings those who |
| Ագաթանգեղոս/Agatangeghos 1- 15:7 |
commandments to share his own |
nature. |
And if there be anyone |
| Ագաթանգեղոս/Agatangeghos 1- 15:21 |
transitory purple of your own |
nature. |
So why then will you |
| Ագաթանգեղոս/Agatangeghos 1- 19:17 |
and for honoring our earthly |
nature |
so that we might become |
| Ագաթանգեղոս/Agatangeghos 1- 21:34 |
it possible for human bodily |
nature |
to endure for one day |
| Ագաթանգեղոս/Agatangeghos 1- 22:25 |
could speak about his incomprehensible |
nature |
or expound how he is |
| Ագաթանգեղոս/Agatangeghos 3- 3:3 |
Because of the beast-like |
nature |
of his way of life |
| Ագաթանգեղոս/Agatangeghos 3- 4:56 |
the throne of the almighty |
nature |
of the Godhead, of his |
| Ագաթանգեղոս/Agatangeghos 3- 4:59 |
to the same, because the |
nature |
of the Godhead is one |
| Ագաթանգեղոս/Agatangeghos 3- 12:6 |
foul, demonic, satanic, and monstrous |
nature. |
He taught those barbarous regions |
| Ագաթանգեղոս/Agatangeghos 3- 31:6 |
the Trinity, one being, one |
nature, |
one divinity of the Father |
| Ագաթանգեղոս/Agatangeghos 3- 31:8 |
those who examine, and his |
nature |
is ungraspable by all. One |
| Ագաթանգեղոս/Agatangeghos 3- 31:8 |
is the essence of his |
nature, |
and the heavens and earth |
| Ագաթանգեղոս/Agatangeghos 3- 31:14 |
He put on our earthly |
nature |
and joined it to his |
| Բուզանդ/Buzand 3- 10:22 |
fear of the Lord, his |
nature |
would become mild and he |
| Բուզանդ/Buzand 3- 13:21 |
visible miracles such that human |
nature |
was raised from the forms |
| Բուզանդ/Buzand 4- 5:7 |
and His birth, from His |
nature |
and essence, birth from the |
| Բուզանդ/Buzand 4- 5:7 |
that He is from His |
nature, |
birth and Son, for both |
| Բուզանդ/Buzand 4- 5:7 |
when creating all creatures, from |
nature, |
from the very beginning, He |
| Բուզանդ/Buzand 4- 5:13 |
a man. He was by |
nature |
similar to his parent and |
| Բուզանդ/Buzand 4- 5:13 |
to his parent and by |
nature |
had the very form of |
| Բուզանդ/Buzand 4- 5:39 |
who is the essence and |
nature |
of his father |
| Բուզանդ/Buzand 4- 8:1 |
of God, born of the |
nature |
of God the father |
| Բուզանդ/Buzand 4- 8:23 |
Son were born from the |
nature |
of God the father or |
| Բուզանդ/Buzand 5- 28:9 |
powerful word, who, being by |
nature |
and by honor equal to |
| Բուզանդ/Buzand 6- 2:1 |
a wicked, severe and jealous |
nature |
|
| Եղիշէ/Yeghishe 1- 2:47 |
his arrogance he exceeded the |
nature |
of man, not merely in |
| Եղիշէ/Yeghishe 1- 2:47 |
as one superior to the |
nature |
of his ancestral rank. Therefore |
| Եղիշէ/Yeghishe 2- 1:1 |
great cowards in their physical |
nature. |
Such a man is shaken |
| Եղիշէ/Yeghishe 2- 6:148 |
to the good, yet his |
nature |
is one |
| Եղիշէ/Yeghishe 2- 7:159 |
he returned to the same |
nature. |
And since it was not |
| Եղիշէ/Yeghishe 2- 7:172 |
The |
nature |
of water is separate, yet |
| Եղիշէ/Yeghishe 2- 7:174 |
do not destroy each other’s |
nature. |
They never cease in their |
| Եղիշէ/Yeghishe 2- 7:174 |
with a view to the |
nature |
of all living things and |
| Եղիշէ/Yeghishe 2- 8:191 |
very good and benevolent. Their |
nature |
is one, and not two |
| Եղիշէ/Yeghishe 2- 9:203 |
put on the entire human |
nature, |
with body, soul, and spirit |
| Եղիշէ/Yeghishe 3- 6:135 |
brilliance than was their usual |
nature |
|
| Եղիշէ/Yeghishe 3- 9:222 |
as can be seen in |
nature; |
but such separation is impossible |
| Եղիշէ/Yeghishe 3- 10:226 |
his wild heart to human |
nature. |
He looked and saw himself |
| Եղիշէ/Yeghishe 3- 11:262 |
Virgin the flesh of our |
nature, |
and by uniting it with |
| Եղիշէ/Yeghishe 5- 4:81 |
them, contrary to their usual |
nature |
|
| Եղիշէ/Yeghishe 5- 4:85 |
young nor old. The immutable |
nature |
of God does not change |
| Եղիշէ/Yeghishe 7- 9:205 |
But if the |
nature |
of your gods is one |
| Եղիշէ/Yeghishe 7- 9:216 |
state of affairs from the |
nature |
of God |
| Եղիշէ/Yeghishe 7- 11:260 |
as happens to the bodily |
nature |
of every man |
| Եղիշէ/Yeghishe 7- 12:283 |
the beginning and rendered the |
nature |
of the four elements imperishable |
| Եղիշէ/Yeghishe 7- 12:286 |
the four elements—so the |
nature |
of fire is found in |
| Եղիշէ/Yeghishe 7- 12:291 |
if you ignorantly say the |
nature |
of fire is destructible, these |
| Եղիշէ/Yeghishe 7- 12:292 |
critique with you concerning the |
nature |
of created things. But admit |
| Եղիշէ/Yeghishe 7- 12:298 |
what do you understand the |
nature |
of your fire to be |
| Եղիշէ/Yeghishe 7- 13:302 |
of our comprehension of its |
nature. |
’ |
| Եղիշէ/Yeghishe 8- 1:25 |
be insulting it. But by |
nature, |
it is without sensation, and |
| Փարպեցի/Parpetsi 3- 24:4 |
it is impossible for human |
natures |
to alter one divine providence |
| Փարպեցի/Parpetsi 3- 27:11 |
impending danger of a transitory |
nature, |
for once plunged into the |
| Փարպեցի/Parpetsi 4- 61:6 |
or because they were by |
nature |
dull and were unable to |
| Փարպեցի/Parpetsi 4- 77:14 |
with the fickle and infirm |
nature |
of women) did not cease |
| Փարպեցի/Parpetsi 4- 88:22 |
lack of knowledge of human |
nature ( |
in accordance with his proud |
| Փարպեցի/Parpetsi 4- 95:5 |
my brother Peroz’ self-indulgent |
nature, |
uncooperativeness, unwillingness to listen to |
| Փարպեցի/Parpetsi 4- 98:1 |
of the Mamikoneans, his judicious |
nature, |
concern for the welfare of |
| Փարպեցի/Parpetsi 4- 98:7 |
are godlike and above human |
nature) |
possesses such grace and adept |
| Խորենացի/Khorenatsi 1- 16:20 |
The |
nature |
of this site and construction |
| Խորենացի/Khorenatsi 1- 32:4 |
to the reputation of heroic |
nature, |
what we are saying is |
| Խորենացի/Khorenatsi 2- 13:18 |
in Thrace he changed the |
nature |
of the elements. On the |
| Խորենացի/Khorenatsi 2- 89:2 |
Father and not from the |
nature |
and being of the Father |
| Խորենացի/Khorenatsi 2- 92:7 |
strangers to the truth, by |
nature |
presumptuous and perverse, they opposed |
| Խորենացի/Khorenatsi 3- 7:7 |
the sea, contrary to its |
nature, |
covered the fields |
| Խորենացի/Khorenatsi 3- 33:4 |
to be alien to the |
nature |
of God and created, and |
| Խորենացի/Khorenatsi 3- 68:39 |
the elements have changed their |
nature |
|
| Սեբէոս/Sebeos 1- 46:17 |
former three not say two |
natures |
with distinction like the latter |
| Սեբէոս/Sebeos 1- 46:18 |
For I am from two |
natures - |
whether from my father and |
| Սեբէոս/Sebeos 1- 46:27 |
benevolent with regard to human |
nature |
|
| Սեբէոս/Sebeos 1- 46:28 |
visible (was) the divine paternal |
nature |
and the human maternal nature |
| Սեբէոս/Sebeos 1- 46:28 |
nature and the human maternal |
nature |
|
| Սեբէոս/Sebeos 1- 46:29 |
For the paternal |
nature |
was united to the human |
| Սեբէոս/Sebeos 1- 46:29 |
was united to the human |
nature |
in an immutable union. One |
| Սեբէոս/Sebeos 1- 46:29 |
holy Spirit and Mary, one |
nature |
by a distinct and unconfused |
| Սեբէոս/Sebeos 1- 46:31 |
divide (the Son) into two |
natures |
and two persons and two |
| Սեբէոս/Sebeos 1- 46:32 |
the two together (are) one |
nature |
|
| Սեբէոս/Sebeos 1- 46:39 |
concerning the Son: ’The same |
nature |
of the Father, through whom |
| Սեբէոս/Sebeos 1- 46:39 |
of the flesh denied the |
nature |
|
| Սեբէոս/Sebeos 1- 46:40 |
he was incarnate in one |
nature, |
and he joined and united |
| Սեբէոս/Sebeos 1- 46:50 |
and not created. The same |
nature |
of the Father, through whom |
| Սեբէոս/Sebeos 1- 46:75 |
Then they divided into two |
natures |
the one Christ after the |
| Սեբէոս/Sebeos 1- 46:76 |
Lord Jesus Christ from two |
natures, |
not suppressing the differences of |
| Սեբէոս/Sebeos 1- 46:76 |
suppressing the differences of the |
natures, |
but (saying that) because of |
| Սեբէոս/Sebeos 1- 46:76 |
union the power of both |
natures |
was more soundly preserved. And |
| Սեբէոս/Sebeos 1- 46:76 |
not ascribe to the divine |
nature |
the humility of the human |
| Սեբէոս/Sebeos 1- 46:76 |
the humility of the human |
nature, |
or the nobility of the |
| Սեբէոս/Sebeos 1- 46:76 |
the nobility of the divine |
nature |
to the human nature |
| Սեբէոս/Sebeos 1- 46:76 |
divine nature to the human |
nature |
|
| Սեբէոս/Sebeos 1- 46:80 |
united in the body by |
nature, |
and one Christ the same |
| Սեբէոս/Sebeos 1- 46:80 |
nobility, and not unity by |
nature, |
let him be anathema.’ |
| Ղեւոնդ/Ghevond 1- 14:16 |
predictions to His super-human |
nature, |
and the more humble ones |
| Ղեւոնդ/Ghevond 1- 14:16 |
humble ones to His human |
nature |
|
| Ղեւոնդ/Ghevond 1- 14:102 |
the unity of the divine |
nature |
in heaven: “The earth is |
| Ղեւոնդ/Ghevond 1- 14:111 |
King, and by His human ( |
nature) |
as son of David, terrestrial |
| Ղեւոնդ/Ghevond 1- 14:113 |
Him who, in His human |
nature |
is son of David, but |
| Ղեւոնդ/Ghevond 1- 14:113 |
David, but in His divine |
nature |
is Son of God and |
| Ղեւոնդ/Ghevond 1- 14:118 |
are attributes of His divine |
nature |
|
| Ղեւոնդ/Ghevond 1- 14:121 |
who as to His human |
nature |
was a son of David |
| Ղեւոնդ/Ghevond 1- 14:122 |
of David by His human |
nature, |
himself will transport His eternal |
| Ղեւոնդ/Ghevond 1- 14:138 |
to pray, even us whose |
nature |
He partook |
| Ղեւոնդ/Ghevond 1- 14:143 |
in His human and visible |
nature ( |
that one believes), but in |
| Ղեւոնդ/Ghevond 1- 14:143 |
believes), but in His divine |
nature, |
inasmuch as He is the |
| Ղեւոնդ/Ghevond 1- 14:144 |
say, greater than (my) human |
nature, |
for otherwise He would have |
| Ղեւոնդ/Ghevond 1- 14:145 |
man, by assuming a human |
nature |
|
| Ղեւոնդ/Ghevond 1- 14:147 |
mere man. In His human |
nature ( |
the Lord) replied to (the |
| Ղեւոնդ/Ghevond 1- 14:153 |
Jesus) Father by His divine |
nature, |
and our Father by grace |
| Ղեւոնդ/Ghevond 1- 14:153 |
God because of His human |
nature, |
which He has in common |
| Ղեւոնդ/Ghevond 1- 14:170 |
by His breath.
Consequently, human |
nature, |
created by the creative hands |
| Ղեւոնդ/Ghevond 1- 14:172 |
is nothing unclean in human |
nature |
except sin |
| Ղեւոնդ/Ghevond 1- 14:173 |
consider unclean in our human |
nature |
have been organized so by |
| Ղեւոնդ/Ghevond 1- 14:185 |
for us in His human |
nature |
|
| Ղեւոնդ/Ghevond 1- 14:203 |
tasted death in His human |
nature, |
while always remaining immortal in |
| Ղեւոնդ/Ghevond 1- 14:203 |
remaining immortal in His divine |
nature, |
though inseparable from His humanity |
| Ղեւոնդ/Ghevond 1- 14:203 |
or rather resuscitated His human |
nature, |
in accord with what was |
| Ղեւոնդ/Ghevond 1- 14:204 |
for the human race whose |
nature |
He had taken upon Himself |
| Ղեւոնդ/Ghevond 1- 41:2 |
In accordance with his evil |
nature |
he designated for governors over |
| Դրասխանակերտցի/Draskhanakerttsi 1- 10:8 |
people of unpleasant and disobedient |
nature, |
and was given a deadly |
| Դրասխանակերտցի/Draskhanakerttsi 1- 12:6 |
naxarars of Armenia beheld the |
nature |
and the scope of his |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:17 |
boldness are not in my |
nature, |
but I claim to be |
| Դրասխանակերտցի/Draskhanakerttsi 1- 20:28 |
impudent man, extremely malicious by |
nature; |
he implanted within himself the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:28 |
in accord with their seditious |
nature, |
gathered in one place, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:5 |
Christ as befitted his gracious |
nature |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:9 |
alter his noble and pleasant |
nature. |
And, Atrnerseh, the great prince |
| Դրասխանակերտցի/Draskhanakerttsi 1- 52:1 |
utter words of a sorrowful |
nature, |
for the neighboring nations surrounding |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:1 |
the enemy), the elements of |
nature |
also turned on us the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:14 |
Nevertheless, even the inaccessible |
nature |
of the place could not |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:10 |
as is characteristic of human |
nature |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:12 |
through the passions of our |
nature. |
Set aside seductive thoughts about |
| Թովմա/Tovma 1- 1:58 |
he remained in his unchanging |
nature |
and delayed the right compensation |
| Թովմա/Tovma 1- 3:17 |
creature of Ormizd, but the |
nature |
of Ormizd. And Hephaistos and |
| Թովմա/Tovma 1- 3:37 |
they dishonoured the laws of |
nature |
and (then) turned away from |
| Թովմա/Tovma 1- 10:1 |
Holy Spirit, co-equal in |
nature |
and glory with the Father |
| Թովմա/Tovma 2- 4:7 |
and that God has by |
nature |
no Son |
| Թովմա/Tovma 2- 7:8 |
shall expound in brief the |
nature |
of the inhabitants of the |
| Թովմա/Tovma 3- 1:4 |
living man, that is the |
nature |
of his composition, has disappeared |
| Թովմա/Tovma 3- 29:46 |
was not in unity by |
nature |
with the Word. But the |
| Թովմա/Tovma 4- 1:7 |
and rendered mortal the immortal |
nature |
that we had in paradise |
| Թովմա/Tovma 4- 13:4 |
They had the |
nature |
of bloodthirsty beasts; for they |
| Ասողիկ/Asoghik 1- 2:7 |
not violate the laws of |
nature, |
and (in general) with his |
| Ասողիկ/Asoghik 1- 7:37 |
in Christ there are two |
natures, ( |
two) wills and (two) actions |
| Ասողիկ/Asoghik 1- 17:11 |
were) one body and one |
nature, |
breathing in three bodies; they |
| Ասողիկ/Asoghik 1- 43:1 |
Basil, as a man by |
nature |
limited, repudiated from him and |
| Լաստիվերցի/Lastivertsi 1- 4:11 |
out of keeping with the |
nature |
of the area. Thus, did |
| Լաստիվերցի/Lastivertsi 1- 10:40 |
or because of a timid |
nature, |
but (in any case) he |
| Լաստիվերցի/Lastivertsi 1- 11:31 |
mothers, who, being impatient by |
nature, |
angrily struck out this way |
| Լաստիվերցի/Lastivertsi 1- 12:12 |
or more severe than the ( |
nature |
of) our transgressions. Now if |
| Լաստիվերցի/Lastivertsi 1- 18:20 |
which by their human-loving |
nature |
had grown used to our |
| Լաստիվերցի/Lastivertsi 1- 21:11 |
day untainted. Such is our |
nature: |
when growing poor, we grumble |
| Լաստիվերցի/Lastivertsi 1- 21:13 |
However, the creator of our |
nature |
does not want anyone to |
| Լաստիվերցի/Lastivertsi 1- 21:22 |
find their way into their |
natures. |
I need not mention the |
| Լաստիվերցի/Lastivertsi 1- 26:12 |
our rebellious, disobedient and unbridled |
natures |
be restrained, and that we |