Headwords Alphabetical [ << >> ]

chest 8
chew 1
chick 5
chide 6
chief 219
chiefdom 1
chieftain 3
child 301
childbearing 1
Wordform

chief
204 occurrence(s)



Wordforms Alphabetical [ << >> ]

chichrakatsi 1
chicks 5
chided 5
chiding 1
chief 204
chiefdom 1
chiefs 15
chieftains 3
chighpk 1


Կորիւն/Koryun 1- 16:4 especially from the commander-in- chief, sparapet of the area whose
Կորիւն/Koryun 1- 24:4 officers, his own pupils, the chief of whom was called Yeremia
Կորիւն/Koryun 1- 26:5 who was the commander in chief of Greater Armenia, and that
Կորիւն/Koryun 1- 27:1 first of these was Hovsep, chief of the council, and the
Ագաթանգեղոս/Agatangeghos 1- 13:19 on the firm rock [cf. Matt. 7.24; Lk. 6.48], whose chief corner-stone was our Lord
Ագաթանգեղոս/Agatangeghos 1- 18:1 very night. They were the chief executioner along with torturers, with
Ագաթանգեղոս/Agatangeghos 1- 19:8 The next day the chief executioner came forward to receive
Ագաթանգեղոս/Agatangeghos 1- 19:15 The chief- executioner emerged from his meeting
Ագաթանգեղոս/Agatangeghos 3- 6:10 and are provided with leaders, chief priests, overseeing bishops and presbyters
Ագաթանգեղոս/Agatangeghos 3- 6:10 the hand of the established chief priest
Ագաթանգեղոս/Agatangeghos 3- 13:7 accept the dignity of the chief priesthood, saying: “I cannot do
Ագաթանգեղոս/Agatangeghos 3- 13:8 have Gregory ordained to the chief priesthood, for him to illuminate
Ագաթանգեղոս/Agatangeghos 3- 14:1 delight assembled by him the chief naxarars and the governors of
Ագաթանգեղոս/Agatangeghos 3- 14:5 Gregory to be installed as chief priest in their land. They
Ագաթանգեղոս/Agatangeghos 3- 15:6 king’s letter to the blessed chief priest. Leontius received it with
Ագաթանգեղոս/Agatangeghos 3- 15:11 Gospel, the assembly of bishops, chief of them being Leontius, laid
Ագաթանգեղոս/Agatangeghos 3- 18:15 builders became for you the chief cornerstone
Ագաթանգեղոս/Agatangeghos 3- 25:14 who was the [sparapet] commander-in- chief of all the troops of
Ագաթանգեղոս/Agatangeghos 3- 28:4 aspet, the great [sparapet] commander-in- chief of the army; the prince
Բուզանդ/Buzand 3- 2:0 The first great chief- priest, Gregory the Illuminator and
Բուզանդ/Buzand 3- 3:0 Xosrov, Trdat’s son, and the chief- priest Vrtanes, Gregory’s son
Բուզանդ/Buzand 3- 3:2 Vrtanes came and became the chief priest sitting on the throne
Բուզանդ/Buzand 3- 3:5 the days of the great chief- priest Gregory’s miracles, the altars
Բուզանդ/Buzand 3- 3:7 translating [episkoposapet] asarchbishop,” and [k’ahanayapet] as chief- priest”), together with the kings
Բուզանդ/Buzand 3- 3:10 took place when the great chief- priest Vrtanes was going about
Բուզանդ/Buzand 3- 3:11 amongst themselves to kill God’s chief- priest Vrtanes
Բուզանդ/Buzand 3- 5:0 The sons of the chief- priest Vrtanes, the elder named
Բուզանդ/Buzand 3- 5:1 were sons of the great chief- priest Gregory. Aristakes, who had
Բուզանդ/Buzand 3- 6:15 the first Gregory, the great chief- priest of the country of
Բուզանդ/Buzand 3- 8:15 of Armenia, and Vrtanes, the chief- priest, fell and rolled on
Բուզանդ/Buzand 3- 10:32 God’s chief- priest Yakob ascended to the
Բուզանդ/Buzand 3- 11:14 The great chief- priest Vrtanes promulgated a law
Բուզանդ/Buzand 3- 11:22 Following him, the great chief priest Vrtanes departed this world
Բուզանդ/Buzand 3- 12:28 and clubbed and crushed God’s chief- priest, the blessed venerable lad
Բուզանդ/Buzand 3- 13:31 role of leadership of the chief- priest’s superintendency, or commander of
Բուզանդ/Buzand 3- 14:63 taken by his dear students. Chief among them was Shaghita, who
Բուզանդ/Buzand 3- 15:0 the dignity of the great chief- priest of God
Բուզանդ/Buzand 3- 15:5 Nerses, who subsequently became the chief- priest
Բուզանդ/Buzand 3- 15:6 no one to direct the chief- priesthood for them
Բուզանդ/Buzand 4- 3:5 requested Nerses. Atanagenes’ son, the chief- priest Yusik’s grandson, who was
Բուզանդ/Buzand 4- 3:5 Gregory the great, the first chief- priest. Nerses’ mother was Bambish
Բուզանդ/Buzand 4- 4:9 And when Eusebius the chief archbishop and the priests with
Բուզանդ/Buzand 4- 4:9 with him entered, including a chief presbyter named Barsighios, the dove
Բուզանդ/Buzand 4- 11:5 detained and exiled the great chief- priest Nerses, releasing in his
Բուզանդ/Buzand 4- 15:30 the king saw the great chief priest, knowing that he had
Բուզանդ/Buzand 4- 15:37 entreaty to the king, the chief executioner, Erazmak, entered the royal
Բուզանդ/Buzand 4- 15:44 When the great chief- priest Nerses had said all
Բուզանդ/Buzand 4- 35:1 Shapuh of Iran sent his chief nuncio, Zik, to wage war
Բուզանդ/Buzand 4- 46:1 Shapstan, the chief cup-bearer, came against the
Բուզանդ/Buzand 4- 46:3 troops and killed Shapstan, the chief cup-bearer of the Iranians
Բուզանդ/Buzand 4- 54:5 condemned to death. But their chief- priest, Mari, said to me
Բուզանդ/Buzand 4- 55:40 brought to Armenia Hiwrkandos the chief- priest of the Jews, in
Բուզանդ/Buzand 5- 1:13 of king Pap, the great chief- priest Nerses, before Terent and
Բուզանդ/Buzand 5- 4:14 safe place. Let the blessed chief- archbishop Nerses pray and beseech
Բուզանդ/Buzand 5- 4:16 took with him the great chief- priest Nerses and went up
Բուզանդ/Buzand 5- 4:27 Then Nerses, the chief- priest of Armenia, blessed him
Բուզանդ/Buzand 5- 21:0 About Nerses, chief- bishop of Armenia, the kind
Բուզանդ/Buzand 5- 24:0 the death of the great chief archbishop Nerses caused by king
Բուզանդ/Buzand 5- 24:1 at odds with the great chief priest because this man of
Բուզանդ/Buzand 5- 24:2 planned to kill the great chief priest of God, Nerses
Բուզանդ/Buzand 5- 24:3 correct way and beseeched the chief priest of God to administer
Բուզանդ/Buzand 5- 29:0 without permission from the great chief bishop of Caesarea; and how
Բուզանդ/Buzand 5- 31:14 after the death of the chief- priest, if anyone did anything
Բուզանդ/Buzand 5- 31:18 During the days of the chief- priest Nerses, by his order
Բուզանդ/Buzand 5- 31:21 the time of the great chief- priest Gregory
Բուզանդ/Buzand 5- 44:24 and much treasure to the chief priests. Then he died
Բուզանդ/Buzand 6- 15:0 Concerning Aspurak, chief of the bishops
Բուզանդ/Buzand 6- 15:1 The chief of the Armenian bishops was
Բուզանդ/Buzand 6- 16:4 comrade and had been the chief deacon under the great chief
Բուզանդ/Buzand 6- 16:4 chief deacon under the great chief priest Nerses, though after Nerses’
Բուզանդ/Buzand 6- 16:11 districts, by order of their chief, Gind
Եղիշէ/Yeghishe 1- 2:45 and the greatest of the chief- magi with crowns and distinctions
Եղիշէ/Yeghishe 2- 3:71 addition, he also brought a chief- magus as judge of the
Եղիշէ/Yeghishe 2- 4:76 openly ordered the magi and chief- magi to write a letter
Եղիշէ/Yeghishe 2- 6:131 earlier time one of the chief- magi, who was greatly versed
Եղիշէ/Yeghishe 2- 9:222 But the malicious chief- magus with the great hazarapet
Եղիշէ/Yeghishe 2- 10:227 Then the king summoned the chief- scribe and commanded him to
Եղիշէ/Yeghishe 2- 11:274 dishonor. He strictly commanded the chief- executioner to guard them unbound
Եղիշէ/Yeghishe 2- 12:292 a certain great prince as chief- magus
Եղիշէ/Yeghishe 2- 12:295 in writing to the magi, chief- magi, and all the magnates
Եղիշէ/Yeghishe 2- 13:313 When the magi and chief- magi received all these instructions
Եղիշէ/Yeghishe 3- 2:41 After twenty-five days the chief- magus himself and the magi
Եղիշէ/Yeghishe 3- 2:43 of the strength of the chief magus’s force, he did not
Եղիշէ/Yeghishe 3- 2:44 skulls of the magi and chief- magus, forcing them to flee
Եղիշէ/Yeghishe 3- 2:48 brought fearful anguish on the chief- magus
Եղիշէ/Yeghishe 3- 3:63 He commanded the magi and chief- magi that no one should
Եղիշէ/Yeghishe 3- 4:78 The marzpan replied to the chief- magus, saying: “All the words
Եղիշէ/Yeghishe 3- 4:81 support of the magi and chief- magus
Եղիշէ/Yeghishe 3- 4:84 The chief- magus replied and said to
Եղիշէ/Yeghishe 3- 4:94 from the magi and the chief- magus and the impious Vasak
Եղիշէ/Yeghishe 3- 4:95 dulled the mind of the chief- magus that he was unable
Եղիշէ/Yeghishe 3- 4:99 your advice the marzpan and chief- magus are committing these impious
Եղիշէ/Yeghishe 3- 6:138 and to appoint magi and chief- magi as arbiters for the
Եղիշէ/Yeghishe 3- 7:152 who was the commander-in- chief, and Elpharios the Syrianboth
Եղիշէ/Yeghishe 3- 10:237 for these faults on the chief- magus and magi
Եղիշէ/Yeghishe 6- 6:138 Then the chief- executioner entered, immediately stepped forward
Եղիշէ/Yeghishe 6- 6:142 our holy fathers that the chief of all virtues is patience
Եղիշէ/Yeghishe 7- 1:14 to make suggestions to the chief- magus and magi, who came
Եղիշէ/Yeghishe 7- 1:20 But the chief- magus to whom they had
Եղիշէ/Yeghishe 7- 2:31 Therefore, they reported to the chief- magus and note: “These are
Եղիշէ/Yeghishe 7- 2:35 When the chief- magus heard this, he arose
Եղիշէ/Yeghishe 7- 2:42 Then the chief- magus truly realized that what
Եղիշէ/Yeghishe 7- 2:46 the executioners, on hearing the chief- magus’ orders, hastily ran and
Եղիշէ/Yeghishe 7- 3:56 When the chief- magus heard all that the
Եղիշէ/Yeghishe 7- 3:56 magus heard all that the chief- executioner had to say, he
Եղիշէ/Yeghishe 7- 4:92 Since the chief- magus himself was the governor
Եղիշէ/Yeghishe 7- 5:113 corroborating reply from him the chief- magus, whereby they were all
Եղիշէ/Yeghishe 7- 6:127 be able to save the chief- magus, lest when this news
Եղիշէ/Yeghishe 7- 6:135 he who previously was the chief- magus and who had been
Եղիշէ/Yeghishe 7- 6:139 Secretly he asked the chief- magus the reason for his
Եղիշէ/Yeghishe 7- 6:150 same respect to magi and chief- magi, we ourselves will become
Եղիշէ/Yeghishe 7- 7:154 a disciple of the learned chief- magus so quickly, how will
Եղիշէ/Yeghishe 7- 7:156 He questioned the chief- magus, saying: “I have received
Եղիշէ/Yeghishe 7- 13:322 among their number also the chief- magus who believed in Christ
Եղիշէ/Yeghishe 7- 14:330 Also, the blessed chief- magus from the city of
Եղիշէ/Yeghishe 7- 14:333 the desert, Denshapuh and the chief- magus and Jnikan the maypet
Եղիշէ/Yeghishe 7- 14:348 The chief- magus responded, saying to them
Եղիշէ/Yeghishe 8- 1:1 city in bonds. A royal chief- executioner came and brought them
Եղիշէ/Yeghishe 8- 1:5 Then the same chief- executioner came again to the
Եղիշէ/Yeghishe 8- 1:7 The chief- executioner responded, saying to them
Եղիշէ/Yeghishe 8- 1:10 The chief- executioner was angry and note
Եղիշէ/Yeghishe 8- 1:18 The chief- executioner said to him: “I
Եղիշէ/Yeghishe 8- 1:20 The chief- executioner note: “First in the
Եղիշէ/Yeghishe 8- 1:22 The chief- executioner note: “I swear by
Եղիշէ/Yeghishe 8- 2:27 When the chief- executioner heard this, he was
Եղիշէ/Yeghishe 8- 2:38 The chief- executioner replied mildly: “If I
Փարպեցի/Parpetsi 2- 8:0 rich district which is the chief ( district) in the land of
Փարպեցի/Parpetsi 3- 30:16 all of their words: “You, chief [du awagik], together with your brothers and
Փարպեցի/Parpetsi 3- 39:1 As chief of the right wings he
Փարպեցի/Parpetsi 3- 41:4 of Syrian nationality, who was chief of the emperor’s court) replied
Փարպեցի/Parpetsi 3- 46:1 you were the prince and chief of the land of Armenia
Փարպեցի/Parpetsi 3- 57:5 of God, Ghewond, was the chief advisor and cause of all
Խորենացի/Khorenatsi 2- 12:5 The chief priests, who were of the
Խորենացի/Khorenatsi 2- 24:12 At that time Zawra, the chief of the Gnt’uni family, calumniated
Խորենացի/Khorenatsi 2- 35:7 Likewise the chief of Abgar’s wives, who was
Խորենացի/Khorenatsi 2- 53:11 And Mazhan he established as chief priest of the god Aramazd
Խորենացի/Khorenatsi 2- 55:6 himself might become at once chief priest and commander of the
Խորենացի/Khorenatsi 2- 55:8 the town of Altars as chief priest
Խորենացի/Khorenatsi 2- 64:6 of the children he made chief prince and enrolled among the
Խորենացի/Khorenatsi 2- 66:6 of his brother Mazhan, the chief priest in the town of
Խորենացի/Khorenatsi 2- 82:6 Trdat made Awtay commander-in- chief of Armenia and honored him
Խորենացի/Khorenatsi 2- 85:7 among whom the commander-in- chief of all the Armenians, Artavazd
Խորենացի/Khorenatsi 3- 44:2 aspet, made him commander-in- chief of his own army. He
Խորենացի/Khorenatsi 3- 46:6 defeated, and his commander-in- chief Dara of Siunik’ was killed
Խորենացի/Khorenatsi 3- 51:3 the valiant Armenian commander-in- chief, Sahak the aspet, Saint Sahak
Սեբէոս/Sebeos 1- 13:1 She was the queen, the chief wife. She built a monastery
Սեբէոս/Sebeos 1- 18:2 Armenia to assemble, and the chief nobles, (and those) who were
Սեբէոս/Sebeos 1- 33:6 and opened the gate. The chief men of the city came
Սեբէոս/Sebeos 1- 36:4 of God, from me the chief- bishop, and from all the
Սեբէոս/Sebeos 1- 40:11 wife; and they appointed as chief minister at court Khoṙokh Ormizd
Սեբէոս/Sebeos 1- 46:8 Khosrov Shum, and the royal chief- doctor
Սեբէոս/Sebeos 1- 46:10 profusion of sects. Furthermore, the chief- rabbi came forward and note
Սեբէոս/Sebeos 1- 46:22 valiant Smbat, and the great chief- doctor. Then king Khosrov ordered
Սեբէոս/Sebeos 1- 51:1 to Ismael and killed the chief of the tax-collectors of
Ղեւոնդ/Ghevond 1- 4:11 Nerse’s, the chief- priest of the Armenians and
Ղեւոնդ/Ghevond 1- 14:0 who know him, to ’UMAR, Chief of the Saracens
Ղեւոնդ/Ghevond 1- 14:69 is at the same time chief, sovereign, pontiff and executioner, would
Ղեւոնդ/Ghevond 1- 14:108 Israel; it shall crush the chief Moab, and break down all
Ղեւոնդ/Ghevond 1- 20:12 take pride in your wickedness, chief of the infidels? Why do
Ղեւոնդ/Ghevond 1- 32:4 force came against him. Its chief was Muse’, who besieged that
Ղեւոնդ/Ghevond 1- 34:6 Smbat, the sparapet (commander-in- chief), and other lords and pursued
Ղեւոնդ/Ghevond 1- 34:69 as follows: Sparapet (commander-in- chief) Smbat and his ally and
Ղեւոնդ/Ghevond 1- 39:10 who was then governor and chief of the country, (‘Uthman) did
Ղեւոնդ/Ghevond 1- 39:14 as the sparapet (commander-in- chief) Bagarat and Nerse’h Kamsarakan and
Դրասխանակերտցի/Draskhanakerttsi 1- 12:12 with nine ranks, and the chief bishops of the Iberians and
Դրասխանակերտցի/Draskhanakerttsi 1- 20:3 made him the commander in chief of Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 22:1 was at that time the chief bishop of Albania, leaned towards
Դրասխանակերտցի/Draskhanakerttsi 1- 22:6 great patriarch, and sent his chief eunuch with orders to bring
Դրասխանակերտցի/Draskhanakerttsi 1- 22:8 Subsequently, he ordained another chief bishop in place of the
Դրասխանակերտցի/Draskhanakerttsi 1- 31:12 the contenders who were the chief ostikans and commanders (hramanatar) of
Դրասխանակերտցի/Draskhanakerttsi 1- 33:20 the church to approach the chief naxarars and the princes of
Դրասխանակերտցի/Draskhanakerttsi 1- 40:19 Our chief naxarars, being secure and at
Դրասխանակերտցի/Draskhanakerttsi 1- 42:14 others approximately fifteen of the chief Vanandac’i and Hawuni naxarars, who
Դրասխանակերտցի/Draskhanakerttsi 1- 43:1 At this time, the chief gaherec’ prince Gagik Arcruni begged
Դրասխանակերտցի/Draskhanakerttsi 1- 43:18 The chief gaherec’ prince of Siwnik’, accompanied
Դրասխանակերտցի/Draskhanakerttsi 1- 45:24 eyes of our generals and chief princes the true pastors of
Դրասխանակերտցի/Draskhanakerttsi 1- 46:4 devour the bodies of our chief princes who are wounded in
Դրասխանակերտցի/Draskhanakerttsi 1- 50:12 Having seized their chief priests, he gave orders to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9 your curopalate, and to the chief ( prince) of Abasgia, whom we
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12 curopalate as well as the chief ( prince) of Abasgia, together with
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 say concerning Smbat Bagratuni, the chief of all those in the
Թովմա/Tovma 1- 6:51 of the Artsrunik’, Khuran, the chief general of the army and
Թովմա/Tovma 1- 10:10 the royal court through the chief scribe. But we have been
Թովմա/Tovma 1- 11:33 among the pre-eminent and chief doctors of the chair of
Թովմա/Tovma 2- 1:1 him as marzpan Vndoy, a chief magus of the Persians
Թովմա/Tovma 2- 6:25 who was the commander-in- chief for the battle. Bravely attacking
Թովմա/Tovma 3- 1:26 He was the commanding chief of all the realm of
Թովմա/Tovma 3- 2:34 Their commander-in- chief, Bugha himself, mounted on his
Թովմա/Tovma 3- 2:50 So we, the chief nobles of the prince of
Թովմա/Tovma 3- 2:50 to you, Bugha, commander-in- chief of the Muslims and colleague
Թովմա/Tovma 3- 4:43 response from the general-in- chief should reach him. But they
Թովմա/Tovma 3- 5:1 and inform the commander-in- chief, yet they could not hide
Թովմա/Tovma 3- 5:11 him: “To Bugha, commander-in- chief of the whole empire of
Թովմա/Tovma 3- 14:3 of Christ, and through the chief shepherd, Saint Yovhannēs the bishop
Թովմա/Tovma 3- 18:5 the position of commander-in- chief of Armenia, hurried at the
Թովմա/Tovma 3- 18:5 at the instigation of the chief of Manazav and the Ut’maniks
Թովմա/Tovma 3- 19:6 withdrew from obedience to his chief with the leaders of the
Թովմա/Tovma 3- 29:3 of my hero and glorious chief
Թովմա/Tovma 4- 4:53 This he gave for the chief of creation and the head
Թովմա/Tovma 4- 4:63 When the chief of the Muslims, known as
Ասողիկ/Asoghik 1- 5:15 Artzruni, appointed by Yusuf as chief, fled at night to the
Լաստիվերցի/Lastivertsi 1- 7:1 Salamay, afraid that the chief ( men) of the city would
Լաստիվերցի/Lastivertsi 1- 9:6 who controlled it. The district chief of Vaspurakan, a certain Kawasilas
Լաստիվերցի/Lastivertsi 1- 21:25 Their chief went before the fortress and