Headwords Alphabetical [ << >> ]

mosaic 4
mosque 3
mosquito 1
moss 2
most 267
mote 2
moth 30
mother 106
motherhood 1
Headword

most
267 occurrence(s)


Wordforms Alphabetical [ << >> ]

mosque 2
mosques 1
mosquitoes 1
moss 2
most 266
mostly 1
mote 2
mother 106
motherhood 1


Կորիւն/Koryun 1- 19:4 they joined Eznik, and as most intimate companions, together they performed
Կորիւն/Koryun 1- 25:4 and performed some of the most arduous disciplines of monastic life
Կորիւն/Koryun 1- 26:4 second, Tadik, a temperate man, most heedful to the directions of
Կորիւն/Koryun 1- 28:3 to relate in detail the most important events
Կորիւն/Koryun 1- 28:4 have been honored for their most luminous faith and life, but
Ագաթանգեղոս/Agatangeghos 1- 1:23 had amassed and gifted the most magnificent items to the priests
Ագաթանգեղոս/Agatangeghos 3- 2:4 But he taught them all most clearly, beginning from the beginning
Ագաթանգեղոս/Agatangeghos 3- 27:11 head. So, the blessed and most wonderful of all kings, Constantine
Ագաթանգեղոս/Agatangeghos 3- 28:23 en route home they were most splendidly treated and exalted as
Ագաթանգեղոս/Agatangeghos 3- 29:2 of the will of God most high
Ագաթանգեղոս/Agatangeghos 3- 30:2 at the divinely imposed and most elevated commandments given to the
Ագաթանգեղոս/Agatangeghos 3- 30:8 details and narrated only the most important and most profitable points
Ագաթանգեղոս/Agatangeghos 3- 30:8 only the most important and most profitable points
Բուզանդ/Buzand 3- 13:23 Most of all was the fact
Բուզանդ/Buzand 4- 4:12 resembled the time when the most Holy Spirit appeared over the
Բուզանդ/Buzand 4- 5:13 from the father to the Most Holy Mariam and appeared from
Բուզանդ/Buzand 4- 7:5 the true faith in the Most Holy Trinity before everyone
Բուզանդ/Buzand 4- 15:79 For implementing the most evil wishes of the impious
Բուզանդ/Buzand 5- 1:27 of the kingdom with the most goodly religion, as it had
Բուզանդ/Buzand 5- 28:7 doomed to death. But you, most gracious God, did not forsake
Եղիշէ/Yeghishe 1- 2:45 straits since he had ruined most of his provinces and had
Եղիշէ/Yeghishe 2- 1:8 man is more pitiable than most othersas indeed we see
Եղիշէ/Yeghishe 2- 5:107 say, and these words are most incredible to us
Եղիշէ/Yeghishe 2- 8:190 wholly good deeds by the most wicked men
Եղիշէ/Yeghishe 2- 10:239 thought of themselves, including the most distant, as close to one
Եղիշէ/Yeghishe 3- 3:52 wealth, andwhat is the most extreme evil of allprefer
Եղիշէ/Yeghishe 3- 3:72 Since you were the most senior of all the nobles
Եղիշէ/Yeghishe 3- 4:79 and keep your thoughts from most people, except those men to
Եղիշէ/Yeghishe 3- 9:205 to their own places, but most have followed after his impiety
Եղիշէ/Yeghishe 3- 10:231 Christian religion to be the most sublime of all. Therefore, the
Եղիշէ/Yeghishe 5- 2:36 As we appeared to men most impious, in double measure shall
Եղիշէ/Yeghishe 5- 2:36 measure shall we appear the most righteous to men and angels
Եղիշէ/Yeghishe 5- 4:100 who can understand is the most select of the parts
Եղիշէ/Yeghishe 5- 5:113 an altar they celebrated the most holy Liturgy. They also put
Եղիշէ/Yeghishe 5- 6:141 their fortified position, even the most valiant taking to flight
Եղիշէ/Yeghishe 5- 7:170 of them were of the most eminent nobility, for which reason
Եղիշէ/Yeghishe 6- 4:81 But what was most important of all, he sent
Եղիշէ/Yeghishe 6- 5:107 only to his friends but most of all toward the king
Եղիշէ/Yeghishe 7- 1:20 in the Zoroastrian religion than most wise men
Եղիշէ/Yeghishe 7- 5:103 and more ignorant than the most insignificant of your pupils. How
Եղիշէ/Yeghishe 7- 6:129 at their feet, begging them most earnestly to commend them to
Եղիշէ/Yeghishe 7- 6:136 this amazing sight, they were most astonished at what had happened
Եղիշէ/Yeghishe 7- 6:147 him, as he is the most knowledgeable teacher of this land
Եղիշէ/Yeghishe 8- 1:5 of them who were the most modest, he took them aside
Եղիշէ/Yeghishe 8- 2:35 following the example of these most recent martyrs
Եղիշէ/Yeghishe 9- 4:89 the dainty parts of game, most joyfully ate grass, living like
Փարպեցի/Parpetsi 1- 4:1 and so regarded it as most fitting and appropriate that the
Փարպեցի/Parpetsi 2- 6:3 greater part of Armenia’s best, most useful and fertile lands was
Փարպեցի/Parpetsi 2- 8:0 mansions, the delight of those most lush plains, the foundation of
Փարպեցի/Parpetsi 2- 10:0 period of his reign the most provident God favored (Armenia) with
Փարպեցի/Parpetsi 2- 10:1 monastic life and became the most select and venerable of all
Փարպեցի/Parpetsi 2- 11:11 of the prophets, placed the most lavish tables of spiritual delicacies
Փարպեցի/Parpetsi 2- 13:14 the man’s shortcoming, beseech the most merciful Savior, our Lord Jesus
Փարպեցի/Parpetsi 2- 13:22 soul is sick to that most disease-ridden tribunal
Փարպեցի/Parpetsi 2- 17:0 thinking about and beseeching the Most High to grant me a
Փարպեցի/Parpetsi 2- 17:37 His love for you, the most High wished to remove such
Փարպեցի/Parpetsi 2- 17:50 will tell you what the Most High has ordained. Thereafter, until
Փարպեցի/Parpetsi 2- 17:60 and not agreeable to the Most High, they have been effaced
Փարպեցի/Parpetsi 2- 17:75 in my sleep that the Most High showed me so clearly
Փարպեցի/Parpetsi 2- 19:1 in his honor with the most diligent respect
Փարպեցի/Parpetsi 3- 27:2 faith of Christ which the most blessed doctrine of the champion
Փարպեցի/Parpetsi 3- 27:13 for our sake, since the most merciful physician, the Lord God
Փարպեցի/Parpetsi 3- 27:22 Urging the other on most persistently and relentlessly was the
Փարպեցի/Parpetsi 3- 30:20 and I consider it the most important thing in the world
Փարպեցի/Parpetsi 3- 34:1 Vardan). But many of the most prominent tanuters of Armenia and
Փարպեցի/Parpetsi 3- 38:14 city of Jerusalem, to the most desired and fragrant supper of
Փարպեցի/Parpetsi 3- 39:1 other military men could be most clearly discerned
Փարպեցի/Parpetsi 3- 42:22 we forgot to ask the most important and useful (information). Where
Փարպեցի/Parpetsi 3- 44:0 of Erheshtunik’, lord Sahak, the most holy presbyter, lord Ghewond, and
Փարպեցի/Parpetsi 3- 51:7 and that we salute the most merciful Christ and the blessed
Փարպեցի/Parpetsi 3- 51:8 intercession of the kind and most compassionate creator, Christ, He may
Փարպեցի/Parpetsi 3- 54:3 without telling anyone, took the most resistant and powerful of his
Փարպեցի/Parpetsi 3- 54:13 he glorified and blessed the most powerful giver of justice, God
Փարպեցի/Parpetsi 4- 61:10 Most merciful God, seeing the entreaties
Փարպեցի/Parpetsi 4- 66:7 is very courageous. Who knows, most compassionate God may look upon
Փարպեցի/Parpetsi 4- 68:6 the Siwnik’ lordship, Vasak, the most goodly brave sepuh of the
Փարպեցի/Parpetsi 4- 69:8 and advancing, they caused the most select men to fall to
Փարպեցի/Parpetsi 4- 75:15 As for this ( most recent) battle, do not delude
Փարպեցի/Parpetsi 4- 75:16 the Aryan brigade is the ( most) renowned and best. If there
Փարպեցի/Parpetsi 4- 98:6 you that it would be most inappropriate for you to appoint
Փարպեցի/Parpetsi 4- 100:10 his thankful praise to the most high God regarding his son
Փարպեցի/Parpetsi 4- 100:20 commanded you, who are the most strong and able, thatyou
Խորենացի/Khorenatsi 1- 2:7 wherever they might be, the most important and most admirable artistic
Խորենացի/Khorenatsi 1- 2:7 be, the most important and most admirable artistic works and collect
Խորենացի/Khorenatsi 1- 4:17 Adam’s sons who was the most intimate with God was killed
Խորենացի/Khorenatsi 1- 6:6 who is more truthful than most other historians
Խորենացի/Khorenatsi 1- 6:21 others in another, but the most competent among them, Olympiodorus by
Խորենացի/Khorenatsi 1- 10:3 he was the bravest and most famous, the opponent of all
Խորենացի/Khorenatsi 1- 16:5 six thousand chosen from her most talented craftsmen in wood and
Խորենացի/Khorenatsi 1- 16:5 bronze and iron, who were most proficient in their skills, to
Խորենացի/Khorenatsi 1- 16:20 is considered the foremost and most majestic
Խորենացի/Khorenatsi 1- 20:11 One of these was our most honorable K’ananidas in Armenia
Խորենացի/Khorenatsi 1- 24:2 let us recount what is most important for the coherence of
Խորենացի/Khorenatsi 1- 24:6 The most illustrious and foremost among them
Խորենացի/Khorenatsi 1- 25:3 all our kings, was the most powerful and intelligent and the
Խորենացի/Khorenatsi 1- 25:3 powerful and intelligent and the most valiant of these and of
Խորենացի/Khorenatsi 1- 28:2 I consider to be the most useful advice
Խորենացի/Khorenatsi 1- 28:5 for the trap is the most beautiful and intelligent among women
Խորենացի/Khorenatsi 1- 34:13 shall reveal their, the Persians’, most ancient events, which are incomprehensible
Խորենացի/Khorenatsi 2- 7:2 history and worthy of the most polished and elaborate exposition
Խորենացի/Khorenatsi 2- 8:23 of Hayk. He selected the most illustrious of the inhabitants and
Խորենացի/Khorenatsi 2- 13:18 Phlegonios also writes: “The most powerful of all kings was
Խորենացի/Khorenatsi 2- 33:10 of the city and the most honorable man in all the
Խորենացի/Khorenatsi 2- 33:34 action of your senate is most ridiculous. For according to them
Խորենացի/Khorenatsi 2- 48:5 hundred slaves and also the most choice of the temple treasures
Խորենացի/Khorenatsi 2- 49:2 of the last Artashēs are mostly revealed to you from the
Խորենացի/Khorenatsi 2- 81:11 say, the Chinese are the most peace loving of all the
Խորենացի/Khorenatsi 2- 82:3 When he arrived at Caesarea, most of the princes went to
Խորենացի/Khorenatsi 2- 86:2 had cured many afflicted people, most notably the wife of Mihran
Խորենացի/Khorenatsi 2- 92:2 overseer of our illumination, the most truly king of all those
Խորենացի/Khorenatsi 3- 10:4 Kamsarakan, as the preeminent and most honorable man after the king
Խորենացի/Khorenatsi 3- 16:3 in those days by a most fearful death that would inspire
Խորենացի/Khorenatsi 3- 17:6 The most valiant of the Mazdaeans, the
Խորենացի/Khorenatsi 3- 18:4 as the lion is the most powerful of animals, so too
Խորենացի/Khorenatsi 3- 23:7 Seek out the regions most abundant in game on the
Խորենացի/Khorenatsi 3- 26:8 Shapuh, most valiant of the Mazdaeans, king
Խորենացի/Khorenatsi 3- 37:11 as it were a wall: most of them, dressed in armor
Խորենացի/Khorenatsi 3- 42:5 Christian king than to control most of the country and submit
Խորենացի/Khorenatsi 3- 42:11 The most valiant of the heroes, Shapuh
Խորենացի/Khorenatsi 3- 51:8 but put them lower than most of the princes in the
Խորենացի/Khorenatsi 3- 51:14 The most valiant of the Mazdaeans, Artashir
Խորենացի/Khorenatsi 3- 57:20 Melitene with the bishop Acacius most of the pupils whom he
Խորենացի/Khorenatsi 3- 58:3 and those who were the most distinguished in the land had
Խորենացի/Khorenatsi 3- 62:4 and aridity, set in the most beautiful part of the world
Խորենացի/Khorenatsi 3- 64:6 listened to his detractors, and most especially to the base words
Խորենացի/Khorenatsi 3- 65:3 Most of the bishops with the
Խորենացի/Khorenatsi 3- 68:19 return to glory in my most erudite wisdom and perfect aptitude
Սեբէոս/Sebeos 1- 7:1 concert with the venomous and most important Chaldaeans and all the
Սեբէոս/Sebeos 1- 8:20 a further host of the most eminent persons. At all times
Սեբէոս/Sebeos 1- 11:20 of your elephants like the most violent clouds of heaven
Սեբէոս/Sebeos 1- 12:4 for me this is the most important, that that traitor escaped
Սեբէոս/Sebeos 1- 12:13 great number, but to post most of them outside and to
Սեբէոս/Sebeos 1- 34:3 to request peace in a most solicitous manner. King Khosrov was
Սեբէոս/Sebeos 1- 35:1 To my Lord Komitas, most good, blessed, and spiritual, archbishop
Սեբէոս/Sebeos 1- 42:32 They pursued him and slew most of them. Then they proceeded
Սեբէոս/Sebeos 1- 46:44 the military side the four most senior-ranking of his palace
Սեբէոս/Sebeos 1- 46:82 of the heavenly city, O most valiant of men, king Constans
Ղեւոնդ/Ghevond 1- 2:10 Ishmaelites rushed against them, destroying most of the Byzantines. The survivors
Ղեւոնդ/Ghevond 1- 14:8 you, to refute even the most plain lie, when the adversary
Ղեւոնդ/Ghevond 1- 14:15 become incarnate, cited in the most express fashion all the testimonies
Ղեւոնդ/Ghevond 1- 14:16 my present letter, attributing the most glorious of these predictions to
Ղեւոնդ/Ghevond 1- 14:37 two, or three books at most and eliminate the rest, because
Ղեւոնդ/Ghevond 1- 14:63 world shall arrive at a most truthful knowledge of God. First
Ղեւոնդ/Ghevond 1- 14:70 Greece and Rome to the most remote countries of the barbarians
Ղեւոնդ/Ghevond 1- 14:91 himself to a life of most profane debauchery. His whole life
Ղեւոնդ/Ghevond 1- 14:97 namely, he who is the most powerful of them, and who
Ղեւոնդ/Ghevond 1- 14:109 and woman, instruments of the most detestable voluptuousness
Ղեւոնդ/Ghevond 1- 14:122 from this passage that the most powerful and most glorious kingdom
Ղեւոնդ/Ghevond 1- 14:122 that the most powerful and most glorious kingdom of Christ, the
Ղեւոնդ/Ghevond 1- 14:134 see them. This deception is most shameful and dishonorable
Ղեւոնդ/Ghevond 1- 14:140 in (Jesus) which are the most eminent and the most humiliating
Ղեւոնդ/Ghevond 1- 14:140 the most eminent and the most humiliating. Had those who preceded
Ղեւոնդ/Ghevond 1- 14:201 the contrary, that Satan was most happy at seeing humanity in
Ղեւոնդ/Ghevond 1- 20:25 troopsto the point that most of the troops drowned in
Ղեւոնդ/Ghevond 1- 33:9 into a lake in the most bitter cold of wintertime and
Ղեւոնդ/Ghevond 1- 34:62 wild rage, inflicting wounds on most of the common soldiers. Some
Ղեւոնդ/Ghevond 1- 39:14 at its peak, in the most disagreeable sweltering heat. He encamped
Ղեւոնդ/Ghevond 1- 43:1 glory and praise of the most holy Trinity which is blessed
Դրասխանակերտցի/Draskhanakerttsi 1- 1:25 the wild wanton cannibals and most wicked idolaters, until no rational
Դրասխանակերտցի/Draskhanakerttsi 1- 2:1 abysmal waters, and after the most unwilling navigation of Noah and
Դրասխանակերտցի/Draskhanakerttsi 1- 3:2 But our Hayk most vehemently resisted and liberating himself
Դրասխանակերտցի/Draskhanakerttsi 1- 3:25 and was survived by his most clever son Anushawan Sosanuer, an
Դրասխանակերտցի/Draskhanakerttsi 1- 5:10 his services to him before most of the others, Vagharshak also
Դրասխանակերտցի/Draskhanakerttsi 1- 14:6 districts so that he might most effectively enlighten the people
Դրասխանակերտցի/Draskhanakerttsi 1- 15:7 that was wrought by the most holy hands of God
Դրասխանակերտցի/Draskhanakerttsi 1- 18:7 St. Grigor, who was the most accomplished theologian of his time
Դրասխանակերտցի/Draskhanakerttsi 1- 19:19 of a large beautiful and most magnificent house of God which
Դրասխանակերտցի/Draskhanakerttsi 1- 23:18 After a most wonderful and solitary career of
Դրասխանակերտցի/Draskhanakerttsi 1- 23:21 and remained there unnoticed by most people. Since she never departed
Դրասխանակերտցի/Draskhanakerttsi 1- 24:4 he had one of the most unworthy of his servants strangled
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 is the highest and the most glorious honor, and immediately became
Դրասխանակերտցի/Draskhanakerttsi 1- 26:2 However, most of the lords who ruled
Դրասխանակերտցի/Draskhanakerttsi 1- 29:8 and ordinations, and for the most part, he was more powerful
Դրասխանակերտցի/Draskhanakerttsi 1- 33:13 In the battle the most horrid agony of death awaited
Դրասխանակերտցի/Draskhanakerttsi 1- 47:7 ascetics for her virtuous and most holy manner of life, died
Դրասխանակերտցի/Draskhanakerttsi 1- 49:9 For the most defiled carnivorous beasts took possession
Դրասխանակերտցի/Draskhanakerttsi 1- 54:1 the following letter: “To the most holy, God-loving, spiritual Father
Դրասխանակերտցի/Draskhanakerttsi 1- 54:55 account should I, Yovhannes, a most humble man, give of my
Դրասխանակերտցի/Draskhanakerttsi 1- 57:10 region of Iberia, to his most beloved friend, prince Gurgen
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16 hearing of this, Atrnerseh, the most vigorous and prudent king of
Դրասխանակերտցի/Draskhanakerttsi 1- 61:3 caliph, one of his (Yusuf’s) most venerable servants, a man by
Թովմա/Tovma 1- 1:27 divine honour. Alas for this most false plan and foolish decision
Թովմա/Tovma 1- 1:30 this transgression he had the most wisdom of all breathing creatures
Թովմա/Tovma 1- 1:34 days as tardy but not most honoured or important, and faulty
Թովմա/Tovma 1- 1:54 proper but only for the most vicious. So God repented that
Թովմա/Tovma 1- 1:66 the ark, if it is most appropriate to say that those
Թովմա/Tovma 1- 3:13 whoever might think Zradasht’s teachings most ridiculous and say that he
Թովմա/Tovma 1- 3:30 through the birds.” It is most appropriate in this regard to
Թովմա/Tovma 1- 3:33 it to mankind, and kept most of it for himself. And
Թովմա/Tovma 1- 3:38 How is this known? The most sagacious of those outside (the
Թովմա/Tovma 1- 6:51 to Christ he demonstrated a most upright and pious way of
Թովմա/Tovma 1- 7:11 made a refuge in a most unsuspected spot, a hiding place
Թովմա/Tovma 1- 10:7 we have merely indicated the most famous (events): the good fight
Թովմա/Tovma 1- 10:7 famous teacher and orator, the most accurate author of our illumination
Թովմա/Tovma 1- 11:20 The most excellent Ałan Artsruni, Vasak’s son
Թովմա/Tovma 1- 11:38 Vṙam, most delighted, heeded them and was
Թովմա/Tovma 1- 11:56 we have presented to you, most valiant of literary men, Gagik
Թովմա/Tovma 1- 11:56 compositions, full of wisdom and most impressive, of these teachers
Թովմա/Tovma 2- 2:1 the title of bishop and most forcefully pursued the Nestorian heresy
Թովմա/Tovma 2- 2:25 with the sword and routed most of them; the fleeing survivors
Թովմա/Tovma 2- 3:18 peace from him in a most solicitous manner, saying: “I have
Թովմա/Tovma 2- 3:47 man, renowned king, when the Most High will stretch out his
Թովմա/Tovma 2- 3:66 him: “First,” he said, “I most earnestly entreat you to return
Թովմա/Tovma 2- 4:37 for [3] years. He was the most noble of them all. He
Թովմա/Tovma 2- 4:37 him expunged many of the most fabulous things from their Quran
Թովմա/Tovma 2- 5:3 of the Artsruni house, a most renowned man and very highly
Թովմա/Tovma 2- 6:35 Yovhannēs, Catholicos of Armenia. In most wonderful fashion he embellished the
Թովմա/Tovma 2- 6:50 towards us, we shall be most eager to serve you loyally
Թովմա/Tovma 2- 6:52 he intended to await the most suitable occasion to ensnare (the
Թովմա/Tovma 2- 7:6 and outer) dome, quaking in most terrible fright. The armed men
Թովմա/Tovma 3- 1:13 But the most terrible thing about the opening
Թովմա/Tovma 3- 2:4 the lair, to entrap the most mighty and valiant of men
Թովմա/Tovma 3- 2:10 cowardly and encouragement to the most valiant champions
Թովմա/Tovma 3- 6:21 not veracious or reliable, but most trustworthy and acceptable is the
Թովմա/Tovma 3- 6:52 They besought the most merciful God that they might
Թովմա/Tovma 3- 8:23 way and that, saying: “Oh, most feeble and cowardly of men
Թովմա/Tovma 3- 13:1 of a family that is most splendid, distinguished, grand, eminent, and
Թովմա/Tovma 3- 13:2 are considering. Gurgēn deserves the most expansive praises; I should richly
Թովմա/Tovma 3- 13:15 called Ashkharhaberd; after there exhibiting most courageous resistance, he returned to
Թովմա/Tovma 3- 14:2 of weeks, which is the most perfect of numbersseven. To
Թովմա/Tovma 3- 14:50 a fine idea to you, most noble and eminent of all
Թովմա/Tovma 3- 16:4 for battle opposing line; the most valiant and splendid outdid each
Թովմա/Tovma 3- 20:15 was the highest ranking and most judicious person in all Armenia
Թովմա/Tovma 3- 20:15 out to him with the most splendid ceremony, bearing no few
Թովմա/Tovma 3- 22:8 of the ancestral principality with most of the other parts of
Թովմա/Tovma 3- 22:22 horse threw and killed that most valiant of lords, the brave
Թովմա/Tovma 3- 29:4 and grandly eminent, absolutely the most prominent among all the Armenians
Թովմա/Tovma 3- 29:24 the city of Shamiram, the most famous and glorious of all
Թովմա/Tovma 3- 29:44 in his way of life, most appropriate for (the position) to
Թովմա/Tovma 3- 29:48 with divine worshipwhich is most ridiculous. And it is plainly
Թովմա/Tovma 3- 29:48 God; and again that is most ridiculous
Թովմա/Tovma 3- 29:78 They were the most illustrious men from the house
Թովմա/Tovma 3- 29:79 who are known as the ( most) faithful in their religion, called
Թովմա/Tovma 4- 3:0 of Apumruan at his hands most valiantly; and praises concerning him
Թովմա/Tovma 4- 4:6 the great vigour of this most wise hero and the daily
Թովմա/Tovma 4- 4:18 at the valour of the most blessed and renowned prince in
Թովմա/Tovma 4- 4:47 of powerful mind, but the most disagreeable among all the sons
Թովմա/Tovma 4- 7:1 me here to undertake a most splendid task, leaving it as
Թովմա/Tovma 4- 8:2 mind and sight were struck most of all by the splendid
Թովմա/Tovma 4- 9:0 Concerning the most splendid and glorious church in
Թովմա/Tovma 4- 13:5 into the hands of the most impious and wicked king in
Թովմա/Tovma 4- 13:26 of Christ, Mariam by name, most noble of ladies by birth
Թովմա/Tovma 4- 13:30 and his brothers the holy, most praiseworthy and blessed valiant shepherds
Թովմա/Tovma 4- 13:51 being granted grace from the most liberal giver of gifts, God
Թովմա/Tovma 4- 13:55 mother’s side his godly mother, most illustrious of ladies, named him
Թովմա/Tovma 4- 13:56 maternal ancestors, and became the most illustrious in his whole family
Թովմա/Tovma 4- 13:59 The great and most wise Abdlmseh the curopalates divided
Թովմա/Tovma 4- 13:82 Most especially the divinely crowned, pious
Թովմա/Tovma 4- 13:82 the divinely crowned, pious and most wise king of Armenia, Gagik
Թովմա/Tovma 4- 13:82 of churches, in particular this most famous and wonderfully constructed holy
Թովմա/Tovma 4- 13:84 family and ancestors are the most renowned for valour. And he
Թովմա/Tovma 4- 13:86 for this task was the most wise and high-minded, modest
Թովմա/Tovma 4- 13:87 I, the most sinful and unworthy and inconsequential
Թովմա/Tovma 4- 13:91 and the residence of the most glorious and renowned holy cross
Ասողիկ/Asoghik 1- 7:10 capturing their camp, took the most arrogant Ber and brought them
Ասողիկ/Asoghik 1- 9:7 than his words; he spent most of his time in the
Ասողիկ/Asoghik 1- 14:8 slaughtering the priests in the most pitiful way in the church
Ասողիկ/Asoghik 1- 26:2 vast churches collapsed; and the most holy Sophia, that is, the
Ասողիկ/Asoghik 1- 36:5 of the army fled, and most of it, together with Patrick
Լաստիվերցի/Lastivertsi 1- 1:15 azatagund clashed and [30] of the most honorable of the azatagund fell
Լաստիվերցի/Lastivertsi 1- 15:3 could have seen a spectacle most pitiable, capable of moving even
Լաստիվերցի/Lastivertsi 1- 17:10 His premature death was most regrettable, because he was only
Լաստիվերցի/Lastivertsi 1- 17:28 hear” [Isaiah 65.24] words which surpass the most fervent words of the Fathers
Լաստիվերցի/Lastivertsi 1- 18:46 When ( most) of the people had been
Լաստիվերցի/Lastivertsi 1- 22:28 Sargis ordered that this most wretched man be confined in
Լաստիվերցի/Lastivertsi 1- 23:23 reached the Ekegheac’ district, that most wicked Vrverh went before him
Լաստիվերցի/Lastivertsi 1- 25:6 and adoption of God, but most unbearable of all is arrogance