Headwords Alphabetical [ << >> ]

camel 26
camelherder 1
camp 221
campaign 15
can 804
canal 2
cancer 2
candelabra 2
candidate 1
Headword

can
804 occurrence(s)


Wordforms Alphabetical [ << >> ]

camped 52
camping 5
camps 8
cams 1
can 197
canaan 1
canaanite 4
canaanites 12
canal 1


Կորիւն/Koryun 1- 2:21 whose blessed names no one can completely record. And He has
Կորիւն/Koryun 1- 2:26 as a chosen vessel who could bear His wondrous name in
Կորիւն/Koryun 1- 2:29 A few of them can be seen in the Holy
Կորիւն/Koryun 1- 22:14 for themwith groanings that cannot be uttered
Կորիւն/Koryun 1- 28:3 For we could not record in detail all
Ագաթանգեղոս/Agatangeghos 1- 2:6 said that if only someone could be found to exact vengeance
Ագաթանգեղոս/Agatangeghos 1- 4:12 They could not get their hands on
Ագաթանգեղոս/Agatangeghos 1- 4:18 there is a man who can deal with this matter. His
Ագաթանգեղոս/Agatangeghos 1- 5:28 do not really exist; they can do neither harm nor good
Ագաթանգեղոս/Agatangeghos 1- 5:28 nor good to anyone; they can neither honor their worshippers nor
Ագաթանգեղոս/Agatangeghos 1- 5:30 creatures, who made everything and can destroy and renew again by
Ագաթանգեղոս/Agatangeghos 1- 5:31 worship the living one who can give us life when he
Ագաթանգեղոս/Agatangeghos 1- 5:34 he whom you call Creator. Could he be some ruler of
Ագաթանգեղոս/Agatangeghos 1- 5:48 insulted the gods,’ what could this insult mean to them
Ագաթանգեղոս/Agatangeghos 1- 6:11 began to question him. “How could you suffer, resist, endure, and
Ագաթանգեղոս/Agatangeghos 1- 7:6 the tree, called of life, could give life without your command
Ագաթանգեղոս/Agatangeghos 1- 7:48 Son, our Lord Jesus Christ, can cast everyone into eternal torments
Ագաթանգեղոս/Agatangeghos 1- 7:55 that none of your enemies can vanquish those who hope in
Ագաթանգեղոս/Agatangeghos 1- 7:86 For men could not endure to see your
Ագաթանգեղոս/Agatangeghos 1- 7:92 For what other return indeed can we make for the blessings
Ագաթանգեղոս/Agatangeghos 1- 7:107 earthly creatures, how at all can we number our tribulations and
Ագաթանգեղոս/Agatangeghos 1- 9:9 learned from my youth [cf. II Tim. 3.15]; God can save me from every tribulation
Ագաթանգեղոս/Agatangeghos 1- 9:15 might know that no one can separate from his love those
Ագաթանգեղոս/Agatangeghos 1- 10:5 hopes are vain and they could not persuade me or make
Ագաթանգեղոս/Agatangeghos 1- 10:11 burn you with fire that can be extinguished. Let us see
Ագաթանգեղոս/Agatangeghos 1- 13:7 a mask through which he could fight with the church built
Ագաթանգեղոս/Agatangeghos 1- 16:5 life nor death - no one can separate us from the love
Ագաթանգեղոս/Agatangeghos 1- 17:34 the crowd of people. Nor could anyone subdue her
Ագաթանգեղոս/Agatangeghos 1- 17:37 note: “Lord of all, who could repay you for the blessings
Ագաթանգեղոս/Agatangeghos 1- 17:38 But what more could we offer you in return
Ագաթանգեղոս/Agatangeghos 1- 18:11 For I was ill and could not run to follow my
Ագաթանգեղոս/Agatangeghos 1- 19:10 and honor on anyone who could entice or persuade the maiden
Ագաթանգեղոս/Agatangeghos 1- 20:5 back into the city, they could not. This was for two
Ագաթանգեղոս/Agatangeghos 1- 20:11 How could it be as you describe
Ագաթանգեղոս/Agatangeghos 1- 21:14 apostle Paul said [cf. Acts 26.18; Col. 1.12] - whom you could recognize and at whose words
Ագաթանգեղոս/Agatangeghos 1- 21:14 and at whose words you could rejoice through the benevolence of
Ագաթանգեղոս/Agatangeghos 1- 21:30 they died for God, they can turn the death of many
Ագաթանգեղոս/Agatangeghos 1- 21:33 Not indeed that he could not be believed without their
Ագաթանգեղոս/Agatangeghos 1- 21:35 Or how could a man live for a
Ագաթանգեղոս/Agatangeghos 1- 22:1 on the path of darkness [cf. Eph. 4.18]. Can now these many sins of
Ագաթանգեղոս/Agatangeghos 1- 22:5 rolled before him [cf. III Macc. 5.28]. For they could not bear to be separated
Ագաթանգեղոս/Agatangeghos 1- 22:7 you did to me. How could a man endure so many
Ագաթանգեղոս/Agatangeghos 1- 22:8 wished, whenever he wishes he can change each thing’s character. For
Ագաթանգեղոս/Agatangeghos 1- 22:10 with your own eyes? How could this have happened, unless God
Ագաթանգեղոս/Agatangeghos 1- 22:12 at my own decision? How could this be
Ագաթանգեղոս/Agatangeghos 1- 22:25 Not that anyone could speak about his incomprehensible nature
Ագաթանգեղոս/Agatangeghos 1- 22:25 infinite, uncircumscribed, and inscrutable; he cannot be approached or understood by
Ագաթանգեղոս/Agatangeghos 3- 4:12 as far as the eye could see was struck as level
Ագաթանգեղոս/Agatangeghos 3- 4:19 as far as the eye could see
Ագաթանգեղոս/Agatangeghos 3- 7:1 a pig, except that he could speak like a human. The
Ագաթանգեղոս/Agatangeghos 3- 8:7 even a multitude of men could move. Yet King Trdat lifted
Ագաթանգեղոս/Agatangeghos 3- 13:7 the chief priesthood, saying: “I cannot do this because of its
Ագաթանգեղոս/Agatangeghos 3- 17:2 outside, but their iron tools could not scratch the structure. Then
Ագաթանգեղոս/Agatangeghos 3- 17:6 things that afterwards no one could find traces of anything - not
Ագաթանգեղոս/Agatangeghos 3- 18:5 from Sebastia whom no one could name in full, he preached
Ագաթանգեղոս/Agatangeghos 3- 22:2 their patrimonial residents that one could say about themI have
Բուզանդ/Buzand 3- 13:13 Then one could have seen a man, thirsting
Բուզանդ/Buzand 3- 13:20 revealed through visible words. They could not differentiate the Creator from
Բուզանդ/Buzand 3- 13:27 consulted to see whom they could find worthy of the katoghikosate
Բուզանդ/Buzand 3- 14:13 He could walk on the water of
Բուզանդ/Buzand 3- 14:52 your head and leader. How could I be the leader of
Բուզանդ/Buzand 3- 14:52 not follow the Lord; how could I be the head of
Բուզանդ/Buzand 3- 14:53 How could I raise my hands to
Բուզանդ/Buzand 3- 14:53 of the Lord’s saints? How could I offer entreating prayers for
Բուզանդ/Buzand 3- 14:53 faces, to the Lord? How could I intercede for people who
Բուզանդ/Buzand 3- 14:54 How could I speak of reconciliation for
Բուզանդ/Buzand 3- 15:7 counsel to decide who they could find to be their leader
Բուզանդ/Buzand 3- 17:11 of the kings of Armenia could find a friend among them
Բուզանդ/Buzand 3- 20:6 any horse and handsomer. Nothing could be compared with it
Բուզանդ/Buzand 3- 20:9 man and feared that he could stir up disturbance between the
Բուզանդ/Buzand 3- 20:9 except for size, since he could not find such a large
Բուզանդ/Buzand 3- 21:20 inquiry again so that they could see and reveal how this
Բուզանդ/Buzand 4- 3:8 his equal in good looks could not be found in the
Բուզանդ/Buzand 4- 3:20 take on your sins. I cannot respect or bear your wickedness
Բուզանդ/Buzand 4- 3:28 as their shepherd, someone who could be their leader and show
Բուզանդ/Buzand 4- 5:9 birth of God, as we can convince you with countless testimonies
Բուզանդ/Buzand 4- 5:9 with countless testimonies, then we can wash and cleanse you from
Բուզանդ/Buzand 4- 5:51 kind of absolution and healing can there be, or how dare
Բուզանդ/Buzand 4- 5:51 confess the Lord. You also cannot ask, because you do not
Բուզանդ/Buzand 4- 5:66 Christ, the Son of God, can revive him, your son and
Բուզանդ/Buzand 4- 5:68 people said such things, they could not suppress the anger of
Բուզանդ/Buzand 4- 5:70 But they could not release him, they only
Բուզանդ/Buzand 4- 6:3 roots and nothing else that could be suitable for human nutrition
Բուզանդ/Buzand 4- 6:11 for us, so that we could, having repented, wash ourselves and
Բուզանդ/Buzand 4- 6:11 thanked him with words, how can you think that he will
Բուզանդ/Buzand 4- 6:15 What we need cannot be obtained without the help
Բուզանդ/Buzand 4- 6:16 And the Lord can keep us alive even without
Բուզանդ/Buzand 4- 6:16 alive even without food, he can give us food, he can
Բուզանդ/Buzand 4- 6:16 can give us food, he can justify us, he can honor
Բուզանդ/Buzand 4- 6:16 he can justify us, he can honor us with death in
Բուզանդ/Buzand 4- 6:17 He can also send us a peaceful
Բուզանդ/Buzand 4- 8:14 The gardeners came, tried, but could not drive the harmful pigs
Բուզանդ/Buzand 4- 8:17 this vision and thought, what could it mean? And so the
Բուզանդ/Buzand 4- 10:1 find a skilled person who could speak in writing against the
Բուզանդ/Buzand 4- 10:11 workers), so that each mshak can get to his job
Բուզանդ/Buzand 4- 10:17 that he was ill and could not move from his place
Բուզանդ/Buzand 4- 10:18 froze, fainted, barely breathed and could not answer them until the
Բուզանդ/Buzand 4- 11:11 your teeth and his. How can I stand this wickedness done
Բուզանդ/Buzand 4- 12:15 died, and as a result cannot be found. If they had
Բուզանդ/Buzand 4- 15:9 do, king, so that you can save yourself’
Բուզանդ/Buzand 4- 15:53 to death, so that I could take you in marriage
Բուզանդ/Buzand 4- 15:76 wine they provided, when Paranjem could find no way of giving
Բուզանդ/Buzand 4- 16:18 made the vow sincerely, how could he oppose it or flee
Բուզանդ/Buzand 4- 20:25 gifts or what reward he could give Arshak, king of Armenia
Բուզանդ/Buzand 4- 20:26 such bravery that none other could accomplish
Բուզանդ/Buzand 4- 20:27 Now what fitting reward can we give him
Բուզանդ/Buzand 4- 20:39 some ruse by which he could destroy the great affection which
Բուզանդ/Buzand 4- 20:49 Now, king, see what you can do to save yourself and
Բուզանդ/Buzand 4- 21:7 Armenia. Conquer them if you can and place them in your
Բուզանդ/Buzand 4- 23:3 of Iran that: “If Shapuh can and does conquer and hold
Բուզանդ/Buzand 4- 44:12 the place so that he could fulfill the needs of his
Բուզանդ/Buzand 4- 47:3 hurried as fast as they could, they were barely able to
Բուզանդ/Buzand 4- 51:16 his own place, for we cannot heed such words
Բուզանդ/Buzand 4- 52:1 affection so that thereafter they could make peace, great friendship and
Բուզանդ/Buzand 4- 54:42 his counsel, be aware, we could have taught you a lesson
Բուզանդ/Buzand 5- 1:7 no small concern. For he could grace them with his wise
Բուզանդ/Buzand 5- 1:7 as events would unfold, he could give his useful opinions about
Բուզանդ/Buzand 5- 1:20 fighting with that fortress, but could not take it. So, it
Բուզանդ/Buzand 5- 4:9 be great amazement if you can do it
Բուզանդ/Buzand 5- 4:13 something happen to you, how could we face our king, or
Բուզանդ/Buzand 5- 4:13 our king, or what answer could we give him? If we
Բուզանդ/Buzand 5- 4:37 if I, a poor man, can pray to God that he
Բուզանդ/Buzand 5- 4:40 at this hour, or who can know the intention of the
Բուզանդ/Buzand 5- 4:41 to our deeds, then we cannot resist his will and ask
Բուզանդ/Buzand 5- 6:6 of Iran, so that I can enter his service
Բուզանդ/Buzand 5- 15:1 azats and naxarar azgs he could find
Բուզանդ/Buzand 5- 22:2 dews appeared upon him. Everyone could see the dews with their
Բուզանդ/Buzand 5- 26:12 asked God that no one could fan his body
Բուզանդ/Buzand 5- 26:16 body of Saint Shalita, but could not find it anywhere, because
Բուզանդ/Buzand 5- 28:4 For he could not believe that the wine
Բուզանդ/Buzand 5- 29:5 was the patriarch of Armenia could bless bread at court but
Բուզանդ/Buzand 5- 30:4 was unjustly shed. Henceforth I cannot go against the enemies or
Բուզանդ/Buzand 5- 31:3 were believers so that they could be gathered there for fasting
Բուզանդ/Buzand 5- 32:19 And no one could say anything about it. Not
Բուզանդ/Buzand 5- 33:2 confirmed in discussion that: “We cannot enter the service of the
Բուզանդ/Buzand 5- 33:2 of the Byzantine emperor, nor can we make enemies of both
Բուզանդ/Buzand 5- 33:2 both of them. But we cannot survive without the aid of
Բուզանդ/Buzand 5- 34:6 advice so that the kingdom could remain secure
Բուզանդ/Buzand 5- 35:2 what wise old people who could have given beneficial advice offered
Բուզանդ/Buzand 5- 35:6 Pap, during the Iranian battles, could have slain king Shapuh of
Բուզանդ/Buzand 5- 35:12 So they plotted how they could seize Mushegh, for they were
Բուզանդ/Buzand 5- 35:13 a great war. No one can withstand his bravery; the only
Բուզանդ/Buzand 5- 36:1 despite the fact that they could see his head separated from
Բուզանդ/Buzand 5- 38:4 armed cavalrymen, so that Suren could go to the land of
Բուզանդ/Buzand 5- 39:2 as many troops as he could lay hands on in those
Բուզանդ/Buzand 5- 43:5 this himself so that he could boast that he, personally, had
Բուզանդ/Buzand 5- 43:32 these identical emblems. Perhaps we can discover the sorcerer of the
Բուզանդ/Buzand 6- 8:3 had no limits but he could not replace piety for God
Բուզանդ/Buzand 6- 8:7 do not know you, what could you have to say to
Բուզանդ/Buzand 6- 16:5 faith whose deeds no one could relate
Եղիշէ/Yeghishe 2- 1:13 to censure princes, yet we cannot praise the man who will
Եղիշէ/Yeghishe 2- 3:74 So, who indeed could describe the severity of dues
Եղիշէ/Yeghishe 2- 6:147 This also can be seen among men, and
Եղիշէ/Yeghishe 2- 6:148 Likewise, a single man can be seen to be divided
Եղիշէ/Yeghishe 2- 7:163 creatures are corruptible and destructible cannot be called an indestructible God
Եղիշէ/Yeghishe 2- 9:209 From this faith no one can shake us, neither angels nor
Եղիշէ/Yeghishe 2- 9:225 is there on earth who could oppose your order
Եղիշէ/Yeghishe 2- 11:264 a firm rock; powers below cannot shake it or powers above
Եղիշէ/Yeghishe 2- 11:265 What heaven and earth cannot topple, let no man boast
Եղիշէ/Yeghishe 2- 12:291 he thought that the truth could be changed for falsehood
Եղիշէ/Yeghishe 3- 2:46 There one could see the great agony of
Եղիշէ/Yeghishe 3- 3:52 life. Who is there who can oppose them
Եղիշէ/Yeghishe 3- 4:79 to reveal them, until I can gather a force to bring
Եղիշէ/Yeghishe 3- 4:80 that, I know that I can fulfill the king’s command
Եղիշէ/Yeghishe 3- 4:83 there is no one who can subvert the royal command
Եղիշէ/Yeghishe 3- 6:143 no person on earth who can oppose your irresistible empire
Եղիշէ/Yeghishe 3- 9:222 separated for a while, as can be seen in nature; but
Եղիշէ/Yeghishe 3- 10:226 weakness. He realized that he could not complete everything he wished
Եղիշէ/Yeghishe 3- 10:230 No one can find any fault with their
Եղիշէ/Yeghishe 3- 10:239 have said. But now you can successfully arrange everything. There is
Եղիշէ/Yeghishe 3- 11:256 he thus assumed that they could carry out everything in accordance
Եղիշէ/Yeghishe 3- 11:260 he who is himself wicked cannot be good to another. And
Եղիշէ/Yeghishe 3- 11:260 who himself walks in darkness cannot guide another by the light
Եղիշէ/Yeghishe 3- 11:271 when he realized that he could not break the firmness of
Եղիշէ/Yeghishe 3- 11:275 no one at all who could escape his clutches
Եղիշէ/Yeghishe 4- 1:13 royal status if only he could find a way to destroy
Եղիշէ/Yeghishe 5- 1:1 incorporeal hosts of angelsas can be seen very many times
Եղիշէ/Yeghishe 5- 1:2 reckoned as nothing if they could only remain united with God
Եղիշէ/Yeghishe 5- 1:23 Especially since I cannot forgetremembering how I and
Եղիշէ/Yeghishe 5- 2:29 now realizes that as he cannot change the color of his
Եղիշէ/Yeghishe 5- 2:31 in heaven where no one can reach the building of Christ
Եղիշէ/Yeghishe 5- 3:58 oath he confirmed that they could observe Christianity
Եղիշէ/Yeghishe 5- 4:76 What else can I repeat before you valiant
Եղիշէ/Yeghishe 5- 4:100 to all, and he who can understand is the most select
Եղիշէ/Yeghishe 5- 6:137 There one could see the commotion of the
Եղիշէ/Yeghishe 5- 6:148 There one could see so many broken lances
Եղիշէ/Yeghishe 5- 6:148 bodies of the blessed ones could not be distinguished, and there
Եղիշէ/Yeghishe 5- 7:154 around whom the remaining troops could rally
Եղիշէ/Yeghishe 5- 7:155 and castles which no one could capture
Եղիշէ/Yeghishe 5- 8:171 and powers failed and he could not calm his troubled mind
Եղիշէ/Yeghishe 5- 8:173 fear of the king he could not describe events accurately, yet
Եղիշէ/Yeghishe 5- 8:173 as such a great battle could not be hidden
Եղիշէ/Yeghishe 6- 3:55 Who might there be who could inform me truthfully about these
Եղիշէ/Yeghishe 6- 3:56 said to the king: “I can tell you that, noble sovereign
Եղիշէ/Yeghishe 6- 4:81 will to accept magism, he could again embrace Christianity
Եղիշէ/Yeghishe 6- 5:112 a Christian, he thought he could outwardly cover up and hide
Եղիշէ/Yeghishe 6- 6:142 wisdom. But this no one can acquire without torments
Եղիշէ/Yeghishe 7- 1:14 our religion that no man can withstand your great power. But
Եղիշէ/Yeghishe 7- 5:103 insignificant of your pupils. How could I submit to this
Եղիշէ/Yeghishe 7- 6:142 with the saintsthat he could not be severed from agreement
Եղիշէ/Yeghishe 7- 7:151 man to see if he can be persuaded by friendly means
Եղիշէ/Yeghishe 7- 7:168 so terribly rocky that they could not even find anywhere to
Եղիշէ/Yeghishe 7- 7:173 But they could not fully comprehend that they
Եղիշէ/Yeghishe 7- 8:178 are imprisoned. The ruined country can be restored by your hands
Եղիշէ/Yeghishe 7- 8:178 have been taken into captivity can return
Եղիշէ/Yeghishe 7- 8:183 Bishop Sahak interpret, spoke: “How could we obey your equivocal orders
Եղիշէ/Yeghishe 7- 9:204 like fire; and if it cannot come lest the world remain
Եղիշէ/Yeghishe 7- 9:207 itself is always in flux cannot provide anyone with a stable
Եղիշէ/Yeghishe 7- 9:208 I cannot blame you; he who has
Եղիշէ/Yeghishe 7- 10:237 is sick of body and can find no healing through doctors
Եղիշէ/Yeghishe 7- 10:242 Spirit who begat us, how could the children of the same
Եղիշէ/Yeghishe 7- 10:244 all born of woman who can preserve his body free of
Եղիշէ/Yeghishe 7- 10:249 But we cannot transgress the command of our
Եղիշէ/Yeghishe 7- 11:259 Now if human medicine can thus set all at naught
Եղիշէ/Yeghishe 7- 11:263 will never happen, and you cannot bring it about
Եղիշէ/Yeghishe 7- 12:283 But who can kill the fire? For the
Եղիշէ/Yeghishe 7- 12:284 kill the air, if you can; or destroy the earth so
Եղիշէ/Yeghishe 7- 12:285 If you can do these three things, then
Եղիշէ/Yeghishe 7- 12:285 these three things, then you can kill fire
Եղիշէ/Yeghishe 7- 14:334 some way in which he could steal the bones from them
Եղիշէ/Yeghishe 8- 2:50 that all who so desired could share with the holy prisoners
Եղիշէ/Yeghishe 8- 4:77 of virtue, only with difficulty could he describe it
Եղիշէ/Yeghishe 9- 3:73 fell in the war, I could not fully number them throughout
Եղիշէ/Yeghishe 9- 4:79 had their domestic servants, none could be distinguished among them as
Փարպեցի/Parpetsi 1- 2:1 promise of reward for whomever could find a means of killing
Փարպեցի/Parpetsi 1- 3:10 Now, could the man P’awstos who had
Փարպեցի/Parpetsi 1- 4:7 No one can sufficiently recount the heroic man’s
Փարպեցի/Parpetsi 2- 6:4 districts, (those lands, taken together) could be compared only to the
Փարպեցի/Parpetsi 2- 7:8 in the ground. (Such miners) can accumulate profits and enjoy the
Փարպեցի/Parpetsi 2- 7:16 There one could see the children of fishermen
Փարպեցի/Parpetsi 2- 7:18 There one could see everyone dining, surrounded by
Փարպեցի/Parpetsi 2- 8:0 the all-caring creator God could provide. (The Arsacids were unworthy
Փարպեցի/Parpetsi 2- 13:1 Part’ew line. They note: “We can no longer bear the impure
Փարպեցի/Parpetsi 2- 13:6 unworthy of the inheritance. We can think of doing nothing other
Փարպեցի/Parpetsi 2- 13:9 sound of lamentation and weeping could be heard (by those who
Փարպեցի/Parpetsi 2- 13:25 Can it be that there is
Փարպեցի/Parpetsi 2- 13:26 And now, how could I, who have advised others
Փարպեցի/Parpetsi 2- 16:10 By what means could you try to console me
Փարպեցի/Parpetsi 2- 16:10 to console me, and who could entreat me to be (your
Փարպեցի/Parpetsi 2- 17:1 and knows more than we can understand or think
Փարպեցի/Parpetsi 2- 17:22 been blotted out and so could not be discerned
Փարպեցի/Parpetsi 3- 20:9 gods are angered when they cannot make the foolish realize the
Փարպեցի/Parpetsi 3- 20:11 Satan who polluted his mind) could not question the dull vardapet
Փարպեցի/Parpetsi 3- 20:11 is himself lacking and incomplete could grant the requests of another
Փարպեցի/Parpetsi 3- 20:12 One can give what he has to
Փարպեցի/Parpetsi 3- 20:12 seeker of it, and one can give a part of what
Փարպեցի/Parpetsi 3- 20:12 the seeker. But clearly one cannot bestow on another what he
Փարպեցի/Parpetsi 3- 21:3 of the godsno one can say what gifts and honors
Փարպեցի/Parpetsi 3- 21:3 for such (evangelists) no one can describe in words, or write
Փարպեցի/Parpetsi 3- 21:4 as a god, where you can kill or spare whomever you
Փարպեցի/Parpetsi 3- 22:5 called faith so that (we can see) how lost you have
Փարպեցի/Parpetsi 3- 24:4 command and accept it. We cannot hear even a single word
Փարպեցի/Parpetsi 3- 26:8 speak of and which you cannot and will not accept
Փարպեցի/Parpetsi 3- 27:0 what strategems and design they could find a way out of
Փարպեցի/Parpetsi 3- 27:18 and were agitated, nonetheless, they could not entertain what had been
Փարպեցի/Parpetsi 3- 27:26 to the Romans: “For I could wish that I myself were
Փարպեցի/Parpetsi 3- 29:0 Those who were not well could not see the radiant arrival
Փարպեցի/Parpetsi 3- 29:1 But on this occasion, one could hear the sounds of weeping
Փարպեցի/Parpetsi 3- 29:4 Then one could see how all of them
Փարպեցի/Parpetsi 3- 30:5 not delay, for no one can answer for himself for even
Փարպեցի/Parpetsi 3- 30:6 our death, since no one can escape it, whether it comes
Փարպեցի/Parpetsi 3- 30:8 of Byzantine authority where they could live together in hiding, or
Փարպեցի/Parpetsi 3- 30:8 live together in hiding, or could disperse here and there
Փարպեցի/Parpetsi 3- 30:20 loses his soul; and what can a man give in place
Փարպեցի/Parpetsi 3- 30:22 azg would know that this could never be the case. All
Փարպեցի/Parpetsi 3- 36:4 and the troops with him could not but be dismayed. They
Փարպեցի/Parpetsi 3- 38:0 unprepared. Had they wanted, they could have inflicted unusually great harm
Փարպեցի/Parpetsi 3- 39:1 banners of other military men could be most clearly discerned
Փարպեցի/Parpetsi 3- 41:9 Xaghteac’, to prepare as they could for whatever happened next
Փարպեցի/Parpetsi 3- 42:0 status. They decided that they could sway the minds of the
Փարպեցի/Parpetsi 3- 42:24 to believe that the Aryans can give you only the kingship
Փարպեցի/Parpetsi 3- 44:1 With what fearless audacity could you have enveloped your wretched
Փարպեցի/Parpetsi 3- 44:2 in the Aryan world who can adequately praise the man and
Փարպեցի/Parpetsi 3- 44:4 Now, you cannot yourselves think up a death
Փարպեցի/Parpetsi 3- 44:14 from which fire comes. Fire can spring from argil mixed with
Փարպեցի/Parpetsi 3- 45:0 for questioning, so that he could hear what they had to
Փարպեցի/Parpetsi 3- 45:14 Kamsarakan, and said that everything could be fully learned by listening
Փարպեցի/Parpetsi 3- 45:15 us. Your very truthful assembly can testify that there was such
Փարպեցի/Parpetsi 3- 45:17 with you know this and can testify to my words
Փարպեցի/Parpetsi 3- 50:3 God, nothing bad or malicious can befall him, his house, or
Փարպեցի/Parpetsi 3- 51:10 of Christ, they replied: “Who can be conquered by sleep in
Փարպեցի/Parpetsi 3- 54:7 listeners temporarily so that he could establish truth and make it
Փարպեցի/Parpetsi 3- 54:13 saints’ relics, and that he could go to the place where
Փարպեցի/Parpetsi 3- 55:12 befit their hearing, for how can I say something to them
Փարպեցի/Parpetsi 3- 56:9 up and carries away. We cannot compare this to the glory
Փարպեցի/Parpetsi 3- 56:9 nor what is precious therein, can compare
Փարպեցի/Parpetsi 3- 56:13 blessed champions, thinking that they could yet dislodge one person from
Փարպեցի/Parpetsi 3- 56:15 or senses of such men could put up with it? On
Փարպեցի/Parpetsi 3- 57:1 your life-giving lamb which cannot be consumed, offered in eternal
Փարպեցի/Parpetsi 3- 57:19 stand on the ground. They could only look at each other’s
Փարպեցի/Parpetsi 3- 57:24 Taking counsel among themselves, they could not come up with any
Փարպեցի/Parpetsi 3- 57:24 up with any strategems, but could only attempt to keep the
Փարպեցի/Parpetsi 3- 58:2 so, so that we, too, can go there with them and
Փարպեցի/Parpetsi 3- 58:3 the venerable men: “No one can show the route of your
Փարպեցի/Parpetsi 4- 60:2 Yazatvshnasp’s father, Ashtat, says and can observe them doing
Փարպեցի/Parpetsi 4- 63:2 One then could have seen goodness having left
Փարպեցի/Parpetsi 4- 64:20 the king’s presence. For you cannot and dare not courageously relate
Փարպեցի/Parpetsi 4- 64:23 me, no king or prince can take this honor of ordination
Փարպեցի/Parpetsi 4- 64:23 away from me, only death can take it. (The king) does
Փարպեցի/Parpetsi 4- 64:23 does not dare, because he cannot do it. I in no
Փարպեցի/Parpetsi 4- 65:2 there was no way (Vahan) could remain in Armenia without causing
Փարպեցի/Parpetsi 4- 65:17 know you are tiring: You can do as you wish, let
Փարպեցի/Parpetsi 4- 65:22 everything is always possible. Nothing can weaken You. Lord, truly be
Փարպեցի/Parpetsi 4- 66:14 and beseech God alone (Who can do anything He wants, easily
Փարպեցի/Parpetsi 4- 66:17 accept your word that you can do it
Փարպեցի/Parpetsi 4- 68:11 note: “Who knows, maybe we can reach the ford where the
Փարպեցի/Parpetsi 4- 68:11 has crossed the river, we can fall on them and perhaps
Փարպեցի/Parpetsi 4- 68:11 do some damage. Similarly, we can fall on the rest of
Փարպեցի/Parpetsi 4- 68:18 severe reply, saying: “What message could a rebellious land send me
Փարպեցի/Parpetsi 4- 69:5 saw so few Armenians, they could not imagine anything except that
Փարպեցի/Parpetsi 4- 69:17 confirmed, thatWhomever God aids can expel a thousand, and move
Փարպեցի/Parpetsi 4- 71:13 the grace of Christ, we can put them to flight by
Փարպեցի/Parpetsi 4- 72:2 miracles of God’s power, they could only glorify and worship the
Փարպեցի/Parpetsi 4- 72:6 One could then hear (the following psalm
Փարպեցի/Parpetsi 4- 73:3 When I saw that I could not resist it, I fled
Փարպեցի/Parpetsi 4- 75:7 with another’s earsno one can stand before such a king
Փարպեցի/Parpetsi 4- 75:8 each according to his worth, can hardly be a good lord
Փարպեցի/Parpetsi 4- 75:16 fighters with honor, then I could show the lord of the
Փարպեցի/Parpetsi 4- 75:18 is bad, the brigade itself cannot be good; and the land
Փարպեցի/Parpetsi 4- 75:18 land whose princes are vile, cannot be progressive and renowned
Փարպեցի/Parpetsi 4- 75:22 I wondered how I could correct the views about me
Փարպեցի/Parpetsi 4- 75:23 When I could discover no shortcoming in the
Փարպեցի/Parpetsi 4- 75:23 about me honestly), when I could find no alleviation of the
Փարպեցի/Parpetsi 4- 75:27 forgive usand indeed you can do itfirst and foremost
Փարպեցի/Parpetsi 4- 76:10 harm toward people like himself cannot possibly live, to say nothing
Փարպեցի/Parpetsi 4- 76:11 to hide himself; so where can a fugitive hide and live
Փարպեցի/Parpetsi 4- 76:12 in those wicked capital offenses, can find no other means of
Փարպեցի/Parpetsi 4- 77:6 eating the food as we could from the saint’s hands, we
Փարպեցի/Parpetsi 4- 77:18 the like of which I cannot describe
Փարպեցի/Parpetsi 4- 78:2 three or four times, and can put them all to the
Փարպեցի/Parpetsi 4- 78:5 though they knew that they could not resist themnonetheless though
Փարպեցի/Parpetsi 4- 79:7 means of them he certainly could hunt and capture Vahan. “For
Փարպեցի/Parpetsi 4- 80:13 For if we could not see clearly that heaven
Փարպեցի/Parpetsi 4- 82:3 See if you can get aid elsewhere, for he
Փարպեցի/Parpetsi 4- 82:6 Saul, (he realized that) he could kill him wherever he wanted
Փարպեցի/Parpetsi 4- 83:2 thoroughly broken (the Iranians) and could now be observed
Փարպեցի/Parpetsi 4- 83:4 The believing person cannot miss the mark twice. If
Փարպեցի/Parpetsi 4- 83:6 one through his dear ones can chase a thousand and two
Փարպեցի/Parpetsi 4- 83:15 force aiding them which we cannot see. But if they stupidly
Փարպեցի/Parpetsi 4- 84:3 massive damage. With what assurance can we (who have become few
Փարպեցի/Parpetsi 4- 85:4 of the Aryans, or who could escape and bring the news
Փարպեցի/Parpetsi 4- 85:6 and heard and the matter cannot be ended without this. This
Փարպեցի/Parpetsi 4- 87:2 themselves as to whom they could make worthy of the kingship
Փարպեցի/Parpetsi 4- 88:9 words are unbelievable. For how could he fearlessly resist in battle
Փարպեցի/Parpetsi 4- 88:10 capabilities, though who upon hearing can believe it
Փարպեցի/Parpetsi 4- 88:13 ten men of his brigade could encounter so many men and
Փարպեցի/Parpetsi 4- 89:13 the land nor its inhabitants can remain stable and unmoved
Փարպեցի/Parpetsi 4- 89:16 Now if you can promise this, and can give
Փարպեցի/Parpetsi 4- 89:16 you can promise this, and can give us these promises in
Փարպեցի/Parpetsi 4- 89:17 But if you cannot give us these three demands
Փարպեցի/Parpetsi 4- 89:17 ready to die, but we cannot serve the lord of the
Փարպեցի/Parpetsi 4- 91:22 None of the Aryans can blame you, not the one
Փարպեցի/Parpetsi 4- 91:23 and his own sons, how could he concern himself about any
Փարպեցի/Parpetsi 4- 91:24 What you did, no one could have dreamed of or attempted
Փարպեցի/Parpetsi 4- 91:27 bitter service from which we cannot free ourselves
Փարպեցի/Parpetsi 4- 92:8 their sons so that they can live. But such deceitful men
Փարպեցի/Parpetsi 4- 92:8 deceitful men know that they can live and grow great not
Փարպեցի/Parpetsi 4- 92:12 crazed to think that we could resist and not be destroyed
Փարպեցի/Parpetsi 4- 92:16 give the land to whomever can expell the other and make
Փարպեցի/Parpetsi 4- 93:9 One could then see at the atean
Փարպեցի/Parpetsi 4- 95:13 enemies over something which we cannot willingly and thoughtfully revere and
Փարպեցի/Parpetsi 4- 96:8 you have done for me could only have been done by
Փարպեցի/Parpetsi 4- 96:8 for all people. Only He could have done what you did
Փարպեցի/Parpetsi 4- 98:0 prudent and perspicacious man who could distinguish the wise from the
Փարպեցի/Parpetsi 4- 100:13 Adonijah thought that he could become king without God but
Փարպեցի/Parpetsi 4- 100:34 you lie there stagnant! How can you calm down, pause for
Խորենացի/Khorenatsi 1- 3:11 like the Hebrew historians, I can bring down my account without
Խորենացի/Khorenatsi 1- 4:6 periods named after some gods, could he make them equal to
Խորենացի/Khorenatsi 1- 4:19 But thiscalling can be understood in two ways
Խորենացի/Khorenatsi 1- 6:22 and his sons that now can nowhere be found, in which
Խորենացի/Khorenatsi 1- 11:21 army should arrive and he could once more set his battle
Խորենացի/Khorenatsi 1- 16:18 constructions on it, many men cannot comprehend nor is it possible
Խորենացի/Khorenatsi 1- 16:21 on which today no one can scratch a line with an
Խորենացի/Khorenatsi 1- 19:6 Zamesea, that is, Ninuas, we can know for certain the order
Խորենացի/Khorenatsi 1- 23:4 in their time, if I could delight in their rule and
Խորենացի/Khorenatsi 1- 25:12 What then could be dearer to me in
Խորենացի/Khorenatsi 1- 28:4 This, furthermore, we cannot now accomplish through money or
Խորենացի/Khorenatsi 1- 30:8 or business had arisen that could not be treated by means
Խորենացի/Khorenatsi 1- 30:10 no excuse or deceit that could veil such wickedness, but then
Խորենացի/Khorenatsi 1- 33:9 I cannot say whether we are here
Խորենացի/Khorenatsi 1- 34:12 quote the saying of Plato: “ Could indeed anyone be another self
Խորենացի/Khorenatsi 1- 34:24 pains in his stomach that could be healed in no other
Խորենացի/Khorenatsi 1- 34:24 or name, which no one could hear lightly
Խորենացի/Khorenatsi 2- 8:17 Samson or Heracles or Sagdjik could match them
Խորենացի/Khorenatsi 2- 8:19 about eight stadia before he could reach them, they say that
Խորենացի/Khorenatsi 2- 12:8 But I cannot say from what cause arose
Խորենացի/Khorenatsi 2- 22:3 He only prescribed that they could not live in Ayrarat, the
Խորենացի/Khorenatsi 2- 26:3 since the Greeks and Syrians could not pronounce his name, they
Խորենացի/Khorenatsi 2- 30:6 there is no man who can raise the dead but only
Խորենացի/Khorenatsi 2- 33:35 does not please men, He cannot be God; and on this
Խորենացի/Khorenatsi 2- 34:13 Persia as his lot, I can say nothing for certain about
Խորենացի/Khorenatsi 2- 35:8 faith like her husband Abgar, could not bear to live among
Խորենացի/Khorenatsi 2- 36:5 them all until no one could descry his traveling companion
Խորենացի/Khorenatsi 2- 37:5 and libidinous, whom no one could bear to marry, gave birth
Խորենացի/Khorenatsi 2- 40:2 to sacrifice there the city could not be securely guarded. But
Խորենացի/Khorenatsi 2- 42:11 in himself so that he could harm those he wished in
Խորենացի/Khorenatsi 2- 46:11 Then one could see the terrible slaughter of
Խորենացի/Khorenatsi 2- 57:4 it is true, as one can indeed now see among the
Խորենացի/Khorenatsi 2- 63:10 There one could see a new Odysseus slaughtering
Խորենացի/Khorenatsi 2- 66:5 here to see if he could make any disciples from among
Խորենացի/Khorenatsi 2- 85:4 wearing chain armor, which arrows could not pierce
Խորենացի/Khorenatsi 3- 1:1 antiquity’ of our land, nor can we go through all that
Խորենացի/Khorenatsi 3- 1:1 an eye on them we could discuss everything without forgetting anything
Խորենացի/Khorenatsi 3- 4:2 to his own pleasure [cf. Judges 21:24]. One could also see the same thing
Խորենացի/Khorenatsi 3- 8:6 those who dwelt at Artashat could not endure, they willingly agreed
Խորենացի/Khorenatsi 3- 15:4 himself in Tmorik’ until he could see what the other nobles
Խորենացի/Khorenatsi 3- 20:13 Thenceforth one could see that our country was
Խորենացի/Khorenatsi 3- 27:9 For they could not distinguish the bones of
Խորենացի/Khorenatsi 3- 34:5 I catch my breath and can cross into Greek territory. Then
Խորենացի/Khorenatsi 3- 37:8 to the ground before they could reach their own line
Խորենացի/Khorenatsi 3- 37:11 horses were similarly accoutred. One could see as it were a
Խորենացի/Khorenatsi 3- 37:12 blowing of the wind I can compare to nothing other than
Խորենացի/Khorenatsi 3- 37:13 For one could see them like a powerful
Խորենացի/Khorenatsi 3- 40:8 There one could see a new Achilles jumping
Խորենացի/Khorenatsi 3- 42:8 reply from Arshak: “Because they could not bear to live under
Խորենացի/Khorenatsi 3- 42:12 your country. Considering that flocks cannot be without shepherds or shepherds
Խորենացի/Khorenatsi 3- 52:4 left the royal court he could find no skilled scribe there
Խորենացի/Khorenatsi 3- 55:14 the fire so that I can follow. Because if I go
Խորենացի/Khorenatsi 3- 58:5 without the Armenian princes he could not hold the country, had
Խորենացի/Khorenatsi 3- 59:3 edge of the marsh are canes and a multitude of reeds
Խորենացի/Khorenatsi 3- 63:10 And how could it be that I would
Խորենացի/Khorenatsi 3- 68:17 deprivation, O mournful history! How can I endure to bear these
Սեբէոս/Sebeos 1- 8:3 on both sides, and one could not distinguish the corpses of
Սեբէոս/Sebeos 1- 10:18 they take an oath they cannot be false to that oath
Սեբէոս/Sebeos 1- 12:2 which no one among mankind could give to his own beloved
Սեբէոս/Sebeos 1- 14:2 over these events. Since she could do nothing to change the
Սեբէոս/Sebeos 1- 20:5 the regions of Thrace, but could live or die for their
Սեբէոս/Sebeos 1- 22:4 Now because the rebel could not resist, he took refuge
Սեբէոս/Sebeos 1- 32:10 fortification, they thought that they could accomplish something. The next day
Սեբէոս/Sebeos 1- 33:5 those slain on the plain could not be counted
Սեբէոս/Sebeos 1- 38:13 him on a cross - how can the same save you from
Սեբէոս/Sebeos 1- 38:28 provinces so that his army could rest and reequip. Marching to
Սեբէոս/Sebeos 1- 40:9 the army in whom he could place no trust he commanded
Սեբէոս/Sebeos 1- 42:14 flight before them. But they could not flee, because of the
Սեբէոս/Sebeos 1- 42:17 But the Greek king could raise no more troops to
Սեբէոս/Sebeos 1- 43:4 seize the men. Since he could not find them, he kept
Սեբէոս/Sebeos 1- 44:8 Who could describe the fearful calamity of
Սեբէոս/Sebeos 1- 45:1 to slaughter them. The captives could not be counted, and there
Սեբէոս/Sebeos 1- 46:18 not in every place and cannot be or cause whatever it
Սեբէոս/Sebeos 1- 46:70 How could the impure mouth approach, or
Սեբէոս/Sebeos 1- 49:12 study and comprehend. But who can counter your beneficent commands? As
Սեբէոս/Sebeos 1- 50:3 himself from the Jews, how can he save you from my
Սեբէոս/Sebeos 1- 50:7 might arrive at Chalcedon he could rapidly go to their support
Սեբէոս/Sebeos 1- 50:11 the dry land, then one could see the awesome power of
Սեբէոս/Sebeos 1- 50:20 Here one could see the anguished affliction like
Սեբէոս/Sebeos 1- 51:2 drams. As for those who could not pay, they took for
Սեբէոս/Sebeos 1- 52:4 them. From the cold they could not come out to offer
Ղեւոնդ/Ghevond 1- 6:2 Once Smbat realized that he could not withstand the Byzantine army
Ղեւոնդ/Ghevond 1- 7:14 Who could endure hearing about the unbelievable
Ղեւոնդ/Ghevond 1- 7:16 peace from humane God. One could say that the altar of
Ղեւոնդ/Ghevond 1- 11:5 a response of this sort: “ Could it be that you are
Ղեւոնդ/Ghevond 1- 11:6 who have come with you. Could it be that there are
Ղեւոնդ/Ghevond 1- 11:7 it to you. Then you can get up and go back
Ղեւոնդ/Ghevond 1- 11:13 ships so that no one could survive. And no one did
Ղեւոնդ/Ghevond 1- 12:7 himself and wondered whether he could find some means of extricating
Ղեւոնդ/Ghevond 1- 13:12 Is it possible that God could have dwelt in flesh and
Ղեւոնդ/Ghevond 1- 14:1 What exact reply can I make (to all the
Ղեւոնդ/Ghevond 1- 14:13 the unique source of mercy, cannot at the same time produce
Ղեւոնդ/Ghevond 1- 14:18 I reply that the truth cannot deny what is and, at
Ղեւոնդ/Ghevond 1- 14:19 not surprising that the lie can deny the existence of the
Ղեւոնդ/Ghevond 1- 14:28 You have asked: “How can you depend on the book
Ղեւոնդ/Ghevond 1- 14:30 them all, because no one can base himself on a lie
Ղեւոնդ/Ghevond 1- 14:39 So how can one admit that those who
Ղեւոնդ/Ghevond 1- 14:39 much violence is done them, cannot be applied to any other
Ղեւոնդ/Ghevond 1- 14:40 in the flesh, so how could it be that, the temple
Ղեւոնդ/Ghevond 1- 14:49 In saying thatthere cannot be found any reference to
Ղեւոնդ/Ghevond 1- 14:49 comprehend the fact that men could only understand the knowledge of
Ղեւոնդ/Ghevond 1- 14:54 and there is none that can deliver out of my hand
Ղեւոնդ/Ghevond 1- 14:57 us or by others? What could have hindered us from removing
Ղեւոնդ/Ghevond 1- 14:60 Spirit will not be forgiven.” [Matt. 12:31]. Can there be a blasphemy more
Ղեւոնդ/Ghevond 1- 14:75 in their respective languages. How can one admit that these changes
Ղեւոնդ/Ghevond 1- 14:76 this destruction, for he (Hajjaj) could not make them disappear completely
Ղեւոնդ/Ghevond 1- 14:82 and futile. To whom then could it be that God is
Ղեւոնդ/Ghevond 1- 14:88 is all that human language can say with regard to the
Ղեւոնդ/Ghevond 1- 14:103 is our God, no other can be compared to him. He
Ղեւոնդ/Ghevond 1- 14:113 all nations call him blessed.” [Psalm 72:5, 8, 11,15b, 17]. Can one, after having heard such
Ղեւոնդ/Ghevond 1- 14:116 things, and desperately corrupt; who can understand it? O Lord, the
Ղեւոնդ/Ghevond 1- 14:123 are still many passages I could cite (on this subject) but
Ղեւոնդ/Ghevond 1- 14:140 suppressed? (Jesus) note: “The Son can do nothing of his own
Ղեւոնդ/Ghevond 1- 14:140 believe in the wordsI can do nothing on my own
Ղեւոնդ/Ghevond 1- 14:142 wordGod”, thinking that you can justify your position by doing
Ղեւոնդ/Ghevond 1- 14:149 on saying that no one could put Him to death. But
Ղեւոնդ/Ghevond 1- 14:156 blood of an unreasonable lamb, could not we be saved from
Ղեւոնդ/Ghevond 1- 14:159 to serve this institution), you cannot know it, as observed above
Ղեւոնդ/Ghevond 1- 14:160 sacrificial system, what new covenant could He be promising
Ղեւոնդ/Ghevond 1- 14:170 Him with resemblance to Him, cannot be an impure thing in
Ղեւոնդ/Ghevond 1- 14:180 of the holy prophet, how could those of a simple dead
Ղեւոնդ/Ghevond 1- 14:182 what respect for the saints could one expect from you, when
Ղեւոնդ/Ghevond 1- 14:194 matter of tilling fields. Nor can I forget the unchaste approach
Ղեւոնդ/Ghevond 1- 14:218 threat of death; but we can only respond with patience, for
Ղեւոնդ/Ghevond 1- 20:4 you that you reject us? Could it be that you have
Ղեւոնդ/Ghevond 1- 20:14 light of His face which can destroy those who boast in
Ղեւոնդ/Ghevond 1- 20:16 Lord our God. But He can sink you and all your
Ղեւոնդ/Ghevond 1- 20:32 great insults from them, but could only make this response: “I
Ղեւոնդ/Ghevond 1- 26:2 brutality of the Ishmaelites, we cannot withstand their troops, and we
Ղեւոնդ/Ghevond 1- 26:4 will stay with you. We cannot tolerate the crisis that the
Ղեւոնդ/Ghevond 1- 26:12 that helped. Rather all they could do was sit and lament
Ղեւոնդ/Ghevond 1- 31:6 land of the Armenians, he could not even lift his head
Ղեւոնդ/Ghevond 1- 32:0 many took precautions, since they could not endure such tribulations any
Ղեւոնդ/Ghevond 1- 34:23 For just one of you can conquer a thousand of them
Ղեւոնդ/Ghevond 1- 34:23 them, while two (of you can conquer) tens of thousands. This
Ղեւոնդ/Ghevond 1- 34:31 and I know that you cannot resist the power of that
Ղեւոնդ/Ghevond 1- 34:31 his disposal and his treasury can supply them with unlimited materiel
Ղեւոնդ/Ghevond 1- 34:32 pots. Indeed the Byzantine (emperor) cannot lift a hand (against them
Ղեւոնդ/Ghevond 1- 34:58 siege of the city. They could have left for Byzantine parts
Ղեւոնդ/Ghevond 1- 34:66 aid from On High, nothing could shake their earlier determination, despite
Ղեւոնդ/Ghevond 1- 34:69 many lords and commoners who cannot be named one by one
Ղեւոնդ/Ghevond 1- 34:73 meals in their homes. Neither could they even bury the dead
Ղեւոնդ/Ghevond 1- 38:5 unable to inflict damage, but could only sit and maintain the
Ղեւոնդ/Ghevond 1- 39:6 from them so that he could return to his country. He
Ղեւոնդ/Ghevond 1- 41:4 taxation) on people that they could not endure it. For even
Դրասխանակերտցի/Draskhanakerttsi 1- 2:14 House of Togarmah and thus can be quite certain of the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:19 giants who thought that they could carry out their insolent design
Դրասխանակերտցի/Draskhanakerttsi 1- 3:18 sway not only those who could easily be subdued but also
Դրասխանակերտցի/Draskhanakerttsi 1- 6:20 being a young child he could not come to Arjam’s aid
Դրասխանակերտցի/Draskhanakerttsi 1- 7:2 wisdom. But as the Syrians could not pronounce it properly in
Դրասխանակերտցի/Draskhanakerttsi 1- 7:4 and Herod, but the latter could not personally carry out the
Դրասխանակերտցի/Draskhanakerttsi 1- 7:11 his ailment which no man could ever cure
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3 the ailing bodies of men could be comforted. For them he
Դրասխանակերտցի/Draskhanakerttsi 1- 14:17 Although Sahak could not demonstrate the falsehood of
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21 the wicked-tongued Surmak who could not persevere for more than
Դրասխանակերտցի/Draskhanakerttsi 1- 17:21 defeated them so that one could not count the numbers of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:9 ignorant of the Divine Scriptures, could not perceive the crafty subtlety
Դրասխանակերտցի/Draskhanakerttsi 1- 18:22 On my part, however, I cannot agree that such a man
Դրասխանակերտցի/Draskhanakerttsi 1- 18:22 agree that such a man could in any way have thought
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15 Armenian calendar, hoping that he could somehow make it immovable like
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16 power of certain invisible fears cannot change man from bad to
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16 beautiful ornaments. (And if stones could impress people), then, (by the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16 the same token) a man could more so astonish the onlookers
Դրասխանակերտցի/Draskhanakerttsi 1- 22:29 with horror. He asked, “How could the human body endure such
Դրասխանակերտցի/Draskhanakerttsi 1- 23:14 greatly amazed at this and could never forget the signs that
Դրասխանակերտցի/Draskhanakerttsi 1- 23:22 of the elements, which you could avoid by seeking shelter with
Դրասխանակերտցի/Draskhanakerttsi 1- 25:24 away by the torrent, and could not even be buried in
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 them there were some, who could not withstand the struggle, and
Դրասխանակերտցի/Draskhanakerttsi 1- 28:7 had done earlier; thus he could not achieve his former success
Դրասխանակերտցի/Draskhanakerttsi 1- 29:1 Nothing now could indeed please me more than
Դրասխանակերտցի/Draskhanakerttsi 1- 30:7 to subordinate its people, and could not get back in time
Դրասխանակերտցի/Draskhanakerttsi 1- 30:8 arriving at the place, one could behold wailing virgins, princesses (tikin
Դրասխանակերտցի/Draskhanakerttsi 1- 30:22 because of this he (Abas) could find no other solution than
Դրասխանակերտցի/Draskhanakerttsi 1- 30:27 ranks, they assumed that they could bring about the downfall of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28 eyes to him, since he could discern and perceive with clarity
Դրասխանակերտցի/Draskhanakerttsi 1- 30:42 pressed heavily upon me. I cannot be very jealous for the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49 conviction, from which no one could turn me away be it
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54 Who could come forth with an impudent
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68 who is a detestable deserter cannot become a witness and come
Դրասխանակերտցի/Draskhanakerttsi 1- 30:69 has confessed to the priest cannot become a witness, until the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:69 overwhelmed by doing penance, he can call upon the leaders of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:9 nor the summits of mountains could stop the swift-winged order
Դրասխանակերտցի/Draskhanakerttsi 1- 33:4 unlike the first time, he could not confront Afshin before the
Դրասխանակերտցի/Draskhanakerttsi 1- 33:9 the wicked heathen, yet, he could not be deterred from returning
Դրասխանակերտցի/Draskhanakerttsi 1- 33:10 the ostikan realized that Smbat could not be beguiled by means
Դրասխանակերտցի/Draskhanakerttsi 1- 33:13 of the foreigners, which they could barely defend
Դրասխանակերտցի/Draskhanakerttsi 1- 34:22 king realized that his men could no longer succeed in the
Դրասխանակերտցի/Draskhanakerttsi 1- 34:25 there is nothing hidden that could not be manifested
Դրասխանակերտցի/Draskhanakerttsi 1- 35:3 the naxarars of those regions could not be induced by him
Դրասխանակերտցի/Draskhanakerttsi 1- 35:3 him to rebel, and he could not conquer their impregnable fortresses
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 the ostikan realized that he could not harm him through treachery
Դրասխանակերտցի/Draskhanakerttsi 1- 35:10 As he could not decide on a quarter
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8 to the fact that I could not refuse the order of
Դրասխանակերտցի/Draskhanakerttsi 1- 37:3 the ostikan realized that he could not deceive the kingfor
Դրասխանակերտցի/Draskhanakerttsi 1- 37:14 resisted him valiantly, yet, they could not hold their ground because
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 did not trample us, nor could his lewd hands make us
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 The enemy who loved darkness could not attain joy in life
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10 threat of force, because they could not be sure of the
Դրասխանակերտցի/Draskhanakerttsi 1- 38:11 the expectation that perhaps I could close the doorway of destruction
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14 about their own destruction, and cannot acquire for themselves a secure
Դրասխանակերտցի/Draskhanakerttsi 1- 40:2 denied audience, and as he could not attain his goal, he
Դրասխանակերտցի/Draskhanakerttsi 1- 40:5 in pursuit of him, he could not catch up with him
Դրասխանակերտցի/Draskhanakerttsi 1- 41:4 the latter realized that he could not withstand them, he retreated
Դրասխանակերտցի/Draskhanakerttsi 1- 42:9 But as Smbat could not resist them by force
Դրասխանակերտցի/Draskhanakerttsi 1- 42:10 court, while the four fifths could easily provide for their livelihood
Դրասխանակերտցի/Draskhanakerttsi 1- 42:17 purpose, they thought that they could succeed in accomplishing their task
Դրասխանակերտցի/Draskhanakerttsi 1- 42:20 Quickly they ravaged whatever they could find, and taking the great
Դրասխանակերտցի/Draskhanakerttsi 1- 43:4 and Gagik), so that he could easily deceive each one separately
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 which no one but God could close
Դրասխանակերտցի/Draskhanakerttsi 1- 43:8 an additional gift that I could afford from the sacred repository
Դրասխանակերտցի/Draskhanakerttsi 1- 43:19 the providence of God, they could not check the mighty rage
Դրասխանակերտցի/Draskhanakerttsi 1- 43:28 and because of that I could not sleep and rest my
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6 danger of death, because he could not find a way of
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6 the fickle and base rogue could not completely win the confidence
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 there was no one who could help me, I was forced
Դրասխանակերտցի/Draskhanakerttsi 1- 45:18 looked for some one who could grieve with me but there
Դրասխանակերտցի/Draskhanakerttsi 1- 45:20 head of all the streets, cannot comfort us
Դրասխանակերտցի/Draskhanakerttsi 1- 46:13 the outcry of the guards could be heard and a force
Դրասխանակերտցի/Draskhanakerttsi 1- 46:13 be heard and a force could be gathered to pursue him
Դրասխանակերտցի/Draskhanakerttsi 1- 46:18 way different from those who could not have a taste of
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19 the daughters of our land could not be released, nor could
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19 could not be released, nor could the old dust be shaken
Դրասխանակերտցի/Draskhanakerttsi 1- 47:1 to see if they possibly could find a way of escaping
Դրասխանակերտցի/Draskhanakerttsi 1- 47:4 as much property as they could carry with them, and quickly
Դրասխանակերտցի/Draskhanakerttsi 1- 47:8 there was no one who could stand against him, he sent
Դրասխանակերտցի/Draskhanakerttsi 1- 47:9 several days attacked it, but could not do any harm to
Դրասխանակերտցի/Draskhanakerttsi 1- 48:4 entertained the hope that he could possibly quell the ignited flames
Դրասխանակերտցի/Draskhanakerttsi 1- 48:6 his power, the royal court could not come to the assistance
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 because of which he also could not come to the aid
Դրասխանակերտցի/Draskhanakerttsi 1- 48:11 become more burdensome than he could endure
Դրասխանակերտցի/Draskhanakerttsi 1- 48:18 snares, he thought that he could please him like a fruitful
Դրասխանակերտցի/Draskhanakerttsi 1- 50:2 that the mistress among them could not be discerned from the
Դրասխանակերտցի/Draskhanakerttsi 1- 50:4 in the royal palaces one could hear much wailing, crying and
Դրասխանակերտցի/Draskhanakerttsi 1- 51:4 our people, panting for breath, could barely escape their bloody swords
Դրասխանակերտցի/Draskhanakerttsi 1- 51:11 wicked incentive of avarice and could not be satisfied
Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 Nevertheless, as they still could breathe, either because of the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 faculty of speech quick, they could not complete the train of
Դրասխանակերտցի/Draskhanakerttsi 1- 51:23 We are Christians and we cannot obey your impious laws.” Thereafter
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43 death-bearing fruits. For nothing can be horrible there, where dwells
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43 God the Father, and nothing can cause pain there, where the
Դրասխանակերտցի/Draskhanakerttsi 1- 53:8 vine and the olive tree could not produce their yield. If
Դրասխանակերտցի/Draskhanakerttsi 1- 53:30 torn off. Very few people could survive this, and one could
Դրասխանակերտցի/Draskhanakerttsi 1- 53:30 could survive this, and one could witness such things (done by
Դրասխանակերտցի/Draskhanakerttsi 1- 53:31 and disgraceful that no one could bury them in a grave
Դրասխանակերտցի/Draskhanakerttsi 1- 54:3 Although we could not witness with our own
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 impious and wicked rebels. What could be done that might have
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 been proper and fit? What could be said in consolation for
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 for such a wickedness? How could righteousness follow this in order
Դրասխանակերտցի/Draskhanakerttsi 1- 54:19 tried to see whom he could swallow
Դրասխանակերտցի/Draskhanakerttsi 1- 54:22 of wickedness, and as he could not sever his ties with
Դրասխանակերտցի/Draskhanakerttsi 1- 54:38 of the accomplice of Beliar could not force the departure of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 At this time, what could I say concerning Smbat Bagratuni
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57 known by His power, and cannot be described visually, preserved me
Դրասխանակերտցի/Draskhanakerttsi 1- 55:14 I possess; were that, I could also follow his example
Դրասխանակերտցի/Draskhanakerttsi 1- 55:23 wicked thoughts about how he could sting king Gagik with his
Դրասխանակերտցի/Draskhanakerttsi 1- 55:29 of Bethel,”—the enemy forces could not catch up with them
Դրասխանակերտցի/Draskhanakerttsi 1- 55:29 catch up with them, nor could they follow their own caprices
Դրասխանակերտցի/Draskhanakerttsi 1- 56:4 hostilely opposed him, and he could in no way persuade them
Դրասխանակերտցի/Draskhanakerttsi 1- 57:6 arm of the Lord, Who could pursue a thousand foes with
Դրասխանակերտցի/Draskhanakerttsi 1- 59:15 there, and realized that they could not carry out what they
Դրասխանակերտցի/Draskhanakerttsi 1- 60:13 with a multitude, yet, they could not withstand the foe in
Դրասխանակերտցի/Draskhanakerttsi 1- 60:14 inaccessible nature of the place could not ward off entirely the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16 considering this as something that could be settled later at leisure
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 not even two enemy soldiers could be seen together. They were
Դրասխանակերտցի/Draskhanakerttsi 1- 61:8 he wisely reasoned that he could not prevail against Subuki in
Դրասխանակերտցի/Draskhanakerttsi 1- 63:11 him the assurance that he could with absolute confidence count on
Դրասխանակերտցի/Draskhanakerttsi 1- 63:11 treaty of friendship, whereby he could expect to acquire desirable results
Դրասխանակերտցի/Draskhanakerttsi 1- 63:15 As Ashot could not engage in combat with
Դրասխանակերտցի/Draskhanakerttsi 1- 63:16 their own will, they neither could bring in provisions from the
Դրասխանակերտցի/Draskhanakerttsi 1- 63:18 go from there wherever he could
Դրասխանակերտցի/Draskhanakerttsi 1- 63:19 no one from among them could escape. They spared only their
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21 upon himself this condemnation and could not attain the conclusion of
Դրասխանակերտցի/Draskhanakerttsi 1- 64:10 he was the man who could put a stop to the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:17 assumed that through prudence he could turn the oncoming oppressive defeat
Դրասխանակերտցի/Draskhanakerttsi 1- 64:17 paid as much as he could, twice the amount that he
Դրասխանակերտցի/Draskhanakerttsi 1- 64:19 he realized fully that he could not carry out the wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 65:5 his safety in that place, could tend to the welfare of
Դրասխանակերտցի/Draskhanakerttsi 1- 65:18 a depository, so that we could express in words the things
Դրասխանակերտցի/Draskhanakerttsi 1- 65:23 terms of their religion that could be trusted. Thus, he freed
Դրասխանակերտցի/Draskhanakerttsi 1- 65:24 by that oath that I could turn myself to useful and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13 as enfeebled old men, who could not and were not fit
Դրասխանակերտցի/Draskhanakerttsi 1- 66:33 period of seven days, they could not bring any harm to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 Thus the deathbreathing thirsty sword could not make even one person
Դրասխանակերտցի/Draskhanakerttsi 1- 66:57 march. At that time one could hear there the cries, unbearable
Դրասխանակերտցի/Draskhanakerttsi 1- 67:4 the isle of Sewan, Bishr could not attain what he wanted
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14 Yet, here also he could not do anything, for the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:15 than the people of Geth’ could be applied to Georg
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20 be kept intact. Yet, this cannot be brought about unless the
Թովմա/Tovma 1- 1:0 with great effort that one can discover the genealogy of the
Թովմա/Tovma 1- 1:12 a better-known example I can quote you our Saviour the
Թովմա/Tovma 1- 1:24 surpassing beauty what human mouth could describe, or the delightful sight
Թովմա/Tovma 1- 1:28 helpmate of such things, how could his wife not be blamed
Թովմա/Tovma 1- 2:11 mortal hands. This custom one could attribute to P’ałeg, son of
Թովմա/Tovma 1- 3:20 attentive eyes only with difficulty can anyone descry the summit of
Թովմա/Tovma 1- 3:26 Similarly, you can learn other marvels like these
Թովմա/Tovma 1- 3:30 back, miserable one, because you cannot set foot on the islands
Թովմա/Tovma 1- 3:33 half without his knowing, how could the divided half stolen by
Թովմա/Tovma 1- 6:28 to suppose that somebody else could govern the world save Alexander
Թովմա/Tovma 1- 6:43 in the kingdom. But Arjam could not agree to have Enanos
Թովմա/Tovma 1- 8:20 at the royal court one could only enter and leave the
Թովմա/Tovma 1- 9:3 scattered, hastily fleeing wherever he could. They applied to the emperor
Թովմա/Tovma 1- 9:3 Valerian to see if he could revenge the blood of Khosrov
Թովմա/Tovma 1- 10:11 What we could not discover for certain we
Թովմա/Tovma 1- 11:22 the monastic state so he could adopt the life of a
Թովմա/Tovma 1- 11:42 Catholicos. But Vṙam, being undecided, could not fulfil their request. In
Թովմա/Tovma 1- 11:52 the providence of God he could control Armenia
Թովմա/Tovma 2- 2:13 Now we cannot agree zealously to flatter and
Թովմա/Tovma 2- 3:41 hope. For that Christ who could not save himself from the
Թովմա/Tovma 2- 3:56 from the enemy, yet we cannot elude his grasp. So come
Թովմա/Tovma 2- 4:14 wishes might dictate. So, one could say that it was by
Թովմա/Tovma 2- 6:14 No one could be found on the enemies’
Թովմա/Tovma 2- 6:14 on the enemies’ side who could resist them, not a single
Թովմա/Tovma 2- 6:53 which he was afraid he could not endure, as his excuse
Թովմա/Tovma 3- 1:14 Human power cannot prevent the opening of the
Թովմա/Tovma 3- 1:29 and his horribly ferocious rage could not be sated
Թովմա/Tovma 3- 2:8 mass of captives so they could go to the fortresses of
Թովմա/Tovma 3- 2:46 and soothe the turbulence: he could do whatever he wished according
Թովմա/Tovma 3- 2:48 wolves, “like dumb dogs who cannot bark,” as the prophet Isaiah
Թովմա/Tovma 3- 2:77 are eternal and undying, that cannot wither, waste away, or be
Թովմա/Tovma 3- 2:78 he ordered that no one could prevent Smbat (from taking) whomever
Թովմա/Tovma 3- 5:1 commander-in-chief, yet they could not hide it and keep
Թովմա/Tovma 3- 5:2 They could not appease their commander by
Թովմա/Tovma 3- 6:10 to be brought so he could interrogate them and hear their
Թովմա/Tovma 3- 6:24 believe in the truth; we cannot exchange the truth for your
Թովմա/Tovma 3- 6:33 two to dwell together; nor can anyone serve two masters, as
Թովմա/Tovma 3- 7:8 both sides, a straight course cannot be steered, and it may
Թովմա/Tovma 3- 7:9 fly with both wings, it cannot rise to the heights
Թովմա/Tovma 3- 7:10 lips are preserved intact, one cannot follow the true confession in
Թովմա/Tovma 3- 7:11 who believes with the mouth could deny with the lips, since
Թովմա/Tovma 3- 7:11 lips, since: “A good tree cannot produce bad fruit, nor can
Թովմա/Tovma 3- 7:11 cannot produce bad fruit, nor can a bad tree produce good
Թովմա/Tovma 3- 8:9 clan in Armenia so they could winter each in his own
Թովմա/Tovma 3- 8:15 man in his dotage who cannot say what he wishes
Թովմա/Tovma 3- 10:30 who are occupied with warfare can number all the arms and
Թովմա/Tovma 3- 11:9 cut out so that he could not further insult the caliph
Թովմա/Tovma 3- 13:26 every man fleeing where he could escape. There remained only the
Թովմա/Tovma 3- 13:45 profound astonishment at how he could endure the insufferable multiplication of
Թովմա/Tovma 3- 17:7 others were scattered wherever they could escape. In the morning at
Թովմա/Tovma 3- 20:17 the prince of princes Ashot could not endure that he accomplish
Թովմա/Tovma 3- 20:21 and horse armour (so they could) plunder no more, but they
Թովմա/Tovma 3- 20:26 solicitude for him, although he could not help in this particular
Թովմա/Tovma 3- 20:59 lances as strongly as you can
Թովմա/Tovma 3- 22:9 and as much as he could obtain by force of the
Թովմա/Tovma 3- 22:9 wherever in this area he could control
Թովմա/Tovma 3- 29:5 the aid of skillful physicians could not assuage
Թովմա/Tovma 3- 29:34 of the rock, so it could run from the summit of
Թովմա/Tovma 3- 29:35 a hill from which one could look down onto the plain
Թովմա/Tovma 3- 29:57 you here doubt that I can demonstrate Gurgēn’s enthusiasm for physical
Թովմա/Tovma 3- 29:60 You can read in the books of
Թովմա/Tovma 3- 29:66 fled before them wherever they could escape, while others raised loud
Թովմա/Tovma 4- 1:29 We cannot leave the memory of the
Թովմա/Tovma 4- 1:40 dared to do this? Who could seize my golden-feathered champion
Թովմա/Tovma 4- 1:40 resounding and fearsome cry? Who could approach and bridle the unconquered
Թովմա/Tovma 4- 3:4 anyone, nor with princely authority could he impose taxes on anyone
Թովմա/Tovma 4- 3:11 of refuge to which one could flee from the face of
Թովմա/Tovma 4- 4:6 his castle that no one could escape. On seeing the great
Թովմա/Tovma 4- 4:9 to the province so they could dwell without fear of the
Թովմա/Tovma 4- 4:57 there was no one who could rule and control Armenia save
Թովմա/Tovma 4- 6:3 by three things, but it cannot resist the fourth. If a
Թովմա/Tovma 4- 8:10 nations of the earth who could unerringly carry out the king’s
Թովմա/Tovma 4- 8:19 account, so far as we could, in order to fulfil your
Թովմա/Tovma 4- 11:1 captive to the extent they could manage
Թովմա/Tovma 4- 13:13 over their provinces, although they could not endure the onslaught of
Թովմա/Tovma 4- 13:106 or saviour and rescuer who could free us from foreigners and
Ասողիկ/Asoghik 1- 1:2 we) with our tireless thought ( could) reach (on the one hand
Ասողիկ/Asoghik 1- 3:5 so that its spiritual eyes could clearly see the path of
Ասողիկ/Asoghik 1- 3:5 the Lord, along which it could go steadily
Ասողիկ/Asoghik 1- 7:33 reptile) away so that I can go out.” - This was done
Ասողիկ/Asoghik 1- 13:5 give us your weapons, you can go in peace
Ասողիկ/Asoghik 1- 13:6 and marzpan Tigran; the city could be saved (only) by ransom
Ասողիկ/Asoghik 1- 14:8 calledSurb-Prkich”, where you can still see traces of blood
Ասողիկ/Asoghik 1- 22:3 passes through which the enemy could pass: these were impassable places
Ասողիկ/Asoghik 1- 28:8 At such a sight, they could not refrain from tears and
Ասողիկ/Asoghik 1- 29:4 I cannot but regret one accident before
Ասողիկ/Asoghik 1- 29:9 in the river, while Patlun could hardly escape
Ասողիկ/Asoghik 1- 35:3 heed the voice (of God) could see with their own eyes
Ասողիկ/Asoghik 1- 40:26 There one could see streams of blood flowing
Ասողիկ/Asoghik 1- 42:5 son nor a brother who could inherit the throne of his
Ասողիկ/Asoghik 1- 43:2 small fortress of Uxtik, he could not cause the slightest harm
Լաստիվերցի/Lastivertsi 1- 1:24 A kingdom divided against itself cannot stand” [Mark 3.14]. Such was the case
Լաստիվերցի/Lastivertsi 1- 2:28 How can I, poor in wisdom and
Լաստիվերցի/Lastivertsi 1- 2:28 at that moment, or how can I lament our misfortunes in
Լաստիվերցի/Lastivertsi 1- 4:4 upon (the Byzantines) unexpectedly, he could put them to flight in
Լաստիվերցի/Lastivertsi 1- 4:10 and stakes for the tents could not be moved, since they
Լաստիվերցի/Lastivertsi 1- 6:8 treasures” [Psalms 117.9]. For in no way can they be of help on
Լաստիվերցի/Lastivertsi 1- 9:10 so that) they (the Byzantines) could occupy the stronghold and its
Լաստիվերցի/Lastivertsi 1- 10:4 more awesome than all kings can harvest the souls of princes
Լաստիվերցի/Lastivertsi 1- 10:5 of strength and prophecy, (he could crush wild beasts as though
Լաստիվերցի/Lastivertsi 1- 10:27 hands tremble so that I cannot continue my composition. For it
Լաստիվերցի/Lastivertsi 1- 10:35 melancholy sack-cloth. What ear can bear the narration of our
Լաստիվերցի/Lastivertsi 1- 11:24 One could observe there a pitiful spectacle
Լաստիվերցի/Lastivertsi 1- 11:25 at the danger). Yet they could find no way out, for
Լաստիվերցի/Lastivertsi 1- 11:26 The newly-wed woman could not recall her love for
Լաստիվերցի/Lastivertsi 1- 11:28 who were terribly wounded, and could not make sounds, were breathing
Լաստիվերցի/Lastivertsi 1- 11:30 those remaining alive, what ear could bear their crying? Those (children
Լաստիվերցի/Lastivertsi 1- 11:31 and, weakened through crawling they could scarcely breath. With their piteous
Լաստիվերցի/Lastivertsi 1- 12:15 to the sword, but who can count how many of our
Լաստիվերցի/Lastivertsi 1- 12:17 the number buried, the mind cannot even imagine it
Լաստիվերցի/Lastivertsi 1- 12:18 Who can put into writing the diverse
Լաստիվերցի/Lastivertsi 1- 12:21 One could see there a pitiful and
Լաստիվերցի/Lastivertsi 1- 12:21 corpses of the slain. Who can count those burned to death
Լաստիվերցի/Lastivertsi 1- 12:22 happened to be there, who can count them
Լաստիվերցի/Lastivertsi 1- 13:3 that by human cleverness they could quench the blaze of that
Լաստիվերցի/Lastivertsi 1- 13:7 went on foot wherever they could, and survived
Լաստիվերցի/Lastivertsi 1- 15:3 scribes and boys. There one could have seen a spectacle most
Լաստիվերցի/Lastivertsi 1- 16:2 Who can record the evils which (the
Լաստիվերցի/Lastivertsi 1- 16:8 neither time nor deed which can mitigate our (suffering), except for
Լաստիվերցի/Lastivertsi 1- 16:22 somebody else struck him, I cannot answer for his health.” When
Լաստիվերցի/Lastivertsi 1- 16:23 became full of agitation, nor could any place of refuge be
Լաստիվերցի/Lastivertsi 1- 16:27 but did nothing, because he could tell just by looking that
Լաստիվերցի/Lastivertsi 1- 16:50 wisdom of God, which none can attain. For He divided the
Լաստիվերցի/Lastivertsi 1- 17:1 which, by vanquishing the enemies could have kept the land in
Լաստիվերցի/Lastivertsi 1- 17:2 all) the women of Constantinople could not satiate him. No, he
Լաստիվերցի/Lastivertsi 1- 17:4 own patrimonial inheritance, which none could resist. (Tughril), the Sultan of
Լաստիվերցի/Lastivertsi 1- 17:23 Those clerics who could be seen at the (church
Լաստիվերցի/Lastivertsi 1- 17:27 is on our side, who can oppose us? Did not God
Լաստիվերցի/Lastivertsi 1- 17:27 a pledge, and no adversary can grieve us
Լաստիվերցի/Lastivertsi 1- 18:8 to their own land. Who can record the diverse evils which
Լաստիվերցի/Lastivertsi 1- 18:23 The kingdom divided against itself cannot stand, but is destroyed,” so
Լաստիվերցի/Lastivertsi 1- 18:44 presbyters and clerics, what ear could bear the unique tortures to
Լաստիվերցի/Lastivertsi 1- 19:1 place of refuge, the residents could find no way out, like
Լաստիվերցի/Lastivertsi 1- 21:26 as much loot as they could back inside. However, the Byzantines
Լաստիվերցի/Lastivertsi 1- 22:8 into which pestilential, heretical streams could not run
Լաստիվերցի/Lastivertsi 1- 22:14 a foundation he thought he could overthrow the blessed Church. He
Լաստիվերցի/Lastivertsi 1- 22:24 The wretch thought that he could vanquish truth with human assistance
Լաստիվերցի/Lastivertsi 1- 22:29 as Jeremiah said, the fire cannot forget to burn, the Indian
Լաստիվերցի/Lastivertsi 1- 22:29 forget to burn, the Indian cannot lose his darkness, and the
Լաստիվերցի/Lastivertsi 1- 22:29 his darkness, and the leopard cannot lose its spots, so too
Լաստիվերցի/Lastivertsi 1- 22:29 so too the evil person cannot quit his evil ways. For
Լաստիվերցի/Lastivertsi 1- 23:34 strengthening of justice, which he could not resist; for when the
Լաստիվերցի/Lastivertsi 1- 23:35 What could he do, what ruse could
Լաստիվերցի/Lastivertsi 1- 23:35 could he do, what ruse could he find? He promised that
Լաստիվերցի/Lastivertsi 1- 23:40 the narration of many sins could arouse the listener even to
Լաստիվերցի/Lastivertsi 1- 24:0 The powerful, tall giants who could not be withstood or competed
Լաստիվերցի/Lastivertsi 1- 24:11 kings’ palace as if they could save themselves there, while others
Լաստիվերցի/Lastivertsi 1- 24:13 One could see there the grief and
Լաստիվերցի/Lastivertsi 1- 25:9 fight before the scattered troops could arrive to strengthen the emperor
Լաստիվերցի/Lastivertsi 1- 26:3 so strong that the eye could not gaze at it, then