Headwords Alphabetical [ << >> ] deadline 2 deaf 5 deal 46 dear 62 death 992 death-breathing 1 deathless 1 debase 3 debate 9

Headword death 992 occurrence(s)

Wordforms Alphabetical [ << >> ] dealt 10 dear 58 dearer 2 dearly 2 death 958 deathbreathing 1 deathless 1 deathly 8 deaths 26

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Կորիւն/Koryun 1- 1:1	History of the Life and	Death	of our Venerable and Blessed
Կորիւն/Koryun 1- 2:5	pleasing work, disdaining all-devouring	death,	has remained alive
Կորիւն/Koryun 1- 26:1	year, six months after the	death	of blessed Sahak
Կորիւն/Koryun 1- 29:1	the Armenian alphabet to his	death,	thirty-five years, which is
Ագաթանգեղոս/Agatangeghos 1- 1:3	it happened that after the	death,	when the sad news reached
Ագաթանգեղոս/Agatangeghos 1- 5:14	rank, prison and bonds and	death	which removes all hope of
Ագաթանգեղոս/Agatangeghos 1- 5:23	for your threatening me with	death,	you will merely join me
Ագաթանգեղոս/Agatangeghos 1- 5:24	You say ’by	death	I shall cut off hope
Ագաթանգեղոս/Agatangeghos 1- 5:33	know that you are seeking	death	and recompense for yourself in
Ագաթանգեղոս/Agatangeghos 1- 7:21	world they were put to	death	with torture, torments and all
Ագաթանգեղոս/Agatangeghos 1- 7:24	through the first virgin, Eve,	death	entered the world, so through
Ագաթանգեղոս/Agatangeghos 1- 7:30	himself the indignity of affliction,	death	and torments, with his death
Ագաթանգեղոս/Agatangeghos 1- 7:30	death and torments, with his	death	and burial
Ագաթանգեղոս/Agatangeghos 1- 7:53	whom you sent to	death	for our sins, that he
Ագաթանգեղոս/Agatangeghos 1- 7:76	die for your name, whose	deaths	are glorious before you
Ագաթանգեղոս/Agatangeghos 1- 7:91	let us be martyrs unto	death	for your life, that we
Ագաթանգեղոս/Agatangeghos 1- 8:5	case as you wish, whatever	death	you impose on me
Ագաթանգեղոս/Agatangeghos 1- 8:6	reward, for you to receive	death	quickly and have respite from
Ագաթանգեղոս/Agatangeghos 1- 11:17	for killing those condemned to	death	in all of Armenia
Ագաթանգեղոս/Agatangeghos 1- 12:9	issued such severe orders threatening	death
Ագաթանգեղոս/Agatangeghos 1- 12:20	considered among those condemned to	death,	and brought to the court
Ագաթանգեղոս/Agatangeghos 1- 12:20	court to be put to	death,	while their houses will be
Ագաթանգեղոս/Agatangeghos 1- 12:22	of awe and fear of	death.	May you dwell under the
Ագաթանգեղոս/Agatangeghos 1- 13:15	Let not the bird of	death	snatch away the seeds of
Ագաթանգեղոս/Agatangeghos 1- 13:19	his incarnation and by his	death	on the cross, the shedding
Ագաթանգեղոս/Agatangeghos 1- 13:25	as fleeing from this temporal	death,	but escaping from the terrible
Ագաթանգեղոս/Agatangeghos 1- 13:26	and bonds and punishment and	death	and incredible afflictions for the
Ագաթանգեղոս/Agatangeghos 1- 14:6	bones of those put to	death,	and they consider their own
Ագաթանգեղոս/Agatangeghos 1- 14:6	and they consider their own	death	on behalf of their God
Ագաթանգեղոս/Agatangeghos 1- 14:7	and they have not feared	death
Ագաթանգեղոս/Agatangeghos 1- 14:15	parts. And take vengeance of	death	on whoever may be with
Ագաթանգեղոս/Agatangeghos 1- 15:27	stain of shameful outrage and	death [cf. Gen. 20];	who had mercy on your
Ագաթանգեղոս/Agatangeghos 1- 16:3	we really fear the terrible	death	which you are about to
Ագաթանգեղոս/Agatangeghos 1- 16:5	this world, neither life nor	death -	no one can separate us
Ագաթանգեղոս/Agatangeghos 1- 16:8	Gayane and your friends from	death	to life. Do not fear
Ագաթանգեղոս/Agatangeghos 1- 16:22	delivering her from a double	death,	and destroyed her lawless enemies
Ագաթանգեղոս/Agatangeghos 1- 16:22	lawless enemies with an opprobrious	death,	and graciously set a glorious
Ագաթանգեղոս/Agatangeghos 1- 17:13	Remember the cup of	death	which we have to drink
Ագաթանգեղոս/Agatangeghos 1- 17:22	salvation he was wounded to	death
Ագաթանգեղոս/Agatangeghos 1- 18:11	at the moment of her	death: “	I thank you, benign Lord
Ագաթանգեղոս/Agatangeghos 1- 19:2	love; and saddened at the	death	of the maiden, he bitterly
Ագաթանգեղոս/Agatangeghos 1- 19:3	and do not tremble at	death,	I am speaking especially about
Ագաթանգեղոս/Agatangeghos 1- 19:9	nor did he remember the	death	of saint Rhipsime but thought
Ագաթանգեղոս/Agatangeghos 1- 19:13	and then be put to	death,	since she had dared to
Ագաթանգեղոս/Agatangeghos 1- 19:14	they should torture her to	death
Ագաթանգեղոս/Agatangeghos 1- 19:15	would give Gayane a wicked	death.	He had the prisoners removed
Ագաթանգեղոս/Agatangeghos 1- 19:15	who had been condemned to	death,	a swampy place near the
Ագաթանգեղոս/Agatangeghos 1- 19:17	making me share in the	death	of your holy martyrs, Rhipsime
Ագաթանգեղոս/Agatangeghos 1- 19:24	those who were put to	death	with the saintly ladies Gayane
Ագաթանգեղոս/Agatangeghos 1- 20:12	more with various torments and	death
Ագաթանգեղոս/Agatangeghos 1- 21:10	God desired the repose of	death	for men, and at his
Ագաթանգեղոս/Agatangeghos 1- 21:29	They made their	death	a faithful and firm seal
Ագաթանգեղոս/Agatangeghos 1- 21:30	God, they can turn the	death	of many into life
Ագաթանգեղոս/Agatangeghos 1- 21:31	God by means of the	death	of the Son of God
Ագաթանգեղոս/Agatangeghos 1- 21:39	you will bring you to	death
Ագաթանգեղոս/Agatangeghos 1- 22:11	now, on account of the	death	of these blessed saints, whose
Ագաթանգեղոս/Agatangeghos 1- 22:15	pit, that fearful place of	death,	from which by the will
Ագաթանգեղոս/Agatangeghos 1- 22:17	For he saved me from	death-	and in your eyes I
Ագաթանգեղոս/Agatangeghos 1- 22:29	books truly narrate. Until their	death	they served the profit of
Ագաթանգեղոս/Agatangeghos 3- 4:45	martyrs and their endurance unto	death.	For they made their death
Ագաթանգեղոս/Agatangeghos 3- 4:45	death. For they made their	death	the basis [cf. Heb. 6.19] of the true
Ագաթանգեղոս/Agatangeghos 3- 4:55	’ he said, ’that their	death	is temporary and their life
Ագաթանգեղոս/Agatangeghos 3- 21:3	the date for commemorating the	deaths	of the martyrs whose relics
Ագաթանգեղոս/Agatangeghos 3- 25:7	until the day of his	death	when summoned by Christ to
Ագաթանգեղոս/Agatangeghos 3- 29:13	year by year until his	death.	And immersed in Christ’s love
Ագաթանգեղոս/Agatangeghos 3- 31:15	he drank the cup of	death	and gave to us the
Ագաթանգեղոս/Agatangeghos 3- 31:15	of us creatures by his	death,	when he rose in the
Բուզանդ/Buzand 3- 1:1	St. Gregory and the latter’s	death,	and events transpiring from the
Բուզանդ/Buzand 3- 1:1	Christian faith and the latter’s	death.	Other writers have already described
Բուզանդ/Buzand 3- 2:2	after the acknowledgement of his	death,	was taken from Copk district
Բուզանդ/Buzand 3- 6:0	Vrtanes’, son Grigoris, his	death	and place of burial
Բուզանդ/Buzand 3- 11:0	Vache in that battle, the	death	of king Xosrov, and the
Բուզանդ/Buzand 3- 11:10	labor for these things. In	death,	they held firmly their faithfulness
Բուզանդ/Buzand 3- 12:21	of truth, he battled until	death,	first, to save himself, and
Բուզանդ/Buzand 3- 13:0	without a patriarch after the	death	of Yusik, and how Yusik’s
Բուզանդ/Buzand 3- 13:1	venerable Yusik was beaten to	death,	the country of the land
Բուզանդ/Buzand 3- 13:23	fact that they beat to	death	the principal and leader Yusik
Բուզանդ/Buzand 3- 14:31	Him and tortured Him to	death,	He endured it and never
Բուզանդ/Buzand 3- 14:35	to to the point of	death	to show you the Truth
Բուզանդ/Buzand 3- 14:37	did not subject you to	death.	He made you His relatives
Բուզանդ/Buzand 3- 20:14	plot to effect the king’s	death
Բուզանդ/Buzand 4- 4:25	he battled even to the	death	for Truth
Բուզանդ/Buzand 4- 4:40	and not think that human	death	was final, without the hope
Բուզանդ/Buzand 4- 4:66	patience, look to the Lord’s	death
Բուզանդ/Buzand 4- 5:10	salvation and life, (confess) the	death	and burial of the same
Բուզանդ/Buzand 4- 5:65	I spoke, Christ postponed the	death	for fifteen days, for you
Բուզանդ/Buzand 4- 5:67	kill him with a sinister	death.	But the elders and advisers
Բուզանդ/Buzand 4- 5:67	life of a child or	death	did not depend on his
Բուզանդ/Buzand 4- 5:71	he would be released from	death	for the time being, and
Բուզանդ/Buzand 4- 5:76	the guarantor of my son’s	death,	he was the person who
Բուզանդ/Buzand 4- 6:1	considered him the cause of	death	of his only beloved son
Բուզանդ/Buzand 4- 6:1	him to a painful bitter	death
Բուզանդ/Buzand 4- 6:2	managed to save Nerses from	death
Բուզանդ/Buzand 4- 6:8	there to starve them to	death	by strict order of the
Բուզանդ/Buzand 4- 6:11	leave us to starve to	death	when we have been persecuted
Բուզանդ/Buzand 4- 6:16	he can honor us with	death	in his name, giving us
Բուզանդ/Buzand 4- 6:16	giving us an ordinary natural	death	from which man has no
Բուզանդ/Buzand 4- 6:17	also send us a peaceful	death	and honor the kingdom
Բուզանդ/Buzand 4- 9:6	he would be subject to	death
Բուզանդ/Buzand 4- 12:34	certain Asurk who, after the	death	of his father-in-law
Բուզանդ/Buzand 4- 13:26	and were destroyed suddenly, and	death	was general
Բուզանդ/Buzand 4- 15:13	to the place of his	death	deceived and charmed
Բուզանդ/Buzand 4- 15:43	your life with a bitter	death,	in great suffering
Բուզանդ/Buzand 4- 15:53	and therefore betrayed him to	death,	so that I could take
Բուզանդ/Buzand 4- 15:55	she mourned: “Listen everyone, the	death	of my husband occurred because
Բուզանդ/Buzand 4- 15:60	and this senseless and unjust	death.	And he involved us in
Բուզանդ/Buzand 4- 15:64	have heard is accurate. Gnel’s	death	occurred for his wife
Բուզանդ/Buzand 4- 18:0	The	death	of Vardan which was caused
Բուզանդ/Buzand 4- 23:4	he put his life and	death	along with theirs, in word
Բուզանդ/Buzand 4- 36:1	After the	death	of Zik, the Iranian Suren
Բուզանդ/Buzand 4- 44:13	he reigned, and until his	death
Բուզանդ/Buzand 4- 50:13	own tanuter Vasak. Recalling the	death	of Vardan, he remembered: “He
Բուզանդ/Buzand 4- 53:9	him and was worthy of	death
Բուզանդ/Buzand 4- 54:0	be put to a wicked	death
Բուզանդ/Buzand 4- 54:5	them as men condemned to	death.	But their chief-priest, Mari
Բուզանդ/Buzand 4- 54:26	before you, worthy of the	death	penalty
Բուզանդ/Buzand 4- 54:28	of my ancestors, and the	death	of Parthian king Artewan
Բուզանդ/Buzand 4- 54:38	kill you with a fox’s	death
Բուզանդ/Buzand 4- 55:16	fugitives at the fortress, for	death	was visited upon the people
Բուզանդ/Buzand 4- 56:6	he would be put to	death
Բուզանդ/Buzand 4- 56:9	The Prayer before	death
Բուզանդ/Buzand 4- 58:3	them would be put to	death	wickedly
Բուզանդ/Buzand 5- 1:9	from the time of the	death	of Gnel, until the time
Բուզանդ/Buzand 5- 4:64	toward you and awaits your	death.	He is always releasing your
Բուզանդ/Buzand 5- 4:68	Mushegh’s neck, saying: “Worthy of	death	are those who dare to
Բուզանդ/Buzand 5- 4:69	labored to the point of	death.	Often God has given us
Բուզանդ/Buzand 5- 4:69	tell me ’Mushegh awaits your	death?	’ Behold, he is a
Բուզանդ/Buzand 5- 5:1	for not putting me to	death.	God put me in your
Բուզանդ/Buzand 5- 6:19	that I am worthy of	death,	but it befits him to
Բուզանդ/Buzand 5- 7:0	Regarding the	death	of Arshak, king of the
Բուզանդ/Buzand 5- 7:0	became the cause of his	death
Բուզանդ/Buzand 5- 7:9	even saved king Shapuh from	death.	He killed many of the
Բուզանդ/Buzand 5- 23:4	great emnity and awaited his	death.	Indeed, he wanted to kill
Բուզանդ/Buzand 5- 24:0	Regarding the	death	of the great chief archbishop
Բուզանդ/Buzand 5- 24:6	this cup and achieving the	death	which I had wanted from
Բուզանդ/Buzand 5- 26:2	After the	death	of Saint Nerses, he went
Բուզանդ/Buzand 5- 26:11	everyone was waiting for his	death	to possess his body
Բուզանդ/Buzand 5- 27:2	After the	death	of the great high priest
Բուզանդ/Buzand 5- 28:6	this fall were condemned to	death
Բուզանդ/Buzand 5- 28:7	and they were doomed to	death.	But you, most gracious God
Բուզանդ/Buzand 5- 29:1	After the	death	of the partriarch Nerses, king
Բուզանդ/Buzand 5- 31:0	How king Pap, following the	death	of the patriarch Nerses, destroyed
Բուզանդ/Buzand 5- 31:1	was not satiated by his	death.	Rather he tried to corrupt
Բուզանդ/Buzand 5- 31:11	But after Nerses’	death,	everyone boldly took the king’s
Բուզանդ/Buzand 5- 31:12	After Nerses’	death,	when the people mourned the
Բուզանդ/Buzand 5- 31:14	But after the	death	of the chief-priest, if
Բուզանդ/Buzand 5- 31:17	But after his	death,	all this was corrupted, polluted
Բուզանդ/Buzand 5- 31:19	But after his	death	king Pap destroyed all this
Բուզանդ/Buzand 5- 34:1	After the	death	of king Pap of Armenia
Բուզանդ/Buzand 5- 35:24		Death	should have come to me
Բուզանդ/Buzand 5- 36:1	family did not believe his	death,	despite the fact that they
Բուզանդ/Buzand 5- 37:30	Nonetheless, with	death	on his mind, he attacked
Բուզանդ/Buzand 5- 43:49	him, he was saved from	death
Բուզանդ/Buzand 5- 44:9	Heaven. In no way fear	death;	rather, place faith in Him
Բուզանդ/Buzand 5- 44:10	land, for that itself represents	death	for God, for His Churches
Բուզանդ/Buzand 5- 44:15	deported myself boldly, a bad	death	comes to me in my
Բուզանդ/Buzand 5- 44:20	do it. But after his	death,	stupid people dared to do
Բուզանդ/Buzand 5- 44:21	will be condemnable. After my	death	I lack the authority to
Բուզանդ/Buzand 5- 44:22	not die - do not fear	death.	For without God there is
Բուզանդ/Buzand 6- 1:1	After the	death	of Manuel, Armenia’s general, no
Բուզանդ/Buzand 6- 3:1	Then after Zawen’s	death	Shahak Korchek became head of
Բուզանդ/Buzand 6- 4:1	After the	death	of bishop Shahak, a certain
Բուզանդ/Buzand 6- 6:4	Every year they commemorated his	death
Բուզանդ/Buzand 6- 16:4	priest Nerses, though after Nerses’	death	he had entered the ranks
Եղիշէ/Yeghishe 1- 1:11	he put to a terrible	death
Եղիշէ/Yeghishe 1- 2:35	to pay the debt of	death,	commending their souls and bodies
Եղիշէ/Yeghishe 1- 3:56	rank, he received sentence of	death
Եղիշէ/Yeghishe 2- 1:1	his lifetime, and at his	death	is despatched to irretrievable destruction
Եղիշէ/Yeghishe 2- 1:2	As someone said of old: “	Death	not understood is death, death
Եղիշէ/Yeghishe 2- 1:2	old: “Death not understood is	death,	death understood is immortality
Եղիշէ/Yeghishe 2- 1:2	Death not understood is death,	death	understood is immortality
Եղիշէ/Yeghishe 2- 1:3	Who does not know	death,	fears death; but he who
Եղիշէ/Yeghishe 2- 1:3	does not know death, fears	death;	but he who knows death
Եղիշէ/Yeghishe 2- 1:3	death; but he who knows	death	does not fear it
Եղիշէ/Yeghishe 2- 3:59	a man to suffer even	death	than to deny such a
Եղիշէ/Yeghishe 2- 4:90	Arhmn made diseases, illnesses, and	death
Եղիշէ/Yeghishe 2- 4:92	error who say: ’God made	death,	and evil and good derive
Եղիշէ/Yeghishe 2- 4:93	from the tree. God made	death,	and subjected man to that
Եղիշէ/Yeghishe 2- 5:102	than the honorable. They praise	death	and condemn life. They dishonor
Եղիշէ/Yeghishe 2- 6:132	was stoned and put to	death	by King Ormizd
Եղիշէ/Yeghishe 2- 6:149	a single fig God created	death,	a piece of parchment is
Եղիշէ/Yeghishe 2- 6:149	it, whoever tears it receives	death	as punishment
Եղիշէ/Yeghishe 2- 7:152	command received the punishment of	death
Եղիշէ/Yeghishe 2- 7:159	part was chastised by the	death	which he suffered in his
Եղիշէ/Yeghishe 2- 7:160	if the evil god created	death,	what reality does death appear
Եղիշէ/Yeghishe 2- 7:160	created death, what reality does	death	appear to have? None at
Եղիշէ/Yeghishe 2- 8:190	they pay the penalty of	death—	not that the judges of
Եղիշէ/Yeghishe 2- 8:192	life for everyone and not	death
Եղիշէ/Yeghishe 2- 8:193	increased, he inflicted all with	death;	but where there was attentive
Եղիշէ/Yeghishe 2- 9:204	whole world, came willingly to	death.	And, as the Godhead knows
Եղիշէ/Yeghishe 2- 9:215	loved us that he accepted	death	in order that by his
Եղիշէ/Yeghishe 2- 9:215	in order that by his	death	we might be saved from
Եղիշէ/Yeghishe 2- 9:215	might be saved from eternal	death
Եղիշէ/Yeghishe 2- 9:216	that he may accept our	death	as that of immortals
Եղիշէ/Yeghishe 2- 9:218	to it in life and	death
Եղիշէ/Yeghishe 2- 10:242	Therefore, they committed themselves to	death,	not hesitating like ignoble cowards
Եղիշէ/Yeghishe 2- 11:272	beasts and die a merciless	death
Եղիշէ/Yeghishe 3- 2:46	and ran to arms, preferring	death	to life
Եղիշէ/Yeghishe 3- 2:49	assistants to rescue him from	death	and bring him back to
Եղիշէ/Yeghishe 3- 3:52	extreme evil of all—prefer	death	to life. Who is there
Եղիշէ/Yeghishe 3- 3:63	that they were rushing to	death	like holy sheep to the
Եղիշէ/Yeghishe 3- 5:114	are ready for persecution and	death	and every affliction and torture
Եղիշէ/Yeghishe 3- 5:121	Their lives were reckoned as	death,	and their death as certain
Եղիշէ/Yeghishe 3- 5:121	reckoned as death, and their	death	as certain life
Եղիշէ/Yeghishe 3- 6:139	he will be punished with	death;	and the wife and children
Եղիշէ/Yeghishe 3- 6:148	We have chosen	death	in piety rather than life
Եղիշէ/Yeghishe 3- 6:148	a second life and avoided	death
Եղիշէ/Yeghishe 3- 8:183	are Lord of life and	death,	and that through you come
Եղիշէ/Yeghishe 3- 11:257	but inwardly the bitterness of	death,	yet they were amazed at
Եղիշէ/Yeghishe 4- 3:69	them would fight to the	death
Եղիշէ/Yeghishe 4- 3:73	drink the cup of bitter	death	in great dishonor
Եղիշէ/Yeghishe 5- 1:2	are feeble-hearted. Their own	death	or loss of possessions, the
Եղիշէ/Yeghishe 5- 1:3	Apostasy they accounted as	death,	and death for God’s sake
Եղիշէ/Yeghishe 5- 1:3	they accounted as death, and	death	for God’s sake as everlasting
Եղիշէ/Yeghishe 5- 1:12	they desired to share the	death	of the valiant martyrs
Եղիշէ/Yeghishe 5- 1:16	land and suffered a merciless	death.	But he who advanced bravely
Եղիշէ/Yeghishe 5- 1:22	this battle with a holy	death,	let us accept it with
Եղիշէ/Yeghishe 5- 2:38	wishing to inflict a bitter	death	on us, and our servants
Եղիշէ/Yeghishe 5- 2:50	had received the punishment of	death	from the holy covenanters. But
Եղիշէ/Yeghishe 5- 3:65	immortal, who by his own	death	abolished the power of death
Եղիշէ/Yeghishe 5- 3:65	death abolished the power of	death
Եղիշէ/Yeghishe 5- 3:66	And if	death	is destroyed by death, let
Եղիշէ/Yeghishe 5- 3:66	if death is destroyed by	death,	let us not fear to
Եղիշէ/Yeghishe 5- 3:66	not fear to share Christ’s	death;	for with whom we die
Եղիշէ/Yeghishe 5- 3:72	lay down his life in	death	for our sins and absolved
Եղիշէ/Yeghishe 5- 3:72	lay down our lives in	death	for his immortal power, lest
Եղիշէ/Yeghishe 5- 4:77	and saved his army from	death	and the people from enslavement
Եղիշէ/Yeghishe 5- 4:87	and if we put to	death,	the same life lies before
Եղիշէ/Yeghishe 5- 4:88	before him, he patiently endured	death—	even the death of the
Եղիշէ/Yeghishe 5- 4:88	patiently endured death—even the	death	of the cross. Therefore, God
Եղիշէ/Yeghishe 5- 4:94	them. Some desire an untimely	death	but do not attain it
Եղիշէ/Yeghishe 5- 5:105	he bravely fought to the	death	and taught the same to
Եղիշէ/Yeghishe 5- 5:110	the saintly martyrs by whose	death	the holy church was strengthened
Եղիշէ/Yeghishe 5- 5:114	cried out, saying: “May our	death	equal the death of the
Եղիշէ/Yeghishe 5- 5:114	May our death equal the	death	of the just and the
Եղիշէ/Yeghishe 5- 5:117	the fame of bravery. Choose	death	over a cowardly life
Եղիշէ/Yeghishe 5- 5:121	had received the penalty of	death	by the sword. Their sons
Եղիշէ/Yeghishe 5- 6:139	rolling in the agony of	death
Եղիշէ/Yeghishe 5- 6:147	Many reached the point of	death,	especially as the bodies had
Եղիշէ/Yeghishe 6- 1:9	May our	death	equal the death of the
Եղիշէ/Yeghishe 6- 1:9	May our death equal the	death	of the brave heroes, and
Եղիշէ/Yeghishe 6- 1:14	was unable to impose the	death	penalty on them. But after
Եղիշէ/Yeghishe 6- 1:15	see the sun after the	death	of our friends
Եղիշէ/Yeghishe 6- 4:89	even if they had faced	death	they would not have hesitated
Եղիշէ/Yeghishe 6- 4:97	had been implicated in the	death	of the magi in Zarehavan
Եղիշէ/Yeghishe 6- 6:137	within the palace, sentence of	death	was passed upon him
Եղիշէ/Yeghishe 6- 6:139	where all those condemned to	death	were kept
Եղիշէ/Yeghishe 6- 7:160	The stench of	death	emanated from him, and his
Եղիշէ/Yeghishe 6- 7:162	He tasted the	death	of suffocation and descended to
Եղիշէ/Yeghishe 6- 7:166	not befall him on his	death
Եղիշէ/Yeghishe 7- 1:19	and to put them to	death	by the sword
Եղիշէ/Yeghishe 7- 2:33	received a command for their	death	and you kill them, you
Եղիշէ/Yeghishe 7- 3:55	he no longer considers our	death	as mortal but requites to
Եղիշէ/Yeghishe 7- 3:66	condemned thief from the second	death	and thereby opened the locked
Եղիշէ/Yeghishe 7- 3:66	who was the cause of	death	for many, you have now
Եղիշէ/Yeghishe 7- 3:70	I was the cause of	death	may I also become the
Եղիշէ/Yeghishe 7- 5:120	alive; now on their holy	death	they wish that I too
Եղիշէ/Yeghishe 7- 5:124	I shall be unafraid of	death?	When will it be that
Եղիշէ/Yeghishe 7- 6:135	encouraging them not to fear	death
Եղիշէ/Yeghishe 7- 6:149	if he is put to	death	by the sword, there are
Եղիշէ/Yeghishe 7- 7:152	he may suffer a miserable	death
Եղիշէ/Yeghishe 7- 7:165	led to the place of	death,	neither they nor any man
Եղիշէ/Yeghishe 7- 8:177	caused all the torments of	death
Եղիշէ/Yeghishe 7- 8:182	your bonds and saved from	death,	but you will also be
Եղիշէ/Yeghishe 7- 8:197	their mouths come edicts of	death	and life
Եղիշէ/Yeghishe 7- 9:208	would be quickly condemned to	death
Եղիշէ/Yeghishe 7- 10:235	not surrender to a painful	death	in the fashion of that
Եղիշէ/Yeghishe 7- 10:237	a sickly life and prefers	death	to life
Եղիշէ/Yeghishe 7- 10:250	healing from doctors and prefers	death	to life—these are not
Եղիշէ/Yeghishe 7- 11:266	in the likeness of his	death,	how much more will we
Եղիշէ/Yeghishe 7- 11:268	do we fear the cruel	death	which you are about to
Եղիշէ/Yeghishe 7- 11:270	yourself have yourself condemned to	death
Եղիշէ/Yeghishe 7- 13:319	a general order for their	death	had been given, he said
Եղիշէ/Yeghishe 7- 15:354	their bonds, the threat of	death	passing them by—for edicts
Եղիշէ/Yeghishe 7- 15:355	has been said about their	death	up to here, their condemnation
Եղիշէ/Yeghishe 7- 15:357	a holy and desirable martyr’s	death	on the twenty-fifth day
Եղիշէ/Yeghishe 8- 1:11	affairs and were condemned to	death	for their deeds, you should
Եղիշէ/Yeghishe 8- 1:20	executioner note: “First in the	death	of the magi, and then
Եղիշէ/Yeghishe 8- 1:23	right for you to escape	death	unless you worship the sun
Եղիշէ/Yeghishe 8- 2:32	them to be bastinadoed to	death
Եղիշէ/Yeghishe 8- 2:35	king, either put us to	death	like our fathers, or inflict
Եղիշէ/Yeghishe 8- 2:44	been deprived of a holy	death,	they went their long journey
Եղիշէ/Yeghishe 8- 3:60	warriors who gave themselves to	death	for our sake and spilled
Եղիշէ/Yeghishe 9- 3:51	he was constrained to risk	death;	he reckoned it better to
Եղիշէ/Yeghishe 9- 3:53	him to be put to	death	on the spot
Եղիշէ/Yeghishe 9- 3:57	He reminded them of the	death	of the nobles and the
Եղիշէ/Yeghishe 9- 4:98	the valiant martyrs in their	death,	and from afar became consoling
Փարպեցի/Parpetsi 1- 1:0	man Agat’angeghos, commenced with the	death	of Artewan caused by Artashir
Փարպեցի/Parpetsi 1- 5:0	escaped from such a perilous	death	upon reaching their destination recall
Փարպեցի/Parpetsi 2- 12:3	After the	death	of Vahram, king of Iran
Փարպեցի/Parpetsi 2- 12:13	After the	death	of Yazkert (son of Shapuh
Փարպեցի/Parpetsi 2- 15:4	saint Nerses observed the unjust	death	which Arshak treacherously inflicted on
Փարպեցի/Parpetsi 2- 17:63	be sentenced to a martyr’s	death	by the sword of the
Փարպեցի/Parpetsi 2- 17:64	correctly and faithfully affirmed the	death	of martyrdom that will come
Փարպեցի/Parpetsi 2- 18:7	commemorated the day of his	death
Փարպեցի/Parpetsi 3- 25:6	he will be put to	death	without any clemency
Փարպեցի/Parpetsi 3- 26:12	honor, the promises, and the	death-	threats from Yazkert, king of
Փարպեցի/Parpetsi 3- 27:10	Although the physical labor and	death	that all would bear would
Փարպեցի/Parpetsi 3- 29:3	to work. They preferred immediate	death	to seeing such disasters and
Փարպեցի/Parpetsi 3- 30:2	’I do not desire the	death	of the sinner, but his
Փարպեցի/Parpetsi 3- 30:6	dread the day of our	death,	since no one can escape
Փարպեցի/Parpetsi 3- 30:7	or in exile, mendicity and	death
Փարպեցի/Parpetsi 3- 30:23	has faced great sorrows and	death
Փարպեցի/Parpetsi 3- 31:5	own comrades, dying an unworthy	death;	or, if he agreed to
Փարպեցի/Parpetsi 3- 31:5	might evilly be put to	death,	or else, after living through
Փարպեցի/Parpetsi 3- 32:1	remaining there (they were) risking	death	and destruction
Փարպեցի/Parpetsi 3- 36:6	of the saints, our good	deaths	will crown us. (Should we
Փարպեցի/Parpetsi 3- 37:12	the land of Armenia bringing	death,	taking captives, and causing harm
Փարպեցի/Parpetsi 3- 38:8	Ghewond) would die a martyr’s	death.	Although they did not reveal
Փարպեցի/Parpetsi 3- 38:9	experience a premature and slow	death,	have chosen eternal life
Փարպեցի/Parpetsi 3- 38:10	people who (experienced) torments and	death,	some keeping fasts, on pallets
Փարպեցի/Parpetsi 3- 38:13	sang of their respectability: ’The	death	of His saints before the
Փարպեցի/Parpetsi 3- 40:1	king Yazkert heard about the	deaths	of good men from the
Փարպեցի/Parpetsi 3- 40:1	Iranian brigade, and about the	death	of Vardan, he fell into
Փարպեցի/Parpetsi 3- 41:13	the verdict of an evil	death	and ruin, as though carried
Փարպեցի/Parpetsi 3- 41:14	when he heard about the	deaths	of blessed Vardan and Hmayeak
Փարպեցի/Parpetsi 3- 43:3	deed, which is worthy of	death,	and to put your hands
Փարպեցի/Parpetsi 3- 43:3	against a man, it merits	death,	to say nothing about perpetrating
Փարպեցի/Parpetsi 3- 43:7	and to put us to	death.	Rather, (our actions) deserve praise
Փարպեցի/Parpetsi 3- 43:9	If any are worthy of	death,	it is the ones who
Փարպեցի/Parpetsi 3- 44:1	with numerous crimes deserving the	death	penalty? You ruined the atrushans
Փարպեցի/Parpetsi 3- 44:4	cannot yourselves think up a	death,	and a way of quitting
Փարպեցի/Parpetsi 3- 44:11	diverse sorrows and even await	death	eagerly, so that we be
Փարպեցի/Parpetsi 3- 44:24	were lost. Wicked recompense and	death	have been prepared (for Ghewond
Փարպեցի/Parpetsi 3- 44:25	as that man who deserves	death,	words which (Ghewond) so audaciously
Փարպեցի/Parpetsi 3- 45:27	was the cause of the	deaths	of such a multitude of
Փարպեցի/Parpetsi 3- 46:11	he died a wicked, bitter	death
Փարպեցի/Parpetsi 3- 46:14	until the day of his	death,	by prince Vasak’s own attendants
Փարպեցի/Parpetsi 3- 48:9	priests, who long since deserved	death,	but because of your delay
Փարպեցի/Parpetsi 3- 48:10	so long, preserving them from	death,	such an action would be
Փարպեցի/Parpetsi 3- 49:1	joy. But before the saint’s	death,	for many days (the mages
Փարպեցի/Parpetsi 3- 50:3	Christianity will go to their	deaths	with great joy for (such
Փարպեցի/Parpetsi 3- 50:5	To the point of	death,	they strive in person and
Փարպեցի/Parpetsi 3- 51:12	angels, and who, in their	death	are joyful
Փարպեցի/Parpetsi 3- 51:13	earth, fallen to disease and	death
Փարպեցի/Parpetsi 3- 52:2	bound those people condemned to	death.	The mages had had them
Փարպեցի/Parpetsi 3- 53:2	put you to a bitter	death,	while we shall be guiltless
Փարպեցի/Parpetsi 3- 53:8	If the priests knew the	death	which has been readied for
Փարպեցի/Parpetsi 3- 53:13	and vardapets in life or	death
Փարպեցի/Parpetsi 3- 54:12	of infidel men condemned to	death	for killing the fire. And
Փարպեցի/Parpetsi 3- 54:14	at the time of their	death	and passage to God, so
Փարպեցի/Parpetsi 3- 55:6	and are responsible for the	deaths	of many Aryans. If you
Փարպեցի/Parpetsi 3- 55:6	you were the cause of	death	for merely two or three
Փարպեցի/Parpetsi 3- 55:6	you were guilty of the	deaths)	of such people of a
Փարպեցի/Parpetsi 3- 55:7	grave crimes and condemnation to	death,	the king of kings has
Փարպեցի/Parpetsi 3- 55:7	faith, I will excuse the	death-	penalty, I will send the
Փարպեցի/Parpetsi 3- 55:8	you were the cause (of	death)	for many Aryans, you may
Փարպեցի/Parpetsi 3- 55:19	us, beseeching God for our	death	for God, than for our
Փարպեցի/Parpetsi 3- 56:0	a human, choose life over	death
Փարպեցի/Parpetsi 3- 56:1	to say such words deserving	death	is very sinful, unworthy of
Փարպեցի/Parpetsi 3- 56:10	that is the cup of	death,	which we hurry to drink
Փարպեցի/Parpetsi 3- 57:6	At the time of their	deaths	they note: “Lord Jesus, accept
Փարպեցի/Parpetsi 3- 57:7	At the time of his	death, (	Ghewond) said with a joyful
Փարպեցի/Parpetsi 3- 57:12	we shall be condemned to	death	in the king’s presence
Փարպեցի/Parpetsi 3- 57:24	or inform anyone about the	death	of the priests or about
Փարպեցի/Parpetsi 3- 57:36	prayers, and I saw the	death	of each of them, and
Փարպեցի/Parpetsi 3- 57:40	at the time of his	death—	all of this served as
Փարպեցի/Parpetsi 3- 58:2	for we regard such a	death	as honorable and exalted above
Փարպեցի/Parpetsi 3- 58:7	crippling, but for flaying and	death,	for the name of Christ
Փարպեցի/Parpetsi 3- 58:15	until the time of his	death	and courageously fulfilling what had
Փարպեցի/Parpetsi 3- 59:1	sons of people condemned to	death	and had taken to court
Փարպեցի/Parpetsi 4- 60:3	of kings has forgiven your	death-	penalty, and has ordered you
Փարպեցի/Parpetsi 4- 61:1	belongings, giving themselves up to	death	fearlessly, enduring bondage for a
Փարպեցի/Parpetsi 4- 62:0	For after the	death	of the blessed kat’oghikos Yovsep’
Փարպեցի/Parpetsi 4- 64:23	ordination away from me, only	death	can take it. (The king
Փարպեցի/Parpetsi 4- 64:34	other part was saddened to	death.	He rejoiced upon hearing that
Փարպեցի/Parpetsi 4- 64:34	for him neither shackles nor	death (	which for a long time
Փարպեցի/Parpetsi 4- 65:3	wrought very great damage and	death.	Just as it was in
Փարպեցի/Parpetsi 4- 66:15	saint Gregory and through the	death	of (our) ancestors who, by
Փարպեցի/Parpetsi 4- 66:15	our hopes) on our own	deaths,	for we consider it better
Փարպեցի/Parpetsi 4- 66:16	Vasak, heard the mention of	death,	they were so encouraged and
Փարպեցի/Parpetsi 4- 66:17	him grief. But I prefer	death	than to live like this
Փարպեցի/Parpetsi 4- 69:5	willingly come forth asking for	death
Փարպեցի/Parpetsi 4- 74:6	a wonderful opportunity for transforming	death	into immortality, the present into
Փարպեցի/Parpetsi 4- 74:6	for a renowned and glorious	death,	we will later quit this
Փարպեցի/Parpetsi 4- 74:6	through a nameless and useless	death
Փարպեցի/Parpetsi 4- 75:12	Truly, is not	death	preferable to hearing that from
Փարպեցի/Parpetsi 4- 75:19	as a boy by (the	death	of) my (fore)fathers I
Փարպեցի/Parpetsi 4- 75:26	for persecution, poverty grief and	death.	For whatever I encounter as
Փարպեցի/Parpetsi 4- 75:30	die a noteworthy and good	death	as Christians, rather than become
Փարպեցի/Parpetsi 4- 76:4	at least in meeting my	death	I will quench this inconsolable
Փարպեցի/Parpetsi 4- 76:11	miscreant Hrahat (who deserves multiple	deaths	for his wicked deeds) and
Փարպեցի/Parpetsi 4- 76:13	your life and not your	death
Փարպեցի/Parpetsi 4- 80:10	be able to) devise Vahan’s	death,	the king will give you
Փարպեցի/Parpetsi 4- 85:4	and what sort of a	death	was it
Փարպեցի/Parpetsi 4- 85:6	ill about the gods brings	death	and destruction, nonetheless, it is
Փարպեցի/Parpetsi 4- 85:9	’If we are condemned to	death,	and the king of kings
Փարպեցի/Parpetsi 4- 85:11	went as people condemned to	death,	not as warriors going to
Փարպեցի/Parpetsi 4- 88:22	the ridicule. Willing to face	death,	they were forced to do
Փարպեցի/Parpetsi 4- 89:6	day we dedicated ourselves to	death.	Everyone had previously resolved upon
Փարպեցի/Parpetsi 4- 91:20	forced to the point of	death.	He demanded service and labor
Փարպեցի/Parpetsi 4- 91:24	but were unwilling to risk	death
Փարպեցի/Parpetsi 4- 92:18	our lives in peril of	death,	and abandoned the lord of
Փարպեցի/Parpetsi 4- 95:6	and of a wickedly tormented	death.	However, since there is another
Փարպեցի/Parpetsi 4- 95:7	fearlessly commit their lives to	death,	regarding life as sweet. But
Փարպեցի/Parpetsi 4- 95:17	deserve to be put to	death.	They know what kind of
Փարպեցի/Parpetsi 4- 96:10	became the envivifier of my	death,	and raised me up from
Փարպեցի/Parpetsi 4- 96:12	you, and would see the	death	in all of my limbs
Փարպեցի/Parpetsi 4- 100:1	drowning of the Egyptians, the	death	of the man of old
Խորենացի/Khorenatsi 1- 4:20	created by God yet reached	death	and burial
Խորենացի/Khorenatsi 1- 11:1	Concerning the war and the	death	of Bēl
Խորենացի/Khorenatsi 1- 13:1	east, his victory, and the	death	of Niwk’ar Madēs
Խորենացի/Khorenatsi 1- 15:1	Concerning Ara and his	death	in war at the hands
Խորենացի/Khorenatsi 1- 15:2	a few years before the	death	of Ninos, acquired the government
Խորենացի/Khorenatsi 1- 15:4	However, after the	death	of Ninos, or his flight
Խորենացի/Khorenatsi 1- 15:12	Semiramis and to revenge Ara’s	death,	she note: “I have ordered
Խորենացի/Khorenatsi 1- 16:1	How after the	death	of Ara Semiramis built the
Խորենացի/Khorenatsi 1- 17:1	Armenia and was put to	death	by her son Ninuas
Խորենացի/Khorenatsi 1- 17:12	cause and circumstances of Semiramis’	death
Խորենացի/Khorenatsi 1- 18:4	Syrian in speaking of the	death	of Semiramis here, her flight
Խորենացի/Khorenatsi 1- 19:1	What happened after the	death	of Semiramis
Խորենացի/Khorenatsi 1- 21:2	at the time of Ara’s	death.	And having sincere confidence in
Խորենացի/Khorenatsi 1- 30:6	plot he hid the intended	death	of Tigranuhi if she did
Խորենացի/Khorenatsi 1- 30:20	But the	death	of Azhdahak brought it to
Խորենացի/Khorenatsi 1- 33:1	small Ethiopian army, and his	death
Խորենացի/Khorenatsi 2- 2:2	said, sixty years after the	death	of Alexander the Valiant, Arshak
Խորենացի/Khorenatsi 2- 5:1	battle of Morp’iwḷik and his	death	from a blow by a
Խորենացի/Khorenatsi 2- 12:5	village of Ashtishat after the	death	of Artashēs
Խորենացի/Khorenatsi 2- 12:9	the sad news of Artashēs’	death	was heard. Those bringing them
Խորենացի/Khorenatsi 2- 13:15	man’s fate happy until his	death.	’
Խորենացի/Khorenatsi 2- 14:3	Greek army, which after the	death	of his father Artashēs and
Խորենացի/Khorenatsi 2- 15:1	capture of Mazhak and the	death	of Mithridates
Խորենացի/Khorenatsi 2- 15:8	words: “The news of the	death	of Mithridates reached Pompey near
Խորենացի/Khorenatsi 2- 21:2	Samosata he heard of Tigran’s	death.	Taking the city and leaving
Խորենացի/Khorenatsi 2- 24:10	Herod had put Hyrcanus to	death	to prevent any plot against
Խորենացի/Khorenatsi 2- 24:16	was Saria, he put to	death	in front of him, and
Խորենացի/Khorenatsi 2- 28:3	had cast the fear of	death	upon them, there were many
Խորենացի/Khorenatsi 2- 29:6	put John the Baptist to	death
Խորենացի/Khorenatsi 2- 29:7	divine providence to avenge the	death	of John the Baptist
Խորենացի/Khorenatsi 2- 33:30	gods. And we threatened with	death	those who spoke evil of
Խորենացի/Khorenatsi 2- 33:31	of the cross nor of	death	but rather of honor and
Խորենացի/Khorenatsi 2- 34:2	After the	death	of Abgar the Armenian kingdom
Խորենացի/Khorenatsi 2- 34:5	Likewise, whatever concerns the	death	of Addē, the disciple of
Խորենացի/Khorenatsi 2- 34:6	the throne after his father’s	death,	he did not inherit his
Խորենացի/Khorenatsi 2- 36:1	etymology of Sanatruk and his	death
Խորենացի/Khorenatsi 2- 37:2	After King Sanatruk’s	death	the kingdom fell into confusion
Խորենացի/Khorenatsi 2- 37:9	And at the	death	of Sanatruk they in unison
Խորենացի/Khorenatsi 2- 44:5	law Mihrdat; but after Mihrdat’s	death	it had not been given
Խորենացի/Khorenatsi 2- 46:1	of his city, and his	death
Խորենացի/Khorenatsi 2- 47:2	After the	death	of Eruand Smbat entered the
Խորենացի/Khorenatsi 2- 47:7	he had been put to	death	by him
Խորենացի/Khorenatsi 2- 53:2	After the	death	of the last Arshak, king
Խորենացի/Khorenatsi 2- 60:1	Concerning the	death	of Artashēs
Խորենացի/Khorenatsi 2- 60:2	a beautiful account of the	death	of Artashēs
Խորենացի/Khorenatsi 2- 60:12	many multitudes died at the	death	of Artashēs, his beloved wives
Խորենացի/Khorenatsi 2- 60:15	Around the tomb were willing	deaths,	as we said above
Խորենացի/Khorenatsi 2- 61:1	brothers and sisters, and his	death	with its allegory
Խորենացի/Khorenatsi 2- 61:4	the following fable. At the	death	of Artashēs much slaughter took
Խորենացի/Khorenatsi 2- 63:5	Siunik’, the news of Tiran’s	death	reached him; on hearing it
Խորենացի/Khorenatsi 2- 64:4	the Mediterranean regions after the	death	of Peroz, subdued Armenia, and
Խորենացի/Khorenatsi 2- 65:1	against the Khazars, and his	death
Խորենացի/Khorenatsi 2- 65:2	After the	death	of Tigran his son Vaḷarsh
Խորենացի/Khorenatsi 2- 65:8	lives on even after his	death	on account of his repute
Խորենացի/Khorenatsi 2- 65:13	exact vengeance for his father’s	death.	Routing those powerful nations with
Խորենացի/Khorenatsi 2- 67:3	a summary account of the	death	of Artavan, the Persian king
Խորենացի/Khorenatsi 2- 68:3	Scripture says that after the	death	of Sarah, Abraham married K’etura
Խորենացի/Khorenatsi 2- 68:9	Now after the	death	of their father Artashēs wished
Խորենացի/Khorenatsi 2- 71:4	the sad news of Artavan’s	death	and of the alliance of
Խորենացի/Khorenatsi 2- 74:13	his family were put to	death;	but God’s care saved only
Խորենացի/Khorenatsi 2- 75:8	account of events after the	death	of Khosrov down to the
Խորենացի/Khorenatsi 2- 81:4	In the year of Artashir’s	death	a certain Arbok Chen-bakur
Խորենացի/Khorenatsi 2- 81:10	west, which is equivalent to	death	for him. So, let there
Խորենացի/Khorenatsi 2- 86:16	this world a practice for	death,	by her words a witness
Խորենացի/Khorenatsi 2- 87:8	see him; and on Artashir’s	death	he did not submit to
Խորենացի/Khorenatsi 2- 89:2	This impious Arius suffered the	death	that he merited in the
Խորենացի/Khorenatsi 2- 90:12	more to anyone until his	death
Խորենացի/Khorenatsi 2- 91:1	Concerning the	death	of Gregory and Aristakēs, and
Խորենացի/Khorenatsi 2- 91:14	many years and on his	death	was transposed to the ranks
Խորենացի/Khorenatsi 2- 92:1	Concerning the	death	of King Trdat, including a
Խորենացի/Khorenatsi 3- 1:2	the Great down to the	death	of Saint Trdat, dealing with
Խորենացի/Khorenatsi 3- 2:1	What happened after the	death	of Trdat to Vrt’anēs the
Խորենացի/Khorenatsi 3- 2:2	At the time of Trdat’s	death	Vrt’anēs the Great was at
Խորենացի/Khorenatsi 3- 3:7	when the news of Trdat’s	death	arrived, the same Sanatruk and
Խորենացի/Khorenatsi 3- 4:3	For on the	death	of the blessed Trdat, the
Խորենացի/Khorenatsi 3- 6:2	his own lifetime, after the	death	of his tutor Artavazd Mandakuni
Խորենացի/Khorenatsi 3- 7:1	Jacob the Great, and his	death
Խորենացի/Khorenatsi 3- 10:1	The	death	of Khosrov and the war
Խորենացի/Khorenatsi 3- 10:6	when he heard of Khosrov’s	death	and that his son Tiran
Խորենացի/Khorenatsi 3- 14:4	he would be put to	death	for trampling on the emperor’s
Խորենացի/Khorenatsi 3- 14:5	After his	death	Tiran was cursed by the
Խորենացի/Khorenatsi 3- 16:1	Concerning the	death	of Yusik’s sons and the
Խորենացի/Khorenatsi 3- 16:3	days by a most fearful	death	that would inspire terror in
Խորենացի/Khorenatsi 3- 21:4	young Gnel, be put to	death	and that Theodosius should attack
Խորենացի/Khorenatsi 3- 22:1	and Gnel occurred, and the	death	of Tiran
Խորենացի/Khorenatsi 3- 22:9	the avenging of my father’s	death	on my uncle on whose
Խորենացի/Khorenatsi 3- 22:12	must choose either to receive	death	or to leave Ayrarat and
Խորենացի/Khorenatsi 3- 24:2	the terror of sinners, the	death	of Tiran and Gnel
Խորենացի/Khorenatsi 3- 31:10	until the day of his	death
Խորենացի/Khorenatsi 3- 35:1	upon Armenia by and the	death	of Arshak
Խորենացի/Khorenatsi 3- 36:2	After the	death	of Arshak, Shapuh gathered a
Խորենացի/Khorenatsi 3- 36:8	befallen Armenia and of the	death	of Arshak, he beseeched Emperor
Խորենացի/Khorenatsi 3- 37:1	place at Dzirav and the	death	of the impious Mehrujan
Խորենացի/Khorenatsi 3- 39:8	his insolence was put to	death	with the axe. He had
Խորենացի/Khorenatsi 3- 48:6	until the day of his	death.	And now we have decided
Խորենացի/Khorenatsi 3- 51:3	On the	death	of the valiant Armenian commander
Խորենացի/Khorenatsi 3- 51:15	penalty for their assassination with	death
Խորենացի/Khorenatsi 3- 55:3	imprisoned Khosrov, who after Artashir’s	death	had been released from bonds
Խորենացի/Khorenatsi 3- 55:5	Gazavon, who after his father’s	death	had been taken from the
Խորենացի/Khorenatsi 3- 58:7	enemies and by a just	death	the unjust death of souls
Խորենացի/Khorenatsi 3- 58:7	a just death the unjust	death	of souls might be put
Խորենացի/Khorenatsi 3- 67:10	had passed since Saint Sahak’s	death,	on the thirteenth of Mehekan
Խորենացի/Khorenatsi 3- 67:15	body, which had prepared for	death	even before dying
Խորենացի/Khorenatsi 3- 68:27	who before dying has tasted	death,	cast down with dishonor from
Խորենացի/Khorenatsi 3- 68:43	every kind of illness and	death.	Piety has been forgotten and
Սեբէոս/Sebeos 1- 7:4	from above. Therefore, they despised	death,	reckoning it better to die
Սեբէոս/Sebeos 1- 7:5	Persian troops against Ormizd; the	death	of Ormizd and the reign
Սեբէոս/Sebeos 1- 7:5	the reign of Khosrov; the	death	of Maurice and the reign
Սեբէոս/Sebeos 1- 7:7	the return to Atrpatakan; the	death	of Khosrov; the reign of
Սեբէոս/Sebeos 1- 8:0	Vahan’s rebellion against Peroz.	Death	of Peroz and reign of
Սեբէոս/Sebeos 1- 8:0	is appointed marzpan of Armenia.	Death	of Kawat and reign of
Սեբէոս/Sebeos 1- 9:4	At the time of his	death	the light of the divine
Սեբէոս/Sebeos 1- 9:23	the raids of brigands; the	death-	bringing attacks, the cry of
Սեբէոս/Sebeos 1- 10:1	It happened after the	death	of Khosrov son of Kawat
Սեբէոս/Sebeos 1- 11:0	is defeated. The flight and	death	of Vahram
Սեբէոս/Sebeos 1- 11:2	peace between us until the	death	of us both; and let
Սեբէոս/Sebeos 1- 11:5	in great danger and saw	death	before his eyes; for he
Սեբէոս/Sebeos 1- 11:28	order he was put to	death	by its people
Սեբէոս/Sebeos 1- 13:3	were put to a martyr’s	death	in various places
Սեբէոս/Sebeos 1- 17:0	the Greek sector and their	death.	Enemies from the Thracian side
Սեբէոս/Sebeos 1- 17:6	I do not see your	death.	’ Then they cut off
Սեբէոս/Sebeos 1- 17:6	enemies to be put to	death.	And with great cruelty he
Սեբէոս/Sebeos 1- 22:1	to seek vengeance for the	death	of his father from those
Սեբէոս/Sebeos 1- 22:2	he were unaware of the	death	of his brother, nonetheless he
Սեբէոս/Sebeos 1- 23:0	The	death	of the Armenian nobles who
Սեբէոս/Sebeos 1- 23:1	At that time occurred the	death	of the (following) Armenian princes
Սեբէոս/Sebeos 1- 23:1	the Vahewunik’, died a natural	death.	Mamak Mamikonean, sent to Armenia
Սեբէոս/Sebeos 1- 25:0	Asorestan against Khosrov and his	death	en route through the treachery
Սեբէոս/Sebeos 1- 28:12	the court and put to	death	by the king
Սեբէոս/Sebeos 1- 29:0	The	death	of Smbat. Rebellion of the
Սեբէոս/Sebeos 1- 30:0	rebellion from Khosrov and his	death.	The Persian and Greek governors
Սեբէոս/Sebeos 1- 33:0	population of Karin to Ahmatan.	Death	of the Catholicoi Yovhan and
Սեբէոս/Sebeos 1- 36:14	of his passion. And his	death	will be a diadem of
Սեբէոս/Sebeos 1- 40:0	Catholicosate, and after him Ezr.	Death	of Kawat; reign of the
Սեբէոս/Sebeos 1- 42:0	the kingdom of the Persians.	Death	of Heraclius and the reign
Սեբէոս/Sebeos 1- 44:0	The	death	of Constantine and reign of
Սեբէոս/Sebeos 1- 44:0	plot of Valentinus and his	death.	Return from exile of the
Սեբէոս/Sebeos 1- 44:1	the title of curopalates; his	death.	Division of the army of
Սեբէոս/Sebeos 1- 44:2	On the	death	of Heraclius his son Constantine
Սեբէոս/Sebeos 1- 44:3	days. He was put to	death	in a plot of his
Սեբէոս/Sebeos 1- 46:34	himself ’as far as to	death	and the death of the
Սեբէոս/Sebeos 1- 46:34	as to death and the	death	of the Cross’. ’While we
Սեբէոս/Sebeos 1- 46:34	reconciled with God through the	death	of his Son’. Again he
Սեբէոս/Sebeos 1- 46:35	who had the power of	death,	that is, Satan’. What then
Սեբէոս/Sebeos 1- 47:6	accused of plotting the emperor’s	death
Սեբէոս/Sebeos 1- 47:12	of the Thracian princes plotted	death	against him; they accused him
Սեբէոս/Sebeos 1- 48:0	the Ismaelites against the Persians.	Death	of Yazkert. Extinction of Sasanian
Սեբէոս/Sebeos 1- 48:5	princes made a pact with	death	and contracted an alliance with
Սեբէոս/Sebeos 1- 49:5	so that from terror of	death	they all carried out the
Սեբէոս/Sebeos 1- 51:3	Therefore, preferring	death	to life, they weighed their
Սեբէոս/Sebeos 1- 52:0	and the giving of hostages.	Death	of T’ēodoros Ṙshtuni. Hamazasp Mamikonean
Սեբէոս/Sebeos 1- 52:2	because fear of a dreadful	death	hung over them
Սեբէոս/Sebeos 1- 52:3	Ashnak. He put him to	death	in an exceedingly cruel fashion
Սեբէոս/Sebeos 1- 52:15	Therefore, reckoning	death	better than life, they withdrew
Ղեւոնդ/Ghevond 1- 1:6	country, bringing the sword and	death	to it. Now put on
Ղեւոնդ/Ghevond 1- 4:0	of the Armenians, and the	deaths	of the princes
Ղեւոնդ/Ghevond 1- 5:0	by the Romans, and the	death	of Ashot
Ղեւոնդ/Ghevond 1- 5:1	After the	death	of Grigor, Ashot patrik (the
Ղեւոնդ/Ghevond 1- 7:5	his deadly poison. He planned	death	for the monastery of Saint
Ղեւոնդ/Ghevond 1- 7:10	and asking what sort of	death	the clerics should be subjected
Ղեւոնդ/Ghevond 1- 7:17	to give them such bitter	deaths?	Rather, He wanted to bestow
Ղեւոնդ/Ghevond 1- 7:17	on them through a transitory	death
Ղեւոնդ/Ghevond 1- 10:10	They burned to	death	before the altar of the
Ղեւոնդ/Ghevond 1- 10:10	save us from the bitter	death	which awaits us. The heat
Ղեւոնդ/Ghevond 1- 10:14	the infidels condemned them to	death	and hanged them
Ղեւոնդ/Ghevond 1- 13:10	the Christian peoples, since the	death	of the disciples of Jesus
Ղեւոնդ/Ghevond 1- 14:9	us often to meditate upon	death.	On the contrary it was
Ղեւոնդ/Ghevond 1- 14:64	nor any Apostle after the	death	of His disciples
Ղեւոնդ/Ghevond 1- 14:65	further stated that, after the	death	of the disciples of the
Ղեւոնդ/Ghevond 1- 14:68	any other justice, and regarding	death	at your hands as the
Ղեւոնդ/Ghevond 1- 14:97	is true that since the	death	of Moses, instead of one
Ղեւոնդ/Ghevond 1- 14:125	disciple, and handed over to	death,	as the holy Gospels have
Ղեւոնդ/Ghevond 1- 14:130	a rich man in his	death),	although he had done no
Ղեւոնդ/Ghevond 1- 14:141	Him during His life-giving	death,	and the sweat which covered
Ղեւոնդ/Ghevond 1- 14:149	As for His life-giving	death,	of which you have heard
Ղեւոնդ/Ghevond 1- 14:149	one could put Him to	death.	But (I ask you), if
Ղեւոնդ/Ghevond 1- 14:156	we be saved from eternal	death	by the blood of the
Ղեւոնդ/Ghevond 1- 14:156	of Him, announcing thereby His	death	as the sacrifice of the
Ղեւոնդ/Ghevond 1- 14:177	of those who have suffered	death	in His cause? It is
Ղեւոնդ/Ghevond 1- 14:177	of the Lord is the	death	of His saints
Ղեւոնդ/Ghevond 1- 14:182	to apostasy, and putting to	death	all those who resist your
Ղեւոնդ/Ghevond 1- 14:182	only putting yourself under eternal	death,	as it has been predicted
Ղեւոնդ/Ghevond 1- 14:183	their faith by their own	death,	so that we may bury
Ղեւոնդ/Ghevond 1- 14:199	at the hour of your	death	you violently put your wives
Ղեւոնդ/Ghevond 1- 14:199	violently put your wives to	death,	following the inspiration of the
Ղեւոնդ/Ghevond 1- 14:201	caused by the horror of	death.	For he believed that the
Ղեւոնդ/Ghevond 1- 14:201	God and were lost after	death.	Filled with this thought, and
Ղեւոնդ/Ghevond 1- 14:201	Jews to put Him to	death
Ղեւոնդ/Ghevond 1- 14:203	the Word of God) tasted	death	in His human nature, while
Ղեւոնդ/Ghevond 1- 14:204	upon Himself and met His	death.	He assured by this resurrection
Ղեւոնդ/Ghevond 1- 14:212	these devastating raids which bring	death	and captivity to all peoples
Ղեւոնդ/Ghevond 1- 14:218	you, under the threat of	death;	but we can only respond
Ղեւոնդ/Ghevond 1- 16:3	demise and was close to	death,	the violence of that demon
Ղեւոնդ/Ghevond 1- 20:29	you are the son of	death	and unworthy of life. Indeed
Ղեւոնդ/Ghevond 1- 20:32	to the day of his	death,	did not gird a sword
Ղեւոնդ/Ghevond 1- 22:5	and then put them to	death (	by hanging them) on trees
Ղեւոնդ/Ghevond 1- 23:3	behavior, he is worthy of	death	and should be killed
Ղեւոնդ/Ghevond 1- 24:0	When Marwan learned about the	death	of their caliph al-Walid
Ղեւոնդ/Ghevond 1- 24:1	as an avenger of the	death	of al-Walid and his
Ղեւոնդ/Ghevond 1- 24:5	knives and thus died bitter	deaths
Ղեւոնդ/Ghevond 1- 24:6	rocks and cruelly crushed to	death.	Girls who were virgins were
Ղեւոնդ/Ghevond 1- 25:10	died a pitiful and ignoble	death.	As is said of behavior
Ղեւոնդ/Ghevond 1- 30:5	When Sahak saw the	death	of the brother he so
Ղեւոնդ/Ghevond 1- 31:2	the Khazars) suspected that her	death	was the result of some
Ղեւոնդ/Ghevond 1- 33:9	they die cruel and painful	deaths.	We are unable to narrate
Ղեւոնդ/Ghevond 1- 34:36	day and die a disagreeable	death.	For I know things about
Ղեւոնդ/Ghevond 1- 34:63	valiant martyrs ignored the bitter	deaths	awaiting them, even though they
Ղեւոնդ/Ghevond 1- 34:64	for earthly concerns. For this	death	is temporary whereas life is
Ղեւոնդ/Ghevond 1- 34:65	and the hour of our	death	has arrived
Ղեւոնդ/Ghevond 1- 36:2	few days before (the caliph’s)	death	in which he saw the
Ղեւոնդ/Ghevond 1- 39:1	al-Mahdi learned about the	death	of the Byzantine emperor, he
Ղեւոնդ/Ghevond 1- 39:5	for [22] years. But after the	death	of Constantine and his son
Ղեւոնդ/Ghevond 1- 39:16	he learned about the lamentable	deaths	of prince Tachat and the
Ղեւոնդ/Ghevond 1- 40:5	This wrathful verdict and unjust	death	sentence was sent to the
Ղեւոնդ/Ghevond 1- 40:6	As their	death	sentence was being read out
Ղեւոնդ/Ghevond 1- 40:7	your only deliverance from the	death	you have been condemned to
Ղեւոնդ/Ghevond 1- 40:8	was terrified about his temporal	death	and condemned his person to
Ղեւոնդ/Ghevond 1- 40:9	out of fear of imminent	death	and not willingly, perhaps Christ
Ղեւոնդ/Ghevond 1- 40:19	judge that even after their	deaths (	his heart) was not softened
Ղեւոնդ/Ghevond 1- 40:23	Thus after his	death,	he was regarded as a
Դրասխանակերտցի/Draskhanakerttsi 1- 1:6	since wretched old age holds	death	ready at the door, and
Դրասխանակերտցի/Draskhanakerttsi 1- 1:17	will read about) the painful	death	of King Smbat who died
Դրասխանակերտցի/Draskhanakerttsi 1- 1:18	see how before the king’s	death,	through cunningness and subtlety the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:19	and how after the	death	of king Smbat there were
Դրասխանակերտցի/Draskhanakerttsi 1- 1:21	unexpected devastation and fear of	death	were provoked
Դրասխանակերտցի/Draskhanakerttsi 1- 5:3	After his	death,	Seleucus ruled over Babylon, subordinating
Դրասխանակերտցի/Draskhanakerttsi 1- 5:4	Upon his	death	Antiochus, surnamed Soter (Sovter), succeeded
Դրասխանակերտցի/Draskhanakerttsi 1- 5:6	Abraham had married after the	death	of Sarah—ruled over the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:26	until the time of his	death
Դրասխանակերտցի/Draskhanakerttsi 1- 6:13	After Tigran’s	death,	Antony (Antoninos), the king of
Դրասխանակերտցի/Draskhanakerttsi 1- 6:13	conquered. They put Antigonos to	death	and once again made Herod
Դրասխանակերտցի/Draskhanakerttsi 1- 6:22	They put to	death	one of his relatives, and
Դրասխանակերտցի/Draskhanakerttsi 1- 6:22	being unable to endure the	death	of his son, he yielded
Դրասխանակերտցի/Draskhanakerttsi 1- 8:2	his own daughter Sanduxt to	death	by means of torments and
Դրասխանակերտցի/Draskhanakerttsi 1- 8:3	was at once tortured to	death	by Sanatruk; he was martyred
Դրասխանակերտցի/Draskhanakerttsi 1- 8:4	Forty-three years after the	death	of the blessed apostle Thaddeus
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6	of) Christ, disturbed by the	death	of the blessed men, went
Դրասխանակերտցի/Draskhanakerttsi 1- 9:5	no longer appeared until his	death;	he quietly retired to the
Դրասխանակերտցի/Draskhanakerttsi 1- 10:0	The	Death	of Saint Aristakes and King
Դրասխանակերտցի/Draskhanakerttsi 1- 10:4	hears of no tidings of	death
Դրասխանակերտցի/Draskhanakerttsi 1- 10:9	he was secretly threatened with	death	by the inhabitants of Mount
Դրասխանակերտցի/Draskhanakerttsi 1- 10:11	After the	death	of Saint Trdat, the impious
Դրասխանակերտցի/Draskhanakerttsi 1- 10:11	house of Saint Grigor, to	death	in the Vatnean plain by
Դրասխանակերտցի/Draskhanakerttsi 1- 11:3	After Xosrov’s	death	Vrt’anes the Great took Tiran
Դրասխանակերտցի/Draskhanakerttsi 1- 11:8	After Constantius’	death,	the impious Julian ruled in
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	hostage, to be put to	death.	Subsequently, having been informed of
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	who had been put to	death	and the other hostages whom
Դրասխանակերտցի/Draskhanakerttsi 1- 12:16	Upon Valentinian’s	death	his brother, the impious Valens
Դրասխանակերտցի/Draskhanakerttsi 1- 13:0	against Mehruzhan the Apostate; the	Death	of Nerses the Great and
Դրասխանակերտցի/Draskhanakerttsi 1- 13:2	Great heard of his unfortunate	death	he earnestly asked the Emperor
Դրասխանակերտցի/Draskhanakerttsi 1- 13:4	and thus put him to	death
Դրասխանակերտցի/Draskhanakerttsi 1- 13:8	Pap seized and put to	death,	and instead he set up
Դրասխանակերտցի/Draskhanakerttsi 1- 13:14	After the	death	of Arshak Mesrop from Hac’ekac’
Դրասխանակերտցի/Draskhanakerttsi 1- 14:10	But after the	death	of Vramshapuh, the king of
Դրասխանակերտցի/Draskhanakerttsi 1- 14:12	But after the	death	of Yazkert, the second Vram
Դրասխանակերտցի/Draskhanakerttsi 1- 14:24	After the	death	of Vram, his son Yazkert
Դրասխանակերտցի/Draskhanakerttsi 1- 15:6	until the day of his	death.	He bravely fought many wars
Դրասխանակերտցի/Draskhanakerttsi 1- 16:28	But shortly before Movses’s	death	Kiwrion repudiated the right path
Դրասխանակերտցի/Draskhanakerttsi 1- 16:32	at the time of his	death.	Dishonoring and repudiating idolatrous impiety
Դրասխանակերտցի/Draskhanakerttsi 1- 18:2	to Ctesiphon and putting to	death	the child-king Artashir, immediately
Դրասխանակերտցի/Draskhanakerttsi 1- 18:3	wife of Xorem. After her	death (	they set up) a certain
Դրասխանակերտցի/Draskhanakerttsi 1- 19:26	both Mardine and Eraklak to	death,	and crowned Constans, the son
Դրասխանակերտցի/Draskhanakerttsi 1- 19:30	a new south gale, the	death-	bearing xorshak (simoon), blew on
Դրասխանակերտցի/Draskhanakerttsi 1- 19:31	seeking truce in exchange for	death	and concluding an alliance in
Դրասխանակերտցի/Draskhanakerttsi 1- 19:46	Armenia was informed of the	death	of T’eodoros and the cessation
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7	especially reminding Ogbay of physical	death,	which is the common lot
Դրասխանակերտցի/Draskhanakerttsi 1- 21:9	he ordered that after his	death	they put the above letter
Դրասխանակերտցի/Draskhanakerttsi 1- 21:10	Ogbay was informed of the	death	of the blessed Sahak, he
Դրասխանակերտցի/Draskhanakerttsi 1- 21:14	made Sahak more venerable in	death	than he would make us
Դրասխանակերտցի/Draskhanakerttsi 1- 22:7	by wisely routing their spiritual	death	through physical toils
Դրասխանակերտցի/Draskhanakerttsi 1- 24:10	After the	death	of the patriarch Yovab, they
Դրասխանակերտցի/Draskhanakerttsi 1- 24:29	Yovsep’, and putting him to	death	at the sources of the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:12	After Sahak’s	death,	his son Grigor, surnamed Sup’an
Դրասխանակերտցի/Draskhanakerttsi 1- 25:22	Yovhannes) all met a violent	death	brought upon them by the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:53	torments and agonies, and confronted	death	with joy, because they were
Դրասխանակերտցի/Draskhanakerttsi 1- 25:60	with the Scriptures, and deeming	death	an advantage
Դրասխանակերտցի/Draskhanakerttsi 1- 25:64	be not afraid of temporary	death;	for even though we are
Դրասխանակերտցի/Draskhanakerttsi 1- 25:70	saints; the anniversary of their	death	was honored every year on
Դրասխանակերտցի/Draskhanakerttsi 1- 26:18	merciless torments, agonies and horrible	death
Դրասխանակերտցի/Draskhanakerttsi 1- 26:23	the necessary price of corporeal	death,	so that dying a natural
Դրասխանակերտցի/Draskhanakerttsi 1- 26:23	so that dying a natural	death,	he was not stained with
Դրասխանակերտցի/Draskhanakerttsi 1- 26:27	by the horror of transitory	death,	they failed to consider the
Դրասխանակերտցի/Draskhanakerttsi 1- 26:28	the Register of Life. His	death	took place in the [608th] year
Դրասխանակերտցի/Draskhanakerttsi 1- 27:3	where each one met his	death
Դրասխանակերտցի/Draskhanakerttsi 1- 28:3	Now, after the	death	of Ashot, the great and
Դրասխանակերտցի/Draskhanakerttsi 1- 29:19	this manner, he met his	death,	and was carried away to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:0	The	Death	of King Ashot and the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41	confident in the Lord, that	death	awaits the sick man who
Դրասխանակերտցի/Draskhanakerttsi 1- 30:45	sins and the shadow of	death	cover me on all sides
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73	so that in life after	death	your trial before the universal
Դրասխանակերտցի/Draskhanakerttsi 1- 32:8	tears and unbearable agonies of	death	that came upon you, and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17	not consider) it tragic, if	death,	to which we are bound
Դրասխանակերտցի/Draskhanakerttsi 1- 33:13	the most horrid agony of	death	awaited the Ishmaelite forces at
Դրասխանակերտցի/Draskhanakerttsi 1- 34:21	whom rose the stench of	death	because his heart was affected
Դրասխանակերտցի/Draskhanakerttsi 1- 34:31	back. Having (thus) met his	death,	his body was brought back
Դրասխանակերտցի/Draskhanakerttsi 1- 35:8	way exposed them to danger,	death	or confinement. On the contrary
Դրասխանակերտցի/Draskhanakerttsi 1- 37:0	for War against Smbat; His	Death
Դրասխանակերտցի/Draskhanakerttsi 1- 37:22	his body, the stench of	death	rose from him
Դրասխանակերտցի/Draskhanakerttsi 1- 37:26	Afshin heard of his father’s	death,	he stealthily left the city
Դրասխանակերտցի/Draskhanakerttsi 1- 38:0	and Hasan Arcruni, and the	Death	of Ashot
Դրասխանակերտցի/Draskhanakerttsi 1- 38:12	Hasan from the danger of	death	and assure his safe return
Դրասխանակերտցի/Draskhanakerttsi 1- 39:0	Afshin as Governor, and the	Death	of Shapuh and Dawit’ Brothers
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11	died. The king mourned his	death	greatly. In his anxiety, he
Դրասխանակերտցի/Draskhanakerttsi 1- 42:6	underneath was the bitterness of	death
Դրասխանակերտցի/Draskhanakerttsi 1- 42:21	with the girdle of fortitude.	Death	in avenging their king meant
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23	prepared to die a martyr’s	death	like David. They flung stones
Դրասխանակերտցի/Draskhanakerttsi 1- 43:27	insults bore the stench of	death.	Also I was cast into
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6	time, being in danger of	death,	because he could not find
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8	because of my fear of	death,	which is something temporary for
Դրասխանակերտցի/Draskhanakerttsi 1- 45:14	Like a tempest, the	deathly	Ishmaelite winds blew bitterly and
Դրասխանակերտցի/Draskhanakerttsi 1- 45:21	And, indeed, such a	deathly	and acrid stench rose in
Դրասխանակերտցի/Draskhanakerttsi 1- 46:5	them pay their penalty by	death
Դրասխանակերտցի/Draskhanakerttsi 1- 46:6	by him, he condemned to	death	secretly. Thus, he first betrayed
Դրասխանակերտցի/Draskhanakerttsi 1- 46:6	The latter gave him a	deathly	poison to drink, as a
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10	penalty of horrible and insidious	death,	save for the prudent king
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10	terrified of such an unbearable	death,	they submitted to the wishes
Դրասխանակերտցի/Draskhanakerttsi 1- 46:18	by the pestiferous bitterness of	death	to the degree that they
Դրասխանակերտցի/Draskhanakerttsi 1- 46:20	were filled with smoke. Thus,	death	prevailed, and having devoured the
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7	but suddenly he met his	death	which is the common lot
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15	himself the alternative of corporeal	death	and pronounced the verdict on
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15	perish. Like Eliezer he preferred	death	with valor to life with
Դրասխանակերտցի/Draskhanakerttsi 1- 48:16	from the danger of unnecessary	death,	both those that were under
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21	Armenia, Gagik prudently foresaw Yusuf’s	death-	spreading pretext devised by the
Դրասխանակերտցի/Draskhanakerttsi 1- 49:1	conspiracy to put him to	death,	and blending death with life
Դրասխանակերտցի/Draskhanakerttsi 1- 49:1	him to death, and blending	death	with life, confined him in
Դրասխանակերտցի/Draskhanakerttsi 1- 49:5	Smbat to have a violent	death	and gradually began to subject
Դրասխանակերտցի/Draskhanakerttsi 1- 49:9	mouths of human beings spurt	death.	Then, turning from their love
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13	who had been immersed in	death	with Christ by being baptized
Դրասխանակերտցի/Draskhanakerttsi 1- 49:16	were sick, in danger (of	death)	or diseased
Դրասխանակերտցի/Draskhanakerttsi 1- 50:9	Before his father suffered the	death	of a martyr, Ashot, like
Դրասխանակերտցի/Draskhanakerttsi 1- 51:4	made us fruitful prey for	death
Դրասխանակերտցի/Draskhanakerttsi 1- 51:11	both young and old, to	death	through the same agony, and
Դրասխանակերտցի/Draskhanakerttsi 1- 51:23	guilty, the judges passed the	death	sentence on the latter and
Դրասխանակերտցի/Draskhanakerttsi 1- 51:39	the agony of an intolerable	death,	willingly went toward the sword
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43	off the branches of their	death-	bearing fruits. For nothing can
Դրասխանակերտցի/Draskhanakerttsi 1- 51:44	defiled and condemned men, turned	death,	which is inevitable, to life
Դրասխանակերտցի/Draskhanakerttsi 1- 51:45	trod upon their sufferings and	death	like incorporeal creatures. They were
Դրասխանակերտցի/Draskhanakerttsi 1- 51:45	like the dauntless martyrs in	death,	and having set out came
Դրասխանակերտցի/Draskhanakerttsi 1- 51:47	satan, and terrified by momentary	death,	were swayed in their hearts
Դրասխանակերտցի/Draskhanakerttsi 1- 51:47	themselves with the labors of	deathly	sins and inundated themselves with
Դրասխանակերտցի/Draskhanakerttsi 1- 53:12	on us the stench of	death,	continued (to scourge us) for
Դրասխանակերտցի/Draskhanakerttsi 1- 53:31	over the cities, and the	deathly	night that covered the villages
Դրասխանակերտցի/Draskhanakerttsi 1- 53:33	Thus	death	spread in a matter of
Դրասխանակերտցի/Draskhanakerttsi 1- 53:33	our sins the shadow of	death	covered us. As we did
Դրասխանակերտցի/Draskhanakerttsi 1- 54:30	tormented and persecuted by the	deathly	and insidious breath of Amalek
Դրասխանակերտցի/Draskhanakerttsi 1- 54:44	because of their fear of	death.	Like a twig that is
Դրասխանակերտցի/Draskhanakerttsi 1- 54:45	slaughters multitudes. For it brought	death	to all through its insidious
Դրասխանակերտցի/Draskhanakerttsi 1- 54:50	torments that would hasten his	death, (	the ostikan) exposed Smbat to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57	physically and saved me from	death.	He returned me and those
Դրասխանակերտցի/Draskhanakerttsi 1- 55:1	as well as of the	death	of the beneficent and blessed
Դրասխանակերտցի/Draskhanakerttsi 1- 55:13	for two days for the	death	of the blessed Mani. Here
Դրասխանակերտցի/Draskhanakerttsi 1- 55:22	cave (mentioned above). Were that	death	would allow me to carry
Դրասխանակերտցի/Draskhanakerttsi 1- 57:8	put some of them to	death,	and amputated the noses as
Դրասխանակերտցի/Draskhanakerttsi 1- 59:13	intention of putting him to	death	unnoticed
Դրասխանակերտցի/Draskhanakerttsi 1- 59:16	which bore the stench of	death
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28	save me from the iniquitous	death	which they have prepared
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32	with a vain fear of	death,	the king reasoned as follows
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32	this would foreshadow my own	death.	On the other hand, should
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32	Vasak, and to be sure	death	would await me on my
Դրասխանակերտցի/Draskhanakerttsi 1- 64:22	the outcome of wars was	death,	and an invitation to death
Դրասխանակերտցի/Draskhanakerttsi 1- 64:22	death, and an invitation to	death	meant the bottom of hell
Դրասխանակերտցի/Draskhanakerttsi 1- 65:2	by making a covenant with	death,	to acquire his paternal inheritance
Դրասխանակերտցի/Draskhanakerttsi 1- 65:9	incarceration, bonds and danger of	death
Դրասխանակերտցի/Draskhanakerttsi 1- 65:12	from my fear of temporary	death,	but because I considered the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:8	the contest between life and	death,	and sent out a large
Դրասխանակերտցի/Draskhanakerttsi 1- 66:16	His faithful.” Having thus defied	death,	they wished to complete the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:18	saw them turn to such	deathly	acts, they were seized by
Դրասխանակերտցի/Draskhanakerttsi 1- 66:29	by the fear of temporary	death,	but to cleanse their souls
Դրասխանակերտցի/Draskhanakerttsi 1- 66:30	a fatal ailment suffer until	death,	yet, they are relieved by
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31	inflict on you vain physical	death,	but let yourselves become stout
Դրասխանակերտցի/Draskhanakerttsi 1- 66:39	scanty robes, condemned them to	death.	Because of the opaque shades
Դրասխանակերտցի/Draskhanakerttsi 1- 66:40	and the psalmodists to their	death	as if they were sheep
Դրասխանակերտցի/Draskhanakerttsi 1- 66:44	He set the seal of	death	on his devotion to the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49	the horrors of a fearful	death.	However, the latter walked away
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49	Christ is our life, and	death	is to our advantage.” Thus
Դրասխանակերտցի/Draskhanakerttsi 1- 66:54	escaped the unbearable horror of	death,	for he was conspicuous among
Դրասխանակերտցի/Draskhanakerttsi 1- 66:64	in the flaming furnace of	death,	they rose to the apex
Դրասխանակերտցի/Draskhanakerttsi 1- 67:9	condemned those innocent people to	death,	and having beheaded them, he
Դրասխանակերտցի/Draskhanakerttsi 1- 67:10	him in the snares of	death,	or confine him to prison
Դրասխանակերտցի/Draskhanakerttsi 1- 67:25	condemned to intolerable tortures and	death
Դրասխանակերտցի/Draskhanakerttsi 1- 68:11	sides (of the highway) and	death	awaits those who fall into
Թովմա/Tovma 1- 1:31	a life of labour with	death	and childbearing in grief
Թովմա/Tovma 1- 1:33	his father’s threatened punishment of	death	and himself mirrored in his
Թովմա/Tovma 1- 1:58	I do not wish the	death	of a sinner but that
Թովմա/Tovma 1- 1:75	were placed, a place of	death	and execution, the same is
Թովմա/Tovma 1- 2:8	angels, the cause of perilous	death	for the servants of God
Թովմա/Tovma 1- 2:16	this: the mode of his	death,	and how his embalmed corpse
Թովմա/Tovma 1- 3:6	On his	death,	since his sons were very
Թովմա/Tovma 1- 3:8	the revolt of Zradasht, the	death	of Semiramis and the saying
Թովմա/Tovma 1- 3:12	created life, the latter made	death;	the former created fire, the
Թովմա/Tovma 1- 3:16	devilish doctrine much oppression and	death	have ravaged and destroyed Armenia
Թովմա/Tovma 1- 3:27	the speakers. Some soldiers, risking	death,	swam out from the ship
Թովմա/Tovma 1- 4:2	After the	death	of Zradasht he then exercised
Թովմա/Tovma 1- 5:12	treasure; he was put to	death	on Cyrus’s orders, bringing to
Թովմա/Tovma 1- 6:24	for seven years. On his	death (	bed) Alexander, who had ruled
Թովմա/Tovma 1- 6:29	After the	death	of Alexander his generals held
Թովմա/Tovma 1- 6:29	Now sixty years after the	death	of Alexander and the anarchy
Թովմա/Tovma 1- 6:57	of our Saviour and the	death	of the pious Abgar, Abgar’s
Թովմա/Tovma 1- 6:58	him—exacting vengeance for the	death	of Saint Addē
Թովմա/Tovma 1- 7:10	be siezed and condemned to	death.	But Eruand kept the oath
Թովմա/Tovma 1- 8:13	about the time of Eruand’s	death	and Artashēs’ accession to the
Թովմա/Tovma 1- 8:24	sad news of the king’s	death	and made king in succession
Թովմա/Tovma 1- 9:1	arrived the news of Artavan’s	death	and the domination of Persia
Թովմա/Tovma 1- 9:2	and attempted to revenge the	death	of his blood relative, King
Թովմա/Tovma 1- 10:15	been blinded, he died a	death	worthy of his deeds; as
Թովմա/Tovma 1- 10:20	and circumscribed lives equivalent to	death.”	But I do not know
Թովմա/Tovma 1- 10:30	There he lived until his	death	at his own hand, according
Թովմա/Tovma 1- 11:1	On the	death	of the emperor Valens, Theodosius
Թովմա/Tovma 1- 11:5	Following the	death	of Saint Nersēs, as archbishops
Թովմա/Tovma 1- 11:7	performed by Mehuzhan, and his	death	at the hand of the
Թովմա/Tovma 1- 11:18	imperial rule. For after the	death	of Aspurakēs he had elevated
Թովմա/Tovma 1- 11:27	Now on the	death	of Khosrov king of Armenia
Թովմա/Tovma 1- 11:52	After the	death	of the great Sahak Bagratuni
Թովմա/Tovma 2- 1:3	goods and possessions and cruel	death.	After the impious Shavasp Artsruni
Թովմա/Tovma 2- 3:19	bearers to be put to	death.	He did not respond to
Թովմա/Tovma 2- 3:49	you yourself will summon to	death.”	All this was brought upon
Թովմա/Tovma 2- 3:61	and decreed a sentence of	death	on him. He ordered some
Թովմա/Tovma 2- 3:62	forty men were put to	death,	all of whom had reached
Թովմա/Tovma 2- 3:64	After his	death	they made king his own
Թովմա/Tovma 2- 4:23	At the hour of his	death	the hermit gave him these
Թովմա/Tovma 2- 4:23	instructions: “My son, on my	death	do not remain in this
Թովմա/Tovma 2- 6:31	general authority over life and	death
Թովմա/Tovma 2- 7:1	den midway between life and	death,	surviving the days of winter
Թովմա/Tovma 3- 2:14	the foul enticements of his	deathly	infection. Hiding the arrows of
Թովմա/Tovma 3- 2:21	him to be put to	death	immediately
Թովմա/Tovma 3- 2:25	the martyrdom until the saint’s	death,	and had taken to heart
Թովմա/Tovma 3- 2:53	they will give themselves to	death	for the sake of their
Թովմա/Tovma 3- 4:4	than to be put to	death	with cruel torments
Թովմա/Tovma 3- 4:5	decision, they preferred a valiant	death	to life with remorse
Թովմա/Tovma 3- 4:9	and not be put to	death.	Many had been swayed and
Թովմա/Tovma 3- 4:9	some suffered the rigor of	death.	But he rushed to the
Թովմա/Tovma 3- 5:11	in whose hands are entrusted	death	and life
Թովմա/Tovma 3- 6:14	Majesty, ruler over life and	death;	as the Lord may command
Թովմա/Tovma 3- 6:20	not leave your habitation through	death	by torture and take up
Թովմա/Tovma 3- 6:21	small, and concerning life and	death
Թովմա/Tovma 3- 6:33	of the Deity; terror of	death	fell on them; and especially
Թովմա/Tovma 3- 6:40	was without faith and his	death	without hope
Թովմա/Tovma 3- 6:61	the day of the saint’s	death	with great rejoicing in Christ
Թովմա/Tovma 3- 8:16	on them the sentence of	death,	to execute them immediately with
Թովմա/Tovma 3- 8:26	year the festival of their	death.	They were seven in number
Թովմա/Tovma 3- 9:13	became the cause of his	death	rather than of his salvation
Թովմա/Tovma 3- 10:4	Saint Grigoris received a martyr’s	death	in the plain of Vatnean
Թովմա/Tovma 3- 10:13	it will not be a	death	of a common sort, but
Թովմա/Tovma 3- 11:4	collars: “He is worthy of	death;	it is not right for
Թովմա/Tovma 3- 11:7	to offer my body to	death	in return for his body
Թովմա/Tovma 3- 11:7	Kings, Prince of life and	death,	God for eternity, Jesus Christ
Թովմա/Tovma 3- 11:14	life) with you. By whatever	death	you wish, we are ready
Թովմա/Tovma 3- 11:23	He questioned him about the	death	of Yovsēp’ in revenge for
Թովմա/Tovma 3- 11:24	opposite of this, torments and	death,	and be deprived of life
Թովմա/Tovma 3- 11:24	of life by a cruel	death
Թովմա/Tovma 3- 11:26	one of those condemned to	death	who have deprived themselves of
Թովմա/Tovma 3- 11:26	of life by a cruel	death—	such as has been prepared
Թովմա/Tovma 3- 11:27	and capitulate through fear of	death
Թովմա/Tovma 3- 11:29	him to be put to	death	immediately by beheading with the
Թովմա/Tovma 3- 13:3	good shepherd gives himself to	death	for his sheep, he modelled
Թովմա/Tovma 3- 13:57	and destruction, to slaughter and	death	by the sword. He was
Թովմա/Tovma 3- 14:21	choosing bonds and imprisonment, even	death	with valour for the name
Թովմա/Tovma 3- 15:9	Andzavats’ik’, was ill and at	death’s	door. He had a son
Թովմա/Tovma 3- 15:21	a son of Ismael, the	death	of Sahak and his wife’s
Թովմա/Tovma 3- 20:31	severe illness and was near	death,	as the messengers averred
Թովմա/Tovma 3- 20:70	and eight months after Derenik’s	death,	was gathered to her fathers
Թովմա/Tovma 3- 20:71	other places, which after the	death	of their father and mother
Թովմա/Tovma 3- 22:3	collapsing, as then on the	death	of King Ozias in the
Թովմա/Tovma 3- 22:7	the country because of Derenik’s	death	into happiness and joy
Թովմա/Tovma 3- 24:0	Concerning the	death	of Apumruan
Թովմա/Tovma 3- 25:7	captured, others they condemned to	death,	and cutting off their heads
Թովմա/Tovma 3- 25:8	they were imprisoned, condemned to	death,	and slaughtered by being cut
Թովմա/Tovma 3- 25:8	fashion they inflicted a cruel	death	on all the prisoners by
Թովմա/Tovma 3- 27:8	wretch suffered the sentence of	death,	to pay in the world
Թովմա/Tovma 3- 29:0	Concerning the	death	of Ashot, prince of Vaspurakan
Թովմա/Tovma 3- 29:2	of health that opposes inevitable	death
Թովմա/Tovma 3- 29:5	pains of sickness, harbingers of	death,	which the aid of skillful
Թովմա/Tovma 3- 29:6	his illness; but he chose	death	for his uncle over life
Թովմա/Tovma 3- 29:14	for past deeds, hope after	death,	the benevolence of Christ
Թովմա/Tovma 3- 29:15	confession, piteous intercessions, sadness unto	death,	looking to the medicine of
Թովմա/Tovma 3- 29:20	After the	death	of Ashot and the completion
Թովմա/Tovma 3- 29:26	Armenian troops suffered a horrible	death
Թովմա/Tovma 3- 29:71	sword, and died a martyr’s	death	in the village of Giwlik
Թովմա/Tovma 3- 29:71	of Chuash, giving himself to	death	for the sake of Christ’s
Թովմա/Tovma 4- 1:34	shed their own blood, preferring	death	to life
Թովմա/Tovma 4- 1:42	and the news of his	death	verified, then she threw herself
Թովմա/Tovma 4- 1:54	described) his triumphant deeds, his	death	through the treachery of certain
Թովմա/Tovma 4- 2:0	his eldest son; and the	death	of the blessed and pious
Թովմա/Tovma 4- 2:1	After the	death	of the blessed prince, his
Թովմա/Tovma 4- 3:6	Apumruan), and put him to	death	by the sword in a
Թովմա/Tovma 4- 3:25	he went to Ap’shin, risking	death.	With protestations of friendship they
Թովմա/Tovma 4- 3:37	of his troops suffered painful	deaths	before his eyes; and after
Թովմա/Tovma 4- 3:45	until the day of his	death
Թովմա/Tovma 4- 4:70	fathers. The day of his	death	was occasion for great mourning
Թովմա/Tovma 4- 4:73	as well as love for	death.	Taking piles of treasures and
Թովմա/Tovma 4- 5:4	not know what sort of	death	befell him
Թովմա/Tovma 4- 13:1	After the	death	of King Gagik Artsruni, son
Թովմա/Tovma 4- 13:62	for two years after the	death	of her husband, then she
Թովմա/Tovma 4- 13:100	a good plan: “After my	death	and departure from his world
Թովմա/Tovma 4- 13:104	the Armenian era occurred the	death	and departure from this world
Թովմա/Tovma 4- 13:105	After a little time the	death	of Step’anos and of Shamish
Ասողիկ/Asoghik 1- 3:18	Smbat, standing between life and	death, (	decided) to go to Afshin
Ասողիկ/Asoghik 1- 4:0	About the	death	of Smbat and the devastation
Ասողիկ/Asoghik 1- 5:0	About the martyrs who accepted	death	in the city of Dvin
Ասողիկ/Asoghik 1- 5:2	trampled down the sting of	death	and, lovingly accepting death, received
Ասողիկ/Asoghik 1- 5:2	of death and, lovingly accepting	death,	received a bright crown in
Ասողիկ/Asoghik 1- 5:3	order to save him from	death,	he thought with a promise
Ասողիկ/Asoghik 1- 5:8	number of martyrs who accepted	death	on the cross
Ասողիկ/Asoghik 1- 5:10	by it, they trampled down	death	and, having received the crown
Ասողիկ/Asoghik 1- 6:6	After the	death	of Bishop Yovhannes, during the
Ասողիկ/Asoghik 1- 7:1	After the	death	of Ashot, his brother Abas
Ասողիկ/Asoghik 1- 7:22	died for life, after his	death	he served as a herald
Ասողիկ/Asoghik 1- 7:37	not endure human passions and	death	for us, but that he
Ասողիկ/Asoghik 1- 7:37	that he died a human	death,	and (therefore) they are baptized
Ասողիկ/Asoghik 1- 7:37	they are baptized with human	death
Ասողիկ/Asoghik 1- 7:38	of God and into the	death	of the Lord, and not
Ասողիկ/Asoghik 1- 7:38	and not just into the (	death)	of man, is performed, so
Ասողիկ/Asoghik 1- 8:5	in need that after his	death	not even a penny was
Ասողիկ/Asoghik 1- 8:20	After the	death	of Roman, they besieged Anavarba
Ասողիկ/Asoghik 1- 10:0	the appearance of a star; -	death	of king Kiwr-Zan
Ասողիկ/Asoghik 1- 17:6	captured robbers to a just	death,	sparing neither big nor small
Ասողիկ/Asoghik 1- 19:0	for the second time; his	death;	the Amirate of his son
Ասողիկ/Asoghik 1- 19:7	a single Christian would escape	death
Ասողիկ/Asoghik 1- 19:11	After his	death,	power passed to his son
Ասողիկ/Asoghik 1- 21:0	About what a terrible	death	the Metropolitan of Sebasteia died
Ասողիկ/Asoghik 1- 23:2	spoke about before, at his	death	ordered his son to release
Ասողիկ/Asoghik 1- 25:4	Bardas himself died a cruel	death
Ասողիկ/Asoghik 1- 26:0	earthquake in Constantinople and the	death	of the recalcitrant Chortuanel
Ասողիկ/Asoghik 1- 27:3	After the	death	of his grandmother, his (Smbat
Ասողիկ/Asoghik 1- 27:8	to him; but after the	death	of Smbat, this fortress was
Ասողիկ/Asoghik 1- 28:0	Atrocities of Smbat and his	death
Ասողիկ/Asoghik 1- 29:1	the very day of Smbat’s	death,	his brother Gagik reigned in
Ասողիկ/Asoghik 1- 29:11	wandering life, died a terrible	death,	and with him his generation
Ասողիկ/Asoghik 1- 30:0	On the	death	of Bishop Xachik
Ասողիկ/Asoghik 1- 31:7	Upon the	death	of Bishop Khachik, the Armenian
Ասողիկ/Asoghik 1- 35:5	under them, killing some to	death,	leaving others half dead. The
Ասողիկ/Asoghik 1- 36:0	the Egyptian army to Babylon;	death	of Dalasanos
Ասողիկ/Asoghik 1- 36:1	Egyptian Amir Azaz, after the	death	of his father, having gathered
Ասողիկ/Asoghik 1- 37:0	On the	death	of the Amir of Bat
Ասողիկ/Asoghik 1- 38:0	of Nprkert and about his	death	in Amida
Ասողիկ/Asoghik 1- 42:0	About the	death	of the great kouropalates David
Ասողիկ/Asoghik 1- 42:1	my deplorable story about the	death	of the great kouropalates David
Ասողիկ/Asoghik 1- 42:5	having received news of the	death	of David in Tarsus of
Ասողիկ/Asoghik 1- 45:3	After the	death	of Gagik, his son Derenik
Ասողիկ/Asoghik 1- 47:0	of Parisos ceases with the	death (	of its last representatives
Ասողիկ/Asoghik 1- 47:1	and Grigor, ceased with the	death	of the latter
Լաստիվերցի/Lastivertsi 1- 1:4	became lost through our despair.	Death	grew strong and swallowed (us
Լաստիվերցի/Lastivertsi 1- 1:8	Fire in the North, and	death	in the South
Լաստիվերցի/Lastivertsi 1- 1:12	Now after his	death,	the emperor of the Byzantines
Լաստիվերցի/Lastivertsi 1- 1:16	venerable man to choke to	death. (	This was) because they had
Լաստիվերցի/Lastivertsi 1- 1:17	they were met with premature	death	and were eliminated
Լաստիվերցի/Lastivertsi 1- 2:3	man and concluding with the	death	of Gagik, about whom this
Լաստիվերցի/Lastivertsi 1- 2:30	blood; the youths stabbed to	death	with swords, the countless incalculable
Լաստիվերցի/Lastivertsi 1- 2:39	will so that after my	death	he shall inherit my city
Լաստիվերցի/Lastivertsi 1- 3:5	arose against him died laughable	deaths
Լաստիվերցի/Lastivertsi 1- 3:14	had promised that after his	death,	his district would be returned
Լաստիվերցի/Lastivertsi 1- 4:3	until the day of his	death
Լաստիվերցի/Lastivertsi 1- 4:14	ill with the pain of	death.	However, since (Basil’s) brother and
Լաստիվերցի/Lastivertsi 1- 4:15	causes (for putting them to	death).	Then (Basil) took himself to
Լաստիվերցի/Lastivertsi 1- 4:16	that it presaged the emperor’s	death
Լաստիվերցի/Lastivertsi 1- 5:1	Now on the emperor’s	death, (	Komianos) devised a bad plan
Լաստիվերցի/Lastivertsi 1- 5:4	bad news of the emperor’s	death	followed. As soon as (Simon
Լաստիվերցի/Lastivertsi 1- 6:8	until the day of his	death, (	Romanus) never again ventured forth
Լաստիվերցի/Lastivertsi 1- 9:4	affliction) was vengeance for the	death	of Romanus, who died unjustly
Լաստիվերցի/Lastivertsi 1- 9:5	In any case, until his	death, (	the demon) which tormented (Michael
Լաստիվերցի/Lastivertsi 1- 10:21	say, ’Since that invitation for	death	which is sent to all
Լաստիվերցի/Lastivertsi 1- 10:23	heard news of the kings’	deaths,	he found that document dealing
Լաստիվերցի/Lastivertsi 1- 10:23	king Yovhannes, since upon (Yovhannes’)	death (	Sargis) was his executor
Լաստիվերցի/Lastivertsi 1- 10:26	a life more bitter than	death
Լաստիվերցի/Lastivertsi 1- 11:18	public, youths were stabbed to	death	in view of (their) elders
Լաստիվերցի/Lastivertsi 1- 11:24	a cave were crushed to	death	by huge rocks (rolled on
Լաստիվերցի/Lastivertsi 1- 11:28	The	death-	agonies were of many types
Լաստիվերցի/Lastivertsi 1- 11:34	When Elia, frightened of	death,	fled from Jezebel, he went
Լաստիվերցի/Lastivertsi 1- 12:21	can count those burned to	death?	Those who had escaped from
Լաստիվերցի/Lastivertsi 1- 12:22	the churches, they burned to	death;	those they found outside, they
Լաստիվերցի/Lastivertsi 1- 13:7	evening, they threw (to their	deaths)	from lofty places and caves
Լաստիվերցի/Lastivertsi 1- 15:4	and athletes lay stabbed to	death	in the streets, and the
Լաստիվերցի/Lastivertsi 1- 16:0	other cities and awans, that	death-	breathing, bloodthirsty and murderous beast
Լաստիվերցի/Lastivertsi 1- 16:5	the readers lay stabbed to	death	in the squares, while the
Լաստիվերցի/Lastivertsi 1- 16:15	us! How bitter was the	death	we died
Լաստիվերցի/Lastivertsi 1- 17:10	His premature	death	was most regrettable, because he
Լաստիվերցի/Lastivertsi 1- 18:0	After the	death	of Monomachus [D.1055], that lioness with
Լաստիվերցի/Lastivertsi 1- 18:3	of blows, put everyone to	death
Լաստիվերցի/Lastivertsi 1- 18:16	agreeable to beholders; but when	death	has removed that embellishing soul
Լաստիվերցի/Lastivertsi 1- 18:24	booty alone, but craved our	deaths	with voracious appetites. It was
Լաստիվերցի/Lastivertsi 1- 18:42	They died a double	death.	More bitter than death was
Լաստիվերցի/Lastivertsi 1- 18:42	double death. More bitter than	death	was the scintillating of swords
Լաստիվերցի/Lastivertsi 1- 18:42	swords above them, then the	death	verdict. Swords in hand they
Լաստիվերցի/Lastivertsi 1- 21:5	The angel of	death	looked after their first-born
Լաստիվերցի/Lastivertsi 1- 23:2	neighbor. Once infected by that	death-	bringing poison, (Hranoysh), dissatisfied with
Լաստիվերցի/Lastivertsi 1- 23:11	cure for it until in	death	you reach Hell, because her
Լաստիվերցի/Lastivertsi 1- 23:15	Cross that the victory of	death	was set at naught and
Լաստիվերցի/Lastivertsi 1- 23:38	So, he remained until his	death	and then, his body decayed
Լաստիվերցի/Lastivertsi 1- 24:4	were without distinction worthy of	death,	but rather that kin and
Լաստիվերցի/Lastivertsi 1- 25:12	had (no, instead they risked	death	so that after death they
Լաստիվերցի/Lastivertsi 1- 25:12	risked death so that after	death	they would leave a good
Լաստիվերցի/Lastivertsi 1- 25:23	rather had been tortured to	death,	then did he fill up
Լաստիվերցի/Lastivertsi 1- 25:23	dear to him. But then	death	overtook (Alp-Arslan, [d. 1072]) and he

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