Headwords Alphabetical [ << >> ] savage 10 save 292 savior 121 savor 3 say 1681 scabbard 2 scale 7 scalp 1 scandal 8

Headword say 1681 occurrence(s)

Wordforms Alphabetical [ << >> ] sawadas 1 sawdk 1 sawsanuēr 2 sawsarmos 1 say 387 sayers 1 saying 488 sayings 11 says 162

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Կորիւն/Koryun 1- 2:17	But what to	say	concerning the praise whereby comrades
Կորիւն/Koryun 1- 2:19	to his encounter with Satan,	saying
Կորիւն/Koryun 1- 2:23	of the patrician, which He	says,	was not to be found
Կորիւն/Koryun 1- 2:25	He, moreover,	says	concerning the faith of the
Կորիւն/Koryun 1- 2:27	begins loudly to glorify by	saying	that “the grace of God
Կորիւն/Koryun 1- 2:33	zealous in good deeds, he	says: “	Follow after charity and desire
Կորիւն/Koryun 1- 2:34	virtue of the just, by	saying	that
Կորիւն/Koryun 1- 2:36	Look unto Jesus,”	says	he, “the author and perfecter
Կորիւն/Koryun 1- 9:4	Mount Sinai. We do not	say	that he was happier, but
Կորիւն/Koryun 1- 9:7	bold or what we have	said.	We may be subject to
Կորիւն/Koryun 1- 11:3	Take thee a great roll,”	said	He, “and write in it
Կորիւն/Koryun 1- 11:3	apply to all nations, by	saying
Կորիւն/Koryun 1- 15:5	such an extent that they	said
Կորիւն/Koryun 1- 22:12	obey, and for that reason	said, “	watch and pray that ye
Կորիւն/Koryun 1- 24:3	and as the blessed Stephan	said, “	Lord Jesus receive my spirit
Կորիւն/Koryun 1- 25:2	finding his co-worker, Timothy,	says	that his soul was restless
Ագաթանգեղոս/Agatangeghos 1- 2:6	He	said	that if only someone could
Ագաթանգեղոս/Agatangeghos 1- 4:18	Licinius spoke to the king,	saying: “	Let the heart of my
Ագաթանգեղոս/Agatangeghos 1- 5:5	began to talk to Gregory,	saying: “	How dare you worship that
Ագաթանգեղոս/Agatangeghos 1- 5:8	began to speak with Gregory,	saying: “	All these years that I
Ագաթանգեղոս/Agatangeghos 1- 5:19	But as for your	saying	’I shall increase affliction for
Ագաթանգեղոս/Agatangeghos 1- 5:21	And as for your	saying	’instead of elevation to high
Ագաթանգեղոս/Agatangeghos 1- 5:24	You	say	’by death I shall cut
Ագաթանգեղոս/Agatangeghos 1- 5:36	have insulted. For you yourself	said	’they are men’ and you
Ագաթանգեղոս/Agatangeghos 1- 5:36	to us kings, for you	said	that the kings who worship
Ագաթանգեղոս/Agatangeghos 1- 5:38	He, as you indeed	said,	is truly the lord and
Ագաթանգեղոս/Agatangeghos 1- 5:48	But as for your	saying	’you have insulted the gods
Ագաթանգեղոս/Agatangeghos 1- 6:6	This,” he	said, “	was a great courtesy on
Ագաթանգեղոս/Agatangeghos 1- 6:13	to insult the gods by	saying	they are immobile; therefore, they
Ագաթանգեղոս/Agatangeghos 1- 6:22	worship stone idols, the prophet	says:	’They will go down like
Ագաթանգեղոս/Agatangeghos 1- 7:14	by you in that you	said
Ագաթանգեղոս/Agatangeghos 1- 7:36	For you, Lord, previously	said	through the prophet, before the
Ագաթանգեղոս/Agatangeghos 1- 8:1	All this he	said	while hanging thus suspended. And
Ագաթանգեղոս/Agatangeghos 1- 8:2	And he	said	many more things while he
Ագաթանգեղոս/Agatangeghos 1- 8:4	began to speak with him,	saying: “	What is your opinion and
Ագաթանգեղոս/Agatangeghos 1- 8:12	And again, he	said	to him: “Are these the
Ագաթանգեղոս/Agatangeghos 1- 8:13	He replied: “Rightly have you	said	that these are the creations
Ագաթանգեղոս/Agatangeghos 1- 9:2	he began to question him,	saying: “	Will you do my desire
Ագաթանգեղոս/Agatangeghos 1- 9:8	And he began to	say	to him: “So will you
Ագաթանգեղոս/Agatangeghos 1- 9:10	or is judged, as you	said,	by his own judgments
Ագաթանգեղոս/Agatangeghos 1- 9:14	He began to question him,	saying: “	I am very greatly amazed
Ագաթանգեղոս/Agatangeghos 1- 10:11	But because you	said	’he will cast you into
Ագաթանգեղոս/Agatangeghos 1- 10:16	For thus he	says:	’I shall neither abandon you
Ագաթանգեղոս/Agatangeghos 1- 11:1	not agree to this, he	said,	then will I increase the
Ագաթանգեղոս/Agatangeghos 1- 13:17	And we heard him	say	’Although they will persecute you
Ագաթանգեղոս/Agatangeghos 1- 15:5	prayer, and as the Lord	said	to his beloved: “They will
Ագաթանգեղոս/Agatangeghos 1- 15:28	us to ask you and	say:	’Holy be your name’ [Matt. 6.9; Lk. 11.2] over
Ագաթանգեղոս/Agatangeghos 1- 16:7	throng, and a voice which	said	to them: “Be strong [cf. I Cor. 16.13], stand
Ագաթանգեղոս/Agatangeghos 1- 16:11	of all that had been	said,	since secretaries [nshanagirq] happened to be
Ագաթանգեղոս/Agatangeghos 1- 16:11	wrote down all that was	said	and read the accounts in
Ագաթանգեղոս/Agatangeghos 1- 16:15	began to beseech the Lord,	saying: “	Lord of hosts, you are
Ագաթանգեղոս/Agatangeghos 1- 17:6	through the door and to	say: “	Do his will so that
Ագաթանգեղոս/Agatangeghos 1- 17:26	Now saint Gayane had	said	all this in the language
Ագաթանգեղոս/Agatangeghos 1- 17:27	understood everything which had been	said	in the language of the
Ագաթանգեղոս/Agatangeghos 1- 17:28	heard all that Gayane was	saying	to her protégé, they removed
Ագաթանգեղոս/Agatangeghos 1- 17:29	word in what she was	saying	to the girl. Rather, she
Ագաթանգեղոս/Agatangeghos 1- 17:45	for and faith in your	saying:	’Woe to you when men
Ագաթանգեղոս/Agatangeghos 1- 17:45	to you when men will	say	good about you’ [Lk. 6.26], but ’Blessed
Ագաթանգեղոս/Agatangeghos 1- 18:1	the blessed saint Rhipsime was	saying	all this, the king’s princes
Ագաթանգեղոս/Agatangeghos 1- 18:6	by limb they dismembered her,	saying: “	All who dare to despise
Ագաթանգեղոս/Agatangeghos 1- 18:8	These	said	as follows: “We have loved
Ագաթանգեղոս/Agatangeghos 1- 18:10		Saying	this with one voice, together
Ագաթանգեղոս/Agatangeghos 1- 19:3	Do you see, he	said,	that bewitching sect of the
Ագաթանգեղոս/Agatangeghos 1- 20:9	people, describing the vision and	saying: “	A vision appeared to me
Ագաթանգեղոս/Agatangeghos 1- 20:10	they commenced talking with her,	saying: “	Then you, too, have gone
Ագաթանգեղոս/Agatangeghos 1- 20:11	deep pit. And you are	saying	that he still lives. Where
Ագաթանգեղոս/Agatangeghos 1- 20:29	of the blessed Gregory’s feet,	saying: “	We beg you to forgive
Ագաթանգեղոս/Agatangeghos 1- 20:30	raised them from the ground,	saying: “	I am a man like
Ագաթանգեղոս/Agatangeghos 1- 21:3	benevolent mercy according to the	saying	of the divine Wisdom: ’Whom
Ագաթանգեղոս/Agatangeghos 1- 21:7	But in	saying	’your God’ you spoke well
Ագաթանգեղոս/Agatangeghos 1- 21:9	But perhaps you will	say:	’Where does he guard his
Ագաթանգեղոս/Agatangeghos 1- 21:14	as the great apostle Paul	said [cf. Acts 26.18; Col. 1.12] -	whom you could recognize and
Ագաթանգեղոս/Agatangeghos 1- 21:25	their own wishes, as scripture	says:	’I have permitted them to
Ագաթանգեղոս/Agatangeghos 1- 22:1	When blessed Gregory had	said	all this, they all together
Ագաթանգեղոս/Agatangeghos 1- 22:1	and rolled in ashes and	said	together as with one mouth
Ագաթանգեղոս/Agatangeghos 1- 22:2	Gregory replied,	saying: “	God is benevolent, long-suffering
Ագաթանգեղոս/Agatangeghos 1- 22:7	before him, he wept and	said	to them: “You yourselves know
Ագաթանգեղոս/Agatangeghos 1- 22:14	God continually encouraged me and	said-	just as I see the
Ագաթանգեղոս/Agatangeghos 1- 22:14	see the same vision now,	saying:	’Be of good cheer, be
Ագաթանգեղոս/Agatangeghos 1- 22:16	I	say	this not in order to
Ագաթանգեղոս/Agatangeghos 3- 1:2	for your ears all the	sayings	of the Godhead, hiding nothing
Ագաթանգեղոս/Agatangeghos 3- 2:1	Having	said	all this, he dismissed the
Ագաթանգեղոս/Agatangeghos 3- 2:4	each one and their inspired	sayings
Ագաթանգեղոս/Agatangeghos 3- 2:5	labor and witness and their	sayings	inspired by God. And he
Ագաթանգեղոս/Agatangeghos 3- 3:9	their supplications he replied and	said	to them: “I too like
Ագաթանգեղոս/Agatangeghos 3- 4:7	Then he	said	to me: ’Look up and
Ագաթանգեղոս/Agatangeghos 3- 4:29	name and showed me this,	said	to me: ’O man, why
Ագաթանգեղոս/Agatangeghos 3- 4:31	And he	said	to me: ’This vision has
Ագաթանգեղոս/Agatangeghos 3- 4:55	to you, know,’ he	said,	’that their death is temporary
Ագաթանգեղոս/Agatangeghos 3- 4:75	And you,”	said	the man to me, “stand
Ագաթանգեղոս/Agatangeghos 3- 4:78	When he had	said	this there was an earthquake
Ագաթանգեղոս/Agatangeghos 3- 5:5	Having	said	this, he ordered them quickly
Ագաթանգեղոս/Agatangeghos 3- 6:3	allow anyone else to enter,	saying: “	It is not appropriate for
Ագաթանգեղոս/Agatangeghos 3- 6:9	these things to the martyrs,	saying: “	Did I not earlier say
Ագաթանգեղոս/Agatangeghos 3- 6:9	saying: “Did I not earlier	say	that it is improper for
Ագաթանգեղոս/Agatangeghos 3- 9:1	blessed Gregory began to speak,	saying: “	All of you bend the
Ագաթանգեղոս/Agatangeghos 3- 10:12	When this was	said	in front of everyone, those
Ագաթանգեղոս/Agatangeghos 3- 13:7	dignity of the chief priesthood,	saying: “	I cannot do this because
Ագաթանգեղոս/Agatangeghos 3- 13:8	God speaking to him and	saying: “	Without delay you must have
Ագաթանգեղոս/Agatangeghos 3- 13:10	Then Gregory accepted it immediately,	saying: “	Let God’s will be done
Ագաթանգեղոս/Agatangeghos 3- 15:15	blessed by him. And they	said	to one another: “Come, let
Ագաթանգեղոս/Agatangeghos 3- 22:2	patrimonial residents that one could	say	about them “I have forgotten
Ագաթանգեղոս/Agatangeghos 3- 23:9	looked for consolation in the	sayings	of the apostles “When I
Ագաթանգեղոս/Agatangeghos 3- 24:3	taking especial note of the	saying	concerning the Lord, the one
Ագաթանգեղոս/Agatangeghos 3- 24:3	only wise God; for scripture	says: “	Jesus began to do and
Ագաթանգեղոս/Agatangeghos 3- 24:7	God, of which blessed Paul	says	all are ignorant [cf. I Cor. 14.36-8]? Therefore, he
Ագաթանգեղոս/Agatangeghos 3- 28:14	he had brought with him,	saying: “	This is the man through
Ագաթանգեղոս/Agatangeghos 3- 30:2	occurred and of the divine	sayings	handed down, and to preserve
Ագաթանգեղոս/Agatangeghos 3- 30:9	of the spiritual singer who	says
Ագաթանգեղոս/Agatangeghos 3- 30:11	words to the Creator, may	say: “	You are our Lord God
Ագաթանգեղոս/Agatangeghos 3- 30:11	Lord God” [Jer. 3.22]. And he will	say	to them: “You are my
Ագաթանգեղոս/Agatangeghos 3- 31:2	holy Spirit, as the Savior	said	in the gospel to the
Բուզանդ/Buzand 3- 3:22	the one Lord Jesus Christ,	saying	a great deal to them
Բուզանդ/Buzand 3- 3:25	then baptized some [2,000] men, to	say	nothing of their women and
Բուզանդ/Buzand 3- 5:5	and Aghuania, that is to	say,	of the borders of the
Բուզանդ/Buzand 3- 6:6		Saying: “	Recognize God
Բուզանդ/Buzand 3- 6:9	wanted to listen, but rather	said	to each other
Բուզանդ/Buzand 3- 7:18	this, he began to weep,	saying: “	He was my brother, of
Բուզանդ/Buzand 3- 8:5	from Her and Zarawand district	saying	that the Iranian troops were
Բուզանդ/Buzand 3- 8:8	immediately implemented what the king	said
Բուզանդ/Buzand 3- 10:6	came and spoke to him,	saying: “	Yakob, Yakob
Բուզանդ/Buzand 3- 10:11	I do not want to	say	that he had a less
Բուզանդ/Buzand 3- 11:6	The great Vrtanes comforted them,	saying
Բուզանդ/Buzand 3- 11:15	For, he	said,	they fell in battle like
Բուզանդ/Buzand 3- 12:27	Church. But Yusik cried out,	saying: “	You are unworthy. Why have
Բուզանդ/Buzand 3- 13:16	was as the prophetic expression	said,	that: “They hate the reprimanders
Բուզանդ/Buzand 3- 14:29	forward and started to speak,	saying: “	Why have you forgotten your
Բուզանդ/Buzand 3- 14:54	of these evils because you	said	that you do not see
Բուզանդ/Buzand 3- 14:54	see the Lord?” And he	said	more in this vein
Բուզանդ/Buzand 3- 14:55	blessed aged suffragan bishop Daniel	said	these things before king Tiran
Բուզանդ/Buzand 3- 14:61	his blessed student named Epipan	saying	not to honor his bones
Բուզանդ/Buzand 3- 20:9	Pisak. Tiran advised Pisak to	say
Բուզանդ/Buzand 3- 20:11	he sharpened his slander further,	saying: “	The king of Armenia, Tiran
Բուզանդ/Buzand 3- 20:13	For, he	says,	’that lordship belonged to our
Բուզանդ/Buzand 3- 20:20	eunuch attendants of his chamber,	saying: “	It is befitting for us
Բուզանդ/Buzand 3- 20:37	Tiran himself began to speak,	saying: “	Because the light of my
Բուզանդ/Buzand 3- 21:2	assembled spoke with their comrades,	saying: “	What is this that we
Բուզանդ/Buzand 3- 21:25	to the king of Iran,	saying	the following: “First return the
Բուզանդ/Buzand 3- 21:26	and spoke affectionately with him	saying	that he would once again
Բուզանդ/Buzand 4- 2:9	time of merry banquets; to	say	nothing of the attendants, officials
Բուզանդ/Buzand 4- 3:3	All of them	said	to the king: “Just as
Բուզանդ/Buzand 4- 3:14	atean generally raised a shout,	saying: “	Let Nerses be our shepherd
Բուզանդ/Buzand 4- 3:20	other way of answering them,	said	the following to wound the
Բուզանդ/Buzand 4- 3:22	of troops raised a cry	saying: “	It is just you, the
Բուզանդ/Buzand 4- 3:33	regarding him, it had been	said	to his ancestors, to Yusik
Բուզանդ/Buzand 4- 4:13	episcopate, revering him. And many	said	encomia to him which means
Բուզանդ/Buzand 4- 4:38	He	said	it was necessary that the
Բուզանդ/Buzand 4- 4:54	and Apostles, he taught mercy,	saying: “	You must atone your sins
Բուզանդ/Buzand 4- 4:61	urged all of the people,	saying: “	Follow affection, and pursue the
Բուզանդ/Buzand 4- 4:62	good virtuous deeds without hindrance,	saying: “	It is good to be
Բուզանդ/Buzand 4- 4:64	Look,” he	said, “	to Christ the commander of
Բուզանդ/Buzand 4- 5:22	For him, they	say,	from the Virgin that we
Բուզանդ/Buzand 4- 5:23	circumstances, at the same time	says: “	Everything that is in heaven
Բուզանդ/Buzand 4- 5:24	more clear all that was	said “	He was the first to
Բուզանդ/Buzand 4- 5:44	the heart, as the prophet	says
Բուզանդ/Buzand 4- 5:45	looking for your face,” he	says	again: “I put the Lord
Բուզանդ/Buzand 4- 5:45	would not hesitate,” and again	says, “	With the joy of Your
Բուզանդ/Buzand 4- 5:46	as the blessed Apostle Paul	says,	that now we see him
Բուզանդ/Buzand 4- 5:50	our hand on him and	say:	according to your faith, Christ
Բուզանդ/Buzand 4- 5:58	Blessed Nerses	said	all this and then added
Բուզանդ/Buzand 4- 5:67	came to the king, and	said	to the emperor: “They were
Բուզանդ/Buzand 4- 5:68	Although many people	said	such things, they could not
Բուզանդ/Buzand 4- 5:72	They	said, “	There was nothing like this
Բուզանդ/Buzand 4- 5:72	his country, because, as they	say,	in their world this man
Բուզանդ/Buzand 4- 5:73	And they	say	that in the world from
Բուզանդ/Buzand 4- 5:76	he was the person who	said	that I have killed my
Բուզանդ/Buzand 4- 5:89	him about the blessed Nerses	saying	that he had killed his
Բուզանդ/Buzand 4- 6:10	encourage everyone and comfort them,	saying: “	Be firm, stand firm and
Բուզանդ/Buzand 4- 6:14	those about whom it is	said	that “the evil generation is
Բուզանդ/Buzand 4- 6:18	Having	said	this and many more similar
Բուզանդ/Buzand 4- 8:3	Arian sect gathered together and	said	to the king: “Let us
Բուզանդ/Buzand 4- 8:8	Because, they	said,	he has a powerful word
Բուզանդ/Buzand 4- 8:25	sweating. He started talking and	said, “	What is it, why are
Բուզանդ/Buzand 4- 8:28	Arians, standing up in shame,	said	to the king: “What are
Բուզանդ/Buzand 4- 9:5	the Christian people: “Whoever, he	said,	bears the name of a
Բուզանդ/Buzand 4- 9:9	He	said	to them: “Bring it, hand
Բուզանդ/Buzand 4- 10:7	each other, and Saint Thekla	said	to them: “Welcome, beloved friends
Բուզանդ/Buzand 4- 10:30	If,” he	said, “	the goods will not be
Բուզանդ/Buzand 4- 10:30	head that I dared to	say	such things
Բուզանդ/Buzand 4- 11:7	Armenia, about the blessed Nerses,	saying	that he had killed his
Բուզանդ/Buzand 4- 12:15	everyone was sighing and lamenting,	saying: “	Rights have died, and as
Բուզանդ/Buzand 4- 13:12	king and spoke with him,	saying: “	Why have you forgotten the
Բուզանդ/Buzand 4- 13:22	by the prophets of God,	saying: “	Woe is him who builds
Բուզանդ/Buzand 4- 13:22	right,” and “They will lament,	saying,	woe to him who greedily
Բուզանդ/Buzand 4- 13:28	to speak with the king,	saying: “	Because the righteous and the
Բուզանդ/Buzand 4- 14:20	the mardpet a fictitious story,	saying: “	I saw a bear as
Բուզանդ/Buzand 4- 15:8	about Gnel to king Arshak,	saying: “	Gnel wants to rule, and
Բուզանդ/Buzand 4- 15:9	Now they	say,	’look and see what you
Բուզանդ/Buzand 4- 15:16	go to the royal banak,	saying	that the king was summoning
Բուզանդ/Buzand 4- 15:31	shook the king and spoke,	saying: “	King, remember your Lord Who
Բուզանդ/Buzand 4- 15:33	For He	said	this to us: ’He who
Բուզանդ/Buzand 4- 15:37	While Nerses was	saying	these words of entreaty to
Բուզանդ/Buzand 4- 15:39	So, what was	said	about the beasts will be
Բուզանդ/Buzand 4- 15:44	great chief-priest Nerses had	said	all this to the king
Բուզանդ/Buzand 4- 15:53	wife of the dead man,	saying: “	Do not mourn so much
Բուզանդ/Buzand 4- 15:60	regretting what he had done,	saying: “	Because Tirit was seized with
Բուզանդ/Buzand 4- 15:70	the woman loathed king Arshak,	saying: “	Physically, he is hairy, and
Բուզանդ/Buzand 4- 16:5	he dishonored him with insults,	saying	in the Iranian language: “King
Բուզանդ/Buzand 4- 16:14	him and intensely pressured him,	saying: “	Consent and vow to me
Բուզանդ/Buzand 4- 18:5	and believed what had been	said
Բուզանդ/Buzand 4- 18:8	up against his senior brother,	saying: “	It was Vardan who betrayed
Բուզանդ/Buzand 4- 20:4	him of his previous vow,	saying: “	Your brother wants you to
Բուզանդ/Buzand 4- 20:26	For,” he	said, “	we, the entire Aryan forces
Բուզանդ/Buzand 4- 20:43	gold and told him to	say,	as an informer to king
Բուզանդ/Buzand 4- 20:44	Andovk continued: “When you have	said	this, get Arshak to summon
Բուզանդ/Buzand 4- 20:45	had put in his mouth,	saying: “	Arshak, king of Armenia, look
Բուզանդ/Buzand 4- 20:57	his own men. “For,” he	said, “	that man Arshak was made
Բուզանդ/Buzand 4- 24:15	news reached king Arshak. They	said	to him: “Behold, while you
Բուզանդ/Buzand 4- 44:7	began to scream and lament,	saying	to his mother: “Get up
Բուզանդ/Buzand 4- 51:2	and began speaking with Nerses,	saying: “	You yourself know, lord, that
Բուզանդ/Buzand 4- 51:6	with them as was necessary,	saying: “	Think well and remember the
Բուզանդ/Buzand 4- 51:12	your king. You yourselves have	said	in my presence how many
Բուզանդ/Buzand 4- 51:13	of Jesus Christ, and you	said	that the Lord has always
Բուզանդ/Buzand 4- 51:16	creating commotion and crowding and	saying: “	Come on, let’s go each
Բուզանդ/Buzand 4- 53:1	to king Arshak of Armenia,	saying: “	If we are in agreement
Բուզանդ/Buzand 4- 53:5		saying: “	If, after receiving this oath
Բուզանդ/Buzand 4- 54:1	magicians and spoke with them,	saying: “	Many times, I have wanted
Բուզանդ/Buzand 4- 54:5	But their chief-priest, Mari,	said	to me: ’We gave him
Բուզանդ/Buzand 4- 54:9	lo, the words that he	said	were fulfilled justly
Բուզանդ/Buzand 4- 54:13	and astrologers assembled there and	said	to the king: “Now that
Բուզանդ/Buzand 4- 54:15	They	said	to him: “Do what we
Բուզանդ/Buzand 4- 54:17	Armenia. Listen to what he	says,	and then you will know
Բուզանդ/Buzand 4- 54:23	wandered around the tent Shapuh	said	to him, while they were
Բուզանդ/Buzand 4- 54:28	his tone. He began speaking,	saying: “	Away from me, evil-doing
Բուզանդ/Buzand 4- 54:30	Arsak lamented what he had	said,	bowed, grabbed Shapuh’s feet and
Բուզանդ/Buzand 4- 54:30	apologized for what he had	said
Բուզանդ/Buzand 4- 54:36	got on his feet and	said	to king Shapuh: “The place
Բուզանդ/Buzand 4- 54:38	and Shapuh, king of Iran	said	to him: “Hey, fox, it
Բուզանդ/Buzand 4- 54:39	Vasak replied,	saying: “	Now that you see me
Բուզանդ/Buzand 4- 55:15	A moment more,” they would	say, “	Hold out a little longer
Բուզանդ/Buzand 4- 55:21	the azg of the Arsacids	saying	that they were wanting in
Բուզանդ/Buzand 4- 55:30	spears. The Iranian military commanders	said	to Zuit, priest of the
Բուզանդ/Buzand 4- 55:32	did not agree to this,	saying: “	Wherever you take the flock
Բուզանդ/Buzand 4- 55:33	So,	saying	he entered captivity, and went
Բուզանդ/Buzand 4- 56:4	The priest replied: “	Say	what you want to do
Բուզանդ/Buzand 4- 56:16	When he had	said	all this, the crowded crowd
Բուզանդ/Buzand 5- 1:15	archbishop Nerses blessed general Mushegh	saying: “	May the Lord Christ bless
Բուզանդ/Buzand 5- 2:14	sparapet Mushegh before king Pap,	saying: “	Why did he release the
Բուզանդ/Buzand 5- 4:7	from king Shapuh of Iran,	saying: “	If you would, oh bravest
Բուզանդ/Buzand 5- 4:9	Meruzhan Arcruni replied to Urhnayr,	saying: “	You have promised a lot
Բուզանդ/Buzand 5- 4:21	But king Pap	said	to the archbishop Nerses: “Do
Բուզանդ/Buzand 5- 4:23	not stray from what Nerses	said,	he responded: “Let your will
Բուզանդ/Buzand 5- 4:28	use my own, king,” he	said, “	whatever you give, I am
Բուզանդ/Buzand 5- 4:32	began to shout to Nerses,	saying
Բուզանդ/Buzand 5- 4:35	greatly pressured the archbishop Nerses,	saying: “	Keep praying and beseech the
Բուզանդ/Buzand 5- 4:36	Nerses was very fatigued, he	said	to king Pap: “If you
Բուզանդ/Buzand 5- 4:41	him for anything, but must	say:	you have done justly with
Բուզանդ/Buzand 5- 4:59	on the head many times,	saying: “	Be grateful that you are
Բուզանդ/Buzand 5- 4:64	slanderous accusations about general Mushegh,	saying: “	Be aware, king, that, Mushegh
Բուզանդ/Buzand 5- 4:68	and wept upon Mushegh’s neck,	saying: “	Worthy of death are those
Բուզանդ/Buzand 5- 5:4	men, spear in hand, to	say	nothing about the shield-bearers
Բուզանդ/Buzand 5- 5:10	to their brave king Arsak,	saying,	with regard to the slain
Բուզանդ/Buzand 5- 5:11	the Iranian spearmen, they would	say	in encouragement: “Take him, brave
Բուզանդ/Buzand 5- 5:12	beheaded the champion, they would	say: “	Be a sacrifice for Arsak
Բուզանդ/Buzand 5- 5:24	to the ground, they would	say:	’Take him, Arshak’; despite the
Բուզանդ/Buzand 5- 6:6	emissariss to Dghak the mardpet	saying: “	Assemble the troops entrusted to
Բուզանդ/Buzand 5- 6:19	that Dghak started to speak,	saying: “	Tell the king, say to
Բուզանդ/Buzand 5- 6:19	speak, saying: “Tell the king,	say	to him, that I am
Բուզանդ/Buzand 5- 6:20	He was able to	say	only this much. Immediately they
Բուզանդ/Buzand 5- 7:11	and king Shapuh of Iran	said	to him: “Ask for whatever
Բուզանդ/Buzand 5- 7:12	Drastamat	said	to the king: “I want
Բուզանդ/Buzand 5- 7:13	recalled a prisoner there, to	say	nothing of this prisoner who
Բուզանդ/Buzand 5- 7:22		Saying	this, he took the knife
Բուզանդ/Buzand 5- 22:4	would respond to the people,	saying: “	Don’t be afraid, they are
Բուզանդ/Buzand 5- 23:4	no way heeded what Nerses	said,	but rather, he resisted him
Բուզանդ/Buzand 5- 23:4	or to speak severely, to	say	nothing about killing him
Բուզանդ/Buzand 5- 24:6	had happened, and began to	say: “	Blessed is our Lord God
Բուզանդ/Buzand 5- 24:10	Nerses	said	this and other similar things
Բուզանդ/Buzand 5- 24:13	want it, and rejected it,	saying: “	For me it was a
Բուզանդ/Buzand 5- 24:14	know that what what I	said	to you I said publicly
Բուզանդ/Buzand 5- 24:14	I said to you I	said	publicly, so it is fitting
Բուզանդ/Buzand 5- 24:16	Nerses	said	many things to them and
Բուզանդ/Buzand 5- 24:21	Having	said	this, his soul was released
Բուզանդ/Buzand 5- 27:12	One of the young disciples	said, “	The woman you praised was
Բուզանդ/Buzand 5- 28:15	Having	said, “	Our Father, who art in
Բուզանդ/Buzand 5- 29:5	authority of the katoghikosate and	saying	that whoever was the patriarch
Բուզանդ/Buzand 5- 32:3	messengers to the Byzantine emperor	saying: “	Caesarea and ten other cities
Բուզանդ/Buzand 5- 32:19	And no one could	say	anything about it. Not a
Բուզանդ/Buzand 5- 33:3	empire, and do as it	says
Բուզանդ/Buzand 5- 35:2	what youths his own age	said,	than to what wise old
Բուզանդ/Buzand 5- 35:4	san (“foster-son”) king Varazdat,	saying: “	From the time of the
Բուզանդ/Buzand 5- 35:22	is this”? The king replied,	saying: “	Go to king Pap and
Բուզանդ/Buzand 5- 35:25	He had time to	say	this much and no more
Բուզանդ/Buzand 5- 36:3	the roof of a tower,	saying: “	Because he was a brave
Բուզանդ/Buzand 5- 37:16	a letter to king Varazdat,	saying: “	All the labors our azg
Բուզանդ/Buzand 5- 37:21	a reply to general Manuel,	saying: “	If I am not an
Բուզանդ/Buzand 5- 37:21	Mushegh? Since as you yourself	said,	you are not from this
Բուզանդ/Buzand 5- 37:44	Hamazaspean	said	to him: “Who are you
Բուզանդ/Buzand 5- 38:19	Meruzhan	said	to Manuel: “I have verified
Բուզանդ/Buzand 5- 38:21	the gossiping malefactor Meruzhan had	said,	suddenly the general of Armenia
Բուզանդ/Buzand 5- 38:23	wanted to know why. Manuel	said	to Suren: “Because of the
Բուզանդ/Buzand 5- 43:19	came to Armenia’s general, Manuel,	saying: “	Be advised that Meruzhan Arcruni
Բուզանդ/Buzand 5- 43:30	his comrade-in-arms, Babik,	saying
Բուզանդ/Buzand 5- 43:34	Then Manuel called Meruzhan forward,	saying	to him: “Hey, sorcerer, how
Բուզանդ/Buzand 5- 44:13	He began to weep,	saying: “	From my childhood onward I
Բուզանդ/Buzand 5- 44:16	Manuel	said	this and much more in
Բուզանդ/Buzand 5- 44:16	He beseeched king Arshak further,	saying: “	I lived through God and
Բուզանդ/Buzand 5- 44:19	the devastated, foreigners and exiles,	saying:	’There is nothing greater and
Բուզանդ/Buzand 5- 44:23	Manuel	said	this and other similar things
Բուզանդ/Buzand 6- 1:7	into two parts, between themselves,	saying
Բուզանդ/Buzand 6- 5:3	to	say	nothing of all the bishops
Բուզանդ/Buzand 6- 8:6	hold of the horse’s bridle,	saying: “	Get off the horse at
Բուզանդ/Buzand 6- 8:7	what could you have to	say	to me
Բուզանդ/Buzand 6- 8:20	He	said	to his wife and family
Բուզանդ/Buzand 6- 8:24	But the woman	said	to her husband: “When you
Բուզանդ/Buzand 6- 8:26	The man’s family	said	to him: “Get up, go
Բուզանդ/Buzand 6- 8:29	But Yohan	said	to him: “Bring a pitcher
Բուզանդ/Buzand 6- 8:30	it on the man’s head,	saying: “	I have baptized you
Բուզանդ/Buzand 6- 9:8	bless or curse anyone, to	say	nothing of a bishop
Բուզանդ/Buzand 6- 9:9	he got up and prayed,	saying: “	Lord God, you know that
Բուզանդ/Buzand 6- 9:9	me from evil, for they	say:	’You cursed the bishop and
Բուզանդ/Buzand 6- 9:10	do not understand what they	say	about me
Բուզանդ/Buzand 6- 9:11	When he had	said	this, the bishop was healed
Եղիշէ/Yeghishe 1- 1:9	Whatever he, Yazkert	said	at that time, he, Theodosius
Եղիշէ/Yeghishe 1- 1:17	Appropriate is the prophet’s	saying	concerning them: “A man in
Եղիշէ/Yeghishe 1- 1:18	like fashion the Lord himself	says: “	Every house and kingdom which
Եղիշէ/Yeghishe 1- 3:51	Then the young man replied,	saying: “	Why, O king, did you
Եղիշէ/Yeghishe 2- 1:2	As someone	said	of old: “Death not understood
Եղիշէ/Yeghishe 2- 1:17	also deceitfully introduced Christianity and	said	with raging mind: “Question, examine
Եղիշէ/Yeghishe 2- 2:28	and exhorting: “If only, he	said,	you accept the religion of
Եղիշէ/Yeghishe 2- 2:37	in his erring intention and	said	to his impious ministers: “With
Եղիշէ/Yeghishe 2- 2:43	prison—and in truth I	said	secure and inescapable, for there
Եղիշէ/Yeghishe 2- 2:44	and forcefully cried out together	saying: “	Heaven and earth are witnesses
Եղիշէ/Yeghishe 2- 4:81	making sacrifice and one from	saying	’perhaps.’
Եղիշէ/Yeghishe 2- 4:84	Zrvan	said	to him: ’Who are you
Եղիշէ/Yeghishe 2- 4:86	Zrvan	said	to him: ’My son is
Եղիշէ/Yeghishe 2- 4:88	and gave it to Ormizd,	saying	to him: ’Up to now
Եղիշէ/Yeghishe 2- 4:92	men are in error who	say:	’God made death, and evil
Եղիշէ/Yeghishe 2- 4:93	Especially as the Christians	say:	’God is jealous. Because of
Եղիշէ/Yeghishe 2- 4:94	God for men. For who	says	this is deaf and blind
Եղիշէ/Yeghishe 2- 4:95	and earth came,’ they	say,	’and was born of some
Եղիշէ/Yeghishe 2- 5:101	’To eat meat,’ they	say,	’is not a sin,’
Եղիշէ/Yeghishe 2- 5:101	a great sin,’ they	say,	’to accumulate riches,’ but
Եղիշէ/Yeghishe 2- 5:104	many other things that they	say
Եղիշէ/Yeghishe 2- 5:107	is shameful for you to	say,	and these words are most
Եղիշէ/Yeghishe 2- 6:146	You	said	the demons are evil; there
Եղիշէ/Yeghishe 2- 6:149	But as for your	saying	that because of a single
Եղիշէ/Yeghishe 2- 6:150	evil? Far from it; I	say	no. But by using an
Եղիշէ/Yeghishe 2- 7:153	Now as for your having	said	that God was born from
Եղիշէ/Yeghishe 2- 7:155	consider as superfluity what was	said	about the birth of our
Եղիշէ/Yeghishe 2- 8:176	of your very learned men	said,	that the god Mihr was
Եղիշէ/Yeghishe 2- 8:182	of God: “A servant, he	says,	who does not know the
Եղիշէ/Yeghishe 2- 9:225	embittered old man interposed and	said	to the king: “What is
Եղիշէ/Yeghishe 2- 10:226	command within and whatever you	say	will be carried out immediately
Եղիշէ/Yeghishe 2- 10:251	to what we have to	say
Եղիշէ/Yeghishe 2- 11:254	By	saying	this they indicated that their
Եղիշէ/Yeghishe 2- 11:260	honor, do what I have	said	immediately
Եղիշէ/Yeghishe 2- 11:261	unison raised their voices and	said	before everyone: “Do not, O
Եղիշէ/Yeghishe 2- 11:261	not, O king, do not	say	that again to us. For
Եղիշէ/Yeghishe 2- 11:262	of demons. Similarly, whatever you	say	of earthly beings, whether grand
Եղիշէ/Yeghishe 2- 11:271	false oath to the sun,	saying	as follows: “You are unable
Եղիշէ/Yeghishe 2- 11:273	All that I have	said	I shall perform and carry
Եղիշէ/Yeghishe 2- 12:277	of Abraham, they cried and	said	in their hearts: “We have
Եղիշէ/Yeghishe 2- 12:283	great hope they prayed and	said	in unison: “O Lord of
Եղիշէ/Yeghishe 2- 13:302	From Navasard to Navasard,” he	said, “	in every place that is
Եղիշէ/Yeghishe 2- 13:312	fulfill all that we have	said	for a period of time
Եղիշէ/Yeghishe 3- 2:28	This and more besides they	said	to the greatest of the
Եղիշէ/Yeghishe 3- 2:50	had come he pressed them,	saying: “	Let me write and indicate
Եղիշէ/Yeghishe 3- 4:78	replied to the chief-magus,	saying: “	All the words of advice
Եղիշէ/Yeghishe 3- 4:79	But do what I	say	and it will seem good
Եղիշէ/Yeghishe 3- 4:84	The chief-magus replied and	said	to the marzpan: “Your counsel
Եղիշէ/Yeghishe 3- 5:103	When they had	said	this, they all put their
Եղիշէ/Yeghishe 3- 6:137	and urgently exhorted the soldiers,	saying: “	The Persian army which was
Եղիշէ/Yeghishe 3- 6:138	they put pressure on everyone,	saying:	’If you willingly accept his
Եղիշէ/Yeghishe 3- 8:180	hands to heaven in supplication,	saying
Եղիշէ/Yeghishe 3- 8:185		Saying	this, they closed ranks and
Եղիշէ/Yeghishe 3- 10:227	softly and to entreat everyone,	saying
Եղիշէ/Yeghishe 3- 10:239	is just as you have	said.	But now you can successfully
Եղիշէ/Yeghishe 3- 11:257	at its defective reasoning and	said	to each other: “How brazen
Եղիշէ/Yeghishe 4- 2:37	swore on the Holy Gospel,	saying: “	Christianity will be graciously permitted
Եղիշէ/Yeghishe 5- 1:13	began to address the troops,	saying
Եղիշէ/Yeghishe 5- 2:35	of gifts, as he indeed	said	in the Holy Testament: ’Where
Եղիշէ/Yeghishe 5- 2:36	is the injunction of this	saying.	As we appeared to men
Եղիշէ/Yeghishe 5- 4:85	not change. As he himself	said	through the mouth of the
Եղիշէ/Yeghishe 5- 4:88	Let us recall the Apostle’s	saying:	’Instead of the joy which
Եղիշէ/Yeghishe 5- 5:112	he ended with a blessing,	saying “	Amen
Եղիշէ/Yeghishe 5- 5:114	of the army cried out,	saying: “	May our death equal the
Եղիշէ/Yeghishe 5- 5:117	nobles at the king’s behest,	saying: “	Each of you remember the
Եղիշէ/Yeghishe 6- 1:8	They all cried out,	saying: “	We thank you, our Lord
Եղիշէ/Yeghishe 6- 1:10	Having	said	this the two hundred and
Եղիշէ/Yeghishe 6- 1:15	rather, they encouraged one another,	saying: “	What need have we of
Եղիշէ/Yeghishe 6- 3:56	Mihrnerseh; he came forward and	said	to the king: “I can
Եղիշէ/Yeghishe 6- 4:77	Let everyone,” he	said, “	perform all the rites of
Եղիշէ/Yeghishe 6- 4:78	gone to a distant land,”	said	the governor, “I have authority
Եղիշէ/Yeghishe 6- 5:110	doing or what they are	saying,	for their minds are darkened
Եղիշէ/Yeghishe 6- 5:115	Listen to what his kin	say	about him. You made him
Եղիշէ/Yeghishe 6- 6:130	to mock him inwardly and	say: “	O senseless merchant, you have
Եղիշէ/Yeghishe 6- 6:141	They consoled one another,	saying: “	We fought bravely, let us
Եղիշէ/Yeghishe 6- 6:150	They encouraged each other,	saying: “	Since we know this, brethren
Եղիշէ/Yeghishe 7- 2:33	Now we	say	to you: If you have
Եղիշէ/Yeghishe 7- 2:37	Greatly terrified, he	said	to himself: “What is this
Եղիշէ/Yeghishe 7- 2:45	He summoned the guards and	said	to them: “Go and take
Եղիշէ/Yeghishe 7- 2:47	He has ordered you,” he	said, “	to move to a dry
Եղիշէ/Yeghishe 7- 2:48	gentle way to the executioner,	saying; “	Go and say to your
Եղիշէ/Yeghishe 7- 2:48	the executioner, saying; “Go and	say	to your foolish leader: Have
Եղիշէ/Yeghishe 7- 3:56	the chief-executioner had to	say,	he was disturbed and disconcerted
Եղիշէ/Yeghishe 7- 3:61	It is I,” he	said, “	I wish to enter and
Եղիշէ/Yeghishe 7- 3:63	replied and note: “God who	said	light should shine in the
Եղիշէ/Yeghishe 7- 3:64	When he had	said	this, they all stood up
Եղիշէ/Yeghishe 7- 3:67	join the holy prophet in	saying:	’Not to us, Lord, not
Եղիշէ/Yeghishe 7- 3:67	so that they may never	say	among the gentiles: Where is
Եղիշէ/Yeghishe 7- 4:77	were talking to each other,	saying: “	Behold, the time has come
Եղիշէ/Yeghishe 7- 4:81	they rose up and prayed,	saying: “‘	Lord, our Lord, how marvelous
Եղիշէ/Yeghishe 7- 4:82	Henceforth we shall no longer	say:	’I shall see heaven, the
Եղիշէ/Yeghishe 7- 5:113	When he had	said	this, he received a corroborating
Եղիշէ/Yeghishe 7- 5:114	this world as you have	said
Եղիշէ/Yeghishe 7- 6:126	When the blessed one had	said	this, they arose from table
Եղիշէ/Yeghishe 7- 6:126	from table and gave thanks,	saying: “	Glory to you, Lord, glory
Եղիշէ/Yeghishe 7- 6:129	Lest any of us,” they	said, “	weakening and abandoning our common
Եղիշէ/Yeghishe 7- 6:130	ones in unison encouraged them,	saying: “	Be strong in the Lord
Եղիշէ/Yeghishe 7- 6:140	The man responded,	saying: “	Do not talk to me
Եղիշէ/Yeghishe 7- 6:144	In response the king	said	to Denshapuh: “Let no one
Եղիշէ/Yeghishe 7- 6:145	Perhaps they will find people	saying	that while we were desiring
Եղիշէ/Yeghishe 7- 7:155	outside the camp, as we	said,	twelve leagues distant
Եղիշէ/Yeghishe 7- 7:156	He questioned the chief-magus,	saying: “	I have received authority in
Եղիշէ/Yeghishe 7- 7:172	stubborn recalcitrance; now whatever we	say,	they will obey our words
Եղիշէ/Yeghishe 7- 8:176	began to speak with them,	saying: “	The king sent me to
Եղիշէ/Yeghishe 7- 8:176	the desolation of Armenia, he	says,	and the losses of troops
Եղիշէ/Yeghishe 7- 8:195	blessed man—of whom you	said	’I have exiled’—has also
Եղիշէ/Yeghishe 7- 8:197	Movan, the chancellor,	said	to them in response: “The
Եղիշէ/Yeghishe 7- 9:202	this the bishop Sahak replied,	saying: “	Like a learned and well
Եղիշէ/Yeghishe 7- 9:215	anyone were to dare to	say	so, he would destroy himself
Եղիշէ/Yeghishe 7- 10:231	After	saying	this he was no longer
Եղիշէ/Yeghishe 7- 10:233	to speak to the bishop,	saying: “	When I came to Armenia
Եղիշէ/Yeghishe 7- 10:238	To this Saint Yoseph replied,	saying: “	The praise that you gave
Եղիշէ/Yeghishe 7- 10:240	you did not lie but	said	the exact truth
Եղիշէ/Yeghishe 7- 10:247	The priest Ḷevond responded,	saying: “	Whoever has compassion and love
Եղիշէ/Yeghishe 7- 10:248	Now as for your	saying	that I am listening to
Եղիշէ/Yeghishe 7- 10:250	But as for your	saying	of me that he has
Եղիշէ/Yeghishe 7- 11:266	Satan’s buffeting of his flesh	saying:	’If we became participants in
Եղիշէ/Yeghishe 7- 12:286	you falsely slander me by	saying,	’You killed the fire?’
Եղիշէ/Yeghishe 7- 12:291	So, if you ignorantly	say	the nature of fire is
Եղիշէ/Yeghishe 7- 12:293	The blessed one replied,	saying: “	Since you did not wish
Եղիշէ/Yeghishe 7- 12:299	They all	said	in unison: ’We do not
Եղիշէ/Yeghishe 7- 13:303	Again, I	said	to them: ’Have you then
Եղիշէ/Yeghishe 7- 13:304	They replied,	saying:	’Why do you question us
Եղիշէ/Yeghishe 7- 13:308	he might cause him to	say	even more insulting things about
Եղիշէ/Yeghishe 7- 13:311	Furthermore, he encouraged his companions,	saying: “	Now my virtuous ones, the
Եղիշէ/Yeghishe 7- 13:316	heard a voice from above,	saying: “	Take courage, my friends; for
Եղիշէ/Yeghishe 7- 13:319	death had been given, he	said	to the blessed Yoseph: “Approach
Եղիշէ/Yeghishe 7- 13:320	After he had	said	this, they arranged themselves in
Եղիշէ/Yeghishe 7- 14:333	moved on. To prevent, they	said,	any infidels from coming and
Եղիշէ/Yeghishe 7- 14:341	and in astonishment began to	say	to one another: “What are
Եղիշէ/Yeghishe 7- 14:342	Even if we	say	all that of them as
Եղիշէ/Yeghishe 7- 14:348	The chief-magus responded,	saying	to them: “Did they not
Եղիշէ/Yeghishe 7- 15:355	to us whatever has been	said	about their death up to
Եղիշէ/Yeghishe 8- 1:7	The chief-executioner responded,	saying	to them: “What then is
Եղիշէ/Yeghishe 8- 1:14	To this Khoren replied,	saying: “	Your position is not unjust
Եղիշէ/Yeghishe 8- 1:18	The chief-executioner	said	to him: “I said earlier
Եղիշէ/Yeghishe 8- 1:18	executioner said to him: “I	said	earlier that you are a
Եղիշէ/Yeghishe 8- 2:29	them began to speak again,	saying: “	This indignity we regard as
Եղիշէ/Yeghishe 8- 2:35	they began to offer supplications,	saying: “	We beg you, valiant soldier
Եղիշէ/Yeghishe 8- 2:41	The blessed ones	said	to him: “You have left
Եղիշէ/Yeghishe 8- 3:60	We know,” they	said, “	that when all the monks
Եղիշէ/Yeghishe 8- 3:69	embraced his feet and hands,	saying: “	Blessed be the Lord God
Եղիշէ/Yeghishe 9- 1:23	the great hazarapet to them,	saying: “	At least from now on
Եղիշէ/Yeghishe 9- 1:25	The hazarapet swore,	saying: “	There is not a word
Եղիշէ/Yeghishe 9- 2:26	Then they	said	to him: “Those who have
Եղիշէ/Yeghishe 9- 3:58	much devotion and service,” he	said, “	instead of granting their lives
Եղիշէ/Yeghishe 9- 3:67	I shall do what you	say
Փարպեցի/Parpetsi 1- 3:2	historian called P’awstos Buzandac’i is	said (	to be the author) of
Փարպեցի/Parpetsi 1- 3:2	educated among the Byzantines would	say	such improper things
Փարպեցի/Parpetsi 1- 5:1	anyone when, as the Psalmist	says, “	the bones are dispersed” (i
Փարպեցի/Parpetsi 2- 6:5	ones, the distraught king Arshak	said	to himself: “To the present
Փարպեցի/Parpetsi 2- 10:8	from him. “Remain strong,” (Sahak	said) “	and take along priests whom
Փարպեցի/Parpetsi 2- 10:10	king recalled what had been	said,	since he also told me
Փարպեցի/Parpetsi 2- 10:11	recalled what the monk had	said	to him regarding this matter
Փարպեցի/Parpetsi 2- 10:12	urged him to make haste,	saying: “	Exert yourself regarding finding such
Փարպեցի/Parpetsi 2- 10:15	to what he had to	say,	and then quickly hastened to
Փարպեցի/Parpetsi 2- 11:1	orders of the senior priests	said	to the blessed patriarch:” We
Փարպեցի/Parpetsi 2- 11:10	his home, grandees and children	saying	psalms and anthems (kc’ords) everywhere
Փարպեցի/Parpetsi 2- 11:12	Let me	say,	in the words of the
Փարպեցի/Parpetsi 2- 12:10	of the Holy Spirit which	say: “	The Lord knows the vanity
Փարպեցի/Parpetsi 2- 13:5	I am unable to	say	whether what you say has
Փարպեցի/Parpetsi 2- 13:5	to say whether what you	say	has been distorted or incorrectly
Փարպեցի/Parpetsi 2- 13:6	to the blessed kat’oghikos Sahak,	saying: “	We are unable to find
Փարպեցի/Parpetsi 2- 13:10	taste, as the prophet Daniel	said,	sweeter than a honeycomb) and
Փարպեցի/Parpetsi 2- 13:13	Sahak) raised his voice and	said	to them one and all
Փարպեցի/Parpetsi 2- 13:20	As regards what you	said	about me, that I should
Փարպեցի/Parpetsi 2- 13:24	esteemed by the church! I	say	this to your shame
Փարպեցի/Parpetsi 2- 14:6	idea what slander they are	saying	about me. But it is
Փարպեցի/Parpetsi 2- 14:8	do not know what they	say	about him. Let them speak
Փարպեցի/Parpetsi 2- 14:8	requited according to what they	say	in your presence. Do not
Փարպեցի/Parpetsi 2- 14:10	Sahak promising him, as Vahram	said,	great luxury, and saying he
Փարպեցի/Parpetsi 2- 14:10	Vahram said, great luxury, and	saying	he would benefit from the
Փարպեցի/Parpetsi 2- 14:15	things were not as they	said,	and those listening did not
Փարպեցի/Parpetsi 2- 15:4	God, with an enraged heart	said	the following
Փարպեցի/Parpetsi 2- 16:2	He taught everyone to constantly	say:	’Forgive our trespasses as we
Փարպեցի/Parpetsi 2- 16:7	He always protested to us,	saying: “	Bless your persecutors, and be
Փարպեցի/Parpetsi 2- 16:8	co-inheritors of Christ, also	said	through that sublime man Paul
Փարպեցի/Parpetsi 2- 16:8	and I shall exact it,	said	the Lord.’ You should
Փարպեցի/Parpetsi 2- 17:33	me, stood me up, and	said	to me: “Cheer up, be
Փարպեցի/Parpetsi 2- 17:35	And he	said	to me: “Why are you
Փարպեցի/Parpetsi 2- 17:49	recognized in men’s souls, which	says: “	By this everyone will recognize
Փարպեցի/Parpetsi 2- 17:53	of) the earth [Psalm 11:6 LXX].” When he	says “	from the earth,” you must
Փարպեցի/Parpetsi 2- 17:73	be fulfilled in them, which	says: “	Where I am, my servant
Փարպեցի/Parpetsi 3- 20:6	the latter day and night,	saying: “	Look with your mind’s eye
Փարպեցի/Parpetsi 3- 20:19	senselessness and was unable to	say	that he had sinned
Փարպեցի/Parpetsi 3- 21:3	the gods—no one can	say	what gifts and honors the
Փարպեցի/Parpetsi 3- 21:3	for such a one—to	say	nothing about someone who plans
Փարպեցի/Parpetsi 3- 21:15	nobility of everything Mihrnerseh had	said
Փարպեցի/Parpetsi 3- 23:1	Perhaps,” they	said, “	furthered by weak-minded and
Փարպեցի/Parpetsi 3- 24:3	of our souls—as you	said—	may God administer that benefit
Փարպեցի/Parpetsi 3- 25:5	The malicious Mihrnerseh	said	this. When king Yazkert heard
Փարպեցի/Parpetsi 3- 25:10	their thoughts, words, and plans,	saying: “	Yes, let us go, but
Փարպեցի/Parpetsi 3- 25:12	of man, as (Christ) Himself	said,	that person will be rejected
Փարպեցի/Parpetsi 3- 26:1	king mentioned did as he	said
Փարպեցի/Parpetsi 3- 27:8	this their beseechings and entreaties,	saying
Փարպեցի/Parpetsi 3- 27:21	The nobles) did not cease	saying	the same things and making
Փարպեցի/Parpetsi 3- 27:23	Nor did (Ashusha) himself desist	saying	the same things (to Vardan
Փարպեցի/Parpetsi 3- 27:27	Consent,” they	said, “	and be the one who
Փարպեցի/Parpetsi 3- 27:29	to what the king has	said,	and free us from the
Փարպեցի/Parpetsi 3- 27:29	and obey everything that you	say,	giving our lives for the
Փարպեցի/Parpetsi 3- 28:4	what suited each one. After	saying	farewell, each one hastened to
Փարպեցի/Parpetsi 3- 28:10	did each person give praise	saying	more or less the above
Փարպեցի/Parpetsi 3- 28:15	and lord of the Mamikoneans,	said	these words which announced the
Փարպեցի/Parpetsi 3- 28:17	Iberia, and Aghbania (Aghuania) had	said	farewell, taking the divisions of
Փարպեցի/Parpetsi 3- 29:3	enduring them. As the psalm	says,	the supper of joy which
Փարպեցի/Parpetsi 3- 29:5	and fulfilled what had been	said,	but they were unexpectedly attacked
Փարպեցի/Parpetsi 3- 30:2	or as the Holy Spirit	says	in another passage: ’In returning
Փարպեցի/Parpetsi 3- 30:5	When Vardan had	said	all of this to the
Փարպեցի/Parpetsi 3- 31:0	and sparapet of Armenia, had	said	this, with the support of
Փարպեցի/Parpetsi 3- 32:3	God. The venerable Vardan then	said	openly to all of them
Փարպեցի/Parpetsi 3- 32:14	beseech Your true heavenly Father,	saying	’We have sinned against Heaven
Փարպեցի/Parpetsi 3- 32:17	on the day of requiting,	saying:	’Go from me, ye accursed
Փարպեցի/Parpetsi 3- 33:5	lord of the Mamikoneans, Vardan,	said	to Vasak, the prince of
Փարպեցի/Parpetsi 3- 34:2	force of men with him,	said	farewell to Vasak, the prince
Փարպեցի/Parpetsi 3- 35:4	lord of the Mamikoneans, had	said	this he looked to see
Փարպեցի/Parpetsi 3- 36:4	themselves and their captive boys,	saying
Փարպեցի/Parpetsi 3- 36:7	After the blessed people had	said	this, they all went together
Փարպեցի/Parpetsi 3- 36:9	court were false and futile,	saying: “	The king of kings has
Փարպեցի/Parpetsi 3- 37:8	so that if possible, Vardan	said,	they might quickly come and
Փարպեցի/Parpetsi 3- 37:11	Arhanjar’s men also	said	that the military commanders were
Փարպեցի/Parpetsi 3- 37:12	of the divine); second, they	said,	if warfare does not take
Փարպեցի/Parpetsi 3- 38:4	of the holy priests to	say	the evening prayers with wakeful
Փարպեցի/Parpetsi 3- 38:23	After the blessed general had	said	all of this, at cock’s
Փարպեցի/Parpetsi 3- 40:6	of the land of Armenia,	saying: “	Come and build courageously, and
Փարպեցի/Parpetsi 3- 41:4	of the emperor’s court) replied,	saying: “	It is not agreeable to
Փարպեցի/Parpetsi 3- 42:10	ask the lord God, who	said	through the prophet: “They reigned
Փարպեցի/Parpetsi 3- 42:21	Vasak eagerly responded: “What	say	you, Lords
Փարպեցի/Parpetsi 3- 42:22	replied: “Of all we have	said	to you, we forgot to
Փարպեցի/Parpetsi 3- 43:3	man, it merits death, to	say	nothing about perpetrating it against
Փարպեցի/Parpetsi 3- 43:6	for the fire which, you	say,	we killed, in no way
Փարպեցի/Parpetsi 3- 43:8	from your teachers, you have	said,	and it is true, that
Փարպեցի/Parpetsi 3- 44:12	in our Bible it is	said	that ’The gods which did
Փարպեցի/Parpetsi 3- 44:22	man of God, Ghewond, had	said	all of this, the blessed
Փարպեցի/Parpetsi 3- 44:23	delight on their faces, (Mihrnerseh)	said	to them in a rage
Փարպեցի/Parpetsi 3- 44:26	he spoke before you. He	said	them in a manner befitting
Փարպեցի/Parpetsi 3- 45:0	until the king himself should	say	that they should be brought
Փարպեցի/Parpetsi 3- 45:0	hear what they had to	say
Փարպեցի/Parpetsi 3- 45:14	brought forth Arshawir Kamsarakan, and	said	that everything could be fully
Փարպեցի/Parpetsi 3- 45:20	you fear? You did not	say.	Do not flee and fear
Փարպեցի/Parpetsi 3- 46:0	and actions. But come now,	say,	what were you imagining, what
Փարպեցի/Parpetsi 3- 46:6	oath-breaker Vasak wanted to	say	something and to reply, no
Փարպեցի/Parpetsi 3- 46:12	his hand in hostile derision,	saying
Փարպեցի/Parpetsi 3- 48:7	the laziness of the mages,	saying: “	They were unable to propitiate
Փարպեցի/Parpetsi 3- 48:8	began speaking with the king,	saying
Փարպեցի/Parpetsi 3- 48:13	hand of lord Samuel. He	said (	that he was doing this
Փարպեցի/Parpetsi 3- 50:3	Since,” he	said, “	we have accurately learned that
Փարպեցի/Parpetsi 3- 50:3	such a fate). For, they	say	that if someone should have
Փարպեցի/Parpetsi 3- 50:4	They also	say	that (such relics) give aid
Փարպեցի/Parpetsi 3- 50:7	What else shall I	say?	Ornaments of their fathers and
Փարպեցի/Parpetsi 3- 50:11	with whom they were bound,	saying: “	Although Vehdenshapuh wanted to conceal
Փարպեցի/Parpetsi 3- 51:5	prayer and vigils. (The priests)	said	to all of them
Փարպեցի/Parpetsi 3- 51:14	thanking God with great gladness,	saying: “	We thank You, God, that
Փարպեցի/Parpetsi 3- 51:21	will cause you to boldly	say	in glory: ’For your sake
Փարպեցի/Parpetsi 3- 52:2	Yovsep’, for (the mages) had	said	that his chains were to
Փարպեցի/Parpetsi 3- 52:6	he suffocated, he would not	say	it was too much. Yet
Փարպեցի/Parpetsi 3- 53:4	in His name. What He	said	was shown to be eternally
Փարպեցի/Parpetsi 3- 53:7	of them in their embrace,	saying: “	May God bless you with
Փարպեցի/Parpetsi 3- 53:8	the king’s order, and secretly	said	to each other: “If the
Փարպեցի/Parpetsi 3- 54:5	the facts about his past,	saying
Փարպեցի/Parpetsi 3- 54:9	do. For as has been	said	above, God was seeing to
Փարպեցի/Parpetsi 3- 54:11	Xuzhik pretended to excuse himself	saying	that his needs would take
Փարպեցի/Parpetsi 3- 54:12	listen to Xuzhik but rather	said	to him: “Would not someone
Փարպեցի/Parpetsi 3- 55:0	do with the blessed priests,	saying	instead: “I am taking them
Փարպեցի/Parpetsi 3- 55:6	champions to the atean, Vehdenshapuh	said	to them: “You have worked
Փարպեցի/Parpetsi 3- 55:7	kindness, for he ordered us,	saying:	’Should they consent to worship
Փարպեցի/Parpetsi 3- 55:10	Vehdenshapuh and his comrades	said	all of these things to
Փարպեցի/Parpetsi 3- 55:12	Do not ask me to	say	something to them which does
Փարպեցի/Parpetsi 3- 55:12	hearing, for how can I	say	something to them which I
Փարպեցի/Parpetsi 3- 55:14	the others became enraged and	said	to the saints: “You will
Փարպեցի/Parpetsi 3- 55:17	though we thoughtlessly and foolishly	said	them and now, having become
Փարպեցի/Parpetsi 3- 55:22	the blessed kat’oghikos Yovsep’ had	said	this, Vehdenshapuh and the loyal
Փարպեցի/Parpetsi 3- 55:22	ordered the blessed Sahak to	say	to Yovsep’: “Although we regard
Փարպեցի/Parpetsi 3- 55:22	things you boldly dared to	say	about the god-like king
Փարպեցի/Parpetsi 3- 56:1	He who now dared to	say	such words deserving death is
Փարպեցի/Parpetsi 3- 56:3	commanded the blessed Sahak to	say	to the venerable man of
Փարպեցի/Parpetsi 3- 56:6	speak with saint Sahak alone,	saying: “	We must respond to their
Փարպեցի/Parpetsi 3- 56:12	the blessed bishop Sahak to	say	to the impious prince: “What
Փարպեցի/Parpetsi 3- 56:12	Yovsep’ and lord Ghewond have	said,	is also our will and
Փարպեցի/Parpetsi 3- 56:13	with rage, and wanted to	say	other false and futile words
Փարպեցի/Parpetsi 3- 56:13	translate what they wanted to	say	to the holy men
Փարպեցի/Parpetsi 3- 56:14	But the blessed bishop Sahak	said	to Vehdenshapuh and to their
Փարպեցի/Parpetsi 3- 56:14	familiarize you with what was	said	and to translate what you
Փարպեցի/Parpetsi 3- 56:14	to translate what you have	said	to the saints, I did
Փարպեցի/Parpetsi 3- 57:0	what the saints had to	say,	as though they were doing
Փարպեցի/Parpetsi 3- 57:0	rock. And he began to	say,	as though from the mouths
Փարպեցի/Parpetsi 3- 57:5	was because all the Iranians	said	that the venerable man of
Փարպեցի/Parpetsi 3- 57:7	time of his death, (Ghewond)	said	with a joyful sound; “I
Փարպեցի/Parpetsi 3- 57:8	failing voice he offered prayers,	said “	Amen,” and gave up the
Փարպեցի/Parpetsi 3- 57:11	left there, beseeching him, and	saying	that he was fundamental and
Փարպեցի/Parpetsi 3- 57:12	has passed. For perhaps, (Vehdenshapuh)	said,	one of the Christians, having
Փարպեցի/Parpetsi 3- 57:25	into senselessness. Denshapuh and Jnikan	said	to each other: “The deeds
Փարպեցի/Parpetsi 3- 58:1	fell before the ambarapet, Denshapuh,	saying	in protest
Փարպեցի/Parpetsi 3- 58:2	us a good turn and	say	so, so that we, too
Փարպեցի/Parpetsi 3- 58:6	responded as though in unison,	saying
Փարպեցի/Parpetsi 3- 58:8	And as for what you	said	about worshipping the sun, we
Փարպեցի/Parpetsi 3- 59:1	effort, to get them to	say	to king Yazkert that he
Փարպեցի/Parpetsi 4- 60:2	whatever work Yazatvshnasp’s father, Ashtat,	says	and can observe them doing
Փարպեցի/Parpetsi 4- 60:3	and gave them good news,	saying: “	The king of kings has
Փարպեցի/Parpetsi 4- 61:7	describe it, one may definitely	say	that in their strict ascetic
Փարպեցի/Parpetsi 4- 63:2	the entire assembly on occasion,	saying: “	Of all the peoples under
Փարպեցի/Parpetsi 4- 63:11	and battle, he delayed and	said	nothing about giving them deserving
Փարպեցի/Parpetsi 4- 64:2	Peroz, the king of Iran,	saying: “(	Giwt) summons to himself those
Փարպեցի/Parpetsi 4- 64:5	And he	said	many other things as he
Փարպեցի/Parpetsi 4- 64:13	affair is not as (Gadishoy)	says	or thinks, for that is
Փարպեցի/Parpetsi 4- 64:15	and that whatever Maxaz had	said	about him had been false
Փարպեցի/Parpetsi 4- 64:21	Kings have the license to	say	what is true information between
Փարպեցի/Parpetsi 4- 64:22	and willing regarding what he	said	about since I hold my
Փարպեցի/Parpetsi 4- 64:23	the episcopal ordination which you	say	you will take from me
Փարպեցի/Parpetsi 4- 64:25	kat’oghikos of Armenia, Giwt, he	said	to the venerable one: “Indeed
Փարպեցի/Parpetsi 4- 64:25	were right in what you	said,	that I would not dare
Փարպեցի/Parpetsi 4- 64:26	not fear! For you yourself	said	that whoever breaks the king’s
Փարպեցի/Parpetsi 4- 64:26	dishonors God. And you also	said	that the laws of kings
Փարպեցի/Parpetsi 4- 64:26	subtract from what the sender	says
Փարպեցի/Parpetsi 4- 64:27	So go now and	say	what you heard from me
Փարպեցի/Parpetsi 4- 64:37	all, with joyous splendor (Giwt)	said	farewell to go to the
Փարպեցի/Parpetsi 4- 65:3	was in the past, they	said,	so he will raise the
Փարպեցի/Parpetsi 4- 65:7	did not know how to	say	something correctly in the assembly
Փարպեցի/Parpetsi 4- 65:8	blame (on Vahan). They would	say: “	He is in charge of
Փարպեցի/Parpetsi 4- 65:9	king Peroz and blamed Vahan,	saying: “	In no way did he
Փարպեցի/Parpetsi 4- 65:11	contrary to what Vriw was	saying,	especially since (Vahan) has brought
Փարպեցի/Parpetsi 4- 65:13	Then (Peroz) had Vriw	say	in Vahan’s presence what he
Փարպեցի/Parpetsi 4- 65:13	Vahan’s presence what he had	said	before, about him
Փարպեցի/Parpetsi 4- 65:14	Vahan heard all that Vriw	said,	he replied before the king
Փարպեցի/Parpetsi 4- 65:14	he replied before the king,	saying: “	I too know I am
Փարպեցի/Parpetsi 4- 65:22	grant him a favorable hour,	saying	to himself: “Through you, lord
Փարպեցի/Parpetsi 4- 66:9	When he heard it, he	said	to them all: “Some though
Փարպեցի/Parpetsi 4- 66:12	As for what you	said	about the king of Iberia
Փարպեցի/Parpetsi 4- 66:14	then abandon what you are	saying,	and beseech God alone (Who
Փարպեցի/Parpetsi 4- 66:15	united reply: “Everything that you	said,	as befits your wisdom, is
Փարպեցի/Parpetsi 4- 66:19	Having	said	this all of them rose
Փարպեցի/Parpetsi 4- 68:13	to the village named Krhuakk’,	saying: “	Let me try to ascertain
Փարպեցի/Parpetsi 4- 68:17	and nonsensical words to Atrvshnasp,	saying: “	I have a message for
Փարպեցի/Parpetsi 4- 68:18	back a very severe reply,	saying: “	What message could a rebellious
Փարպեցի/Parpetsi 4- 68:19	who had come from Atrvshnasp,	saying: “	To now we have done
Փարպեցի/Parpetsi 4- 68:20	himself mounted his horse, (Vasak)	said	to the other Iranians who
Փարպեցի/Parpetsi 4- 69:2	they	said,	to quickly go to the
Փարպեցի/Parpetsi 4- 69:3	God and cried out together,	saying: “	Help us, God our Savior
Փարպեցի/Parpetsi 4- 69:3	name. Let the pagans never	say,	’where is their God?’
Փարպեցի/Parpetsi 4- 69:14	and wanted to kill him,	saying: “	That brigade belongs to us
Փարպեցի/Parpetsi 4- 69:22	This was	said	by two men who had
Փարպեցի/Parpetsi 4- 69:27	As the psalms	say,	You are my glory, and
Փարպեցի/Parpetsi 4- 70:14	man (Yohan Mokk’) had once	said	boastfully regarding Yohan, the Anjewac’ik’
Փարպեցի/Parpetsi 4- 71:5	Armenia, Yohan, blessed everyone and	said	in encouragement
Փարպեցի/Parpetsi 4- 71:10	When everyone had	said “	Amen,” they prepared for war
Փարպեցի/Parpetsi 4- 71:22	the spirit of strength, he	said	to all of them
Փարպեցի/Parpetsi 4- 72:7	of the blessed Church, they	said,	citing the psalms: “They collapsed
Փարպեցի/Parpetsi 4- 72:8	with thanks they gave praise,	saying: “	Then we thy people, the
Փարպեցի/Parpetsi 4- 73:3	king of Iberia (Georgia), Vaxt’ang,	saying: “	An enormous brigade has reached
Փարպեցի/Parpetsi 4- 73:7	other senior tanuters of Armenia,	saying,	at times
Փարպեցի/Parpetsi 4- 73:10	in the mountains. Rather, they	say,	show us here in the
Փարպեցի/Parpetsi 4- 73:10	believe everything that you have	said	and vowed to us. Then
Փարպեցի/Parpetsi 4- 73:12	to carry out everything he	said (	be it true or false
Փարպեցի/Parpetsi 4- 73:14	a good thing. Although they	said	this many times, nonetheless, since
Փարպեցի/Parpetsi 4- 73:16	friends in the Iranian army,	saying: “	Many of us are involved
Փարպեցի/Parpetsi 4- 73:20	tanuters and sepuhs of Armenia,	saying: “	It is good that we
Փարպեցի/Parpetsi 4- 75:4	to (Vahan), seeking peace, and	saying
Փարպեցի/Parpetsi 4- 75:5	and listens to what I	say.	I will beseech the king
Փարպեցի/Parpetsi 4- 75:27	As for what you	said	about persuading the king to
Փարպեցի/Parpetsi 4- 76:5	loud voice mixed with tears,	saying
Փարպեցի/Parpetsi 4- 76:10	a rough and threatening manner,	saying: “	A man who has done
Փարպեցի/Parpetsi 4- 76:10	himself cannot possibly live, to	say	nothing of someone who has
Փարպեցի/Parpetsi 4- 77:7	from what district, since, he	said,	our manner and demeanor were
Փարպեցի/Parpetsi 4- 80:8	He sent to them frequently,	saying
Փարպեցի/Parpetsi 4- 81:9	Mushegh, and at Nerseh Kamsarakan,	saying	courageously
Փարպեցի/Parpetsi 4- 82:0	commander of the Iranian brigade,	saying: “	You and the entire Aryan
Փարպեցի/Parpetsi 4- 83:12	terrified and one of them	said	to the general of Armenia
Փարպեցի/Parpetsi 4- 83:13	the Cross over himself and	said	in a loud voice: “Let
Փարպեցի/Parpetsi 4- 83:15	to Gdihon, prince of Siwnik’,	saying: “	Help me on this side
Փարպեցի/Parpetsi 4- 85:6	nonetheless, it is necessary to	say	what was seen and heard
Փարպեցի/Parpetsi 4- 85:8	hear the name Hepthalite, to	say	nothing about actually going to
Փարպեցի/Parpetsi 4- 85:9	Every mouth was plainly	saying:	’If we are condemned to
Փարպեցի/Parpetsi 4- 85:10	the court nobility was constantly	saying	the same thing, especially the
Փարպեցի/Parpetsi 4- 85:12	Hepthalite (leader) sent to Peroz,	saying:	’You have an oath with
Փարպեցի/Parpetsi 4- 85:14	heard the Hepthalite’s words, they	said	to Peroz: ’He is right
Փարպեցի/Parpetsi 4- 85:15	haughtily replied to the Hepthalite,	saying:	’With the multitude of this
Փարպեցի/Parpetsi 4- 87:3	and capriciousness of king Peroz,	saying
Փարպեցի/Parpetsi 4- 87:8	Having	said	all of this and other
Փարպեցի/Parpetsi 4- 88:9	it is very difficult to	say,	and the words are unbelievable
Փարպեցի/Parpetsi 4- 88:17	all praised what Mihran had	said	as true indeed
Փարպեցի/Parpetsi 4- 88:23	and all the nobility had	said	these things to Nixor Vshnaspdat
Փարպեցի/Parpetsi 4- 89:0	of his coming to Armenia,	saying
Փարպեցի/Parpetsi 4- 89:2	had come from Nixor to	say	the words of king Vagharsh
Փարպեցի/Parpetsi 4- 89:11	good or bad on another’s	say-	so, or talk about what
Փարպեցի/Parpetsi 4- 90:0	When Vahan Mamikonean had	said	all these words to Shapuh
Փարպեցի/Parpetsi 4- 90:7	front of all of them,	saying: “	All the words and message
Փարպեցի/Parpetsi 4- 90:17	one of the oath-keepers	said	to them: “If it is
Փարպեցի/Parpetsi 4- 90:18	When the man had	said	this, they went to Vahan
Փարպեցի/Parpetsi 4- 91:2	Vahan Mamikonean	said	to Nixor: “Now if you
Փարպեցի/Parpetsi 4- 91:7	of him and had them	say	to Vahan Mamikonean: “What you
Փարպեցի/Parpetsi 4- 91:8	Vahan Mamikonean responded to Nixor,	saying: “	First let the lord of
Փարպեցի/Parpetsi 4- 91:9	Thus did Vahan Mamikonean	say	these things to Nixor by
Փարպեցի/Parpetsi 4- 91:13	Everything that Nixor	said	was done, and when the
Փարպեցի/Parpetsi 4- 91:19	as extremely brave (when you	say	that) you will do everything
Փարպեցի/Parpetsi 4- 91:19	do everything you hear us	say
Փարպեցի/Parpetsi 4- 92:0	listened to all that Nixor	said	at the atean to him
Փարպեցի/Parpetsi 4- 92:4	As for what you	said	about the king of kings
Փարպեցի/Parpetsi 4- 92:9	the Armenians) even at atean,	saying	that the Armenians are the
Փարպեցի/Parpetsi 4- 92:12	a trace. And you would	say	that whether they were there
Փարպեցի/Parpetsi 4- 93:0	a greatly rejoicing heart he	said	before the atean: “The courageous
Փարպեցի/Parpetsi 4- 93:1	He ordered the atean dismissed,	saying
Փարպեցի/Parpetsi 4- 93:2	Whatever else must be	said	between myself and Vahan will
Փարպեցի/Parpetsi 4- 93:8	Iranians to approach the entrance,	saying: “	You are no good for
Փարպեցի/Parpetsi 4- 93:12	Truly, as the church rhetorician	said,	their color had languished and
Փարպեցի/Parpetsi 4- 93:16	join) the multitude, he would	say	to the ushers: “I am
Փարպեցի/Parpetsi 4- 93:16	what the princes had to	say
Փարպեցի/Parpetsi 4- 93:18	the same things (he had	said	before), he started to speak
Փարպեցի/Parpetsi 4- 94:0	When Vahan Mamikonean had	said	all this, Nixor heard it
Փարպեցի/Parpetsi 4- 94:1	Vahan the native Armenian cavalry,	saying: “	Quickly organize and dispatch it
Փարպեցի/Parpetsi 4- 95:4	conversations through Nixor, what you	said	via messengers, what (you wrote
Փարպեցի/Parpetsi 4- 95:4	what the two of you	said	to each other when meeting
Փարպեցի/Parpetsi 4- 95:4	err in what had been	said
Փարպեցի/Parpetsi 4- 95:9	front of the entire multitude,	saying: “	It is improper to speak
Փարպեցի/Parpetsi 4- 95:16	them should be able to	say	what prominent accomplishment they have
Փարպեցի/Parpetsi 4- 95:28	After this was	said,	they dismissed the atean
Փարպեցի/Parpetsi 4- 96:2	Vahan Mamikonean responded,	saying: “	I do not have the
Փարպեցի/Parpetsi 4- 96:7	sparapet of Armenia, came to	say	farewell to Vagharsh, king of
Փարպեցի/Parpetsi 4- 96:7	is anything else you need,	say	so
Փարպեցի/Parpetsi 4- 97:0	King Vagharsh	said	farewell to the sparapet of
Փարպեցի/Parpetsi 4- 97:2	the kiss of blessing and	said	with a joyous heart
Փարպեցի/Parpetsi 4- 97:5	After the blessed kat’oghikos had	said	all of this and blessed
Փարպեցի/Parpetsi 4- 98:7	as for mortals, I boldly	say	that there are few to
Փարպեցի/Parpetsi 4- 98:12	I have made bold to	say	this
Փարպեցի/Parpetsi 4- 100:1	palm trees [Exodus 15:27; Numbers 33:9]. The Savior, it	says,	appointed another [70], whom he sent
Փարպեցի/Parpetsi 4- 100:2	Psalmist today revealed the truth,	saying: “	Bless God in the congregations
Փարպեցի/Parpetsi 4- 100:11	Accompanying the prophet, I	say	the same: Blessed be the
Փարպեցի/Parpetsi 4- 100:19	all you people!” [Psalm 46:2 LXX], and he	says: “	Come to Me, all you
Փարպեցի/Parpetsi 4- 100:21	which the aforementioned wise Solomon	said	in the Song of Songs
Փարպեցի/Parpetsi 4- 100:27	weary and who, as we	said	before, bear heavy burdens—drop
Փարպեցի/Parpetsi 4- 100:36	a thousand good deeds, still	say: “	We are worthless servants” [Matthew 25:30]. And
Խորենացի/Khorenatsi 1- 1:5	our reason, as it is	said,	we are the image of
Խորենացի/Khorenatsi 1- 1:5	image. Thus, you may be	said	to make reason’s archetype rejoice
Խորենացի/Khorenatsi 1- 2:6	account let what we have	said	about him be sufficient
Խորենացի/Khorenatsi 1- 3:3	our eulogies. Through these, I	say,	when we read their accounts
Խորենացի/Khorenatsi 1- 3:6	But then someone might	say:	it was because there was
Խորենացի/Khorenatsi 1- 3:9	is superfluous for us to	say	anything more about those unlettered
Խորենացի/Khorenatsi 1- 3:11	For which reason I shall	say	only this. “Is there not
Խորենացի/Khorenatsi 1- 3:11	near to me,” as is	said	in Job [Job 37:20], or the literature
Խորենացի/Khorenatsi 1- 4:2	seems better to someone to	say	the “summit,” we must consider
Խորենացի/Khorenatsi 1- 4:3	For Abydenus	says	the following about him, in
Խորենացի/Khorenatsi 1- 4:4	Later he	says: “	Aḷovros reigned for ten shars
Խորենացի/Khorenatsi 1- 4:5	although they agree with the	saying	of Holy Scripture regarding the
Խորենացի/Khorenatsi 1- 4:9	two future events, as Josephus	says,	although their location is unclear
Խորենացի/Khorenatsi 1- 4:12	of God, and he is	said	to have received a command
Խորենացի/Khorenatsi 1- 4:16	his evil, as has been	said,	he was expelled from the
Խորենացի/Khorenatsi 1- 4:23	was pleased knows, and is	said	to have been removed from
Խորենացի/Khorenatsi 1- 4:25	of son, whereas it simply	says	of all the others “they
Խորենացի/Khorenatsi 1- 4:25	father made an antithetical prophecy,	saying: “	He will give us rest
Խորենացի/Khorenatsi 1- 4:28	For he well	said “	from our deeds,” which is
Խորենացի/Khorenatsi 1- 5:41	erudite Syrian, and what he	said	seemed to us reliable
Խորենացի/Khorenatsi 1- 5:42	And many of the choronographers	say	that Nimrod, who is Bēl
Խորենացի/Khorenatsi 1- 5:43	After this we shall	say	the following: although the years
Խորենացի/Khorenatsi 1- 5:44	things, tells us all this,	saying	as follows: “Ninos, son of
Խորենացի/Khorenatsi 1- 5:47	to these matters, for he	says	in one chapter as follows
Խորենացի/Khorenatsi 1- 5:48	our opinion are those who	say	that Ninos was the son
Խորենացի/Khorenatsi 1- 6:4	am not now able to	say	whether such materials existed in
Խորենացի/Khorenatsi 1- 6:7	Before the tower,” he	says, “	and before the race of
Խորենացի/Khorenatsi 1- 6:9	world under their dominion,” he	says, “	Zrvan prevailed and ruled over
Խորենացի/Khorenatsi 1- 6:10	Bactrians, who are the Medes,	said	that he was the origin
Խորենացի/Khorenatsi 1- 6:10	of the gods. He also	said	many other fables about him
Խորենացի/Khorenatsi 1- 6:11	Zrvan became a tyrant,” he	says, “	Titan and Yapetost’ē opposed him
Խորենացի/Khorenatsi 1- 6:12	And in this confusion,” he	says, “	Titan seized a part of
Խորենացի/Khorenatsi 1- 6:21	among them, Olympiodorus by name,	said	this: ’I shall tell you
Խորենացի/Khorenatsi 1- 6:21	shall tell you,’ he	said,	unwritten tales that have come
Խորենացի/Khorenatsi 1- 6:22	be found, in which, they	say,	is the following account
Խորենացի/Khorenatsi 1- 6:23	came upon dry land, it	says,	one of his sons, called
Խորենացի/Khorenatsi 1- 6:25	The same Tarban again, they	say,	dwelt for a few days
Խորենացի/Khorenatsi 1- 7:2	many differing stories. But I	say	that the one called Kronos
Խորենացի/Khorenatsi 1- 7:3	For they	say	that Hephaistos was their first
Խորենացի/Khorenatsi 1- 7:4	of fire, or is Prometheus	said	to have stolen fire from
Խորենացի/Khorenatsi 1- 7:6	But let this be enough	said	on this subject
Խորենացի/Khorenatsi 1- 8:2	rebelled against the Macedonians, they	say,	ruled over all the East
Խորենացի/Khorenatsi 1- 8:4	frontiers of the brave,” he	said, “	are their weapons; as much
Խորենացի/Khorenatsi 1- 9:9	on which there was, he	says,	the following caption
Խորենացի/Khorenatsi 1- 9:11	beginning of this book, he	says,	deals with Zrvan, Titan, and
Խորենացի/Khorenatsi 1- 10:2	Hayk, he	says,	was handsome and personable, with
Խորենացի/Khorenatsi 1- 10:9	He himself hastened, he	says,	with the rest of his
Խորենացի/Khorenatsi 1- 11:2	his narrative Mar Abas Catina	says:	when the Titan Bēl had
Խորենացի/Khorenatsi 1- 11:3	have made your habitation,” he	said, “	in the icy cold; now
Խորենացի/Khorenatsi 1- 11:7	runners before him. “Know,” he	said, “	O greatest of the heroes
Խորենացի/Khorenatsi 1- 11:24	Let this be enough	said	on this matter
Խորենացի/Khorenatsi 1- 11:27	of Bēl with drugs, he	says,	and ordered it to be
Խորենացի/Khorenatsi 1- 12:3	After this, he	says,	Hayk returned Lo the same
Խորենացի/Khorenatsi 1- 12:5	Aramaneak in Babylon, as we	said	above
Խորենացի/Khorenatsi 1- 12:8	From them, they	say,	are derived the principalities called
Խորենացի/Khorenatsi 1- 12:8	time of Saint Trdat are	said	to have destroyed each other
Խորենացի/Khorenatsi 1- 12:9	estates. And from him is	said	to derive the great principality
Խորենացի/Khorenatsi 1- 12:11	The eastern plain, you might	say,	was supine; its width extended
Խորենացի/Khorenatsi 1- 12:12	as one of our countrymen	said,	for a well-girded man
Խորենացի/Khorenatsi 1- 12:17	Aragats’. From his name, they	say,	the district is called Shirak
Խորենացի/Khorenatsi 1- 12:18	the throat of Sharay, they	say,	we do not have the
Խորենացի/Khorenatsi 1- 12:33	From him, they	say,	is descended the Varazhuni house
Խորենացի/Khorenatsi 1- 12:34	This Geḷam, as we	said,	after some years of his
Խորենացի/Khorenatsi 1- 12:36	And afterward they began, he	says,	to multiply and fill the
Խորենացի/Khorenatsi 1- 14:17	But whatever else is	said	by some on the Greek
Խորենացի/Khorenatsi 1- 14:19	but let what we have	said	be sufficient
Խորենացի/Khorenatsi 1- 16:7	has remained firm, as they	say,	until the present time
Խորենացի/Khorenatsi 1- 16:20	our history. But we merely	say	that of all royal works
Խորենացի/Khorenatsi 1- 16:24	Now enough has been	said	about the deeds of Semiramis
Խորենացի/Khorenatsi 1- 17:6	Ninos had not, as is	said,	died and been buried by
Խորենացի/Khorenatsi 1- 17:8	only Ninuas remained, as we	said	above
Խորենացի/Khorenatsi 1- 18:2	war against Zoroaster, which he	says	Semiramis won, and then of
Խորենացի/Khorenatsi 1- 18:4	into the sea, and the	saying	derived therefrom: “The pearls of
Խորենացի/Khorenatsi 1- 20:74	Of him they	say	that he lived in the
Խորենացի/Khorenatsi 1- 21:2	the country to him. They	say	of him that he died
Խորենացի/Khorenatsi 1- 22:3	from Semiramis or Ninos I	say	was our Paroyr in the
Խորենացի/Khorenatsi 1- 23:7	war against Babylon: “Command,” he	said, “	the realm of Ayrarat and
Խորենացի/Khorenatsi 1- 23:21	In his time they	say	lived Nebuchadnezzar, king of the
Խորենացի/Khorenatsi 1- 23:22	And they	say	that he asked Nebuchadnezzar for
Խորենացի/Khorenatsi 1- 23:22	honor. From him the historian	says	that the Bagratuni family descends
Խորենացի/Khorenatsi 1- 23:24	For some unreliable men	say,	out of fancy and not
Խորենացի/Khorenatsi 1- 23:34	For I	say	that the later Eruand and
Խորենացի/Khorenatsi 1- 24:7	same area, and from him,	says	the historian, descend the Artsruni
Խորենացի/Khorenatsi 1- 24:9	But the same historian	says	that the house of Angḷ
Խորենացի/Khorenatsi 1- 25:11	to the lyre used to	say -	moderate in the pleasures of
Խորենացի/Khorenatsi 1- 26:2	matter: “In what way,” he	said, “	will we be able to
Խորենացի/Khorenatsi 1- 27:2	In those days,	says	Mar Abas Catina, there was
Խորենացի/Khorenatsi 1- 27:6	My friends,” he	said, “	it happened to me today
Խորենացի/Khorenatsi 1- 27:6	thick ice. One would have	said	that it was in the
Խորենացի/Khorenatsi 1- 28:2	from you, my friends,” he	said. “	I shall now tell you
Խորենացի/Khorenatsi 1- 29:6	prolonging the story I shall	say
Խորենացի/Khorenatsi 1- 30:2	After this he	says	that when Azhdahak had established
Խորենացի/Khorenatsi 1- 30:3	Do you not know,” he	said, “	that your brother Tigran, incited
Խորենացի/Khorenatsi 1- 31:3	And he	says	that the nobility of those
Խորենացի/Khorenatsi 1- 31:6	from a terrible earthquake, as	say	those who in many journeys
Խորենացի/Khorenatsi 1- 31:9	They	say	that Argavan made a feast
Խորենացի/Khorenatsi 1- 31:10	They also	say	that Artavazd, the valiant son
Խորենացի/Khorenatsi 1- 31:11	But,” they	say, “	queen Sat’inik had great desire
Խորենացի/Khorenatsi 1- 32:4	heroic nature, what we are	saying	is true
Խորենացի/Khorenatsi 1- 32:7	the fables of our land	say:	Heaven was in travail, earth
Խորենացի/Khorenatsi 1- 32:9	Then they would	say	in their song that he
Խորենացի/Khorenatsi 1- 32:10	But they	said	that he was divinized, and
Խորենացի/Khorenatsi 1- 33:9	I cannot	say	whether we are here acting
Խորենացի/Khorenatsi 1- 34:12	I now freely quote the	saying	of Plato: “Could indeed anyone
Խորենացի/Khorenatsi 1- 34:19	life in common, and he	said	that people should not possess
Խորենացի/Khorenatsi 1- 34:23	impossible for him. As we	said	above, for the sake of
Խորենացի/Khorenatsi 2- 1:4	for what has been	said	about other nations by many
Խորենացի/Khorenatsi 2- 1:9	for the fulfilment of the	saying	of the Lord to Abraham
Խորենացի/Khorenatsi 2- 2:2	As we have	said,	sixty years after the death
Խորենացի/Khorenatsi 2- 7:3	Here there is much to	say	about the ordering and organization
Խորենացի/Khorenatsi 2- 7:14	was called Gin, and they	say	that Vaḷarshak was very pleased
Խորենացի/Khorenatsi 2- 7:16	I	say	also that he set the
Խորենացի/Khorenatsi 2- 8:9	From his offspring, they	say,	descend the families of Uti
Խորենացի/Khorenatsi 2- 8:16	him, just as the Persians	say	that Ṙostom Sagdjik had the
Խորենացի/Khorenatsi 2- 8:19	he could reach them, they	say	that he took rocks the
Խորենացի/Khorenatsi 2- 8:24	Slak’; I am unable to	say	for certain whether he descended
Խորենացի/Khorenatsi 2- 8:32	Goḷt’nets’i, I have found it	said	that they are truly branches
Խորենացի/Khorenatsi 2- 9:2	sea. Standing on foot, they	say,	he cast his round-tipped
Խորենացի/Khorenatsi 2- 9:4	Artashēs attacked Pontus again, they	say	that he threw the column
Խորենացի/Khorenatsi 2- 12:8	But I cannot	say	from what cause arose a
Խորենացի/Khorenatsi 2- 12:8	and was killed, as they	say,	by his own army. He
Խորենացի/Khorenatsi 2- 13:4	reported. And this Nectanebo is	said	by Manetho to have been
Խորենացի/Khorenatsi 2- 13:6	because there are many who	say	that our Artashēs took Chroesus
Խորենացի/Khorenatsi 2- 13:12	was not boastful, but wept,	saying:	’Alas for this transitory glory
Խորենացի/Khorenatsi 2- 13:15	But Chroesus, remembering the	saying	of Solon the Athenian, said
Խորենացի/Khorenatsi 2- 13:15	saying of Solon the Athenian,	said	in his own tongue: ’Solon
Խորենացի/Khorenatsi 2- 13:15	own tongue: ’Solon, Solon, you	said	well that one should not
Խորենացի/Khorenatsi 2- 13:22	that the Chroesus whom they	say	lived in the time of
Խորենացի/Khorenatsi 2- 16:4	captured in Mazhak, though he	said	that he had escaped
Խորենացի/Khorenatsi 2- 24:7	excused himself to the king,	saying	that he had promised a
Խորենացի/Khorenatsi 2- 24:12	calumniated him before the king,	saying: “	Know, O king, that Enanos
Խորենացի/Khorenatsi 2- 24:13	I did not agree but	said	to him: ’Why do we
Խորենացի/Khorenatsi 2- 26:5	from Augustus Caesar, as is	said	in Luke’s gospel [Luke 2:1], that a
Խորենացի/Khorenatsi 2- 26:10	to this and opposed them,	saying	that it was the emperor’s
Խորենացի/Khorenatsi 2- 28:8	They	say	that Saint Gregory was descended
Խորենացի/Khorenatsi 2- 30:6	as the Son of God,	saying: “	These wonders are not a
Խորենացի/Khorenatsi 2- 31:3	or drugs. For, as is	said,	you cause the blind to
Խորենացի/Khorenatsi 2- 31:8	To this bears witness the	saying	of the gospel: “There were
Խորենացի/Khorenatsi 2- 33:2	gospel according to the Lord’s	saying
Խորենացի/Khorenatsi 2- 33:3	the Jewish prince who, they	say,	was of the Bagratuni family
Խորենացի/Khorenatsi 2- 33:7	Abgar	said	to him: “Are you truly
Խորենացի/Khorenatsi 2- 33:7	the blessed Jesus whom he	said	he would send to me
Խորենացի/Khorenatsi 2- 33:9	Abgar	said	to him: “I have believed
Խորենացի/Khorenatsi 2- 34:4	All this, as we have	said,	others have related before us
Խորենացի/Khorenatsi 2- 34:13	as his lot, I can	say	nothing for certain about what
Խորենացի/Khorenatsi 2- 36:4	But we must	say	why he was called Sanatruk
Խորենացի/Khorenatsi 2- 38:4	that he would surrender Artashēs,	saying: “	Why do you, my own
Խորենացի/Khorenatsi 2- 39:6	It was, they	say,	a double stair, so that
Խորենացի/Khorenatsi 2- 42:8	with unblinking eye, you might	say,	up to the heights of
Խորենացի/Khorenatsi 2- 42:10	But they	say	of Eruand that through magic
Խորենացի/Khorenatsi 2- 42:10	stones opposite Eruand. And they	say	that these hard stones split
Խորենացի/Khorenatsi 2- 43:3	The king agreed and	said	to the princes: “See what
Խորենացի/Khorenatsi 2- 46:6	the Muratsean, with many oaths	saying	that he would leave him
Խորենացի/Khorenatsi 2- 47:6	father. For as we have	said,	half of his face was
Խորենացի/Khorenatsi 2- 47:7	It is	said	that in those same days
Խորենացի/Khorenatsi 2- 49:3	all this, as we	said,	is revealed to you in
Խորենացի/Khorenatsi 2- 50:6	the camp of Artashēs: I	say	to you, valiant Artashēs, that
Խորենացի/Khorenatsi 2- 52:2	for indeed, what the fable	says	is not very far from
Խորենացի/Khorenatsi 2- 54:6	this in their fables, they	say	a certain Domet came - that
Խորենացի/Khorenatsi 2- 55:5	brothers. “Know, O king,” he	said, “	that if you do not
Խորենացի/Khorenatsi 2- 56:5	But it is	said	that in the time of
Խորենացի/Khorenatsi 2- 57:2	In his days they	say	the family of the Amatunik’
Խորենացի/Khorenatsi 2- 60:13	The coffin he	says	was of gold; the bier
Խորենացի/Khorenatsi 2- 60:15	were willing deaths, as we	said	above
Խորենացի/Khorenatsi 2- 61:4	to pagan custom. Artavazd, they	say,	was displeased and said to
Խորենացի/Khorenatsi 2- 61:4	they say, was displeased and	said	to his father: Since you
Խորենացի/Khorenatsi 2- 61:6	the hammering of smiths, they	say,	his bonds are strengthened
Խորենացի/Khorenatsi 2- 61:7	may be strengthened, as they	say
Խորենացի/Khorenatsi 2- 61:8	the matter is as we	said	above
Խորենացի/Khorenatsi 2- 61:9	But some	say	that at his birth a
Խորենացի/Khorenatsi 2- 62:3	hunting and amusements, as they	say
Խորենացի/Khorenatsi 2- 62:9	In his days, they	say,	lived a young man of
Խորենացի/Khorenatsi 2- 63:6	was enamored of her and	said	to Bakur: “Give me this
Խորենացի/Khorenatsi 2- 63:12	is superfluous for us to	say	more about the prowess of
Խորենացի/Khorenatsi 2- 64:8	For this reason we shall	say	nothing about those families that
Խորենացի/Khorenatsi 2- 65:4	River K’asakh, of which they	say	in the fables: Vardgēs as
Խորենացի/Khorenatsi 2- 65:8	others simply lived, yet I	say	that he lives on even
Խորենացի/Khorenatsi 2- 67:2	As we	said,	after Vaḷarsh his son Khosrov
Խորենացի/Khorenatsi 2- 67:4	After this he	says	that Khosrov sent to his
Խորենացի/Khorenatsi 2- 67:5	But, he	says,	they paid no heed because
Խորենացի/Khorenatsi 2- 67:5	them. Continuing his account, he	says	that for ten years he
Խորենացի/Khorenatsi 2- 68:3	For Scripture	says	that after the death of
Խորենացի/Khorenatsi 2- 68:8	and a daughter, as I	said	earlier, whose names are the
Խորենացի/Khorenatsi 2- 68:13	in that we have again	said	what has already been told
Խորենացի/Khorenatsi 2- 69:3	After Arshavir, as we	said,	Artashēs ruled for thirty-four
Խորենացի/Khorenatsi 2- 72:6	vengeance from Artashir; and he	said	that he would make the
Խորենացի/Khorenatsi 2- 74:2	Especially for the Parthians,” he	said, “	it should be easy to
Խորենացի/Khorenatsi 2- 74:10	his tent. And there they	say	the mother of our holy
Խորենացի/Khorenatsi 2- 74:13	only the one whom we	say	was created, or rather illuminated
Խորենացի/Khorenatsi 2- 75:4	In this book he	says	that Peter, the sixteenth bishop
Խորենացի/Khorenatsi 2- 75:7	Likewise he	says	about Antony, the son of
Խորենացի/Khorenatsi 2- 76:2	This same man	says	that after the murder of
Խորենացի/Khorenatsi 2- 80:5	foresight, I am happy to	say,	for the sake of preparing
Խորենացի/Khorenatsi 2- 81:3	In his days, they	say,	there came to Armenia the
Խորենացի/Khorenatsi 2- 81:10	to the king of China,	saying: “	May it not displease you
Խորենացի/Khorenatsi 2- 81:11	And because, as they	say,	the Chinese are the most
Խորենացի/Khorenatsi 2- 81:12	food of common people, they	say,	is what among us is
Խորենացի/Khorenatsi 2- 81:13	pearls of the magnates they	say	no one knows. And as
Խորենացի/Khorenatsi 2- 83:8	was surrounded by an inscription	saying: “	By this conquer.” He made
Խորենացի/Khorenatsi 2- 84:6	The king	said	to all the princely houses
Խորենացի/Khorenatsi 2- 84:7	The king	said	to all the princely houses
Խորենացի/Khorenatsi 2- 84:9	The danger is great,” he	said, “	for King Trdat; therefore, he
Խորենացի/Khorenatsi 2- 86:5	not obscured - according to the	saying: “	He summons the mist with
Խորենացի/Khorenatsi 2- 86:17	We make bold to	say	that she became an apostle
Խորենացի/Khorenatsi 2- 88:3	But what divine Scripture	said	with regard to the Hebrews
Խորենացի/Khorenatsi 2- 88:16	They also	say	that he secretly took from
Խորենացի/Khorenatsi 2- 91:10	spiritual sword, according to the	saying [cf. Eph. 6:17; Heb. 4:12],	and thus was accounted an
Խորենացի/Khorenatsi 2- 91:17	by divine providence you might	say,	like Moses of old [cf. Deut. 34:6], lest
Խորենացի/Khorenatsi 2- 92:10	after him and summoned him,	saying	they would act according to
Խորենացի/Khorenatsi 2- 92:19	his whole being he will	say: “	Lord, who is like you
Խորենացի/Khorenatsi 2- 92:20	done this to green wood,”	says	Christ, “what will become of
Խորենացի/Khorenatsi 2- 92:25	minister for himself, as Scripture	says [cf. 2 Chron. 13:9].	Just as now there are
Խորենացի/Khorenatsi 2- 92:28	as one of the ancients	said,	and offend all the drunkards
Խորենացի/Khorenatsi 2- 92:29	one is offended, then I	say	that such are those who
Խորենացի/Khorenatsi 2- 92:30	I refrain from mentioning the	saying	of Christ: that vengeance will
Խորենացի/Khorenatsi 3- 3:3	city called P’aytakaran, came and	said	to the king: “If you
Խորենացի/Khorenatsi 3- 4:2	As we find it	said	in the divine histories, the
Խորենացի/Khorenatsi 3- 13:7	church, at the eastern end,	saying	that whoever were tributary to
Խորենացի/Khorenatsi 3- 15:3	he heard these reports he	said	to his troops: “Let us
Խորենացի/Khorenatsi 3- 15:8	reasons. First, lest the Persians	say	of us that it was
Խորենացի/Khorenatsi 3- 17:11	was illuminated, according to the	saying	of the Gospel, “being the
Խորենացի/Khorenatsi 3- 22:9	swore by the king’s sun,	saying: “	With my own ears I
Խորենացի/Khorenatsi 3- 22:9	ears I have heard Gnel	saying,	’I shall not abandon the
Խորենացի/Khorenatsi 3- 23:3	Vardan again renewed their deceit,	saying	that Gnel had caught many
Խորենացի/Khorenatsi 3- 26:9	first - not in valor, I	say,	but on my journey - if
Խորենացի/Khorenatsi 3- 28:4	Having	said	this, he turned to the
Խորենացի/Khorenatsi 3- 29:2	the Greeks, according to the	saying “	taking each other’s places they
Խորենացի/Khorenatsi 3- 35:10	Zuit’ay, the priest of Artashat,	saying	that he had come with
Խորենացի/Khorenatsi 3- 40:5	Longobards, I am bold to	say	that he was the equal
Խորենացի/Khorenatsi 3- 40:11	he sent messengers to Shapuh	saying	that if he would give
Խորենացի/Khorenatsi 3- 52:6	them what the monk had	said
Խորենացի/Khorenatsi 3- 55:10	Atom of Mokk’ taunted him,	saying: “	Go on, go on, Persian
Խորենացի/Khorenatsi 3- 55:13	A second time Atom	said	to him: “Persian hero, behold
Խորենացի/Khorenatsi 3- 55:19	struck him with the stick,	saying: “	Learn your place
Խորենացի/Khorenatsi 3- 55:21	Having	said	this very scornfully, he flew
Խորենացի/Khorenatsi 3- 62:2	are skilled in astronomical studies	say	that the stars receive their
Խորենացի/Khorenatsi 3- 63:8	refuse in accordance with the	saying:	’Do not betray to wild
Խորենացի/Khorenatsi 3- 64:2	but he absolutely refused to	say	anything, evil or good
Խորենացի/Khorenatsi 3- 64:5	But he did not agree,	saying: “	Why for the sake of
Խորենացի/Khorenatsi 3- 65:2	As we	said,	the Armenian princes were divided
Խորենացի/Khorenatsi 3- 65:9	he did not accept it,	saying	to his kinsman of the
Խորենացի/Khorenatsi 3- 65:13	But if anyone should	say	that we ought to write
Խորենացի/Khorenatsi 3- 65:13	down what Sahak the Great	said	in his public speech to
Խորենացի/Khorenatsi 3- 65:14	and not, as the poets	say,	that princes are the relatives
Խորենացի/Khorenatsi 3- 66:9	over themselves according to the	saying	in the gospel: “It is
Խորենացի/Khorenatsi 3- 67:16	Some	said	it should be taken to
Խորենացի/Khorenatsi 3- 68:24	as one of the fathers	said?	They are equally displeased at
Խորենացի/Khorenatsi 3- 68:41	every side, according to the	saying: “	There is no peace for
Սեբէոս/Sebeos 1- 9:2	So now’, he	said,	’God will seek (vengeance for
Սեբէոս/Sebeos 1- 9:4	for he believed in Christ,	saying	as follows: ’I believe in
Սեբէոս/Sebeos 1- 9:12	Khosrov came himself, as I	said,	and fought a great battle
Սեբէոս/Sebeos 1- 10:4	Spandiat, of whom the barbarians	say	that, having reached this spot
Սեբէոս/Sebeos 1- 10:18	is enmity between us, they	said,	yet they are Christians and
Սեբէոս/Sebeos 1- 11:19	am sorry for you, he	said,	because tomorrow morning I shall
Սեբէոս/Sebeos 1- 12:1	the king began to speak,	saying
Սեբէոս/Sebeos 1- 12:3	Some of them replied,	saying:	’O king, live forever. We
Սեբէոս/Sebeos 1- 12:5	They replied to him,	saying:	’They liberated that traitor, because
Սեբէոս/Sebeos 1- 12:5	let him go.’ They	said	this because they were evilly
Սեբէոս/Sebeos 1- 12:7	Musheł. ’Come promptly,’ he	said,	’A very’ important matter has
Սեբէոս/Sebeos 1- 12:7	’ He commanded his guards,	saying:	’Be ready, so that when
Սեբէոս/Sebeos 1- 12:8	waist his belt and sword,	saying	that one is not allowed
Սեբէոս/Sebeos 1- 12:10	Musheł took the letter and	said	to him: ’Is it a
Սեբէոս/Sebeos 1- 12:16	replied to the door-keepers,	saying:	’From my youth I have
Սեբէոս/Sebeos 1- 12:20	modest. They summoned him back,	saying:	’He has commanded you to
Սեբէոս/Sebeos 1- 12:20	you wish.’ He returned,	saying:	’Let me see what favour
Սեբէոս/Sebeos 1- 12:22	he had planned, or to	say	anything - important or trivial. The
Սեբէոս/Sebeos 1- 12:23	an oath, and summoned him,	saying:	’So that you may depart
Սեբէոս/Sebeos 1- 12:27	make the matter public. They	said	they would write to the
Սեբէոս/Sebeos 1- 13:2	dared open his mouth or	say	anything great or small against
Սեբէոս/Sebeos 1- 13:4	He gave a command,	saying:	’Let none of the impious
Սեբէոս/Sebeos 1- 13:5	depart. And no one dared	say	anything against them
Սեբէոս/Sebeos 1- 14:1	Kay Khosrov, and the Christians	said	it was that of the
Սեբէոս/Sebeos 1- 15:1	perverse and disobedient race, he	said;	they are between us and
Սեբէոս/Sebeos 1- 16:8	give news about you, he	said,	and an order comes for
Սեբէոս/Sebeos 1- 17:4	They seized the priest and	said	to him: ’Show us the
Սեբէոս/Sebeos 1- 17:5	moment of decapitation Varaz Nersēh	said	to Sargis: ’Let us cast
Սեբէոս/Sebeos 1- 25:2	him on the road. Pariovk	said	to him: ’Bid your retinue
Սեբէոս/Sebeos 1- 26:1	Yovsēp’. ’A man,’ he	said,	’of wonderful appearance came and
Սեբէոս/Sebeos 1- 26:1	’of wonderful appearance came and	said	to me: “A battle will
Սեբէոս/Sebeos 1- 26:2	And be careful, he	said,	not to forget that source
Սեբէոս/Sebeos 1- 26:2	found just as had been	said	in the vision. For they
Սեբէոս/Sebeos 1- 28:14	sent a message to Smbat,	saying:	’What advantage is it that
Սեբէոս/Sebeos 1- 29:2	his face. Then the king	said	to him: ’You have done
Սեբէոս/Sebeos 1- 30:1	Now what more shall I	say	about Atat Khorkhoṙuni and his
Սեբէոս/Sebeos 1- 30:2	and encountering a ship, he	said	to the sailors: ’Take me
Սեբէոս/Sebeos 1- 30:8	’Thirty thousand cavalry,’ it	said,	’are my levy on the
Սեբէոս/Sebeos 1- 31:8	and sent him to him,	saying:	’This is the son of
Սեբէոս/Sebeos 1- 32:13	general summoned T’ēodos Khorkhoṙuni and	said	to him: ’I do not
Սեբէոս/Sebeos 1- 33:6	the caesar T’ēodos came forward,	saying:	’I am your king.’
Սեբէոս/Sebeos 1- 34:3	quite unwilling to heed him,	saying:	’That kingdom is mine, and
Սեբէոս/Sebeos 1- 35:3	wonders, we shall repeat the	saying	of Paul: ’How magnificent are
Սեբէոս/Sebeos 1- 35:6	of) his Ascension and - to	say	in a word - all the
Սեբէոս/Sebeos 1- 35:9	So, as you	said,	by the grace of God
Սեբէոս/Sebeos 1- 35:10	who creates everything, as you	said,	and renews it as in
Սեբէոս/Sebeos 1- 36:6	prophet calls out to us,	saying:	’Console, console my people, says
Սեբէոս/Sebeos 1- 36:6	saying: ’Console, console my people,	says	God; you priests, speak to
Սեբէոս/Sebeos 1- 36:8	friend to friend the prophetic	saying:	’Come let us go up
Սեբէոս/Sebeos 1- 36:9	let us repeat the apostolic	saying:	’To approach Mount Sion and
Սեբէոս/Sebeos 1- 36:16	’brethren’, according to the apostolic	saying,	’rejoice in the Lord, stand
Սեբէոս/Sebeos 1- 38:5	If he should	say:	I shall install a king
Սեբէոս/Sebeos 1- 38:26	be bound feet and hands,	saying:	’Up to now Heraclius was
Սեբէոս/Sebeos 1- 40:8	Then Khoṙeam swore to him,	saying:	’When I reach the royal
Սեբէոս/Sebeos 1- 40:12	my wife.’ She agreed,	saying:	’Come with a single man
Սեբէոս/Sebeos 1- 42:10	messages to the Greek king,	saying:	’God gave that land to
Սեբէոս/Sebeos 1- 43:3	saw them, he stopped and	said	something to them. They responded
Սեբէոս/Sebeos 1- 44:8	This is clear from his	saying:	’The thick wings were plucked
Սեբէոս/Sebeos 1- 44:10	clear from what they were	saying	to him: ’Arise, eat the
Սեբէոս/Sebeos 1- 44:13	was there, called Antoninus; he	said	to Valentinus: ’What is this
Սեբէոս/Sebeos 1- 44:14	a blow on the jaw,	saying:	’Keep your place.’ Then
Սեբէոս/Sebeos 1- 45:8	the road on which - they	say -	king Trdat had met St
Սեբէոս/Sebeos 1- 46:14	council, and what he had	said,	he ordered the Nestorians to
Սեբէոս/Sebeos 1- 46:17	truly understood, he questioned them,	saying:	’Why did the former three
Սեբէոս/Sebeos 1- 46:17	did the former three not	say	two natures with distinction like
Սեբէոս/Sebeos 1- 46:17	divide ourself into two and	say	two kings, not one
Սեբէոս/Sebeos 1- 46:19	with an oath. They responded,	saying:	’If we had not turned
Սեբէոս/Sebeos 1- 46:25	the faith. The evangelist John	says:	’In the beginning was the
Սեբէոս/Sebeos 1- 46:26	again in his catholic (epistle)	says:	’Who was from the beginning
Սեբէոս/Sebeos 1- 46:27	The same John	says	in his gospel: ’No one
Սեբէոս/Sebeos 1- 46:27	seen God.’ And Paul	says:	’Whom none of mankind has
Սեբէոս/Sebeos 1- 46:27	’ Why then does he	say:	’We were indeed eye-witnesses’
Սեբէոս/Sebeos 1- 46:28	incarnation of God, as the	saying	of the Lord declares: ’Who
Սեբէոս/Sebeos 1- 46:28	seen the Father’. ’Me’, he	said,	as one, and not ’us’
Սեբէոս/Sebeos 1- 46:30	union in his catholic (epistle),	saying:	’It is he who came
Սեբէոս/Sebeos 1- 46:31	and two minds. But by	saying	’he’ and ’him’ he made
Սեբէոս/Sebeos 1- 46:32	the same evangelist demonstrates by	saying:	’The Spirit and the water
Սեբէոս/Sebeos 1- 46:32	one.’ And elsewhere he	says:	’The blood of Jesus his
Սեբէոս/Sebeos 1- 46:34	of his Son’. Again he	says:	’Who did not spare his
Սեբէոս/Sebeos 1- 46:35	What then would the Lord	say	to the labourers of the
Սեբէոս/Sebeos 1- 46:35	he sent his own son,	saying:	Perhaps they will be put
Սեբէոս/Sebeos 1- 46:39	same at Nicaea. For they	said	concerning the Son: ’The same
Սեբէոս/Sebeos 1- 46:43	right faith according to the	saying:	’Do not change the boundaries
Սեբէոս/Sebeos 1- 46:54	As for those who	say:	there was once when the
Սեբէոս/Sebeos 1- 46:54	were created from nothing, or	say	that the Son of God
Սեբէոս/Sebeos 1- 46:62	For he	says:	’The myriad chariots of God
Սեբէոս/Sebeos 1- 46:62	captivity captive.’ Furthermore, (he	said)	’myriad chariots of God, thousands
Սեբէոս/Sebeos 1- 46:63	we are not ashamed to	say	to the Son of God
Սեբէոս/Sebeos 1- 46:64	Lord’s body according to the	saying:	’Marriage is altogether honourable, and
Սեբէոս/Sebeos 1- 46:65	mention communion, according to the	saying:	’Who eats and drinks unworthily
Սեբէոս/Sebeos 1- 46:69	to carry out the apostle’s	saying	with reverence: ’Flee from fornication
Սեբէոս/Sebeos 1- 46:72	out, in accordance with the	saying:	’Stand away from me all
Սեբէոս/Sebeos 1- 46:74	Concerning other councils, as we	said	above, we do not know
Սեբէոս/Sebeos 1- 46:74	as the old teachers have	said,	they defined as holy and
Սեբէոս/Sebeos 1- 46:74	of Nestorius. They did not	say	the council of Chalcedon was
Սեբէոս/Sebeos 1- 46:74	Chalcedon was true, because they	said	that the leaders of the
Սեբէոս/Sebeos 1- 46:76	differences of the natures, but (	saying	that) because of the union
Սեբէոս/Sebeos 1- 46:77	They	said	it is unworthy and impossible
Սեբէոս/Sebeos 1- 46:79	blessed Cyril of Alexandria, who	says:	’If anyone will not confess
Սեբէոս/Sebeos 1- 47:2	pleased to heed me’, he	says,	’You will eat the blessings
Սեբէոս/Sebeos 1- 47:5	So the	saying	was fulfilled: ’The fourth beast
Սեբէոս/Sebeos 1- 47:6	What more shall I	say	about the disorder of the
Սեբէոս/Sebeos 1- 47:8	Concerning him (Manuēl) some people	said	that they saw in the
Սեբէոս/Sebeos 1- 47:8	events had happened, since they	said	of him to the king
Սեբէոս/Sebeos 1- 47:8	him to the king: ’He	said	that it is necessary to
Սեբէոս/Sebeos 1- 48:2	the Medes - of whom I	said	above that he had gone
Սեբէոս/Sebeos 1- 50:1	’If you wish, he	said,	to preserve your life in
Սեբէոս/Sebeos 1- 52:4	a certain Mawrianos, who they	said	was a trustworthy man
Սեբէոս/Sebeos 1- 52:11	with the king, as I	said	above, and went with him
Սեբէոս/Sebeos 1- 52:23	will flame up,’ he	says,	’from my anger; it will
Սեբէոս/Sebeos 1- 52:24	them is clear, because he	says:	’They will be consumed by
Սեբէոս/Sebeos 1- 52:25	kindled in the desert, by	saying:	’You shall send nooses upon
Սեբէոս/Sebeos 1- 52:26	end of his account he	says:	’The day of their destruction
Ղեւոնդ/Ghevond 1- 1:5	to the general in Judaea,	saying: “	I have heard that the
Ղեւոնդ/Ghevond 1- 2:11	They	say	that there were more than
Ղեւոնդ/Ghevond 1- 4:4	previously was the (presiding) prince,	saying: “	Arise and come with us
Ղեւոնդ/Ghevond 1- 7:16	from humane God. One could	say	that the altar of the
Ղեւոնդ/Ghevond 1- 8:9	message to the Tachik troops,	saying: “	Why are you pursuing us
Ղեւոնդ/Ghevond 1- 8:23	them to commit this sacrilege,	saying: “	God forbid that we do
Ղեւոնդ/Ghevond 1- 9:12	be visited upon me.” Having	said	this, he returned to his
Ղեւոնդ/Ghevond 1- 10:5	many with the sword. They	say	that more than fifty thousand
Ղեւոնդ/Ghevond 1- 10:12	breath, and our bodies.” Having	said	this, all of them together
Ղեւոնդ/Ghevond 1- 10:24	fortress. “For,” ’Abd al-Aziz	said	about himself, “I was the
Ղեւոնդ/Ghevond 1- 10:25	we destroyed this city.” They	say	that he recounted this story
Ղեւոնդ/Ghevond 1- 11:8	sent a messenger to Muhammad,	saying: “	Stay where you are in
Ղեւոնդ/Ghevond 1- 13:1	They	say	that ‘Umar [II] was more noble
Ղեւոնդ/Ghevond 1- 13:6	accept what Jesus Himself has	said	as to His person, but
Ղեւոնդ/Ghevond 1- 13:7	to what the Prophets have	said,	whereas in truth, Jesus Himself
Ղեւոնդ/Ghevond 1- 13:15	Such were the questions,	says	Ghevond, which, with many others
Ղեւոնդ/Ghevond 1- 14:3	You have	said	in your letter that “we
Ղեւոնդ/Ghevond 1- 14:7	me, you will, as Isaiah	says,	eat of the good produce
Ղեւոնդ/Ghevond 1- 14:8	by a spirit of contradiction,	says	that it is a spring
Ղեւոնդ/Ghevond 1- 14:9	You have, for example,	said	that our Lord has said
Ղեւոնդ/Ghevond 1- 14:9	said that our Lord has	said	in the Gospel that “naked
Ղեւոնդ/Ghevond 1- 14:9	was the just Job who	said,	after having been tempted by
Ղեւոնդ/Ghevond 1- 14:11	listen to my replies. You	say	that we have found in
Ղեւոնդ/Ghevond 1- 14:12	attention to what Jesus has	said	about His own person, regarding
Ղեւոնդ/Ghevond 1- 14:22	Mosaic code held the same,	saying	that “every word may be
Ղեւոնդ/Ghevond 1- 14:23	was to him that God	said “	By your descendants shall all
Ղեւոնդ/Ghevond 1- 14:24	purpose, blessed Judah, his son,	saying: “	The scepter shall not depart
Ղեւոնդ/Ghevond 1- 14:27	himself rejects what God has	said	through them and prevents others
Ղեւոնդ/Ghevond 1- 14:29	follows, stating: “That which you	say
Ղեւոնդ/Ghevond 1- 14:31	When we	say	that it was the Hebrews
Ղեւոնդ/Ghevond 1- 14:31	we do not mean to	say	that they produced it out
Ղեւոնդ/Ghevond 1- 14:43	of the Prophets, as Ezekiel	says	of himself that “I was
Ղեւոնդ/Ghevond 1- 14:44	hear what the Holy Spirit	says	through the Prophet in the
Ղեւոնդ/Ghevond 1- 14:44	in an unmistakable manner in [Psalm 136],	saying: “	By the waters of Babylon
Ղեւոնդ/Ghevond 1- 14:46	You further	said	that “in their quality as
Ղեւոնդ/Ghevond 1- 14:47	saints of God. You further	say: “	Satan finds himself near the
Ղեւոնդ/Ghevond 1- 14:49	In	saying	that “there cannot be found
Ղեւոնդ/Ghevond 1- 14:51	Thus, as we have already	said,	God wished to reveal Himself
Ղեւոնդ/Ghevond 1- 14:54	regards to the resurrection, God	says: “	See now that I, even
Ղեւոնդ/Ghevond 1- 14:55	As regards to judgment, He	says: “	If I whet my glittering
Ղեւոնդ/Ghevond 1- 14:55	me.” [Deut. 32:41]. As regards hell (He	says): “	For in my anger a
Ղեւոնդ/Ghevond 1- 14:59	of all that He had	said,	all that He had done
Ղեւոնդ/Ghevond 1- 14:60	is unpardonable, as the Lord	says	in the Gospels: “Blasphemy against
Ղեւոնդ/Ghevond 1- 14:61	to what the Lord has	said	concerning the Holy Spirit, give
Ղեւոնդ/Ghevond 1- 14:61	give heed to what He	says: “	But the counsellor, the Holy
Ղեւոնդ/Ghevond 1- 14:61	remembrance all that I have	said	to you.” [John 14:26]. He also adds
Ղեւոնդ/Ghevond 1- 14:62	As I have already	said	earlier, our Creator spread the
Ղեւոնդ/Ghevond 1- 14:71	I have	said	minor, because there has never
Ղեւոնդ/Ghevond 1- 14:75	Following to what you	say,	one or two of these
Ղեւոնդ/Ghevond 1- 14:77	there is in what you	say
Ղեւոնդ/Ghevond 1- 14:83	sun. And if any one	says	that the rays generate directly
Ղեւոնդ/Ghevond 1- 14:88	all that human language can	say	with regard to the Word
Ղեւոնդ/Ghevond 1- 14:89	to occupy, as you have	said
Ղեւոնդ/Ghevond 1- 14:95	Him all that has been	said	as to His lowering Himself
Ղեւոնդ/Ghevond 1- 14:95	hand, all that has been	said	as to His supremacy, we
Ղեւոնդ/Ghevond 1- 14:96	Listen to what Moses further	says	relative to the appearance of
Ղեւոնդ/Ghevond 1- 14:100	in eminent terms: “The Lord	said	to me, ’you are my
Ղեւոնդ/Ghevond 1- 14:101	Again “The Lord	says	to my Lord: ’Sit at
Ղեւոնդ/Ghevond 1- 14:102	breath of his mouth.” [Psalm 33:5-6]. Isaiah (	says): “	The Lord has sent me
Ղեւոնդ/Ghevond 1- 14:105	lest strangers, that is to	say	pagans, should possess His glory
Ղեւոնդ/Ghevond 1- 14:105	possess His glory. (He then	says	to them): “Turn, O Jacob
Ղեւոնդ/Ghevond 1- 14:106	Listen to what has been	said.	Here the Prophet announces not
Ղեւոնդ/Ghevond 1- 14:110	on this matter, when He	says	through David: “Give the king
Ղեւոնդ/Ghevond 1- 14:115	announced (the Messiah) through Micah,	saying: “	But you, O Bethlehem Ephrathah
Ղեւոնդ/Ghevond 1- 14:116	through the mouth of Jeremiah,	saying: “	The heart is deceitful above
Ղեւոնդ/Ghevond 1- 14:118	to what Isaiah had to	say: “	For to us a child
Ղեւոնդ/Ghevond 1- 14:133	many years before as I	said.	Your objections are totally irrelevant
Ղեւոնդ/Ghevond 1- 14:136	only one single faith, you	say.	There is indeed but one
Ղեւոնդ/Ghevond 1- 14:139	But in praying He	said	nothing of all that which
Ղեւոնդ/Ghevond 1- 14:141	and of which He had	said	before His incarnation: “In the
Ղեւոնդ/Ghevond 1- 14:141	believe in what He has	said	in the same book: “I
Ղեւոնդ/Ghevond 1- 14:142	Never did He	say	as you pretend “God sent
Ղեւոնդ/Ghevond 1- 14:144	sent (His disciples) as God,	saying	to them: “The Father is
Ղեւոնդ/Ghevond 1- 14:144	than I” [John 14:28]; that is to	say,	greater than (my) human nature
Ղեւոնդ/Ghevond 1- 14:144	otherwise He would have not	said	a little later on, “I
Ղեւոնդ/Ghevond 1- 14:145	Prophet, He must have only	said	that they may know Thee
Ղեւոնդ/Ghevond 1- 14:146	upon hearing the divine voice,	saying: “	This is my beloved Son
Ղեւոնդ/Ghevond 1- 14:149	have heard, you insist on	saying	that no one could put
Ղեւոնդ/Ghevond 1- 14:150	John the Evangelist refer in	saying: “	He who believes in the
Ղեւոնդ/Ghevond 1- 14:151	the son of Zechariah also	says: “	Behold the iamb of God
Ղեւոնդ/Ghevond 1- 14:154	Behold, the days are coming,	says	the Lord, when I will
Ղեւոնդ/Ghevond 1- 14:163	same baptism in His Gospel,	saying: “	Go therefore and make disciples
Ղեւոնդ/Ghevond 1- 14:165	has promised us resurrection, to	say	our prayers, and render thanks
Ղեւոնդ/Ghevond 1- 14:167	as resemble you that God	said	through His Prophet: “Look, you
Ղեւոնդ/Ghevond 1- 14:169	of word, as [Psalm 148] assures us,	saying: “	He commanded and they were
Ղեւոնդ/Ghevond 1- 14:172	him, since, as I have	said,	there is nothing unclean in
Ղեւոնդ/Ghevond 1- 14:177	martyrs that the Holy Spirit	says	by the mouth of David
Ղեւոնդ/Ghevond 1- 14:186	Church is forever glorified. He	says: “	The cypress, the plane, and
Ղեւոնդ/Ghevond 1- 14:186	of my feet glorious.” [Isaiah 60:13]. Solomon	says: “	Blessed is the wood by
Ղեւոնդ/Ghevond 1- 14:189	dwelling of Abraham as you	say.	As a matter of fact
Ղեւոնդ/Ghevond 1- 14:190	to be insulting you by	saying	that I shall prove my
Ղեւոնդ/Ghevond 1- 14:191	that very desert, as He	says	in the Gospel: “He (the
Ղեւոնդ/Ghevond 1- 14:194	I will allow myself to	say	a word about the abominable
Ղեւոնդ/Ghevond 1- 14:194	compared, I am ashamed to	say,	to the tilling of fields
Ղեւոնդ/Ghevond 1- 14:197	I would prefer not to	say	anything, were it possible, about
Ղեւոնդ/Ghevond 1- 14:197	another. And what shall I	say	of the execrable debauchery which
Ղեւոնդ/Ghevond 1- 14:198	It is	said	that the serpent has intimate
Ղեւոնդ/Ghevond 1- 14:201	We	say,	on the contrary, that Satan
Ղեւոնդ/Ghevond 1- 14:203	in accord with what was	said	by the Prophet David: “Let
Ղեւոնդ/Ghevond 1- 14:206	to forget what you had	said	about the vision of Isaiah
Ղեւոնդ/Ghevond 1- 14:207	little later on the Prophet	says: “	I saw riders, a pair
Ղեւոնդ/Ghevond 1- 14:209	fail into idolatry. I have	said	above that the two (riders
Ղեւոնդ/Ghevond 1- 14:209	the Prophet reveals clearly by	saying: “	I saw the same horseman
Ղեւոնդ/Ghevond 1- 14:209	this man? What does he	say?	He comes mounted on two
Ղեւոնդ/Ghevond 1- 14:210	your race, that is to	say,	the infidelity of the Jews
Ղեւոնդ/Ghevond 1- 14:214	not food and drink”, as	says	the Holy Spirit, “but righteousness
Ղեւոնդ/Ghevond 1- 14:216	us beforehand (of these sufferings),	saying	to us: “If they persecuted
Ղեւոնդ/Ghevond 1- 18:3	troops under their general, named	Sa’id	al-Harashi (Set’-Harashi)(Sa’id
Ղեւոնդ/Ghevond 1- 18:3	Sa’id al-Harashi (Set’-Harashi)(	Sa’id	ibn Amru al-Harashi, ruler
Ղեւոնդ/Ghevond 1- 18:7	participate in the warfare, since	Sa’id	had already secured the victory
Ղեւոնդ/Ghevond 1- 19:7	of that country. It is	said	that the number of people
Ղեւոնդ/Ghevond 1- 20:10	reciting the Davidic psalm which	says: “	How the enemy have corrupted
Ղեւոնդ/Ghevond 1- 20:13	of the prophet David, who	said	that those mouths which speak
Ղեւոնդ/Ghevond 1- 20:30	the emperor: “What shall I	say	before you about these things
Ղեւոնդ/Ghevond 1- 21:0	Armenian people in place of	Sa’id,	whom they called al-Harashi
Ղեւոնդ/Ghevond 1- 24:3	took them to the cemetary,	saying: “	We are one people (speaking
Ղեւոնդ/Ghevond 1- 24:4	Despite having	said	this, the next day they
Ղեւոնդ/Ghevond 1- 24:7	of Amos was fulfilled (which	says): “	For three transgressions of Damascus
Ղեւոնդ/Ghevond 1- 24:8	shall go into exile. Thus	says	the Lord.” [Amos I: 3-6], with slight variation
Ղեւոնդ/Ghevond 1- 25:10	and ignoble death. As is	said	of behavior unpleasing to God
Ղեւոնդ/Ghevond 1- 26:2	in such an iniquitous undertaking,	saying: “	Oh brothers, I see no
Ղեւոնդ/Ghevond 1- 27:9	so severely that it was	said	that some [300,000] cavalry were killed
Ղեւոնդ/Ghevond 1- 34:63	they vied with each other,	saying: “	Let us bravely die for
Ղեւոնդ/Ghevond 1- 34:65	gazes On High for assistance,	saying: “	God, help and accompany us
Ղեւոնդ/Ghevond 1- 37:6	multitude of common folk. They	say	that their number exceeded [150,000] men
Ղեւոնդ/Ghevond 1- 40:11	each other while in prison,	saying: “	Oh brothers, we have enjoyed
Ղեւոնդ/Ghevond 1- 42:2	fled to Byzantine territory. They	say	that their number exceeded [12,000] including
Ղեւոնդ/Ghevond 1- 42:9	terrified them with violent threats,	saying: “	Do not conceal anything from
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1	Although the Word verily	said	of the Father that He
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4	subject matter, which I must	say	I undertook not with presumptuous
Դրասխանակերտցի/Draskhanakerttsi 1- 1:23	They all	say	that the ancestors of the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:10	For had nothing been	said	about these matters, and a
Դրասխանակերտցի/Draskhanakerttsi 1- 2:11	with what I have already	said
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16	our own Togarmah, as was	said	above, yet they did not
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16	his generations, that is to	say,	how, whence, why or who
Դրասխանակերտցի/Draskhanakerttsi 1- 3:17	contests of Aram, who is	said	to have extended by much
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18	It is	said	that the (social) order of
Դրասխանակերտցի/Draskhanakerttsi 1- 4:21	the lyre the latter is	said	to have fought against the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:10	the Jewish Shambat, who, they	say,	was of the family of
Դրասխանակերտցի/Draskhanakerttsi 1- 5:29	insolent; instead he shed tears	saying: “	Alas to this fading glory
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12	after seeing him). He also	said, “	To fulfill the Will of
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5	It is	said	that Saint Grigor’s mother conceived
Դրասխանակերտցի/Draskhanakerttsi 1- 12:1	might be ordained patriarch. They	say	that wonderful portents appeared while
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18	be it from me,” he	said, “	to betray my sheep that
Դրասխանակերտցի/Draskhanakerttsi 1- 17:35	They	say	that the latter possessed a
Դրասխանակերտցի/Draskhanakerttsi 1- 18:16	in his presence, the katholikos	said, “	You seem to have become
Դրասխանակերտցի/Draskhanakerttsi 1- 20:14	They	say	that the battle in the
Դրասխանակերտցի/Draskhanakerttsi 1- 21:2	day the Hagarites have a	saying	in their barbarous language: “Let
Դրասխանակերտցի/Draskhanakerttsi 1- 21:11	greeted him in his tongue,	saying	salamalek’
Դրասխանակերտցի/Draskhanakerttsi 1- 24:21	the katholikosate, that is to	say,	Artashat, Kawakert and Horovmoc’ Marg
Դրասխանակերտցի/Draskhanakerttsi 1- 25:18	Saint Sahak, that is to	say	the monastery of the Caves
Դրասխանակերտցի/Draskhanakerttsi 1- 25:26	by the name of Abu	Sa’id (	Apuset’
Դրասխանակերտցի/Draskhanakerttsi 1- 25:28	force upon the governor Abu	Sa’id	and killed him seemingly in
Դրասխանակերտցի/Draskhanakerttsi 1- 25:28	Then, the soldiers of Abu	Sa’id	were scattered to the winds
Դրասխանակերտցի/Draskhanakerttsi 1- 25:30	of the murder of Abu	Sa’id,	he raised an army, mustered
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2	sparapet Smbat, that is to	say,	a history of his years
Դրասխանակերտցի/Draskhanakerttsi 1- 27:6	As has already been	said,	the History of Shapuh gives
Դրասխանակերտցի/Draskhanakerttsi 1- 28:9	of Sisakan, that is to	say	Vasak, flatteringly surnamed Gaburn, died
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21	my narrative, that is to	say,	the account of the valiant
Դրասխանակերտցի/Draskhanakerttsi 1- 30:3	the viaticum, (that is to	say),	the redeeming body and blood
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	Following this, (let me	say	that) the entire message of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40	this is the prophet, who	says: “	They have searched out iniquity
Դրասխանակերտցի/Draskhanakerttsi 1- 31:15	Caucasus Mountains, that is to	say,	Gugark’, and Canark’ as far
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21	have survived, that is to	say,	both pastor and flock, and
Դրասխանակերտցի/Draskhanakerttsi 1- 33:1	king Smbat, that is to	say,	the subordination of the northern
Դրասխանակերտցի/Draskhanakerttsi 1- 42:8	separate quarters, that is to	say,	from the caliph and the
Դրասխանակերտցի/Draskhanakerttsi 1- 45:17	Awake,” He	says, “	Awake, stand up, and look
Դրասխանակերտցի/Draskhanakerttsi 1- 45:19	a third passage he (Isaiah)	says: “	And who shall sympathize with
Դրասխանակերտցի/Draskhanakerttsi 1- 45:22	mourning with us when he	says, “	Judah has fallen, and the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:38	direction of his brother, he	said, “	Dear brother, first you present
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	and fit? What could be	said	in consolation for such a
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47	this time, what could I	say	concerning Smbat Bagratuni, the chief
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16	the moment, that is to	say,	the matter concerning Gurgen, who
Դրասխանակերտցի/Draskhanakerttsi 1- 60:24	Having	said	this, he marshalled all of
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28	of the prince, the king	said	to himself: “If I have
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49	However, the latter walked away,	saying, “	Christ is our life, and
Դրասխանակերտցի/Draskhanakerttsi 1- 67:29	The Lord	says, “	If my people had listened
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6	see from what has been	said	here in particular the veracity
Թովմա/Tovma 1- 1:6	But why do they	say	that it was a long
Թովմա/Tovma 1- 1:13	from beginning to end; he	says “	as was supposed” Jesus (descended
Թովմա/Tovma 1- 1:21	information from what others had	said	previously, and not a personal
Թովմա/Tovma 1- 1:23	God planted paradise,”	says (	Scripture), “in Eden to the
Թովմա/Tovma 1- 1:23	there is nothing more to	say	than that in the East
Թովմա/Tovma 1- 1:25	the angels. As for (Scripture)	saying: “	to till it and keep
Թովմա/Tovma 1- 1:25	higher station according to the	saying: “	being faithful in this small
Թովմա/Tovma 1- 1:28	ascribed the cause to God,	saying: “	The wife whom you gave
Թովմա/Tovma 1- 1:32	we must quote the prophet’s	saying: “	Man was in honour and
Թովմա/Tovma 1- 1:33	prescient spirit of God he	said	he was his son, for
Թովմա/Tovma 1- 1:34	Now as for the	saying: “	Anyone who kills Cain will
Թովմա/Tovma 1- 1:34	debt of sin? If God’s	saying	is to be understood according
Թովմա/Tovma 1- 1:34	of seven evils this fierce (	saying)	evolve into harm, or will
Թովմա/Tovma 1- 1:34	irreproachable, (Cain) appears from the	saying: “	If you offer (a sacrifice
Թովմա/Tovma 1- 1:40	Where is your brother Abel?”	saying: “	I do not know; am
Թովմա/Tovma 1- 1:45	very many other things to	say	about the patriarchs who filled
Թովմա/Tovma 1- 1:47	Enoch, eighth from Adam, prophesied,	saying: “	Behold the Lord has come
Թովմա/Tovma 1- 1:48	number of the seventh he	said	to be eight by addition
Թովմա/Tovma 1- 1:51	the sons of God, he	says,	saw the daughters of men
Թովմա/Tovma 1- 1:53	For (scripture)	says: “	The crimes of men increased
Թովմա/Tovma 1- 1:57	striking and novel: the saints	say	that the sound of axes
Թովմա/Tovma 1- 1:58	lovers of evil. As (Scripture)	says	elsewhere: “I am the Living
Թովմա/Tovma 1- 1:59	Now some	say	that the ark was built
Թովմա/Tovma 1- 1:59	seems ever to have been	said	to have dwelled in Asia
Թովմա/Tovma 1- 1:63	for man, which is still	said	to pardon the senseless
Թովմա/Tovma 1- 1:65	But some historians	say	that a daughter of Noah
Թովմա/Tovma 1- 1:65	land of upper India is	said	to be his daughter’s. And
Թովմա/Tovma 1- 1:65	daughter’s. And Eusebius of Caesarea	says	that by custom up until
Թովմա/Tovma 1- 1:66	it is most appropriate to	say	that those who trusted the
Թովմա/Tovma 1- 1:67	And when Scripture	says “	about eight persons,” that is
Թովմա/Tovma 1- 1:67	of incertitude. Of these we	say	that if this command was
Թովմա/Tovma 1- 1:68	Now Philo	says	that out of respect for
Թովմա/Tovma 1- 1:68	the ark from the outside,”	says (	Scripture
Թովմա/Tovma 1- 1:71	which is the rainbow. Some	say	that it is fire emerging
Թովմա/Tovma 1- 1:71	those who worship the elements (	say	it is) the belt of
Թովմա/Tovma 1- 1:72	in the beginning, it is	said	to have come about in
Թովմա/Tovma 1- 1:73	expounds in order. But we	said	we would repeat the account
Թովմա/Tovma 1- 1:74	of the Hebrew Names Philo	says	that Sem took the bones
Թովմա/Tovma 1- 1:76	A little later he	says: “	I shall give you the
Թովմա/Tovma 1- 1:78	these enough has now been	said
Թովմա/Tovma 1- 2:2	For they	say	that the first of the
Թովմա/Tovma 1- 2:3	Others	say	that a certain Chronos was
Թովմա/Tovma 1- 2:4	of some magus and magician	said	he was a son of
Թովմա/Tovma 1- 2:4	mortal. Whereas the former (Nebrot)	said	he was the timeless Bel
Թովմա/Tovma 1- 2:5	his massive stature; for they	say	that his height was sixty
Թովմա/Tovma 1- 2:6	For that reason the king	said	to Daniel with joyful heart
Թովմա/Tovma 1- 2:7	else in mind good to	say,	why is the insatiable filling
Թովմա/Tovma 1- 2:11	something imaginary as the ancients	said	of Bel, or other shadowy
Թովմա/Tovma 1- 2:11	of Taray; for these are	said	to have died before their
Թովմա/Tovma 1- 2:11	their sons, according to Solomon’s	saying: “	A father, afflicted by untimely
Թովմա/Tovma 1- 2:14	from) Ham and spurned him,	saying: “	Not only are you not
Թովմա/Tovma 1- 2:15	the world Noah, in his	saying: “	God will increase Japheth and
Թովմա/Tovma 1- 2:15	by an arrow. Some historians	say	that he fled back to
Թովմա/Tovma 1- 2:16	sixty-two years. Some historians	say	his father was Mestrim, called
Թովմա/Tovma 1- 2:17	But the Book of Genesis	says	Nebrot’, while according to other
Թովմա/Tovma 1- 2:18	And the fact that they	say	Ninos reigned after Bel and
Թովմա/Tovma 1- 3:3	arrogant, haughty, and egoistic; he	said	he was the original hero
Թովմա/Tovma 1- 3:4	He is	said	to have reigned over all
Թովմա/Tovma 1- 3:8	death of Semiramis and the	saying	about her talisman—all this
Թովմա/Tovma 1- 3:10	he might no more be	said	to have any connection with
Թովմա/Tovma 1- 3:10	He was perverse enough to	say	that Sem, Noah’s son, was
Թովմա/Tovma 1- 3:11	The latter, he	said,	desired to become father of
Թովմա/Tovma 1- 3:11	Ormizd was born, and he	said	to his brother: “For a
Թովմա/Tovma 1- 3:13	Zradasht’s teachings most ridiculous and	say	that he was a foolish
Թովմա/Tovma 1- 3:14	Furthermore, the same foolish Zradasht	says	that there happened to be
Թովմա/Tovma 1- 3:16	of the fire worshippers still	say	the same things
Թովմա/Tovma 1- 3:17	affirms this: they do not	say	that fire is a creature
Թովմա/Tovma 1- 3:19	Our ancestor Adam they	said	was not the first man
Թովմա/Tovma 1- 3:20	Following up his	sayings	I enquired: “Where do you
Թովմա/Tovma 1- 3:20	I enquired: “Where do you	say	that unknown land was?” And
Թովմա/Tovma 1- 3:21	white mist. Of this they	said	that it was the foreign
Թովմա/Tovma 1- 3:22	do not know the Lord’s	saying	to the robber: “Today you
Թովմա/Tovma 1- 3:24	do not believe is (even)	said	of the demons. “And we
Թովմա/Tovma 1- 3:24	lashing of the tormentors,” he	says, “	and saw the blows falling
Թովմա/Tovma 1- 3:26	book. After a little he	says: “	Frequently my friends begged me
Թովմա/Tovma 1- 3:33	They	say	that Hephaistos stole fire from
Թովմա/Tovma 1- 3:33	it for himself. And they	say	Hephaistos was lame in both
Թովմա/Tovma 1- 3:34	the sun, which is Hephaistos,	saying	it is part of a
Թովմա/Tovma 1- 3:34	are they not ashamed to	say	that fire is part of
Թովմա/Tovma 1- 3:36	Paul truthfully explains these things,	saying: “	They knew God, but did
Թովմա/Tovma 1- 3:37	For invisible, divine (things),” he	says, “	are known and seen from
Թովմա/Tovma 1- 3:38	of those outside (the church)	say	that every moving body is
Թովմա/Tovma 1- 3:42	in accordance with the Lord’s	saying	through Moses in order to
Թովմա/Tovma 1- 4:40	to the Northeast, as was	said	above
Թովմա/Tovma 1- 6:21	to greet the king and	say: “	When valiant men meet valiant
Թովմա/Tovma 1- 6:48	For he	says: “	There were (there) some of
Թովմա/Tovma 1- 7:3	name, to approach Nerseh and	say: “	Why were you pleased to
Թովմա/Tovma 1- 7:9	Her and Zarevand. “For,” he	said, “	Eruand will not advance with
Թովմա/Tovma 1- 7:10	whither he might wish, he	said,	lest perchance on his way
Թովմա/Tovma 1- 10:4	And as we	said	above, because of his modest
Թովմա/Tovma 1- 10:6	Now as we	said	above concerning our important investigations
Թովմա/Tovma 1- 10:13	king of kings.” The mardpet	said	this, supposing that: “If I
Թովմա/Tovma 1- 10:37	to calumniate the priest Zuitay,	saying: “	This priest has followed the
Թովմա/Tovma 1- 10:41	martyred for Christ; as is	said,	more than forty thousand holy
Թովմա/Tovma 1- 11:9	appointed archbishop of Armenia, as	said	above, after the fourth year
Թովմա/Tovma 1- 11:13	for their emigration. For (he	said): “	I have appointed a king
Թովմա/Tovma 1- 11:22	Saint Sahak did not agree,	saying: “	Be silent for now
Թովմա/Tovma 1- 11:29	the ball away many times,	saying: “	Girl, leave the stadium; effeminate
Թովմա/Tovma 2- 2:4	them taken to King Peroz,	saying: “	All that the Catholicos of
Թովմա/Tovma 2- 2:22	to encourage the Armenian nobles,	saying: “	Up, valiant (comrades), arm yourselves
Թովմա/Tovma 2- 3:10	he wrote a second letter,	saying: “	I wrote to you to
Թովմա/Tovma 2- 3:11	Having heard your proposal, I	say	that royalty comes from God
Թովմա/Tovma 2- 3:18	in a most solicitous manner,	saying: “	I have taken vengeance for
Թովմա/Tovma 2- 3:19	not wish to heed him,	saying: “	That is my kingdom, and
Թովմա/Tovma 2- 3:28	you intend to do,” he	said, “	and why have you come
Թովմա/Tovma 2- 3:30	be done. And if he	says:	I shall install another king
Թովմա/Tovma 2- 3:31	If) other treasures, let him	say	and I shall give as
Թովմա/Tovma 2- 3:33	So I shall	say	the same kind words and
Թովմա/Tovma 2- 3:39	wage war on me and	say:	I have confidence in my
Թովմա/Tovma 2- 3:46	foretelling their destruction. What he	said	runs like this: “Woe to
Թովմա/Tovma 2- 3:58	of refuge. He cried out,	saying: “	A horse, a horse.” But
Թովմա/Tovma 2- 3:64	Then Heraclius wrote to Khoṙeam,	saying: “	Your king Kavat has died
Թովմա/Tovma 2- 3:66	requests of him: “First,” he	said, “	I most earnestly entreat you
Թովմա/Tovma 2- 4:9	the following example. For they	say	of the woman from whom
Թովմա/Tovma 2- 4:11	them believed him when he	said	he was a messenger of
Թովմա/Tovma 2- 4:12	of Aputalp came in and	said	to him: “For what reason
Թովմա/Tovma 2- 4:12	was a valiant man. He	said	to him: “Arise, let us
Թովմա/Tovma 2- 4:14	might dictate. So, one could	say	that it was by a
Թովմա/Tovma 2- 4:15	on the altar, and dared	say	that the temple was the
Թովմա/Tovma 2- 4:25	memory, other parts being imaginary	sayings.	But Mahmet himself, moved by
Թովմա/Tovma 2- 4:26	He	said	that he was the Consoler
Թովմա/Tovma 2- 4:26	send to his disciples; he	said	he was equal to the
Թովմա/Tovma 2- 4:27	ineffable and angelic renewal, he	said	were vast quantities of food
Թովմա/Tovma 2- 4:28	to repeat all his impure	sayings,	for they are very many
Թովմա/Tovma 2- 4:29	the ancient writer bewails them,	saying: “	Woe to you, alas for
Թովմա/Tovma 2- 5:9	effect that: “He is continuously	saying	things opposed to Your Majesty
Թովմա/Tovma 2- 6:32	So was fulfilled the	saying	of the prophet Zephaniah: “On
Թովմա/Tovma 2- 6:36	having as his witness the	saying	of the prophet Isaiah
Թովմա/Tovma 2- 6:37	people of Gomorrah.” This he	said	not because they were from
Թովմա/Tovma 2- 6:37	Sodomites. As the prophet Ezekiel	says: “	Your father was a Canaanite
Թովմա/Tovma 2- 6:38	threats: “Your rebellious princes,” he	said, “	are accomplices of thieves; they
Թովմա/Tovma 2- 6:39	Again he	says: “	Let the king rule justly
Թովմա/Tovma 2- 6:39	directed to you, Oh tyrants,”	says	Solomon. For God sends powerful
Թովմա/Tovma 2- 6:40	in its place. And the	saying	of the prophet Isaiah was
Թովմա/Tovma 3- 1:8	To them applies the	saying	of the Saviour: “Every kingdom
Թովմա/Tovma 3- 1:11	the only certain one. They	said	to the caliph: “Gather an
Թովմա/Tovma 3- 1:17	the caliph began to speak,	saying: “	From the beginning of the
Թովմա/Tovma 3- 1:30	seems to me, applies the	saying	of the prophet Habbakuk: “See
Թովմա/Tovma 3- 2:15	had as sword the Lord’s	saying: “	When they deliver you up
Թովմա/Tovma 3- 2:15	how or what you will	say;	for I shall give you
Թովմա/Tovma 3- 2:17	Only abandon,” he	said, “	the faith of Christ, submit
Թովմա/Tovma 3- 2:48	bark,” as the prophet Isaiah	says,	aiming at the Lord the
Թովմա/Tovma 3- 2:61	you not know what David	said?	’
Թովմա/Tovma 3- 2:62	love,’ and what he	says	later as compensation for that
Թովմա/Tovma 3- 2:63	you not heard what Solomon	said?	’Who returns evil for good
Թովմա/Tovma 3- 2:77	by thieves. “Give me,” he	said, “	as many of those captives
Թովմա/Tovma 3- 2:81	Thus the	saying	of the prophet Isaiah was
Թովմա/Tovma 3- 2:81	bribes and not by offerings,	says	the Lord
Թովմա/Tovma 3- 4:4	abandon the worship of Christ, (	saying)	they were worthy to receive
Թովմա/Tovma 3- 4:13	out, and waving his hands,	saying: “	I am a Christian, I
Թովմա/Tovma 3- 4:16	seemed to me, refers the	saying	of the prophet: “Let the
Թովմա/Tovma 3- 4:16	rely on the Lord not	say	that the Lord separates me
Թովմա/Tovma 3- 4:16	people.” A little later he	says: “	As for the foreigners who
Թովմա/Tovma 3- 4:16	prayer for all the heathen,	said	the Lord omnipotent
Թովմա/Tovma 3- 4:17	Furthermore, the Saviour	said	likewise: “They are my sheep
Թովմա/Tovma 3- 4:19	he is known for his	saying: “	I am a Christian” according
Թովմա/Tovma 3- 4:24	general responded to her peaceably,	saying: “	Remain here until I dismiss
Թովմա/Tovma 3- 4:30	and sent him back to	say	that he (Gurgēn) should come
Թովմա/Tovma 3- 4:30	up to the Armenian force	saying: “	Behold, we have sent away
Թովմա/Tovma 3- 4:37	had finished their prayers and	said	blessings, they gave glory to
Թովմա/Tovma 3- 4:37	gave glory to God and	said “	Amen.” Then they sat down
Թովմա/Tovma 3- 5:19	This occurred so that the	saying	might be fulfilled: “Raise a
Թովմա/Tovma 3- 5:19	And again the aforementioned (prophet)	says	what the Lord said by
Թովմա/Tovma 3- 5:19	prophet) says what the Lord	said	by the mouth of the
Թովմա/Tovma 3- 5:23	the misery which had befallen,	saying: “	The land was first like
Թովմա/Tovma 3- 6:12	fraud he disguised his meaning,	saying: “	Who are you, and from
Թովմա/Tovma 3- 6:13	They responded	saying: “	Why, Oh pious king, do
Թովմա/Tovma 3- 6:15	The king began to speak,	saying: “	From long since, from our
Թովմա/Tovma 3- 6:33	two masters, as the Saviour	said	and which in its place
Թովմա/Tovma 3- 6:41	under foot their promised gifts,	saying: “	It is better to die
Թովմա/Tovma 3- 6:49	they offered thanks to Christ,	saying: “	Blessed is the Lord our
Թովմա/Tovma 3- 6:53	greatly consoled by the sweet	saying	of Christ’s, which is an
Թովմա/Tovma 3- 6:56	had good consolation from the	saying	of the prophet: “A young
Թովմա/Tovma 3- 6:59	raised his hands to heaven,	saying: “	Remember me, Lord, when you
Թովմա/Tovma 3- 7:1	time of his apostasy Bagarat	said	that apostasy because of danger
Թովմա/Tovma 3- 7:10	confess salvation,” as the apostle	said,	like those who honour with
Թովմա/Tovma 3- 7:10	their hearts. For “this people,”	says (	Scripture), “honour with their lips
Թովմա/Tovma 3- 7:11	good fruit,” as the Saviour	said.	And elsewhere: “Surely, they do
Թովմա/Tovma 3- 7:13	Again similarly Paul	says,	describing the pledge of the
Թովմա/Tovma 3- 7:14	also what the blessed Isaiah	says: “	I am a man and
Թովմա/Tovma 3- 7:16	As Paul, lamenting,	says	as a threat: “Think what
Թովմա/Tovma 3- 7:18	See also another (	saying)	similar to this one from
Թովմա/Tovma 3- 7:24	which we preach.” And David	says: “	In what I believed, the
Թովմա/Tovma 3- 7:24	Paul: “We believe what we	say.”	And again Paul: “If you
Թովմա/Tovma 3- 7:25	before Pontius Pilate. As Paul	said	to Timothy: “Do not consider
Թովմա/Tovma 3- 8:14	have to hand the Lord’s	saying: “	Who denies me before men
Թովմա/Tovma 3- 8:15	lost.” Meditating on other such (	sayings)	that are written in the
Թովմա/Tovma 3- 8:15	in his dotage who cannot	say	what he wishes
Թովմա/Tovma 3- 8:23	looked this way and that,	saying: “	Oh, most feeble and cowardly
Թովմա/Tovma 3- 9:14	His wife raised a shriek,	saying: “	My lamentation will reach the
Թովմա/Tovma 3- 10:13	cowardly than the Tsanars,” he	said, “	for we have stronger and
Թովմա/Tovma 3- 10:23	If, as I	said,	you leave me there will
Թովմա/Tovma 3- 10:26	So again I	say,	this is none of your
Թովմա/Tovma 3- 10:50	does not happen, as I	said	you will see even more
Թովմա/Tovma 3- 10:51	reliable men, according to Isaiah’s	saying: “	They shall send messengers who
Թովմա/Tovma 3- 10:53	Apumusē so that the Lord’s	saying	through the mouth of the
Թովմա/Tovma 3- 11:6	the faith of Christ,” he	said,”	and I shall forgive you
Թովմա/Tovma 3- 11:6	I have nothing more to	say	to you
Թովմա/Tovma 3- 11:8	threats and tortures, which you	say	you will inflict on me
Թովմա/Tovma 3- 11:14	They	said	to the tyrant: “It is
Թովմա/Tovma 3- 11:24	a snare of destruction, he	said	to the blessed one: “If
Թովմա/Tovma 3- 11:25	inspired with a noble resolution,	said	to the tyrant: “Why do
Թովմա/Tovma 3- 11:26		Said	the caliph: “Do not despise
Թովմա/Tovma 3- 12:3	In this regard the	saying	of the prophet Isaiah (is
Թովմա/Tovma 3- 12:3	his relative; and they shall	say:	Be our prince, and our
Թովմա/Tovma 3- 12:4	brother, in accordance with another	saying	of Isaiah: “Man shall fall
Թովմա/Tovma 3- 12:4	shall fall on man,” he	says, “	and man on his fellow
Թովմա/Tovma 3- 13:3	as it pleased Paul to	say: “	Those whom he previously knew
Թովմա/Tovma 3- 13:16	latter informed Bugha about him,	saying: “	This man Gurgēn from the
Թովմա/Tovma 3- 13:21	a small bush, as they	say,	and fell headlong, breaking its
Թովմա/Tovma 3- 14:1	from the issuance of the	saying	up to the Anointed (will
Թովմա/Tovma 3- 14:2	So much do they (	say).	As for us, we shall
Թովմա/Tovma 3- 14:4	of the Lord implored God,	saying: “	For how long will you
Թովմա/Tovma 3- 14:24	man, shining with light, who	said	to Gurgēn: “Take heed, strive
Թովմա/Tovma 3- 14:48	he might have. “Otherwise, he	said,	I shall see you with
Թովմա/Tovma 3- 14:50	died, Gurgēn wrote to Ashot,	saying: “	Does it not seem a
Թովմա/Tovma 3- 18:14	But what should I	say	here? For although they openly
Թովմա/Tovma 3- 19:12	wrote a letter to Yamanik,	saying: “	When I enter the city
Թովմա/Tovma 3- 20:7	Mariam. Because of that, they	say,	he held him; for he
Թովմա/Tovma 3- 20:27	of the land. “Often,” he	said, “	I have verified this from
Թովմա/Tovma 3- 20:28	folly are vanity,” as Solomon	says.	So he fell for the
Թովմա/Tovma 3- 20:40	and his land. “Only,” he	said, “	send to me Gagik Apumruan
Թովմա/Tovma 3- 20:54	morning the messengers hurried out,	saying: “	Come, let us meet in
Թովմա/Tovma 3- 20:59	Judas on kissing the Lord,	saying: “	When I give the sign
Թովմա/Tovma 3- 20:61	into their hands, as David	said,	the fear of the Lord
Թովմա/Tovma 3- 20:64	valour of the cowardly he	says: “	Fear will save the cowardly
Թովմա/Tovma 3- 20:65	As David	says: “	I was prepared and I
Թովմա/Tovma 3- 22:4	Mount of Olives. It is	said	that the number of people
Թովմա/Tovma 3- 22:8	giving to Ashot, as we	said	above, the rank of the
Թովմա/Tovma 3- 22:15	Andzavats’ik’, and to Gagik Apumruan,	saying: “	By natural right the land
Թովմա/Tovma 3- 22:20	Apumruan made excuses to Ashot,	saying: “	I have come to this
Թովմա/Tovma 3- 23:5	came to him. And they	say	that the number of his
Թովմա/Tovma 3- 23:10	foot soldiers with them. They	say	that the number of killed
Թովմա/Tovma 3- 24:6	no other response save to	say: “	That deed was done worthily
Թովմա/Tovma 3- 26:11	how he had perished, and	saying: “	How did the exactor cease
Թովմա/Tovma 3- 29:18	This he	said,	his face buried in his
Թովմա/Tovma 3- 29:46	duophysites, who in their error	said	that the Word took flesh
Թովմա/Tovma 3- 29:47	living God”; and (Scripture) again	says	through the prophet: “I shall
Թովմա/Tovma 3- 29:49	Let this be enough	said	for now for intelligent and
Թովմա/Tovma 3- 29:76	But, as has been	said,	the horses were tired out
Թովմա/Tovma 3- 29:79	the regions of Zhangan. These	said	that it was not right
Թովմա/Tovma 4- 1:9	Perchance he may hear,” they	said, “	and swoop down on us
Թովմա/Tovma 4- 1:15	But as we	said	above, some traitors from Atrpatakan
Թովմա/Tovma 4- 1:30	wine pourer, the prophet Jeremiah,	saying: “	Who made my head a
Թովմա/Tovma 4- 1:31	out to all nations and	say: “	Weep, weep, east to west
Թովմա/Tovma 4- 1:45	Lest,” she	said, “	the sun in the unattainable
Թովմա/Tovma 4- 1:46	bosoms that when the princess	said	this she stretched out her
Թովմա/Tovma 4- 1:48	Where,” they	said, “	have we lost the honourable
Թովմա/Tovma 4- 1:53	distressed, I shall refrain from	saying	anything about them, and we
Թովմա/Tovma 4- 2:12	another type of fraud by	saying: “	I am a man without
Թովմա/Tovma 4- 3:1	in him what had been	said	by the prophet: “A just
Թովմա/Tovma 4- 3:15	youth Gagik, according to the	saying	of the wise man: “A
Թովմա/Tovma 4- 3:19	Smbat in friendship and peace, (	saying): “	Many trials have befallen us
Թովմա/Tovma 4- 3:42	the victory, not understanding the (	saying)	of the sage: “A man
Թովմա/Tovma 4- 3:43	the brave warriors, that the	saying	of the prophet might be
Թովմա/Tovma 4- 4:8	forth tears and laments, and	saying: “	Do not completely deprive us
Թովմա/Tovma 4- 4:33	Scouts came to him,	saying: “	Behold, a force of Muslims
Թովմա/Tovma 4- 4:53	those who demanded the didram,	saying: “	Give what is Caesar’s to
Թովմա/Tovma 4- 4:61	I do not hesitate to	say	that his anointing was invisibly
Թովմա/Tovma 4- 4:61	Spirit according to the apostle’s	saying: “	There is no authority save
Թովմա/Tovma 4- 4:71	fear of God, understanding the	saying	of the wise man: “The
Թովմա/Tovma 4- 4:72	be better for me to	say,	the word of the Lord
Թովմա/Tovma 4- 4:74	hand side, and hear him	say: “	Greetings to you, my brother
Թովմա/Tovma 4- 6:2	other, completing for themselves the	saying	of the wise man: “Alas
Թովմա/Tovma 4- 6:3	Again elsewhere he	says: “	A land is shaken by
Թովմա/Tovma 4- 7:3	These	sayings	are familiar to all who
Թովմա/Tovma 4- 7:3	of crystal-pure water, he	says: “	I am not thirsty, and
Թովմա/Tovma 4- 7:11	is what we have to	say	about the city of Ostan
Թովմա/Tovma 4- 8:3	Before this Ałt’amar is	said	to have been built up
Թովմա/Tovma 4- 9:5	Thus was accomplished the	saying	of the prophet: “Who removes
Թովմա/Tovma 4- 9:16	So we have	said	what concerns the holy church
Թովմա/Tovma 4- 10:12	his customary prayers, comprehending the (	saying)	of the wise man: “Battle
Թովմա/Tovma 4- 13:1	the independence of Armenia, the	saying	of the prophet Jeremiah was
Թովմա/Tovma 4- 13:11	Elimats’ik’ attacked us, as we	said	above, and continually vexed the
Թովմա/Tovma 4- 13:17	flooding. Many of the witnesses	said	that the blood from the
Թովմա/Tovma 4- 13:20	For them was accomplished the	saying	of the inspired psalmist David
Թովմա/Tovma 4- 13:33	days was accomplished the Lord’s	saying: “	Nation shall rise against nation
Թովմա/Tovma 4- 13:37	since he had learned the	saying: “	Be compassionate, even as your
Թովմա/Tovma 4- 13:42	in accordance with the apostolic	saying	of Paul, the citizen of
Թովմա/Tovma 4- 13:44	virtue according to the Lord’s	saying,	when he enjoined his saints
Թովմա/Tovma 4- 13:63	disappear from the land. The	saying	of the Lord’s parable was
Թովմա/Tovma 4- 13:66	the land, since the Lord’s	saying	was fulfilled: “Those will be
Թովմա/Tovma 4- 13:69	with everyone, according to the	saying: “	Seek peace and follow it
Թովմա/Tovma 4- 13:108	this great battle and contest,	saying	to each other
Թովմա/Tovma 4- 13:111	Again they	said	to each other: “Dear brothers
Ասողիկ/Asoghik 1- 1:3	stories of impostor philosophers who	say	that the world exists by
Ասողիկ/Asoghik 1- 5:6	boldly confessed the true faith,	saying: “	We are Christians: we will
Ասողիկ/Asoghik 1- 5:9	slaughter, fearing his youth and	saying: “	Beloved brother, you first offer
Ասողիկ/Asoghik 1- 7:11	The king	said	to him: "look at this
Ասողիկ/Asoghik 1- 7:31	him not to settle here, (	saying)	that there is a dragon
Ասողիկ/Asoghik 1- 7:32	of morning, the unfaithful pagans	say	to the believers: “Go and
Ասողիկ/Asoghik 1- 7:37	and dead. In addition, they	say	that in Christ there are
Ասողիկ/Asoghik 1- 7:38	the curses of Jeremiah, (who	says): “	Cursed is he who puts
Ասողիկ/Asoghik 1- 13:5	to do them any harm, (	saying): “	If you give us your
Ասողիկ/Asoghik 1- 14:1	was enthroned in [425=976], as we	said	above, Bardas, nicknamed Skleros, having
Ասողիկ/Asoghik 1- 19:9	the word of Christ was	said	to him: “Mad, this very
Ասողիկ/Asoghik 1- 28:4	you doing”? - I’m going, he	says,	to set fire under the
Ասողիկ/Asoghik 1- 35:2	foundations, collapsed, as it is	said	in scripture: “the one who
Ասողիկ/Asoghik 1- 38:1	outside the city, “because (he	said)	that a large embassy is
Ասողիկ/Asoghik 1- 40:13	the observer; for it was	said	that the number of Persian
Ասողիկ/Asoghik 1- 40:15	horrified, sent to them to	say	that they would not go
Ասողիկ/Asoghik 1- 42:6	by the metropolitan, as we	said	above
Ասողիկ/Asoghik 1- 43:4	entered into negotiations with Gurgen,	saying	that the emperor agreed to
Ասողիկ/Asoghik 1- 45:2	the Great, whom, as we	said	above, was erected on the
Լաստիվերցի/Lastivertsi 1- 1:4	did the cemetaries wish to	say “	Enough
Լաստիվերցի/Lastivertsi 1- 1:18	Isaiah in rebuke to them	said, “	Because this people have refused
Լաստիվերցի/Lastivertsi 1- 1:26	a desolate wilderness” [Joel II. 3]. We have	said	enough about this. Let us
Լաստիվերցի/Lastivertsi 1- 2:7	and quite fat, but they	say	that he was more learned
Լաստիվերցի/Lastivertsi 1- 2:9	came before Georgi for judgement,	saying: “	Shatik, which Smbat unjustly took
Լաստիվերցի/Lastivertsi 1- 2:12	kat’oghikosate, unnailed the crosses, and	said	insultingly: “We shall take and
Լաստիվերցի/Lastivertsi 1- 2:19	people had frightened him (by	saying): “	When he sees you, either
Լաստիվերցի/Lastivertsi 1- 2:31	of the blessed cathedral and	saying	insultingly, “We shall make horse
Լաստիվերցի/Lastivertsi 1- 4:3	be lead off to Constantinople,	saying: “	Go and remain there until
Լաստիվերցի/Lastivertsi 1- 4:11	been pitied, as God had	said	to the Babylonians “I gave
Լաստիվերցի/Lastivertsi 1- 4:16	down. Everyone saw it and	said	that it presaged the emperor’s
Լաստիվերցի/Lastivertsi 1- 7:1	city called Samusat (which they	say	was built by Sampson). (Salamay
Լաստիվերցի/Lastivertsi 1- 7:1	the royal seal. “And,” (Salamay)	said, “	I shall give him the
Լաստիվերցի/Lastivertsi 1- 9:1	drowned on (Michael’s) account. They	say	that he was one of
Լաստիվերցի/Lastivertsi 1- 9:4	Michael) was naturally possessed. They	say	that there were other causes
Լաստիվերցի/Lastivertsi 1- 9:4	the time of Basil they	say,	a youth had done (similar
Լաստիվերցի/Lastivertsi 1- 9:5	And they	say	that through a demon of
Լաստիվերցի/Lastivertsi 1- 9:5	rebelling from him. People who	say	this confirm it (by the
Լաստիվերցի/Lastivertsi 1- 9:13	return to the (East), and	saying	in a loud voice day
Լաստիվերցի/Lastivertsi 1- 9:13	me, woe is me!” He	said	no more than this. Should
Լաստիվերցի/Lastivertsi 1- 9:13	district?” or “Why are you	saying	that?” (the man) would give
Լաստիվերցի/Lastivertsi 1- 9:13	repeat endlessly what he had	said
Լաստիվերցի/Lastivertsi 1- 9:19	just as the prophet had	said,	that (they were like) the
Լաստիվերցի/Lastivertsi 1- 10:8	was just as the Savior	said	when preaching to the Jews
Լաստիվերցի/Lastivertsi 1- 10:11	children in the fiery furnace	said	in praise of Him: “You
Լաստիվերցի/Lastivertsi 1- 10:12	Thus, did the great Isaiah	say: “	The haughty looks of man
Լաստիվերցի/Lastivertsi 1- 10:21	the king of Armenia and	say,	’Since that invitation for death
Լաստիվերցի/Lastivertsi 1- 10:29	feathered chicks. What shall I	say	about brides in (the wedding
Լաստիվերցի/Lastivertsi 1- 10:34	then lost as the psalm	says: [Psalms 40.9] “	It shall not return
Լաստիվերցի/Lastivertsi 1- 10:35	over them” [Lamentations 1.4]. Such things were	said	when Jerusalem was ruined, but
Լաստիվերցի/Lastivertsi 1- 10:39	perpetual inheritance.” As the learned	say: “	The wise man swears, and
Լաստիվերցի/Lastivertsi 1- 10:44	city of Samusat (which they	say	was built by Samson, in
Լաստիվերցի/Lastivertsi 1- 10:47	removed (Petros) from the city,	saying: “	The emperor has commanded that
Լաստիվերցի/Lastivertsi 1- 11:2	He Who limited the ocean,	saying: “	Thus far shall you come
Լաստիվերցի/Lastivertsi 1- 11:4	filled with impiety, he would	say: “	I do not recognize the
Լաստիվերցի/Lastivertsi 1- 11:15	And they invited them,	saying	with the prophet: “All you
Լաստիվերցի/Lastivertsi 1- 11:16	they summoned professional mourning women, (	saying): “	Perhaps God will regret (His
Լաստիվերցի/Lastivertsi 1- 11:17	gape at), as the Apostle	said	of the saints, and we
Լաստիվերցի/Lastivertsi 1- 11:22	its lairs, as the prophet	says,	sought their food from the
Լաստիվերցի/Lastivertsi 1- 11:35	repeat about you what David	said	about that mountain. May no
Լաստիվերցի/Lastivertsi 1- 12:0	as the great prophet Isaiah	said	about Jerusalem
Լաստիվերցի/Lastivertsi 1- 12:6	wise, while he who ravished	said, “	I am mighty.” The wealthy
Լաստիվերցի/Lastivertsi 1- 12:8	the hymn in Psalms which	says “	They shall be despised who
Լաստիվերցի/Lastivertsi 1- 12:9	What shall I	say	in condemnation of the women
Լաստիվերցի/Lastivertsi 1- 13:1	not few in number. They	say	that the army had as
Լաստիվերցի/Lastivertsi 1- 13:2	Just as the Bible	says,	that the rule of many
Լաստիվերցի/Lastivertsi 1- 16:30	Reading psalms, he	said	to God: “Lord, I fear
Լաստիվերցի/Lastivertsi 1- 16:31	the city and the troops,	saying: “	Take heart, my comrades and
Լաստիվերցի/Lastivertsi 1- 16:39	frightful thing, which, it was	said,	required four hundred attendants to
Լաստիվերցի/Lastivertsi 1- 16:47	nine cubits. Then (the king)	said	with terrible impiety
Լաստիվերցի/Lastivertsi 1- 16:50	of such unutterable marvels, confessed,	saying
Լաստիվերցի/Lastivertsi 1- 17:6	arrived in Armenia. But some	say	that they were the forces
Լաստիվերցի/Lastivertsi 1- 17:9	and Turkestan sent to T’eodoros	saying: “	Either surrender those rebels to
Լաստիվերցի/Lastivertsi 1- 17:14	be visited upon us, (I	say)	woe are we that must
Լաստիվերցի/Lastivertsi 1- 17:14	fathers. God, speaking to Ezekiel	said
Լաստիվերցի/Lastivertsi 1- 17:15	solely) in Israel. The Lord	says: “	Behold, all souls are mine
Լաստիվերցի/Lastivertsi 1- 17:17	four thrones of kingship, to	say	nothing of the Curopalate’s principality
Լաստիվերցի/Lastivertsi 1- 17:22	What shall I	say	about the Church, which formerly
Լաստիվերցի/Lastivertsi 1- 17:23	lairs called mosques learning the	sayings	of Islam (mahmet-awand). Modest
Լաստիվերցի/Lastivertsi 1- 17:28	His aid from worthless folk,	saying: “	I shall not be with
Լաստիվերցի/Lastivertsi 1- 17:29	to Him, that He not	say: “	I do not know you
Լաստիվերցի/Lastivertsi 1- 17:29	of His friends, that He	say	to us: “Come, O blessed
Լաստիվերցի/Lastivertsi 1- 18:0	the very great princes, she	said	to them: “If any of
Լաստիվերցի/Lastivertsi 1- 18:1	you dares do as I	said,	I am sufficient as a
Լաստիվերցի/Lastivertsi 1- 18:9	city came before her and	said	beseechingly: “While you are still
Լաստիվերցի/Lastivertsi 1- 18:11	which, as the Davidic psalm	says,	all mortal kings and paupers
Լաստիվերցի/Lastivertsi 1- 18:13	At court he	said	to the grandees: “Either go
Լաստիվերցի/Lastivertsi 1- 18:18	because of them, as is	said (	in Scripture): “May the fields
Լաստիվերցի/Lastivertsi 1- 18:21	refuge in them, as is	said	in the Psalms. Where does
Լաստիվերցի/Lastivertsi 1- 18:23	For, as is	said	in the Lord’s command, “The
Լաստիվերցի/Lastivertsi 1- 18:27	attempted take it by deception,	saying: “	I have an edict from
Լաստիվերցի/Lastivertsi 1- 18:47	beseeched us through His prophets,	saying: “	Come, heed Me, and you
Լաստիվերցի/Lastivertsi 1- 18:49	their own land. It is	said	that seven thousand (men and
Լաստիվերցի/Lastivertsi 1- 19:3	eat those grapes. For they	said	that those grapes (were filled
Լաստիվերցի/Lastivertsi 1- 20:0	the East, if only, he	said, (	Comnenus) remain at peace, and
Լաստիվերցի/Lastivertsi 1- 20:2	much blood shed that people	said	that such carnage in one
Լաստիվերցի/Lastivertsi 1- 20:3	to an island, though some	say	he went gladly. All this
Լաստիվերցի/Lastivertsi 1- 21:0	belongs to the judge. David	said	about the torments of sinners
Լաստիվերցի/Lastivertsi 1- 21:2	time of Moses when God	said	to Egypt (which had been
Լաստիվերցի/Lastivertsi 1- 21:4	churches—it terrifies me to	say	it—and polluted them not
Լաստիվերցի/Lastivertsi 1- 21:25	before the fortress and started	saying	something to the prince of
Լաստիվերցի/Lastivertsi 1- 22:2	its fruit, as the Lord	said.	In a similar vein the
Լաստիվերցի/Lastivertsi 1- 22:5	them in mind (when He	said)	in His live-giving evangelization
Լաստիվերցի/Lastivertsi 1- 22:8	water, even though St. James	said	that this was impossible. Nonetheless
Լաստիվերցի/Lastivertsi 1- 22:12	We have	said	enough about this matter. Now
Լաստիվերցի/Lastivertsi 1- 22:20	led forward and they would	say: “	Unfortunate beast, it is bad
Լաստիվերցի/Lastivertsi 1- 22:24	about the Davidic psalm which	says, “	It is better to rely
Լաստիվերցի/Lastivertsi 1- 22:29	But as Jeremiah	said,	the fire cannot forget to
Լաստիվերցի/Lastivertsi 1- 22:30	was. They refused (Yakobos’ request)	saying	instead: “Whomever the Armenians have
Լաստիվերցի/Lastivertsi 1- 22:31	It is	said,	however, that the people there
Լաստիվերցի/Lastivertsi 1- 23:13	labor, where groups of psalm-	sayers	and clerics with divine accompaniment
Լաստիվերցի/Lastivertsi 1- 23:15	took pride in its power,	saying: “	I boast of nothing except
Լաստիվերցի/Lastivertsi 1- 23:23	the other bishops with him,	saying: “	They robbed my home, and
Լաստիվերցի/Lastivertsi 1- 23:28	loud voices and exhortatory expressions,	saying	that it would be better
Լաստիվերցի/Lastivertsi 1- 23:32	aid: “I not, ignorantly,” he	said, “	distort Your laws, Lord
Լաստիվերցի/Lastivertsi 1- 23:34	fish about which it is	said	that in order to escape

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