Headwords Alphabetical [ << >> ]

opprobrium 5
opt 1
option 1
opulent 1
or 1161
oracle 4
oration 1
orator 6
oratory 2
Headword

or
1161 occurrence(s)


Wordforms Alphabetical [ << >> ]

option 1
opulent 1
opṙatios 1
oqba 3
or 1160
oracle 3
oracles 1
orally 1
oratha 1


Կորիւն/Koryun 1- 2:15 Art thou wiser than Daniel; or were they wise councilors who
Կորիւն/Koryun 1- 2:22 not only His own twelve or the Forerunner, but also praising
Կորիւն/Koryun 1- 2:33 for the sake of praise or pride, but so that it
Կորիւն/Koryun 1- 9:7 no one consider us bold or what we have said. We
Կորիւն/Koryun 1- 9:8 no reason to disparage, overtly or covertly that which is from
Ագաթանգեղոս/Agatangeghos 1- 2:7 should derive from an undistinguished or a distinguished origin.” He promised
Ագաթանգեղոս/Agatangeghos 1- 2:18 he gave him an honor or, “ diadem,” [pativ] of a royal kind
Ագաթանգեղոս/Agatangeghos 1- 5:34 whom you wish to meet, or is he one who would
Ագաթանգեղոս/Agatangeghos 1- 5:35 which you spoke might be, or what the coming might be
Ագաթանգեղոս/Agatangeghos 1- 5:35 might be, I know not. Or what the angels are of
Ագաթանգեղոս/Agatangeghos 1- 5:35 are of whom you spoke, or what are your hope and
Ագաթանգեղոս/Agatangeghos 1- 5:47 you have become like horses or mules, since there is no
Ագաթանգեղոս/Agatangeghos 1- 5:47 less intelligent than an ox or donkey since you have not
Ագաթանգեղոս/Agatangeghos 1- 6:12 that truly like a donkey or mule’ you took on and
Ագաթանգեղոս/Agatangeghos 1- 7:8 of labor, fault, care, sadness or old age
Ագաթանգեղոս/Agatangeghos 1- 7:47 we follow our own will or the will of mortal men
Ագաթանգեղոս/Agatangeghos 1- 7:80 of your majesty without shame or confusion [cf. Ps. 70.13], so that you may
Ագաթանգեղոս/Agatangeghos 1- 8:4 me from a young age; or to die vainly in the
Ագաթանգեղոս/Agatangeghos 1- 8:8 he note: “Do you feel or sense your pain at all
Ագաթանգեղոս/Agatangeghos 1- 9:10 save you from my hands, or is judged, as you said
Ագաթանգեղոս/Agatangeghos 1- 10:4 confidence did not save you or deliver you from my hands
Ագաթանգեղոս/Agatangeghos 1- 10:5 they could not persuade me or make me doubt. For that
Ագաթանգեղոս/Agatangeghos 1- 10:7 For be it sooner or later, nonetheless the body grows
Ագաթանգեղոս/Agatangeghos 1- 10:10 your God will renew you or not is not my concern
Ագաթանգեղոս/Agatangeghos 1- 11:13 over to them. He removed or, brought forth extremely large numbers
Ագաթանգեղոս/Agatangeghos 1- 12:8 or that someone suddenly would not
Ագաթանգեղոս/Agatangeghos 1- 12:18 please the gods through worship or to soften their will toward
Ագաթանգեղոս/Agatangeghos 1- 12:19 be found in their thousands or tens of thousands - because they
Ագաթանգեղոս/Agatangeghos 1- 12:20 anyone not reveal such Christians, or hide them and it be
Ագաթանգեղոս/Agatangeghos 1- 15:5 be hidden under a bushel or under the shadow of a
Ագաթանգեղոս/Agatangeghos 1- 15:12 legion of infantry. After two or, three days, the renown of
Ագաթանգեղոս/Agatangeghos 1- 16:3 that riches should deceive us, or luxury charm us, or kingdoms
Ագաթանգեղոս/Agatangeghos 1- 16:3 us, or luxury charm us, or kingdoms allure us, or torments
Ագաթանգեղոս/Agatangeghos 1- 16:3 us, or kingdoms allure us, or torments oppress us, or torture
Ագաթանգեղոս/Agatangeghos 1- 16:3 us, or torments oppress us, or torture and persecution imperil us
Ագաթանգեղոս/Agatangeghos 1- 16:6 his praiseworthy glory without shame or timidity
Ագաթանգեղոս/Agatangeghos 1- 19:10 on anyone who could entice or persuade the maiden to come
Ագաթանգեղոս/Agatangeghos 1- 20:37 the shrouds that the king or the other people had brought
Ագաթանգեղոս/Agatangeghos 1- 21:14 Or see my unworthiness, and how
Ագաթանգեղոս/Agatangeghos 1- 21:22 unable to see, comprehend, consider or recognize the creator
Ագաթանգեղոս/Agatangeghos 1- 21:35 Or how could a man live
Ագաթանգեղոս/Agatangeghos 1- 22:3 is still opportunity for conversion; or has he not already cut
Ագաթանգեղոս/Agatangeghos 1- 22:7 man endure so many tortures, or be able to bear for
Ագաթանգեղոս/Agatangeghos 1- 22:18 images of stone, wood, silver or bronze, which are nothing and
Ագաթանգեղոս/Agatangeghos 1- 22:25 speak about his incomprehensible nature or expound how he is. Because
Ագաթանգեղոս/Agatangeghos 1- 22:25 inscrutable; he cannot be approached or understood by any created beings
Ագաթանգեղոս/Agatangeghos 1- 22:25 never been seen by mortal or bodily creatures, nor by the
Ագաթանգեղոս/Agatangeghos 3- 3:2 beasts that dig the earth or eat roots
Ագաթանգեղոս/Agatangeghos 3- 4:10 the rays passing through windows or sky-lights, so too these
Ագաթանգեղոս/Agatangeghos 3- 4:73 either from among the people or the priests, will receive wings
Ագաթանգեղոս/Agatangeghos 3- 4:74 have the intentions of wolves or commit their rapacious deeds will
Ագաթանգեղոս/Agatangeghos 3- 5:10 in the grace of salvation or be deprived of healing
Ագաթանգեղոս/Agatangeghos 3- 6:1 box-shaped, made of pine or cedar wood firmly held together
Ագաթանգեղոս/Agatangeghos 3- 6:3 for you to come near or approach them, you who have
Ագաթանգեղոս/Agatangeghos 3- 8:7 were rocks which no individual or even a multitude of men
Ագաթանգեղոս/Agatangeghos 3- 9:5 those possessed, those with scurvy, or with gout
Ագաթանգեղոս/Agatangeghos 3- 10:1 paganism from being an obstacle or stumbling block for anyone as
Ագաթանգեղոս/Agatangeghos 3- 10:17 did not lay any foundations or erect altars in the name
Ագաթանգեղոս/Agatangeghos 3- 14:7 stupid [cf. Mk. 8.17], unable to see, understand, or discern the sun of righteousness
Ագաթանգեղոս/Agatangeghos 3- 17:6 anything - not stone, wood, gold, or silver. The destruction was so
Ագաթանգեղոս/Agatangeghos 3- 22:11 Christ, to many in mourning or ignorance. And he turned everyone
Ագաթանգեղոս/Agatangeghos 3- 23:15 as example the great Elijah or the blessed Baptist, the virtuous
Ագաթանգեղոս/Agatangeghos 3- 24:1 grace of God without delay or other distraction. He continually gave
Ագաթանգեղոս/Agatangeghos 3- 24:4 he gave his blessed message [cf. Matt. 5.1-11; Lk. 6.20-49], or when on the same mountain
Ագաթանգեղոս/Agatangeghos 3- 24:8 intercession of the Only-begotten or of the holy Spirit is
Ագաթանգեղոս/Agatangeghos 3- 25:1 the ranks of the prophets, or like the outstanding Paul with
Ագաթանգեղոս/Agatangeghos 3- 25:4 But the ranks of priests or deacons or readers and the
Ագաթանգեղոս/Agatangeghos 3- 25:4 ranks of priests or deacons or readers and the others who
Բուզանդ/Buzand 3- 5:16 things as the king’s affection or honor and exaltation from him
Բուզանդ/Buzand 3- 5:16 honor and exaltation from him, or the relationship of being the
Բուզանդ/Buzand 3- 7:3 multitude of his cavalry brigades or the infantry troops armed with
Բուզանդ/Buzand 3- 8:18 the stars in the sky or the sand by the seashore
Բուզանդ/Buzand 3- 8:27 ruin the country of Armenia, or even to glimpse it
Բուզանդ/Buzand 3- 10:16 For openly or secretly, but only from the
Բուզանդ/Buzand 3- 11:7 our land not be enslaved or demolished, so that the churches
Բուզանդ/Buzand 3- 11:7 people not be taken captive or be subjected to the various
Բուզանդ/Buzand 3- 12:15 He never showed partiality or bias toward anyone, but rather
Բուզանդ/Buzand 3- 12:17 to the wishes of God, or act wisely
Բուզանդ/Buzand 3- 12:22 nothing for the king’s affection or majesty
Բուզանդ/Buzand 3- 13:8 some extent familiar with Greek or Syriac education partially understood that
Բուզանդ/Buzand 3- 13:9 have been able to understand or remember a single word, half
Բուզանդ/Buzand 3- 13:9 single word, half a word, or any bit of what they
Բուզանդ/Buzand 3- 13:10 took no notice of useful or important things. Similarly, the Armenians
Բուզանդ/Buzand 3- 13:19 Or: “ The harsh-faced, hard-hearted
Բուզանդ/Buzand 3- 13:26 of Truth, a shepherd, leader, or head of the flock, but
Բուզանդ/Buzand 3- 13:27 did not resemble their fathers or their progenitor Yusik. They did
Բուզանդ/Buzand 3- 13:31 of the chief-priest’s superintendency, or commander of the Church
Բուզանդ/Buzand 3- 14:7 of king Trdat who, willingly or unwillingly, became worthy of being
Բուզանդ/Buzand 3- 14:39 them, you did not remember or keep them in your hearts
Բուզանդ/Buzand 3- 16:4 did not dare to advise or reprimand anyone’s error or impiety
Բուզանդ/Buzand 3- 16:4 advise or reprimand anyone’s error or impiety, he nonetheless kept his
Բուզանդ/Buzand 3- 17:10 time there was no turbulence or agitation with anyone. They had
Բուզանդ/Buzand 3- 18:6 without them committing any crime or fault, and they even destroyed
Բուզանդ/Buzand 3- 19:8 dare think of going inside or even of approaching the door
Բուզանդ/Buzand 3- 20:29 him - Tiran felt no distrust or suspicion
Բուզանդ/Buzand 4- 3:20 unable to be your shepherd, or to take on your sins
Բուզանդ/Buzand 4- 3:20 your sins. I cannot respect or bear your wickedness
Բուզանդ/Buzand 4- 3:26 many who heard about this or saw it wept at how
Բուզանդ/Buzand 4- 4:41 in marriage, not to deceive or be treasonous toward their spouses
Բուզանդ/Buzand 4- 4:41 to avoid marriage with relatives or admixture between tohm-members of
Բուզանդ/Buzand 4- 4:41 in-law (daughters-in-law) or anything resembling it
Բուզանդ/Buzand 4- 4:42 eating of carrion and blood, or approaching menstruating women. Before the
Բուզանդ/Buzand 4- 4:61 Or as Paul himself, so zealous
Բուզանդ/Buzand 4- 4:62 Or, with what enthusiasm the Achaeans
Բուզանդ/Buzand 4- 4:69 all trusteeship without any laziness or any delay, to the end
Բուզանդ/Buzand 4- 5:30 health of the body and, or not to feel the need
Բուզանդ/Buzand 4- 5:31 inherent in either the Kingdom or poverty itself
Բուզանդ/Buzand 4- 5:37 not to mention eating meat or wine that nourish the stomach
Բուզանդ/Buzand 4- 5:42 who believe in the truth,” or “ he who has seen me
Բուզանդ/Buzand 4- 5:42 seen me and My Father,” or “ blessed are those those who
Բուզանդ/Buzand 4- 5:51 and healing can there be, or how dare we stand before
Բուզանդ/Buzand 4- 5:61 whether the child would live or not, after which the emperor
Բուզանդ/Buzand 4- 5:67 the life of a child or death did not depend on
Բուզանդ/Buzand 4- 5:75 been impossible to accuse him, or imprison, or punish him
Բուզանդ/Buzand 4- 5:75 to accuse him, or imprison, or punish him
Բուզանդ/Buzand 4- 6:0 island and how he ate, or how God worked miracles for
Բուզանդ/Buzand 4- 8:23 nature of God the father or not
Բուզանդ/Buzand 4- 9:0 how God’s miracle was accomplished, or how he ordered the people
Բուզանդ/Buzand 4- 9:0 the great life-giving God, or how they made a vow
Բուզանդ/Buzand 4- 9:6 a single grain of gold or silver left, and if anyone
Բուզանդ/Buzand 4- 10:0 martyrs gathered inside the church, or how the Emperor Valens died
Բուզանդ/Buzand 4- 10:0 a sign revealed by God, or how peace was established in
Բուզանդ/Buzand 4- 10:32 all those who were punished or exiled were released, and what
Բուզանդ/Buzand 4- 12:9 if someone, anywhere, was guilty, or was liable to prosecution they
Բուզանդ/Buzand 4- 12:10 crime, had abducted a woman, or were guilty, had taken another’s
Բուզանդ/Buzand 4- 12:10 guilty, had taken another’s wealth, or were afraid of anyone, and
Բուզանդ/Buzand 4- 12:10 there would be no lawsuit or adjudication
Բուզանդ/Buzand 4- 12:11 to that place, without trial or adjudication the creditor would be
Բուզանդ/Buzand 4- 13:25 Ulcers, or what others call pestilence, started
Բուզանդ/Buzand 4- 14:16 commanded us not to covet or desire the belongings of another
Բուզանդ/Buzand 4- 15:28 without him committing any crime or misdeed
Բուզանդ/Buzand 4- 15:83 a discreet man, never advising or reproaching, but agreeing with whatever
Բուզանդ/Buzand 4- 16:2 by him, as a brother or a son, and Shapuh gave
Բուզանդ/Buzand 4- 16:5 did he exalt him properly or show him honor, but rather
Բուզանդ/Buzand 4- 16:7 he was unable to hear or bear the insults to his
Բուզանդ/Buzand 4- 16:12 unite with the Byzantine emperor, or somehow be pried away from
Բուզանդ/Buzand 4- 16:13 affection he had for him or remain true to the oath
Բուզանդ/Buzand 4- 16:18 how could he oppose it or flee
Բուզանդ/Buzand 4- 19:1 one to reproach the king or give him contrary counsel, and
Բուզանդ/Buzand 4- 20:3 did not call on, magnify or exalt him
Բուզանդ/Buzand 4- 20:15 not want to wait for or heed the Iranian troops, but
Բուզանդ/Buzand 4- 20:22 they loaded up with treasures or countless great articles of loot
Բուզանդ/Buzand 4- 20:25 troops regarding what good gifts or what reward he could give
Բուզանդ/Buzand 4- 20:42 through any means - treachery, deceit, or caprice - create tension between Shapuh
Բուզանդ/Buzand 4- 21:3 way wanted to listen to or approach him, to send emissaries
Բուզանդ/Buzand 4- 21:3 him, be associated with him, or even hear his name
Բուզանդ/Buzand 4- 22:6 entrusted to his brother Bagas, or, Bagos who was incredibly courageous
Բուզանդ/Buzand 4- 22:17 in the place called Osxa or, Oxsa
Բուզանդ/Buzand 4- 42:1 certain great naxarar named Marichan or, Mirichan (Maruchan), or Marich name
Բուզանդ/Buzand 4- 42:1 named Marichan or, Mirichan (Maruchan), or Marich name, came to battle
Բուզանդ/Buzand 4- 44:7 Get up and get out, or if you do not go
Բուզանդ/Buzand 4- 50:8 not want to heed him or do anything he wished
Բուզանդ/Buzand 4- 51:5 Let him fight or not as he feels the
Բուզանդ/Buzand 4- 54:17 then you will know whether or not he will uphold your
Բուզանդ/Buzand 5- 3:7 the days of king Arshak, or of his father, Tiran
Բուզանդ/Buzand 5- 4:13 could we face our king, or what answer could we give
Բուզանդ/Buzand 5- 4:40 before him at this hour, or who can know the intention
Բուզանդ/Buzand 5- 4:51 who does not commit crimes or does not sin before you
Բուզանդ/Buzand 5- 4:63 that there was no number or measure for describing it
Բուզանդ/Buzand 5- 5:14 to disperse the Byzantine troops or the brigade of Armenian spearmen
Բուզանդ/Buzand 5- 5:14 legion of shield-bearing Byzantines or the shield-bearing Armenians as
Բուզանդ/Buzand 5- 5:20 attacked like a tall mountain, or like a thick, mighty and
Բուզանդ/Buzand 5- 7:14 yourself, such as lands, districts, or treasures
Բուզանդ/Buzand 5- 7:22 hand to cut the fruit or delicacy, and plunged it into
Բուզանդ/Buzand 5- 22:5 However, when the patriarch Nerses or the blessed bishop Xad came
Բուզանդ/Buzand 5- 23:1 the threshold of the church, or to go inside
Բուզանդ/Buzand 5- 23:4 even to dishonor him openly, or to speak severely, to say
Բուզանդ/Buzand 5- 24:2 to come to his senses or correct himself, but was also
Բուզանդ/Buzand 5- 29:1 Yusik, who was a son or descendant of Aghbianos, bishop of
Բուզանդ/Buzand 5- 30:4 cannot go against the enemies or aim a spear at anyone
Բուզանդ/Buzand 5- 31:9 dared to remove from himself or abandon his wedded wife throughout
Բուզանդ/Buzand 5- 31:9 blessing of the nuptial veil or crown. Nor in Nerses’ day
Բուզանդ/Buzand 5- 33:1 seek to avenge our king or not
Բուզանդ/Buzand 5- 33:4 they plan to seek vengeance or to do anything else. Rather
Բուզանդ/Buzand 5- 35:10 kingship of Armenia from you, or Mushegh will kill you and
Բուզանդ/Buzand 5- 37:4 named Manuel; the other Koms or Kon
Բուզանդ/Buzand 5- 37:21 crown of my Arsacid ancestors, or take the land of my
Բուզանդ/Buzand 5- 37:21 the land of my forbears or seek vengeance for my uncle
Բուզանդ/Buzand 5- 37:58 and head, ruling his principality or exerting his authority and giving
Բուզանդ/Buzand 5- 38:15 honored him as a brother or a son, he became very
Բուզանդ/Buzand 5- 38:17 either to kill you here, or to bind you with great
Բուզանդ/Buzand 5- 43:3 Manuel to the Iranian king, or else he would behead him
Բուզանդ/Buzand 5- 43:28 upon them, resembling a lion or a wild boar. Observing those
Բուզանդ/Buzand 5- 44:19 before God than dispensing alms or giving gifts.’
Բուզանդ/Buzand 5- 44:20 a bitter sin to lament or mourn excessively for the dead
Բուզանդ/Buzand 6- 9:8 to be able to bless or curse anyone, to say nothing
Բուզանդ/Buzand 6- 10:4 and sealed deeds for villages or fields
Եղիշէ/Yeghishe 2- 1:15 Not spurred to conjecture or sparked to rumor; but I
Եղիշէ/Yeghishe 2- 2:43 was no place to flee or hide because the enemy dwelt
Եղիշէ/Yeghishe 2- 5:108 this letter word for word, or come to court and appear
Եղիշէ/Yeghishe 2- 6:138 not visible to the eyes or understanding, not to earthly minded
Եղիշէ/Yeghishe 2- 6:142 man has done anything good or evil, men’s deeds are clear
Եղիշէ/Yeghishe 2- 7:153 for you to turn away or flee from that; for behold
Եղիշէ/Yeghishe 2- 9:201 unable to see the invisible or approach the unapproachable, he came
Եղիշէ/Yeghishe 2- 9:217 is impossible to be divided or separated, not now, not in
Եղիշէ/Yeghishe 2- 10:244 they did not show sad or solemn faces in public
Եղիշէ/Yeghishe 2- 10:250 the icy blasts of winter or burned by the scorching heat
Եղիշէ/Yeghishe 2- 10:250 tremble at the fearsome voice or hesitate at the threats of
Եղիշէ/Yeghishe 2- 11:261 not the creation of man or the gift of the sun
Եղիշէ/Yeghishe 2- 11:262 not the gifts of kings, or the invention of skill, or
Եղիշէ/Yeghishe 2- 11:262 or the invention of skill, or the discovery of the wise
Եղիշէ/Yeghishe 2- 11:262 the discovery of the wise, or the booty of valiant soldiers
Եղիշէ/Yeghishe 2- 11:262 the booty of valiant soldiers, or the false deceits of demons
Եղիշէ/Yeghishe 2- 11:262 of earthly beings, whether grand or ignoble, nowhere is a church
Եղիշէ/Yeghishe 2- 11:264 powers below cannot shake it or powers above move it
Եղիշէ/Yeghishe 2- 11:275 were not at all irresolute or doubtful of the earlier counsel
Եղիշէ/Yeghishe 2- 13:308 they sheep, goats, cattle, fowl, or pigs
Եղիշէ/Yeghishe 2- 13:311 there are, either of offerings or sacrifices, shall be performed according
Եղիշէ/Yeghishe 3- 1:4 do with your Holy Testaments or where will you take the
Եղիշէ/Yeghishe 3- 1:4 really forget your spiritual blessings or remain impervious to the voices
Եղիշէ/Yeghishe 3- 2:29 latter were unable to reveal or indicate their intention, but it
Եղիշէ/Yeghishe 3- 5:116 no greater than the servant, or the pampered noble than the
Եղիշէ/Yeghishe 3- 6:140 were in no way discouraged or weakened in bravery. But there
Եղիշէ/Yeghishe 3- 6:144 was no one who rebelled or escaped their control
Եղիշէ/Yeghishe 3- 7:154 Armenian forces with troops, arms, or any form of assistance
Եղիշէ/Yeghishe 3- 7:156 kings, they were not discouraged or shaken, but were emboldened in
Եղիշէ/Yeghishe 3- 8:183 of vainglory for profitless exploits or with an avaricious greed for
Եղիշէ/Yeghishe 3- 10:228 I committed against any nation, or people, or individual
Եղիշէ/Yeghishe 3- 10:228 against any nation, or people, or individual
Եղիշէ/Yeghishe 3- 10:229 performed? Who has ever forced or compelled anyone to accept the
Եղիշէ/Yeghishe 3- 10:240 Do not be distressed or grieve yourself or afflict the
Եղիշէ/Yeghishe 3- 10:240 be distressed or grieve yourself or afflict the minds of us
Եղիշէ/Yeghishe 3- 11:251 Likewise, lands, whether patrimonial, or gifted, or purchased, that anyone
Եղիշէ/Yeghishe 3- 11:251 lands, whether patrimonial, or gifted, or purchased, that anyone has seized
Եղիշէ/Yeghishe 3- 11:252 not harbor the least resentment or desire to seek vengeance
Եղիշէ/Yeghishe 3- 11:255 Christians, either with military assistance or in any other way, he
Եղիշէ/Yeghishe 3- 11:263 go astray like the ignorant, or be tricked like the witless
Եղիշէ/Yeghishe 4- 1:2 to resist us in two or three places
Եղիշէ/Yeghishe 4- 1:16 was not dismayed by threats or consoled by promises
Եղիշէ/Yeghishe 4- 3:68 Would they make an entrenchment or camp in the open? Would
Եղիշէ/Yeghishe 4- 3:68 battle line to battle line or set all their forces against
Եղիշէ/Yeghishe 5- 1:2 feeble-hearted. Their own death or loss of possessions, the massacre
Եղիշէ/Yeghishe 5- 1:2 massacre of their loved ones or the captivity of their families
Եղիշէ/Yeghishe 5- 1:5 country, he experienced no hesitation or doubt
Եղիշէ/Yeghishe 5- 1:7 in their stead their brothers, or sons, or nephews, handing over
Եղիշէ/Yeghishe 5- 1:7 stead their brothers, or sons, or nephews, handing over to them
Եղիշէ/Yeghishe 5- 2:26 his great power in two or three battles so that we
Եղիշէ/Yeghishe 5- 2:45 provided from his own resources or his companions’. He supplied arms
Եղիշէ/Yeghishe 5- 2:50 his companions had not weakened or slackened; rather, they became even
Եղիշէ/Yeghishe 5- 4:79 deprive you of your portion, or estrange and alienate you
Եղիշէ/Yeghishe 5- 4:85 not my glory to another or my deeds of valor to
Եղիշէ/Yeghishe 5- 4:86 brethren, let us not slacken or be dispirited, but with firm
Եղիշէ/Yeghishe 5- 5:106 In one way or another you will bring both
Եղիշէ/Yeghishe 5- 5:124 center like a powerful tower or an impregnable castle
Եղիշէ/Yeghishe 5- 6:136 commotion of the terrifying sounds or how the clashing of shields
Եղիշէ/Yeghishe 6- 1:15 life in this transitory world, or why should we see the
Եղիշէ/Yeghishe 6- 1:16 not obey your deceitful commands or submit to your impious princes
Եղիշէ/Yeghishe 6- 2:47 ceased occupying every place indiscriminately or seizing any more churches
Եղիշէ/Yeghishe 6- 3:71 to lay hands on them or torture them because many of
Եղիշէ/Yeghishe 6- 4:78 possessions, be they nobles, peasants, or clergywhatever way of life
Եղիշէ/Yeghishe 6- 4:85 the fortresses of the country or far away abroad, when they
Եղիշէ/Yeghishe 6- 5:110 realize what they are doing or what they are saying, for
Եղիշէ/Yeghishe 6- 6:140 afflictions which they had suffered or which they expected to come
Եղիշէ/Yeghishe 7- 1:7 he in no way doubted or distrusted the man, nor did
Եղիշէ/Yeghishe 7- 2:29 were in no way oppressed or troubled. Rather, with great patience
Եղիշէ/Yeghishe 7- 2:48 future coming of our Lord or about the wonderful mansions that
Եղիշէ/Yeghishe 7- 3:52 blindness you do not see, or hear, or understand. Therefore, you
Եղիշէ/Yeghishe 7- 3:52 do not see, or hear, or understand. Therefore, you are mercilessly
Եղիշէ/Yeghishe 7- 6:133 the haughty come upon us, or the hands of sinners make
Եղիշէ/Yeghishe 7- 6:140 not talk to me secretly or listen to the counsels of
Եղիշէ/Yeghishe 7- 7:164 the army, not by Armenians or other Christians, nor by foreign
Եղիշէ/Yeghishe 7- 7:167 neither from among the lords or the servants
Եղիշէ/Yeghishe 7- 8:191 Or which wise merchant would exchange
Եղիշէ/Yeghishe 7- 8:193 regarded not their wives, children, or the material treasures of this
Եղիշէ/Yeghishe 7- 8:198 thus to oppose their will or to refuse to worship the
Եղիշէ/Yeghishe 7- 8:198 for it has no deceit or incomprehension
Եղիշէ/Yeghishe 7- 9:214 like the moon and stars or the ever-shifting winds and
Եղիշէ/Yeghishe 7- 9:225 he then realized that threats or cajoling words would have no
Եղիշէ/Yeghishe 7- 10:239 not turn against earthly princes or lodge a complaint against any
Եղիշէ/Yeghishe 7- 10:241 seduce us like some stranger or lead us astray like some
Եղիշէ/Yeghishe 7- 11:260 hell, whether you wish it or not you are diseased in
Եղիշէ/Yeghishe 7- 12:284 the air, if you can; or destroy the earth so that
Եղիշէ/Yeghishe 7- 12:287 has a portion of fire; or give a command that fire
Եղիշէ/Yeghishe 7- 12:288 did you see fire traveling, or speaking, or knowing
Եղիշէ/Yeghishe 7- 12:288 see fire traveling, or speaking, or knowing
Եղիշէ/Yeghishe 7- 12:292 did you extinguish the fire, or not
Եղիշէ/Yeghishe 7- 12:298 it to be a creator or created?’
Եղիշէ/Yeghishe 7- 14:333 very spot for ten days or more until the royal army
Եղիշէ/Yeghishe 7- 14:342 that of them as ignorant or brash men, still what are
Եղիշէ/Yeghishe 7- 14:343 stood up and appeared alive, or whoever heard spoken words from
Եղիշէ/Yeghishe 8- 1:16 had been guilty toward God or had sinned against the king
Եղիշէ/Yeghishe 8- 2:30 Come now, do not hesitate or linger; but what you did
Եղիշէ/Yeghishe 8- 2:35 to death like our fathers, or inflict your punishments following the
Եղիշէ/Yeghishe 8- 3:51 to hand, be it dirhems or dahekans; these they collected and
Եղիշէ/Yeghishe 9- 1:20 light by night; without covers or beds they slept like animals
Եղիշէ/Yeghishe 9- 1:24 in order to test us, or did the king really send
Եղիշէ/Yeghishe 9- 1:25 not a word more here or a word less than what
Եղիշէ/Yeghishe 9- 3:60 to terms either by force or by kind treatment, they had
Եղիշէ/Yeghishe 9- 3:62 ravaged, yet no one vacillated or deserted him
Եղիշէ/Yeghishe 9- 4:79 among them as being mistress or maid. All wore the same
Եղիշէ/Yeghishe 9- 5:106 they did not lose heart or slacken in heavenly virtue
Փարպեցի/Parpetsi 1- 3:11 and wrote what he pleased. Or, perhaps some incapable person, unable
Փարպեցի/Parpetsi 2- 6:7 my lifebe it long or shortand to die in
Փարպեցի/Parpetsi 2- 7:6 acting illness-destroying ointments (applied) or ( potions) which are drunk bring
Փարպեցի/Parpetsi 2- 10:0 of Armenia’s kings in Syriac or Greek, as well as decisions
Փարպեցի/Parpetsi 2- 10:6 land was unable to comprehend or benefit (from the services). The
Փարպեցի/Parpetsi 2- 10:12 the might of your realm or that of your predecessors, your
Փարպեցի/Parpetsi 2- 12:8 will they attempt anything strange or think about anything harmful
Փարպեցի/Parpetsi 2- 13:5 you say has been distorted or incorrectly related by you. But
Փարպեցի/Parpetsi 2- 13:18 complete faith that, ’wherever two or three (people] assemble in my
Փարպեցի/Parpetsi 2- 13:19 if God grants whatever two or three sincere petitioners request, how
Փարպեցի/Parpetsi 2- 14:8 of slander, be it good or bad
Փարպեցի/Parpetsi 2- 14:16 and, learning of our loyalty or disloyalty, tell you about it
Փարպեցի/Parpetsi 2- 17:1 more than we can understand or think
Փարպեցի/Parpetsi 2- 17:19 nor were they as fruitful or as ripe as, the other
Փարպեցի/Parpetsi 2- 17:36 person and does not deprive or prohibit anyone from what is
Փարպեցի/Parpetsi 2- 17:59 command of the holy apostles or to the canons of the
Փարպեցի/Parpetsi 2- 17:65 without looking upon vain grandeur or momentary glory, which some obtain
Փարպեցի/Parpetsi 2- 18:1 one dared to remark on or talk about such matters with
Փարպեցի/Parpetsi 2- 18:2 wherever he was, at ostan or in the country
Փարպեցի/Parpetsi 3- 20:7 all rational and irrational beings), or the usefulness of fire (with
Փարպեցի/Parpetsi 3- 20:7 are fed, and which enjoy), or the elements or the breath
Փարպեցի/Parpetsi 3- 20:7 which enjoy), or the elements or the breath of sweet air
Փարպեցի/Parpetsi 3- 20:14 fire, coolness from the sun, or light from the night
Փարպեցի/Parpetsi 3- 20:16 an important and great affair. Or, ( failing that) should (the Armenians
Փարպեցի/Parpetsi 3- 21:3 one can describe in words, or write down
Փարպեցի/Parpetsi 3- 21:4 god, where you can kill or spare whomever you chose
Փարպեցի/Parpetsi 3- 21:5 being lostyou never think or worry about
Փարպեցի/Parpetsi 3- 22:0 they were not at leisure or, because they did not think
Փարպեցի/Parpetsi 3- 24:2 But concerning the salvation or loss of our souls, do
Փարպեցի/Parpetsi 3- 24:3 you fear, your gods reward or punish because of our souls
Փարպեցի/Parpetsi 3- 24:3 may God administer that benefit or punishment on us and on
Փարպեցի/Parpetsi 3- 24:6 are at court, there and ( or) from the mages (who are
Փարպեցի/Parpetsi 3- 24:7 need for us to read or hear them
Փարպեցի/Parpetsi 3- 26:6 kingdom, (the authority) to kill or spare (whom you chose
Փարպեցի/Parpetsi 3- 26:13 is no need for me or any of the others to
Փարպեցի/Parpetsi 3- 26:20 this matter concerning the salvation or ruination of souls is an
Փարպեցի/Parpetsi 3- 26:21 speak in your presence hastily or with uncritical minds about something
Փարպեցի/Parpetsi 3- 27:2 the renewed birth of baptism; or, leaving the land, each one
Փարպեցի/Parpetsi 3- 27:14 did he want to hear or accept them or in any
Փարպեցի/Parpetsi 3- 27:14 to hear or accept them or in any way participate in
Փարպեցի/Parpetsi 3- 27:14 Creator, either on a pretext or in actual fact before that
Փարպեցի/Parpetsi 3- 28:10 person give praise saying more or less the above, as he
Փարպեցի/Parpetsi 3- 28:14 not been worthy of renown or praise, hereafter with God’s help
Փարպեցի/Parpetsi 3- 29:2 cry, and no onedayeak or instructorwas able to quiet
Փարպեցի/Parpetsi 3- 29:3 neither woman, child, azat, servant, or attendants
Փարպեցի/Parpetsi 3- 30:0 lord Jesus Christ either voluntarily or out of fear
Փարպեցի/Parpetsi 3- 30:2 but his conversion and life’ [Ecclesiastes 18, 23]; or as the Holy Spirit says
Փարպեցի/Parpetsi 3- 30:6 it, whether it comes sooner or later. Should we dwell in
Փարպեցի/Parpetsi 3- 30:6 Should we dwell in poverty or exile, only let us be
Փարպեցի/Parpetsi 3- 30:7 we encounterhunger, the sword, or in exile, mendicity and death
Փարպեցի/Parpetsi 3- 30:8 could live together in hiding, or could disperse here and there
Փարպեցի/Parpetsi 3- 30:11 that (Mamikonean) azg, no deed or work had been accomplished
Փարպեցի/Parpetsi 3- 31:5 comrades, dying an unworthy death; or, if he agreed to rebel
Փարպեցի/Parpetsi 3- 31:5 evilly be put to death, or else, after living through heavy
Փարպեցի/Parpetsi 3- 35:3 rests not in having few or many (soldiers) but with God’s
Փարպեցի/Parpetsi 3- 36:8 no one thought of victory or defeat, rather, like a thirsty
Փարպեցի/Parpetsi 3- 37:5 himself now, with the mortals, or with the immortals
Փարպեցի/Parpetsi 3- 39:8 fugitives were dispersed to one or another place in the land
Փարպեցի/Parpetsi 3- 39:12 and killed with the sword or trampled by elephants added up
Փարպեցի/Parpetsi 3- 41:5 proposed) war be resolved easily or with extreme confusion
Փարպեցի/Parpetsi 3- 42:1 and that no one’s terut’iwn or patiw would be taken away
Փարպեցի/Parpetsi 3- 42:9 and standing without any doubt or dispute
Փարպեցի/Parpetsi 3- 42:15 from this man. ’Whatever town or village you enter, find out
Փարպեցի/Parpetsi 3- 43:3 having no fear of kings or princes? For when such a
Փարպեցի/Parpetsi 3- 43:6 it either by beating it or by wicked torture. Rather, seek
Փարպեցի/Parpetsi 3- 43:8 only did we not extinguish or harm the fire, but we
Փարպեցի/Parpetsi 3- 44:4 are unworthy of) more severe, or befitting your deeds (than I
Փարպեցի/Parpetsi 3- 44:12 regarding the destruction of atrushans or the killing of fire, that
Փարպեցի/Parpetsi 3- 44:15 true of fires of water or other materials. But a fire
Փարպեցի/Parpetsi 3- 44:17 know to honor its worshipper or to be hostile to an
Փարպեցի/Parpetsi 3- 44:19 you drink without feeling terror or horror
Փարպեցի/Parpetsi 3- 44:20 I be forced to mention or ennumerate one by one your
Փարպեցի/Parpetsi 3- 45:9 them: “With what audacity, thinking or imagining what, or forseeing what
Փարպեցի/Parpetsi 3- 45:9 audacity, thinking or imagining what, or forseeing what assistance, did you
Փարպեցի/Parpetsi 3- 46:3 While the emperor or the king of the Huns
Փարպեցի/Parpetsi 3- 46:6 one listened to his words or wanted to hear them
Փարպեցի/Parpetsi 3- 50:2 been taken from the city, or by what road, or the
Փարպեցի/Parpetsi 3- 50:2 city, or by what road, or the place where they were
Փարպեցի/Parpetsi 3- 50:3 for their God, nothing bad or malicious can befall him, his
Փարպեցի/Parpetsi 3- 50:3 can befall him, his house, or his loved ones
Փարպեցի/Parpetsi 3- 50:5 to obtain but a tooth or fingernail from such (martyred Christians
Փարպեցի/Parpetsi 3- 50:7 labor—(ornaments) having a neck or base of extremely costly pearls
Փարպեցի/Parpetsi 3- 51:13 Savior of all-seeing Jerusalem, or Lazarus who was raised from
Փարպեցի/Parpetsi 3- 52:4 and necks. Should an enemy or a tyrannical prince by some
Փարպեցի/Parpetsi 3- 53:1 dare to kill, spare, honor or dishonor. From this day until
Փարպեցի/Parpetsi 3- 53:1 man (wherever he comes from), or a lad of the captive
Փարպեցի/Parpetsi 3- 53:1 of the captive Armenian naxarars, or a lad of the bound
Փարպեցի/Parpetsi 3- 53:1 we are taking out today), or any Armenian at all (who
Փարպեցի/Parpetsi 3- 53:13 lords and vardapets in life or death
Փարպեցի/Parpetsi 3- 54:9 side for a moment, day or night, but kept him with
Փարպեցի/Parpetsi 3- 55:1 named Rhewan some six hrasax or more distant from Niwshapuh (or
Փարպեցի/Parpetsi 3- 55:1 or more distant from Niwshapuh ( or more, according Iranian standards), where
Փարպեցի/Parpetsi 3- 55:2 letting anyone from the village or even all of the people
Փարպեցի/Parpetsi 3- 55:3 of perhaps one Iranian hrasax, or more. At dawn they reached
Փարպեցի/Parpetsi 3- 55:6 of death for merely two or three people, that would be
Փարպեցի/Parpetsi 3- 55:18 We have resolved to live or die together with the same
Փարպեցի/Parpetsi 3- 55:21 as you please, right away, or whenever you choose
Փարպեցի/Parpetsi 3- 56:14 associate myself with either you or the obscene words of your
Փարպեցի/Parpetsi 3- 56:15 bird, if indeed the ears or senses of such men could
Փարպեցի/Parpetsi 3- 57:12 guard the corpses for ten or more days, so that they
Փարպեցի/Parpetsi 3- 57:12 the top of a mountain or into the caves of a
Փարպեցի/Parpetsi 3- 57:24 tell no one at all, or inform anyone about the death
Փարպեցի/Parpetsi 3- 57:24 the death of the priests or about such phenomenal signs
Փարպեցի/Parpetsi 4- 61:2 who have not once recalled or even regretfully thought about our
Փարպեցի/Parpetsi 4- 61:6 those who, because of age or because they were by nature
Փարպեցի/Parpetsi 4- 62:2 men who had been martyred or were in captivity at court
Փարպեցի/Parpetsi 4- 62:2 Mamikonean tohm, the Kamsarakan tohm, or from other azgs. They did
Փարպեցի/Parpetsi 4- 63:5 for gifts, always requesting one or another type of meat from
Փարպեցի/Parpetsi 4- 63:5 of meat from the hunts, or some other honorable and expensive
Փարպեցի/Parpetsi 4- 63:13 the good man Babik Siwnik’ or the wonderful Arhnak Amatuni, and
Փարպեցի/Parpetsi 4- 63:13 in the caverns of rocks or in dense places in the
Փարպեցի/Parpetsi 4- 64:12 means if possible, by entreaty, or by (giving) goods, so that
Փարպեցի/Parpetsi 4- 64:13 is not as (Gadishoy) says or thinks, for that is false
Փարպեցի/Parpetsi 4- 64:18 be yours, for your azg or whomever you wish. I will
Փարպեցի/Parpetsi 4- 64:18 have its equal in honor or splendor from our court
Փարպեցի/Parpetsi 4- 64:22 from his servants, either he or one of the servants who
Փարպեցի/Parpetsi 4- 64:23 take from me, no king or prince can take this honor
Փարպեցի/Parpetsi 4- 64:23 give this honor to me or take it away
Փարպեցի/Parpetsi 4- 64:24 being possessing such great honor or powerful authority as you. Regarding
Փարպեցի/Parpetsi 4- 64:26 not dare to add to or subtract from what the sender
Փարպեցի/Parpetsi 4- 64:27 impossible for me to think or speak otherwise
Փարպեցի/Parpetsi 4- 64:30 Christians to kiss his shackles, or worship his bones, as is
Փարպեցի/Parpetsi 4- 65:7 to shoot, at the hunt or at target-practise. (The slanderers
Փարպեցի/Parpetsi 4- 65:8 anyone else to do it or profit from it
Փարպեցի/Parpetsi 4- 65:9 to go the emperor and ( or) to the land of the
Փարպեցի/Parpetsi 4- 65:15 and there are not two or three youths whom I rule
Փարպեցի/Parpetsi 4- 65:17 you wish, let me live, or exalt me at once, as
Փարպեցի/Parpetsi 4- 66:15 hopes not on the Byzantines or the Huns, but primarily on
Փարպեցի/Parpetsi 4- 67:9 themselves might become stronger and ( or) receive help from elsewhere. (In
Փարպեցի/Parpetsi 4- 68:2 is not determined by numbers or the lack of them, but
Փարպեցի/Parpetsi 4- 68:16 in groups of two, three, or more, separate from each other
Փարպեցի/Parpetsi 4- 70:6 remind everyone about the salvation or destruction he may encounter on
Փարպեցի/Parpetsi 4- 70:14 doing anything for anyone, beneficial or harmful
Փարպեցի/Parpetsi 4- 73:12 he said (be it true or false) because of fear of
Փարպեցի/Parpetsi 4- 73:15 at the aforementioned place. Three or four days had not passed
Փարպեցի/Parpetsi 4- 74:6 immortality, the present into eternity, or the corruptible into incorruptible life
Փարպեցի/Parpetsi 4- 74:6 corruptible into incorruptible life. Hurry, or we will not attain immortality
Փարպեցի/Parpetsi 4- 75:1 either kill them in battle or to take them by strategem
Փարպեցի/Parpetsi 4- 75:1 to take them by strategem, or to subdue and subject them
Փարպեցի/Parpetsi 4- 75:2 named Mkarhinch’ with [100] men, more or less
Փարպեցի/Parpetsi 4- 75:14 many cavalrymen, but with [100] men, or even less than that, (we
Փարպեցի/Parpetsi 4- 75:14 we) put to flight one or two thousand men
Փարպեցի/Parpetsi 4- 76:3 to sleep on a bed, or to eat without tears. Whatever
Փարպեցի/Parpetsi 4- 76:10 has the power to kill or spare anyone
Փարպեցի/Parpetsi 4- 76:11 him unworthy of pardon. Sooner or later he will be destroyed
Փարպեցի/Parpetsi 4- 76:16 no one knows how close or far his life is from
Փարպեցի/Parpetsi 4- 77:5 not know who we were or from what district. But in
Փարպեցի/Parpetsi 4- 77:5 he wanted to save us or, in the event that we
Փարպեցի/Parpetsi 4- 78:2 will outnumber them by three or four times, and can put
Փարպեցի/Parpetsi 4- 78:5 divided into groups of two or one and attacked
Փարպեցի/Parpetsi 4- 79:0 scattered, each one going here or there
Փարպեցի/Parpetsi 4- 79:2 arrest the brave Vahan Mamikonean or kill him in battle. Then
Փարպեցի/Parpetsi 4- 79:7 obey us (as we wish), or, he (and he alone) will
Փարպեցի/Parpetsi 4- 79:11 kill the Iberian king, Vaxt’ang, or to chase him from the
Փարպեցի/Parpetsi 4- 80:6 things, not to mention sinful or loathesome actsin accordance with
Փարպեցի/Parpetsi 4- 80:11 not for any mundane pleasures, or for wife and child which
Փարպեցի/Parpetsi 4- 82:7 he did not permit (Gdihon) or the men with him (to
Փարպեցի/Parpetsi 4- 83:4 two encounters are not unwillingly or unthoughtfully met. Living and dying
Փարպեցի/Parpetsi 4- 83:10 fleeing. Only about [40] people, more or less, remained
Փարպեցի/Parpetsi 4- 83:11 of the venerable Arshawir, two or three of their dayeaks, and
Փարպեցի/Parpetsi 4- 83:13 place my hopes in man or pride myself in themGod
Փարպեցի/Parpetsi 4- 84:4 of the district of Anjit or Cop’ or Hashteank’, and take
Փարպեցի/Parpetsi 4- 84:4 district of Anjit or Cop’ or Hashteank’, and take auxiliaries from
Փարպեցի/Parpetsi 4- 84:7 the force of the brigade or by himself, he will try
Փարպեցի/Parpetsi 4- 84:8 I am unable to think or imagine anything. Although I am
Փարպեցի/Parpetsi 4- 85:3 bringer of the correspondence anything or to come to his senses
Փարպեցի/Parpetsi 4- 85:4 the land of the Aryans, or who could escape and bring
Փարպեցի/Parpetsi 4- 85:7 ask anyone about the worthiness or unworthiness of the men. But
Փարպեցի/Parpetsi 4- 85:8 unable to see a Hepthalite, or hear the name Hepthalite, to
Փարպեցի/Parpetsi 4- 85:10 anyone nor did he sense or remember his disgraces from earlier
Փարպեցի/Parpetsi 4- 86:1 such as we have seen or know about, but rather like
Փարպեցի/Parpetsi 4- 88:16 would never dare to deviate or think anything contrary
Փարպեցի/Parpetsi 4- 89:4 deal with them in writing or by message; but only by
Փարպեցի/Parpetsi 4- 89:11 recognize a man as good or bad on another’s say-so
Փարպեցի/Parpetsi 4- 89:11 bad on another’s say-so, or talk about what is necessary
Փարպեցի/Parpetsi 4- 89:12 will not be correct observations, or fair audience. For many words
Փարպեցի/Parpetsi 4- 91:14 Iranians (who are not unseeing or useless men, but good, perspicacious
Փարպեցի/Parpetsi 4- 91:24 one could have dreamed of or attempted. But all of (his
Փարպեցի/Parpetsi 4- 92:11 hearing them not just once or twice, but, if he heard
Փարպեցի/Parpetsi 4- 92:12 that whether they were there or not, the matter ended the
Փարպեցի/Parpetsi 4- 92:14 whether indeed we resembled Aryans or Syrians
Փարպեցի/Parpetsi 4- 92:17 is impossible not to mention or be silent about benefit to
Փարպեցի/Parpetsi 4- 92:17 my words regard the salvation or loss of a great land
Փարպեցի/Parpetsi 4- 93:20 impossible for us to live or serve youunless there is
Փարպեցի/Parpetsi 4- 95:12 at least were granted life or tormented by something else, but
Փարպեցի/Parpetsi 4- 95:12 be stopped by the needs or danger (of resistance
Փարպեցի/Parpetsi 4- 95:14 purity and does not accept or allow all the impurities by
Փարպեցի/Parpetsi 4- 95:15 accomplishment because of his usefulness or ( abilities) in fighting
Փարպեցի/Parpetsi 4- 95:18 to eat bread with them or even to go near them
Փարպեցի/Parpetsi 4- 95:20 wants to hold someone back or destroy him, taking your false
Փարպեցի/Parpetsi 4- 95:26 kings who hold this throne, or an Aryan hereafter recall it
Փարպեցի/Parpetsi 4- 95:26 either alone in his conversations or before an Armenian
Փարպեցի/Parpetsi 4- 98:8 a large land; in two or three years he would hardly
Փարպեցի/Parpetsi 4- 98:8 difficult, the good, bad, useful or despicable people of the land
Փարպեցի/Parpetsi 4- 100:24 them leave Jerusalem with Shimei, or above all to fetch the
Փարպեցի/Parpetsi 4- 100:33 see your dear wife, child, or another one of your intimate
Խորենացի/Khorenatsi 1- 1:6 if those who before us or even in our own time
Խորենացի/Khorenatsi 1- 2:5 whereas none of the Ptolemies or other lords of Egypt was
Խորենացի/Khorenatsi 1- 2:10 call all Greece the mother or nurse of the sciences
Խորենացի/Khorenatsi 1- 3:6 because there was no writing or literature at the time, or
Խորենացի/Khorenatsi 1- 3:6 or literature at the time, or because of the various wars
Խորենացի/Khorenatsi 1- 3:8 were not enamored of scholarship or intellectual books
Խորենացի/Khorenatsi 1- 3:11 as is said in Job [Job 37:20], or the literature of your homeland
Խորենացի/Khorenatsi 1- 3:11 beginning as far as you, or starting from you and others
Խորենացի/Khorenatsi 1- 4:2 the root of all mankind, or if it seems better to
Խորենացի/Khorenatsi 1- 4:18 no further word of God or revelation, and the human race
Խորենացի/Khorenatsi 1- 4:19 naming as of something forgotten or summoning to help
Խորենացի/Khorenatsi 1- 4:20 to forget the name God or Him whose name it is
Խորենացի/Khorenatsi 1- 5:40 find placed in our translation or anywhere among the chronographers
Խորենացի/Khorenatsi 1- 5:43 to be found calculated anywhere, or at least have not come
Խորենացի/Khorenatsi 1- 5:48 was the son of Bēl or that he was Bēl himself
Խորենացի/Khorenatsi 1- 5:50 either of their own accord or forced by the command of
Խորենացի/Khorenatsi 1- 6:4 form in the royal libraries or whether each one of them
Խորենացի/Khorenatsi 1- 6:4 times according to his whim, or for some other reason
Խորենացի/Khorenatsi 1- 6:16 considers these to be fables or whether he reckons them to
Խորենացի/Khorenatsi 1- 6:28 whether these tales are false or true is of no concern
Խորենացի/Khorenatsi 1- 7:4 called the inventor of fire, or is Prometheus said to have
Խորենացի/Khorenatsi 1- 8:5 the throne of valiant men or of cowards
Խորենացի/Khorenatsi 1- 11:13 fall in servitude to Bēl, or showing him the success of
Խորենացի/Khorenatsi 1- 12:39 set forth outside this book, or we shall omit them; otherwise
Խորենացի/Khorenatsi 1- 14:20 original books of the kings or in the histories of the
Խորենացի/Khorenatsi 1- 14:20 temples, let no one doubt or hesitate
Խորենացի/Khorenatsi 1- 14:21 because they saw no need or urgent necessity to write down
Խորենացի/Khorenatsi 1- 14:21 books of their own kings or temples the old reports and
Խորենացի/Khorenatsi 1- 14:21 were no object of boasting or glorying for them
Խորենացի/Khorenatsi 1- 15:4 after the death of Ninos, or his flight to Crete as
Խորենացի/Khorenatsi 1- 15:4 empire that Ninos had ruled, or to satisfy her desires and
Խորենացի/Khorenatsi 1- 15:6 so much to kill him or put him to flight as
Խորենացի/Khorenatsi 1- 19:2 deeds, not injecting anything imaginary or unsuitable but repeating only what
Խորենացի/Khorenatsi 1- 19:3 but whether men will praise or criticize it is of no
Խորենացի/Khorenatsi 1- 19:5 arranged and exactitude is assured, or almost so, I shall begin
Խորենացի/Khorenatsi 1- 21:5 their movement at the gentler or stronger blowing of the wind
Խորենացի/Khorenatsi 1- 22:3 who were descended from Semiramis or Ninos I say was our
Խորենացի/Khorenatsi 1- 23:5 But that circumstance, or indeed fortune, long ago escaped
Խորենացի/Khorenatsi 1- 23:25 as there is no vestige or sign of probability in those
Խորենացի/Khorenatsi 1- 24:3 into oblivion. Eighty years, more or less, before the reign of
Խորենացի/Khorenatsi 1- 25:16 a firm friendship with Tigran, or in this way I shall
Խորենացի/Khorenatsi 1- 27:3 never seen with his eyes or heard with his ears
Խորենացի/Khorenatsi 1- 28:4 cannot now accomplish through money or deceitful words unless we now
Խորենացի/Khorenatsi 1- 28:6 slay him with the sword or by means of poison; or
Խորենացի/Khorenatsi 1- 28:6 or by means of poison; or to strip him of his
Խորենացի/Khorenatsi 1- 30:5 the eyes of the Aryans, or, realizing your own best interests
Խորենացի/Khorenatsi 1- 30:8 as if some important matter or business had arisen that could
Խորենացի/Khorenatsi 1- 30:8 by means of a letter or an exchange of messengers but
Խորենացի/Khorenatsi 1- 30:10 there was thenceforth no excuse or deceit that could veil such
Խորենացի/Khorenatsi 1- 32:5 Aramazd exists; among the four or more called Aramazd is a
Խորենացի/Khorenatsi 1- 33:7 length to satisfy your desire, or rapidly, which will not please
Խորենացի/Khorenatsi 1- 33:8 place anything about the Macedonian or about the Ilian war; but
Խորենացի/Khorenatsi 1- 33:9 here acting like a wise or like an unskilled workman, one
Խորենացի/Khorenatsi 1- 33:9 an unskilled workman, one competent or not, in adding now at
Խորենացի/Khorenatsi 1- 34:13 gain some pleasure from them or useful profit
Խորենացի/Khorenatsi 1- 34:24 than by some horrible word or name, which no one could
Խորենացի/Khorenatsi 1- 34:26 for the birth of dragons, or more precisely Biurasp’s becoming a
Խորենացի/Khorenatsi 2- 5:2 from our side. Therefore, willingly or unwillingly, Morp’iwḷik set his own
Խորենացի/Khorenatsi 2- 6:5 Caucasus Mountain and the vales or long and deep valleys that
Խորենացի/Khorenatsi 2- 7:5 rows of pearls without gold or gems when he was in
Խորենացի/Khorenatsi 2- 7:19 the former race died out or because of some dispute that
Խորենացի/Khorenatsi 2- 7:22 But how or where his deeds passed into
Խորենացի/Khorenatsi 2- 8:17 even the tales of Samson or Heracles or Sagdjik could match
Խորենացի/Khorenatsi 2- 8:17 tales of Samson or Heracles or Sagdjik could match them
Խորենացի/Khorenatsi 2- 8:24 whether he descended from Hayk or from those who were in
Խորենացի/Khorenatsi 2- 8:32 provinces for these men’s names or whether they called the principalities
Խորենացի/Khorenatsi 2- 9:7 to ride out to hunt or to war on the Sabbath
Խորենացի/Khorenatsi 2- 13:2 Greek historians, not by one or two but by many. Being
Խորենացի/Khorenatsi 2- 13:20 in flight from the Scythians, or Cambyses from the Ethiopians; insignificant
Խորենացի/Khorenatsi 2- 13:22 in the time of Cyrus or Nectanebo either is fictitious, or
Խորենացի/Khorenatsi 2- 13:22 or Nectanebo either is fictitious, or else there lived many kings
Խորենացի/Khorenatsi 2- 14:11 they themselves did not sacrifice or worship
Խորենացի/Khorenatsi 2- 18:4 any share in his rule or his own territory of Georgia
Խորենացի/Khorenatsi 2- 22:4 any other act of nobility or valor and occupied his time
Խորենացի/Khorenatsi 2- 22:4 swine. Unconcerned with wisdom, valor, or good repute, truly a servant
Խորենացի/Khorenatsi 2- 24:3 two names, like Herod Agrippa, or like Titus Antony or Titus
Խորենացի/Khorenatsi 2- 24:3 Agrippa, or like Titus Antony or Titus Justus
Խորենացի/Khorenatsi 2- 24:15 to him his former authority - or he would be hung on
Խորենացի/Khorenatsi 2- 27:6 chronological order of our history or in the order that we
Խորենացի/Khorenatsi 2- 31:3 accomplished through you without medicines or drugs. For, as is said
Խորենացի/Khorenatsi 2- 31:4 heaven and work these things, or you are the son of
Խորենացի/Khorenatsi 2- 34:13 certain about what he did or where he was martyred
Խորենացի/Khorenatsi 2- 42:11 either false and a fable or else he had some demonic
Խորենացի/Khorenatsi 2- 50:6 for the sake of vengeance, or by subjecting them to keep
Խորենացի/Khorenatsi 2- 59:3 not care for such sciences or were unversed in them - I
Խորենացի/Khorenatsi 2- 61:7 week strike the anvil three or four times so that the
Խորենացի/Khorenatsi 2- 63:10 slaughtering the suitors of Penelope, or the struggle of the Lapiths
Խորենացի/Khorenatsi 2- 64:6 the lesser families either here or in the regions of Korchēk’
Խորենացի/Khorenatsi 2- 64:10 whether from other sources or from our own knowledge. Observing
Խորենացի/Khorenatsi 2- 64:11 on us, nor by few or many words to turn our
Խորենացի/Khorenatsi 2- 74:2 Khosrov, be it by poison or secret assassination, he promised to
Խորենացի/Khorenatsi 2- 74:13 whom we say was created, or rather illuminated, by God’s providence
Խորենացի/Khorenatsi 2- 75:6 not compose his history accurately or with details and indicated neither
Խորենացի/Khorenatsi 2- 75:9 have not erred through laziness or negligence, nor have we set
Խորենացի/Khorenatsi 2- 80:6 Otherwise, with what hope or expectation did they raise the
Խորենացի/Khorenatsi 2- 80:10 to repay his father’s debt or, rather, to speak more truly
Խորենացի/Khorenatsi 2- 86:16 tongue, traveling around without pomp or excess, a stranger to the
Խորենացի/Khorenatsi 2- 86:16 world and all in it - or to speak more truly, crucified
Խորենացի/Khorenatsi 2- 88:3 leopard to change his spots or the Ethiopian his skin, and
Խորենացի/Khorenatsi 2- 92:3 to the faith by persuasive or forceful words, for he never
Խորենացի/Khorenatsi 2- 92:7 wish to mention the hardheartedness, or rather vain-glory, of our
Խորենացի/Khorenatsi 2- 92:11 Athenians gave hemlock to Socrates, or to speak in our terms
Խորենացի/Khorenatsi 2- 92:23 prepared for us a house or lodging
Խորենացի/Khorenatsi 3- 1:1 forgetting anything that is important or significant and worthy of being
Խորենացի/Khorenatsi 3- 1:3 Therefore do not censure or blame us, for behold we
Խորենացի/Khorenatsi 3- 1:3 happened in our own times, or a little earlier, by composing
Խորենացի/Khorenatsi 3- 2:3 time of Elisha of old or as the Jews were struck
Խորենացի/Khorenatsi 3- 11:3 evinced no deed of bravery or valor. Nor did he follow
Խորենացի/Khorenatsi 3- 22:12 choose either to receive death or to leave Ayrarat and send
Խորենացի/Khorenatsi 3- 24:4 However, Arshak showed no repentance or contrition but shamelessly rifled the
Խորենացի/Khorenatsi 3- 27:4 and there was no punishment or investigation
Խորենացի/Khorenatsi 3- 27:7 this was to insult Arshak or for some pagan incantations
Խորենացի/Khorenatsi 3- 29:16 rebelled for hatred of you, or that supposing ourselves to have
Խորենացի/Khorenatsi 3- 33:4 the Holy Spirit as Lord or as worthy of worship and
Խորենացի/Khorenatsi 3- 36:7 that no one should speak or translate Greek, on the pretext
Խորենացի/Khorenatsi 3- 36:7 Armenians from having any acquaintance or friendly relations with the Greeks
Խորենացի/Khorenatsi 3- 42:12 flocks cannot be without shepherds or shepherds without a good overseer
Խորենացի/Khorenatsi 3- 42:14 have done this without deceit or fraud and will keep it
Խորենացի/Khorenatsi 3- 43:3 descend from father to son or from brother to brother
Խորենացի/Khorenatsi 3- 48:17 war against the Greek emperor or peacefully
Խորենացի/Khorenatsi 3- 50:5 help him, unable to oppose or escape from Artashir he went
Խորենացի/Khorenatsi 3- 50:6 not deprive Sahak the Great or any of the princes installed
Խորենացի/Khorenatsi 3- 55:8 royal fashion in the hunt or at sport
Խորենացի/Khorenatsi 3- 57:38 the sect of the Borborites or to expel them from your
Խորենացի/Khorenatsi 3- 64:2 refused to say anything, evil or good
Խորենացի/Khorenatsi 3- 64:5 speak evil of my companion. Or why are you so eager
Խորենացի/Khorenatsi 3- 65:10 deprived his kinsman the Kamsarakan, or the Amatuni, of their ancestral
Խորենացի/Khorenatsi 3- 65:10 original honor for lesser ones. Or at least let him entrust
Խորենացի/Khorenatsi 3- 65:10 ancestral rank through some king or other
Խորենացի/Khorenatsi 3- 67:11 Pride or flattery were never able to
Խորենացի/Khorenatsi 3- 67:14 not something that quickly faded or was visible to a few
Խորենացի/Khorenatsi 3- 68:19 here, to close their eyes, or hear their last words and
Խորենացի/Khorenatsi 3- 68:27 how to compose my lament or over whom to weep. Should
Խորենացի/Khorenatsi 3- 68:27 with dishonor from his throne? Or is it myself, for from
Խորենացի/Khorenatsi 3- 68:27 advantageous crown that brings wealth? Or is it my father and
Խորենացի/Khorenatsi 3- 68:27 persons and bridled dissentient tongues [cf. James 1:26]? Or is it myself, who remain
Խորենացի/Khorenatsi 3- 68:27 the affection of his spirit? Or my parent, the source of
Խորենացի/Khorenatsi 3- 68:27 with a flood banished iniquity? Or myself, dried out and desiccated
Խորենացի/Khorenatsi 3- 68:27 the waters of his advice? Or is it the disasters that
Խորենացի/Khorenatsi 3- 68:27 that have befallen my country or the expectation for the future
Խորենացի/Khorenatsi 3- 68:28 us, will assist our account or help us inscribe it on
Սեբէոս/Sebeos 1- 8:6 sword not spare them, men or women.’
Սեբէոս/Sebeos 1- 8:7 single one of them escaped or fled. King Peroz also died
Սեբէոս/Sebeos 1- 9:10 somewhere in some inaccessible fortresses or by fleeing to remote lands
Սեբէոս/Sebeos 1- 10:17 the king of the Arabs or to the king of the
Սեբէոս/Sebeos 1- 11:4 Is it proper to agree, or not?’ Then they note
Սեբէոս/Sebeos 1- 11:7 fire, who did not hesitate or turn their backs
Սեբէոս/Sebeos 1- 12:3 be right to be grateful, or not. For every’ kingdom is
Սեբէոս/Sebeos 1- 12:7 either he will die himself or he will kill me
Սեբէոս/Sebeos 1- 12:11 some military action had arisen, or some gift would be offered
Սեբէոս/Sebeos 1- 12:16 my own house in festivity? Or should I recognize the malevolence
Սեբէոս/Sebeos 1- 12:22 command as he had planned, or to say anything - important or
Սեբէոս/Sebeos 1- 12:22 or to say anything - important or trivial. The other turned and
Սեբէոս/Sebeos 1- 13:2 Chaldaeans dared open his mouth or say anything great or small
Սեբէոս/Sebeos 1- 13:2 mouth or say anything great or small against a Christian
Սեբէոս/Sebeos 1- 20:5 of Thrace, but could live or die for their own country
Սեբէոս/Sebeos 1- 28:14 a host enter into battle, or that our armies be destroyed
Սեբէոս/Sebeos 1- 30:3 to oppose him. In eight or ten places he fought a
Սեբէոս/Sebeos 1- 32:10 had put on his arms or saddled his horse. And if
Սեբէոս/Sebeos 1- 32:10 if anyone had armed himself or saddled his horse, the retainers
Սեբէոս/Sebeos 1- 35:4 the mind of the Lord, or who has been his counsellor
Սեբէոս/Sebeos 1- 35:4 who has been his counsellor; or who has given him a
Սեբէոս/Sebeos 1- 35:8 places occurs not from injustice or ruin but through his mercy
Սեբէոս/Sebeos 1- 40:0 appointed marzpan of Armenia. K’ristop ’or is installed on the throne
Սեբէոս/Sebeos 1- 40:9 the principal men at court or in the army in whom
Սեբէոս/Sebeos 1- 41:8 But he did not submit or pay allegiance to the great
Սեբէոս/Sebeos 1- 41:14 set my hand on you or your sons
Սեբէոս/Sebeos 1- 44:29 same authority of general, whether or not the princes of Armenia
Սեբէոս/Sebeos 1- 46:18 from my father and mother, or from soul and body. But
Սեբէոս/Sebeos 1- 46:18 every place and cannot be or cause whatever it wishes, what
Սեբէոս/Sebeos 1- 46:54 when the Son was not, or there was once when the
Սեբէոս/Sebeos 1- 46:54 the holy Spirit was not, or that they were created from
Սեբէոս/Sebeos 1- 46:54 they were created from nothing, or say that the Son of
Սեբէոս/Sebeos 1- 46:54 that the Son of God or the holy Spirit are from
Սեբէոս/Sebeos 1- 46:54 are from a different being or existence, or are mutable or
Սեբէոս/Sebeos 1- 46:54 a different being or existence, or are mutable or changeable, such
Սեբէոս/Sebeos 1- 46:54 or existence, or are mutable or changeable, such persons we anathematize
Սեբէոս/Sebeos 1- 46:65 those (married) for the third or fourth time; nor are they
Սեբէոս/Sebeos 1- 46:70 could the impure mouth approach, or how would trembling not seize
Սեբէոս/Sebeos 1- 46:72 not possessing a clean garment, or with fearless insolence to approach
Սեբէոս/Sebeos 1- 46:76 humility of the human nature, or the nobility of the divine
Սեբէոս/Sebeos 1- 46:80 gained his hypostasis by honour or by nobility, and not unity
Սեբէոս/Sebeos 1- 48:8 you come to me.’ Or: ’I am coming to you
Սեբէոս/Sebeos 1- 49:11 this man Catholicos of Armenia, or not?’ 11 The bishop note
Սեբէոս/Sebeos 1- 50:15 should either submit to them, or abandon their country and depart
Սեբէոս/Sebeos 1- 50:19 quite unable to come out or form any plans. They divided
Սեբէոս/Sebeos 1- 50:20 was no place for flight or refuge for the populace, nor
Սեբէոս/Sebeos 1- 51:3 two alternatives - either to die or to be freed from cruel
Սեբէոս/Sebeos 1- 52:9 had not engaged in combat or seen the faces of the
Ղեւոնդ/Ghevond 1- 3:5 slain by the infidel’s sword, or the sons and daughters left
Ղեւոնդ/Ghevond 1- 9:10 custom, something we confirmed two or three times from credible men
Ղեւոնդ/Ghevond 1- 11:11 there will be no squabbling or fighting among your forces.” Then
Ղեւոնդ/Ghevond 1- 13:9 clear indication of either heaven or hell, or of the resurrection
Ղեւոնդ/Ghevond 1- 13:9 of either heaven or hell, or of the resurrection or judgment
Ղեւոնդ/Ghevond 1- 13:9 hell, or of the resurrection or judgment? It is the evangelists
Ղեւոնդ/Ghevond 1- 14:22 by the evidence of two or three witnesses
Ղեւոնդ/Ghevond 1- 14:27 than that of a dissident or heterodox who, while he lies
Ղեւոնդ/Ghevond 1- 14:37 have had to suppress some or reduce them to one, two
Ղեւոնդ/Ghevond 1- 14:37 reduce them to one, two, or three books at most and
Ղեւոնդ/Ghevond 1- 14:39 the books would have left, or would themselves have added so
Ղեւոնդ/Ghevond 1- 14:49 found any reference to paradise or hell, to judgment and resurrection
Ղեւոնդ/Ghevond 1- 14:57 the Gospel, whether by us or by others? What could have
Ղեւոնդ/Ghevond 1- 14:57 the names of the evangelists, or from adding that it was
Ղեւոնդ/Ghevond 1- 14:58 by His own incorporeal appearance or by sending down angels to
Ղեւոնդ/Ghevond 1- 14:59 Muhammad meansto give thanks”, or in our own tongue, “to
Ղեւոնդ/Ghevond 1- 14:64 fourth period, whether for doctrine or for the promises. On the
Ղեւոնդ/Ghevond 1- 14:66 been a hundred years, more or less, since your religion appeared
Ղեւոնդ/Ghevond 1- 14:70 now eight hundred years, more or less, since Christ appeared, and
Ղեւոնդ/Ghevond 1- 14:75 to what you say, one or two of these people have
Ղեւոնդ/Ghevond 1- 14:76 books and make any addition or subtraction on their own
Ղեւոնդ/Ghevond 1- 14:77 questions of little import, whether or not nations should introduce changes
Ղեւոնդ/Ghevond 1- 14:78 you replace it with ’Lord’, or sometimes with ’God’
Ղեւոնդ/Ghevond 1- 14:79 the Scriptures before citing them. Or, if you disdain them as
Ղեւոնդ/Ghevond 1- 14:80 the names of the Prophets or the Apostles, they begin to
Ղեւոնդ/Ghevond 1- 14:85 what pleases you and change or delete what is not in
Ղեւոնդ/Ghevond 1- 14:86 the man who professes two or three divinities emanating from different
Ղեւոնդ/Ghevond 1- 14:105 give your glory to another, or your advantages to an alien
Ղեւոնդ/Ghevond 1- 14:113 must reign, not by force or arms or pitiless effusion of
Ղեւոնդ/Ghevond 1- 14:113 not by force or arms or pitiless effusion of blood or
Ղեւոնդ/Ghevond 1- 14:113 or pitiless effusion of blood or enslaving, but by pacific faith
Ղեւոնդ/Ghevond 1- 14:127 ground; he had no form or comeliness that we should look
Ղեւոնդ/Ghevond 1- 14:134 us other books of Moses or the Prophets, Psalms of David
Ղեւոնդ/Ghevond 1- 14:134 the Prophets, Psalms of David, or the Gospels, that we may
Ղեւոնդ/Ghevond 1- 14:139 whosoever deprives Him of one or the other of these attributes
Ղեւոնդ/Ghevond 1- 14:140 who preceded us been able, or if we ourselves had thought
Ղեւոնդ/Ghevond 1- 14:142 either by the wordLord”, or by the wordGod”, thinking
Ղեւոնդ/Ghevond 1- 14:178 have been ground to powder or reduced to ashes by fire
Ղեւոնդ/Ghevond 1- 14:193 they dared to do this, or were able, they would have
Ղեւոնդ/Ghevond 1- 14:203 true God. He rose again, or rather resuscitated His human nature
Ղեւոնդ/Ghevond 1- 14:213 there fountains of wine, honey or milk. There we do not
Ղեւոնդ/Ghevond 1- 20:5 Or perhaps you have not observed
Ղեւոնդ/Ghevond 1- 20:29 sovereign over you, to kill or spare (you as I choose
Ղեւոնդ/Ghevond 1- 21:7 his tenure the same level ( or payment) in silver for the
Ղեւոնդ/Ghevond 1- 25:12 not cease displaying his animosity or vengefulness over the killing of
Ղեւոնդ/Ghevond 1- 33:0 flesh of Christ’s chosen flock or by scornfully drinking their blood
Ղեւոնդ/Ghevond 1- 33:1 tortured, put into fetters, beaten, or hanged
Ղեւոնդ/Ghevond 1- 33:2 them, died in the snow or drowned in rivers. Taxes were
Ղեւոնդ/Ghevond 1- 34:35 country will remain in peace. Or you will reject (submission), take
Ղեւոնդ/Ghevond 1- 34:36 Or else you will fall into
Ղեւոնդ/Ghevond 1- 34:43 whether (inexperienced lads) without moustaches or seasoned fighters. Having been informed
Ղեւոնդ/Ghevond 1- 34:44 happened to be, to live or die as one
Ղեւոնդ/Ghevond 1- 40:11 the tenderness of (our) children, or any of the good things
Ղեւոնդ/Ghevond 1- 40:16 heart without moving his lips or making any audible sound. It
Ղեւոնդ/Ghevond 1- 40:20 left father, mother, wife, children or fields for my name will
Ղեւոնդ/Ghevond 1- 42:6 like slaves, serving as woodcutters or water-carriers like the Gibeonites
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1 seasons that were either fixed or had passed, composing not pompous
Դրասխանակերտցի/Draskhanakerttsi 1- 1:5 the Aryans and non-Aryans, or the confusions and peace, lest
Դրասխանակերտցի/Draskhanakerttsi 1- 1:10 devoted themselves to building activities, or political affairs and decent conduct
Դրասխանակերտցի/Draskhanakerttsi 1- 1:10 rule over us as kings; or else (how) after them Vagharshak
Դրասխանակերտցի/Draskhanakerttsi 1- 1:13 that were accomplished by them or by other people during their
Դրասխանակերտցի/Draskhanakerttsi 1- 1:25 wicked idolaters, until no rational or non-rational being remained
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16 to say, how, whence, why or who ruled over the land
Դրասխանակերտցի/Draskhanakerttsi 1- 3:23 take her as his wife, or at least fulfill her desires
Դրասխանակերտցի/Draskhanakerttsi 1- 3:24 encounter Ara not to persecute or kill him, but rather to
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17 the former should not despise or lord over the latter, so
Դրասխանակերտցի/Draskhanakerttsi 1- 6:21 faith and adore the idols, or be hung on a cross
Դրասխանակերտցի/Draskhanakerttsi 1- 13:12 to rule over the western ( or) Greek section
Դրասխանակերտցի/Draskhanakerttsi 1- 14:16 king of Armenia with fetters, or dethrone him
Դրասխանակերտցի/Draskhanakerttsi 1- 15:4 wolves might disperse the sheep, or acted according to the order
Դրասխանակերտցի/Draskhanakerttsi 1- 16:9 the Greeks. With a similar or perhaps even greater love of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:14 Why should I consider greeting or bowing down before a man
Դրասխանակերտցի/Draskhanakerttsi 1- 19:5 had come from Mount Sinai or the desert and had borne
Դրասխանակերտցի/Draskhanakerttsi 1- 19:37 Thus, whether willingly or unwillingly, they provided a cause
Դրասխանակերտցի/Draskhanakerttsi 1- 19:39 receive communion either with me or your patriarch?” The bishop offered
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15 so that the annual feasts or the times of the changing
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26 behold you clad in cilice, or in wretched and vile clothes
Դրասխանակերտցի/Draskhanakerttsi 1- 25:3 snare Khalid in his power, or to eliminate him by treachery
Դրասխանակերտցի/Draskhanakerttsi 1- 25:15 hands of the bitter elders, or Narcissus (Narkesos) at the hands
Դրասխանակերտցի/Draskhanakerttsi 1- 25:15 the iniquitous and unfair witnesses, or even the Word of God
Դրասխանակերտցի/Draskhanakerttsi 1- 25:31 carry swords on their thighs or to raise weapons
Դրասխանակերտցի/Draskhanakerttsi 1- 25:41 had taken sword in hand or raised a weapon
Դրասխանակերտցի/Draskhanakerttsi 1- 25:47 might have drawn their swords or raised their weapons they gave
Դրասխանակերտցի/Draskhanakerttsi 1- 26:18 their native lands and homes, or of being cut short of
Դրասխանակերտցի/Draskhanakerttsi 1- 26:21 opposed them thus not once or twice, but many times
Դրասխանակերտցի/Draskhanakerttsi 1- 26:26 who did not disobey God, or did not go astray into
Դրասխանակերտցի/Draskhanakerttsi 1- 27:4 the truth in final form, or to give briefly a complete
Դրասխանակերտցի/Draskhanakerttsi 1- 30:9 at his estate of Erazgawork’ ( or) Shirakawan. The great katholikos came
Դրասխանակերտցի/Draskhanakerttsi 1- 30:45 I proceed to see, hear or speak grievous things against the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49 it by fear of Hades or promise of Heaven, and standing
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 by (the evidence of) two or three witnesses. This seemed to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 use) a plough for tilling or dropper for medicine
Դրասխանակերտցի/Draskhanakerttsi 1- 30:52 you not to be silent or free from care, but tend
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 assembly of the wicked inclosing, or of the zealous assailants, who
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66 do things either by will or by the seduction of the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:72 God either with violent force or distorted mind
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 are left with no hope or alternative other than to cease
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 than to cease to live or turn alone to God’s love
Դրասխանակերտցի/Draskhanakerttsi 1- 33:17 and either prepare his bed, or pour water for his hands
Դրասխանակերտցի/Draskhanakerttsi 1- 33:17 pour water for his hands, or offer him his towel, or
Դրասխանակերտցի/Draskhanakerttsi 1- 33:17 or offer him his towel, or hold a basin before him
Դրասխանակերտցի/Draskhanakerttsi 1- 33:17 hold a basin before him, or bring water for him to
Դրասխանակերտցի/Draskhanakerttsi 1- 34:15 in that area in war or in peace
Դրասխանակերտցի/Draskhanakerttsi 1- 34:18 like people beaten by clubs or paralytics
Դրասխանակերտցի/Draskhanakerttsi 1- 35:2 either subduing these (lands) first, or arousing confusion therein, lest Smbat
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 not harm him through treachery or subordinate him by warfare. Subsequently
Դրասխանակերտցի/Draskhanakerttsi 1- 35:8 exposed them to danger, death or confinement. On the contrary, he
Դրասխանակերտցի/Draskhanakerttsi 1- 36:14 a son to his father, or more evident than this, like
Դրասխանակերտցի/Draskhanakerttsi 1- 37:3 the attempt more than once or twicehe gave up his
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14 those who break their oath, or heed not the words of
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14 words of an intervening prelate, or are easily swayed by the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:20 fugitives who had been despoiled or left behind, he put some
Դրասխանակերտցի/Draskhanakerttsi 1- 44:4 favor of his own house, or, in accordance with his dreams
Դրասխանակերտցի/Draskhanakerttsi 1- 45:23 likeness of huts in vineyards, or gardners’ shelters in melon orchards
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10 that had surrendered to him or had fallen into his hands
Դրասխանակերտցի/Draskhanakerttsi 1- 48:8 they were related to him or not, remained aloof from him
Դրասխանակերտցի/Draskhanakerttsi 1- 49:7 the opportunity of being alone, or reached the end of the
Դրասխանակերտցի/Draskhanakerttsi 1- 49:16 sick, in danger (of death) or diseased
Դրասխանակերտցի/Draskhanakerttsi 1- 51:7 wicked, were slain without discrimination or mercy and their blood sprinkled
Դրասխանակերտցի/Draskhanakerttsi 1- 51:10 not fit to be sold or used in sodomitic acts, were
Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 burning heat of the calamity, or the hope of being saved
Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 the happenings during the disaster, or ( transmit) the plea of others
Դրասխանակերտցի/Draskhanakerttsi 1- 51:19 them either to sit up or to recline in order to
Դրասխանակերտցի/Draskhanakerttsi 1- 51:25 the faith of the Koran or Muhammad
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7 pyramid of the new Goliath, or like Gideon and the cake
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7 the sword of the Lord, or like Jael smite the nail
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7 making him drink the milk, or like Maccabee rescue themselves from
Դրասխանակերտցի/Draskhanakerttsi 1- 53:15 accidentally having eaten either hemlock or certain other harmful plants, perished
Դրասխանակերտցի/Draskhanakerttsi 1- 54:10 to them face to face, or by means of letters, and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:43 prison, and bound with fetters, or shut in unbearable torture chambers
Դրասխանակերտցի/Draskhanakerttsi 1- 54:43 destroyed by the thirsty sword, or taken captive and sold with
Դրասխանակերտցի/Draskhanakerttsi 1- 54:43 wicked, whether they were leaders or people of lesser rank, were
Դրասխանակերտցի/Draskhanakerttsi 1- 54:46 were others that were suffocated, or cut down relentlessly by the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79 Let no mountain-like surge or adversary of your praiseworthy selves
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79 you by means of threats, or overwhelm your majesty, who art
Դրասխանակերտցի/Draskhanakerttsi 1- 55:6 was honored thus not once or twice, but many times
Դրասխանակերտցի/Draskhanakerttsi 1- 55:23 king Gagik with his venom, or utterly destroy and annihilate the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:28 flanks of the fortified mountains, or descended to the depths of
Դրասխանակերտցի/Draskhanakerttsi 1- 57:8 they put to the sword, or shot them with arrows and
Դրասխանակերտցի/Draskhanakerttsi 1- 59:12 to rest in the komopolis or Erazgawork’
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21 the following words: “What wickedness or damage did you suffer at
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28 in any kind of error, or if I have broken this
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2 filled with thorns, and bushes, or turned into a refuge of
Դրասխանակերտցի/Draskhanakerttsi 1- 63:16 water to quench their thirst, or obtain straw for the steeds
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9 those who had either heard or seen him
Դրասխանակերտցի/Draskhanakerttsi 1- 64:10 would not commit any error or go astray again by rising
Դրասխանակերտցի/Draskhanakerttsi 1- 64:22 namely that of paying two or three times the amount of
Դրասխանակերտցի/Draskhanakerttsi 1- 65:4 not considering the matter completely, or even perceiving the outcome of
Դրասխանակերտցի/Draskhanakerttsi 1- 65:12 the clerics of the church, or bring upon us confusion along
Դրասխանակերտցի/Draskhanakerttsi 1- 65:23 fears, whether of external attacks or of internal turmoils, of physical
Դրասխանակերտցի/Draskhanakerttsi 1- 65:23 internal turmoils, of physical threats or remote intimidations
Դրասխանակերտցի/Draskhanakerttsi 1- 66:8 captive, put to the sword or enslave the remaining inhabitants of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:11 of some of the others, or the pressure of time did
Դրասխանակերտցի/Draskhanakerttsi 1- 66:11 permit them to follow us, or even that they assumed that
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46 did we forsake Thine covenant, or betray Thee in our hearts
Դրասխանակերտցի/Draskhanakerttsi 1- 66:62 either worshipping their impious faith, or perishing by the sword
Դրասխանակերտցի/Draskhanakerttsi 1- 67:1 regions to submit to him, or slaughter them by the sword
Դրասխանակերտցի/Draskhanakerttsi 1- 67:10 in the snares of death, or confine him to prison
Դրասխանակերտցի/Draskhanakerttsi 1- 67:12 serious wounds on many others, or killed them. Thus they cut
Դրասխանակերտցի/Draskhanakerttsi 1- 67:18 the cathedral of the capital or struggle with spiritual cultivation to
Դրասխանակերտցի/Draskhanakerttsi 1- 67:22 the prince and seize him, or to drive him away with
Դրասխանակերտցի/Draskhanakerttsi 1- 67:29 people had listened to me, or if Israel had walked in
Դրասխանակերտցի/Draskhanakerttsi 1- 68:5 sound judgement, lest the incomprehensibility ( or loss) of ancient narratives make
Դրասխանակերտցի/Draskhanakerttsi 1- 68:11 astray, either to the left or right side, from the main
Դրասխանակերտցի/Draskhanakerttsi 1- 68:12 moon harm you by day or night with a diabolical confusion
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20 and behold only the backside ( or the Lord), but shall look
Թովմա/Tovma 1- 1:7 from whom Nebrot’ (was descended); or is indeed the race of
Թովմա/Tovma 1- 1:7 the Artsruni descended from Sem or from Ham by Nebrot’
Թովմա/Tovma 1- 1:23 speaking of a western paradise or of it somewhere in between
Թովմա/Tovma 1- 1:24 what human mouth could describe, or the delightful sight of its
Թովմա/Tovma 1- 1:25 complete the perfection of paradise or to guard it from harm
Թովմա/Tovma 1- 1:34 fierce (saying) evolve into harm, or will it seem of a
Թովմա/Tovma 1- 1:34 tardy but not most honoured or important, and faulty but not
Թովմա/Tovma 1- 1:38 God nor natural compassion softened or weakened the hands of the
Թովմա/Tovma 1- 1:66 because of his timely benevolence, or the Gabaonites from the slaughter
Թովմա/Tovma 1- 2:2 Aramazd, who lived [215] myriad years or more ago. Likewise, there are
Թովմա/Tovma 1- 2:5 the flood (he gave) forty or more myriads of years and
Թովմա/Tovma 1- 2:11 the ancients said of Bel, or other shadowy appearances, dreamlike and
Թովմա/Tovma 1- 2:11 to P’ałeg, son of Eber, or Aran, son of Taray; for
Թովմա/Tovma 1- 3:1 down to Ninosnothing important or significant is found in the
Թովմա/Tovma 1- 3:2 a lack of common concern, or because the base deeds of
Թովմա/Tovma 1- 3:3 burned so that no trace or record of others’ names might
Թովմա/Tovma 1- 3:22 and tangible, and not spiritual or between two worlds, as they
Թովմա/Tovma 1- 3:26 we saw no more fowl or beast, save heaven and earth
Թովմա/Tovma 1- 3:30 demons, but not as birds or other creatures
Թովմա/Tovma 1- 3:34 by striking stone and iron, or also by rubbing sticks against
Թովմա/Tovma 1- 3:36 God, but did not glorify or praise him as God. But
Թովմա/Tovma 1- 6:1 those of whom no actions or valiant deeds are known
Թովմա/Tovma 1- 6:23 the sword of the enemy or to win the victory through
Թովմա/Tovma 1- 6:32 the name of the country or for their physique
Թովմա/Tovma 1- 6:46 me, and especially for everyone or rather, for all believers in
Թովմա/Tovma 1- 7:2 everyone would have to enter or leave the palace and through
Թովմա/Tovma 1- 7:5 redound on their own heads, or let them go away whither
Թովմա/Tovma 1- 8:10 meansthe handiwork of Artashēs,” or “ the coming of Artashēs,” because
Թովմա/Tovma 1- 8:20 there was no interest in or care for either the protection
Թովմա/Tovma 1- 8:20 protection of the country’s prosperity or preparations for war, but at
Թովմա/Tovma 1- 9:4 able to live in security, or keep possession of his patrimony
Թովմա/Tovma 1- 9:4 happened to the Artsruni family, or how, where, or why
Թովմա/Tovma 1- 9:4 Artsruni family, or how, where, or why
Թովմա/Tovma 1- 10:5 Isaiah proclaimed to the Israelites, or whose splendid pre-eminence Alexander
Թովմա/Tovma 1- 10:10 else about the Artsruni clan or what sort of deeds they
Թովմա/Tovma 1- 10:20 gave way to his enticement or not. And I did not
Թովմա/Tovma 1- 10:24 the Persians, sometimes the Greeks, or rebelled against both
Թովմա/Tovma 2- 1:6 Vardan, roaring like a lion or lion cub; drawing his one
Թովմա/Tovma 2- 1:7 they drowned in the river or put to the sword, while
Թովմա/Tovma 2- 2:25 whirled around by a tempest or fire runs through reeds, so
Թովմա/Tovma 2- 3:29 about because of your piety or benevolence or holiness, but because
Թովմա/Tovma 2- 3:29 of your piety or benevolence or holiness, but because of our
Թովմա/Tovma 2- 3:31 you. Whether we so wish or not, God has taken it
Թովմա/Tovma 2- 3:71 one was able to sing or hear the blessing of the
Թովմա/Tovma 2- 4:24 himself did not know writing or reading
Թովմա/Tovma 2- 5:1 irresolution and agitation: on whom or on which regions to pour
Թովմա/Tovma 2- 5:1 bitterness of his mortal poison, or where to loose and shoot
Թովմա/Tovma 2- 6:13 brave heroes, roaring like eagles or lion cubs falling on their
Թովմա/Tovma 2- 6:33 he roared like a lion or like a disturbed bear. He
Թովմա/Tovma 2- 6:53 come to him without excuses or fear. He wrote in the
Թովմա/Tovma 2- 7:5 that lurk in the forest or the enemies that may attack
Թովմա/Tovma 2- 7:10 by means of their feet or with double-pronged hoes
Թովմա/Tovma 3- 1:8 itself perishes, and every city or house divided against itself will
Թովմա/Tovma 3- 1:14 for their holding back taxes or troops or other service or
Թովմա/Tovma 3- 1:14 holding back taxes or troops or other service or for harming
Թովմա/Tovma 3- 1:14 or troops or other service or for harming the state, but
Թովմա/Tovma 3- 1:16 not for a single clan or a single area but for
Թովմա/Tovma 3- 2:4 Apahunik’, like hunters of lions or such-like surrounding the lair
Թովմա/Tovma 3- 2:4 perchance he elude our clutches, or unexpectedly attack us by night
Թովմա/Tovma 3- 2:7 they put to the sword or took captive
Թովմա/Tovma 3- 2:9 a secure and strong city,” or according to Isaiah: “At a
Թովմա/Tovma 3- 2:15 up, do not worry how or what you will say; for
Թովմա/Tovma 3- 2:15 will be unable to resist or respond
Թովմա/Tovma 3- 2:51 into your handswithout arms or battles or warfare, and you
Թովմա/Tovma 3- 2:51 handswithout arms or battles or warfare, and you will have
Թովմա/Tovma 3- 2:54 they divide into three, four, or more groups and turn these
Թովմա/Tovma 3- 2:61 you tenderly like a father, or as a hen gathering her
Թովմա/Tovma 3- 2:77 that cannot wither, waste away, or be seized by thieves. “Give
Թովմա/Tovma 3- 3:2 Atrpatakan, fearful lest perhaps Gurgēn or some other member of the
Թովմա/Tovma 3- 4:20 and cunning fraud and falsity, or by war and strength of
Թովմա/Tovma 3- 4:22 around the mountain like locusts or the numberless sand of the
Թովմա/Tovma 3- 4:28 come to them without hesitation or fear and without any suspicion
Թովմա/Tovma 3- 4:29 trustworthy proposals through the messengers or whether they were trying to
Թովմա/Tovma 3- 4:30 only a few men, more or less, and let us see
Թովմա/Tovma 3- 4:36 to be burning with fire. Or it was as if some
Թովմա/Tovma 3- 4:41 single man as it were, or a high rock. They stood
Թովմա/Tovma 3- 5:15 put any blame on me or think that I have come
Թովմա/Tovma 3- 5:15 no guilt in this matter or authority to release you
Թովմա/Tovma 3- 6:3 to pass over in silence or to hide the immense and
Թովմա/Tovma 3- 6:21 single person is not veracious or reliable, but most trustworthy and
Թովմա/Tovma 3- 6:29 anyone to enter into debate or to give such long speeches
Թովմա/Tovma 3- 6:44 as Christ note: “Where two or three are gathered in my
Թովմա/Tovma 3- 6:52 as they recalled their Sion; or like those three young men
Թովմա/Tovma 3- 7:7 be diverted to the right or the left. Let us purify
Թովմա/Tovma 3- 7:11 not pluck grapes from thorns, or figs from thistles?” Or: “Who
Թովմա/Tovma 3- 7:11 thorns, or figs from thistles?” Or: “ Who denies me before men
Թովմա/Tovma 3- 7:15 this as regards any denial or because of the congregations, but
Թովմա/Tovma 3- 7:21 and evil be set together, or light with darkness, or health
Թովմա/Tovma 3- 7:21 together, or light with darkness, or health with sickness, likewise it
Թովմա/Tovma 3- 7:25 follow the tellers of fables or walk the untrodden path. But
Թովմա/Tovma 3- 8:5 divide the year into two or three summer and winter abodes
Թովմա/Tovma 3- 8:5 the high summits of mountains or in the clefts of rocks
Թովմա/Tovma 3- 8:5 in the clefts of rocks or on tall trees. When the
Թովմա/Tovma 3- 8:14 world and lose his soul?” Or: “ What ransom will a man
Թովմա/Tovma 3- 8:15 him as a worthless child or crazy old man in his
Թովմա/Tovma 3- 8:19 faith that had no hesitation or doubt, with much endurance and
Թովմա/Tovma 3- 9:2 governors should not have respite or pause, he foamed in his
Թովմա/Tovma 3- 9:5 orders and make no plans or do anything contrary to their
Թովմա/Tovma 3- 10:6 least degree to his proposals or condescend to respond. They sent
Թովմա/Tovma 3- 10:18 to reduce their impregnable fortresses or the brave men in them
Թովմա/Tovma 3- 10:19 ruin (the land) like brigands or ravage it with sword and
Թովմա/Tovma 3- 10:21 God, as Moses did Amalek, or Joshua the Canaanites, or Samuel
Թովմա/Tovma 3- 10:21 Amalek, or Joshua the Canaanites, or Samuel Agag, or David Goliath
Թովմա/Tovma 3- 10:21 the Canaanites, or Samuel Agag, or David Goliath. And as the
Թովմա/Tovma 3- 10:22 In your hands lies peace or turmoil
Թովմա/Tovma 3- 10:34 tent and took no respite or rest
Թովմա/Tovma 3- 10:35 one came in to him or went out, for he had
Թովմա/Tovma 3- 10:36 very first to be defeated, or your army (the first) to
Թովմա/Tovma 3- 10:36 army (the first) to fall, or yours (the first) booty to
Թովմա/Tovma 3- 10:40 order not to grow weary or discouraged, and not to give
Թովմա/Tovma 3- 10:40 with him (Apumusē) until, willingly or unwillingly, he submitted to the
Թովմա/Tovma 3- 10:45 like a great iron hill or rock of adamant; his troops
Թովմա/Tovma 3- 10:47 is blown by the wind, or smoke dissipated by a storm
Թովմա/Tovma 3- 10:49 that there was no solution or way to forge peace, then
Թովմա/Tovma 3- 10:49 I should go to you or to the court, I shall
Թովմա/Tovma 3- 10:54 to Bugha not to plot or inflict any evil on that
Թովմա/Tovma 3- 11:1 this was due to birth or place or province or family
Թովմա/Tovma 3- 11:1 due to birth or place or province or family or valour
Թովմա/Tovma 3- 11:1 birth or place or province or family or valour or chance
Թովմա/Tovma 3- 11:1 place or province or family or valour or chance
Թովմա/Tovma 3- 11:1 province or family or valour or chance
Թովմա/Tovma 3- 11:2 either to make them known or to render them famous
Թովմա/Tovma 3- 11:4 right for him to live or have an opportunity to respond
Թովմա/Tovma 3- 11:8 as a joke of children or madmen, and your words like
Թովմա/Tovma 3- 11:8 those of a senseless man or a crazy and raving dotard
Թովմա/Tovma 3- 11:12 In similar fashion, or even more wonderfully, the thrice
Թովմա/Tovma 3- 11:12 incline to the tyrant’s proposals or heed his words that reeked
Թովմա/Tovma 3- 11:14 be deprived of eternal life or inherit eternal torments
Թովմա/Tovma 3- 11:28 Christ and for eternal life, or shall I really be afraid
Թովմա/Tovma 3- 11:31 each one’s territory without suspicion or fear; that they would receive
Թովմա/Tovma 3- 12:3 man shall strike his brother or his relative; and they shall
Թովմա/Tovma 3- 13:3 myself have no hesitation, reserve, or objection in considering him the
Թովմա/Tovma 3- 13:7 accomplished by others are one or two or so, whereas his
Թովմա/Tovma 3- 13:7 others are one or two or so, whereas his surpass in
Թովմա/Tovma 3- 13:46 the superabundance (of his deeds), or to indicate all the details
Թովմա/Tovma 3- 13:49 cease scheming against the good or increasing the evilespecially Vasak
Թովմա/Tovma 3- 13:56 valiant general of Israel, Joshua, or Gideon, or even the very
Թովմա/Tovma 3- 13:56 of Israel, Joshua, or Gideon, or even the very patriarch Abraham
Թովմա/Tovma 3- 13:57 such or even more gloriously victorious battles
Թովմա/Tovma 3- 14:11 striving for the princely title, or the violent and bellicose assaults
Թովմա/Tovma 3- 15:11 hold back, delay, be slow, or fail to make haste.” The
Թովմա/Tovma 3- 18:1 demarcation of Ptolemy and Alexander, or of our Artashēs son of
Թովմա/Tovma 3- 18:19 I do not despise or mock his remorse and repentence
Թովմա/Tovma 3- 19:2 performed; there was no fear or suspicion anywhere. He begat three
Թովմա/Tovma 3- 19:13 Ashot did not remain unsolicitous or unconcerned, but he ordered the
Թովմա/Tovma 3- 20:5 regard to Derenikwhether falsely or truly is not clear to
Թովմա/Tovma 3- 20:37 But whether this was false or true is not clear to
Թովմա/Tovma 3- 20:42 Gagik was sleeping without worry or suspicion, Hasan came on him
Թովմա/Tovma 3- 20:56 in this direction without concern or caution. So hurry to meet
Թովմա/Tovma 3- 22:22 him, he did not withdraw or shy from war. But Apumruan
Թովմա/Tovma 3- 22:24 trust like a strong city or rampart of bronze, he was
Թովմա/Tovma 3- 24:4 vigour, living thenceforth without worry or suspicion
Թովմա/Tovma 3- 25:1 Gagik and Gurgēn did. Willingly or unwillingly, they carried out his
Թովմա/Tovma 3- 25:3 against him from some people or rather the providential and protective
Թովմա/Tovma 3- 25:6 fashion they acted without concern or fear, exacting tribute through officials
Թովմա/Tovma 3- 26:1 What person or land did Awshin not destroy
Թովմա/Tovma 3- 26:2 had been buried for one or two years
Թովմա/Tovma 3- 26:13 words, it seems not inappropriate or reprehensible to call him by
Թովմա/Tovma 3- 26:15 the patriarchal throne for eight or nine months, then passed on
Թովմա/Tovma 3- 27:3 A new Nabuzardan or Zamri from the heresy of
Թովմա/Tovma 3- 27:10 from the testimony of two or three witnesses. Of how much
Թովմա/Tovma 3- 28:14 will be accomplished by peace or war, (if) only you put
Թովմա/Tovma 3- 29:3 For what reason or cause? Because I am deprived
Թովմա/Tovma 3- 29:10 left to another stronger person or to another time
Թովմա/Tovma 3- 29:21 who had been deprived of or removed from their ancestral lands
Թովմա/Tovma 3- 29:21 security, undisturbed by marauders within or without
Թովմա/Tovma 3- 29:48 not called his own house or tabernacle, but the one Lord
Թովմա/Tovma 4- 1:5 to recall mention of it, or what had happened to it
Թովմա/Tovma 4- 1:40 feathered champion and noble cock, or trap him in a snare
Թովմա/Tovma 4- 1:45 down below, illuminate my darkness. Or the moon, reaching its full
Թովմա/Tovma 4- 1:45 father, who in my lifetime or thereafter will declare over his
Թովմա/Tovma 4- 1:46 this was for the occasion, or whether the great lady Sop’i
Թովմա/Tovma 4- 4:1 its stream all the more. Or like two dragons or lion
Թովմա/Tovma 4- 4:1 more. Or like two dragons or lion cubs: one hidden, the
Թովմա/Tovma 4- 4:2 Or to speak more majestically, like
Թովմա/Tovma 4- 4:53 seek the pursuit of peace or the giving of royal tribute
Թովմա/Tovma 4- 4:64 ever heard tell of it or seen it, to be able
Թովմա/Tovma 4- 4:72 the preaching of the saints or, it would be better for
Թովմա/Tovma 4- 4:75 flowing torrents like a river or sea, which our speech is
Թովմա/Tovma 4- 8:3 these lived as in tents or fruiterers’ huts on that famous
Թովմա/Tovma 4- 9:9 gold vessel full of manna, or a golden box filled with
Թովմա/Tovma 4- 10:12 did not raise his eyes or his voice to the messenger
Թովմա/Tovma 4- 10:15 men fell to the sword or were drowned in the river
Թովմա/Tovma 4- 10:16 about two hundred men, more or less, and ordered them to
Թովմա/Tovma 4- 12:23 the depths of the sea or the heights of heaven which
Թովմա/Tovma 4- 13:2 Nowhere was there any hope or expectation; only a few remained
Թովմա/Tovma 4- 13:4 not spare the white hairs or the exigencies of the aged
Թովմա/Tovma 4- 13:4 did not pity the youth or child, or spare any young
Թովմա/Tovma 4- 13:4 pity the youth or child, or spare any young person. They
Թովմա/Tovma 4- 13:4 not directed its heart aright or set its soul towards God
Թովմա/Tovma 4- 13:20 a cock strutting among forests, or a goat in front of
Թովմա/Tovma 4- 13:20 goat in front of flocks, or a king in his army
Թովմա/Tovma 4- 13:35 the earth like flowing torrents, or like thick clouds blown in
Թովմա/Tovma 4- 13:36 and there was no hope or expectation for the Christians save
Թովմա/Tovma 4- 13:37 by menaces, nor by terror or threats or usury; but he
Թովմա/Tovma 4- 13:37 nor by terror or threats or usury; but he cared for
Թովմա/Tovma 4- 13:69 Not sparing his goods or possessions, but with eager heart
Թովմա/Tovma 4- 13:71 the vault (of the sky), or like the sun in the
Թովմա/Tovma 4- 13:78 morning star, rising at dawn, or the sweet-smelling rose with
Թովմա/Tovma 4- 13:84 ancestry, none of the princes or of those who hold sway
Թովմա/Tovma 4- 13:87 whatever may be found extra or missing therein, be it a
Թովմա/Tovma 4- 13:87 stop, a line, a comma, or any other expression, or (changing
Թովմա/Tovma 4- 13:87 comma, or any other expression, or ( changing) from kh or h
Թովմա/Tovma 4- 13:87 expression, or (changing) from kh or h
Թովմա/Tovma 4- 13:103 palaces, lands and estates, legally or illegally
Թովմա/Tovma 4- 13:106 happened we had no king or prince or judge or overseer
Թովմա/Tovma 4- 13:106 had no king or prince or judge or overseer or leader
Թովմա/Tovma 4- 13:106 king or prince or judge or overseer or leader or saviour
Թովմա/Tovma 4- 13:106 prince or judge or overseer or leader or saviour and rescuer
Թովմա/Tovma 4- 13:106 judge or overseer or leader or saviour and rescuer who could
Թովմա/Tovma 4- 13:107 was no one to help or support him. Then Lord Dawit’
Թովմա/Tovma 4- 13:107 a cloud gleaming with lightning, or like rays of light appearing
Թովմա/Tovma 4- 13:108 brave and valiant Saint Vardan, or like the holy Atom and
Թովմա/Tovma 4- 13:109 lest foreign Muslims enter therein, or some other wicked men or
Թովմա/Tovma 4- 13:109 or some other wicked men or heretics or adversaries
Թովմա/Tovma 4- 13:109 other wicked men or heretics or adversaries
Ասողիկ/Asoghik 1- 2:7 he is either a prince, or a prince of princes in
Ասողիկ/Asoghik 1- 2:7 princes in Armenia and Iberia, or a winner of all the
Ասողիկ/Asoghik 1- 2:7 of all the surrounding peoples, or a (man), improving the life
Ասողիկ/Asoghik 1- 7:27 no one ate either fruits or vegetables: they only fulfilled what
Ասողիկ/Asoghik 1- 8:16 did not want to see or hear them, but ordered Stepanos
Ասողիկ/Asoghik 1- 8:17 don’t know, only by treason, or in some other way
Ասողիկ/Asoghik 1- 16:4 to the fields of foreigners, or Alexander, who set fire to
Ասողիկ/Asoghik 1- 16:10 so that they buy food or clothes for that: there was
Ասողիկ/Asoghik 1- 18:1 In [436=987], Ablhaj, son of Rovid ( or Rovand), Amir of Atrpatakan, at
Ասողիկ/Asoghik 1- 35:2 foundation and its pillars tremble”, or “ who looks at the earth
Ասողիկ/Asoghik 1- 40:16 them (with a proposal): “Willingly or not, you must join the
Ասողիկ/Asoghik 1- 40:18 already fleeing (from the battlefield) or fallen corpses
Ասողիկ/Asoghik 1- 40:25 fire that embraced the forest, or swift-flying eagles that struck
Ասողիկ/Asoghik 1- 46:1 the year [1000] of the incarnation or incarnation of our Lord was
Լաստիվերցի/Lastivertsi 1- 1:16 to them for no reason or in vain; for they had
Լաստիվերցի/Lastivertsi 1- 1:29 did they harm the city or other cultivated places. Yet this
Լաստիվերցի/Lastivertsi 1- 2:18 When you come to Ekegheac’ or Karin, (Georgi) will come before
Լաստիվերցի/Lastivertsi 1- 2:19 you, either you will die, or he will shackle you and
Լաստիվերցի/Lastivertsi 1- 2:26 not to spare either old or young, neither child nor adult
Լաստիվերցի/Lastivertsi 1- 2:28 things were at that moment, or how can I lament our
Լաստիվերցի/Lastivertsi 1- 2:32 foot to visit the sick or to go to a place
Լաստիվերցի/Lastivertsi 1- 2:35 impiety of the country’s inhabitants, or whether it resulted from the
Լաստիվերցի/Lastivertsi 1- 3:5 not arise against their lords or whether the emperor then had
Լաստիվերցի/Lastivertsi 1- 3:8 distant past, but only two or three years previous. From then
Լաստիվերցի/Lastivertsi 1- 3:9 a person awakening from sleep, or as a mighty man coming
Լաստիվերցի/Lastivertsi 1- 3:12 remained there for a month or longer
Լաստիվերցի/Lastivertsi 1- 4:4 they had not yet encamped or secured themselves with a rampart
Լաստիվերցի/Lastivertsi 1- 5:0 Persian court (? i durhn Parsic’, or, “ by the Persian border”), and
Լաստիվերցի/Lastivertsi 1- 6:2 were satisfied with a wrapping or jacket of goat hair, similar
Լաստիվերցի/Lastivertsi 1- 6:7 army, comprising) not more than [800] or [1000] men, pounced upon the myriad
Լաստիվերցի/Lastivertsi 1- 7:4 took refuge) in secure places or towers. The besiegers destroyed many
Լաստիվերցի/Lastivertsi 1- 9:4 of Romanus, who died unjustly, or whether (Michael) was naturally possessed
Լաստիվերցի/Lastivertsi 1- 9:11 had occurred on that day, or that it presaged very great
Լաստիվերցի/Lastivertsi 1- 9:13 Where have you come from?” or “ From which district?” orWhy
Լաստիվերցի/Lastivertsi 1- 9:13 from?” orFrom which district?” or “ Why are you saying that
Լաստիվերցի/Lastivertsi 1- 9:19 does not fill his hand or the binder of sheaves his
Լաստիվերցի/Lastivertsi 1- 10:1 know whether this is true, or whether it was as she
Լաստիվերցի/Lastivertsi 1- 10:31 arising from his nuptial-couch, or the sun which, rising over
Լաստիվերցի/Lastivertsi 1- 10:37 perishable things such as silver or gold, but with the precious
Լաստիվերցի/Lastivertsi 1- 10:39 swears, and the fool believes,” or, similarly, “The words of liars
Լաստիվերցի/Lastivertsi 1- 10:40 the Cross, because of immaturity, or because of a timid nature
Լաստիվերցի/Lastivertsi 1- 10:41 fish caught on the line, or a bird ensnared in a
Լաստիվերցի/Lastivertsi 1- 10:43 the city either to Dawit’ or to the one from Duin
Լաստիվերցի/Lastivertsi 1- 10:43 Dawit’s sister was his wife, or to Bagarat, king of Abkhazia
Լաստիվերցի/Lastivertsi 1- 10:45 inferior in value to Ani or the other lands (he was
Լաստիվերցի/Lastivertsi 1- 11:20 none to bless Your name or to remember to take refuge
Լաստիվերցի/Lastivertsi 1- 12:12 chastisement shall be equal to or more severe than the (nature
Լաստիվերցի/Lastivertsi 1- 12:13 in sin; therefore, what pardon or forgiveness shall we have
Լաստիվերցի/Lastivertsi 1- 13:4 who ran to a wizard, or the Jews who piled their
Լաստիվերցի/Lastivertsi 1- 13:8 day forth resembling carnivorous dogs or jackals (the Seljuks) were never
Լաստիվերցի/Lastivertsi 1- 14:5 to make him emulate them or in good faith, but they
Լաստիվերցի/Lastivertsi 1- 15:2 feast days, to ornament himself or herself with many adornments, such
Լաստիվերցի/Lastivertsi 1- 16:8 but not to one village or to one city, but to
Լաստիվերցի/Lastivertsi 1- 16:9 befell the Christians, sparing you, or shall I stir up the
Լաստիվերցի/Lastivertsi 1- 16:13 who happened to be there, or ( to) the elderly, or (to
Լաստիվերցի/Lastivertsi 1- 16:13 there, or (to) the elderly, or ( to) the multitude of youths
Լաստիվերցի/Lastivertsi 1- 16:15 either killed by the sword, or taken captive. Oh Christ, for
Լաստիվերցի/Lastivertsi 1- 16:19 they chanced upon they killed or led into captivity, and filled
Լաստիվերցի/Lastivertsi 1- 16:29 Sultan, occupied with one thing or another, finally returned, the people
Լաստիվերցի/Lastivertsi 1- 16:34 prince) informed the city either orally or in writing what (military
Լաստիվերցի/Lastivertsi 1- 16:34 informed the city either orally or in writing what (military) plans
Լաստիվերցի/Lastivertsi 1- 16:35 fought in such a way, or that at night via such
Լաստիվերցի/Lastivertsi 1- 16:36 speak with a prophetic tongue, ( or if God) during a time
Լաստիվերցի/Lastivertsi 1- 16:37 Seljuks) commenced battle, at night or during the daytime, they found
Լաստիվերցի/Lastivertsi 1- 16:42 claiming to be a mandator or messenger
Լաստիվերցի/Lastivertsi 1- 16:53 pointed it out to them, or because they craftily discovered it
Լաստիվերցի/Lastivertsi 1- 17:4 forebears took from the Tachiks, or else every day send me
Լաստիվերցի/Lastivertsi 1- 17:9 surrender those rebels to us or we shall lead your country
Լաստիվերցի/Lastivertsi 1- 17:21 running for cover into this or that hole, chased away by
Լաստիվերցի/Lastivertsi 1- 17:26 benefit the Jews, Christ, Jerusalem or Judas? Tell me. In no
Լաստիվերցի/Lastivertsi 1- 17:27 destroy those who hate you or, “ I shall not abandon you
Լաստիվերցի/Lastivertsi 1- 17:28 wicked shall not find Me” [Proverbs 1.28], or “ When you raise your hands
Լաստիվերցի/Lastivertsi 1- 18:2 those aroused neighbors of ours, or those whose borders marched with
Լաստիվերցի/Lastivertsi 1- 18:13 the land from being ruined, or else I shall pay the
Լաստիվերցի/Lastivertsi 1- 18:17 undulating in the soft breezes, or rippling like the ocean’s waves
Լաստիվերցի/Lastivertsi 1- 18:49 men and women) were killed or captured, and sixty clerics
Լաստիվերցի/Lastivertsi 1- 19:3 not allow them to gather or eat those grapes. For they
Լաստիվերցի/Lastivertsi 1- 19:4 the houses. If anyone anywhere or in a secret hiding place
Լաստիվերցի/Lastivertsi 1- 21:5 there deeper abysses than Turkestan or lands at the ends of
Լաստիվերցի/Lastivertsi 1- 21:9 it took ten days, more or less, (for the Seljuks) to
Լաստիվերցի/Lastivertsi 1- 21:13 anyone know anything more dishonored or lowly than the soil? Yet
Լաստիվերցի/Lastivertsi 1- 21:15 one that had come before, or a new one, I do
Լաստիվերցի/Lastivertsi 1- 23:41 do not accept the Church or Church ritual at allnot
Լաստիվերցի/Lastivertsi 1- 24:0 who could not be withstood or competed against, styled themselves gods
Լաստիվերցի/Lastivertsi 1- 24:1 great difficulty but easily demolished; or like the residents of Jericho
Լաստիվերցի/Lastivertsi 1- 24:1 the Lord ruled them too, or that the sword of the
Լաստիվերցի/Lastivertsi 1- 24:3 it not be considered few or insignificant the sins of those
Լաստիվերցի/Lastivertsi 1- 24:3 those who will not repent or regret, or who fail to
Լաստիվերցի/Lastivertsi 1- 24:3 will not repent or regret, or who fail to see the
Լաստիվերցի/Lastivertsi 1- 24:6 The people did not understand or remember the Lord’s dread and
Լաստիվերցի/Lastivertsi 1- 24:10 with concern upon his relatives or important friends. Rather, each was
Լաստիվերցի/Lastivertsi 1- 24:12 unprepared, lacking fighting men, food or drink, (the Seljuks) surrounded them
Լաստիվերցի/Lastivertsi 1- 24:17 in fire, be they kings or be they princes, as we
Լաստիվերցի/Lastivertsi 1- 25:0 is no need to record or narrate in writing incomprehensible or
Լաստիվերցի/Lastivertsi 1- 25:0 or narrate in writing incomprehensible or extremely difficult matters since no
Լաստիվերցի/Lastivertsi 1- 25:2 Diogenes (Romanus [IV] Diogenes, [1068-1071]) was more or less the sixtieth monarch after
Լաստիվերցի/Lastivertsi 1- 26:5 of any talk of peace or news of good things; nor
Լաստիվերցի/Lastivertsi 1- 26:9 lacking any hope of breath or life. And the sins of
Լաստիվերցի/Lastivertsi 1- 26:11 possessed a God in heaven or that our prayers and supplications
Լաստիվերցի/Lastivertsi 1- 26:14 are without king, prince, lord or overseer, spiritually and physically, and
Լաստիվերցի/Lastivertsi 1- 26:19 we encountered not one day or time of tranquility or ease
Լաստիվերցի/Lastivertsi 1- 26:19 day or time of tranquility or ease. Rather the entire time
Լաստիվերցի/Lastivertsi 1- 26:23 unable to put in writing or remember everything. However, we have