Headwords Alphabetical [ << >> ] mallet 1 maltreat 4 maltreatment 1 mammon 1 man 2177 manage 24 manager 1 mandate 1 mandator 1

Headword man 2177 occurrence(s)

Wordforms Alphabetical [ << >> ] mampul 1 mamruan 1 mamusheg 1 mamushel 1 man 992 manachihr 11 manachihrs 1 manachirh 4 manachirhs 2

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Կորիւն/Koryun 1- 1:2	and through what kind of	man	that new divine gift had
Կորիւն/Koryun 1- 1:3	the command of an excellent	man	named Hovsep, a disciple of
Կորիւն/Koryun 1- 2:1	write concerning the lives of	men	of perfection. We on our
Կորիւն/Koryun 1- 2:4	is the nobility of blessed	men	and the firmness of their
Կորիւն/Koryun 1- 2:12	recorded the brave deeds of	men	of war; the victory of
Կորիւն/Koryun 1- 2:17	proclaimed before the angels and	men,	revealing not only their known
Կորիւն/Koryun 1- 2:20	A perfect and upright	man;	one that fears God and
Կորիւն/Koryun 1- 2:32	chosen, not only of the	men,	but also of the women
Կորիւն/Koryun 1- 2:42	the life of the just	man
Կորիւն/Koryun 1- 3:1	Hatsekats, son of a blessed	man	named Vardan
Կորիւն/Koryun 1- 3:3	and was esteemed by his	men	for his mastery of the
Կորիւն/Koryun 1- 4:1	of God the lover of	men.	Thenceforward he was divested of
Կորիւն/Koryun 1- 4:6	and beloved of God and	men
Կորիւն/Koryun 1- 5:2	ruler of Goghtan, a pious	man	whose name was Shabit, a
Կորիւն/Koryun 1- 5:2	Shabit, a gracious and hospitable	man,	who devoutly served him in
Կորիւն/Koryun 1- 6:2	morning besought God that all	men	attain the salvation brought by
Կորիւն/Koryun 1- 6:5	King told them of a	man	named Daniel, a Syrian bishop
Կորիւն/Koryun 1- 6:6	needful. He then dispatched a	man	named Vahrij along with messages
Կորիւն/Koryun 1- 7:1	him a group of young	men,	by authority of the King
Կորիւն/Koryun 1- 9:5	For as the	man	who had seen God descended
Կորիւն/Koryun 1- 9:7	analogy between a very modest	man	and Moses the magnificent, who
Կորիւն/Koryun 1- 9:8	graces come to earth-born	men
Կորիւն/Koryun 1- 12:1	and train for preaching illiterate	men
Կորիւն/Koryun 1- 12:7	blessed Sahak instructed especially the	men	of the Mamikonians, foremost of
Կորիւն/Koryun 1- 13:2	who were both saintly, energetic	men,	as well as other servants
Կորիւն/Koryun 1- 14:3	was Ananias, a saintly, distinguished	man,	and a father for the
Կորիւն/Koryun 1- 14:4	wise and ingenious, far-sighted	man,	endowed with the grace of
Կորիւն/Koryun 1- 15:4	Jagha, a literate and devout	man.	The Georgian king then ordered
Կորիւն/Koryun 1- 15:7	There were found among them	men	worthy of attaining the order
Կորիւն/Koryun 1- 15:7	was a saintly and devout	man	by the name of Samuel
Կորիւն/Koryun 1- 16:6	Leontius, a loyal and pious	man
Կորիւն/Koryun 1- 16:10	concerning the Borboritons, evil doing	men,	and the preservation of the
Կորիւն/Koryun 1- 16:19	and visited them an elderly	man,	an Aghuanian named Benjamin. And
Կորիւն/Koryun 1- 16:21	for the faithful, clerics, effective	men	in the evangelical service, whom
Կորիւն/Koryun 1- 17:4	the barbaric, slothful, and brutal	men	become well acquainted with the
Կորիւն/Koryun 1- 18:4	Tashir, an excellent God-loving	man,	whose name was Ashusha, placed
Կորիւն/Koryun 1- 21:2	opponents. And he adorned every	man	spiritually with the vestments of
Կորիւն/Koryun 1- 22:6	of the life of all	men
Կորիւն/Koryun 1- 22:10	person an example to imperfect	men,	when on Mount Tabor He
Կորիւն/Koryun 1- 22:13	And if earthen	man	is deficient in the knowledge
Կորիւն/Koryun 1- 23:1	and inane traditions of a	man	named Theodore of Mopsuestia
Կորիւն/Koryun 1- 24:5	a saintly and devout	man,	who with the assistance of
Կորիւն/Koryun 1- 24:6	a large group of saintly	men,	raised him with psalms, doxologies
Կորիւն/Koryun 1- 26:4	beginning; second, Tadik, a temperate	man,	most heedful to the directions
Կորիւն/Koryun 1- 26:5	Mamikonian clan, excellent and pious	men,	heedful to the master’s instructions
Կորիւն/Koryun 1- 26:12	Tadik, a temperate and pious	man,	along with brethren, as servants
Կորիւն/Koryun 1- 27:1	a truly saintly, truth-loving	man
Կորիւն/Koryun 1- 27:2	passing of the Saint, this	man	victoriously withstood for Christ many
Ագաթանգեղոս/Agatangeghos 1- 1:12	of vigorous and courageous organized	men	and horsemen from the Aghuank
Ագաթանգեղոս/Agatangeghos 1- 2:17	when the king saw this	man	who had come to him
Ագաթանգեղոս/Agatangeghos 1- 4:18	your court, there is a	man	who can deal with this
Ագաթանգեղոս/Agatangeghos 1- 4:25	Then Trdat, the	man	dressed like the emperor, and
Ագաթանգեղոս/Agatangeghos 1- 4:25	It was there that the	man	dressed like the emperor defeated
Ագաթանգեղոս/Agatangeghos 1- 5:11	and of earth and of	men
Ագաթանգեղոս/Agatangeghos 1- 5:14	all hope of life for	men -	unless you agree to offer
Ագաթանգեղոս/Agatangeghos 1- 5:27	various deceiving forms persuaded the	men	who lived at that time
Ագաթանգեղոս/Agatangeghos 1- 5:33	tomb, where are the former	men	who died. I shall quickly
Ագաթանգեղոս/Agatangeghos 1- 5:36	you yourself said ’they are	men’	and you brought them down
Ագաթանգեղոս/Agatangeghos 1- 5:38	guards the bones of all	men;	and by his resurrection he
Ագաթանգեղոս/Agatangeghos 1- 5:39	he keeps the breath of	men	alive
Ագաթանգեղոս/Agatangeghos 1- 5:40	may renew the breath of	men,	having been clothed in the
Ագաթանգեղոս/Agatangeghos 1- 5:48	fashioned by the hands of	men,	and have been created by
Ագաթանգեղոս/Agatangeghos 1- 5:49	For	men	were enticed by the sculpted
Ագաթանգեղոս/Agatangeghos 1- 5:49	the sculpted images of earlier	men	to work these, in which
Ագաթանգեղոս/Agatangeghos 1- 6:15	they have been made by	men	and set up as images
Ագաթանգեղոս/Agatangeghos 1- 6:17	ever comprehended the sufferings of	men
Ագաթանգեղոս/Agatangeghos 1- 7:2	Ten	men	tormented him according to the
Ագաթանգեղոս/Agatangeghos 1- 7:13	fallen into the heart of	man,	you have prepared for those
Ագաթանգեղոս/Agatangeghos 1- 7:15	I have made	man	in the likeness of the
Ագաթանգեղոս/Agatangeghos 1- 7:16	entered the world and threw	men	from life and repose [cf. Wis. 2.24], which
Ագաթանգեղոս/Agatangeghos 1- 7:19	by these irrational and lawless	men	they were hated and persecuted
Ագաթանգեղոս/Agatangeghos 1- 7:27	in the flesh and became	man	and was incorporate like us
Ագաթանգեղոս/Agatangeghos 1- 7:31	Because	men	loved to worship images in
Ագաթանգեղոս/Agatangeghos 1- 7:31	himself became the image of	men,	that he might subject to
Ագաթանգեղոս/Agatangeghos 1- 7:32	And because	men	were accustomed to worship lifeless
Ագաթանգեղոս/Agatangeghos 1- 7:33	that thereby he might catch	men	for the royal altar of
Ագաթանգեղոս/Agatangeghos 1- 7:35	shall become like a deaf	man	who does not hear, and
Ագաթանգեղոս/Agatangeghos 1- 7:37	you will become like a	man	in whose mouth there are
Ագաթանգեղոս/Agatangeghos 1- 7:38	Because	men	loved the dumb idols of
Ագաթանգեղոս/Agatangeghos 1- 7:38	the flesh an image of	man,	in the likeness of human
Ագաթանգեղոս/Agatangeghos 1- 7:41	And because	men	were accustomed to rejoice in
Ագաթանգեղոս/Agatangeghos 1- 7:44	And because	men	ate and drank the blood
Ագաթանգեղոս/Agatangeghos 1- 7:47	or the will of mortal	men -	although they might be our
Ագաթանգեղոս/Agatangeghos 1- 7:48	you for fear of mortal	men.	For they are only able
Ագաթանգեղոս/Agatangeghos 1- 7:50	demonstrate your mercy to all	men	alike
Ագաթանգեղոս/Agatangeghos 1- 7:85	its relation to theirs bring	men	close to you
Ագաթանգեղոս/Agatangeghos 1- 7:86	For	men	could not endure to see
Ագաթանգեղոս/Agatangeghos 1- 7:86	became in the likeness of	men
Ագաթանգեղոս/Agatangeghos 1- 7:87	that he might make	men	worthy of his divinity, that
Ագաթանգեղոս/Agatangeghos 1- 7:99	sweeten the heart of all	men	for your service, that they
Ագաթանգեղոս/Agatangeghos 1- 7:104	worshippers, lest there come upon	men	the anger of your wrath
Ագաթանգեղոս/Agatangeghos 1- 10:7	and find the sons of	men,	and will renew this same
Ագաթանգեղոս/Agatangeghos 1- 11:3	the son of a guilty	man
Ագաթանգեղոս/Agatangeghos 1- 11:16	As for other	men	who had been let down
Ագաթանգեղոս/Agatangeghos 1- 12:3	the Armenians, full fertility from	manly	Aramazd, protection from the lady
Ագաթանգեղոս/Agatangeghos 1- 13:12	all their order, who fashioned	man	as dust from the earth
Ագաթանգեղոս/Agatangeghos 1- 13:22	stained, pernicious, impious and devilish	men;	so that they might become
Ագաթանգեղոս/Agatangeghos 1- 13:26	ways of impure and filthy	men.	Because they had prepared their
Ագաթանգեղոս/Agatangeghos 1- 14:6	worship some dead and crucified	man,	and adore a cross, and
Ագաթանգեղոս/Agatangeghos 1- 14:10	women from their husbands and	men	from their wives
Ագաթանգեղոս/Agatangeghos 1- 15:12	the astonishment increased, as every	man	related it to the next
Ագաթանգեղոս/Agatangeghos 1- 15:15	of these stupid and depraved	men,	with loud bewailing, tears, and
Ագաթանգեղոս/Agatangeghos 1- 15:23	all this crowd of evil	men	and heard her governess, she
Ագաթանգեղոս/Agatangeghos 1- 15:25	waters the impious and impure	men	of the eighth generation, and
Ագաթանգեղոս/Agatangeghos 1- 15:28	from you. Behold many evil	men	have gathered to sully your
Ագաթանգեղոս/Agatangeghos 1- 17:5	beast and fought like a	man.	They fought starting with the
Ագաթանգեղոս/Agatangeghos 1- 17:5	had shown many deeds of	manly	valor there. And now he
Ագաթանգեղոս/Agatangeghos 1- 17:15	the reproach of the rich	man
Ագաթանգեղոս/Agatangeghos 1- 17:41	hearts of the sons of	men,	and he considers all their
Ագաթանգեղոս/Agatangeghos 1- 17:45	saying: ’Woe to you when	men	will say good about you’
Ագաթանգեղոս/Agatangeghos 1- 18:7	And there were other saints,	men	and women, who had come
Ագաթանգեղոս/Agatangeghos 1- 20:9	to me this evening. A	man	in the form of light
Ագաթանգեղոս/Agatangeghos 1- 20:30	ground, saying: “I am a	man	like you, and have a
Ագաթանգեղոս/Agatangeghos 1- 21:10	the repose of death for	men,	and at his second and
Ագաթանգեղոս/Agatangeghos 1- 21:13	the beginning beguiled and deceived	men [cf. Eph. 4.14],	made them travelers on the
Ագաթանգեղոս/Agatangeghos 1- 21:25	the first days he allowed	men	to walk according to their
Ագաթանգեղոս/Agatangeghos 1- 21:34	tormented more than any other	men.	How was it possible for
Ագաթանգեղոս/Agatangeghos 1- 21:35	Or how could a	man	live for a single day
Ագաթանգեղոս/Agatangeghos 1- 22:7	to me. How could a	man	endure so many tortures, or
Ագաթանգեղոս/Agatangeghos 1- 22:19	world were arranged. For some	men	willingly fulfilled for God his
Ագաթանգեղոս/Agatangeghos 1- 22:27	But just	men	who were made worthy to
Ագաթանգեղոս/Agatangeghos 3- 2:5	of each one of the	men	who loved God, of those
Ագաթանգեղոս/Agatangeghos 3- 2:6	in a numberless assemblage of	men,	jostling each other and sitting
Ագաթանգեղոս/Agatangeghos 3- 2:7		Men,	women and children had gathered
Ագաթանգեղոս/Agatangeghos 3- 3:3	lost to the society of	men
Ագաթանգեղոս/Agatangeghos 3- 4:6	heaven was opened, and a	man	descended in the form of
Ագաթանգեղոս/Agatangeghos 3- 4:11	an awesome vision of a	man,	tall and fearful, who governed
Ագաթանգեղոս/Agatangeghos 3- 4:29	And the	man,	who had earlier called my
Ագաթանգեղոս/Agatangeghos 3- 4:29	this, said to me: ’O	man,	why do you stand in
Ագաթանգեղոս/Agatangeghos 3- 4:34	there be no impediment for	men	of this world to rise
Ագաթանգեղոս/Agatangeghos 3- 4:38	And the fearsome and splendid	man,	who in the vanguard held
Ագաթանգեղոս/Agatangeghos 3- 4:62	common abode of angels and	men
Ագաթանգեղոս/Agatangeghos 3- 4:75	And you,” said the	man	to me, “stand firm, be
Ագաթանգեղոս/Agatangeghos 3- 8:7	or even a multitude of	men	could move. Yet King Trdat
Ագաթանգեղոս/Agatangeghos 3- 10:6	javelins, and rushed forth like	men	armed with spears and flags
Ագաթանգեղոս/Agatangeghos 3- 10:8	of Mary a daughter of	man,	has forced us to flee
Ագաթանգեղոս/Agatangeghos 3- 10:8	through this imprisoned and dead	man -	he has forced us to
Ագաթանգեղոս/Agatangeghos 3- 14:15	sent to you the principal	men,	the honorable nobles of our
Ագաթանգեղոս/Agatangeghos 3- 15:15	Gregory, for he is that	man	who, for Christ, endured torments
Ագաթանգեղոս/Agatangeghos 3- 18:15	And the	man	whom in your ignorance you
Ագաթանգեղոս/Agatangeghos 3- 18:19	Now when we saw this	man	who is so marvelous, and
Ագաթանգեղոս/Agatangeghos 3- 20:9	and gives life to all	men,	the creator and fashioner of
Ագաթանգեղոս/Agatangeghos 3- 21:2	people from the royal retinue,	men,	women, and children
Ագաթանգեղոս/Agatangeghos 3- 23:6	Aghbianos, an honest, God-loving	man,	as overseer of the royal
Ագաթանգեղոս/Agatangeghos 3- 25:8	he was still a young	man	in the military - had been
Ագաթանգեղոս/Agatangeghos 3- 25:12	pleasing before God and all	men
Ագաթանգեղոս/Agatangeghos 3- 27:10	became so powerful over all	men	that truly he was glorified
Ագաթանգեղոս/Agatangeghos 3- 28:14	him, saying: “This is the	man	through whom we came to
Ագաթանգեղոս/Agatangeghos 3- 30:1	of your majesty, bravest of	men	Trdat, to write down ail
Ագաթանգեղոս/Agatangeghos 3- 30:7	gathering from famous and knowledgeable	men,	we have set down the
Ագաթանգեղոս/Agatangeghos 3- 31:12	virgin and became a perfect	man.	He truly became complete in
Ագաթանգեղոս/Agatangeghos 3- 31:12	flesh and became a true	man
Բուզանդ/Buzand 3- 3:15	But the arms of every	man	in the brigade were drawn
Բուզանդ/Buzand 3- 3:25	Trinity, he then baptized some [2,000]	men,	to say nothing of their
Բուզանդ/Buzand 3- 4:6	his intercession. They ridiculed the	man	who had been sent to
Բուզանդ/Buzand 3- 5:17	the wisdom of an old	man,	he wisely tended toward the
Բուզանդ/Buzand 3- 7:3	unable to count their own	men
Բուզանդ/Buzand 3- 7:4	battalion, they ordered that each	man	carry a stone, bring it
Բուզանդ/Buzand 3- 7:12	of the morning worship. Sanesan’s	men	were encamped on the mountain
Բուզանդ/Buzand 3- 8:1	be given to the brave	men	who had labored for him
Բուզանդ/Buzand 3- 8:12	troops, to have his own	men	put to the sword
Բուզանդ/Buzand 3- 8:21	him by lapidation as a	man	who would betray his land
Բուզանդ/Buzand 3- 10:1	of Mcbin, a marvellous old	man	who loved to work deeds
Բուզանդ/Buzand 3- 10:1	Yakob) James of Nisibis, a	man	chosen by God, left his
Բուզանդ/Buzand 3- 10:1	of Korduk’. He was a	man	full of Christ’s graces and
Բուզանդ/Buzand 3- 10:15	But with the blessed	man	in question, it did not
Բուզանդ/Buzand 3- 10:17	When the	man	of God arrived bringing the
Բուզանդ/Buzand 3- 10:18	their shepherd and as a	man	who had spoken with God
Բուզանդ/Buzand 3- 10:21	and unfeeling and crookedly unjust	man	who, from the wrath of
Բուզանդ/Buzand 3- 10:23	the impious Manachirh saw that	man	of God, bishop Yakob, he
Բուզանդ/Buzand 3- 10:24	to spite Yakob, he had [800]	men	whom he had in bondage
Բուզանդ/Buzand 3- 11:7	the hands of foul, unbelieving	men,	that the blessed covenant not
Բուզանդ/Buzand 3- 11:19	all, and for the brave	men	of his natural earthly Arsakuni
Բուզանդ/Buzand 3- 13:11	at each other, and a	man	would betray his comrade and
Բուզանդ/Buzand 3- 13:13	one could have seen a	man,	thirsting for the blood of
Բուզանդ/Buzand 3- 13:17	to the believers and wise	men,	who thankfully accepted and enjoyed
Բուզանդ/Buzand 3- 14:0	life and deeds of that	man	of God, the great Daniel
Բուզանդ/Buzand 3- 14:1	During this time a marvelous	man,	the aged great suffragan bishop
Բուզանդ/Buzand 3- 14:12	He was a marvelous	man	who worked very great miracles
Բուզանդ/Buzand 3- 15:5	bore the marvelous and wonderful	man	Nerses, who subsequently became the
Բուզանդ/Buzand 3- 16:1	of John the Baptist, a	man	who had earlier constructed the
Բուզանդ/Buzand 3- 16:2	nahapets, and ten other honorable	men.	He sent them with gifts
Բուզանդ/Buzand 3- 18:3	was one impious and diabolical	man	who surpassed all the rest
Բուզանդ/Buzand 3- 18:9	happened that Artawazd and Vasak,	men	of the Mamikonean tohm, were
Բուզանդ/Buzand 3- 20:3	matter by a certain vile	man	who was not less than
Բուզանդ/Buzand 3- 20:9	However, because he distrusted the	man	and feared that he could
Բուզանդ/Buzand 3- 20:20	to divert and gladden the	man	who is coming to us
Բուզանդ/Buzand 3- 20:24	Shapuh Varaz arrived with [3000]	men,	was met by the king
Բուզանդ/Buzand 3- 20:25	uttered by that world-destroying	man,	Pisak, the deceitful informer, who
Բուզանդ/Buzand 3- 20:29	he had some [3000] arms-bearing	men	with him - Tiran felt no
Բուզանդ/Buzand 3- 20:38	preaching of those two believing	men.	For this reason, the light
Բուզանդ/Buzand 3- 21:10	himself selected two principal wise	men	from the Armenian army, namely
Բուզանդ/Buzand 4- 3:8	He was a tall	man,	of pleasing size and captivating
Բուզանդ/Buzand 4- 3:29	in military garb, the inner	man	was dressed in Christian clothing
Բուզանդ/Buzand 4- 3:33	vision from God, that a	man	would be born to his
Բուզանդ/Buzand 4- 4:11	from God occurred over this	man,	all of the people and
Բուզանդ/Buzand 4- 4:59	Lord’s words regarding the wealthy	man [mecatun],	who had fulfilled all the
Բուզանդ/Buzand 4- 4:59	than for a rich greedy	man	to enter the Kingdom of
Բուզանդ/Buzand 4- 5:7	heavenly spaces, Who also created	man	from the earth as a
Բուզանդ/Buzand 4- 5:8	he humbled himself, became a	man,	suffered by his own will
Բուզանդ/Buzand 4- 5:13	from this woman as a	man.	He was by nature similar
Բուզանդ/Buzand 4- 5:15	first created creatures, then created	Man	with his incredible and visible
Բուզանդ/Buzand 4- 5:15	he united the beings (and	man)	whom he created in His
Բուզանդ/Buzand 4- 5:16	envy, deceptive intrigue has spoiled	man
Բուզանդ/Buzand 4- 5:17	in the form of a	man,	to establish peace in heaven
Բուզանդ/Buzand 4- 5:22	God was born as a	man,	that we, freed from life
Բուզանդ/Buzand 4- 5:26	God created everything and made	man	the master of everything, and
Բուզանդ/Buzand 4- 5:69	insisted on not killing the	man,	finally, at last, the army
Բուզանդ/Buzand 4- 5:72	should be arrested, and this	man	is also a big and
Բուզանդ/Buzand 4- 5:72	say, in their world this	man	and the king are close
Բուզանդ/Buzand 4- 5:74	Those who came with this	man	told us that this is
Բուզանդ/Buzand 4- 5:78	responsible, he is a condemned	man
Բուզանդ/Buzand 4- 5:79	place where there is no	man,	no drinking water, no food
Բուզանդ/Buzand 4- 6:16	ordinary natural death from which	man	has no salvation, and the
Բուզանդ/Buzand 4- 8:7	was decided to send a	man	to Blessed Basil, to persuade
Բուզանդ/Buzand 4- 11:10	he dared to detain a	man	such as Nerses, great and
Բուզանդ/Buzand 4- 12:0	his place; what sort of	man	he was, the signs and
Բուզանդ/Buzand 4- 12:1	This	man,	Xad, was a native of
Բուզանդ/Buzand 4- 12:13	there. Many women left their	men	and fled there; many men
Բուզանդ/Buzand 4- 12:13	men and fled there; many	men	abandoned their women and fled
Բուզանդ/Buzand 4- 12:27	great miracles accomplished by this	man.	He was wonderfully renowned and
Բուզանդ/Buzand 4- 14:1	the mardpet Hayr was a	man	more wicked and morally foul
Բուզանդ/Buzand 4- 14:13	as these given not to	men,	but to people wearing women’s
Բուզանդ/Buzand 4- 14:19	into the hands of a	man	named Shawasp, a remnant of
Բուզանդ/Buzand 4- 14:23	Thus, the words of the	man	of God had been fulfilled
Բուզանդ/Buzand 4- 14:23	For no word of a	man	of God falls unheeded to
Բուզանդ/Buzand 4- 15:0	rebuked and upbraided by the	man	of God Nerses; how he
Բուզանդ/Buzand 4- 15:35	brother and kill a righteous	man	in merciless injustice
Բուզանդ/Buzand 4- 15:49	the wife of the slain	man,	tore her clothes and with
Բուզանդ/Buzand 4- 15:53	the wife of the dead	man,	saying: “Do not mourn so
Բուզանդ/Buzand 4- 15:53	for I am a better	man	than he was. I loved
Բուզանդ/Buzand 4- 15:57	quavered tenderly over the slain	man
Բուզանդ/Buzand 4- 15:62	But after the slain	man	had been buried in the
Բուզանդ/Buzand 4- 15:76	The impious Paranjem involved this	man,	whose name was Mrjiwnik, from
Բուզանդ/Buzand 4- 15:83	Chunak was a discreet	man,	never advising or reproaching, but
Բուզանդ/Buzand 4- 16:20	not permit a single Christian	man	to live. He ordered that
Բուզանդ/Buzand 4- 16:21	and deacons more than seventy	men	and killed them all together
Բուզանդ/Buzand 4- 18:15	was washing his head, many	men	with swords reached him, and
Բուզանդ/Buzand 4- 20:8	of select warriors full of	manly	heroism
Բուզանդ/Buzand 4- 20:9	did not miss their mark,	men	with sabres and battle-axes
Բուզանդ/Buzand 4- 20:16	Every	man	of the Armenian troops, self
Բուզանդ/Buzand 4- 20:54	king of Iran ordered his	men	to go and see what
Բուզանդ/Buzand 4- 20:57	since he was a wise	man,	he realized in his wisdom
Բուզանդ/Buzand 4- 20:57	by one of his own	men. “	For,” he said, “that man
Բուզանդ/Buzand 4- 20:57	men. “For,” he said, “that	man	Arshak was made to flee
Բուզանդ/Buzand 4- 23:6	Armenia was burned and pillaged:	men	were trampled by elephants, women
Բուզանդ/Buzand 4- 24:5	fire and pillage, putting many	men	to their swords. Women and
Բուզանդ/Buzand 4- 24:6	a multitude of	men	were trampled by elephants and
Բուզանդ/Buzand 4- 24:17	were some [60000] select and martial	men	who were united in war
Բուզանդ/Buzand 4- 25:7	They put all the	men	of the country to the
Բուզանդ/Buzand 4- 27:0	Iranian general Andikan came with [400000]	men	to loot the country of
Բուզանդ/Buzand 4- 27:1	a brigade of organized, prepared	men,	his select warriors, and [400000] troops
Բուզանդ/Buzand 4- 28:0	Vasak came before him with [11000]	men,	struck and destroyed him and
Բուզանդ/Buzand 4- 32:1	by the seashore - well-armed	men	with spears in hand, many
Բուզանդ/Buzand 4- 33:1	many troops of select martial	men,	and countless elephants and entrusted
Բուզանդ/Buzand 4- 36:2	on foot with [10000] very select	men	bearing swords
Բուզանդ/Buzand 4- 37:0	king against the Armenians with [900000]	men,	and how the Armenians again
Բուզանդ/Buzand 4- 41:0	country of the Armenians with [350000]	men	and how Vasak and the
Բուզանդ/Buzand 4- 44:5	son’s chamberlain: “When he seeks	men	for abomination, a practise he
Բուզանդ/Buzand 4- 44:6	gotten into bed and requested	men	for abomination, his mother entered
Բուզանդ/Buzand 4- 45:0	Shapuh the Iranian king with [400000]	men;	and how he too was
Բուզանդ/Buzand 4- 47:0	Mages handerjapet who came with [180000]	men	to fight with the king
Բուզանդ/Buzand 4- 48:0	Iranian hambarakapet who came with [900000]	men	to do battle with the
Բուզանդ/Buzand 4- 48:3	of Armenia with [10000] select armed	men.	He laid an ambuscade in
Բուզանդ/Buzand 4- 49:0	Mrhikan came from Iran with [400000]	men	to fight with the Armenian
Բուզանդ/Buzand 4- 51:15	pagan lords and godless, ignorant	men,	and so will be delivered
Բուզանդ/Buzand 4- 54:5	I threathened them as	men	condemned to death. But their
Բուզանդ/Buzand 4- 54:19	camels to Armenia led by	men	to go and bring the
Բուզանդ/Buzand 4- 55:18	of them were dead, some [11000]	men	and [6000] women - they did not
Բուզանդ/Buzand 4- 55:47	lesser ones, and all the	men	in the country where he
Բուզանդ/Buzand 4- 56:2	Zuit, a tall and attractive	man,	but a youth, The hair
Բուզանդ/Buzand 4- 56:3	see that he is a	man	of evil? It is clear
Բուզանդ/Buzand 4- 56:11	descended (from heaven), became a	man,	appeared on earth and walked
Բուզանդ/Buzand 4- 58:1	Arcruni, two abominable and impious	men,	had rebelled from the oath
Բուզանդ/Buzand 4- 58:13	The two	men	Vahan and Meruzhan were so
Բուզանդ/Buzand 5- 1:7	Consequently the whereabouts of this	man	were of no small concern
Բուզանդ/Buzand 5- 1:12	of the brigade. He had [10000]	men	available
Բուզանդ/Buzand 5- 2:1	of Greater Armenia, selected choice	men	from the azats and his
Բուզանդ/Buzand 5- 2:1	azats and his relatives some [40000]	men	who were united and of
Բուզանդ/Buzand 5- 2:6	the nobility, some six hundred	men,	be flayed and stuffed with
Բուզանդ/Buzand 5- 2:8	sent them all after their	man,	king Shapuh
Բուզանդ/Buzand 5- 3:7	mardpetut’iwn they put a certain	man	named Dgghak, who, had been
Բուզանդ/Buzand 5- 4:5	them in readiness, more than [90000]	men
Բուզանդ/Buzand 5- 4:7	you would, oh bravest of	men,	order as a favor to
Բուզանդ/Buzand 5- 4:11	Aghuanian king spoke to the	men	in his brigade: “I am
Բուզանդ/Buzand 5- 4:28	be offered to that brave	man,	general Mushegh. However, he did
Բուզանդ/Buzand 5- 4:33	you not to send that	man	into battle. Now, lo, he
Բուզանդ/Buzand 5- 4:34	not think that. For that	man	will not betray us. You
Բուզանդ/Buzand 5- 4:37	as if I, a poor	man,	can pray to God that
Բուզանդ/Buzand 5- 4:51	for no one and no	man	is righteous on earth
Բուզանդ/Buzand 5- 4:68	Mushegh, a brave and honorable	man
Բուզանդ/Buzand 5- 4:69	Behold, he is a judicious	man,	who spared foreign kings out
Բուզանդ/Buzand 5- 5:4	There were [90000] well-armed, select	men,	spear in hand, to say
Բուզանդ/Buzand 5- 6:14	where there were shield-bearing	men	with axes; and all the
Բուզանդ/Buzand 5- 6:17	Dghak was a large, personable	man	with big bones. Despite this
Բուզանդ/Buzand 5- 21:0	of Armenia, the kind of	man	he was and about the
Բուզանդ/Buzand 5- 22:6	other times, he got other	men	to be the woman, and
Բուզանդ/Buzand 5- 23:5	of this sort to a	man	whom all the people of
Բուզանդ/Buzand 5- 24:1	great chief priest because this	man	of God, Nerses, was constantly
Բուզանդ/Buzand 5- 24:4	for him and beseeched the	man	of God to sit on
Բուզանդ/Buzand 5- 24:5	floor, and offered Nerses, the	man	of God, some pure wine
Բուզանդ/Buzand 5- 24:22	body of Nerses, the blessed	man	of God, was taken by
Բուզանդ/Buzand 5- 25:0	which appeared to the saintly	men	Shaghitay and Epipan while they
Բուզանդ/Buzand 5- 25:1	during the daytime, Nerses, the	man	of God, as though being
Բուզանդ/Buzand 5- 25:2	since he was a sagacious	man,	realized that the holy Nerses
Բուզանդ/Buzand 5- 25:3	here that these two believing	men	encountered each other, and narrated
Բուզանդ/Buzand 5- 25:4	Those were	men	of angelic faith, nourished and
Բուզանդ/Buzand 5- 26:1	This Shalita was a holy	man,	was a disciple of the
Բուզանդ/Buzand 5- 26:4	Saint Shalita and, like a	man,	raising his paw, showed the
Բուզանդ/Buzand 5- 27:14	now he removed this young	man	from himself and drove him
Բուզանդ/Buzand 5- 28:6	out of nothing, who created	man	from the earth alive and
Բուզանդ/Buzand 5- 28:12	the true asceticism of this	man	who leads a strict ascetic
Բուզանդ/Buzand 5- 29:2	rule in place of the	man	he had killed. And he
Բուզանդ/Buzand 5- 30:1	has departed, for the just	man	of God has gone from
Բուզանդ/Buzand 5- 30:2	The blood of a just	man,	unjustly condemned, was shed especially
Բուզանդ/Buzand 5- 30:5	Armenia. The prayers of the	man	who died and those of
Բուզանդ/Buzand 5- 31:11	to the point that one	man	changed women ten times. And
Բուզանդ/Buzand 5- 31:12	their arms, tearing their faces,	men	and women committing monstrous abominations
Բուզանդ/Buzand 5- 32:10	their waist. Similarly, outside stood	men	ready, heavily armed under their
Բուզանդ/Buzand 5- 35:0	words of malicious and senseless	men	and killed Mushegh, the general
Բուզանդ/Buzand 5- 35:4	is a wicked and duplicitous	man
Բուզանդ/Buzand 5- 35:15	that all the senior honorable	men,	the grandees, and general Mushegh
Բուզանդ/Buzand 5- 35:16	Varazdat prepared select, powerful, mighty	men	capable of the job of
Բուզանդ/Buzand 5- 35:21	Then suddenly, the twelve	men	to whom the order had
Բուզանդ/Buzand 5- 36:3	Because he was a brave	man,	the arhlezk will descend and
Բուզանդ/Buzand 5- 37:3	of the Mamikonean tohm a	man	named Vache, of the same
Բուզանդ/Buzand 5- 37:13	carrying such a fantastically enormous	man	to the country of Armenia
Բուզանդ/Buzand 5- 37:17	Now that brave	man	Mushegh, my brother, from his
Բուզանդ/Buzand 5- 37:31	King Varazdat was a young	man	and uninformed about fighting. When
Բուզանդ/Buzand 5- 37:37	after that. A few dead	men	lay across the face of
Բուզանդ/Buzand 5- 37:53	battle, bringing along the many	men	they had arrested
Բուզանդ/Buzand 5- 38:24	Armenian brigade and prepared the	men.	Thereafter he knew that he
Բուզանդ/Buzand 5- 39:2	in those troubled times, some [20000]	men,	and hastened against that brigade
Բուզանդ/Buzand 5- 43:27	and helmet emblem on many	men	in his brigade, causing many
Բուզանդ/Buzand 5- 43:28	a wild boar. Observing those	men	who bore Meruzhan’s emblems, he
Բուզանդ/Buzand 5- 43:36	both of them were huge	men	both fell off their horses
Բուզանդ/Buzand 5- 43:39	a countless multitude of armed	men	from the Meruzhanean brigade
Բուզանդ/Buzand 5- 43:41	the encounter, he struck the	man	with an arrow. The arrow
Բուզանդ/Buzand 5- 43:49	brought the body of the	man	who had been Meruzhan’s emblem
Բուզանդ/Buzand 5- 44:12	awags and naxarars of Armenia,	men	and women, generally all the
Բուզանդ/Buzand 6- 2:1	Manazkert village. He was a	man	with a wicked, severe and
Բուզանդ/Buzand 6- 3:2	He was a Christian	man,	but in no way altered
Բուզանդ/Buzand 6- 6:2	days of his life this	man	wandered about with great piety
Բուզանդ/Buzand 6- 7:1	a venerable and useful old	man
Բուզանդ/Buzand 6- 8:2	He was a hypocritical	man	who passed himself off as
Բուզանդ/Buzand 6- 8:6	something to tell you.” The	man	replied
Բուզանդ/Buzand 6- 8:8	The	man	happened to be drunk, and
Բուզանդ/Buzand 6- 8:10	ordered the	man	to kneel, and note: “I
Բուզանդ/Buzand 6- 8:10	ordaining you a priest.” The	man	replied
Բուզանդ/Buzand 6- 8:12	The	man	greatly argued and resisted, but
Բուզանդ/Buzand 6- 8:13	Finally Yohan forced the	man	to the ground, placed his
Բուզանդ/Buzand 6- 8:15	even know which village the	man	was from
Բուզանդ/Buzand 6- 8:17	But the	man	resisted handing over the horse
Բուզանդ/Buzand 6- 8:17	the horse and sent the	man	off
Բուզանդ/Buzand 6- 8:19	The	man	who had unwillingly donned the
Բուզանդ/Buzand 6- 8:25	The	man	replied to her: “I was
Բուզանդ/Buzand 6- 8:26	The	man’s	family said to him: “Get
Բուզանդ/Buzand 6- 8:30	he poured it on the	man’s	head, saying: “I have baptized
Բուզանդ/Buzand 6- 9:2	A	man	in the vineyard cried out
Բուզանդ/Buzand 6- 9:4	The	man	note: “May thorns and thistles
Բուզանդ/Buzand 6- 9:9	am a sinful and unworthy	man	and I do not understand
Բուզանդ/Buzand 6- 11:1	who was an honest pious	man	acting in accordance with God’s
Բուզանդ/Buzand 6- 12:1	of Vanand, a blessed, modest	man	worthy of God who drank
Բուզանդ/Buzand 6- 13:1	and Tirik. They were good	men	of angelic religion, blessed, believing
Բուզանդ/Buzand 6- 14:1	prominent, renowned, and very virtuous	man	who, throughout his life, led
Բուզանդ/Buzand 6- 16:10	the blessed Gind - that great	man	among the desert-dwellers - resided
Եղիշէ/Yeghishe 1- 1:7	he sent to him a	man	called Anatolius, who was the
Եղիշէ/Yeghishe 1- 1:14	their bodies like a living	man	in a tomb; on them
Եղիշէ/Yeghishe 1- 1:15	their last gasp and wise	men	retreat and flee from them
Եղիշէ/Yeghishe 1- 1:17	prophet’s saying concerning them: “A	man	in his hunger will go
Եղիշէ/Yeghishe 1- 2:37	if serving God and not	men.	For the recompense of your
Եղիշէ/Yeghishe 1- 2:47	he exceeded the nature of	man,	not merely in the matter
Եղիշէ/Yeghishe 1- 3:51	Then the young	man	replied, saying: “Why, O king
Եղիշէ/Yeghishe 1- 3:55	his ire on that blessed	man,	whose name was Garegin
Եղիշէ/Yeghishe 2- 1:1	their physical nature. Such a	man	is shaken by every wind
Եղիշէ/Yeghishe 2- 1:4	All these evils enter	man’s	mind from lack of knowledge
Եղիշէ/Yeghishe 2- 1:5	A blind	man	is deprived of the rays
Եղիշէ/Yeghishe 2- 1:5	the sun, and an ignorant	man	is deprived of a perfect
Եղիշէ/Yeghishe 2- 1:8	in his mind, such a	man	is more pitiable than most
Եղիշէ/Yeghishe 2- 1:8	see not only in ordinary	men	but even among the very
Եղիշէ/Yeghishe 2- 1:11	as it is for a	man,	so it is for the
Եղիշէ/Yeghishe 2- 1:13	yet we cannot praise the	man	who will fight with God
Եղիշէ/Yeghishe 2- 2:38	all the erroneous teachings of	men	and bring them to the
Եղիշէ/Yeghishe 2- 3:59	it was better for a	man	to suffer even death than
Եղիշէ/Yeghishe 2- 3:60	and joyful in the inner	man,	their outward appearance was very
Եղիշէ/Yeghishe 2- 4:79	You must know that every	man	who dwells under heaven and
Եղիշէ/Yeghishe 2- 4:90	did. Just as Ormizd made	man,	Arhmn made diseases, illnesses, and
Եղիշէ/Yeghishe 2- 4:92	All	men	are in error who say
Եղիշէ/Yeghishe 2- 4:93	God made death, and subjected	man	to that punishment.’
Եղիշէ/Yeghishe 2- 4:94	Such jealousy not even	man	has for man, let alone
Եղիշէ/Yeghishe 2- 4:94	not even man has for	man,	let alone God for men
Եղիշէ/Yeghishe 2- 4:94	man, let alone God for	men.	For who says this is
Եղիշէ/Yeghishe 2- 4:97	gone astray after such as	man
Եղիշէ/Yeghishe 2- 5:102	They dishonor the births of	men	and praise childlessness
Եղիշէ/Yeghishe 2- 5:105	that God was crucified by	men,	that he died and was
Եղիշէ/Yeghishe 2- 5:107	not seized and tortured by	men,	let alone God, the Creator
Եղիշէ/Yeghishe 2- 6:135	have its surety in a	man,	to be spread through the
Եղիշէ/Yeghishe 2- 6:137	also to the thoughts of	men	and angels
Եղիշէ/Yeghishe 2- 6:142	Just as now, before a	man	has done anything good or
Եղիշէ/Yeghishe 2- 6:142	ordered before him, both of	men	and of angels, and the
Եղիշէ/Yeghishe 2- 6:147	also can be seen among	men,	and especially in the sons
Եղիշէ/Yeghishe 2- 6:148	Likewise, a single	man	can be seen to be
Եղիշէ/Yeghishe 2- 7:152	Then	man	by despising the command received
Եղիշէ/Yeghishe 2- 7:155	you are a very wise	man	and did not consider as
Եղիշէ/Yeghishe 2- 7:155	you attributed the transgression to	man’s	freedom and the liberation from
Եղիշէ/Yeghishe 2- 7:168	took care in advance that	men,	noticing the mutual hostility of
Եղիշէ/Yeghishe 2- 7:175	care for the rational world—	men
Եղիշէ/Yeghishe 2- 8:176	one of your very learned	men	said, that the god Mihr
Եղիշէ/Yeghishe 2- 8:178	and the inhabitants of earth	men.	Man, and angel alone are
Եղիշէ/Yeghishe 2- 8:178	the inhabitants of earth men.	Man,	and angel alone are rational
Եղիշէ/Yeghishe 2- 8:179	limit imposed on them. Only	man	and angel have been left
Եղիշէ/Yeghishe 2- 8:180	creation into subjection—earth to	men	and heaven to the angels
Եղիշէ/Yeghishe 2- 8:185	untested, inexperienced, and newly created	man,	as to a child, turning
Եղիշէ/Yeghishe 2- 8:189	but they sweeten sins for	man’s	desires and by blandishments seduce
Եղիշէ/Yeghishe 2- 8:189	into error—just as many	men	urge their friends to theft
Եղիշէ/Yeghishe 2- 8:190	deeds are done by good	men,	and then wholly good deeds
Եղիշէ/Yeghishe 2- 8:190	deeds by the most wicked	men
Եղիշէ/Yeghishe 2- 8:192	it is the case among	men	that judges protect the kingdom
Եղիշէ/Yeghishe 2- 8:200	truly God and became truly	man.	In becoming man he did
Եղիշէ/Yeghishe 2- 8:200	became truly man. In becoming	man	he did not lose his
Եղիշէ/Yeghishe 2- 9:209	shake us, neither angels nor	men,	neither sword nor fire nor
Եղիշէ/Yeghishe 2- 9:217	faith is not with a	man	that we may be deceived
Եղիշէ/Yeghishe 2- 9:223	the wickedness of the many	men	who do not believe in
Եղիշէ/Yeghishe 2- 9:225	Then the embittered old	man	interposed and said to the
Եղիշէ/Yeghishe 2- 9:225	remain subject to you, what	man	is there on earth who
Եղիշէ/Yeghishe 2- 10:227	great services of these loyal	men	but merely summoning by name
Եղիշէ/Yeghishe 2- 10:227	merely summoning by name the	men	whom he knew personally. Their
Եղիշէ/Yeghishe 2- 10:246	the shah) to send a	man	to meet them, to greet
Եղիշէ/Yeghishe 2- 10:246	the brave deeds of each	man
Եղիշէ/Yeghishe 2- 11:261	is not the creation of	man	or the gift of the
Եղիշէ/Yeghishe 2- 11:263	not given to some individual	man,	but to all rational peoples
Եղիշէ/Yeghishe 2- 11:265	earth cannot topple, let no	man	boast of conquering
Եղիշէ/Yeghishe 2- 13:303	and the believers in Christ,	men	and women who dwell each
Եղիշէ/Yeghishe 3- 1:6	Lord: ’Who denies me before	men,	him shall I too deny
Եղիշէ/Yeghishe 3- 1:22	For if a	man	had saved you from servitude
Եղիշէ/Yeghishe 3- 2:34	the populace to assemble—the	men	and women, peasants and nobles
Եղիշէ/Yeghishe 3- 2:38	in hand, not only valiant	men	but also virile women
Եղիշէ/Yeghishe 3- 2:45	of Armenia a crowd of	men	and women reached the place
Եղիշէ/Yeghishe 3- 3:52	These	men,	who do not fear imprisonment
Եղիշէ/Yeghishe 3- 3:70	is one thing what a	man	hears and another what he
Եղիշէ/Yeghishe 3- 3:71	knew the firmness of those	men,	that without the shedding of
Եղիշէ/Yeghishe 3- 4:79	from most people, except those	men	to whom I tell you
Եղիշէ/Yeghishe 3- 4:88	very deceitfully he enticed innocent	men	and drew them to himself
Եղիշէ/Yeghishe 3- 4:96	beasts, forcibly to oblige baptized	men	to eat sacrificial meat and
Եղիշէ/Yeghishe 3- 5:101	no need of witness from	men;	if we have intentionally strayed
Եղիշէ/Yeghishe 3- 5:111	take it upon themselves as	men	to kill him
Եղիշէ/Yeghishe 3- 5:114	by the power of God,	men,	women, and all the common
Եղիշէ/Yeghishe 3- 5:117	heart was shown by all—	men	and women, old and young
Եղիշէ/Yeghishe 3- 5:118	with one belt of truth	men	and women girded their waists
Եղիշէ/Yeghishe 3- 6:127	led away into captivity the	men	and women with their possessions
Եղիշէ/Yeghishe 3- 7:152	Syrian—both vile and wicked	men,	and ungodly to boot—so
Եղիշէ/Yeghishe 3- 7:153	But this ignoble	man	thought it better to preserve
Եղիշէ/Yeghishe 3- 7:174	And all the other fighting	men	in the country I have
Եղիշէ/Yeghishe 3- 8:188	they all alike struck each	man	his opponent to the ground
Եղիշէ/Yeghishe 3- 8:192	armor and decorations of valiant	men	and brave horses
Եղիշէ/Yeghishe 3- 8:197	fell wounded, save one blessed	man	who died like a hero
Եղիշէ/Yeghishe 3- 8:198	Then the	man	to whom they had entrusted
Եղիշէ/Yeghishe 3- 9:215	the cruel tribulations, which forced	men	and tender women to go
Եղիշէ/Yeghishe 3- 9:223	So, the	man	went to the winter quarters
Եղիշէ/Yeghishe 3- 10:241	suffering, and patiently leave these	men	to their Christianity; through them
Եղիշէ/Yeghishe 3- 11:271	from his presence the old	man	full of bitterness, in whom
Եղիշէ/Yeghishe 3- 11:272	To the evil of this	man	he added his own lethal
Եղիշէ/Yeghishe 4- 1:4	previously were part of a	man’s	undefiled body, are severed and
Եղիշէ/Yeghishe 4- 1:4	even more bitterness over the	man	who dies in both soul
Եղիշէ/Yeghishe 4- 1:8	possibility surpasses the bounds of	man
Եղիշէ/Yeghishe 4- 1:14	his wishes, the embittered old	man	knew that he was benumbed
Եղիշէ/Yeghishe 4- 2:36	And many other noble	men,	whom they called ostanik from
Եղիշէ/Yeghishe 4- 2:37	These he sent to innocent	men,	to deceive and trick them
Եղիշէ/Yeghishe 4- 2:41	it was addressed to a	man	called Vasak, one of those
Եղիշէ/Yeghishe 4- 2:46	pretending that they were honest	men.	He had the Gospel and
Եղիշէ/Yeghishe 4- 3:64	inquired and discovered how many	men	there were in Armenia in
Եղիշէ/Yeghishe 5- 1:1	all earthly greatness and makes	men	as fearless as the incorporeal
Եղիշէ/Yeghishe 5- 1:2		Men	who were armed with the
Եղիշէ/Yeghishe 5- 1:10	muster of sixty-six thousand	men,	infantry, and cavalry
Եղիշէ/Yeghishe 5- 1:19	and who will judge every	man	according to his works
Եղիշէ/Yeghishe 5- 1:22	fearsome sword of a mortal	man;	for if the Lord puts
Եղիշէ/Yeghishe 5- 1:25	love we exchange God for	men
Եղիշէ/Yeghishe 5- 2:33	My valiant	men,	this is a great thing
Եղիշէ/Yeghishe 5- 2:36	saying. As we appeared to	men	most impious, in double measure
Եղիշէ/Yeghishe 5- 2:36	appear the most righteous to	men	and angels and the Father
Եղիշէ/Yeghishe 5- 2:37	For on the day when	men	heard that we were implicated
Եղիշէ/Yeghishe 5- 2:40	than all this: not only	men	on earth, but also the
Եղիշէ/Yeghishe 5- 2:42	lead. Our commander is no	man	but the general of all
Եղիշէ/Yeghishe 5- 2:47	them the records of valiant	men,	for he himself had been
Եղիշէ/Yeghishe 5- 3:55	family, Arandzar by name, a	man	full of wisdom and valor
Եղիշէ/Yeghishe 5- 3:56	the Persians with two thousand	men,	slew the majority of their
Եղիշէ/Yeghishe 5- 4:83	their faith were praised by	men	and justified by God
Եղիշէ/Yeghishe 5- 4:94	and mortal illnesses continually torment	men.	Fear of foreign enemies and
Եղիշէ/Yeghishe 5- 5:101	took the form of a	man,	but they offer worship to
Եղիշէ/Yeghishe 5- 5:102	unfortunate and miserable than all	men,	especially because they are blind
Եղիշէ/Yeghishe 5- 5:107	own canonical rank, like armed	men	ready for battle, wish to
Եղիշէ/Yeghishe 5- 5:116	On being informed about each	man’s	individual valor, he summoned many
Եղիշէ/Yeghishe 5- 5:116	each elephant three thousand armed	men	in addition to all the
Եղիշէ/Yeghishe 5- 5:124	disposed the three thousand armed	men	to right and left of
Եղիշէ/Yeghishe 5- 7:157	Mamikoneans, the valiant Vardan with [133]	men
Եղիշէ/Yeghishe 5- 7:158	Khorkhorunik, the resolute Khoren, with [19]	men
Եղիշէ/Yeghishe 5- 7:159	Palunik, the brave Artak with [57]	men
Եղիշէ/Yeghishe 5- 7:160	Gntunik, the wonderful Tachat with [19]	men
Եղիշէ/Yeghishe 5- 7:161	Dimaksean, the wise Hmayeak with [22]	men
Եղիշէ/Yeghishe 5- 7:162	Kajberunik, the splendid Nerseh, with [7]	men
Եղիշէ/Yeghishe 5- 7:163	Gnunik, the young Vahan with [3]	men
Եղիշէ/Yeghishe 5- 7:164	Entsayink, the just Arsen with [7]	men
Եղիշէ/Yeghishe 5- 7:165	with two blood brothers and [18]	men
Եղիշէ/Yeghishe 5- 7:167	In addition to these [287] another [740]	men	from the royal house and
Եղիշէ/Yeghishe 5- 7:169	there fell on that day [3544]	men
Եղիշէ/Yeghishe 5- 8:172	how many more of his	men	had fallen than in the
Եղիշէ/Yeghishe 5- 8:172	on account of the notable	men	whom the king knew personally
Եղիշէ/Yeghishe 6- 1:6	the fortress with seven hundred	men,	without them being able to
Եղիշէ/Yeghishe 6- 1:10	the two hundred and thirteen	men	were martyred on the spot
Եղիշէ/Yeghishe 6- 1:18	and grooms their rooms; old	men	fell from their chairs and
Եղիշէ/Yeghishe 6- 1:18	from their mothers’ bosoms. Young	men	and maidens and the whole
Եղիշէ/Yeghishe 6- 1:18	and the whole populace of	men	and women went out and
Եղիշէ/Yeghishe 6- 1:23	Every	man	was a church for himself
Եղիշէ/Yeghishe 6- 2:37	and sent off the blessed	man	and those who had gone
Եղիշէ/Yeghishe 6- 4:82	edict to all, leaving each	man	to follow the decision of
Եղիշէ/Yeghishe 6- 5:104	They replied: “That	man	was the cause and author
Եղիշէ/Yeghishe 6- 5:109	Ḷevond from among the blessed	men
Եղիշէ/Yeghishe 6- 5:124	Since he realized that the	man	had rightly been condemned for
Եղիշէ/Yeghishe 6- 5:125	by the hazarapet of the	man’s	guilt, he was exceedingly angry
Եղիշէ/Yeghishe 6- 6:138	the garb of a condemned	man
Եղիշէ/Yeghishe 6- 6:148	lamentation, but even all brutal	men
Եղիշէ/Yeghishe 6- 6:149	Lord than to hope in	men.	It is better to hope
Եղիշէ/Yeghishe 7- 1:7	way doubted or distrusted the	man,	nor did the suspicion he
Եղիշէ/Yeghishe 7- 1:14	from our religion that no	man	can withstand your great power
Եղիշէ/Yeghishe 7- 1:20	Zoroastrian religion than most wise	men
Եղիշէ/Yeghishe 7- 2:26	be given to each six	men	at each meal time. And
Եղիշէ/Yeghishe 7- 2:28	of the prison, and had	men	he trusted take the allotted
Եղիշէ/Yeghishe 7- 2:31	note: “These are not ordinary	men	without great power. For even
Եղիշէ/Yeghishe 7- 2:38	is impossible for a mere	man	to be clothed in such
Եղիշէ/Yeghishe 7- 2:39	in the eyes of ignorant	men.	Perhaps this was some such
Եղիշէ/Yeghishe 7- 3:66	too have you found this	man	who was lost. He who
Եղիշէ/Yeghishe 7- 4:79	vision appeared to the blessed	man
Եղիշէ/Yeghishe 7- 6:137	very close friend of that	man’s
Եղիշէ/Yeghishe 7- 6:140	The	man	responded, saying: “Do not talk
Եղիշէ/Yeghishe 7- 6:144	appeared to him, lest ignorant	men	be confused and abandon our
Եղիշէ/Yeghishe 7- 6:146	to their religion, but a	man	who was hamakden famous in
Եղիշէ/Yeghishe 7- 6:150	in the eyes of all	men	when the bones of the
Եղիշէ/Yeghishe 7- 7:151	before you that embittered old	man	to see if he can
Եղիշէ/Yeghishe 7- 7:154	so quickly, how will ignorant	men	be able to resist their
Եղիշէ/Yeghishe 7- 7:165	death, neither they nor any	man	whatever
Եղիշէ/Yeghishe 7- 7:166	But there was a	man	from Khuzhastan in the royal
Եղիշէ/Yeghishe 7- 7:175	their responses; and like thirsty	men	they rushed to the fountain
Եղիշէ/Yeghishe 7- 8:179	own eyes how an illustrious	man	whom the king himself knew
Եղիշէ/Yeghishe 7- 8:186	strength, not as some insignificant	man	but to serve them as
Եղիշէ/Yeghishe 7- 8:195	for them, which the blessed	man—	of whom you said ’I
Եղիշէ/Yeghishe 7- 8:197	benevolent and deal patiently with	men,	so that they may recognize
Եղիշէ/Yeghishe 7- 8:198	rays and provides nourishment for	men	and beasts by its warmth
Եղիշէ/Yeghishe 7- 8:199	because we do not hate	men	like bloodthirsty, carrion-eating beasts
Եղիշէ/Yeghishe 7- 9:202	a learned and well-instructed	man	you take excellent care of
Եղիշէ/Yeghishe 7- 9:208	But if any really wise	man	were to do that, he
Եղիշէ/Yeghishe 7- 9:216	And if you agree that	man	does not admit of this
Եղիշէ/Yeghishe 7- 9:222	of the cross; and because	men	had gone astray after the
Եղիշէ/Yeghishe 7- 10:228	me, and crowds of wicked	men	have beset me. They have
Եղիշէ/Yeghishe 7- 10:237	have been seduced by that	man.	But as he is sick
Եղիշէ/Yeghishe 7- 10:239	a complaint against any ordinary	man	for the sake of sordid
Եղիշէ/Yeghishe 7- 10:240	As for this	man’s	seduction of which you spoke
Եղիշէ/Yeghishe 7- 11:254	no cure because they are	men.	There are illnesses for which
Եղիշէ/Yeghishe 7- 11:258	gilded on which the sick	man	were lying, he pays no
Եղիշէ/Yeghishe 7- 11:260	the bodily nature of every	man
Եղիշէ/Yeghishe 7- 12:280	yet you wish to slay	men	who are in your own
Եղիշէ/Yeghishe 7- 14:334	But the	man	from Khuzhastan whom we mentioned
Եղիշէ/Yeghishe 7- 14:334	of them. He was a	man	full of wisdom and perfect
Եղիշէ/Yeghishe 7- 14:335	like numbed and half-dead	men,	they lay unable to rise
Եղիշէ/Yeghishe 7- 14:342	them as ignorant or brash	men,	still what are we to
Եղիշէ/Yeghishe 7- 14:343	significant than all this—whatever	man’s	corpse ever stood up and
Եղիշէ/Yeghishe 7- 14:346	Furthermore, the	men	who were tormented by a
Եղիշէ/Yeghishe 7- 15:351	Now when the	man	from Khuzhastan heard all this
Եղիշէ/Yeghishe 7- 15:351	saints, he immediately took ten	men	the fervor of whose Christianity
Եղիշէ/Yeghishe 8- 1:13	a disciple of an innocent	man
Եղիշէ/Yeghishe 8- 1:24	were uttering slanders like a	man,	but now you are uselessly
Եղիշէ/Yeghishe 8- 3:56	pure; through him their old	men	became modest and wise; through
Եղիշէ/Yeghishe 8- 3:68	made haste to meet him	men	and women, the greatest and
Եղիշէ/Yeghishe 8- 4:79	again just as a dead	man	is not seduced by wealth
Եղիշէ/Yeghishe 9- 1:15	Of these thirty-five	men,	some were from the upper
Եղիշէ/Yeghishe 9- 1:18	more especially amazed that genteel	men	like them, raised to dwell
Եղիշէ/Yeghishe 9- 1:21	thanksgiving like that of happy	men	worshiping God
Եղիշէ/Yeghishe 9- 2:35	of the multitude of young	men
Եղիշէ/Yeghishe 9- 3:64	Now this wonderful	man	was not fighting for power
Եղիշէ/Yeghishe 9- 4:77	matronly nobility, but like laboring	men	used to peasant tasks they
Եղիշէ/Yeghishe 9- 4:84	their door, and no illustrious	men	were invited to their homes
Եղիշէ/Yeghishe 9- 4:93	their feminine weakness and became	men	heroic at spiritual warfare. Waging
Փարպեցի/Parpetsi 1- 1:0	accurately narrated by that venerable	man	Agat’angeghos, commenced with the death
Փարպեցի/Parpetsi 1- 1:1	deeds of holy and impure	men;	and the times of war
Փարպեցի/Parpetsi 1- 1:6	the infidel (Iranians) were brave	men	from the line of the
Փարպեցի/Parpetsi 1- 2:0	venerable Agat’angeghos, a learned experienced	man	who arranged the events correctly
Փարպեցի/Parpetsi 1- 2:4	extent of Gregory’s patience a	man	who spent so many years
Փարպեցի/Parpetsi 1- 2:7	correct narration by that venerable	man	of God, the blessed Agat’angeghos
Փարպեցի/Parpetsi 1- 3:3	built first by a certain	man	named Biwzas, close to the
Փարպեցի/Parpetsi 1- 3:5	fervent search by a holy	man	the Cross of Life, our
Փարպեցի/Parpetsi 1- 3:10	Now, could the	man	P’awstos who had studied in
Փարպեցի/Parpetsi 1- 4:2	the good deeds of brave	men	to be written down and
Փարպեցի/Parpetsi 1- 4:3	would strive to emulate such	men	in their exertions; while brave
Փարպեցի/Parpetsi 1- 4:3	in their exertions; while brave	men,	hearing about the deeds of
Փարպեցի/Parpetsi 1- 4:6	a retreat with some select	men,	practising great asceticism
Փարպեցի/Parpetsi 1- 4:7	can sufficiently recount the heroic	man’s	numberless deeds. Let the matter
Փարպեցի/Parpetsi 1- 4:9	The name of this blessed	man	is recalled among the names
Փարպեցի/Parpetsi 1- 5:2	where the assistance of virtuous	men	is very important
Փարպեցի/Parpetsi 2- 6:5	us with war and a	man	must recognize the experience of
Փարպեցի/Parpetsi 2- 7:2	oil—producing plants to women,	men	and families at the ostan
Փարպեցի/Parpetsi 2- 7:14	displaying the exploits of powerful	men.	Others with swords drawn as
Փարպեցի/Parpetsi 2- 7:17	enough for them. When each	man	reached his mansion, loaded with
Փարպեցի/Parpetsi 2- 8:1	the words of that holy	man	of God, Nerses, that they
Փարպեցի/Parpetsi 2- 9:0	as did numerous other virtuous	men,	badly complaining about and reproaching
Փարպեցի/Parpetsi 2- 10:0	favored (Armenia) with a truthful	man	named Mashtoc.’ He was
Փարպեցի/Parpetsi 2- 10:0	of Hac’ekac’, son of a	man	named Vardan. In his childhood
Փարպեցի/Parpetsi 2- 10:3	the history of that desirable	man	Koriwn, a student of the
Փարպեցի/Parpetsi 2- 10:3	Vrhamshapuh. Koriwn, the aforementioned spiritual	man,	wrote all of this down
Փարպեցի/Parpetsi 2- 10:4	the plan of that venerable	man	Mashtoc’ which the latter had
Փարպեցի/Parpetsi 2- 10:7	to win the souls of	men	and women in all the
Փարպեցի/Parpetsi 2- 10:17	and other learned and scholarly	men	from among the Armenian priests
Փարպեցի/Parpetsi 2- 11:9	Church. They encouraged multitudes of	men	and women to attend the
Փարպեցի/Parpetsi 2- 12:1	who was an extremely old	man
Փարպեցի/Parpetsi 2- 12:4	Shapuh after Yazkert’s father. The	man	had some evil thoughts in
Փարպեցի/Parpetsi 2- 13:9	approached the chamber door. The	man	of God (wept) because by
Փարպեցի/Parpetsi 2- 13:10	grace-filled doctrine of the	man (	a doctrine) which, to those
Փարպեցի/Parpetsi 2- 13:14	Bearing for a moment the	man’s	shortcoming, beseech the most merciful
Փարպեցի/Parpetsi 2- 13:18	doctrine—all of you together,	men,	women, old, and young—with
Փարպեցի/Parpetsi 2- 13:25	be that there is no	man	among you wise enough to
Փարպեցի/Parpetsi 2- 13:32	the curse of that holy	man	of God, Nerses, had descended
Փարպեցի/Parpetsi 2- 14:7	him first, because of the	man’s	lineage, and second, because God
Փարպեցի/Parpetsi 2- 14:13	But the holy	man	would in no way consent
Փարպեցի/Parpetsi 2- 14:14	great patriarch of Armenia, a	man	of his own tohm, he
Փարպեցի/Parpetsi 2- 14:19	the word of the venerable	man	of God, the great patriarch
Փարպեցի/Parpetsi 2- 15:4	deeds. Thus Nerses, the holy	man	of God, with an enraged
Փարպեցի/Parpetsi 2- 15:5	resemble the good and virtuous	men	of your tohm, who, having
Փարպեցի/Parpetsi 2- 15:12	our land. Give us another	man	as a leader, someone of
Փարպեցի/Parpetsi 2- 16:0	the Church and the people,	men	and women, assembled and lamented
Փարպեցի/Parpetsi 2- 16:1	the feet of the blessed	man	of God, Sahak. With mournful
Փարպեցի/Parpetsi 2- 16:6	the mind of that upright	man (	to accept] their emotional requests
Փարպեցի/Parpetsi 2- 16:8	also said through that sublime	man	Paul ’Judge not, lest you
Փարպեցի/Parpetsi 2- 17:7	For they each—	man	and woman, of one accord
Փարպեցի/Parpetsi 2- 17:29	suddenly transformed into mature young	men,	and taking on wings they
Փարպեցի/Parpetsi 2- 17:32	figure of a heavenly, luminous	man	appeared to me, whose light
Փարպեցի/Parpetsi 2- 17:33	The	man	soared down to the spot
Փարպեցի/Parpetsi 2- 17:37	true ancestor, saint Gregory, that	man	of God. But everything that
Փարպեցի/Parpetsi 2- 17:39	verse, regarding the lives of	men	and the end of the
Փարպեցի/Parpetsi 2- 17:43	he spoke through the chosen	man,	Paul: “We will be caught
Փարպեցի/Parpetsi 2- 17:48	with which the first just	men,	Abraham, Isaac, and Jacob appeared
Փարպեցի/Parpetsi 2- 17:58	Spirit, the ordination of holy	men,	who, being descendants of the
Փարպեցի/Parpetsi 2- 17:65	upon you by the Creator—	men	of power, with whom other
Փարպեցի/Parpetsi 2- 17:65	whom other crowds of good	men	from the lines of the
Փարպեցի/Parpetsi 2- 17:67	them (not only among the	men,	but also among the women
Փարպեցի/Parpetsi 2- 17:68	signaling the resplendence of virtuous	men,	for their hardships and labors
Փարպեցի/Parpetsi 2- 17:69	have grown into mature young	men	flying up from earth to
Փարպեցի/Parpetsi 2- 18:1	such matters with the holy	man
Փարպեցի/Parpetsi 2- 18:4	The blessed	man	of God, Sahak, had no
Փարպեցի/Parpetsi 2- 18:6	coveted remains of this blessed	man	were taken by a multitude
Փարպեցի/Parpetsi 2- 18:6	pure body of this just	man	in a place fit for
Փարպեցի/Parpetsi 2- 19:0	the body of this virtuous	man	to his own village called
Փարպեցի/Parpetsi 2- 19:3	the intercession of these departed	men,	the land of Armenia was
Փարպեցի/Parpetsi 3- 20:0	assistant and impious supporter a	man	from the Siwnik’ tohm, named
Փարպեցի/Parpetsi 3- 20:20	the dew found that the	man	had been abandoned by the
Փարպեցի/Parpetsi 3- 20:24	were transformed into wolves, that	man	from the tohm of Siwnik’
Փարպեցի/Parpetsi 3- 21:12	even more sure by a	man	from the tohm of Siwnik’
Փարպեցի/Parpetsi 3- 21:13	Now since this	man,	with firm affection, gave himself
Փարպեցի/Parpetsi 3- 22:1	and other wise and senior	men	of the land of the
Փարպեցի/Parpetsi 3- 23:1	seeking individuals among the sceptical	men,	the arrow, (i.e., Zoroastrianism
Փարպեցի/Parpetsi 3- 23:4	All of these	men	were bishops. Among the honorable
Փարպեցի/Parpetsi 3- 23:4	the Arcrunid line, a marvellous	man	of angelic faith
Փարպեցի/Parpetsi 3- 25:12	and apostasize the Son of	man,	as (Christ) Himself said, that
Փարպեցի/Parpetsi 3- 26:15	out of the fear of	man
Փարպեցի/Parpetsi 3- 26:16	even though received from a	man;	let alone to betray the
Փարպեցի/Parpetsi 3- 26:16	because of the fear of	man	and (to seek) futile glory
Փարպեցի/Parpetsi 3- 27:3	of a limitless multitude of	men,	women, old and young people
Փարպեցի/Parpetsi 3- 27:9	of children and the old	men	and women led into exile
Փարպեցի/Parpetsi 3- 27:20	a modest, intelligent and brave	man,	and Vardan lord of the
Փարպեցի/Parpetsi 3- 27:22	Ashusha, an intelligent and prudent	man	whose wife was of the
Փարպեցի/Parpetsi 3- 27:25	as a learned and informed	man—	he was extremely well acquainted
Փարպեցի/Parpetsi 3- 27:34	lands and the multitudes of	men	and women inhabiting them
Փարպեցի/Parpetsi 3- 28:5	land, and to instruct everyone,	men	and women, in the teaching
Փարպեցի/Parpetsi 3- 30:13	of Siwnik’, selected the following	men,	entrusted them with all the
Փարպեցի/Parpetsi 3- 30:20	that ’What does it benefit	man	if he gains the whole
Փարպեցի/Parpetsi 3- 30:20	soul; and what can a	man	give in place of his
Փարպեցի/Parpetsi 3- 31:6	But that holy	man	of God, Vardan, lord of
Փարպեցի/Parpetsi 3- 32:1	The	men	who had pretended (conversion to
Փարպեցի/Parpetsi 3- 32:3	only (a question of) the	man’s	sons which had halted his
Փարպեցի/Parpetsi 3- 32:8	then. Then all of them,	men	and women united, the entire
Փարպեցի/Parpetsi 3- 32:18	the entire united multitude of	men	and women recited this complete
Փարպեցի/Parpetsi 3- 33:4	as associates other God-betraying	men	who shared his beliefs, from
Փարպեցի/Parpetsi 3- 33:5	dispatch to the emperor those	men	we want to send. After
Փարպեցի/Parpetsi 3- 33:9	Amatunik’, a learned and sagacious	man,	the blessed sepuh Hmayeak, brother
Փարպեցի/Parpetsi 3- 34:2	and the other force of	men	with him, said farewell to
Փարպեցի/Parpetsi 3- 35:1	how very few his own	men	were. He began to speak
Փարպեցի/Parpetsi 3- 35:1	began to speak with (his	men),	joyously encouraging them in Christ
Փարպեցի/Parpetsi 3- 35:16	them with victory, and (Vardan’s	men)	returned to their camps thanking
Փարպեցի/Parpetsi 3- 35:17	Vahan and sent this same	man	as an emissary to the
Փարպեցի/Parpetsi 3- 36:12	venerable sparapet Vardan to these	men	and had them circulate it
Փարպեցի/Parpetsi 3- 36:12	the words of the treacherous	man,	and believed them
Փարպեցի/Parpetsi 3- 37:0	the entire world—angels and	men—	experienced joy
Փարպեցի/Parpetsi 3- 37:11	Arhanjar’s	men	also said that the military
Փարպեցի/Parpetsi 3- 38:6	Armenia, commanded Ghewond, that venerable	man	of God, to advise and
Փարպեցի/Parpetsi 3- 38:7	the mouth of this just	man	brought delight to the listeners
Փարպեցի/Parpetsi 3- 38:8	his life) his vardapet the	man	of God, Mashtoc’, had chanced
Փարպեցի/Parpetsi 3- 38:8	upon (Ghewond) while the blessed	man	was sleeping. Together with others
Փարպեցի/Parpetsi 3- 38:8	the holy Spirit, these venerable	men	realized that the blessed man
Փարպեցի/Parpetsi 3- 38:8	men realized that the blessed	man (	Ghewond) would die a martyr’s
Փարպեցի/Parpetsi 3- 39:0	Arsharunik’, Arshawir, and the venerable	men	of Artak, prince of Mokk’
Փարպեցի/Parpetsi 3- 39:1	the banners of other military	men	could be most clearly discerned
Փարպեցի/Parpetsi 3- 39:12	by elephants added up to [750]	men.	Thus [1036] men died. Christ the
Փարպեցի/Parpetsi 3- 39:12	added up to [750] men. Thus [1036]	men	died. Christ the requiter keeps
Փարպեցի/Parpetsi 3- 40:1	about the deaths of good	men	from the Iranian brigade, and
Փարպեցի/Parpetsi 3- 40:1	an awesome mourning, remembering the	man’s	bravery and goodness which he
Փարպեցի/Parpetsi 3- 40:3	He ordered that a certain	man	named Atrormizd, from the land
Փարպեցի/Parpetsi 3- 41:2	brigade. But while this holy	man	was preparing to fulfill his
Փարպեցի/Parpetsi 3- 41:3	we should give to the	men	who have come to us
Փարպեցի/Parpetsi 3- 41:4	and a certain P’ghorent (a	man	of Syrian nationality, who was
Փարպեցի/Parpetsi 3- 41:12	heard. For God heard the	man’s	request and granted it, and
Փարպեցի/Parpetsi 3- 41:13	hope of consolation. For each	man	saw before him the verdict
Փարպեցի/Parpetsi 3- 41:14	heard that so many fine	men	from the brigade of Iranians
Փարպեցի/Parpetsi 3- 42:2	all and sent the following	men	to the court of king
Փարպեցի/Parpetsi 3- 42:11	When the treacherous	man’s	hour approached, he thought he
Փարպեցի/Parpetsi 3- 42:11	duplicitous plans and all the	man’s	bitter intentions were completely overturned
Փարպեցի/Parpetsi 3- 42:13	Whose multitude is that?” A	man	replied: “The lord of Siwnik’s
Փարպեցի/Parpetsi 3- 42:14	blessed Yovsep’ asked Ghewond, that	man	of God: “I know that
Փարպեցի/Parpetsi 3- 42:15	of the Savior from this	man.	’Whatever town or village you
Փարպեցի/Parpetsi 3- 42:16	dismounted and greeted the holy	men.	None (of the captives) in
Փարպեցի/Parpetsi 3- 42:18	Hearing the venerable	man’s	sweet and gracious words, (Vasak
Փարպեցի/Parpetsi 3- 42:18	more by the words that	man	of God, Ghewond, (Vasak) travelled
Փարպեցի/Parpetsi 3- 42:19	of Siwnik’ wanted the holy	men	to dine with him at
Փարպեցի/Parpetsi 3- 42:22	The holy	man	replied: “Of all we have
Փարպեցի/Parpetsi 3- 42:26	everything was over, the holy	man’s	words did not miss the
Փարպեցի/Parpetsi 3- 43:2	as a loyal and benevolent	man. (	This situation continued) until they
Փարպեցի/Parpetsi 3- 43:3	deed is perpetrated against a	man,	it merits death, to say
Փարպեցի/Parpetsi 3- 43:4	When the two holy	men,	the lord Samuel and Abraham
Փարպեցի/Parpetsi 3- 43:5	God with fear of a	man
Փարպեցի/Parpetsi 3- 43:6	and departed. We saw no	man,	but only the fire, in
Փարպեցի/Parpetsi 3- 44:2	in Marvirhot. There are few	men	in the Aryan world who
Փարպեցի/Parpetsi 3- 44:2	who can adequately praise the	man	and his deeds. And you
Փարպեցի/Parpetsi 3- 44:2	teaching, have destroyed such a	man
Փարպեցի/Parpetsi 3- 44:5	the court nobility, Ghewond, the	man	of God, came forward and
Փարպեցի/Parpetsi 3- 44:6	with each of the holy	men,	one by one, explaining who
Փարպեցի/Parpetsi 3- 44:7	the names of the holy	men	and were uninforned about the
Փարպեցի/Parpetsi 3- 44:8	blessed Yovsep’, (Ghewond) note: “That	man	whom you see, although younger
Փարպեցի/Parpetsi 3- 44:9	blessed Sahak, (Ghewond) note: “This	man	holds the perfect order of
Փարպեցի/Parpetsi 3- 44:16	enemies, those things created by	man,	to call them brothers, and
Փարպեցի/Parpetsi 3- 44:22	When the holy	man	of God, Ghewond, had said
Փարպեցի/Parpetsi 3- 44:23	loud praise from the holy	men	and saw the delight on
Փարպեցի/Parpetsi 3- 44:24	the sorcerer’s doctrine of that	man,	through which the useful brave
Փարպեցի/Parpetsi 3- 44:25	the same words as that	man	who deserves death, words which
Փարպեցի/Parpetsi 3- 45:6	word of Ghewond, the blessed	man	of God, was fulfilled upon
Փարպեցի/Parpetsi 3- 46:2	such brave, useful, and meritorious	men	as Vardan and his other
Փարպեցի/Parpetsi 3- 46:7	the curse of that blessed	man	of God, Ghewond, had come
Փարպեցի/Parpetsi 3- 46:8	Although the	man	enjoyed some merit with the
Փարպեցի/Parpetsi 3- 46:15	That blessed	man	of God, Ghewond, related that
Փարպեցի/Parpetsi 3- 48:3	king) lost choice and renowned	men	from his troops, as well
Փարպեցի/Parpetsi 3- 48:4	wing after another, putting many	men	to the sword, while they
Փարպեցի/Parpetsi 3- 48:10	they were merely killers of	men,	and if you delayed so
Փարպեցի/Parpetsi 3- 49:1	the flesh from the holy	man’s	bones with tortures. Then, in
Փարպեցի/Parpetsi 3- 50:6	have been informed by trustworthy	men	who had belonged to their
Փարպեցի/Parpetsi 3- 51:0	from the blessed Xuzhik—a	man	affectionately inclined toward the bound
Փարպեցի/Parpetsi 3- 51:2	As for the holy	men,	when they accurately learned that
Փարպեցի/Parpetsi 3- 51:4	After the holy	men	completed the canon of the
Փարպեցի/Parpetsi 3- 51:25	venerable captive naxarars resembled those	men	who had assembled in (Christ’s
Փարպեցի/Parpetsi 3- 52:2	were malicious, destructive, god-slaying	men.	This was especially true as
Փարպեցի/Parpetsi 3- 52:4	They resembled the	men	and women who fanatically seek
Փարպեցի/Parpetsi 3- 53:0	him ordered that the noteworthy	men	of the shahastan be summoned
Փարպեցի/Parpetsi 3- 53:1	shahastan. (This includes) an Armenian	man (	wherever he comes from), or
Փարպեցի/Parpetsi 3- 53:13	These	men	and those with them were
Փարպեցի/Parpetsi 3- 54:1	a native of Khuzistan). This	man	from childhood had been a
Փարպեցի/Parpetsi 3- 54:3	his pack animals. Resembling a	man	on a caravan, he took
Փարպեցի/Parpetsi 3- 54:9	the gods. Seeing that the	man	was adept in everything, (Vehdenshapuh
Փարպեցի/Parpetsi 3- 54:9	he did not permit the	man	to quit his side for
Փարպեցի/Parpetsi 3- 54:12	watch the destruction of infidel	men	condemned to death for killing
Փարպեցի/Parpetsi 3- 55:22	this, Vehdenshapuh and the loyal	men	with him became enraged, and
Փարպեցի/Parpetsi 3- 56:3	Then Vehdenshapuh and the loyal	men	with him further commanded the
Փարպեցի/Parpetsi 3- 56:3	to say to the venerable	man	of God, Ghewond: “We have
Փարպեցի/Parpetsi 3- 56:6	The holy	man	of God, Ghewond, began to
Փարպեցի/Parpetsi 3- 56:8	from God and not from	man.	Today, out of mental fear
Փարպեցի/Parpetsi 3- 56:9	accept honor from mortal, earthen	man,	who is polluted by the
Փարպեցի/Parpetsi 3- 56:10	hurry to drink as thirsty	men
Փարպեցի/Parpetsi 3- 56:12	When the blessed	man	of God, Ghewond, had finished
Փարպեցի/Parpetsi 3- 56:13	to say to the holy	men
Փարպեցի/Parpetsi 3- 56:15	use is there for rational	men	who still have their senses
Փարպեցի/Parpetsi 3- 56:15	ears or senses of such	men	could put up with it
Փարպեցի/Parpetsi 3- 57:5	Iranians said that the venerable	man	of God, Ghewond, was the
Փարպեցի/Parpetsi 3- 57:9	Arshen from Bagrewand, the blessed	man	of God, Ghewond the presbyter
Փարպեցի/Parpetsi 3- 57:11	that place. Having selected nine	men,	they left them there armed
Փարպեցի/Parpetsi 3- 57:13	strategems God would show the	man	a way to be worthy
Փարպեցի/Parpetsi 3- 57:14	While the venerable	man	was in this turmoil of
Փարպեցի/Parpetsi 3- 57:28	the body of the blessed	man	of God, Ghewond. The place
Փարպեցի/Parpetsi 3- 57:33	the words of the blessed	man	of God, Ghewond, who had
Փարպեցի/Parpetsi 3- 57:34	Thereafter that blessed	man	of God, the Xuzhik (whom
Փարպեցի/Parpetsi 3- 57:34	bothered to relate this miraculous	man’s	name to us, but the
Փարպեցի/Parpetsi 3- 58:3	the intrepid boldness of the	men. (	He) responded to the venerable
Փարպեցի/Parpetsi 3- 58:3	He) responded to the venerable	men: “	No one can show the
Փարպեցի/Parpetsi 3- 58:11	the coming of these venerable	men,	they went before them with
Փարպեցի/Parpetsi 3- 58:15	stipulated for him) the venerable	man	was released and went to
Փարպեցի/Parpetsi 3- 58:16	Without any doubt the	man’s	visage was like that of
Փարպեցի/Parpetsi 3- 59:2	a very dear and deserving	man
Փարպեցի/Parpetsi 3- 59:4	greatly astonished, wondering what the	man	was doing. The king asked
Փարպեցի/Parpetsi 3- 59:6	from Ashusha, they praised the	man	greatly and were astounded
Փարպեցի/Parpetsi 4- 60:7	reputation of brave and miraculous	men	from the military commander and
Փարպեցի/Parpetsi 4- 61:1	of severe privations which these	men	willingly suffered their bodies to
Փարպեցի/Parpetsi 4- 61:7	ascetic behavior they surpassed many	men
Փարպեցի/Parpetsi 4- 61:10	entreaties and labors of both	men	and women, recalled the heroism
Փարպեցի/Parpetsi 4- 62:1	of Armenia [Giwt I Ot’msets’i, 461-478]. He was a	man	filled with much learning, especially
Փարպեցի/Parpetsi 4- 62:2	The wives of	men	who had been martyred or
Փարպեցի/Parpetsi 4- 62:2	the young sons of the	men	who had been martyred with
Փարպեցի/Parpetsi 4- 62:2	useless women, but as valiant	men	might, being full of concern
Փարպեցի/Parpetsi 4- 63:0	harmful, useless, bad and cowardly	men	who at the time managed
Փարպեցի/Parpetsi 4- 63:1	people were) less than real	men	and were from the line
Փարպեցի/Parpetsi 4- 63:4	not through the gifts of	man	but rather with the aid
Փարպեցի/Parpetsi 4- 63:9	He was an intelligent	man,	benevolent, and of sound judgement
Փարպեցի/Parpetsi 4- 63:10	they were constantly praising the	man’s	goodness. Even king Peroz himself
Փարպեցի/Parpetsi 4- 63:13	surprisingly, there were some worthy	men	in those times, such as
Փարպեցի/Parpetsi 4- 63:13	times, such as the good	man	Babik Siwnik’ or the wonderful
Փարպեցի/Parpetsi 4- 64:8	On High dignified this blessed	man,	and everyone viewed his face
Փարպեցի/Parpetsi 4- 64:9	parts, trembled at the blessed	man	as though he were a
Փարպեցի/Parpetsi 4- 64:15	immediately recognized that the holy	man’s	words were accurate and sensible
Փարպեցի/Parpetsi 4- 64:16	of pleasure with the blessed	man,	had made the king heed
Փարպեցի/Parpetsi 4- 64:20	The venerable	man	of God, the kat’oghikos of
Փարպեցի/Parpetsi 4- 64:22	The blessed	man	of God answered as follows
Փարպեցի/Parpetsi 4- 64:23	no way fear the mortal	man (	who purports) to give this
Փարպեցի/Parpetsi 4- 64:25	such insolent words before the	man,	who is king. Try to
Փարպեցի/Parpetsi 4- 64:26	The blessed	man	replied: “Do you see? You
Փարպեցի/Parpetsi 4- 64:28	dare not boldly repeat the	man’s	words before you
Փարպեցի/Parpetsi 4- 64:29	the words of Giwt, the	man	of God. When the king
Փարպեցի/Parpetsi 4- 64:35	blessed right hand of this	man	of God
Փարպեցի/Parpetsi 4- 65:4	news, and, looking at the	man’s	ability and wisdom, they were
Փարպեցի/Parpetsi 4- 65:9	the son of a Syrian	man.	He especially resembled the Syrians
Փարպեցի/Parpetsi 4- 66:2	The Christian Armenian	men	who were fighting that year
Փարպեցի/Parpetsi 4- 66:20	whoever confesses the Son of	man,	may (Christ) take him before
Փարպեցի/Parpetsi 4- 66:21	whoever denies the Son of	man,	may (Christ) remove him to
Փարպեցի/Parpetsi 4- 68:5	of the impious. The following	men	then organized for war
Փարպեցի/Parpetsi 4- 68:6	and his brother Hrahat, two	men	from the Gnunik’ tohm: Atom
Փարպեցի/Parpetsi 4- 68:6	a brigade with them numbering [400]	men	in all
Փարպեցի/Parpetsi 4- 68:16	He ordered (his	men)	to leave the shen and
Փարպեցի/Parpetsi 4- 68:20	you are bad and useless	men.	You have come pursuing a
Փարպեցի/Parpetsi 4- 68:21	When the brave	man	had spoken in this fashion
Փարպեցի/Parpetsi 4- 68:22	but that many of the	men	were useless leaders of asses
Փարպեցի/Parpetsi 4- 68:23	the brave Mamikonean sepuh the	men	of the Armenian troops consulted
Փարպեցի/Parpetsi 4- 69:1	The [400]	men	were divided into four fronts
Փարպեցի/Parpetsi 4- 69:2	All were certain that these	men	were good, just, and oath
Փարպեցի/Parpetsi 4- 69:3	With the [400]	men	so arranged, they glorified God
Փարպեցի/Parpetsi 4- 69:6	a distance, the brave select	men	of the Iranian troops attacked
Փարպեցի/Parpetsi 4- 69:7	Garjoyl Maxaz took his hundred	men,	broke the oath (he had
Փարպեցի/Parpetsi 4- 69:8	they caused the most select	men	to fall to the ground
Փարպեցի/Parpetsi 4- 69:9	and Babgen Siwnik’. Many brave	men	were killed by Atom and
Փարպեցի/Parpetsi 4- 69:11	his spear the very first	man	to advance from the Iranian
Փարպեցի/Parpetsi 4- 69:14	They were angry at the	man	and wanted to kill him
Փարպեցի/Parpetsi 4- 69:15	two brothers, with but few	men,	attacked that limitless multitude
Փարպեցի/Parpetsi 4- 69:16	commander, a mighty and martial	man,	struck him with his spear
Փարպեցի/Parpetsi 4- 69:16	before them, they made more	men	fall to the ground dead
Փարպեցի/Parpetsi 4- 69:19	He took two	men	who were his satellites—one
Փարպեցի/Parpetsi 4- 69:20	Babgen Siwni, the two renowned	men,	Nerseh, lord of Shirak, together
Փարպեցի/Parpetsi 4- 69:21	the Gnunik’	men	Atom and Arhastom, and indeed
Փարպեցի/Parpetsi 4- 69:22	This was said by two	men	who had not even participated
Փարպեցի/Parpetsi 4- 70:11	named Nerseh, allied with other	men	dedicated to the truth to
Փարպեցի/Parpetsi 4- 70:14	This	man (	Yohan Mokk’) had once said
Փարպեցի/Parpetsi 4- 70:19	and Nerseh Eruanduni and the	men	with them arrived (at their
Փարպեցի/Parpetsi 4- 71:1	p’ushtipanan saghar, even though another (	man)	of them was higher by
Փարպեցի/Parpetsi 4- 71:2	Yohan (having faith in the	man’s	prayers, and hoping that God
Փարպեցի/Parpetsi 4- 71:12	middle section to that good	man,	aspet Sahak, the marzpan, along
Փարպեցի/Parpetsi 4- 71:13	He also prepared other senior	men	with select cavalry and Vren
Փարպեցի/Parpetsi 4- 71:13	sent Pap Artakunik’ (an ostanik	man,	the son of Baboc’) to
Փարպեցի/Parpetsi 4- 71:13	the banners of the mightiest	men,	about whom we have been
Փարպեցի/Parpetsi 4- 71:13	have been informed earlier—Iranian	men,	the Katshac’, and the Siwnik’
Փարպեցի/Parpetsi 4- 71:18	a countless multitude of brave	men	to the small shoulder of
Փարպեցի/Parpetsi 4- 71:19	Armenians) killed many brave (Iranian)	men
Փարպեցի/Parpetsi 4- 72:5	then that the God-loving	men	and allies recalled the vow
Փարպեցի/Parpetsi 4- 72:6	generally of all the people,	men	and women: “Behold, how good
Փարպեցի/Parpetsi 4- 73:0	knew thereby that the blessed	man’s	end was approaching. The holy
Փարպեցի/Parpetsi 4- 73:1	no way delayed granting the	man’s	desire, but quickly accepted the
Փարպեցի/Parpetsi 4- 73:9	tree trunks were armed like	men (	in accordance with the trick
Փարպեցի/Parpetsi 4- 74:2	power revealed which of the	men	would receive the crown of
Փարպեցի/Parpetsi 4- 74:2	in-arms of the blessed	man,	were unable to restrain themselves
Փարպեցի/Parpetsi 4- 75:2	a village named Mkarhinch’ with [100]	men,	more or less
Փարպեցի/Parpetsi 4- 75:4	large brigade of powerful brave	men,	hemmed in by horrible fear
Փարպեցի/Parpetsi 4- 75:9	excellent land: show me a	man	in such a land who
Փարպեցի/Parpetsi 4- 75:9	royal favor. No, only despicable	men,	brigands, parasites, and men from
Փարպեցի/Parpetsi 4- 75:9	despicable men, brigands, parasites, and	men	from bad tohms who (are
Փարպեցի/Parpetsi 4- 75:10	Rather, the duplicity of despicable	men	of bad tohms has presented
Փարպեցի/Parpetsi 4- 75:11	presence of everyone: “The worst	man	and worst brigade is the
Փարպեցի/Parpetsi 4- 75:13	fought two battles with Aryan	men,	and the third will be
Փարպեցի/Parpetsi 4- 75:13	with such prominent and brave	men	that even the lord of
Փարպեցի/Parpetsi 4- 75:14	with many cavalrymen, but with [100]	men,	or even less than that
Փարպեցի/Parpetsi 4- 75:14	flight one or two thousand	men
Փարպեցի/Parpetsi 4- 75:16	there were better and braver	men,	I would not permit the
Փարպեցի/Parpetsi 4- 75:17	princes of Armenia, being wretched	men	from bad tohms, in accordance
Փարպեցի/Parpetsi 4- 75:20	I resolved before God and	man	to justly serve the lord
Փարպեցի/Parpetsi 4- 75:27	trade which wretched and bad	men	duplicitously take from you only
Փարպեցի/Parpetsi 4- 75:27	ashes. You must recognize which	men	are good and which are
Փարպեցի/Parpetsi 4- 76:2	of Shirak, with some select	men (	who had seen Nerseh’s unbelievable
Փարպեցի/Parpetsi 4- 76:5	as well as the blessed	man	Gregory’s courage toward God, (Nerseh
Փարպեցի/Parpetsi 4- 76:5	Nerseh) cried out to that	man	of God in a loud
Փարպեցի/Parpetsi 4- 76:7	cry out to Gregory, the	man	of God. But he did
Փարպեցի/Parpetsi 4- 76:10	and threatening manner, saying: “A	man	who has done so much
Փարպեցի/Parpetsi 4- 76:11	his capital offenses pursued the	man	making him unworthy of pardon
Փարպեցի/Parpetsi 4- 76:18	they ordered that the venerable	man’s	head be severed. This occurred
Փարպեցի/Parpetsi 4- 77:3	labor, unexpectedly diabolical and insane	men	arrived from the Iberian (Georgian
Փարպեցի/Parpetsi 4- 77:5	virtue, he treated us as	men	wounded for the sake of
Փարպեցի/Parpetsi 4- 77:5	of his own soul. This	man,	after removing us from the
Փարպեցի/Parpetsi 4- 77:8	When we saw the	man’s	virtue, we accurately informed him
Փարպեցի/Parpetsi 4- 77:10	ears of some God-hating	men.	They started to hunt for
Փարպեցի/Parpetsi 4- 77:13	satanic words from the stupid	men,	they immediately believed them and
Փարպեցի/Parpetsi 4- 77:14	reached the women that their	men	were alive (since that night
Փարպեցի/Parpetsi 4- 77:14	since that night the diabolical	men	spoke to the men and
Փարպեցի/Parpetsi 4- 77:14	diabolical men spoke to the	men	and women with proof and
Փարպեցի/Parpetsi 4- 77:15	the words of the diabolical	men	from Iberia, the wishes and
Փարպեցի/Parpetsi 4- 77:15	the words and plans of	men	of poor judgement with feeble
Փարպեցի/Parpetsi 4- 77:17	not permit (these) world-destroying	men	to leave the land of
Փարպեցի/Parpetsi 4- 77:23	overly) jealous to anyone, the	men	are before you, troops and
Փարպեցի/Parpetsi 4- 77:24	But imprudent and weak-minded	men,	and especially the martyrs’ wives
Փարպեցի/Parpetsi 4- 77:24	a brigade of many select	men	to go with those false
Փարպեցի/Parpetsi 4- 77:24	with those false and fraudulent	men	on a road they did
Փարպեցի/Parpetsi 4- 78:0	multitudinous, enormous force of select	men,	reached the country of Armenia
Փարպեցի/Parpetsi 4- 78:6	brigade, they sent many select	men	hurtling dead to the ground
Փարպեցի/Parpetsi 4- 78:7	brave departure of the powerful	man	foretold great dread in the
Փարպեցի/Parpetsi 4- 78:8	But as for those	men	who enthusiastically and willingly chose
Փարպեցի/Parpetsi 4- 80:0	cavalry, a brigade of choice	men,	as well as Gdihon, the
Փարպեցի/Parpetsi 4- 80:5	you want to subdue our	men	let them know that we
Փարպեցի/Parpetsi 4- 81:2	general, Vahan Mamikonean, and the	men	who were with him went
Փարպեցի/Parpetsi 4- 81:3	and there are extremely few	men	with him
Փարպեցի/Parpetsi 4- 81:7	They were with a few	men,	and were upset. They approached
Փարպեցի/Parpetsi 4- 81:10	explanation) from us for the	man	from different lands who dies
Փարպեցի/Parpetsi 4- 81:12	Iranians with only the few	men	who were with them, and
Փարպեցի/Parpetsi 4- 81:13	Seven hundred and two	men	died there
Փարպեցի/Parpetsi 4- 82:0	am unable to fathom the	man’s	actions and deeds. For when
Փարպեցի/Parpetsi 4- 82:2	tell me, what is the	man	doing with so few men
Փարպեցի/Parpetsi 4- 82:2	man doing with so few	men	that every day he depletes
Փարպեցի/Parpetsi 4- 82:4	and do not let the	man	rest. Otherwise, perhaps we will
Փարպեցի/Parpetsi 4- 82:6	wickedly be killed by the	men	who are with Vahan Mamikonean
Փարպեցի/Parpetsi 4- 82:6	the dew saw that the	man	was completely abandoned by God’s
Փարպեցի/Parpetsi 4- 82:7	not permit (Gdihon) or the	men	with him (to accompany his
Փարպեցի/Parpetsi 4- 82:8	that night, after convincing the	men	in the village of Erez
Փարպեցի/Parpetsi 4- 83:3	he quickly assembled however many	men	he had. Then, like a
Փարպեցի/Parpetsi 4- 83:13	not place my hopes in	man	or pride myself in them
Փարպեցի/Parpetsi 4- 83:14	the few good oath-keeping	men	who remained with him
Փարպեցի/Parpetsi 4- 83:15	general, Vahan, and the few	men	with him, quickly sent to
Փարպեցի/Parpetsi 4- 83:18	other side. He and the	men	with him killed many powerful
Փարպեցի/Parpetsi 4- 83:20	twice to the hands of	men	in the force of Vahan
Փարպեցի/Parpetsi 4- 83:24	at the Mamikonean and the	men	with him, they would be
Փարպեցի/Parpetsi 4- 83:25	the oath-keeping and strengthened	men	who were with Armenia’s general
Փարպեցի/Parpetsi 4- 84:3	the life of such a	man	as Gdihon and conquered him
Փարպեցի/Parpetsi 4- 84:3	Gdihon and conquered him, the	men	with him, and the select
Փարպեցի/Parpetsi 4- 84:3	brigade, as well as the	men	here with me. He attacked
Փարպեցի/Parpetsi 4- 84:3	attacked three and four thousand	men	with only thirty men, crushed
Փարպեցի/Parpetsi 4- 84:3	thousand men with only thirty	men,	crushed the hearts of all
Փարպեցի/Parpetsi 4- 84:8	instance when) someone with ten	men	attacked [3000] select cavalrymen, accomplished so
Փարպեցի/Parpetsi 4- 85:4	and drugged, and called the	man,	questioning him alone as to
Փարպեցի/Parpetsi 4- 85:6	Although for a serving-	man	speaking ill about the gods
Փարպեցի/Parpetsi 4- 85:7	worthiness or unworthiness of the	men.	But everyone in the brigade
Փարպեցի/Parpetsi 4- 85:8	to (previously), all of the	men	felt abandoned and broken-hearted
Փարպեցի/Parpetsi 4- 85:11	he went against them. (The	men)	went as people condemned to
Փարպեցի/Parpetsi 4- 85:18	The few	men	who had escaped from the
Փարպեցի/Parpetsi 4- 86:1	are not those of a	man	of this period such as
Փարպեցի/Parpetsi 4- 86:2	have seen him and the	men	with him accomplish in earlier
Փարպեցի/Parpetsi 4- 86:3	partridges, Vahan with only thirty	men	attacked (us) and there were
Փարպեցի/Parpetsi 4- 86:4	even better as a brave	man)	and the comrades with him
Փարպեցի/Parpetsi 4- 87:2	brother, a benevolent and mild	man
Փարպեցի/Parpetsi 4- 87:6	as an agreeable, world-building	man,	so that through you the
Փարպեցի/Parpetsi 4- 88:2	stand outside your service. The	man	who holds such a land
Փարպեցի/Parpetsi 4- 88:2	from you is a good	man	whose worth and essence went
Փարպեցի/Parpetsi 4- 88:2	and blows occasioned by this	man	against the Aryan world. I
Փարպեցի/Parpetsi 4- 88:6	a countless multitude of our	men
Փարպեցի/Parpetsi 4- 88:8	inflicted with only a few	men
Փարպեցի/Parpetsi 4- 88:9	fatigued us with very few	men (	sometimes only hundreds, I am
Փարպեցի/Parpetsi 4- 88:9	in battle with so few	men,	and come against the encampment
Փարպեցի/Parpetsi 4- 88:11	For (Vahan) with thirty	men	fearlessly attacked [3,000] (of us) and
Փարպեցի/Parpetsi 4- 88:12	attack Mihran with so many	men	and completely split the entire
Փարպեցի/Parpetsi 4- 88:13	including that awesome	man,	Gdihon, lord of Siwnik’. I
Փարպեցի/Parpetsi 4- 88:13	that only Gdihon with ten	men	of his brigade could encounter
Փարպեցի/Parpetsi 4- 88:13	brigade could encounter so many	men	and alone (be able to
Փարպեցի/Parpetsi 4- 88:13	to the sword such a	man,	and other distinguished and brave
Փարպեցի/Parpetsi 4- 88:13	other distinguished and brave Iranian	men.	Nor did they then ride
Փարպեցի/Parpetsi 4- 88:14	that they were gods, not	men
Փարպեցի/Parpetsi 4- 88:18	constructive person, with many select	men
Փարպեցի/Parpetsi 4- 88:21	The	man	is brave and shrewd. For
Փարպեցի/Parpetsi 4- 88:22	inability of Vahan and those	men	who allied with him, to
Փարպեցի/Parpetsi 4- 89:8	see those loathesome and useless	men	who are enemies of the
Փարպեցի/Parpetsi 4- 89:9	you do not recognize a	man	on the basis of princeship
Փարպեցի/Parpetsi 4- 89:11	him not always recognize a	man	as good or bad on
Փարպեցի/Parpetsi 4- 90:5	the Armenian naxarars and other	men	with them who were sent
Փարպեցի/Parpetsi 4- 90:7	gods. For just as the	men	who were forcibly taken by
Փարպեցի/Parpetsi 4- 90:10	Armenian naxarars and the other	men	who had come from Vahan
Փարպեցի/Parpetsi 4- 90:13	sent to me via these	men.	And then the lord of
Փարպեցի/Parpetsi 4- 90:18	When the	man	had said this, they went
Փարպեցի/Parpetsi 4- 91:3	Mamikonean, he immediately had (these	men)	sent to Nerseh Kamsarakan, lord
Փարպեցի/Parpetsi 4- 91:4	eight (Iranians) with his loyal	men,	ordering them to honor them
Փարպեցի/Parpetsi 4- 91:6	the earth shook. Amazed, the	men	of Nixor’s force thought that
Փարպեցի/Parpetsi 4- 91:7	Nixor sent senior	men	in advance of him and
Փարպեցի/Parpetsi 4- 91:10	affection, and likewise all the	men	in the brigade, senior and
Փարպեցի/Parpetsi 4- 91:12	Nixor commanded that all the	men	of Vahan Mamikonean’s force be
Փարպեցի/Parpetsi 4- 91:13	was completely full of the	men	with Vahan Mamikonean and the
Փարպեցի/Parpetsi 4- 91:14	and heard about you from	men	of the world, Armenians and
Փարպեցի/Parpetsi 4- 91:14	are not unseeing or useless	men,	but good, perspicacious, and wise
Փարպեցի/Parpetsi 4- 91:16	displayed bravery with but few	men,	always fighting against many men
Փարպեցի/Parpetsi 4- 91:16	men, always fighting against many	men	with a few, causing such
Փարպեցի/Parpetsi 4- 91:18	fighting folk with so few	men,	and at times to overwhelmingly
Փարպեցի/Parpetsi 4- 91:20	that service, as a stupid	man	would conduct himself
Փարպեցի/Parpetsi 4- 91:21	For a brave	man	it is better that he
Փարպեցի/Parpetsi 4- 91:25	But you and the	men	united with you, regarding their
Փարպեցի/Parpetsi 4- 91:26	and impious ways of the	man	who had no parallel among
Փարպեցի/Parpetsi 4- 91:26	who had no parallel among	men,	but rather resembled a wild
Փարպեցի/Parpetsi 4- 92:6	were constantly deceived by despicable	men	loathed by aIl pure people
Փարպեցի/Parpetsi 4- 92:6	loathed by aIl pure people,	men	who were fugitives from the
Փարպեցի/Parpetsi 4- 92:6	because of their foul deeds,	men	who caused unrest in the
Փարպեցի/Parpetsi 4- 92:8	can live. But such deceitful	men	know that they can live
Փարպեցի/Parpetsi 4- 92:11	However, a real	man	would be shamed to the
Փարպեցի/Parpetsi 4- 92:12	with a paltry number of	men,	we knew this very well
Փարպեցի/Parpetsi 4- 92:12	as such backward and despicable	men	who truly were lost and
Փարպեցի/Parpetsi 4- 92:15	will fight) with the few	men	whom you know we have
Փարպեցի/Parpetsi 4- 93:5	ordered the entire multitude of	men	to gather in assembly, and
Փարպեցի/Parpetsi 4- 93:8	achieving dignity? Now let a	man	who knows how to listen
Փարպեցի/Parpetsi 4- 93:13	were the wretches and pitiful	men	whom the atrushan did not
Փարպեցի/Parpetsi 4- 93:21	and luxury, look to each	man’s	merits, give generously and do
Փարպեցի/Parpetsi 4- 95:15	now and show (me) one	man	who, through the king of
Փարպեցի/Parpetsi 4- 95:21	servants honor lords; recompense each	man	according to his work, merit
Փարպեցի/Parpetsi 4- 95:22	all-seeing eye examine a	man	and his work, and reward
Փարպեցի/Parpetsi 4- 97:1	land of Armenia, that blessed	man	of God, the kat’oghikos of
Փարպեցի/Parpetsi 4- 98:0	an intelligent, prudent and perspicacious	man	who could distinguish the wise
Փարպեցի/Parpetsi 4- 98:3	and his friends with the	man’s	wisdom. He also had king
Փարպեցի/Parpetsi 4- 98:7	lack the counsel which that	man	possesses. No one aside from
Փարպեցի/Parpetsi 4- 98:14	considered Andekan to be a	man	who loves his master and
Փարպեցի/Parpetsi 4- 99:4	and azats, ostaniks and rhamiks,	men	and women, old and young
Փարպեցի/Parpetsi 4- 100:1	Egyptians, the death of the	man	of old; through the crossing
Փարպեցի/Parpetsi 4- 100:7	with the works of the	man	of old
Փարպեցի/Parpetsi 4- 100:8	souls to the fear of	men: “	Render to Caesar the things
Փարպեցի/Parpetsi 4- 100:37	vineyards in the souls of	men—	stray from it all and
Խորենացի/Khorenatsi 1- 1:6	similar commands to those wise	men	who were under their authority
Խորենացի/Khorenatsi 1- 1:6	outside the assistance of wise	men -	now that we have realized
Խորենացի/Khorenatsi 1- 2:8		Men	whose names we know for
Խորենացի/Khorenatsi 1- 2:9	honored such discoveries of wise	men
Խորենացի/Khorenatsi 1- 3:3	to the wisdom of these	men,	who undertook such studies, that
Խորենացի/Khorenatsi 1- 3:4	to another’s rule, yet many	manly	deeds have been performed in
Խորենացի/Khorenatsi 1- 3:5	is our reproach of such	men	in demanding still greater things
Խորենացի/Khorenatsi 1- 3:9	those unlettered, lazy, and barbarous	men
Խորենացի/Khorenatsi 1- 3:13	later times and the famous	men	where the divine Scriptures concur
Խորենացի/Khorenatsi 1- 4:27	the annihilation of the infamous	men	of the second age
Խորենացի/Khorenatsi 1- 5:47	of the insignificant and wicked	men	from among the ancients and
Խորենացի/Khorenatsi 1- 6:5	first created not the first	man	but the first king, so
Խորենացի/Khorenatsi 1- 6:5	Flood they enumerate three famous	men	before the building of the
Խորենացի/Khorenatsi 1- 6:14	Therefore they set strong	men	from among the Titans to
Խորենացի/Khorenatsi 1- 6:20	earlier times among the wise	men	of the Greeks and that
Խորենացի/Khorenatsi 1- 6:21	One of these	men,	learned in philosophy, spoke as
Խորենացի/Khorenatsi 1- 6:21	philosophy, spoke as follows: “Old	men,	when I was among the
Խորենացի/Khorenatsi 1- 7:3	that Hephaistos was their first	man	and the inventor of fire
Խորենացի/Khorenatsi 1- 8:5	who and what sort of	men	had ruled over Armenia up
Խորենացի/Khorenatsi 1- 8:5	to the throne of valiant	men	or of cowards
Խորենացի/Khorenatsi 1- 8:6	Mar Abas Catina, a diligent	man	versed in Chaldaean and Greek
Խորենացի/Khorenatsi 1- 9:6	to be opened for this	man	who has appeared before your
Խորենացի/Khorenatsi 1- 9:11	of these three dynasts, famous	men	whom it sets in each
Խորենացի/Khorenatsi 1- 9:17	imparted mutually incomprehensible languages to	men	and brought upon them tumultuous
Խորենացի/Khorenatsi 1- 9:18	One of these	men	was Hayk, descended from Yapetost’ē
Խորենացի/Khorenatsi 1- 10:5	Each	man	in his rage had drawn
Խորենացի/Khorenatsi 1- 10:6	daughters and sons’ sons, martial	men	about three hundred in number
Խորենացի/Khorenatsi 1- 10:11	there already dwelt a few	men	who willingly submitted to the
Խորենացի/Khorenatsi 1- 11:2	of his sons with trustworthy	men	to bring him into obedience
Խորենացի/Khorenatsi 1- 11:11	his sons and grandsons, valiant	men	and skilled bowmen, very few
Խորենացի/Khorenatsi 1- 11:16	with a few chosen armed	men,	and there was a wide
Խորենացի/Khorenatsi 1- 11:17	the left a shield. Chosen	men	stood to the right and
Խորենացի/Khorenatsi 1- 11:18	left, for they were powerful	men	with the bow and the
Խորենացի/Khorenatsi 1- 11:20	Then not a few huge	men	from both sides met the
Խորենացի/Khorenatsi 1- 12:3	from the war and valiant	men	from his own entourage
Խորենացի/Khorenatsi 1- 12:9	family of the Khoṙkhoṙunik’ valiant	men	and renowned, just as those
Խորենացի/Khorenatsi 1- 12:12	said, for a well-girded	man	to encircle-as it gradually
Խորենացի/Khorenatsi 1- 12:12	point was truly an old	man	of a mountain amid the
Խորենացի/Khorenatsi 1- 12:14	were dwelling a few scattered	men	before the arrival of our
Խորենացի/Khorenatsi 1- 12:21	long day’s journey for a	man	on foot
Խորենացի/Khorenatsi 1- 12:26	Sisak, a proud and personable	man,	handsome, eloquent, and adroit with
Խորենացի/Khorenatsi 1- 12:29	there offspring of his, famous	men	whom he made lords of
Խորենացի/Khorenatsi 1- 13:3	was an industrious and patriotic	man,	as the same historian shows
Խորենացի/Khorenatsi 1- 13:4	for war, about fifty thousand	men
Խորենացի/Khorenatsi 1- 13:5	a boastful and war-loving	man,	as the same historian indicates
Խորենացի/Khorenatsi 1- 14:4	plain, slaughtering many of his	men;	and Barsham, encountering his Aram’s
Խորենացի/Khorenatsi 1- 14:22	by some lesser and obscure	men	from ballads and are found
Խորենացի/Khorenatsi 1- 14:23	This same	man	mentions another reason, namely, that
Խորենացի/Khorenatsi 1- 16:8	aqueduct nowadays, as we hear,	men	of the region entrench themselves
Խորենացի/Khorenatsi 1- 16:18	wonderful constructions on it, many	men	cannot comprehend nor is it
Խորենացի/Khorenatsi 1- 18:4	drinking; and, when the armed	men	drew near, the throwing of
Խորենացի/Khorenatsi 1- 19:2	in this book the greatest	men	and ancestors of our nation
Խորենացի/Khorenatsi 1- 19:2	books and similarly from wise	men	learned in these matters, from
Խորենացի/Khorenatsi 1- 19:3	clear to God; but whether	men	will praise or criticize it
Խորենացի/Khorenatsi 1- 20:9	to the preeminence of the	men,	for they all descend from
Խորենացի/Khorenatsi 1- 20:12	him. The character of the	men	of that family demonstrates that
Խորենացի/Khorenatsi 1- 21:7	words and deeds of the	men	mentioned above
Խորենացի/Khorenatsi 1- 22:5	of that eloquent and wise	man,	indeed the wisest of wise
Խորենացի/Khorenatsi 1- 22:5	indeed the wisest of wise	men
Խորենացի/Khorenatsi 1- 22:6	among the brave and illustrious	men	by whom the Assyrian empire
Խորենացի/Khorenatsi 1- 22:8	gathered many groups of brave	men	who were expert with the
Խորենացի/Khorenatsi 1- 23:2	the number of our great	men,	especially the kings, down to
Խորենացի/Khorenatsi 1- 23:3	For these	men	descended from our kings are
Խորենացի/Khorenatsi 1- 23:6	of our land were those	men	whose names we shall inscribe
Խորենացի/Khorenatsi 1- 23:24	For some unreliable	men	say, out of fancy and
Խորենացի/Khorenatsi 1- 25:1	Concerning Tigran, what sort of	man	he was in everything
Խորենացի/Khorenatsi 1- 25:6	Who among true	men	and those who appreciate deeds
Խորենացի/Khorenatsi 1- 25:6	aspire to become such a	man
Խորենացի/Khorenatsi 1- 25:7	He was supreme among	men	and by showing his valor
Խորենացի/Khorenatsi 1- 25:7	of various colors, both for	men	and women, with the help
Խորենացի/Khorenatsi 1- 27:11	looked up and saw the	man	who was riding the dragon
Խորենացի/Khorenatsi 1- 31:4	of Azhdahak’s seed with young	men	and a multitude of prisoners
Խորենացի/Khorenatsi 1- 31:6	in stadia the habitat of	men	and also in part the
Խորենացի/Khorenatsi 1- 32:2	O reader; as was the	man	and his deeds, so too
Խորենացի/Khorenatsi 1- 32:15	confusion caused by factions, and	men	rivaled each other for the
Խորենացի/Khorenatsi 1- 33:2	the narrative from the first	man	down to yourself in the
Խորենացի/Khorenatsi 1- 34:2	of evil, the consuming of	men	for the needs of his
Խորենացի/Khorenatsi 1- 34:27	began to sacrifice in-numerable	men	to the demons until the
Խորենացի/Khorenatsi 2- 1:2	of that holy and valiant	man	Trdat the Great. I shall
Խորենացի/Khorenatsi 2- 2:10	one hundred and twenty thousand	men.	Antiochus, discomfited by the severe
Խորենացի/Khorenatsi 2- 3:3	was a valiant and prudent	man.	He extended his authority over
Խորենացի/Khorenatsi 2- 3:3	dynasts of the principalities competent	men	from among the descendants of
Խորենացի/Khorenatsi 2- 3:4	benefits the powerful and wise	man,	Shambat Bagarat, who was a
Խորենացի/Khorenatsi 2- 3:6	and prince of eleven thousand	men	in the west
Խորենացի/Khorenatsi 2- 4:2	from Azerbaijan and central Armenia -	men	famous and valiant, including the
Խորենացի/Khorenatsi 2- 4:2	warriors under him, the young	men	of the lake shore descended
Խորենացի/Khorenatsi 2- 5:3	He was a spirited	man;	his limbs were long and
Խորենացի/Khorenatsi 2- 5:3	valiant elite of Vaḷarshak’s young	men.	He attempted to cut through
Խորենացի/Khorenatsi 2- 6:4	about this beloved and famous	man;	for I have continued my
Խորենացի/Khorenatsi 2- 6:4	my admiration for this wonderful	man
Խորենացի/Khorenatsi 2- 6:6	he dismissed them with wise	men	and overseers
Խորենացի/Khorenatsi 2- 7:7	Khoṙ Haykazn, select and valiant	men,	lancers and swordsmen; and as
Խորենացի/Khorenatsi 2- 7:7	Maḷkhaz, a noble and spirited	man
Խորենացի/Khorenatsi 2- 7:18	one with ten thousand armed	men	from the same ancient race
Խորենացի/Khorenatsi 2- 8:6	fertile northeastern region Aṙan, a	man	famous and outstanding in every
Խորենացի/Khorenatsi 2- 8:15	the west he appointed a	man	called Turk’, who was deformed
Խորենացի/Khorenatsi 2- 8:15	of his great ugliness, a	man	of gigantic size and strength
Խորենացի/Khorenatsi 2- 8:24	have also forgotten the grim	man	called Slak’; I am unable
Խորենացի/Khorenatsi 2- 8:24	But he was a brave	man
Խորենացի/Khorenatsi 2- 8:25	was appointed with a few	men	to guard the mountain and
Խորենացի/Khorenatsi 2- 8:27	of Vahagn he found some	men	who of their own will
Խորենացի/Khorenatsi 2- 8:30	He found a	man,	a Mokats’i from the province
Խորենացի/Khorenatsi 2- 11:3	for he was a proud	man	and warlike, who had built
Խորենացի/Khorenatsi 2- 12:2	resting places he ordered each	man	to leave a stone to
Խորենացի/Khorenatsi 2- 13:15	one should not call a	man’s	fate happy until his death
Խորենացի/Khorenatsi 2- 14:11	and worship. To this the	men	of the Bagratuni family did
Խորենացի/Khorenatsi 2- 21:3	the passion of a sensuous	man,	burning with desire for Cleopatra
Խորենացի/Khorenatsi 2- 26:3	This Abgar was called “noble	man’’	because of his great kindness
Խորենացի/Khorenatsi 2- 27:6	the sake of honoring these	men	we shall set them in
Խորենացի/Khorenatsi 2- 30:6	These wonders are not a	man’s	but God’s. For there is
Խորենացի/Khorenatsi 2- 30:6	God’s. For there is no	man	who can raise the dead
Խորենացի/Khorenatsi 2- 30:7	seven years before and no	man	had been able to cure
Խորենացի/Khorenatsi 2- 33:10	city and the most honorable	man	in all the royal court
Խորենացի/Khorenatsi 2- 33:19	miracles are not a mere	man’s	but God’s
Խորենացի/Khorenatsi 2- 33:34	is by the scrutiny of	men	that divinity is conferred
Խորենացի/Khorenatsi 2- 33:35	if God does not please	men,	He cannot be God; and
Խորենացի/Khorenatsi 2- 33:35	reasoning it is right for	men	to pardon God
Խորենացի/Khorenatsi 2- 37:13	them in Bayberd, leaving valiant	men	in charge of the castle
Խորենացի/Khorenatsi 2- 37:13	one wife and a few	men	went out to search for
Խորենացի/Khorenatsi 2- 37:15	because Smbat was a valiant	man	and well known from before
Խորենացի/Khorenatsi 2- 38:8	and had killed the brave	men	in Bayberd, imprisoned the daughters
Խորենացի/Khorenatsi 2- 43:3	princes: “See what that brave	man	desires
Խորենացի/Khorenatsi 2- 46:3	for he was a valiant	man	and the lord of many
Խորենացի/Khorenatsi 2- 46:12	was attacked by some brave	men	from the Taurus, who at
Խորենացի/Khorenatsi 2- 47:7	sons of Toyr, fifteen young	men,	and called them Truni after
Խորենացի/Khorenatsi 2- 50:5	lasting treaty that the young	men	of the Alans would come
Խորենացի/Khorenatsi 2- 51:2	proved to be a valiant	man,	vainglorious and proud. Bearing rancor
Խորենացի/Khorenatsi 2- 51:8	father and all the eminent	men	of the Muratsean family; and
Խորենացի/Khorenatsi 2- 52:1	What sort of	man	Smbat was, and what he
Խորենացի/Khorenatsi 2- 52:2	to tell of the valiant	man	Smbat, for indeed, what the
Խորենացի/Khorenatsi 2- 53:11	Vroyr, a wise and erudite	man,	hazarapet and entrusted to him
Խորենացի/Khorenatsi 2- 53:13	Zareh was a boastful	man,	expert in hunting wild beasts
Խորենացի/Khorenatsi 2- 54:5	battle line like a young	man	and pursuing the Roman army
Խորենացի/Khorenatsi 2- 60:9	entourage as secretary was the	man	who gave this story to
Խորենացի/Khorenatsi 2- 60:10	active and sycophantic and hypocritical	man,	he sent at his request
Խորենացի/Khorenatsi 2- 62:4	their incomparable speed so that	men	thought that they did not
Խորենացի/Khorenatsi 2- 62:9	they say, lived a young	man	of the Andzavats’i family, distinguished
Խորենացի/Khorenatsi 2- 62:11	that he was a select	man	and moderate in all regards
Խորենացի/Khorenatsi 2- 63:2	Smbat, a spirited and powerful	man,	short in stature and ugly
Խորենացի/Khorenatsi 2- 63:3	woman, lived with an ugly	man,	and that being of noble
Խորենացի/Khorenatsi 2- 63:3	family she lived with a	man	of ignoble origin
Խորենացի/Khorenatsi 2- 63:7	an incontinent and ardent young	man
Խորենացի/Khorenatsi 2- 63:12	the prowess of this lascivious	man
Խորենացի/Khorenatsi 2- 64:1	What manner of	man	the last Tigran was, and
Խորենացի/Khorenatsi 2- 64:5	abandoned her. The four young	men	born from her he ennobled
Խորենացի/Khorenatsi 2- 65:13	hundred of all their active	men,	and as a token of
Խորենացի/Khorenatsi 2- 66:4	for he was an eloquent	man.	He was bold enough to
Խորենացի/Khorenatsi 2- 73:2	all the males from young	men	to sucklings, save for one
Խորենացի/Khorenatsi 2- 73:5	empire was in confusion - many	men	seeking power from each other
Խորենացի/Khorenatsi 2- 74:9	story of the wonderful old	man,	who note: “I have from
Խորենացի/Khorenatsi 2- 75:10	from the reports of wise	men	and antiquarians, we have given
Խորենացի/Khorenatsi 2- 76:2	This same	man	says that after the murder
Խորենացի/Khorenatsi 2- 82:4	was a just and persevering	man,	reliable and very wise; for
Խորենացի/Khorenatsi 2- 84:9	setting out he secretly sent	men	on foot to inform the
Խորենացի/Khorenatsi 2- 84:13	Hastening with his	men	to the gate of the
Խորենացի/Khorenatsi 2- 85:8	He made four of his	men	generals: Mihran, prince of the
Խորենացի/Khorenatsi 2- 86:8	blessed Nunē sought out trustworthy	men	and sent them to Saint
Խորենացի/Khorenatsi 2- 87:3	Then Trdat, with all his	men	and the troops under them
Խորենացի/Khorenatsi 2- 87:7	He was a valiant	man,	wonderfully adept at war; and
Խորենացի/Khorenatsi 2- 87:12	him Kamsar and all his	men
Խորենացի/Khorenatsi 2- 88:3	and likewise for the impious	man	to change his way of
Խորենացի/Khorenatsi 2- 88:5	This lascivious and execrable old	man,	who dyed his hair, affected
Խորենացի/Khorenatsi 2- 88:8	to him as an old	man	and his son-in-law
Խորենացի/Khorenatsi 2- 92:2	of the saint and great	man,	the second hero and spiritual
Խորենացի/Khorenatsi 3- 3:7	same Sanatruk and some other	men	among the ever-faithless Aḷuank’
Խորենացի/Khorenatsi 3- 4:2	had no king and each	man	acted according to his own
Խորենացի/Khorenatsi 3- 7:8	freed and that the same	man,	Jacob should be implored with
Խորենացի/Khorenatsi 3- 9:2	great host, about twenty thousand	men
Խորենացի/Khorenatsi 3- 10:4	the preeminent and most honorable	man	after the king
Խորենացի/Khorenatsi 3- 15:3	heed the orders of the	man	who casts a stumbling block
Խորենացի/Khorenatsi 3- 16:2	sought from Tiran a worthy	man	to be elevated to the
Խորենացի/Khorenatsi 3- 16:4	And since there was no	man	from Gregory’s family, they elected
Խորենացի/Khorenatsi 3- 17:11	was exacted for that saintly	man	by whom our land was
Խորենացի/Khorenatsi 3- 22:14	he paid amends for the	man	of God Daniel, being measured
Խորենացի/Khorenatsi 3- 24:4	and inheritance of the dead	man	and even married his wife
Խորենացի/Khorenatsi 3- 27:4	filled with a sea of	men;	for trustees, debtors, slaves, delinquents
Խորենացի/Khorenatsi 3- 27:4	slaves, delinquents, thieves, murderers, divorced	men,	and other such people fled
Խորենացի/Khorenatsi 3- 27:10	Arshakavan, putting to the sword	men	and women, except suckling infants
Խորենացի/Khorenatsi 3- 28:3	is the mark of valiant	men	to fight on the open
Խորենացի/Khorenatsi 3- 28:7	machines, pushed along by three	men,	with axes, double-edged hatchets
Խորենացի/Khorenatsi 3- 31:4	them all to be massacred,	men,	women and children
Խորենացի/Khorenatsi 3- 37:15	lightning rushed the bravest armed	men	among our princes. Merely at
Խորենացի/Khorenatsi 3- 40:5	he shot with arrows seventeen	men	on the wall, knocking them
Խորենացի/Khorenatsi 3- 41:3	governors appointed by himself, faithful	men,	and with an army
Խորենացի/Khorenatsi 3- 42:2	that Arcadius was a deceitful	man,	he made overtures for peace
Խորենացի/Khorenatsi 3- 43:2	domains, except for three young	men	who had been brought up
Խորենացի/Khorenatsi 3- 43:2	Aravenean, and some other obscure	men
Խորենացի/Khorenatsi 3- 45:5	to be constructed, that brave	men	should go inside, and that
Խորենացի/Khorenatsi 3- 46:6	himself fled with a few	men
Խորենացի/Khorenatsi 3- 48:13	The noblest of	men,	Khosrov, king of Armenia, to
Խորենացի/Khorenatsi 3- 48:15	as the loyalty of grateful	men	to the Arsacid king whom
Խորենացի/Khorenatsi 3- 50:8	bonds, being suspicious of the	man’s	valor, and he ordered his
Խորենացի/Khorenatsi 3- 51:2	A few saints and famous	men,	the first of the princes
Խորենացի/Khorenatsi 3- 52:8	Therefore he sent a	man	honored in our land and
Խորենացի/Khorenatsi 3- 53:4	he mentioned another very learned	man,	called Epiphanius, his own earlier
Խորենացի/Khorenatsi 3- 55:6	the Greeks. But the senseless	man	did not realize that “the
Խորենացի/Khorenatsi 3- 55:10	hero, if you are a	man
Խորենացի/Khorenatsi 3- 55:23	previously knew what sort of	man	he was
Խորենացի/Khorenatsi 3- 57:6	in Syria, by the same	man	whom I have sent to
Խորենացի/Khorenatsi 3- 57:27	this, that disdaining the learned	men	in our city, you have
Խորենացի/Khorenatsi 3- 61:2	being the mother of a	man	and not the mother of
Խորենացի/Khorenatsi 3- 63:5	endure for a while the	man’s	faults until we are able
Խորենացի/Khorenatsi 3- 65:8	an eloquent and stout-hearted	man	who spoke so freely before
Խորենացի/Khorenatsi 3- 65:14	am an old and sick	man	with no leisure from translating
Խորենացի/Khorenatsi 3- 65:14	consider you to be a	man	with compassion equal to ours
Խորենացի/Khorenatsi 3- 67:14	I heard from many trustworthy	men,	there shone a light like
Խորենացի/Khorenatsi 3- 68:5	the groom and his best	man	were absent for a while
Խորենացի/Khorenatsi 3- 68:12	completion of time consumed the	man	of God
Սեբէոս/Sebeos 1- 8:2	oppose him with [30,000] elite armed	men.	They were drawn up contingent
Սեբէոս/Sebeos 1- 8:6	my sword not spare them,	men	or women.’
Սեբէոս/Sebeos 1- 8:14	Mihran escaped with a few	men,	and they returned to their
Սեբէոս/Sebeos 1- 8:18	the king with a few	men	escaped by the skin of
Սեբէոս/Sebeos 1- 9:9	the king to extirpate the	men	from the country of Armenia
Սեբէոս/Sebeos 1- 9:23	races of Chaldaeans and of	men	descended from giants, of brave
Սեբէոս/Sebeos 1- 10:7	outwardly joyful and humoured the	men,	yet inwardly he exclaimed in
Սեբէոս/Sebeos 1- 10:10	country, and put all the	men	and women to the sword
Սեբէոս/Sebeos 1- 10:13	was a wise and prudent	man	valiant of heart, they planned
Սեբէոս/Sebeos 1- 11:1	sent to king Maurice prominent	men	with gifts, and wrote as
Սեբէոս/Sebeos 1- 11:19	their powerful bows, strong young	men	fully armed to repel you
Սեբէոս/Sebeos 1- 11:20	tomorrow the combat of valiant	men	will envelop you, and they
Սեբէոս/Sebeos 1- 12:4	fled. He is a brave	man	and may once more gather
Սեբէոս/Sebeos 1- 12:7	because he is a valiant	man,	and perhaps either he will
Սեբէոս/Sebeos 1- 12:11	took with him [2,000] fully armed	men	from among both nobles and
Սեբէոս/Sebeos 1- 12:13	the king with a few	men
Սեբէոս/Sebeos 1- 12:14	door of the tent with [50]	men.	His troops remained as they
Սեբէոս/Sebeos 1- 12:16	commanded one of his young	men	to run and bring forward
Սեբէոս/Sebeos 1- 12:21	of the king with seven	men,	fell on his face, did
Սեբէոս/Sebeos 1- 12:27	of them all: ’Unless that	man	is killed, through him the
Սեբէոս/Sebeos 1- 14:1	the body of that dead	man	which was kept in the
Սեբէոս/Sebeos 1- 16:1	saw the flight of these	men	from the emperor, he sent
Սեբէոս/Sebeos 1- 17:6	note: ’I am an old	man	and a sinner; I beg
Սեբէոս/Sebeos 1- 20:1	put them under two reliable	men,	and to despatch them in
Սեբէոս/Sebeos 1- 20:2	sought out and chose [2,000] armed	men	and put these [2,000] under two
Սեբէոս/Sebeos 1- 20:2	put these [2,000] under two reliable	men: [1,000]	to Sahak Mamikonean, and [1,000] under
Սեբէոս/Sebeos 1- 20:7	arrested Smbat with another seven	men,	and brought him before the
Սեբէոս/Sebeos 1- 20:8	He was a	man	gigantic in stature and handsome
Սեբէոս/Sebeos 1- 20:14	to him, because previously that	man	had been dear to the
Սեբէոս/Sebeos 1- 20:14	He was astonished at the	man’s	strength and toughness. Heeding the
Սեբէոս/Sebeos 1- 24:4	taken captive with our own	men;	and furthermore not a few
Սեբէոս/Sebeos 1- 25:2	of him with a few	men,	and dismounting from his horse
Սեբէոս/Sebeos 1- 25:3	his treachery, so commanded his	men	to go away from him
Սեբէոս/Sebeos 1- 25:4	their own land. Those Armenian	men	who had rebelled in Ispahan
Սեբէոս/Sebeos 1- 26:1	battle took place a certain	man	had a dream and became
Սեբէոս/Sebeos 1- 26:1	His name was Yovsēp’. ’A	man,	’ he said, ’of wonderful
Սեբէոս/Sebeos 1- 26:1	you. You will see a	man	fallen on to the surface
Սեբէոս/Sebeos 1- 27:2	it to a certain blessed	man,	Mihru, whom he had put
Սեբէոս/Sebeos 1- 28:6	province of Tos; and with [300]	men	took up quarters in the
Սեբէոս/Sebeos 1- 28:9	Then Smbat ordered his [300]	men	to take refuge in the
Սեբէոս/Sebeos 1- 28:9	his horse, and with three	men -	whose names were Sargis Dimak’sean
Սեբէոս/Sebeos 1- 28:9	and one of the armed	men	of the village who was
Սեբէոս/Sebeos 1- 28:15	other, because they were both	men	of gigantic strength and fully
Սեբէոս/Sebeos 1- 30:1	went to him with seventy	men.	He splendidly honoured him and
Սեբէոս/Sebeos 1- 31:1	as their king a certain	man	called Phocas. They went in
Սեբէոս/Sebeos 1- 32:6	Erginay. A multitude of young	men	came out from there and
Սեբէոս/Sebeos 1- 32:10	the arms, greatly hurting the	men,	and cut the horses’ girths
Սեբէոս/Sebeos 1- 32:11	with their arrows all the	men	and horses alike. The horses
Սեբէոս/Sebeos 1- 33:6	opened the gate. The chief	men	of the city came out
Սեբէոս/Sebeos 1- 34:16	Persian force of [8,000] fully-armed	men	in the conflict, but then
Սեբէոս/Sebeos 1- 38:8	in shame. They had lost [4,000]	men	with their ships, and did
Սեբէոս/Sebeos 1- 38:17	the insults paid him by	men.	’
Սեբէոս/Sebeos 1- 38:25	the same manner, chose elite	men	and elite horses, and attacked
Սեբէոս/Sebeos 1- 38:25	came across the vanguard of [500]	men.	First, he slaughtered them. But
Սեբէոս/Sebeos 1- 38:26	Khoṙeam was angry at the	man,	and ordered him to be
Սեբէոս/Sebeos 1- 38:31	Vehan from the royal court,	men	selected from the whole kingdom
Սեբէոս/Sebeos 1- 38:32	they massacred them to a	man	and slew their general in
Սեբէոս/Sebeos 1- 39:3	escaping the hands of this	man.	But come, let us think
Սեբէոս/Sebeos 1- 39:6	all at the same time, [40]	men.	And he claimed for himself
Սեբէոս/Sebeos 1- 40:2	be a proud and haughty	man	whose tongue was like a
Սեբէոս/Sebeos 1- 40:3	and held an enquiry. Two	men	came from his own family
Սեբէոս/Sebeos 1- 40:4	was a humble and gentle	man,	who did not wish to
Սեբէոս/Sebeos 1- 40:9	royal throne. All the principal	men	at court or in the
Սեբէոս/Sebeos 1- 40:10	the blessed Heraclius sent reliable	men	to Khoṙeam for the Lord’s
Սեբէոս/Sebeos 1- 40:10	he gave it to the	men	who had come. They took
Սեբէոս/Sebeos 1- 40:12	saying: ’Come with a single	man	at midnight, and I shall
Սեբէոս/Sebeos 1- 41:16	his bonds and killed the	men	who were escorting him. He
Սեբէոս/Sebeos 1- 42:0	of Dvin and captivity of [35,000]	men	from Dvin. Office of patrik
Սեբէոս/Sebeos 1- 42:5	At that time a certain	man	from among those same sons
Սեբէոս/Sebeos 1- 42:8	their patriarchs. They divided the [12,000]	men,	like the sons of Israel
Սեբէոս/Sebeos 1- 42:8	into their tribes - a thousand	men	from each tribe - to lead
Սեբէոս/Sebeos 1- 42:19	of their general Ṙostom, [80,000] armed	men,	and marched to do battle
Սեբէոս/Sebeos 1- 42:20	also there with [3,000] fully-armed	men;	and prince Grigor, lord of
Սեբէոս/Sebeos 1- 42:32	attacked them with a few	men.	But he was unable to
Սեբէոս/Sebeos 1- 42:38	This we heard from	men	who had been taken as
Սեբէոս/Sebeos 1- 43:3	Now a certain	man	from among the great ones
Սեբէոս/Sebeos 1- 43:3	of the building. When the	man	saw them, he stopped and
Սեբէոս/Sebeos 1- 43:4	turned back to seize the	men.	Since he could not find
Սեբէոս/Sebeos 1- 43:5	them to the sword, the	man	came, stood before them and
Սեբէոս/Sebeos 1- 43:5	midst and identified the three	men	who had met him. Having
Սեբէոս/Sebeos 1- 43:5	the Jews, he ordered six	men	to be killed, the ring
Սեբէոս/Sebeos 1- 44:5	Persian army of [60,000] fully armed	men	assembled to oppose Ismael. The
Սեբէոս/Sebeos 1- 44:7	the whole land, they put	man	and beast to the sword
Սեբէոս/Sebeos 1- 44:9	on the feet of a	man,	and the heart of a
Սեբէոս/Sebeos 1- 44:9	and the heart of a	man	was given it.’ ’And
Սեբէոս/Sebeos 1- 44:12	other troops to the [3,000] armed	men	he had brought with him
Սեբէոս/Sebeos 1- 44:12	secured his defence. Then the	men	of the city gathered in
Սեբէոս/Sebeos 1- 44:13	and went with a thousand	men.	When he had entered the
Սեբէոս/Sebeos 1- 44:22	king Constans to send four	men	of his family to Armenia
Սեբէոս/Sebeos 1- 44:23	he disguised himself, took three	men	with him, and on reaching
Սեբէոս/Sebeos 1- 44:32	So, some	men	descended through this down from
Սեբէոս/Sebeos 1- 44:32	of Varaz Sahak, gave them [40]	men.	Departing at night they entered
Սեբէոս/Sebeos 1- 45:2	slaughter. There were [3,000] fully armed	men,	the elite of all the
Սեբէոս/Sebeos 1- 45:12	There was a	man	there from the province of
Սեբէոս/Sebeos 1- 46:4	not under the control of	men,	but crowned by the right
Սեբէոս/Sebeos 1- 46:5	Armenia, and took into captivity	men	and women, laying their bright
Սեբէոս/Sebeos 1- 46:10	forward and note: ’Let that	man	not be called God.’
Սեբէոս/Sebeos 1- 46:12	two bishops from Armenia, trustworthy	men	who had been sent to
Սեբէոս/Sebeos 1- 46:29	form was begotten, God and	man,	like a lamp. (Paul) of
Սեբէոս/Sebeos 1- 46:30	Christ is one, God and	man.	The life hung on the
Սեբէոս/Sebeos 1- 46:32	Son of God and of	man,	and the two together (are
Սեբէոս/Sebeos 1- 46:33	sign of great love for	men -	that the incorporeal was made
Սեբէոս/Sebeos 1- 46:33	God became a son of	man	and joined his humanity to
Սեբէոս/Sebeos 1- 46:36	For although the flesh is	man,	yet it is also God
Սեբէոս/Sebeos 1- 46:39	for our salvation was made	man.	’ So too St. Gregory
Սեբէոս/Sebeos 1- 46:40	that he might link all	men	indissolubly to his immortal divinity
Սեբէոս/Sebeos 1- 46:44	of his palace, and with [70,000]	men,	elite leaders from all his
Սեբէոս/Sebeos 1- 46:51	for the sake of us	men	and for our salvation, descended
Սեբէոս/Sebeos 1- 46:51	descended, was incarnate, was made	man,	was born completely from the
Սեբէոս/Sebeos 1- 46:51	and everything which pertains to	man,	truly and not seemingly
Սեբէոս/Sebeos 1- 46:59	the bishops and many holy	men	convened. They were there for
Սեբէոս/Sebeos 1- 46:64	for rites and sacraments for	men	and women, that those who
Սեբէոս/Sebeos 1- 46:77	impossible to consider God becoming	man	and being born of a
Սեբէոս/Sebeos 1- 46:78	virgin to conceive without a	man,	and uncorrupted to bring forth
Սեբէոս/Sebeos 1- 46:78	to bring forth God made	man.	And it would be impossible
Սեբէոս/Sebeos 1- 46:78	would be impossible for that	man	to feed the five thousand
Սեբէոս/Sebeos 1- 46:80	and at the same time	man,	let him be anathema.’
Սեբէոս/Sebeos 1- 46:81	your light so shine before	men’,	that is, the truth of
Սեբէոս/Sebeos 1- 46:82	city, O most valiant of	men,	king Constans, we reckoned it
Սեբէոս/Sebeos 1- 47:0	Constantinople; the murder of eminent	men
Սեբէոս/Sebeos 1- 47:6	of the slaughter of prominent	men	and counsellors in the kingdom
Սեբէոս/Sebeos 1- 47:7	they slew all the leading	men;	and there did not remain
Սեբէոս/Sebeos 1- 47:7	Magistros, and Manuēl, the virtuous	man	who was father-in-law
Սեբէոս/Sebeos 1- 48:10	he reached Derjan, some Ismaelite	men	met him and presented to
Սեբէոս/Sebeos 1- 48:12	territory. There met him the	men	of Sper, the princes of
Սեբէոս/Sebeos 1- 48:12	princes of the Bagratunik’, the	men	of Mananali, of Daranali, those
Սեբէոս/Sebeos 1- 48:12	of those places, and the	men	of Karin, and Tayk’, and
Սեբէոս/Sebeos 1- 48:13	Vanand with their army, the	men	of Shirak, the Khorkhoṙunik’, and
Սեբէոս/Sebeos 1- 48:13	Shirak, the Khorkhoṙunik’, and the	men	of the house of the
Սեբէոս/Sebeos 1- 48:14	to replace him, accompanied by [40]	men
Սեբէոս/Sebeos 1- 48:18	himself went to Ayrarat with [20,000]	men.	Coming to Dvin, he stayed
Սեբէոս/Sebeos 1- 48:18	region of Sephakan Gund with [3,000]	men.	He likewise sent some of
Սեբէոս/Sebeos 1- 49:2	the Catholicosate. He was a	man	virtuous in conduct, fasting, and
Սեբէոս/Sebeos 1- 49:9	was troubled and ordered two	men	to arrest him and bring
Սեբէոս/Sebeos 1- 49:11	note: ’I am a sinful	man	and unworthy; I do not
Սեբէոս/Sebeos 1- 49:11	Tell me this. Is this	man	Catholicos of Armenia, or not
Սեբէոս/Sebeos 1- 49:12	We are ignorant and foolish	men;	we know neither language nor
Սեբէոս/Sebeos 1- 49:12	from this place and this	man
Սեբէոս/Sebeos 1- 49:18	troops from the Ismaelites, and [7,000]	men	came to his support. He
Սեբէոս/Sebeos 1- 50:5	in them (only) a few	men	for the sake of speed
Սեբէոս/Sebeos 1- 50:5	for the sake of speed, [100]	men	for each ship, so that
Սեբէոս/Sebeos 1- 51:2	took for each dram one	man,	and they abolished the cavalry
Սեբէոս/Sebeos 1- 52:4	they said was a trustworthy	man
Սեբէոս/Sebeos 1- 52:9	prince of Armenia, a virtuous	man	in all respects. He was
Սեբէոս/Sebeos 1- 52:9	respects. He was a domesticated	man,	a lover of reading and
Սեբէոս/Sebeos 1- 52:24	the breast of a powerful	man,	from a fully-extended bow
Ղեւոնդ/Ghevond 1- 1:1	awakened the spirits of malevolent	men	so that through them the
Ղեւոնդ/Ghevond 1- 2:4	village dastakert of Naxjawan. Many	men	were killed by the sword
Ղեւոնդ/Ghevond 1- 2:11	the Ishmaelites had less than [10,000]	men.	The next day, gathering up
Ղեւոնդ/Ghevond 1- 3:2	the city devoid of fighting	men,	because all of them had
Ղեւոնդ/Ghevond 1- 3:2	the fortress. They killed the	men	they discovered and took into
Ղեւոնդ/Ghevond 1- 3:13	that fortress. They bound the	men	they encountered there
Ղեւոնդ/Ghevond 1- 3:14	lion, took six hundred armed	men	and quickly went against the
Ղեւոնդ/Ghevond 1- 3:14	the enemy, freed the bound	men,	pursued the few survivors, and
Ղեւոնդ/Ghevond 1- 4:16	was a cruel and warlike	man.	In the second year of
Ղեւոնդ/Ghevond 1- 4:17	he was a God-fearing	man,	perfectly pious in the faith
Ղեւոնդ/Ghevond 1- 4:17	faith, charitable, hospitable, and (a	man	who) cared about the poor
Ղեւոնդ/Ghevond 1- 5:6	with them an extremely mighty	man,	named True’gh (Terbelis, Tervel), khan
Ղեւոնդ/Ghevond 1- 5:7	Xoshakunik’ for they tortured the	men,	demanding taxes, and they planned
Ղեւոնդ/Ghevond 1- 5:10	Prince Smbat with a few	men	continued pursuing them. The enemy
Ղեւոնդ/Ghevond 1- 6:2	a hairsbreadth with a few	men.	The Byzantine troops returned to
Ղեւոնդ/Ghevond 1- 7:4	swords to work, killing the	men,	and taking captive the women
Ղեւոնդ/Ghevond 1- 8:3	was a blessed and select	man,	full of spiritual wisdom
Ղեւոնդ/Ghevond 1- 8:23	for two hundred and eighty	men	who fled into a church
Ղեւոնդ/Ghevond 1- 8:28	the sword. As for the	man	they had promised not to
Ղեւոնդ/Ghevond 1- 9:10	or three times from credible	men
Ղեւոնդ/Ghevond 1- 10:9	brought out of confinement the	men	from noble clans, and then
Ղեւոնդ/Ghevond 1- 11:0	many troops, as many as [200,000]	men,	and gave them to him
Ղեւոնդ/Ghevond 1- 11:10	Chenbakur himself with a few	men	encamped a short distance from
Ղեւոնդ/Ghevond 1- 11:11	the Arabs foolishly selected [30,000] renowned	men	from their troops and sent
Ղեւոնդ/Ghevond 1- 11:13	excepting Muhammad and a few	men	who leaped onto horses and
Ղեւոնդ/Ghevond 1- 13:1	more noble than all the	men	of his clan. He effected
Ղեւոնդ/Ghevond 1- 13:1	numerous fortresses and had enslaved	men	and women
Ղեւոնդ/Ghevond 1- 13:7	His person better than mere	men,	whose writings, in any case
Ղեւոնդ/Ghevond 1- 13:8	at a later period some	men	recomposed it out of their
Ղեւոնդ/Ghevond 1- 14:8	you this way. Suppose two	men	are standing near a fire
Ղեւոնդ/Ghevond 1- 14:19	confidence not, however, as mere	man	and deprived of the Word
Ղեւոնդ/Ghevond 1- 14:19	of God, but as perfect	man	and perfect God
Ղեւոնդ/Ghevond 1- 14:20	because they were pronounced by	men,	but because it was the
Ղեւոնդ/Ghevond 1- 14:27	speaking of the abovementioned holy	men,	represents them as the favored
Ղեւոնդ/Ghevond 1- 14:31	documents from holy and pious	men	of the Hebrew people, drawing
Ղեւոնդ/Ghevond 1- 14:37	certain changes, for the sacrilegious	men	would have had to suppress
Ղեւոնդ/Ghevond 1- 14:45	that Esdras composed. Yet this	man	possessed the grace of the
Ղեւոնդ/Ghevond 1- 14:46	that “in their quality as	men,	the writers of the Testament
Ղեւոնդ/Ghevond 1- 14:46	It is true that every	man	is always feeble in every
Ղեւոնդ/Ghevond 1- 14:46	is without limitation, spoke to	men	through Prophets, His ministers. He
Ղեւոնդ/Ghevond 1- 14:47	regard your Muhammad as a	man?	Yet, relying on the simple
Ղեւոնդ/Ghevond 1- 14:49	to comprehend the fact that	men	could only understand the knowledge
Ղեւոնդ/Ghevond 1- 14:50	God did not speak with	man	a single time only, nor
Ղեւոնդ/Ghevond 1- 14:51	and proclaim His will to	man	little by little; otherwise, they
Ղեւոնդ/Ghevond 1- 14:53	preparation for the instruction of	men,	not a complete instruction, but
Ղեւոնդ/Ghevond 1- 14:58	through the Prophets, knew that	men	still needed assistance from God
Ղեւոնդ/Ghevond 1- 14:61	to His disciples, not to	men	in general, and you know
Ղեւոնդ/Ghevond 1- 14:63	the Law. From there on	men	shall pass to the clearer
Ղեւոնդ/Ghevond 1- 14:78	as falsified and recomposed by	men	according to their ideas. In
Ղեւոնդ/Ghevond 1- 14:81	of Jacob” [Exodus 3:15]; “Let us make	man	in our own image, after
Ղեւոնդ/Ghevond 1- 14:86	Cursed is the	man	who professes two or three
Ղեւոնդ/Ghevond 1- 14:89	more precious before God than	man,	as you yourself confess (in
Ղեւոնդ/Ghevond 1- 14:89	Holy Scriptures. Adam was a	man, (	and in rendering him such
Ղեւոնդ/Ghevond 1- 14:89	willing to render homage to	man	ought to occupy, as you
Ղեւոնդ/Ghevond 1- 14:90	His Spirit and His Word.	Man,	being created in this manner
Ղեւոնդ/Ghevond 1- 14:93	the subsequent misery into which	man	had fallen in doing that
Ղեւոնդ/Ghevond 1- 14:93	the true compassionate benefactor of	men.	And, as there existed no
Ղեւոնդ/Ghevond 1- 14:93	other way of salvation for	man	other than coming to know
Ղեւոնդ/Ghevond 1- 14:94	because of the blindness of	man’s	spirit, man was unable to
Ղեւոնդ/Ghevond 1- 14:94	the blindness of man’s spirit,	man	was unable to fully contemplate
Ղեւոնդ/Ghevond 1- 14:94	as He pleased to instruct	men,	promising them in advance, through
Ղեւոնդ/Ghevond 1- 14:95	all that is proper to	man	save sin, and because no
Ղեւոնդ/Ghevond 1- 14:95	and because no one among	men	was able to descend lower
Ղեւոնդ/Ghevond 1- 14:98	am a worm, and no	man;	scorned by men, and despised
Ղեւոնդ/Ghevond 1- 14:98	and no man; scorned by	men,	and despised by the people
Ղեւոնդ/Ghevond 1- 14:104	upon earth and lived among	men.	She is the book of
Ղեւոնդ/Ghevond 1- 14:108	speaks of Him as a	man,	yet you see well how
Ղեւոնդ/Ghevond 1- 14:109	other things, the genitals of	man	and woman, instruments of the
Ղեւոնդ/Ghevond 1- 14:113	long as the sun. May	men	bless themselves by him, all
Ղեւոնդ/Ghevond 1- 14:113	without fear to an ordinary	man,	a descendant of David, and
Ղեւոնդ/Ghevond 1- 14:115	The issue of a simple	man	to be dated as from
Ղեւոնդ/Ghevond 1- 14:126	that of the sons of	men,	so shall he startle many
Ղեւոնդ/Ghevond 1- 14:127	was despised and rejected by	men;	a man of sorrows, and
Ղեւոնդ/Ghevond 1- 14:127	and rejected by men; a	man	of sorrows, and acquainted with
Ղեւոնդ/Ghevond 1- 14:127	and as one from whom	men	hide their faces he was
Ղեւոնդ/Ghevond 1- 14:130	wicked and with a rich	man	in his death), although he
Ղեւոնդ/Ghevond 1- 14:136	commandment that has been given	men	by God. Then you reproach
Ղեւոնդ/Ghevond 1- 14:138	need of prayers, but as	man	He prayed in order to
Ղեւոնդ/Ghevond 1- 14:139	indicating that He was really	man,	since it is necessary to
Ղեւոնդ/Ghevond 1- 14:139	of God was both perfect	man	and perfect God, so that
Ղեւոնդ/Ghevond 1- 14:141	that He was a mere	man,	such an apparition making them
Ղեւոնդ/Ghevond 1- 14:141	the state of a mere	man;	if, I repeat, you believe
Ղեւոնդ/Ghevond 1- 14:144	He was sent as a	man,	and He sent (His disciples
Ղեւոնդ/Ghevond 1- 14:145	Jesus, perfect God, became perfect	man,	by assuming a human nature
Ղեւոնդ/Ghevond 1- 14:146	To the perfect	man	we attribute the humiliating expressions
Ղեւոնդ/Ghevond 1- 14:146	Scriptures), as applying to a	man,	just as the glorious expressions
Ղեւոնդ/Ghevond 1- 14:147	the Lord as a mere	man.	In His human nature (the
Ղեւոնդ/Ghevond 1- 14:148	the Lord) as a mere	man.	It seems that it is
Ղեւոնդ/Ghevond 1- 14:148	Him always as a mere	man,	comparing Him to Adam who
Ղեւոնդ/Ghevond 1- 14:149	if (Jesus) were a mere	man,	according to your supposition, is
Ղեւոնդ/Ghevond 1- 14:149	an incredible thing that a	man	should be able to die
Ղեւոնդ/Ghevond 1- 14:153	sent in His quality as	man,	and in His being as
Ղեւոնդ/Ghevond 1- 14:157	Image of the Servant, God,	Man,	Angel, Pearl, Bait, Lord of
Ղեւոնդ/Ghevond 1- 14:169	purer and more precious than	man
Ղեւոնդ/Ghevond 1- 14:170		Man,	however, considered by you as
Ղեւոնդ/Ghevond 1- 14:171	not created by Him in	man,	but was not even ordained
Ղեւոնդ/Ghevond 1- 14:171	is nothing more precious than	man,	for whom all things were
Ղեւոնդ/Ghevond 1- 14:172	then, who has so honored	man	by creating him in His
Ղեւոնդ/Ghevond 1- 14:172	think it shameful to take	man’s	image in order to save
Ղեւոնդ/Ghevond 1- 14:175	of Moses was not consumed,	man	must be considered of greater
Ղեւոնդ/Ghevond 1- 14:175	for it is of holy	men	that God note: “I will
Ղեւոնդ/Ghevond 1- 14:175	again, “But this is the	man	to whom I will look
Ղեւոնդ/Ghevond 1- 14:176	here that God calls just	men	His habitation, and that He
Ղեւոնդ/Ghevond 1- 14:180	those of a simple dead	man	be able to resuscitate the
Ղեւոնդ/Ghevond 1- 14:180	able to resuscitate the dead	man
Ղեւոնդ/Ghevond 1- 14:201	subject to the condition of	men,	and so incited His disciples
Ղեւոնդ/Ghevond 1- 14:204	this resurrection the resurrection of	men,	and rendered certain the hope
Ղեւոնդ/Ghevond 1- 14:209	only one and the same	man,	as the Prophet reveals clearly
Ղեւոնդ/Ghevond 1- 14:209	Him. Whence then comes this	man?	What does he say? He
Ղեւոնդ/Ghevond 1- 14:214	peace” [Rom. 14:17], because “in the resurrection	men	neither marry nor are given
Ղեւոնդ/Ghevond 1- 14:217	manifested thy name to the	men)	whom thou gavest me out
Ղեւոնդ/Ghevond 1- 16:0	years. He was a filthy	man	who wrought acts of fanatical
Ղեւոնդ/Ghevond 1- 18:3	with a small number of	men. (	The Arabs) killed many of
Ղեւոնդ/Ghevond 1- 18:7	put some (of al-Harashi’s	men)	to the sword, put some
Ղեւոնդ/Ghevond 1- 19:9	for the loot including the	men	and women slaves and equippage
Ղեւոնդ/Ghevond 1- 20:26	the multitude of troops exceeded [500,000]	men.	As for those who had
Ղեւոնդ/Ghevond 1- 22:4	was waging war not against	men,	but against God, while (Marwan
Ղեւոնդ/Ghevond 1- 23:2	obscenity, they consulted reliable (wise	men)	of their faith, whom they
Ղեւոնդ/Ghevond 1- 24:1	and his son. Finding some (	men)	from the clan of the
Ղեւոնդ/Ghevond 1- 24:1	united them and all the	men	of his clan with his
Ղեւոնդ/Ghevond 1- 28:8	He was a tall, attractive	man	with a noble disposition, who
Ղեւոնդ/Ghevond 1- 30:2	problem) with only a few	men	and fell in among the
Ղեւոնդ/Ghevond 1- 32:6	in tribulation, like a worthless	man. (	Gagik’s) sons, Hamazasp and Sahak
Ղեւոնդ/Ghevond 1- 34:11	the district of Bagrewand with [260]	men,	he seized the tax collector
Ղեւոնդ/Ghevond 1- 34:14	against them with a few	men,	to the village of Xars
Ղեւոնդ/Ghevond 1- 34:17	Mushegh and some [200] of his	men	pounced on them. As they
Ղեւոնդ/Ghevond 1- 34:19	city of Dwin. All the	men	and women of (the governor’s
Ղեւոնդ/Ghevond 1- 34:26	after that deceitful and fanatical	man
Ղեւոնդ/Ghevond 1- 34:28	Consequently they united, some [5,000]	men,	since many of the common
Ղեւոնդ/Ghevond 1- 34:30	was a prudent and brilliant	man
Ղեւոնդ/Ghevond 1- 34:37	the sway of that delusional	man. (	The monk) continually exhorted them
Ղեւոնդ/Ghevond 1- 34:53	Four	men	from noble clans also perished
Ղեւոնդ/Ghevond 1- 34:59	assembled a force of some [5,000]	men,	quit the city of Karin
Ղեւոնդ/Ghevond 1- 34:63	God trampled by these loathsome	men
Ղեւոնդ/Ghevond 1- 34:69	a vibrant and handsome young	man	who was the son-in
Ղեւոնդ/Ghevond 1- 34:70	Close to [3,000]	men	fell (in that battle), but
Ղեւոնդ/Ghevond 1- 35:4	not by the sword of	man,	but by an invisible sword
Ղեւոնդ/Ghevond 1- 37:6	say that their number exceeded [150,000]	men.	These (captives) were taken to
Ղեւոնդ/Ghevond 1- 38:2	he calmly wrote a reply: “	Man	does not secure victory by
Ղեւոնդ/Ghevond 1- 39:5	he appointed him general over [60,000]	men;	and he remained obedient to
Ղեւոնդ/Ghevond 1- 40:1	his unworthy behavior, he designated	men	as targets instead of objects
Ղեւոնդ/Ghevond 1- 40:6	out, the captives asked a	man	named K’ubeida, who was sympathetic
Ղեւոնդ/Ghevond 1- 41:0	was a greedy, money-loving	man
Ղեւոնդ/Ghevond 1- 41:2	governors over our country godless	men	of unrestrained and avaricious behavior
Ղեւոնդ/Ghevond 1- 41:5	Ibndoke’), an impious and malevolent	man,	son of one of his
Ղեւոնդ/Ghevond 1- 42:7	Ibn Ducas) that fiendish, impious	man	whom ’Ubaidullah had appointed as
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1	very reliable and ever feasible,	men,	however, assisted by God and
Դրասխանակերտցի/Draskhanakerttsi 1- 1:3	readily fulfilling the needs that	men	have, and with a true
Դրասխանակերտցի/Draskhanakerttsi 1- 1:5	poets, those wonderful and amazing	men	who lived before our time
Դրասխանակերտցի/Draskhanakerttsi 1- 1:15	magnanimous, well known and valiant	men
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	but only the	men	from the pious families who
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	with the blessings so that	man	might grow, multiply, fill and
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15	From Japheth to the first	man,	Adam, there is a period
Դրասխանակերտցի/Draskhanakerttsi 1- 2:17	certain Mar Abas Katina, a	man	of Syrian extraction, proficient and
Դրասխանակերտցի/Draskhanakerttsi 1- 3:3	his own forces, composed of	men	skilled in archery, swordsmanship and
Դրասխանակերտցի/Draskhanakerttsi 1- 3:24	his refusal, Shamiram hastened (her	men)	immediately to reach Armenia and
Դրասխանակերտցի/Draskhanakerttsi 1- 3:24	Although she had warned her	men	to keep the object of
Դրասխանակերտցի/Draskhanakerttsi 1- 4:3	won the friendship of valorous	men	and also drawn to himself
Դրասխանակերտցի/Draskhanakerttsi 1- 4:3	Sardanapalus (Sardanapaghgh) together with these	men,	ruled over Assyria and Nineveh
Դրասխանակերտցի/Draskhanakerttsi 1- 4:19	very wise, virtuous, and assiduous	man,	praiseworthy in his ways and
Դրասխանակերտցի/Draskhanakerttsi 1- 5:7	a prudent, wise and valiant	man,	as king of the Armenians
Դրասխանակերտցի/Draskhanakerttsi 1- 5:9	of his dominion; he appointed	men	that were honorable and helpful
Դրասխանակերտցի/Draskhanakerttsi 1- 5:9	of Hayk and other valiant	men
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14	provisions), the legion of shielded	men,	porters of the royal court
Դրասխանակերտցի/Draskhanakerttsi 1- 7:2	ancients called Awag (‘noble’) Ayr (‘	man’)	because of the excellence of
Դրասխանակերտցի/Draskhanakerttsi 1- 7:8	As a wise	man	Abgar went to reconcile them
Դրասխանակերտցի/Draskhanakerttsi 1- 7:9	the Karenay Pahlaw. Thus, these	men	were regarded as sprouts of
Դրասխանակերտցի/Draskhanakerttsi 1- 7:11	from his ailment which no	man	could ever cure
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5	spiritual work of the same	man	on whose (grave) he had
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6	the death of the blessed	men,	went away and took refuge
Դրասխանակերտցի/Draskhanakerttsi 1- 10:2	ventured to kill the blessed	man	by sword and fled to
Դրասխանակերտցի/Draskhanakerttsi 1- 11:2	The emperor received the blessed	man	in a proper manner and
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3	that the ailing bodies of	men	could be comforted. For them
Դրասխանակերտցի/Draskhanakerttsi 1- 12:8	well as His coming among	men,	His baptism at the hands
Դրասխանակերտցի/Draskhanakerttsi 1- 12:17	it worth seeing the holy	man	of God and gave orders
Դրասխանակերտցի/Draskhanakerttsi 1- 12:19	a pious and a godly	man,	took over the kingdom. He
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7	of Aghbianos and a praiseworthy	man	endowed with virtue and religious
Դրասխանակերտցի/Draskhanakerttsi 1- 14:10	the wishes of the blessed	man,	and gave Xosrov the sovereignty
Դրասխանակերտցի/Draskhanakerttsi 1- 14:15	the wishes of the blessed	man	and set up Artashir son
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21	an impudent and a rapacious	man,	who managed his household through
Դրասխանակերտցի/Draskhanakerttsi 1- 16:4	Armenia, suddenly, he and his	men	were all massacred by the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:4	the prayers of the blessed	man	of God Yovhannes
Դրասխանակերտցի/Draskhanakerttsi 1- 16:5	Persia. As he was a	man	who heeded people with good
Դրասխանակերտցի/Draskhanakerttsi 1- 16:12	toils against holy and orthodox	men	and once again smeared the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:25	of Saint Grigor Movses, a	man	of God, who was from
Դրասխանակերտցի/Draskhanakerttsi 1- 17:17	Although Yovhan was an upright	man,	righteous and virtuous in his
Դրասխանակերտցի/Draskhanakerttsi 1- 18:14	or bowing down before a	man	who has undone the canonical
Դրասխանակերտցի/Draskhanakerttsi 1- 18:18	and destroying it for the	man	worshipping Tome of Leo
Դրասխանակերտցի/Draskhanakerttsi 1- 18:22	cannot agree that such a	man	could in any way have
Դրասխանակերտցի/Draskhanakerttsi 1- 20:4	pious and a God-fearing	man,	the author of numerous regulations
Դրասխանակերտցի/Draskhanakerttsi 1- 20:28	wicked, insolent and an impudent	man,	extremely malicious by nature; he
Դրասխանակերտցի/Draskhanakerttsi 1- 20:31	Since the blessed old	man	did not consent to this
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7	the common lot of all	men	that pursues every mortal and
Դրասխանակերտցի/Draskhanakerttsi 1- 21:11	the shrouded body of the	man	of God and according to
Դրասխանակերտցի/Draskhanakerttsi 1- 21:12	shall be carried out, venerable	man	of God
Դրասխանակերտցի/Draskhanakerttsi 1- 22:2	the entire country to the	man-	worshipping heresy of the Tome
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3	consider turning away from their	man-	worshipping aberration
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16	certain invisible fears cannot change	man	from bad to good as
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16	by the same token) a	man	could more so astonish the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:18	Vlit’), who had seen the	man	of God, happened to visit
Դրասխանակերտցի/Draskhanakerttsi 1- 22:19	his servants to bring the	man	of God
Դրասխանակերտցի/Draskhanakerttsi 1- 22:24	for arousing the minds of	men	with the fear of God
Դրասխանակերտցի/Draskhanakerttsi 1- 22:25	simple and immature minds of	men	with the fear of God
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26	ornaments and armament. For should	men	behold you clad in cilice
Դրասխանակերտցի/Draskhanakerttsi 1- 22:27	let your majesty order these	men	to step out for a
Դրասխանակերտցի/Draskhanakerttsi 1- 23:3	Since Dawit’, the	man	of God, was greatly annoyed
Դրասխանակերտցի/Draskhanakerttsi 1- 23:4	Ot’mus, a saintly and chaste	man,	shining with virtue
Դրասխանակերտցի/Draskhanakerttsi 1- 23:12	province at that time, a	man	by the name of Sulayman
Դրասխանակերտցի/Draskhanakerttsi 1- 24:6	had covered. At once, the	man-	eating criminal raised a shrill
Դրասխանակերտցի/Draskhanakerttsi 1- 24:6	cry, and held the blessed	men	responsible (for the crime). He
Դրասխանակերտցի/Draskhanakerttsi 1- 24:6	governor to slay the blessed	men	without any trial before a
Դրասխանակերտցի/Draskhanakerttsi 1- 24:8	the corpse of the blessed	men	slain by the murderous steel
Դրասխանակերտցի/Draskhanakerttsi 1- 24:13	question: “You are an old	man	made feeble by severe ascetic
Դրասխանակերտցի/Draskhanakerttsi 1- 24:22	However, the great	man	put his life on the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:23	anger the governor imprisoned the	man	of God, and binding him
Դրասխանակերտցի/Draskhanakerttsi 1- 24:25	the public. He instructed the	men	to enter openly the quarters
Դրասխանակերտցի/Draskhanakerttsi 1- 24:26	estates (dastakert), and releasing the	man	of God from his bonds
Դրասխանակերտցի/Draskhanakerttsi 1- 25:2	But a certain Sawada, a	man	of Persian extraction, who had
Դրասխանակերտցի/Draskhanakerttsi 1- 25:6	as many as two thousand	men,	stout in heart and skilled
Դրասխանակերտցի/Draskhanakerttsi 1- 25:8	the army of Khalid, (whose	men)	caused much bloodshed among them
Դրասխանակերտցի/Draskhanakerttsi 1- 25:16	vain-tongued vilifiers of the	man	of God approached him and
Դրասխանակերտցի/Draskhanakerttsi 1- 25:18	When the great	man	Yovhannes was informed of the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:19	slanderers, whereupon, they reestablished the	man	of God in the Holy
Դրասխանակերտցի/Draskhanakerttsi 1- 25:57	there were, in particular, seven	men,	whose leader was called Atom
Դրասխանակերտցի/Draskhanakerttsi 1- 25:69	than one hundred and fifty	men,	not including those who were
Դրասխանակերտցի/Draskhanakerttsi 1- 26:27	Judgment: “Whoever disowns me before	men,	I will disown him before
Դրասխանակերտցի/Draskhanakerttsi 1- 27:1	when narrating about the old	men,	I shall touch upon the
Դրասխանակերտցի/Draskhanakerttsi 1- 27:6	when he was a young	man
Դրասխանակերտցի/Draskhanakerttsi 1- 28:2	his brother Abas, a brave	man,	sturdy, vigorous and handsome in
Դրասխանակերտցի/Draskhanakerttsi 1- 28:4	He was a proud	man,	prudent, and haughty in his
Դրասխանակերտցի/Draskhanakerttsi 1- 28:13	prince Ashot chose an honorable	man	from the household of the
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21	the good fortune of this	man
Դրասխանակերտցի/Draskhanakerttsi 1- 29:23	peaceloving, pious and God-fearing	man,	who occupied himself entirely with
Դրասխանակերտցի/Draskhanakerttsi 1- 30:5	renovate the inner self of	man.	Subsequently, at a ripe old
Դրասխանակերտցի/Draskhanakerttsi 1- 30:13	of the slander of certain	men	to the effect that he
Դրասխանակերտցի/Draskhanakerttsi 1- 30:21	found shelter. He despoiled brave	men	of their arms and sturdy
Դրասխանակերտցի/Draskhanakerttsi 1- 30:27	and had joined certain wicked	men	to their malicious ranks, they
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28	At that time, the blessed	man	of God Mashtoc’, who mirrored
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29	be able to entice the	man	of God and win him
Դրասխանակերտցի/Draskhanakerttsi 1- 30:34	to God rather than to	men
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41	that death awaits the sick	man	who has neglected his sins
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41	on the part of a	man	of distinction and high position
Դրասխանակերտցի/Draskhanakerttsi 1- 30:42	a sinful and a weak	man;	for my transgressions have gone
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50	belong unto the sons of	men,	and the secret things belong
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50	judgment on the secrets of	men	at the hands of Jesus
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	and fire will test each	man’s	work, for surmises and opinions
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56	ye priests and righteous old	men.	Proclaim fasts and supplications. Sanctify
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61	knavery of the sons of	men	in anger
Դրասխանակերտցի/Draskhanakerttsi 1- 30:65	Those were intelligent and wise	men,	who were able to condemn
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66	deceived, for the sons of	men	are wont to do things
Դրասխանակերտցի/Draskhanakerttsi 1- 30:67	to be delivered from evil	men,	who have sharpened their tongues
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68	also add this, that the	man	who is a detestable deserter
Դրասխանակերտցի/Draskhanakerttsi 1- 30:69	to the synodical order, the	man	who has confessed to the
Դրասխանակերտցի/Draskhanakerttsi 1- 31:7	saw the select bodies of	men	of war who had reached
Դրասխանակերտցի/Draskhanakerttsi 1- 32:3	The destruction of multitudes of	men,	who had suffocated under their
Դրասխանակերտցի/Draskhanakerttsi 1- 32:4	black-clad women and griefstricken	men	reached up to the heavens
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7	the divine scourge, the blessed	man	of God Mashtoc’, who dwelled
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7	The righteous and simple minded	man	of God, the katholikos, did
Դրասխանակերտցի/Draskhanakerttsi 1- 33:18	manner together with the blessed	men	who were in confinement, he
Դրասխանակերտցի/Draskhanakerttsi 1- 33:21	he arrived there, then our	men	hastened to meet him
Դրասխանակերտցի/Draskhanakerttsi 1- 34:13	his forces, approximately sixty thousand	men,	marched toward the mountain situated
Դրասխանակերտցի/Draskhanakerttsi 1- 34:19	by Gagik, Ahmad forced his	men	to make haste, while dawn
Դրասխանակերտցի/Draskhanakerttsi 1- 34:21	entire army, he ordered (his	men)	to tear down his tent
Դրասխանակերտցի/Draskhanakerttsi 1- 34:22	the king realized that his	men	could no longer succeed in
Դրասխանակերտցի/Draskhanakerttsi 1- 34:23	forces were scattered and each	man	went his own way
Դրասխանակերտցի/Draskhanakerttsi 1- 34:28	Ashot, accompanied by two other	men	from the Amatuni house who
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4	others, the wives of azat	men,	had found refuge there
Դրասխանակերտցի/Draskhanakerttsi 1- 36:4	the angelic and heaven-graced	man	of God Mashtoc’, whose soul
Դրասխանակերտցի/Draskhanakerttsi 1- 36:7	But while the holy	man	of God by his miraculous
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8	book, a pitiable and wretched	man,	eager to quench my thirst
Դրասխանակերտցի/Draskhanakerttsi 1- 37:6	mercy; for very frequently wicked	men	do good deeds accidentally
Դրասխանակերտցի/Draskhanakerttsi 1- 37:8	Axurean River, and the two	men	came to terms
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	will it is that all	men	should find salvation and come
Դրասխանակերտցի/Draskhanakerttsi 1- 38:7	But when Hasan’s	men	became aware of the confusion
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11	of Armenia, and a humble	man	with a sense of equanimity
Դրասխանակերտցի/Draskhanakerttsi 1- 40:6	of his venerable secretaries, a	man	of Syriac origin and a
Դրասխանակերտցի/Draskhanakerttsi 1- 40:15	with robes suitable for a	man	in my position, and received
Դրասխանակերտցի/Draskhanakerttsi 1- 41:5	a kid, the very same	man	who had come out of
Դրասխանակերտցի/Draskhanakerttsi 1- 42:3	as many as one thousand	men	to guide his march through
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13	of the king, and a	man	against whom no one dared
Դրասխանակերտցի/Draskhanakerttsi 1- 42:16	Then they sent a certain	man	of the Hawuni house, the
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23	the realm of Atrnerseh, every	man	prepared to die a martyr’s
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23	the sword and bid his	men	to lay hands only on
Դրասխանակերտցի/Draskhanakerttsi 1- 43:26	the reproach of God and	men,	he immediately complied with his
Դրասխանակերտցի/Draskhanakerttsi 1- 45:24	false. Liars and slanderers replaced	men	who were just and truthful
Դրասխանակերտցի/Draskhanakerttsi 1- 45:25	insults from deceitful and insolent	men,	who made us the laughingstock
Դրասխանակերտցի/Draskhanakerttsi 1- 46:4	Also, Moses, the	man	of God will confront me
Դրասխանակերտցի/Draskhanakerttsi 1- 46:6	who he made believe were	men	respected by him, he condemned
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7	the common lot of all	men,	and was succeeded by his
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7	with turmoil created by rebellious	men,	because of which he also
Դրասխանակերտցի/Draskhanakerttsi 1- 48:10	hope of being rescued by	men,	and awaited only the heavenly
Դրասխանակերտցի/Draskhanakerttsi 1- 48:11	place was not accessible to	man,	and the yoke of Ishmael
Դրասխանակերտցի/Draskhanakerttsi 1- 48:13	But the	men	in the fortress were a
Դրասխանակերտցի/Draskhanakerttsi 1- 48:14	whereas he spared his own	men
Դրասխանակերտցի/Draskhanakerttsi 1- 48:17	also conversed with the prudent	man	with pleasant words. First, he
Դրասխանակերտցի/Draskhanakerttsi 1- 49:3	brother Sahak, and other venerable	men	and women of the azat
Դրասխանակերտցի/Draskhanakerttsi 1- 49:5	their bitterness on him. Armed	men	caused frequent distress by clubbing
Դրասխանակերտցի/Draskhanakerttsi 1- 49:10	his head. Often over ten	men	would fall on him like
Դրասխանակերտցի/Draskhanakerttsi 1- 50:15	but seized those that were	men	of distinction, and putting them
Դրասխանակերտցի/Draskhanakerttsi 1- 50:16	chose approximately two hundred select	men,	and attacked the Ishmaelite forces
Դրասխանակերտցի/Draskhanakerttsi 1- 51:7	captivity like senseless brutes. Many	men	and women as well as
Դրասխանակերտցի/Draskhanakerttsi 1- 51:9	terror in the hearts of	men,	the wailing, the scratches on
Դրասխանակերտցի/Draskhanakerttsi 1- 51:15	and made numerous strong	men	pull on them from two
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29	But certain	men	of the enemy, who were
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29	to save him, the above	men	snatched him away, lest he
Դրասխանակերտցի/Draskhanakerttsi 1- 51:44	filth of defiled and condemned	men,	turned death, which is inevitable
Դրասխանակերտցի/Draskhanakerttsi 1- 51:46	universe. The names of these	men	are written in the Register
Դրասխանակերտցի/Draskhanakerttsi 1- 51:48	Thus,	men	of the azat rank were
Դրասխանակերտցի/Draskhanakerttsi 1- 52:3	like a land through which	men	had never passed, and where
Դրասխանակերտցի/Draskhanakerttsi 1- 52:3	and where the Son of	Man	had never dwelt. Thus, they
Դրասխանակերտցի/Draskhanakerttsi 1- 52:14	also came to its fulfilment: “	Man	shall fall upon man, and
Դրասխանակերտցի/Draskhanakerttsi 1- 52:14	fulfilment: “Man shall fall upon	man,	and neighbor upon neighbor; the
Դրասխանակերտցի/Draskhanakerttsi 1- 52:14	child shall strike the old	man	and the base shall (insult
Դրասխանակերտցի/Draskhanakerttsi 1- 53:20	But whenever rich	men	gave alms to the beggars
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32	the common lot of all	men,	whereas honor and punishment are
Դրասխանակերտցի/Draskhanakerttsi 1- 54:10	of) bishops, priests and holy	men,	and see to it that
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31	dwelling place of multitudes of	men
Դրասխանակերտցի/Draskhanakerttsi 1- 54:48	by that insolent and impious	man,	and he, who had pacified
Դրասխանակերտցի/Draskhanakerttsi 1- 54:55	I, Yovhannes, a most humble	man,	give of my sufferings, especially
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57	Although I am a tormented	man,	our Hope Christ, Who is
Դրասխանակերտցի/Draskhanakerttsi 1- 57:4	Abas and two hundred fifty	men,	halted near the fortress called
Դրասխանակերտցի/Draskhanakerttsi 1- 57:5	all more than four thousand	men,	comprising swordsmen, shield-bearers, lance
Դրասխանակերտցի/Draskhanakerttsi 1- 57:6	When they (the king’s	men)	saw the great multitudes of
Դրասխանակերտցի/Draskhanakerttsi 1- 57:7	outroar, and armed with the	manly	armor of horsemen, they bravely
Դրասխանակերտցի/Draskhanakerttsi 1- 57:7	them. With only two hundred	men	they were able to cut
Դրասխանակերտցի/Draskhanakerttsi 1- 57:9	with a few of his	men	in the fortress of Shamshulde
Դրասխանակերտցի/Draskhanakerttsi 1- 60:15	fortresses in Dzorap’or by his	men,	as well as the driving
Դրասխանակերտցի/Draskhanakerttsi 1- 60:17	chose only approximately three hundred	men,	with whom he quickly arrived
Դրասխանակերտցի/Draskhanakerttsi 1- 60:24	forces, more than eight thousand	men,	and driving them forward he
Դրասխանակերտցի/Draskhanakerttsi 1- 60:27	left behind the hundreds of	men	who had been exhausted because
Դրասխանակերտցի/Draskhanakerttsi 1- 60:27	mound with only two hundred	men,	he came to confront the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32	should I keep such renowned	men	confined in prison, they would
Դրասխանակերտցի/Draskhanakerttsi 1- 61:3	Yusuf’s) most venerable servants, a	man	by the name of Subuki
Դրասխանակերտցի/Draskhanakerttsi 1- 61:7	they took captive the enfeebled	men,	women and young children, who
Դրասխանակերտցի/Draskhanakerttsi 1- 61:9	a certain Georg Hawnuni, a	man	of clerical rank, to the
Դրասխանակերտցի/Draskhanakerttsi 1- 62:6	preparations for war against the	men	of the fortress, the guards
Դրասխանակերտցի/Draskhanakerttsi 1- 62:10	But when the	men	of the fortress learned of
Դրասխանակերտցի/Draskhanakerttsi 1- 62:11	these circumstances, thought that the	men	of the fortress had turned
Դրասխանակերտցի/Draskhanakerttsi 1- 62:12	However, the	men	of the fortress, raising their
Դրասխանակերտցի/Draskhanakerttsi 1- 63:9	such concerns), he and his	men	might be able to carry
Դրասխանակերտցի/Draskhanakerttsi 1- 63:10	very small number of unimportant	men
Դրասխանակերտցի/Draskhanakerttsi 1- 63:13	him to fight like one	man	he might be able to
Դրասխանակերտցի/Draskhanakerttsi 1- 64:1	live at peace with all	men
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8	Yet, the leading	men	and the advisers at the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	argued, Yusuf was an ingenious	man,	a mighty warrior, one who
Դրասխանակերտցի/Draskhanakerttsi 1- 64:10	and that he was the	man	who could put a stop
Դրասխանակերտցի/Draskhanakerttsi 1- 64:15	refugees with his numerous armed	men
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24	Persia, he sent a certain	man	by the name of Nasr
Դրասխանակերտցի/Draskhanakerttsi 1- 64:27	name was Subuki—the same	man	who held the post of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:1	unlawful religion of Muhammad, a	man	aged by wickedness, always tried
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13	as well as enfeebled old	men,	who could not and were
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20	of soldiers and multitudes of	men	to lift up their hearts
Դրասխանակերտցի/Draskhanakerttsi 1- 66:24	the salutary mystery among both	men	and women, old and young
Դրասխանակերտցի/Draskhanakerttsi 1- 66:30	the edifice and instructor of	men,	offered them much advice in
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52	they also beheaded the blessed	man	of God Soghomon, who was
Դրասխանակերտցի/Draskhanakerttsi 1- 66:53	of the remaining multitude, both	men	of military and lay order
Դրասխանակերտցի/Draskhanakerttsi 1- 66:56	venerable heads of the massacred	men	on beasts of burden, made
Դրասխանակերտցի/Draskhanakerttsi 1- 66:59	had at their disposal two	men	who were porters, one was
Դրասխանակերտցի/Draskhanakerttsi 1- 66:64	The execution of these blessed	men	fell on the seventeenth day
Դրասխանակերտցի/Draskhanakerttsi 1- 67:2	of his venerable servants, a	man	by the name of Bishr
Դրասխանակերտցի/Draskhanakerttsi 1- 67:5	because one of the venerable	men (	in the service) of the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:6	were no more than twenty	men	with him, whereas Bishr had
Դրասխանակերտցի/Draskhanakerttsi 1- 67:7	Although a few of his	men	also perished by the sword
Դրասխանակերտցի/Draskhanakerttsi 1- 67:11	these. The latter were brave	men	armed with well-bent bows
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14	as a small number of	men,	came out against the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 67:15	the statement “David is more	manly	than the people of Geth’
Դրասխանակերտցի/Draskhanakerttsi 1- 67:22	with a multitude of armed	men	in order to enslave and
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8	enticing and vile daughters of	men	who are of the race
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9	dying in vain like the	men	of Noah’s age who were
Թովմա/Tovma 1- 1:23	than that in the East	men	inhabited it, rather than speaking
Թովմա/Tovma 1- 1:24	and honour he (God) crowned	man	with sovereign authority (over it
Թովմա/Tovma 1- 1:30	of all breathing creatures; but	man	was able to see the
Թովմա/Tovma 1- 1:30	knowledge) became helpful counsel for	man	to incite elimination of his
Թովմա/Tovma 1- 1:32	must quote the prophet’s saying: “	Man	was in honour and did
Թովմա/Tovma 1- 1:44	establish also natural laws for	men,	that like themselves others too
Թովմա/Tovma 1- 1:51	says, saw the daughters of	men	to be beautiful, they took
Թովմա/Tovma 1- 1:53	scripture) says: “The crimes of	men	increased on the earth, and
Թովմա/Tovma 1- 1:54	repented that he had created	man
Թովմա/Tovma 1- 1:61	spirit not remain on these	men	forever because they are flesh
Թովմա/Tovma 1- 1:63	Oh, his incessant love for	man,	which is still said to
Թովմա/Tovma 1- 1:71	inflict that same punishment on	men	and established an eternal covenant
Թովմա/Tovma 1- 1:73	After this the sons of	men	increased and divided the world
Թովմա/Tovma 1- 1:73	account of Philo, that noble	man	and very learned philosopher; a
Թովմա/Tovma 1- 1:77	know the lineage of the	men	who ruled over our land
Թովմա/Tovma 1- 2:5	on others. As to the	men	who (lived) before the flood
Թովմա/Tovma 1- 2:18	the notable exploits of valiant	men	and not about those of
Թովմա/Tovma 1- 2:18	not about those of ignoble	men.	They were to portray the
Թովմա/Tovma 1- 2:18	character and images of valiant	men	as virile and splendid; while
Թովմա/Tovma 1- 3:17	always) was and remains; and	man	is self-begotten
Թովմա/Tovma 1- 3:19	said was not the first	man,	but the son of someone
Թովմա/Tovma 1- 3:20	trodden by the feet of	men.	Even with attentive eyes only
Թովմա/Tovma 1- 3:22	land inhabited by the first	man.	For in truth paradise was
Թովմա/Tovma 1- 3:27	we heard the voices of	men (	speaking) Greek; but we did
Թովմա/Tovma 1- 3:28	forty friends, one hundred young	men	and twelve hundred soldiers only
Թովմա/Tovma 1- 3:30	under these three guises: angels,	men,	and demons, but not as
Թովմա/Tovma 1- 3:33	and hammers, and sits forging	men.	Now if this lame one
Թովմա/Tovma 1- 4:7	time appeared Prometheus, a wise	man
Թովմա/Tovma 1- 5:13	Galatians, raised an army of [120,000]	men	to oppose him. Then Cyrus
Թովմա/Tovma 1- 5:14	and Arshēz his son with [40,000]	men.	They went to meet him
Թովմա/Tovma 1- 6:21	king and say: “When valiant	men	meet valiant men, audacious deeds
Թովմա/Tovma 1- 6:21	When valiant men meet valiant	men,	audacious deeds need no excuse
Թովմա/Tovma 1- 6:28	to this because of the	man’s	noble valour, yet he did
Թովմա/Tovma 1- 6:30	Cyrus in remembrance of that	man’s	nobility and his friendship to
Թովմա/Tovma 1- 6:45	and the illumination of all	men	who are to come into
Թովմա/Tovma 1- 6:52	the nobility of the blessed	man	Khuran Artsruni, of his comprehensive
Թովմա/Tovma 1- 6:55	Artsruni, a wise and valiant	man,	mighty with the bow and
Թովմա/Tovma 1- 6:55	and a well-armed cavalry	man.	When Khuran attacked, Herod’s army
Թովմա/Tovma 1- 7:3	act thus, to appoint these	men	to run your country? Behold
Թովմա/Tovma 1- 7:12	land that is uninhabited by	men	and free from the attacks
Թովմա/Tovma 1- 8:11	Now the holy	men	of Sukavēt mountain, since they
Թովմա/Tovma 1- 8:12	the advice of the holy	men,	but did not reject the
Թովմա/Tovma 1- 8:13	the Mede dwelt there—valiant	men,	well armed and good archers
Թովմա/Tovma 1- 8:18	remained save a single young	man	named Hamam, son of the
Թովմա/Tovma 1- 10:2	Babgēn [II]. He was a mild	man,	intelligent, thoughtful, modest in speech
Թովմա/Tovma 1- 10:12	Armenia was held by a	man	of baneful and evil character
Թովմա/Tovma 1- 10:19	satisfied with working evil among	men,	but even had presumptions against
Թովմա/Tovma 1- 10:30	made about him by that	man	of God Saint Nersēs. But
Թովմա/Tovma 1- 10:41	more than forty thousand holy	men	were martyred for Christ’s sake
Թովմա/Tovma 1- 11:5	bishop of Bznunik’, an honourable	man:	Shahak, Zavēn, and Aspurakēs, who
Թովմա/Tovma 1- 11:6	line, a valiant and warlike	man	who struck fear into both
Թովմա/Tovma 1- 11:15	heeded him and returned each	man	to his own dwelling; and
Թովմա/Tovma 1- 11:29	Girl, leave the stadium; effeminate	man,	know yourself
Թովմա/Tovma 1- 11:45	and angelic life, blessed by	men	and feared by demons
Թովմա/Tovma 1- 11:56	you, most valiant of literary	men,	Gagik of Vaspurakan and great
Թովմա/Tovma 2- 1:2	of the New Covenants, casting	men	and women into prison and
Թովմա/Tovma 2- 1:5	no more than twelve hundred	men;	and with unexpected rapidity they
Թովմա/Tovma 2- 1:9	was a spirited and powerful	man,	shrewd and wise, humble, liberal
Թովմա/Tovma 2- 1:15	down one by one, about [140]	men
Թովմա/Tovma 2- 1:16	Gaining the name of martyrs, [696]	men	of the holy Armenian army
Թովմա/Tovma 2- 2:8	at that spot the holy	man	of God Ełishē fell asleep
Թովմա/Tovma 2- 2:11	the emperor begged these honourable	men	Vasak, Tachat, and Goter, who
Թովմա/Tovma 2- 2:23	until there remained only thirty	men	with the brave Vahan: Mershapuh
Թովմա/Tovma 2- 2:23	giving up the help of	men
Թովմա/Tovma 2- 2:24	hill of bronze, as one	man	and repeating together as if
Թովմա/Tovma 2- 3:2	of the eastern regions, a	man	of great strength, valiantly smote
Թովմա/Tovma 2- 3:3	to the emperor Maurice noble	men	with splendid gifts and presents
Թովմա/Tovma 2- 3:5	Musheł a valiant warrior and	man	of great strength, and all
Թովմա/Tovma 2- 3:11	that you are a boastful	man	since you rely on yourself
Թովմա/Tovma 2- 3:16	as their king a certain	man	named Phocas. Marching in unison
Թովմա/Tovma 2- 3:44	with corpses. Humans and animals,	men,	women, and children, they indiscriminately
Թովմա/Tovma 2- 3:47	you, alas for you, valiant	man,	renowned king, when the Most
Թովմա/Tovma 2- 3:52	were left about four thousand	men,	wounded, barefoot, unarmed, and on
Թովմա/Tovma 2- 3:61	on him. He ordered some	men	to enter and kill him
Թովմա/Tovma 2- 3:62	killed; in one hour forty	men	were put to death, all
Թովմա/Tovma 2- 3:67	to him: “Please send trustworthy	men,	and when I reach the
Թովմա/Tovma 2- 3:68	a small force of distinguished	men	in whom he himself trusted
Թովմա/Tovma 2- 3:69	Then Heraclius sent the trustworthy	men	to Khoṙeam for the holy
Թովմա/Tovma 2- 3:69	he gave it to the	men	who had come (for that
Թովմա/Tovma 2- 3:74	when suddenly from behind some	men	fell upon him, struck him
Թովմա/Tovma 2- 4:1	city of Edessa twelve thousand	men	from all the tribes of
Թովմա/Tovma 2- 4:5	dwelt with a certain wealthy	man	from among their kin. He
Թովմա/Tovma 2- 4:6	that Mahmet was a faithful	man	and very sagacious in all
Թովմա/Tovma 2- 4:12	Now Ali was a valiant	man.	He said to him: “Arise
Թովմա/Tovma 2- 4:12	out, for there are many	men	with us. Perhaps there may
Թովմա/Tovma 2- 4:13	Ali fled with about forty	men.	They came to the city
Թովմա/Tovma 2- 4:22	angel and not from a	man,	he was very vexed at
Թովմա/Tovma 2- 4:29	for you, nation of Arabs,	men	and women of all the
Թովմա/Tovma 2- 4:39	years. He was a pestilential	man.	Moved by a rabid spirit
Թովմա/Tovma 2- 5:1	A certain	man,	Jap’r, insolent and arrogant, began
Թովմա/Tovma 2- 5:3	Artsruni house, a most renowned	man	and very highly distinguished. Through
Թովմա/Tovma 2- 6:5	these all amounted to sixteen	men	from the house of the
Թովմա/Tovma 2- 6:16	ornaments and weapons of brave	men,	select horses and their decorations
Թովմա/Tovma 2- 6:20	possessions. They (the Muslims) seized	men,	women, and their inheritance
Թովմա/Tovma 2- 6:26	himself, escaping with a few	men,	fled in the direction of
Թովմա/Tovma 2- 6:26	troops (only) a few insignificant	men	were killed, and Lord Gurgēn
Թովմա/Tovma 2- 6:27	the corpses of the valiant	men	and noble horses, collecting much
Թովմա/Tovma 2- 6:34	counsellors and all the wise	men	of Syria and Babylonia to
Թովմա/Tovma 2- 6:41	inhabitants and houses emptied of	men.	And my people will again
Թովմա/Tovma 2- 6:52	as hostages renowned and honourable	men,	he sent back Ashot’s mother
Թովմա/Tovma 2- 7:2	wherever they go, both on	men	and on other animals
Թովմա/Tovma 2- 7:3	In such fashion did that	man	Yovsep’, the general of the
Թովմա/Tovma 2- 7:4	the lowlanders. The light-armed	men	of Khoyt’ gathered together as
Թովմա/Tovma 2- 7:6	most terrible fright. The armed	men	surrounded the church, and some
Թովմա/Tovma 2- 7:7	my own eyes saw that	man	who struck him, and from
Թովմա/Tovma 2- 7:9	if one of their strong	men	were to shout from a
Թովմա/Tovma 3- 1:4	the form of the living	man,	that is the nature of
Թովմա/Tovma 3- 1:19	So, take courage, be	men;	attack Armenia with famine, sword
Թովմա/Tovma 3- 1:24	the target, like those powerful	men	in Israel of yore, the
Թովմա/Tovma 3- 1:25	he appointed over them a	man	called Bugha, a Turk by
Թովմա/Tovma 3- 1:27	This	man,	whose devilish intelligence was wicked
Թովմա/Tovma 3- 1:28	This	man	Bugha, in whom Satan with
Թովմա/Tovma 3- 1:29	flesh and blood of innocent	men,	and his horribly ferocious rage
Թովմա/Tovma 3- 2:4	most mighty and valiant of	men,	Prince Ashot. He took care
Թովմա/Tovma 3- 2:6	it a desert devoid of	men	and animals
Թովմա/Tovma 3- 2:14	able to subject the blessed	man	to the foul enticements of
Թովմա/Tovma 3- 2:52	common people of the land,	men	strong and warlike, who do
Թովմա/Tovma 3- 2:53	For he is a valiant	man	and a warrior, and the
Թովմա/Tovma 3- 2:54	them, not even a hundred	men	against ten Armenian soldiers
Թովմա/Tovma 3- 2:79	gave him messengers, lightly armed	men,	axemen, and men with maces
Թովմա/Tovma 3- 2:79	lightly armed men, axemen, and	men	with maces, so that he
Թովմա/Tovma 3- 2:81	shall send to them a	man	who will save them and
Թովմա/Tovma 3- 4:8	Now a thrice-blessed young	man,	himself a Muslim and a
Թովմա/Tovma 3- 4:12	’Who will confess me before	men,	him shall I too acknowledge
Թովմա/Tovma 3- 4:12	heaven.’ So, go away,	man,	I am dying for Christ
Թովմա/Tovma 3- 4:20	general, more than fifteen thousand	men.	He sent them in pursuit
Թովմա/Tovma 3- 4:30	come with only a few	men,	more or less, and let
Թովմա/Tovma 3- 4:33	swords, and here and there	men	fleeing in terror like sheep
Թովմա/Tovma 3- 4:41	solid compact mass, a single	man	as it were, or a
Թովմա/Tovma 3- 4:63	aside with about two thousand	men.	When the army was defeated
Թովմա/Tovma 3- 4:64	faced each other, suddenly a	man	in the likeness of light
Թովմա/Tovma 3- 5:2	that a mere nine hundred	men	had mightily vanquished fifteen thousand
Թովմա/Tovma 3- 5:4	the whole country that each	man	was to return to his
Թովմա/Tovma 3- 5:11	faithful mediator between God and	man,	king over all the nations
Թովմա/Tovma 3- 5:20	had removed all the powerful	men;	henceforth there remained no one
Թովմա/Tovma 3- 5:21	of the land. For the	man	of whom they had been
Թովմա/Tovma 3- 6:18	worthy of compassion. You are	men	of valour, and from your
Թովմա/Tovma 3- 6:18	faces, like innocent and benevolent	men,	full of our kindness, with
Թովմա/Tovma 3- 6:32	they loved the glory of	men	more than the glory of
Թովմա/Tovma 3- 6:36	So did this	man	act, putting on himself as
Թովմա/Tovma 3- 6:46	been worsted by these holy	men,	especially by the valiant Grigor
Թովմա/Tovma 3- 6:52	or like those three young	men,	bound and thrown into the
Թովմա/Tovma 3- 6:54	the fourth year that evil	man	set up instruments (of torture
Թովմա/Tovma 3- 6:57	table with Christ like young	men	of the wedding chamber
Թովմա/Tovma 3- 7:11	Or: “Who denies me before	men,	him shall I too deny
Թովմա/Tovma 3- 7:11	who will confess me before	men,	him shall I too confess
Թովմա/Tovma 3- 7:14	Isaiah says: “I am a	man	and I have impure lips
Թովմա/Tovma 3- 7:16	Think what severe punishment the	man	deserves who trampled under foot
Թովմա/Tovma 3- 8:12	him some of the blessed	men	of noble rank, and others
Թովմա/Tovma 3- 8:14	saying: “Who denies me before	men,	him shall I too deny
Թովմա/Tovma 3- 8:14	What will it profit a	man	if he gain the whole
Թովմա/Tovma 3- 8:14	Or: “What ransom will a	man	give for his soul
Թովմա/Tovma 3- 8:15	For the Son of	Man	came to seek and save
Թովմա/Tovma 3- 8:15	worthless child or crazy old	man	in his dotage who cannot
Թովմա/Tovma 3- 8:16	as it is written: “The	man	who plans and is contemptuous
Թովմա/Tovma 3- 8:17	the sins of the old (	man).	Instead of the wedding robe
Թովմա/Tovma 3- 8:23	most feeble and cowardly of	men,	effeminate and wretched soldier, worthless
Թովմա/Tovma 3- 9:9	person called Ashkhēt’, a distinguished	man,	renowned in the valiant army
Թովմա/Tovma 3- 9:10	pieces of) silver, for the	man	was so respected by him
Թովմա/Tovma 3- 10:17	of the land—all the	men	and women from the land
Թովմա/Tovma 3- 10:18	impregnable fortresses or the brave	men	in them. So in cajoling
Թովմա/Tovma 3- 10:20	and a sword, with valiant	men	and select horses. If it
Թովմա/Tovma 3- 10:27	inform the caliph about that	man.	So they sent messengers to
Թովմա/Tovma 3- 10:30	groups companies of five hundred	men	to each ensign. Why should
Թովմա/Tovma 3- 10:30	their riders? There are valiant	men	knowledgeable in this; those who
Թովմա/Tovma 3- 10:33	Ałuank’, suddenly about one thousand	men	from their elite clashed with
Թովմա/Tovma 3- 10:41	one (for) each thousand elite	men	with noble mounts. Scarcely anywhere
Թովմա/Tovma 3- 10:45	as it were a single	man
Թովմա/Tovma 3- 10:51	to the caliph through reliable	men,	according to Isaiah’s saying: “They
Թովմա/Tovma 3- 10:54	inflict any evil on that	man	but to have him taken
Թովմա/Tovma 3- 11:4	tyrant’s full anger against the	man,	such anger as the general
Թովմա/Tovma 3- 11:8	like those of a senseless	man	or a crazy and raving
Թովմա/Tovma 3- 11:22	mountain of Khoyt’ was a	man	called Yovnan. He it was
Թովմա/Tovma 3- 11:38	he removed all the powerful	men	from Armenia, then went himself
Թովմա/Tovma 3- 12:3	apposite): “In that day a	man	shall strike his brother or
Թովմա/Tovma 3- 12:4	No	man	had mercy on his brother
Թովմա/Tovma 3- 12:4	with another saying of Isaiah: “	Man	shall fall on man,” he
Թովմա/Tovma 3- 12:4	Isaiah: “Man shall fall on	man,”	he says, “and man on
Թովմա/Tovma 3- 12:4	on man,” he says, “and	man	on his fellow. The youth
Թովմա/Tovma 3- 12:4	youth shall smite the old	man,	and the unworthy the honourable
Թովմա/Tovma 3- 12:4	there were confusions and each	man	did as was pleasing to
Թովմա/Tovma 3- 13:2	other more competent and intelligent	men,	freeing myself from overwhelming censure
Թովմա/Tovma 3- 13:7	number the activity of many	men.	Therefore, for the moment we
Թովմա/Tovma 3- 13:11	but many times. With forty	men	he attacked a thousand, killed
Թովմա/Tovma 3- 13:16	Bugha about him, saying: “This	man	Gurgēn from the clan of
Թովմա/Tovma 3- 13:20	raid Apumk’dēm had slain eight	men	and stripped them of their
Թովմա/Tovma 3- 13:26	and abandoned the battle, every	man	fleeing where he could escape
Թովմա/Tovma 3- 13:34	royal army, about two thousand	men.	They encountered each other at
Թովմա/Tovma 3- 13:35	encamped there with four hundred	men,	unworried and unsuspecting. Suddenly at
Թովմա/Tovma 3- 13:44	the victorious power of this	man	strengthened by Christ
Թովմա/Tovma 3- 13:46	order my description of the	man.	For it is impossible to
Թովմա/Tovma 3- 13:52	a sortie with a few	men,	rushing down like a torrent
Թովմա/Tovma 3- 14:24	form of a grey-haired	man,	shining with light, who said
Թովմա/Tovma 3- 14:36	afflictions in prison. They (Derenik’s	men)	came upon him, seized him
Թովմա/Tovma 3- 14:47	Tarōn. They encamped four hundred	men	strong, armed with armour for
Թովմա/Tovma 3- 14:47	strong, armed with armour for	men	and horses, in Noragiwl of
Թովմա/Tovma 3- 14:50	noble and eminent of all	men,	that there would be a
Թովմա/Tovma 3- 15:4	Yohan, a gentle and pious	man,	full of fear of the
Թովմա/Tovma 3- 17:6	and horse armour, two hundred	men.	When informed about this, Ashot
Թովմա/Tovma 3- 17:9	he gathered eight thousand mounted	men (	including) Sahak Bagratuni, son of
Թովմա/Tovma 3- 18:15	bestialities of Jericho and Sodom,	man	shamelessly lusting for man and
Թովմա/Tovma 3- 18:15	Sodom, man shamelessly lusting for	man	and piling up infinite flames
Թովմա/Tovma 3- 18:16	destroyed by water; while the	men	who worked infamous deeds with
Թովմա/Tovma 3- 18:16	who worked infamous deeds with	men	were consumed by fire mixed
Թովմա/Tovma 3- 19:5	city one of his trusted	men,	a certain Yamanik
Թովմա/Tovma 3- 19:15	the letters, and kept the	men	under guard, letting no one
Թովմա/Tovma 3- 20:11	a renowned and high-ranking	man;	he was accompanied by Grigor
Թովմա/Tovma 3- 20:11	He likewise was a lively	man	embued with wisdom, splendid and
Թովմա/Tovma 3- 20:17	his brother Abas, a mighty	man	and sparapet of Armenia, to
Թովմա/Tovma 3- 20:23	were concerned for that honourable	man,	especially the great Catholicos of
Թովմա/Tovma 3- 20:28	the guileful bait at that	man’s	suggestion, hoping for the fortress
Թովմա/Tovma 3- 20:48	need some, even all, wise	men	gathered together in order to
Թովմա/Tovma 3- 20:49	demands such great eloquence. When	men	of mighty intellect are lacking
Թովմա/Tovma 3- 20:60	rushed on him like bloodthirsty,	man-	devouring beasts. By his murder
Թովմա/Tovma 3- 20:61	was on them all. Each	man	escaped by the skin of
Թովմա/Tovma 3- 20:65	And another of the wise	men	of the world note: “Do
Թովմա/Tovma 3- 20:65	not travel with a fearless (	man).”	But particularly true are the
Թովմա/Tovma 3- 21:2	an illustrious and very intelligent	man,	very energetic in all matters
Թովմա/Tovma 3- 21:2	to God and elite among	men
Թովմա/Tovma 3- 22:6	was a brave and famous	man,	renowned among the Armenians
Թովմա/Tovma 3- 22:17	from the Akēats’i family—valiant	men,	versed in military affairs. They
Թովմա/Tovma 3- 22:28	them to himself as honourable	men	and powerful warriors, especially because
Թովմա/Tovma 3- 25:1	son of Apusech, was a	man	who loved turmoil and hated
Թովմա/Tovma 3- 26:5	compassion in his anger. A	man	named Yovsēp of Greek origin
Թովմա/Tovma 3- 26:5	Mahumat’. He was a ferocious	man,	savage, unsparing in the drinking
Թովմա/Tovma 3- 26:8	the body of that beastly	man	became bloated with pus and
Թովմա/Tovma 3- 26:11	he was, what sort of	man,	and how he had perished
Թովմա/Tovma 3- 26:16	scholarly discipline, he was a	man	of sweet temperament and modest
Թովմա/Tovma 3- 27:5	until they came upon the	man	afflicted by an evil spirit
Թովմա/Tovma 3- 27:6	tumble of the demon-possessed	man
Թովմա/Tovma 3- 27:10	punishment will we think that	man	worthy who trampled the Son
Թովմա/Tovma 3- 28:8	horses they attacked as one	man.	In a resolute charge they
Թովմա/Tovma 3- 29:44	priest, who was a gentle	man,	humble and honourable in his
Թովմա/Tovma 3- 29:48	Christ, perfect from God and	man.	Otherwise churches which are called
Թովմա/Tovma 3- 29:52	abyss, in which the faithful	man	who trusted in God journeyed
Թովմա/Tovma 3- 29:54	the Word of God made	man
Թովմա/Tovma 3- 29:63	their swords, to kill old	men	and women with the sword
Թովմա/Tovma 3- 29:63	the sword, to march young	men	and maidens away to captivity
Թովմա/Tovma 3- 29:73	pursued them with one thousand	men,	fully armed cavalry, and reached
Թովմա/Tovma 3- 29:75	entrance was unguarded. straightaway two	men	fell, Vlit’ and Marachay. The
Թովմա/Tovma 3- 29:77	fell about five hundred famous	men,	whose place of burial has
Թովմա/Tovma 3- 29:78	They were the most illustrious	men	from the house of the
Թովմա/Tovma 4- 1:16	openly, they turned to a	man	who was very dear to
Թովմա/Tovma 4- 1:17	of wood, so did this	man	delight in promises and pacts
Թովմա/Tovma 4- 1:20	been preceded by the impious	man,	his deceitful and treacherous friend
Թովմա/Tovma 4- 1:23	to pass, and the (two)	men	were separated by a noisy
Թովմա/Tovma 4- 1:25	him some strong and athletic	men	secretly armed
Թովմա/Tovma 4- 1:27	lance, they took the brave	man’s	life
Թովմա/Tovma 4- 1:34	The young	men	of his bodyguard, whom the
Թովմա/Tovma 4- 1:40	mighty (prince), note: “Why, Oh	men,	and for what reason did
Թովմա/Tovma 4- 1:53	extensive story of the valiant	men	of the house of the
Թովմա/Tovma 4- 2:1	ruled his principality like a	man	with the help of her
Թովմա/Tovma 4- 2:12	by saying: “I am a	man	without heirs, save only for
Թովմա/Tovma 4- 3:15	the saying of the wise	man: “	A brother helped by a
Թովմա/Tovma 4- 3:30	That impious, baneful, and insolent	man,	father of brigands, mother of
Թովմա/Tovma 4- 3:36	summoned to his presence the	men	whom he had left as
Թովմա/Tovma 4- 3:42	saying) of the sage: “A	man	will not succeed by injustice
Թովմա/Tovma 4- 4:2	for fifteen days hidden from	men,	all its splendour lost, then
Թովմա/Tovma 4- 4:12	For he was a harsh	man,	brave and very obedient to
Թովմա/Tovma 4- 4:21	time it was swarming with	men	of the tribe called Ut’manik
Թովմա/Tovma 4- 4:31	a loyal and brave-hearted	man	called T’adēos, who had demonstrated
Թովմա/Tovma 4- 4:38	and promises he deceived the	man	whom (Gagik) had put in
Թովմա/Tovma 4- 4:41	Apusach, a proud and notable	man,	more fearsome than the many
Թովմա/Tovma 4- 4:47	Persian ruler Yusup’ was a	man	of powerful mind, but the
Թովմա/Tovma 4- 4:47	among all the sons of	men,	he therefore submitted the splendid
Թովմա/Tovma 4- 4:71	the saying of the wise	man: “	The mourning of a wise
Թովմա/Tovma 4- 4:71	The mourning of a wise	man	lasts seven days, but that
Թովմա/Tovma 4- 4:72	of the past three just	men:	Abel, Noah, and Abraham. Through
Թովմա/Tovma 4- 6:2	the saying of the wise	man: “	Alas and woe to you
Թովմա/Tovma 4- 7:2	friend and foremost of brave	men,	who requested from me this
Թովմա/Tovma 4- 7:3	who love reading: “An avaricious	man	considers it preferable to be
Թովմա/Tovma 4- 7:6	for the many needs of	men.	Nearby on the southern side
Թովմա/Tovma 4- 8:2	seen the works of valiant	men	and (our) ancestors. But our
Թովմա/Tovma 4- 8:4	commanded many artisans and innumerable	men	to cast heavy, massive hewn
Թովմա/Tovma 4- 8:6	concepts and accomplishments of wise	men	previously achieved
Թովմա/Tovma 4- 8:10	at the royal court, honourable	men	gathered from all nations of
Թովմա/Tovma 4- 8:10	king ordered one of these	men,	a wise and skillful architect
Թովմա/Tovma 4- 8:13	imagination that if an intelligent	man	were to examine only one
Թովմա/Tovma 4- 8:14	majesty surrounded by shining young	men,	the servants of his festivities
Թովմա/Tovma 4- 8:14	manner. There are bands of	men	with drawn swords and wrestling
Թովմա/Tovma 4- 9:5	Holy Spirit always rests, enrolling	men	into the shadeless light
Թովմա/Tovma 4- 9:6	whom we mentioned above, a	man	full of wisdom and proficient
Թովմա/Tovma 4- 9:7	is very pleasing to wise	men.	He extended around the back
Թովմա/Tovma 4- 9:9	flesh and appeared as a	man.	In a true likeness he
Թովմա/Tovma 4- 10:2	At that time a certain	man,	Arab by race, versed in
Թովմա/Tovma 4- 10:7	some four hundred of his	men	to the sword, he plundered
Թովմա/Tovma 4- 10:11	Then the impious	man	gathered an army of some
Թովմա/Tovma 4- 10:11	army of some thirteen thousand	men	and attacked the king, supposing
Թովմա/Tovma 4- 10:12	the (saying) of the wise	man: “	Battle is the Lord’s,” and
Թովմա/Tovma 4- 10:15	harvest. So about eight thousand	men	fell to the sword or
Թովմա/Tovma 4- 10:16	lives of about two hundred	men,	more or less, and ordered
Թովմա/Tovma 4- 10:17	of Dariunk’, having stripped the	men	and horses of the Muslim
Թովմա/Tovma 4- 11:2	they slaughtered about two thousand	men.	Having plundered their camp and
Թովմա/Tovma 4- 12:1	he would become such a	man,	from his mother’s womb he
Թովմա/Tovma 4- 12:23	He questioned wise	men	about the depths of the
Թովմա/Tovma 4- 13:6	there lived) a certain renowned	man,	related to the great king
Թովմա/Tovma 4- 13:10	In it he established faithful	men,	and he adorned it with
Թովմա/Tovma 4- 13:13	a God-loving and pious	man	named Basil. The emperor of
Թովմա/Tovma 4- 13:15	Greek territory with fourteen thousand	men,	not including women and children
Թովմա/Tovma 4- 13:21	protected and impregnable fortresses a	man	related to King Senek’erim, from
Թովմա/Tovma 4- 13:22	of martyrdom with many elect	men	in the province of Mokk’
Թովմա/Tovma 4- 13:30	begat Prince T’oṙnik, a powerful	man	and a warrior valiant in
Թովմա/Tovma 4- 13:31	the great prince T’adēos, a	man	excellent in warfare. By the
Թովմա/Tovma 4- 13:44	the prophets the likeness of	man	to grass and a flower
Թովմա/Tovma 4- 13:57	a God-loving and pious	man	and obedient to his parents
Թովմա/Tovma 4- 13:70	had with him nobles, free	men	and the sons of nobles
Թովմա/Tovma 4- 13:79	in his boundless love for	men	and liberal bounty gave strength
Թովմա/Tovma 4- 13:90	that there was) a certain	man,	renowned and adorned with divine
Թովմա/Tovma 4- 13:109	therein, or some other wicked	men	or heretics or adversaries
Ասողիկ/Asoghik 1- 1:5	the patriarchs and the righteous (	men)	for their meritorious (their life
Ասողիկ/Asoghik 1- 2:3	time), starting from the primeval (	man,	embracing also) the time of
Ասողիկ/Asoghik 1- 2:7	the surrounding peoples, or a (	man),	improving the life of the
Ասողիկ/Asoghik 1- 2:7	As a pleasant, meek, immaculate	man,	he lived an irreproachable life
Ասողիկ/Asoghik 1- 3:1	he was a peace-loving	man,	caring for the good of
Ասողիկ/Asoghik 1- 3:2	throne was occupied by the	man	of God, Mashtots
Ասողիկ/Asoghik 1- 3:7	But the	man	of God, Mashtots, having served
Ասողիկ/Asoghik 1- 7:17	to which everything was common. [300]	men	of ascetics gathered here
Ասողիկ/Asoghik 1- 7:18	After Yovhannes, the	man	Polycarpos was the abbot and
Ասողիկ/Asoghik 1- 7:23	happened to be with these	men	during the Great Lent, where
Ասողիկ/Asoghik 1- 7:24	monastery, with numerous brothers from	men,	adorned with wisdom
Ասողիկ/Asoghik 1- 7:31	the prayers of the holy (	man)	he died on the spot
Ասողիկ/Asoghik 1- 7:32	one whom you call (the	man)	of God.” For many hours
Ասողիկ/Asoghik 1- 7:35	David, nicknamed Mashkoten, a learned	man	who (always) walked around in
Ասողիկ/Asoghik 1- 7:36	Some of these	men	in their old age I
Ասողիկ/Asoghik 1- 7:38	just into the (death) of	man,	is performed, so that we
Ասողիկ/Asoghik 1- 7:38	who puts his hope in	man
Ասողիկ/Asoghik 1- 7:42	Zan, who was a young	man	at that time, performed (great
Ասողիկ/Asoghik 1- 8:8	Sanahin was Yovhannes, a learned	man	of God; (by the abbot
Ասողիկ/Asoghik 1- 8:15	vardapet and Babken, an excellent	man	from the land of Siwnik
Ասողիկ/Asoghik 1- 9:6	in the Karin district, a	man	equal to the first with
Ասողիկ/Asoghik 1- 14:1	countries. Bardas was a brave	man	and well-versed in military
Ասողիկ/Asoghik 1- 17:3	himself to be a magnificent	man,	full of reason and wisdom
Ասողիկ/Asoghik 1- 17:10	monastery, he appointed Movses, the	man	of God, famous throughout Armenia
Ասողիկ/Asoghik 1- 17:10	Yovhannes and Amlikos. All three	men,	kindred in the flesh, were
Ասողիկ/Asoghik 1- 19:3	the believers, named Sargis, a	man	of noble birth, at the
Ասողիկ/Asoghik 1- 20:4	torture: he was an old	man,	full of wisdom and firm
Ասողիկ/Asoghik 1- 21:4	a eunuch, and, like brave	men,	achieved high honors at his
Ասողիկ/Asoghik 1- 28:12	brother, Gagik, ordered the very	man	who dug (from the grave
Ասողիկ/Asoghik 1- 28:12	corpse of the burnt dead	man	to go dig (the king’s
Ասողիկ/Asoghik 1- 29:3	Gagik was a	man	of insight, knowledgeable in military
Ասողիկ/Asoghik 1- 29:7	a handsome and slender young	man,	full of reason, pleasing to
Ասողիկ/Asoghik 1- 31:2	church) built by the blessed	man	of God, Bishop Mashtots
Ասողիկ/Asoghik 1- 32:3	attack on them; A young	man	Ashot, the son of Grigor
Ասողիկ/Asoghik 1- 43:1	by King Basil, as a	man	by nature limited, repudiated from
Լաստիվերցի/Lastivertsi 1- 1:11	the Curopalate [990-1000] was a mighty	man,	a builder of the world
Լաստիվերցի/Lastivertsi 1- 1:16	to drink, causing that venerable	man	to choke to death. (This
Լաստիվերցի/Lastivertsi 1- 1:23	had held the land, (a	man)	victorious in warfare, had died
Լաստիվերցի/Lastivertsi 1- 2:0	from the Bagratid clan, a	man	mighty and successful in warfare
Լաստիվերցի/Lastivertsi 1- 2:3	style, beginning with the first	man	and concluding with the death
Լաստիվերցի/Lastivertsi 1- 2:4	and Grigor an exceedingly learned	man,	and many others, who in
Լաստիվերցի/Lastivertsi 1- 2:16	and, assembling a multitude of	men,	began reconstructing Theodosiopolis (T’eodosupolis, Karin
Լաստիվերցի/Lastivertsi 1- 2:26	neither child nor adult, neither	man	nor woman nor anybody. And
Լաստիվերցի/Lastivertsi 1- 3:7	Basil with only [4,000]	men	crossed the sea at night
Լաստիվերցի/Lastivertsi 1- 3:9	sleep, or as a mighty	man	coming to himself after drunkenness
Լաստիվերցի/Lastivertsi 1- 3:10	assembled scrambled over the next	man	to quickly, secretly reach his
Լաստիվերցի/Lastivertsi 1- 5:0	a peace-loving and generous (	man),	he was quiet for the
Լաստիվերցի/Lastivertsi 1- 5:0	certain brave and war-loving (	man)	named Komianos whom (Constantine’s) brother
Լաստիվերցի/Lastivertsi 1- 5:2	Komianos) and the some eight	men	who were with him. It
Լաստիվերցի/Lastivertsi 1- 5:2	repentance that such an honorable	man	and one worthy of good
Լաստիվերցի/Lastivertsi 1- 6:0	Basil, (the	man)	mighty among kings and always
Լաստիվերցի/Lastivertsi 1- 6:0	lands, had not, in his	manly	feats of bravery, taken a
Լաստիվերցի/Lastivertsi 1- 6:7	comprising) not more than [800] or [1000]	men,	pounced upon the myriad (Byzantine
Լաստիվերցի/Lastivertsi 1- 6:7	killed an inestimable number (of	men),	took as booty the treasures
Լաստիվերցի/Lastivertsi 1- 7:0	The	man	who had been prince of
Լաստիվերցի/Lastivertsi 1- 7:1	Salamay, afraid that the chief (	men)	of the city would not
Լաստիվերցի/Lastivertsi 1- 9:8	killed with the sword some [24,000]	men.	This (disaster) occurred not because
Լաստիվերցի/Lastivertsi 1- 9:12	thinking Him to be a	man.	A man named Ananias stood
Լաստիվերցի/Lastivertsi 1- 9:12	to be a man. A	man	named Ananias stood in the
Լաստիվերցի/Lastivertsi 1- 9:13	here in our times, a	man	similar to him appeared, unknown
Լաստիվերցի/Lastivertsi 1- 9:13	are you saying that?” (the	man)	would give no reply, but
Լաստիվերցի/Lastivertsi 1- 10:1	stipulations, she called forth this	man (	Constantine) and made him her
Լաստիվերցի/Lastivertsi 1- 10:2	part, a brave and renowned	man	rebelled, and many united with
Լաստիվերցի/Lastivertsi 1- 10:4	that “Let not the wise	man	glory in his wisdom, let
Լաստիվերցի/Lastivertsi 1- 10:4	wisdom, let not the mighty	man	glory in his might, let
Լաստիվերցի/Lastivertsi 1- 10:4	might, let not the rich	man	glory in his riches; but
Լաստիվերցի/Lastivertsi 1- 10:4	in the earth” [I. Kings 2.10 and Jeremiah 9.23-24]. Such (a	man)	truly is worthy of great
Լաստիվերցի/Lastivertsi 1- 10:6	note: “I have found a	man	after my heart who shall
Լաստիվերցի/Lastivertsi 1- 10:10	was not punished by any	man	but by the righteous verdict
Լաստիվերցի/Lastivertsi 1- 10:12	say: “The haughty looks of	man	shall be brought low and
Լաստիվերցի/Lastivertsi 1- 10:12	low and the pride of	men	shall be humbled; and the
Լաստիվերցի/Lastivertsi 1- 10:24	Now Vahram Pahlaw, a	man	mighty, renowned, and sublimely pious
Լաստիվերցի/Lastivertsi 1- 10:25	to see him alone, with	manly	brave-heartedness, and, using beseeching
Լաստիվերցի/Lastivertsi 1- 10:25	Now Gagik with a few	men	went amidst the army to
Լաստիվերցի/Lastivertsi 1- 10:39	the learned say: “The wise	man	swears, and the fool believes
Լաստիվերցի/Lastivertsi 1- 10:42	emperor. (Grigor) was a sagacious	man,	so learned in theology that
Լաստիվերցի/Lastivertsi 1- 10:44	somebody, he sent to the	man	who held sway over the
Լաստիվերցի/Lastivertsi 1- 10:46	and an inestimable number of	men	were killed by the city
Լաստիվերցի/Lastivertsi 1- 10:48	upon the waters, a Tachik	man	came forth from the crowd
Լաստիվերցի/Lastivertsi 1- 10:50	seated at the dinner table,	men	arrived who seized and took
Լաստիվերցի/Lastivertsi 1- 11:17	built chambers reduced to ashes.	Men	were killed in the squares
Լաստիվերցի/Lastivertsi 1- 11:19	of impious, stern and rebellious	men
Լաստիվերցի/Lastivertsi 1- 11:21	One (body, the sun), awakens	men	to work, while the other
Լաստիվերցի/Lastivertsi 1- 11:25	light of that day! Brave	men	armed, and glowering with rage
Լաստիվերցի/Lastivertsi 1- 11:26	her bridegroom, nor did the	man	think to caress the wife
Լաստիվերցի/Lastivertsi 1- 11:35	the blood of the believing	men	and women who fell upon
Լաստիվերցի/Lastivertsi 1- 12:8	the angels, let alone to	man,	and (they got there) through
Լաստիվերցի/Lastivertsi 1- 13:1	army had as many as [60,000]	men.	Its heads were Kamenas, which
Լաստիվերցի/Lastivertsi 1- 13:2	so it was with these (	men).	While they should have called
Լաստիվերցի/Lastivertsi 1- 14:4	we command,” nonetheless that venerable	man,	the substitute for our great
Լաստիվերցի/Lastivertsi 1- 15:2	the custom of the city’s	men,	women, elderly, and youths (each
Լաստիվերցի/Lastivertsi 1- 16:15	women were separated from their	men	and led into slavery. In
Լաստիվերցի/Lastivertsi 1- 16:21	the azats, a mighty martial	man	named T’at’ul, whom they took
Լաստիվերցի/Lastivertsi 1- 16:28	With a few	men (	the Sultan) ascended the promontory
Լաստիվերցի/Lastivertsi 1- 16:29	since he was a pious	man,	called upon omnipotent God to
Լաստիվերցի/Lastivertsi 1- 16:31	He encouraged the	men	of the city and the
Լաստիվերցի/Lastivertsi 1- 16:41	for he was a brave	man.	Coming to the breach (in
Լաստիվերցի/Lastivertsi 1- 16:42	Byzantine troops, brave-hearted and	manly,	prepared (a mixture) of Sulphur
Լաստիվերցի/Lastivertsi 1- 16:51	by means of an insignificant	man,	displayed very great wonders. Let
Լաստիվերցի/Lastivertsi 1- 17:5	of them, he took (that	man)	along with him to Babylonia
Լաստիվերցի/Lastivertsi 1- 17:15	Son of	Man,	what is that proverb which
Լաստիվերցի/Lastivertsi 1- 17:20	patriarchal throne which that venerable	man	of God, Gregory (Grigorios), established
Լաստիվերցի/Lastivertsi 1- 17:23	taking large dowries from their	men	today have learned dissolute, licentious
Լաստիվերցի/Lastivertsi 1- 18:2	he was a very martial	man.	However, neither summer nor winter
Լաստիվերցի/Lastivertsi 1- 18:30	guide from among his own	men.	They went at night, passing
Լաստիվերցի/Lastivertsi 1- 18:46	the hands of wicked, merciless	men.	Nor did the Lord visit
Լաստիվերցի/Lastivertsi 1- 18:49	of our fallen wounded fighting	men.	In such triumph they went
Լաստիվերցի/Lastivertsi 1- 18:49	is said that seven thousand (	men	and women) were killed or
Լաստիվերցի/Lastivertsi 1- 21:9	Its merchants were the glorious	men	of the country, while its
Լաստիվերցի/Lastivertsi 1- 21:11	Even the first	man	was unable to enjoy the
Լաստիվերցի/Lastivertsi 1- 21:23	Victuals for	man	and beast gave out. Therefore
Լաստիվերցի/Lastivertsi 1- 22:0	displayed himself as a virtuous	man,	wearing a hair shirt, keeping
Լաստիվերցի/Lastivertsi 1- 22:0	who circulated around with him, (	men	who) wore coarse unadorned clothing
Լաստիվերցի/Lastivertsi 1- 22:15	words those of an ordinary	man.	Therefore, he entered battle, thinking
Լաստիվերցի/Lastivertsi 1- 22:15	locks so that the unconquerable	man	would be betrayed into the
Լաստիվերցի/Lastivertsi 1- 22:25	the prayers of one just	man,	and He also visited us
Լաստիվերցի/Lastivertsi 1- 22:26	He was an extremely learned	man,	and displayed great intimacy toward
Լաստիվերցի/Lastivertsi 1- 22:27	unfold, he summoned that wretched	man	to him with mild words
Լաստիվերցի/Lastivertsi 1- 22:28	ordered that this most wretched	man	be confined in prison, since
Լաստիվերցի/Lastivertsi 1- 23:6	was known as Andreas, a	man	greatly renowned in clerical competitions
Լաստիվերցի/Lastivertsi 1- 23:14	suppose happened next? The wretched	man	went and joined up with
Լաստիվերցի/Lastivertsi 1- 23:18	they returned home. Then everyone,	men,	women, the elderly and the
Լաստիվերցի/Lastivertsi 1- 23:38	able to escape punishment (from	men)	was unable to flee from
Լաստիվերցի/Lastivertsi 1- 24:11	one. Now the multitude of	men	and women applied to the
Լաստիվերցի/Lastivertsi 1- 24:12	they were unprepared, lacking fighting	men,	food or drink, (the Seljuks
Լաստիվերցի/Lastivertsi 1- 25:7	the war using only those	men	he then had with him

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