so - l9978

Ագաթանգեղոս/Agatangeghos 1- 2:3

so

as to teach he gathered

Կորիւն/Koryun 1- 14:3

teacher, educated and advised them

so

well as to ordain a

Կորիւն/Koryun 1- 15:6

had been gathered from among

so

many distinct and dissimilar tongues

Կորիւն/Koryun 1- 19:2

And it

so

happened that they dispatched two

Կորիւն/Koryun 1- 20:2

after-life, resurrection, and hope,

so

as to make them intelligible

Կորիւն/Koryun 1- 22:4

I glory in my infirmities

so

that the power of Christ

Կորիւն/Koryun 1- 23:3

sent them beyond their borders,

so

that no satanic smoke might

Կորիւն/Koryun 1- 27:2

It

so

happened that, after the passing

Կորիւն/Koryun 1- 28:3

the acts of the saints,

so

as to relate in detail

Ագաթանգեղոս/Agatangeghos 1- 2:16

so

for eleven years, one year

that I came to you,

so

that we might share in

Ագաթանգեղոս/Agatangeghos 1- 3:14

in prison and in fetters

so

that he would abandon the

Ագաթանգեղոս/Agatangeghos 1- 5:32

us the model of life,

so

we who die for his

Ագաթանգեղոս/Agatangeghos 1- 6:2

So,

I have spared you, because

Ագաթանգեղոս/Agatangeghos 1- 6:4

gods. And you have gone

so

far as to insult us

Ագաթանգեղոս/Agatangeghos 1- 6:7

So,

he had his hands bound

Ագաթանգեղոս/Agatangeghos 1- 6:14

So

now, if you will not

Ագաթանգեղոս/Agatangeghos 1- 7:11

so,

if we had observed your

Ագաթանգեղոս/Agatangeghos 1- 7:24

Eve, death entered the world,

so

through this virgin life will

Ագաթանգեղոս/Agatangeghos 1- 7:25

and troubles entered the world;

so,

through the birth of your

Ագաթանգեղոս/Agatangeghos 1- 7:40

So

the world saw him on

Ագաթանգեղոս/Agatangeghos 1- 7:44

own blood on the wood,

so

that the wood might replace

Ագաթանգեղոս/Agatangeghos 1- 7:54

Ագաթանգեղոս/Agatangeghos 1- 7:59

so,

benevolent Lord, who note: ’I

So,

Lord, give me strength to

Ագաթանգեղոս/Agatangeghos 1- 7:80

majesty without shame or confusion [cf. Ps. 70.13],

so

that you may reckon their

Ագաթանգեղոս/Agatangeghos 1- 7:88

be granted to this world,

so

that they may know you

Ագաթանգեղոս/Agatangeghos 1- 7:98

So,

benevolent Lord, who came and

Ագաթանգեղոս/Agatangeghos 1- 7:104

So,

let them know you who

Ագաթանգեղոս/Agatangeghos 1- 7:108

So

strengthen me, Lord, to endure

Ագաթանգեղոս/Agatangeghos 1- 7:109

so

that I too may be

Ագաթանգեղոս/Agatangeghos 1- 8:22

to let him breathe, but

so

that his brain was affected

Ագաթանգեղոս/Agatangeghos 1- 9:5

gods - and may I never

so

hold any other so long

Ագաթանգեղոս/Agatangeghos 1- 9:5

never so hold any other

so

long as my breath is

Ագաթանգեղոս/Agatangeghos 1- 9:8

began to say to him: “

So

will you do my desire

Ագաթանգեղոս/Agatangeghos 1- 9:15

which I sought from him

so

that you might test this

Ագաթանգեղոս/Agatangeghos 1- 10:14

remain breath in you after

so

long and after these cruel

Ագաթանգեղոս/Agatangeghos 1- 10:17

So,

this is his protection towards

Ագաթանգեղոս/Agatangeghos 1- 11:3

country to destruction and captivity.

So,

it is not right for

Ագաթանգեղոս/Agatangeghos 1- 11:4

After

so

many interrogations and torments, beatings

Ագաթանգեղոս/Agatangeghos 1- 12:7

commands, intentionally frightened the people

so

that they would increase their

Ագաթանգեղոս/Agatangeghos 1- 12:7

was issued by the kings

so

that the populous common crowd

Ագաթանգեղոս/Agatangeghos 1- 12:8

out and remove such people

so

that the land’s prosperity would

Ագաթանգեղոս/Agatangeghos 1- 12:10

own tun and his family,

so

do we, likewise, care for

Ագաթանգեղոս/Agatangeghos 1- 13:6

and heralds throughout all lands,

so

that all might provide valuable

Ագաթանգեղոս/Agatangeghos 1- 13:7

ear of the first woman [cf. Gen. 3],

so

here too he had used

Ագաթանգեղոս/Agatangeghos 1- 13:8

the king’s vanity and arrogance

so

that he stirred up persecutions

Ագաթանգեղոս/Agatangeghos 1- 13:8

of God; he maddened him

so

that he worshipped futile corpses

Ագաթանգեղոս/Agatangeghos 1- 13:22

pernicious, impious and devilish men;

so

that they might become worthy

Ագաթանգեղոս/Agatangeghos 1- 13:27

the virtue of their conduct

so

that they might be able

Ագաթանգեղոս/Agatangeghos 1- 14:1

places and investigations were conducted,

so

that, perhaps, the women might

Ագաթանգեղոս/Agatangeghos 1- 14:15

So,

my brother, be quick to

Ագաթանգեղոս/Agatangeghos 1- 15:8

of Armenia, despite their will,

so

their glory filled the universe

Ագաթանգեղոս/Agatangeghos 1- 15:19

shining garments and distinguished ornaments,

so

that she would adorn herself

Ագաթանգեղոս/Agatangeghos 1- 15:21

purple of your own nature.

So

why then will you give

Ագաթանգեղոս/Agatangeghos 1- 15:22

my child, that this be

so.

But let us, with you

Ագաթանգեղոս/Agatangeghos 1- 16:9

Ագաթանգեղոս/Agatangeghos 1- 16:13

so

it thundered for a long

So,

the servants took Rhipsime by

Ագաթանգեղոս/Agatangeghos 1- 17:3

the treasure she had preserved

so

carefully be lost [cf. II Tim. 1.12], and he

Ագաթանգեղոս/Agatangeghos 1- 17:5

valor there. And now he -

so

renowned in everything - was defeated

Ագաթանգեղոս/Agatangeghos 1- 17:6

to say: “Do his will

so

that you and I shall

Ագաթանգեղոս/Agatangeghos 1- 17:18

will strengthen you and us,

so

that we may dwell in

Ագաթանգեղոս/Agatangeghos 1- 19:1

been ashamed, he who was

so

renowned for bravery in battle

Ագաթանգեղոս/Agatangeghos 1- 19:1

swam across the Euphrates river.

So,

he, who was such a

Ագաթանգեղոս/Agatangeghos 1- 19:4

never pass from my mind

so

long as I, king Trdat

Ագաթանգեղոս/Agatangeghos 1- 19:7

for their sorcery has become

so

strong as even to overcome

Ագաթանգեղոս/Agatangeghos 1- 19:11

But the executioner note: “

So

will perish all your enemies

Ագաթանգեղոս/Agatangeghos 1- 19:17

for honoring our earthly nature

so

that we might become worthy

Ագաթանգեղոս/Agatangeghos 1- 19:18

So

now I am anxious and

Ագաթանգեղոս/Agatangeghos 1- 19:25

So

it was that on the

Ագաթանգեղոս/Agatangeghos 1- 20:38

Ագաթանգեղոս/Agatangeghos 1- 20:40

so

Gregory wrapped them in these

beseech God on our behalf

so

that we will not be

Ագաթանգեղոս/Agatangeghos 1- 21:22

the eyes of your heart [cf. Is. 60.2; Ez. 34.12],

so

that you are unable to

Ագաթանգեղոս/Agatangeghos 1- 22:6

them and made them mad,

so

that the people ate their

Ագաթանգեղոս/Agatangeghos 1- 22:7

How could a man endure

so

many tortures, or be able

Ագաթանգեղոս/Agatangeghos 1- 22:8

So,

in this first of all

Ագաթանգեղոս/Agatangeghos 1- 22:11

So

now, on account of the

Ագաթանգեղոս/Agatangeghos 1- 22:28

so

that he might sit at

Ագաթանգեղոս/Agatangeghos 1- 22:33

So,

let us begin by the

Ագաթանգեղոս/Agatangeghos 3- 1:1

So,

come, brethren, let us concern

Ագաթանգեղոս/Agatangeghos 3- 1:3

So,

come, let us grasp the

Ագաթանգեղոս/Agatangeghos 3- 4:1

So,

come, we shall tell you

Ագաթանգեղոս/Agatangeghos 3- 4:10

through windows or sky-lights,

so

too these hosts filled everything

Ագաթանգեղոս/Agatangeghos 3- 4:10

as the light streamed forward

so

did the hosts with it

Ագաթանգեղոս/Agatangeghos 3- 5:3

So

now come, hasten to fulfill

Ագաթանգեղոս/Agatangeghos 3- 7:3

and feet might be healed

so

that he might be worthy

Ագաթանգեղոս/Agatangeghos 3- 7:5

hands and feet fell off

so

that he might have a

Ագաթանգեղոս/Agatangeghos 3- 8:6

for a seven-day journey

so

that he might ascend lofty

Ագաթանգեղոս/Agatangeghos 3- 8:20

of the redeeming cross there

so

that everyone might go to

Ագաթանգեղոս/Agatangeghos 3- 9:1

of you bend the knee

so

that the Lord may work

Ագաթանգեղոս/Agatangeghos 3- 10:2

seeking the great Savior, God”,

so

that our boast is in

Ագաթանգեղոս/Agatangeghos 3- 10:15

the road to the Lord,

so

that they would be knowledgeable

Ագաթանգեղոս/Agatangeghos 3- 11:1

took the king and departed,

so

that the word of life

Ագաթանգեղոս/Agatangeghos 3- 11:2

a famous temple to the

so-

called god Barshamin of dazzling

Ագաթանգեղոս/Agatangeghos 3- 12:6

to the district of Derjan

so

that there, too, he might

Ագաթանգեղոս/Agatangeghos 3- 13:6

given to us by God,

so

that he illuminate us with

Ագաթանգեղոս/Agatangeghos 3- 13:7

between God and humankind is

so

profound that it is indescribable

Ագաթանգեղոս/Agatangeghos 3- 13:9

to Gregory in a vision,

so

that he would not dare

Ագաթանգեղոս/Agatangeghos 3- 14:5

Mazhaq in the Armenian language,

so

that they take Gregory to

Ագաթանգեղոս/Agatangeghos 3- 14:10

such severe punishments on us,

so

that our king even became

Ագաթանգեղոս/Agatangeghos 3- 14:17

Ագաթանգեղոս/Agatangeghos 3- 15:10

so,

pray that God may make

assembly of multitudes of bishops,

so

that they ordain the blessed

Ագաթանգեղոս/Agatangeghos 3- 15:11

laid their hands on him,

so

that he might receive authority

Ագաթանգեղոս/Agatangeghos 3- 15:14

he convinced to accompany him,

so

that he might appoint them

Ագաթանգեղոս/Agatangeghos 3- 16:3

Now saint Gregory went there

so

that he might also demolish

Ագաթանգեղոս/Agatangeghos 3- 16:8

Ագաթանգեղոս/Agatangeghos 3- 17:3

so

the multitude of troops all

Ագաթանգեղոս/Agatangeghos 3- 17:6

so

Gregory took the sign of

It

so

destroyed things that afterwards no

Ագաթանգեղոս/Agatangeghos 3- 17:6

or silver. The destruction was

so

thorough that it seemed as

Ագաթանգեղոս/Agatangeghos 3- 17:15

the relics of the saints,

so

that he might establish their

Ագաթանգեղոս/Agatangeghos 3- 18:19

saw this man who is

so

marvelous, and when we heard

Ագաթանգեղոս/Agatangeghos 3- 20:3

cross. The light shined out

so

brightly that it obscured and

Ագաթանգեղոս/Agatangeghos 3- 20:8

with sweet odor in Christ [cf. Eph. 5.2; Phil. 4.18].

So,

they went forth and returned

Ագաթանգեղոս/Agatangeghos 3- 21:5

in effect, sweetening the teachings

so

that the people would accept

Ագաթանգեղոս/Agatangeghos 3- 22:2

He

so

separated them from their patrimonial

Ագաթանգեղոս/Agatangeghos 3- 22:5

Ագաթանգեղոս/Agatangeghos 3- 22:7

so,

in the twinkling of an

the stamp of Christ (baptism)

so

that all became filled with

Ագաթանգեղոս/Agatangeghos 3- 23:9

to boast in my weakness,

so

that the power of Christ

Ագաթանգեղոս/Agatangeghos 3- 24:6

So,

it is undoubtedly obvious that

Ագաթանգեղոս/Agatangeghos 3- 24:8

must be understood that he

so

acted in order to teach

Ագաթանգեղոս/Agatangeghos 3- 24:13

So,

this blessed saint also bore

Ագաթանգեղոս/Agatangeghos 3- 25:1

brings life to the world,

so

too did he come and

Ագաթանգեղոս/Agatangeghos 3- 26:2

Ագաթանգեղոս/Agatangeghos 3- 26:12

so,

the messengers sent them off

So

he received the grace of

Ագաթանգեղոս/Agatangeghos 3- 27:10

divinely-established kingdom. He became

so

powerful over all men that

Ագաթանգեղոս/Agatangeghos 3- 27:11

Thus, he

so

consolidated his victorious position that

Ագաթանգեղոս/Agatangeghos 3- 27:11

put it on his head.

So,

the blessed and most wonderful

Ագաթանգեղոս/Agatangeghos 3- 28:16

Lord Christ as an intermediary

so

that they might constantly and

Ագաթանգեղոս/Agatangeghos 3- 28:19

deeds given him by God

so

that he became victorious over

Ագաթանգեղոս/Agatangeghos 3- 28:20

every land his powerful mercy

so

that all his creatures may

Ագաթանգեղոս/Agatangeghos 3- 29:13

So,

in this fashion he spent

Ագաթանգեղոս/Agatangeghos 3- 30:5

gospel be preached under heaven” [Matt. 24.14; 26.13; Mk. 14.9].

So,

this blessed one freely, with

Ագաթանգեղոս/Agatangeghos 3- 30:6

So,

to bring to completion our

Ագաթանգեղոս/Agatangeghos 3- 30:11

So

that they, speaking such words

Ագաթանգեղոս/Agatangeghos 3- 31:14

occurred; and as he wished,

so

he did. For there is

Ագաթանգեղոս/Agatangeghos 3- 31:22

ages. Amen, and may it

so

be

Բուզանդ/Buzand 3- 1:4

But

so

that no hiatus would be

Բուզանդ/Buzand 3- 6:2

sorts of trials and sorrows,

so

that he be able to

Բուզանդ/Buzand 3- 7:20

slain be covered with rocks

so

that the country not be

Բուզանդ/Buzand 3- 8:7

and placed behind the walls

so

that the forests be places

Բուզանդ/Buzand 3- 10:4

So

Yakob kneeled on the ground

Բուզանդ/Buzand 3- 10:11

great Moses did not rejoice

so

joyfully when he descended from

Բուզանդ/Buzand 3- 10:22

to teach and advise him

so

that, out of fear of

Բուզանդ/Buzand 3- 10:24

from a promontory. Having destroyed

so

many souls without offense, he

Բուզանդ/Buzand 3- 10:31

earlier on Sararat mountain, and

so

it was also that at

Բուզանդ/Buzand 3- 10:32

mountain and cursed that land

so

that disturbances would never be

Բուզանդ/Buzand 3- 11:7

churches and God-given faith,

so

that our land not be

Բուզանդ/Buzand 3- 11:7

not be enslaved or demolished,

so

that the churches not be

Բուզանդ/Buzand 3- 11:9

expelling evil from our land,

so

that faithlessness not enter this

Բուզանդ/Buzand 3- 11:12

So

let us not mourn them

Բուզանդ/Buzand 3- 11:12

order throughout our entire land

so

that everyone will commemorate their

Բուզանդ/Buzand 3- 11:19

to raise the lad Artawazd

so

that he might occupy the

Բուզանդ/Buzand 3- 11:19

their tun and lives; and

so

that throughout the entire course

Բուզանդ/Buzand 3- 14:9

and Hripsime and their colleagues.

So

too, even more so, the

Բուզանդ/Buzand 3- 14:9

colleagues. So too, even more

so,

the first church was revered

Բուզանդ/Buzand 3- 14:24

aged Daniel to their banak

so

that they might make him

Բուզանդ/Buzand 3- 14:31

hid His power from anyone,

so

that He might become the

Բուզանդ/Buzand 3- 14:35

to show you the Truth,

so

that perhaps through them you

Բուզանդ/Buzand 3- 14:44

to hear their beneficial advice,

so

did you kill their sons

Բուզանդ/Buzand 3- 14:45

destroyed their apostles and prophets,

so

did you kill yours

Բուզանդ/Buzand 3- 14:46

Now, as a result of

so

much of your falseness and

Բուզանդ/Buzand 3- 14:49

was torn and not repaired,

so

will you be dispersed and

Բուզանդ/Buzand 3- 14:58

will, nonetheless Tiran’s soul was

so

bitter with rage, he was

Բուզանդ/Buzand 3- 14:58

bitter with rage, he was

so

furious, that he did not

Բուզանդ/Buzand 3- 15:7

So,

they took counsel to decide

Բուզանդ/Buzand 3- 20:11

king of Armenia, Tiran, is

so

filled with envy, jealousy, malevolence

Բուզանդ/Buzand 3- 20:16

He

so

angered, inflamed and enraged the

Բուզանդ/Buzand 3- 20:21

here in our country are

so

great, because of the malevolent

Բուզանդ/Buzand 3- 20:27

Now it

so

happened that at that time

Բուզանդ/Buzand 3- 20:35

find coal to heat iron

so

we may blind this king

Բուզանդ/Buzand 3- 21:5

This was especially

so

since he remembered the treaty

Բուզանդ/Buzand 3- 21:20

and conducted an inquiry again

so

that they could see and

Բուզանդ/Buzand 3- 21:22

So,

the king ordered that his

Բուզանդ/Buzand 3- 21:24

speak of peace and reconciliation

so

that at least his women

Բուզանդ/Buzand 3- 21:30

him from the Byzantine emperor,

so

that they would go and

Բուզանդ/Buzand 3- 21:30

had implemented his commands, and

so

that the emperor would return

Բուզանդ/Buzand 4- 3:3

as God renewed your kingdom,

so

it is necessary to renew

Բուզանդ/Buzand 4- 3:8

pleasing size and captivating beauty,

so

much so that his equal

Բուզանդ/Buzand 4- 3:8

and captivating beauty, so much

so

that his equal in good

Բուզանդ/Buzand 4- 3:22

providence that the people were

so

insisting

Բուզանդ/Buzand 4- 4:4

its capital city of Caesarea,

so

that they ordain the blessed

Բուզանդ/Buzand 4- 4:21

so

filled with graces that he

Բուզանդ/Buzand 4- 4:23

he confirmed in full atonement

so

that, believing in God, they

Բուզանդ/Buzand 4- 4:37

For the great archbishop Nerses

so

ordered and everyone at the

Բուզանդ/Buzand 4- 4:37

blessed assembly was in agreement,

so

that such people would remain

Բուզանդ/Buzand 4- 4:51

so

fond of the poor that

Բուզանդ/Buzand 4- 4:51

districts, stipulating provisions for them

so

that they would not have

Բուզանդ/Buzand 4- 4:59

Similarly, and more

so,

did Nerses recall the Lord’s

Բուզանդ/Buzand 4- 4:61

Or as Paul himself,

so

zealous to do good, urged

Բուզանդ/Buzand 4- 5:9

his malicious servants received authority

so,

if you believe that Christ

Բուզանդ/Buzand 4- 5:17

beings having his anthropomorphic image,

so

that all rejected beings appeared

Բուզանդ/Buzand 4- 5:18

beings, he renews everyone again,

so

that everyone who believes in

Բուզանդ/Buzand 4- 5:20

everything with his first resurrection,

so

that He created us with

Բուզանդ/Buzand 4- 5:20

spirit and an immortal body,

so

that we, people, not only

Բուզանդ/Buzand 4- 5:20

the immortality of the flesh,

so

that all unthinkable and rational

Բուզանդ/Buzand 4- 5:24

was the first to die,

so

that he arose in everything

Բուզանդ/Buzand 4- 5:29

and some not to rule,

so

that at least later they

Բուզանդ/Buzand 4- 5:45

was on my right side,

so

that I would not hesitate

Բուզանդ/Buzand 4- 5:58

much time and be patient

so

that you will become correct

Բուզանդ/Buzand 4- 5:58

faith, the child will die

so

that you believe that what

Բուզանդ/Buzand 4- 5:70

they only managed to do

so

much just to exile him

Բուզանդ/Buzand 4- 5:75

O wise people, it is

so.

If his master had brought

Բուզանդ/Buzand 4- 5:82

sent them to foreign worlds,

so

that none of them would

Բուզանդ/Buzand 4- 5:87

So

that they do not believe

Բուզանդ/Buzand 4- 6:11

oozed saving water for us,

so

that we could, having repented

Բուզանդ/Buzand 4- 6:11

being to the Deity. And

so,

the one who has shown

Բուզանդ/Buzand 4- 6:11

one who has shown us

so

many benefits, while we have

Բուզանդ/Buzand 4- 6:12

No, it is not

so,

we will ask with faith

Բուզանդ/Buzand 4- 6:19

of fishes onto the island,

so

that heaps were formed there

Բուզանդ/Buzand 4- 6:23

always comforted them and note: “

So

remember and keep in mind

Բուզանդ/Buzand 4- 8:3

be known which side won,

so

that it does not seem

Բուզանդ/Buzand 4- 8:5

of their confession was scheduled,

so

that he would come and

Բուզանդ/Buzand 4- 8:17

what could it mean? And

so

the people sent by Bishop

Բուզանդ/Buzand 4- 8:21

forward two rivals against me,

so

let me bring one of

Բուզանդ/Buzand 4- 8:25

it, why are you sweating

so

much? In the dispute about

Բուզանդ/Buzand 4- 9:6

all cities, troops and generals

so

that none of the Christians

Բուզանդ/Buzand 4- 10:11

interferes with the mshaks (workers),

so

that each mshak can get

Բուզանդ/Buzand 4- 10:24

we left (yesterday) from you,

so

we immediately killed the enemy

Բուզանդ/Buzand 4- 10:36

So

none of the Caesareans approached

Բուզանդ/Buzand 4- 11:7

therefore had been arrested. “And

so

that you will not in

Բուզանդ/Buzand 4- 12:7

in accordance with divine wisdom,

so

to the same extent as

Բուզանդ/Buzand 4- 12:8

himself a dastakert in the

so-

called valley of the district

Բուզանդ/Buzand 4- 12:16

and a city and became

so

large that it filled the

Բուզանդ/Buzand 4- 12:30

the Lord Who had been

so

watchful as to visit His

Բուզանդ/Buzand 4- 13:4

to God. All the people

so

loved this shepherd that they

Բուզանդ/Buzand 4- 13:6

made to the Lord God

so

that the spiritual treasure and

Բուզանդ/Buzand 4- 13:12

So

the blessed patriarch Nerses went

Բուզանդ/Buzand 4- 13:14

your impudence, impiety and injustice

so

like that of the Sodomites

Բուզանդ/Buzand 4- 13:18

each return what he owes,

so

that you will not be

Բուզանդ/Buzand 4- 13:20

If you are

so

desirous of having that place

Բուզանդ/Buzand 4- 13:23

So

spoke the patriarch Nerses. He

Բուզանդ/Buzand 4- 13:29

with it and is spared

so

that in plucking out the

Բուզանդ/Buzand 4- 13:29

is not also pulled out,

so

the weed

Բուզանդ/Buzand 4- 13:31

So,

it will continue until harvest

Բուզանդ/Buzand 4- 13:33

them without the grain. And

so

prematurely the fire came and

Բուզանդ/Buzand 4- 15:5

passionately inflamed for her and

so

concealed his desire until he

Բուզանդ/Buzand 4- 15:6

he might destroy her husband

so

that afterwards he might be

Բուզանդ/Buzand 4- 15:9

see what you do, king,

so

that you can save yourself’

Բուզանդ/Buzand 4- 15:13

So,

he sent Vardan, brother of

Բուզանդ/Buzand 4- 15:13

with a great oath, treacherously,

so

that the plot would not

Բուզանդ/Buzand 4- 15:30

face covered, as though asleep,

so

that he would not have

Բուզանդ/Buzand 4- 15:31

be the vardapet of love,

so

that we spare each other

Բուզանդ/Buzand 4- 15:31

each other in piety, and

so

that we dare not harm

Բուզանդ/Buzand 4- 15:34

speaking with you through us,

so

that you not be ruined

Բուզանդ/Buzand 4- 15:38

basilisk-snake shut its ears

so

as not to hear the

Բուզանդ/Buzand 4- 15:38

the wise dispenser of medicine,

so

you have shut your ears

Բուզանդ/Buzand 4- 15:38

ears and blocked your hearing

so

as not to hear the

Բուզանդ/Buzand 4- 15:39

So,

what was said about the

Բուզանդ/Buzand 4- 15:53

man, saying: “Do not mourn

so

much, for I am a

Բուզանդ/Buzand 4- 15:53

therefore betrayed him to death,

so

that I could take you

Բուզանդ/Buzand 4- 16:11

and exalted him every day

so

that there was reconciliation and

Բուզանդ/Buzand 4- 17:2

and put to the sword,

so

that there will be no

Բուզանդ/Buzand 4- 17:3

So

they destroyed myriads upon myriads

Բուզանդ/Buzand 4- 18:6

great nahapet to his tun

so

that he might go and

Բուզանդ/Buzand 4- 18:13

he had come in peace.

So

Vasak’s troops came and descended

Բուզանդ/Buzand 4- 19:1

give him contrary counsel, and

so

Arshak went along according to

Բուզանդ/Buzand 4- 20:7

So,

he ordered his sparapet, Vasak

Բուզանդ/Buzand 4- 20:18

So,

king Arshak allowed it, and

Բուզանդ/Buzand 4- 20:21

of them to the sword,

so

much so that not a

Բուզանդ/Buzand 4- 20:21

to the sword, so much

so

that not a single Byzantine

Բուզանդ/Buzand 4- 20:31

great tun, such a tun

so

that when he comes to

Բուզանդ/Buzand 4- 20:34

go with him to Asorestan

so

that he might exalt him

Բուզանդ/Buzand 4- 20:42

central counselors in this matter

so

that he would through any

Բուզանդ/Buzand 4- 20:54

So

Shapuh the king of Iran

Բուզանդ/Buzand 4- 20:54

of Armenia, that he had

so

delayed in coming to bid

Բուզանդ/Buzand 4- 20:58

So,

he sent many of his

Բուզանդ/Buzand 4- 20:58

reproach that the Armenians return

so

that they examine the slander

Բուզանդ/Buzand 4- 22:6

So

king Arshak divided his troops

Բուզանդ/Buzand 4- 23:8

So,

the general of Armenia, Vasak

Բուզանդ/Buzand 4- 24:10

So,

the Iranians went and besieged

Բուզանդ/Buzand 4- 24:14

So,

they left that place and

Բուզանդ/Buzand 4- 24:25

Armenian kings to our land

so

that the glory, fortune and

Բուզանդ/Buzand 4- 25:5

of the Iranian multitude, taking

so

much loot from the banak

Բուզանդ/Buzand 4- 38:2

by king Arshak of Armenia.

So,

he too organized his own

Բուզանդ/Buzand 4- 44:12

arose and left the place

so

that he could fulfill the

Բուզանդ/Buzand 4- 44:13

So,

manipulated by dews, Pap the

Բուզանդ/Buzand 4- 45:4

So

Vasak the general, with all

Բուզանդ/Buzand 4- 51:14

the hand of the pagans

so

that you slavishly serve them

Բուզանդ/Buzand 4- 51:15

and godless, ignorant men, and

so

will be delivered over to

Բուզանդ/Buzand 4- 52:1

Arshak to him with affection

so

that thereafter they could make

Բուզանդ/Buzand 4- 52:3

So,

willy-nilly, he took heart

Բուզանդ/Buzand 4- 53:1

agreement with each other, come

so

we may see each other

Բուզանդ/Buzand 4- 53:3

reliable vow with an oath,

so

that after that he might

Բուզանդ/Buzand 4- 54:4

So,

I summoned the priests of

Բուզանդ/Buzand 4- 54:19

bring the soil and water

so

that he might work the

Բուզանդ/Buzand 4- 54:25

So,

the oath that I swore

Բուզանդ/Buzand 4- 54:38

you who obstructed things and

so

fatigued us. You are the

Բուզանդ/Buzand 4- 54:38

who destroyed the Aryans for

so

many years. Why? I will

Բուզանդ/Buzand 4- 54:43

So,

do what you want

Բուզանդ/Buzand 4- 55:21

befallen you was just, and

so

is what will happen

Բուզանդ/Buzand 4- 55:33

So,

saying he entered captivity, and

Բուզանդ/Buzand 4- 55:49

So,

they caused the tikin Paranjem

Բուզանդ/Buzand 4- 56:17

allowed him to talk for

so

long, and therefore they immediately

Բուզանդ/Buzand 4- 58:3

be harassed in the fortresses

so

that they turn to the

Բուզանդ/Buzand 4- 58:13

men Vahan and Meruzhan were

so

wicked that they did not

Բուզանդ/Buzand 5- 1:8

So

king Pap himself with the

Բուզանդ/Buzand 5- 1:20

but could not take it.

So,

it remained until king Pap

Բուզանդ/Buzand 5- 2:9

Iran, some of the Iranians,

so

that they might go before

Բուզանդ/Buzand 5- 2:11

Mushegh had a white horse.

So,

when Shapuh, king of Iran

Բուզանդ/Buzand 5- 3:4

So,

the mardpet Hayr, as if

Բուզանդ/Buzand 5- 4:7

go against the Byzantine forces,

so

let me go against the

Բուզանդ/Buzand 5- 4:8

Shapuh consented, thanked him, and

so

ordered

Բուզանդ/Buzand 5- 4:10

fighting you as a favor.

So,

look to what you are

Բուզանդ/Buzand 5- 4:17

weapon to the archbishop Nerses

so

that Nerses would bless him

Բուզանդ/Buzand 5- 4:25

So,

they called Mushegh before the

Բուզանդ/Buzand 5- 4:26

did for your father, Arshak,

so

I will do for you

Բուզանդ/Buzand 5- 4:31

the hands of godless pagans,

so

that the pagans never ask

Բուզանդ/Buzand 5- 4:45

done as you commanded us,

so

that it would be good

Բուզանդ/Buzand 5- 4:47

O Lord,

so

that those who trust in

Բուզանդ/Buzand 5- 4:50

of the Lord in heaven,

so

be it done, and with

Բուզանդ/Buzand 5- 4:63

which they took. There was

so

much of it that there

Բուզանդ/Buzand 5- 4:67

want to kill me, do

so.

But should a king fall

Բուզանդ/Buzand 5- 4:69

with much peace through Mushegh.

So

why do they tell me

Բուզանդ/Buzand 5- 4:69

foreign kings out of friendship.

So

why would he harm his

Բուզանդ/Buzand 5- 5:26

So

much time has passed since

Բուզանդ/Buzand 5- 6:6

So

king Pap sent emissariss to

Բուզանդ/Buzand 5- 6:6

to king Shapuh of Iran,

so

that I can enter his

Բուզանդ/Buzand 5- 6:7

Pap at rest with words,

so

that he will be unconcerned

Բուզանդ/Buzand 5- 6:9

in a robe of honor.

So,

they dressed him in shirt

Բուզանդ/Buzand 5- 6:10

But the clothing was

so

absurdly big that fold over

Բուզանդ/Buzand 5- 6:19

So,

the shield-bearing troops took

Բուզանդ/Buzand 5- 7:16

So

Shapuh gave him a reliable

Բուզանդ/Buzand 5- 23:3

the punishment of eternal judgements,

so

that he come to his

Բուզանդ/Buzand 5- 23:7

For everyone

so

loved him and took refuge

Բուզանդ/Buzand 5- 24:7

the name of the Lord

so

that I too will be

Բուզանդ/Buzand 5- 24:14

to you I said publicly,

so

it is fitting to be

Բուզանդ/Buzand 5- 26:6

So

he worked thousands of all

Բուզանդ/Buzand 5- 27:5

there they commemorated the saints

so

that the country would be

Բուզանդ/Buzand 5- 28:4

it remained the same wine,

so

he often argued with many

Բուզանդ/Buzand 5- 28:5

where the liturgy was served

so

that it would turn into

Բուզանդ/Buzand 5- 28:12

life, but he lacks faith;

so

give him faith in the

Բուզանդ/Buzand 5- 28:12

size of one mustard seed,

so

that he does not disappear

Բուզանդ/Buzand 5- 28:13

with which he is possessed,

so

that the enemy does not

Բուզանդ/Buzand 5- 28:13

does not kidnap him and

so

that he created in your

Բուզանդ/Buzand 5- 31:3

for virgins who were believers

so

that they could be gathered

Բուզանդ/Buzand 5- 32:3

other cities belong to us,

so

give them up. The city

Բուզանդ/Buzand 5- 32:8

the Byzantine troops were nearby.

So,

the Byzantine generals prepared a

Բուզանդ/Buzand 5- 34:6

was always giving good advice

so

that the kingdom could remain

Բուզանդ/Buzand 5- 35:12

So

they plotted how they could

Բուզանդ/Buzand 5- 36:3

them expected him to resurrect,

so

they sewed the head back

Բուզանդ/Buzand 5- 37:11

So,

they came to their country

Բուզանդ/Buzand 5- 37:29

sparapet Manuel coming at him,

so

enormous, grand, securely armored from

Բուզանդ/Buzand 5- 37:31

fighting. When he saw Manuel

so

armored, he realized that the

Բուզանդ/Buzand 5- 37:31

work because of the armor.

So,

he took the spear and

Բուզանդ/Buzand 5- 37:41

So,

they took Hamazaspuhi to the

Բուզանդ/Buzand 5- 37:43

that a steed be brought

so

that I mount

Բուզանդ/Buzand 5- 37:51

became furiously angry and note: “

So,

Hamazaspean wants to make him

Բուզանդ/Buzand 5- 38:4

He also sent [10000] armed cavalrymen,

so

that Suren could go to

Բուզանդ/Buzand 5- 38:17

to the king of Iran.

So

be advised and think what

Բուզանդ/Buzand 5- 38:18

no transgressions against the Iranians,

so

why are they doing this

Բուզանդ/Buzand 5- 38:19

confirmed it, and it is

so

Բուզանդ/Buzand 5- 43:5

wanted to do this himself

so

that he could boast that

Բուզանդ/Buzand 5- 43:17

So

in great anger Meruzhan sent

Բուզանդ/Buzand 5- 43:18

find the herd. For God

so

had it that according to

Բուզանդ/Buzand 5- 43:25

So

Artawazd went with the women

Բուզանդ/Buzand 5- 44:8

abandon you when it is

so

Բուզանդ/Buzand 5- 44:14

died fighting for the land

so

that neither the churches nor

Բուզանդ/Buzand 5- 44:19

his life he himself behaved

so,

and taught others the same

Բուզանդ/Buzand 6- 1:8

and put them into service

so

that they will be unable

Բուզանդ/Buzand 6- 8:5

was large, colored and swift,

so

much so that when bishop

Բուզանդ/Buzand 6- 8:5

colored and swift, so much

so

that when bishop Yohan saw

Բուզանդ/Buzand 6- 10:5

So,

Yohan got villages and fields

Եղիշէ/Yeghishe 1- 1:16

they are unaware of doing

so;

and when no outer enemy

Եղիշէ/Yeghishe 1- 1:19

So

why do you beat around

Եղիշէ/Yeghishe 1- 2:40

So,

when the king saw all

Եղիշէ/Yeghishe 2- 1:7

is greater than the body,

so

is sight of the mind

Եղիշէ/Yeghishe 2- 1:10

And if this is

so

with bodily matters, how much

Եղիշէ/Yeghishe 2- 1:10

matters, how much the more

so

in a spiritual sense

Եղիշէ/Yeghishe 2- 1:11

it is for a man,

so

it is for the whole

Եղիշէ/Yeghishe 2- 1:15

which agitates the great sea,

so

he shook and convulsed the

Եղիշէ/Yeghishe 2- 2:29

pretext of love, but hypocritically

so

that he might be able

Եղիշէ/Yeghishe 2- 2:46

So,

Եղիշէ/Yeghishe 2- 2:50

accordance with his former manner

so

that perhaps they might be

Եղիշէ/Yeghishe 2- 3:70

and wearing out the peasants,

so

that in their great poverty

Եղիշէ/Yeghishe 2- 3:71

as judge of the land,

so

that they might corrupt the

Եղիշէ/Yeghishe 2- 3:72

although all these actions were

so

cruel, no one yet openly

Եղիշէ/Yeghishe 2- 3:74

So,

who indeed could describe the

Եղիշէ/Yeghishe 2- 5:108

So,

there are two possibilities before

Եղիշէ/Yeghishe 2- 6:130

for long life for him,

so

that he may rule in

Եղիշէ/Yeghishe 2- 6:130

to him by God, and

so

that in its extended peace

Եղիշէ/Yeghishe 2- 6:139

prior to heaven and earth,

so

is he self-named

Եղիշէ/Yeghishe 2- 6:144

laws of peace and salvation,

so

that we might know the

Եղիշէ/Yeghishe 2- 6:145

God’s creatures, speak out boldly

so

that perchance you may learn

Եղիշէ/Yeghishe 2- 7:157

So,

God, who begat this great

Եղիշէ/Yeghishe 2- 7:162

If this is

so,

it is not possible to

Եղիշէ/Yeghishe 2- 7:164

So,

cast away these foolish babblings

Եղիշէ/Yeghishe 2- 7:167

by the warmth of fire—

so

too he grinds up the

Եղիշէ/Yeghishe 2- 7:172

the other three parts, more

so

in plants and less in

Եղիշէ/Yeghishe 2- 7:174

So

are these elements mingled, and

Եղիշէ/Yeghishe 2- 8:180

deprived of each one’s honor,

so

that his dominion may appear

Եղիշէ/Yeghishe 2- 8:183

So,

I beg you and all

Եղիշէ/Yeghishe 2- 8:183

with me, nor I less

so

with you. But let me

Եղիշէ/Yeghishe 2- 8:183

host with your valiant king

so

study divine Scripture that we

Եղիշէ/Yeghishe 2- 8:185

child, turning his mind upwards

so

that by eating of the

Եղիշէ/Yeghishe 2- 8:186

So,

he forgot God’s command, was

Եղիշէ/Yeghishe 2- 8:193

So,

where transgression increased, he inflicted

Եղիշէ/Yeghishe 2- 9:201

and submitted to our humanity

so

that we might attain his

Եղիշէ/Yeghishe 2- 9:215

would be right to do

so,

because he was immortal and

Եղիշէ/Yeghishe 2- 9:215

because he was immortal and

so

loved us that he accepted

Եղիշէ/Yeghishe 2- 9:216

willingly die for his love

so

that he may willingly endow

Եղիշէ/Yeghishe 2- 9:216

we shall die as mortals

so

that he may accept our

Եղիշէ/Yeghishe 2- 10:239

So,

although they did not happen

Եղիշէ/Yeghishe 2- 11:253

same service, but perhaps more

so

for you than for your

Եղիշէ/Yeghishe 2- 11:266

So,

in whatever manner you wish

Եղիշէ/Yeghishe 2- 11:266

wish to treat us, do

so.

We are all ready for

Եղիշէ/Yeghishe 2- 12:284

us delight in your commands,

so

that the evil one, who

Եղիշէ/Yeghishe 2- 13:306

wife they shall take many,

so

that the Armenian nation may

Եղիշէ/Yeghishe 3- 1:1

we shall give a summary

so

that we may join our

Եղիշէ/Yeghishe 3- 1:1

who bitterly lamented us, and

so

that you too, as you

Եղիշէ/Yeghishe 3- 2:38

When this had been

so

confirmed and established, they all

Եղիշէ/Yeghishe 3- 3:53

completely exterminated from the land.

So,

he gave a strict order

Եղիշէ/Yeghishe 3- 3:55

They were

so

fearless and audacious in Persia

Եղիշէ/Yeghishe 3- 3:64

So,

the land gained secure peace

Եղիշէ/Yeghishe 3- 3:69

And if unarmed people were

so

powerful, should they unexpectedly join

Եղիշէ/Yeghishe 3- 3:75

Now if this is

so

and you do not wish

Եղիշէ/Yeghishe 3- 3:75

according to their own will,

so

that gradually they may become

Եղիշէ/Yeghishe 3- 4:95

But the latter had

so

demented and dulled the mind

Եղիշէ/Yeghishe 3- 5:122

merely inherit fame and spirit,

so

that Christ may be alive

Եղիշէ/Yeghishe 3- 6:133

collapsed without anyone approaching them,

so

that all the inhabitants of

Եղիշէ/Yeghishe 3- 6:141

Persians) deceitfully for a while,

so

that they might be hindered

Եղիշէ/Yeghishe 3- 6:142

entering his service should he

so

wish

Եղիշէ/Yeghishe 3- 7:152

men, and ungodly to boot—

so

he was unwilling to heed

Եղիշէ/Yeghishe 3- 7:155

When this had been

so

concluded and hope of human

Եղիշէ/Yeghishe 3- 9:211

his forces in one area;

so,

he spread them through various

Եղիշէ/Yeghishe 3- 9:216

holy festival of Christ’s Epiphany,

so

that this splendid commemoration might

Եղիշէ/Yeghishe 3- 9:217

holy clergy in the capital,

so

that they in their prayers

Եղիշէ/Yeghishe 3- 9:223

So,

the man went to the

Եղիշէ/Yeghishe 3- 10:245

and join the Christian ranks;

so,

the king ordered them to

Եղիշէ/Yeghishe 3- 11:253

henceforth practice it even more

so.

But only do not withdraw

Եղիշէ/Yeghishe 3- 11:261

does not derive from injustice,

so

neither does truth from falsehood

Եղիշէ/Yeghishe 3- 11:274

retreat, very deceitfully disguising himself

so

as not to be feared

Եղիշէ/Yeghishe 4- 1:2

outsiders our unanimity seemed imposing,

so

they were unable to resist

Եղիշէ/Yeghishe 4- 1:3

So

then, where discord penetrates, at

Եղիշէ/Yeghishe 4- 1:5

single person, how much more

so

for a whole nation

Եղիշէ/Yeghishe 4- 1:24

and some others who were

so-

called priests

Եղիշէ/Yeghishe 4- 2:45

capital secretly with great caution,

so

that he estranged the minds

Եղիշէ/Yeghishe 4- 3:60

expelled them from the land

so

that they might never return

Եղիշէ/Yeghishe 4- 3:66

were of the brave champions,

so

that he might prepare three

Եղիշէ/Yeghishe 5- 1:4

So,

did we observe with our

Եղիշէ/Yeghishe 5- 1:17

So

now we have many wounds

Եղիշէ/Yeghishe 5- 1:20

So

even if I were to

Եղիշէ/Yeghishe 5- 1:21

So,

I beseech you, my valiant

Եղիշէ/Yeghishe 5- 1:22

we shall destroy their power

so

that the cause of truth

Եղիշէ/Yeghishe 5- 1:24

who were in great tribulation,

so

that we might struggle together

Եղիշէ/Yeghishe 5- 2:26

in two or three battles

so

that we acquired the repute

Եղիշէ/Yeghishe 5- 2:28

church, now struggles to do

so

with bow and lance and

Եղիշէ/Yeghishe 5- 2:29

the color of his skin,

so

he will perhaps never be

Եղիշէ/Yeghishe 5- 2:40

turned their faces from us

so

as not to look on

Եղիշէ/Yeghishe 5- 3:51

So,

he spoke; and there on

Եղիշէ/Yeghishe 5- 3:57

himself returned safe and sound,

so

that day was a festival

Եղիշէ/Yeghishe 5- 3:64

So,

the just Noah remained as

Եղիշէ/Yeghishe 5- 3:75

grow on each of you,

so

that you may journey with

Եղիշէ/Yeghishe 5- 4:78

valiantly that testimonials praising them

so

called for the needs of

Եղիշէ/Yeghishe 5- 4:84

So,

the Lord is the same

Եղիշէ/Yeghishe 5- 4:90

So,

he who has trod the

Եղիշէ/Yeghishe 5- 4:91

So,

my honorable lords, after rising

Եղիշէ/Yeghishe 5- 4:98

a part of its substance.

So,

are parts in subjection to

Եղիշէ/Yeghishe 5- 5:101

So,

if this is the case

Եղիշէ/Yeghishe 5- 6:144

as the corpses had fallen

so

thickly as to resemble piles

Եղիշէ/Yeghishe 5- 6:147

as the bodies had fallen

so

thickly that they lay in

Եղիշէ/Yeghishe 5- 6:148

There one could see

so

many broken lances and snapped

Եղիշէ/Yeghishe 5- 8:172

was especially disturbed—even more

so

on account of the notable

Եղիշէ/Yeghishe 6- 2:30

shown the impious one’s iniquity,

so

again now he urged and

Եղիշէ/Yeghishe 6- 2:31

the numbers of the fallen,

so

that the army was as

Եղիշէ/Yeghishe 6- 3:60

So,

he ordered Vasak, with the

Եղիշէ/Yeghishe 6- 3:72

to be subdued with goodwill.

So,

the governor himself went around

Եղիշէ/Yeghishe 6- 4:83

So,

he spoke, and he put

Եղիշէ/Yeghishe 6- 4:87

So,

he immediately had sent to

Եղիշէ/Yeghishe 6- 5:105

him were being repeated for

so

many days, his own relatives

Եղիշէ/Yeghishe 6- 5:113

So,

you respected him and greatly

Եղիշէ/Yeghishe 6- 5:122

So,

do as you wish; why

Եղիշէ/Yeghishe 6- 6:144

So,

if this is the case

Եղիշէ/Yeghishe 6- 6:149

So,

they spoke and shed many

Եղիշէ/Yeghishe 6- 7:153

everything he possessed; and they

so

derided him in his poverty

Եղիշէ/Yeghishe 6- 7:154

So

heavy were the land dues

Եղիշէ/Yeghishe 6- 7:155

They even went

so

far as to ask him

Եղիշէ/Yeghishe 6- 7:167

order to reprove his sins,

so

that everyone who hears and

Եղիշէ/Yeghishe 7- 1:8

the land of the Kushans;

so,

he immediately made haste to

Եղիշէ/Yeghishe 7- 1:10

he pressed and assailed them

so

hard that, overcoming them with

Եղիշէ/Yeghishe 7- 2:39

I have

so

heard about this sect that

Եղիշէ/Yeghishe 7- 2:50

to be a perfect favor

so

that we may inherit eternal

Եղիշէ/Yeghishe 7- 3:55

throne, granted us heavenly power

so

that conformably with his immortality

Եղիշէ/Yeghishe 7- 3:66

the locked gate of Eden,

so

too have you found this

Եղիշէ/Yeghishe 7- 3:67

for your mercy and truth,

so

that they may never say

Եղիշէ/Yeghishe 7- 4:76

They came

so

close that he even recognized

Եղիշէ/Yeghishe 7- 5:111

the head of our table,

so

he will be the first

Եղիշէ/Yeghishe 7- 5:114

He note: “May Christ

so

do to me by means

Եղիշէ/Yeghishe 7- 5:116

the closed gates of paradise

so

that he was the first

Եղիշէ/Yeghishe 7- 5:116

to return there to joy,

so

may the Lord Jesus Christ

Եղիշէ/Yeghishe 7- 5:125

right hand to my succor,

so

that in accordance with the

Եղիշէ/Yeghishe 7- 6:130

So,

the blessed ones in unison

Եղիշէ/Yeghishe 7- 6:131

to aid and support you,

so

that with them you may

Եղիշէ/Yeghishe 7- 6:132

So,

they spoke with them, and

Եղիշէ/Yeghishe 7- 7:152

against him from the country,

so

that he may be suspected

Եղիշէ/Yeghishe 7- 7:154

of the learned chief-magus

so

quickly, how will ignorant men

Եղիշէ/Yeghishe 7- 7:159

have received authority over me,

so

judge me

Եղիշէ/Yeghishe 7- 7:161

been instructed by his master,

so

he acted

Եղիշէ/Yeghishe 7- 7:163

So,

these two with their retainers

Եղիշէ/Yeghishe 7- 7:165

commanded to guard them carefully,

so

that no one might discover

Եղիշէ/Yeghishe 7- 7:168

barren of grass and was

so

terribly rocky that they could

Եղիշէ/Yeghishe 7- 7:170

them across the rocky places,

so

that not a bit of

Եղիշէ/Yeghishe 7- 8:183

the sun serves creatures without

so

willing, but that the king

Եղիշէ/Yeghishe 7- 8:186

army. Our religion does not

so

teach us but enjoins us

Եղիշէ/Yeghishe 7- 8:187

the king we must go

so

far as to lay down

Եղիշէ/Yeghishe 7- 8:188

change him for another lord,

so

in heaven we have no

Եղիշէ/Yeghishe 7- 8:197

and deal patiently with men,

so

that they may recognize and

Եղիշէ/Yeghishe 7- 9:201

set straight your present course,

so

that for your sake others

Եղիշէ/Yeghishe 7- 9:204

Reconcile water and fire

so

that we may learn concord

Եղիշէ/Yeghishe 7- 9:204

send the latter to it

so

it may learn from the

Եղիշէ/Yeghishe 7- 9:213

a wise and skillful captain,

so

too the sun effects the

Եղիշէ/Yeghishe 7- 9:214

the sake of our sustenance,

so

God has given us this

Եղիշէ/Yeghishe 7- 9:215

were to dare to say

so,

he would destroy himself by

Եղիշէ/Yeghishe 7- 9:217

So,

if you wish to learn

Եղիշէ/Yeghishe 7- 9:222

the light of its rays,

so

that the darkness might pay

Եղիշէ/Yeghishe 7- 9:223

not confess the crucified God,

so

you too are today in

Եղիշէ/Yeghishe 7- 10:227

and hands and squeezed him

so

tightly that all his sinews

Եղիշէ/Yeghishe 7- 10:244

this sickly body, even more

so

are we all. For there

Եղիշէ/Yeghishe 7- 10:245

this debate with you for

so

long, but I am tolerating

Եղիշէ/Yeghishe 7- 11:270

of the crimes you committed,

so

that you may yourself have

Եղիշէ/Yeghishe 7- 12:276

note: “And since you have

so

learned for sure, why do

Եղիշէ/Yeghishe 7- 12:284

So

then, kill the air, if

Եղիշէ/Yeghishe 7- 12:284

can; or destroy the earth

so

that it not bring forth

Եղիշէ/Yeghishe 7- 12:284

the throat of the river

so

that it dies

Եղիշէ/Yeghishe 7- 12:286

indissolubility of the four elements—

so

the nature of fire is

Եղիշէ/Yeghishe 7- 12:291

So,

if you ignorantly say the

Եղիշէ/Yeghishe 7- 13:305

So,

when I heard this from

Եղիշէ/Yeghishe 7- 13:321

So,

they were all martyred at

Եղիշէ/Yeghishe 7- 14:338

very words of the tribunal,

so

that they were mutually terrified

Եղիշէ/Yeghishe 7- 14:339

They were

so

distraught and crazed that one

Եղիշէ/Yeghishe 7- 14:348

of you? Why are you

so

troubled and distressed in your

Եղիշէ/Yeghishe 8- 1:14

false. The guilty noble should

so

serve him from whom he

Եղիշէ/Yeghishe 8- 1:17

for no reason and unjustly,

so

we shall revere even more

Եղիշէ/Yeghishe 8- 1:23

So,

it is not right for

Եղիշէ/Yeghishe 8- 2:28

than the previous martyrs. And

so

severely did they pull them

Եղիշէ/Yeghishe 8- 2:31

to you, reckon ours doubly

so;

for they gave orders in

Եղիշէ/Yeghishe 8- 2:39

So

now I shall reveal to

Եղիշէ/Yeghishe 8- 2:50

whole land that all who

so

desired could share with the

Եղիշէ/Yeghishe 8- 3:55

agree to go to Armenia,

so

that when he came among

Եղիշէ/Yeghishe 8- 3:67

So,

he came to the land

Եղիշէ/Yeghishe 8- 3:69

the news of the Resurrection,

so

that we may become heirs

Եղիշէ/Yeghishe 8- 3:74

the gate for our prayers,

so

that the supplications of us

Եղիշէ/Yeghishe 8- 3:74

have seen your blessed sanctity,

so

may we—who have long

Եղիշէ/Yeghishe 8- 3:75

sight of your holy love,

so

also we may soon be

Եղիշէ/Yeghishe 8- 4:91

earthly institution of holy matrimony,

so

he did not become involved

Եղիշէ/Yeghishe 8- 4:92

body for necessary spiritual things,

so

he was transferred from earth

Եղիշէ/Yeghishe 9- 1:21

Yet they endured tribulations

so

joyfully that no one ever

Եղիշէ/Yeghishe 9- 1:23

So,

he sent the great hazarapet

Եղիշէ/Yeghishe 9- 2:29

So

now we beg you, and

Եղիշէ/Yeghishe 9- 2:34

They were

so

enraptured in their minds and

Եղիշէ/Yeghishe 9- 2:36

They

so

exalted their holy worship that

Եղիշէ/Yeghishe 9- 2:37

performed by God through them,

so

that many afflicted by demons

Եղիշէ/Yeghishe 9- 2:44

When this had been

so

arranged and the king’s new

Եղիշէ/Yeghishe 9- 2:44

were sent, they acquitted themselves

so

Եղիշէ/Yeghishe 9- 3:51

So,

finding the occasion favorable, he

Եղիշէ/Yeghishe 9- 3:58

In return for

so

much devotion and service,” he

Եղիշէ/Yeghishe 9- 3:62

So

long did the blockade last

Եղիշէ/Yeghishe 9- 4:92

the furrow of the kingdom

so

that they might arrive at

Եղիշէ/Yeghishe 9- 5:108

that, as they had begun,

so

they might be able valiantly

Փարպեցի/Parpetsi 1- 2:4

patience a man who spent

so

many years in the pit

Փարպեցի/Parpetsi 1- 3:11

May it not be

so!

To my feeble mind also

Փարպեցի/Parpetsi 1- 4:1

the land of Armenia and

so

regarded it as most fitting

Փարպեցի/Parpetsi 1- 4:3

This was to be done

so

that when the multitude of

Փարպեցի/Parpetsi 2- 8:3

princes of the Iranian lordship.

So,

he preferred to live out

Փարպեցի/Parpetsi 2- 10:3

read (Koriwn) numerous times, and

so

confirmed our information

Փարպեցի/Parpetsi 2- 10:17

So

it was that after fortuitously

Փարպեցի/Parpetsi 2- 10:23

Armenian, because they were not

so

very adept at Greek

Փարպեցի/Parpetsi 2- 11:4

in the land of Armenia,

so

for you too, his descendant

Փարպեցի/Parpetsi 2- 13:3

such a lewd monarch who

so

openly—like an unbeliever—scornfully

Փարպեցի/Parpetsi 2- 13:19

and quickly. This is especially

so

because the petitions are made

Փարպեցի/Parpetsi 2- 13:22

healthy physician, I would do

so

quickly and without delay, but

Փարպեցի/Parpetsi 2- 13:33

us as king, any longer,

so

we promise that you shall

Փարպեցի/Parpetsi 2- 14:18

So

resolved, the order of the

Փարպեցի/Parpetsi 2- 14:20

the Ismaelite merchants for him,

so

for betraying, a price was

Փարպեցի/Parpetsi 2- 17:22

had been blotted out and

so

could not be discerned

Փարպեցի/Parpetsi 2- 17:27

facing the holy altar without

so

much as turning their eyes

Փարպեցի/Parpetsi 2- 17:32

to me, whose light appeared

so

intense that it obscured and

Փարպեցի/Parpetsi 2- 17:75

the Most High showed me

so

clearly as though I were

Փարպեցի/Parpetsi 2- 18:3

History of the venerable Koriwn

so

we surely know that the

Փարպեցի/Parpetsi 3- 20:1

and deceived the First-Created,

so (

Mihrnerseh) attempted to satisfy his

Փարպեցի/Parpetsi 3- 20:23

Half of those who had

so

washed turned back and, crossing

Փարպեցի/Parpetsi 3- 21:1

about the saving of souls,

so

that the souls of the

Փարպեցի/Parpetsi 3- 21:2

about your profits and taxes [vasn k’o shahic’n ew harkac’],

so

that you benefit therefrom, so

Փարպեցի/Parpetsi 3- 21:2

so that you benefit therefrom,

so

the gods regard the saving

Փարպեցի/Parpetsi 3- 21:6

look to the salvation of

so

many people, be assured that

Փարպեցի/Parpetsi 3- 21:13

and members of his tohm,

so

that when his tohm and

Փարպեցի/Parpetsi 3- 21:16

and lauded the counsel (and

so

Yazkert) quickly summoned the mage

Փարպեցի/Parpetsi 3- 22:5

us (the principles) of your

so-

called faith so that (we

Փարպեցի/Parpetsi 3- 22:5

of your so-called faith

so

that (we can see) how

Փարպեցի/Parpetsi 3- 23:0

covert arrow of the enemy

so

bitter and full of poison

Փարպեցի/Parpetsi 3- 24:7

many times from your false,

so-

called vardapets and are as

Փարպեցի/Parpetsi 3- 26:14

As it was before,

so

now and hereafter I have

Փարպեցի/Parpetsi 3- 26:16

glory. May it not be

so

Փարպեցի/Parpetsi 3- 27:28

of the three lands aired

so

many words of this sort

Փարպեցի/Parpetsi 3- 29:5

too must be brought here

so

that there shall be one

Փարպեցի/Parpetsi 3- 30:1

salvation of all of you,

so

that being with you I

Փարպեցի/Parpetsi 3- 30:6

it is because of God.

So,

let us not dread the

Փարպեցի/Parpetsi 3- 32:8

with their rings previously, did

so

then. Then all of them

Փարպեցի/Parpetsi 3- 34:1

sharing his own intentions, and

so

organized them and sent them

Փարպեցի/Parpetsi 3- 35:16

So,

aid from On High favored

Փարպեցի/Parpetsi 3- 37:3

wants to participate make haste

so

that he does not miss

Փարպեցի/Parpetsi 3- 37:8

troops and to harass them,

so

that if possible, Vardan said

Փարպեցի/Parpetsi 3- 37:9

with him departed and was

so

favored by God that they

Փարպեցի/Parpetsi 3- 38:23

the priests to perform mass,

so

that armed with the holy

Փարպեցի/Parpetsi 3- 41:8

they returned and made haste

so

that perhaps they would not

Փարպեցի/Parpetsi 3- 41:14

marzpan of Armenia, heard that

so

many fine men from the

Փարպեցի/Parpetsi 3- 43:6

the fire, in ashes. And

so,

it remained thus for many

Փարպեցի/Parpetsi 3- 43:9

gave it to its brother

so

that it would be kept

Փարպեցի/Parpetsi 3- 44:11

and even await death eagerly,

so

that we be worthy

Փարպեցի/Parpetsi 3- 44:25

deserves death, words which (Ghewond)

so

audaciously and arrogantly dared to

Փարպեցի/Parpetsi 3- 44:31

So

doing, he dismissed the atean

Փարպեցի/Parpetsi 3- 45:0

brought before him for questioning,

so

that he could hear what

Փարպեցի/Parpetsi 3- 45:12

we shall select (may speak)

so

that you may hear everything

Փարպեցի/Parpetsi 3- 45:13

accepted this, and (the king)

so

ordered

Փարպեցի/Parpetsi 3- 45:21

to the Huns, I will

so

greatly arouse them that the

Փարպեցի/Parpetsi 3- 46:2

cause of the killing of

so

many of my Aryan and

Փարպեցի/Parpetsi 3- 46:3

I had him back. And

so,

you with your own hand

Փարպեցի/Parpetsi 3- 48:10

men, and if you delayed

so

long, preserving them from death

Փարպեցի/Parpetsi 3- 48:11

the caravan and beheaded there,

so

that no Christian would be

Փարպեցի/Parpetsi 3- 49:0

saint’s body be disposed of

so

that none of the Christians

Փարպեցի/Parpetsi 3- 50:6

bones of people who have

so

died, regarding (the bones) as

Փարպեցի/Parpetsi 3- 50:8

So

you be careful that the

Փարպեցի/Parpetsi 3- 50:11

he was unable to do

so.

For both of us shall

Փարպեցի/Parpetsi 3- 51:6

beseech God about the journey

so

that each person reaches his

Փարպեցի/Parpetsi 3- 51:20

So

blessing the venerable captives and

Փարպեցի/Parpetsi 3- 53:2

such wickedness visited upon you.

So,

take care out of fear

Փարպեցի/Parpetsi 3- 53:8

and the Armenian naxarars were

so

joyfully biding each other farewell

Փարպեցի/Parpetsi 3- 53:8

unable to laugh and be

so

happy

Փարպեցի/Parpetsi 3- 54:2

Hyrcania, every day carefully watching

so

that he might be worthy

Փարպեցի/Parpetsi 3- 54:7

minds of his listeners temporarily

so

that he could establish truth

Փարպեցի/Parpetsi 3- 54:8

the moment with false statements,

so

that what he longed to

Փարպեցի/Parpetsi 3- 54:14

death and passage to God,

so

that later he might accurately

Փարպեցի/Parpetsi 3- 55:8

the king of king’s command;

so

that, just as you were

Փարպեցի/Parpetsi 3- 55:23

the others, for our laws

so

dictate

Փարպեցի/Parpetsi 3- 56:4

live, and you shall find

so

much honor from the king

Փարպեցի/Parpetsi 3- 56:5

impious associates for the saints

so

that the impious ones would

Փարպեցի/Parpetsi 3- 56:7

Now

so

that you fearlessly inform them

Փարպեցի/Parpetsi 3- 57:5

So

they dragged him for long

Փարպեցի/Parpetsi 3- 57:12

for ten or more days,

so

that they will be devoured

Փարպեցի/Parpetsi 3- 57:20

he fled from the place

so

that the others would be

Փարպեցի/Parpetsi 3- 57:24

to keep the guards quiet

so

that they would tell no

Փարպեցի/Parpetsi 3- 58:2

a good turn and say

so,

so that we, too, can

Փարպեցի/Parpetsi 3- 58:2

good turn and say so,

so

that we, too, can go

Փարպեցի/Parpetsi 3- 58:2

if you killed them, be

so

kind as to issue the

Փարպեցի/Parpetsi 3- 58:8

from the stupor of ignorance,

so

there is no question of

Փարպեցի/Parpetsi 4- 63:4

youths) lived fearlessly among these

so-

called princes of Armenia, as

Փարպեցի/Parpetsi 4- 64:12

incorrect path (not to do

so)

and have tried to convince

Փարպեցի/Parpetsi 4- 64:12

entreaty, or by (giving) goods,

so

that such people would not

Փարպեցի/Parpetsi 4- 64:16

king heed his words. However,

so

that it would not appear

Փարպեցի/Parpetsi 4- 64:27

So

go now and say what

Փարպեցի/Parpetsi 4- 64:29

relate everything he had heard.

So,

one by one he related

Փարպեցի/Parpetsi 4- 64:35

the Christians, but even more

so

by the pagans, who found

Փարպեցի/Parpetsi 4- 64:37

So,

it was, thusly honored by

Փարպեցի/Parpetsi 4- 65:0

when they saw Vahan Mamikonean

so

filled with such noticeable growth

Փարպեցի/Parpetsi 4- 65:3

in the past, they said,

so

he will raise the same

Փարպեցի/Parpetsi 4- 65:15

rule over like a lord,

so

that they serve me out

Փարպեցի/Parpetsi 4- 66:16

mention of death, they were

so

encouraged and strengthened and filled

Փարպեցի/Parpetsi 4- 67:4

but by different ones, and

so

managed to escape to the

Փարպեցի/Parpetsi 4- 67:8

yet, he has not done

so.

Furthermore, the emperor is sending

Փարպեցի/Parpetsi 4- 69:3

With the [400] men

so

arranged, they glorified God and

Փարպեցի/Parpetsi 4- 69:5

When the Iranian troops saw

so

few Armenians, they could not

Փարպեցի/Parpetsi 4- 69:18

that the affair had ended

so

gloriously (for the Christians), he

Փարպեցի/Parpetsi 4- 69:22

news had spread to Duin (

so

that the wicked dew would

Փարպեցի/Parpetsi 4- 70:0

Vaxt’ang, king of Iberia (Georgia),

so

that in accordance with his

Փարպեցի/Parpetsi 4- 70:18

power of God which caused

so

few, unorganized troops to scatter

Փարպեցի/Parpetsi 4- 71:5

beseeched God for help and

so

completed the designated hours of

Փարպեցի/Parpetsi 4- 72:1

Armenia. Many of them were

so

thrilled that when they saw

Փարպեցի/Parpetsi 4- 75:3

had encamped near him with

so

many thousands, and the place

Փարպեցի/Parpetsi 4- 75:4

God had

so

strongly graced the brave Vahan

Փարպեցի/Parpetsi 4- 76:3

wicked bitterness in his mouth.

So,

he followed after the Iranian

Փարպեցի/Parpetsi 4- 76:10

A man who has done

so

much damage and harm toward

Փարպեցի/Parpetsi 4- 76:11

hardly able to hide himself;

so

where can a fugitive hide

Փարպեցի/Parpetsi 4- 76:14

and envious brothers, and not

so

that by apostasizing (Yazd) would

Փարպեցի/Parpetsi 4- 76:14

apostasizing (Yazd) would live, but

so

that through apostasy he would

Փարպեցի/Parpetsi 4- 77:12

and bring us to you,

so

that when we reach there

Փարպեցի/Parpetsi 4- 77:14

This was even more

so

when word reached the women

Փարպեցի/Parpetsi 4- 77:17

So

that my words do not

Փարպեցի/Parpetsi 4- 77:23

But

so

that I do not appear

Փարպեցի/Parpetsi 4- 78:7

this, and were amazed, more

so

than others. This was very

Փարպեցի/Parpetsi 4- 78:11

had come against the Armenians

so

rapidly that not even the

Փարպեցի/Parpetsi 4- 81:4

So

before dawn the next day

Փարպեցի/Parpetsi 4- 81:11

So

Xurs attacked the Iranian with

Փարպեցի/Parpetsi 4- 82:2

is the man doing with

so

few men that every day

Փարպեցի/Parpetsi 4- 83:2

days. And indeed, this was

so,

since nothing done previously resembled

Փարպեցի/Parpetsi 4- 83:20

pardoned him out of humanity,

so

that perhaps (Gdihon) would repent

Փարպեցի/Parpetsi 4- 83:24

Because God had

so

inspired them with fear and

Փարպեցի/Parpetsi 4- 84:8

anything. Although I am not

so

old, I have never even

Փարպեցի/Parpetsi 4- 84:8

men attacked [3000] select cavalrymen, accomplished

so

much, and then got away

Փարպեցի/Parpetsi 4- 85:0

So

Shapuh thought all of this

Փարպեցի/Parpetsi 4- 85:5

the fugitives. This is especially

so

when the cause of such

Փարպեցի/Parpetsi 4- 85:11

So,

with a huge multitude of

Փարպեցի/Parpetsi 4- 85:13

together on the other side.

So

how are you going to

Փարպեցի/Parpetsi 4- 85:19

me to come to you,

so

that you would quickly assemble

Փարպեցի/Parpetsi 4- 86:1

For the rebel Vahan has

so

stupefied and terrified, so endangered

Փարպեցի/Parpetsi 4- 86:1

has so stupefied and terrified,

so

endangered and fatigued us that

Փարպեցի/Parpetsi 4- 87:6

an agreeable, world-building man,

so

that through you the throne

Փարպեցի/Parpetsi 4- 87:6

would be made firm and

so

that the remaining portion of

Փարպեցի/Parpetsi 4- 88:4

to resist the Aryans for

so

many years

Փարպեցի/Parpetsi 4- 88:9

fearlessly resist in battle with

so

few men, and come against

Փարպեցի/Parpetsi 4- 88:12

Such new deeds resemble nothing

so

much as diligent mshaks with

Փարպեցի/Parpetsi 4- 88:12

did they attack Mihran with

so

many men and completely split

Փարպեցի/Parpetsi 4- 88:13

of his brigade could encounter

so

many men and alone (be

Փարպեցի/Parpetsi 4- 88:19

king himself and even more

so

through the superintendence of Hazarawuxt

Փարպեցի/Parpetsi 4- 89:11

or bad on another’s say-

so,

or talk about what is

Փարպեցի/Parpetsi 4- 89:17

we gave our lives before,

so

we now are ready to

Փարպեցի/Parpetsi 4- 90:7

demand their blood from Peroz)

so

too Vahan is guiltless in

Փարպեցի/Parpetsi 4- 90:10

and as He wills it,

so

He has them speak

Փարպեցի/Parpetsi 4- 90:20

messengers about how Nixor had

so

delightedly and affectionately received and

Փարպեցի/Parpetsi 4- 91:7

one would dare to be

so

audacious to the Iranians

Փարպեցի/Parpetsi 4- 91:8

not think that I am

so

forgetful, since it has not

Փարպեցի/Parpetsi 4- 91:8

since it has not been

so

many years since I left

Փարպեցի/Parpetsi 4- 91:15

prudence and wisdom—maybe more

so.

You have made the entire

Փարպեցի/Parpetsi 4- 91:18

multitude of fighting folk with

so

few men, and at times

Փարպեցի/Parpetsi 4- 92:8

the same to their sons

so

that they can live. But

Փարպեցի/Parpetsi 4- 92:12

Aryans (for we are not

so

stupid and crazed to think

Փարպեցի/Parpetsi 4- 93:8

even know how to listen.

So

why prevent the site of

Փարպեցի/Parpetsi 4- 93:13

fulfilled: “The wicked are not

so [Psalms I, 4].”

These were the wretches and

Փարպեցի/Parpetsi 4- 93:15

act of God’s power which

so

quickly and unexpectedly made them

Փարպեցի/Parpetsi 4- 94:1

quickly send the Armenian cavalry

so

that before you go to

Փարպեցի/Parpetsi 4- 95:7

those who lived have done

so

even more bravely

Փարպեցի/Parpetsi 4- 95:18

even to go near them

so

that in accordance with the

Փարպեցի/Parpetsi 4- 96:7

anything else you need, say

so

Փարպեցի/Parpetsi 4- 96:11

plain words what you need

so

that we will know

Փարպեցի/Parpetsi 4- 96:13

lord of the Mamikoneans, Vahan: “

So

that you will not be

Փարպեցի/Parpetsi 4- 100:33

convulsively, without pause and without

so

much as catching your breath

Խորենացի/Khorenatsi 1- 1:6

have realized that you are

so

disposed it is clear that

Խորենացի/Khorenatsi 1- 1:7

So

having received your request with

Խորենացի/Khorenatsi 1- 2:5

lords of Egypt was ever

so

called. It was because of

Խորենացի/Khorenatsi 1- 3:3

such studies, that we aspire.

So,

then it is clear to

Խորենացի/Khorenatsi 1- 3:5

So

if they did not think

Խորենացի/Khorenatsi 1- 4:7

So

we should here indicate their

Խորենացի/Khorenatsi 1- 4:14

So

as these were accepted and

Խորենացի/Khorenatsi 1- 4:21

So

then he called God to

to all that nothing is

so

difficult to compile and so

so difficult to compile and

so

laborious as the investigation of

own day, and even more

so

the investigation of the lineage

Խորենացի/Khorenatsi 1- 5:5

the three sons of Noah,

so

long as it is desired

So

do you, attentive reader, look

Խորենացի/Khorenatsi 1- 5:41

But we have found him

so

placed by a certain very

Խորենացի/Khorenatsi 1- 5:47

spend our time uselessly,” and

so

Խորենացի/Khorenatsi 1- 6:5

man but the first king,

so

they give him a barbaric

Խորենացի/Khorenatsi 1- 6:29

from hearsay and from books

so

that you may know everything

Խորենացի/Khorenatsi 1- 9:3

have been assiduous in everything

so

far as my mind and

Խորենացի/Khorenatsi 1- 11:2

to bring him into obedience

so

they might live in peace

Խորենացի/Khorenatsi 1- 11:9

So

be quick to decide what

Խորենացի/Khorenatsi 1- 11:13

so

that either we may die

Խորենացի/Khorenatsi 1- 11:18

Seeing the Titan

so

solidly armed and the chosen

Խորենացի/Khorenatsi 1- 11:22

and stuck in the ground.

So,

perished the domineering Titan; he

Խորենացի/Khorenatsi 1- 14:10

So

as he was spending a

Խորենացի/Khorenatsi 1- 14:17

others may think as they

so

wish

Խորենացի/Khorenatsi 1- 14:18

Thus he became

so

powerful and famous that by

Խորենացի/Khorenatsi 1- 15:6

show she was anxious not

so

much to kill him or

Խորենացի/Khorenatsi 1- 15:16

of Armenia and convinced everyone,

so

bringing the war to an

Խորենացի/Khorenatsi 1- 16:3

a city and royal residence,

so

that we may spend a

Խորենացի/Khorenatsi 1- 16:20

heard from anyone with accuracy,

so

we are unwilling to include

Խորենացի/Khorenatsi 1- 17:12

So

we have explained the cause

Խորենացի/Khorenatsi 1- 19:5

And as these matters are

so

arranged and exactitude is assured

Խորենացի/Khorenatsi 1- 19:5

exactitude is assured, or almost

so,

I shall begin to expound

Խորենացի/Khorenatsi 1- 22:13

So

if you were to ask

Խորենացի/Khorenatsi 1- 27:15

of the matter was destruction.

So,

the danger put me into

Խորենացի/Khorenatsi 1- 29:3

love that exists between us,

so

that we may both be

Խորենացի/Khorenatsi 1- 30:5

So

you must choose one of

Խորենացի/Khorenatsi 1- 30:15

arrange the outcome of events

so

that Tigranuhi might have a

Խորենացի/Khorenatsi 1- 30:17

So

I praise my noble champion

Խորենացի/Khorenatsi 1- 31:10

palace when Artashat was founded;

so,

he crossed over and built

Խորենացի/Khorenatsi 1- 31:12

So

are you not now more

Խորենացի/Khorenatsi 1- 32:2

of Eruand, and may it

so

be for you too, O

Խորենացի/Khorenatsi 1- 32:2

the man and his deeds,

so

too will be the account

Խորենացի/Khorenatsi 1- 32:6

So

too there are many called

Խորենացի/Khorenatsi 1- 33:4

eye, yet He did not

so

act but distinguished the days

Խորենացի/Khorenatsi 1- 33:6

beyond such a divine limit,

so

that everything must be told

Խորենացի/Khorenatsi 1- 34:19

chiefdom of his family not

so

much by his own valor

Խորենացի/Khorenatsi 1- 34:22

And this is his

so-

called first maleficent kindness

Խորենացի/Khorenatsi 1- 34:25

and worker of his will.

So

therefore, when he sought a

Խորենացի/Khorenatsi 2- 1:7

to his son Antiochus, called

Soter,

who reigned for nineteen years

Խորենացի/Khorenatsi 2- 4:2

famous and valiant, including the

so-

called Bagarat and the warriors

Խորենացի/Khorenatsi 2- 6:5

to royal commands and taxes,

so

that when he next saw

Խորենացի/Khorenatsi 2- 7:11

are called after their names.

So,

these principalities are called Abeḷean

Խորենացի/Khorenatsi 2- 8:37

forces: first, second, third, and

so

Խորենացի/Khorenatsi 2- 8:43

spirited lad, strong of limb,

so

that he impressed onlookers with

Խորենացի/Khorenatsi 2- 11:5

name the Varazhnuni family is

so

called

Խորենացի/Khorenatsi 2- 12:5

be Vahagn their ancestor and

so

set it up in Tarawn

Խորենացի/Khorenatsi 2- 13:6

narrate this plausibly, I am

so

persuaded

Խորենացի/Khorenatsi 2- 13:11

the use of numbers inadequate

so

that there was need for

Խորենացի/Khorenatsi 2- 13:20

disasters surpassed all others. Not

so

unfortunate was Cyrus warring against

Խորենացի/Khorenatsi 2- 13:20

warring against the Massagetae; not

so

many misfortunes did Darius suffer

Խորենացի/Khorenatsi 2- 15:4

so

Scaurus passed on to Damascus

Խորենացի/Khorenatsi 2- 19:14

his ears with his teeth,

so

that if the times should

Խորենացի/Khorenatsi 2- 22:3

in the regions of Hashteank’,

so

that they would have a

Խորենացի/Khorenatsi 2- 24:9

Senekia, to Judaea to Hyrcanus

so

that the latter might give

Խորենացի/Khorenatsi 2- 24:11

So

when the appointed time arrived

Խորենացի/Khorenatsi 2- 25:8

with white marble paving stones

so

that the torrents might be

Խորենացի/Khorenatsi 2- 27:6

this book next to Artashēs,

so

that those who read may

Խորենացի/Khorenatsi 2- 28:3

So

when Artashēs had applied pressure

Խորենացի/Khorenatsi 2- 28:5

and great and fertile land,

so

that they would be more

Խորենացի/Khorenatsi 2- 28:9

them now next to Artashēs,

so

that you may know that

Խորենացի/Khorenatsi 2- 29:5

So

Abgar went to his city

Խորենացի/Khorenatsi 2- 31:5

So

therefore I have written to

Խորենացի/Khorenatsi 2- 33:22

So

consequently your majesty knows whatever

Խորենացի/Khorenatsi 2- 33:35

So,

consequently, if God does not

Խորենացի/Khorenatsi 2- 33:36

Jerusalem in place of Pilate,

so

that the latter may be

Խորենացի/Khorenatsi 2- 33:43

superior to fire and water

so

that I may see and

Խորենացի/Khorenatsi 2- 34:4

others have related before us,

so

we did not consider it

Խորենացի/Khorenatsi 2- 34:14

I have merely noted this

so

that you may know that

Խորենացի/Khorenatsi 2- 35:2

wage war against Abgar’s sons

so

that he might rule over

Խորենացի/Khorenatsi 2- 36:9

So

he was called Sanatruk, which

Խորենացի/Khorenatsi 2- 38:4

to placate the Persian king

so

that he would surrender Artashēs

Խորենացի/Khorenatsi 2- 38:6

do you put yourself to

so

much futile trouble? You have

Խորենացի/Khorenatsi 2- 39:6

they say, a double stair,

so

that the one side served

Խորենացի/Khorenatsi 2- 42:10

he had the evil eye.

So,

the royal servants who attended

Խորենացի/Khorenatsi 2- 42:11

some demonic power in himself

so

that he could harm those

Խորենացի/Khorenatsi 2- 43:5

and the army of Azerbaijan

so

that they might take Artashēs

Խորենացի/Khorenatsi 2- 45:7

And he did not

so

much make friends of those

Խորենացի/Khorenatsi 2- 46:19

the battlefield Eruandavan, which is

so

called up to this day

Խորենացի/Khorenatsi 2- 49:5

provided him with pine wood,

so

it was built quickly and

Խորենացի/Khorenatsi 2- 50:16

coins like the Roman consuls.

So

too the queens scattered pearls

Խորենացի/Khorenatsi 2- 52:3

For after

so

many brave deeds he went

Խորենացի/Khorenatsi 2- 53:5

So

Smbat went and subdued them

Խորենացի/Khorenatsi 2- 55:6

he planned to expel Tiran

so

that he himself might become

Խորենացի/Khorenatsi 2- 56:4

called by his own name,

so

that the name of Artashēs

Խորենացի/Khorenatsi 2- 59:3

with brigands and invasions. And

so,

either they did not care

Խորենացի/Khorenatsi 2- 60:4

Խորենացի/Khorenatsi 2- 60:6

so

severely did he wage war

Jews to leave their homeland

so

that they would not see

Խորենացի/Khorenatsi 2- 60:16

This sovereign,

so

beloved to our country, reigned

Խորենացի/Khorenatsi 2- 61:2

provinces of Aḷiovit and Aṙberan

so

that they would not inhabit

Խորենացի/Khorenatsi 2- 61:7

anvil three or four times

so

that the chains of Artavazd

Խորենացի/Khorenatsi 2- 62:4

Pegasus in their incomparable speed

so

that men thought that they

Խորենացի/Khorenatsi 2- 64:8

frequently begged us to do

so,

but we shall speak only

Խորենացի/Khorenatsi 2- 64:9

So

far as was possible we

Խորենացի/Khorenatsi 2- 65:13

with an inscription in Greek

so

that it would be clear

Խորենացի/Khorenatsi 2- 66:6

an altar over the tomb

so

that all passers-by might

Խորենացի/Khorenatsi 2- 67:5

of their kinsman and brother,

so

Khosrov sought vengeance without them

Խորենացի/Khorenatsi 2- 68:9

His brothers accepted this, not

so

much because of his blandishing

Խորենացի/Khorenatsi 2- 68:11

original name of each family

so

that they were called as

Խորենացի/Khorenatsi 2- 70:4

that is, the Chaldaeans, and

so

on; the adulterous plan of

Խորենացի/Khorenatsi 2- 70:4

concerning the billy goat, and

so

Խորենացի/Khorenatsi 2- 72:6

the worthiest among them king

so

that the throne would not

Խորենացի/Khorenatsi 2- 72:7

and Surenean did not agree,

so

Khosrov returned to our land

Խորենացի/Khorenatsi 2- 72:7

returned to our land, not

so

much happy at his victory

Խորենացի/Khorenatsi 2- 75:10

So

having accurately gained our information

Խորենացի/Khorenatsi 2- 79:9

point Trdat’s horse was wounded

so

he did not gallop away

Խորենացի/Khorenatsi 2- 81:10

equivalent to death for him.

So,

let there not be war

Խորենացի/Khorenatsi 2- 81:11

he agreed to make peace.

So,

it is clear that the

Խորենացի/Khorenatsi 2- 81:14

So

much for the land of

Խորենացի/Khorenatsi 2- 81:15

So

Mamgon, having come to our

Խորենացի/Khorenatsi 2- 84:9

against all the northern peoples.

So,

the time is now suitable

Խորենացի/Khorenatsi 2- 85:5

The giant was quick, not

so

much to spur his horse

Խորենացի/Khorenatsi 2- 86:10

So

straightaway she destroyed the image

Խորենացի/Khorenatsi 2- 88:11

court, being ordered to do

so

in a prophetic dream. He

Խորենացի/Khorenatsi 2- 88:12

in his own memory the

so-

called Strategion - for in it

Խորենացի/Khorenatsi 2- 89:8

a confessor, as indeed they

so

named him with affection and

Խորենացի/Khorenatsi 2- 90:8

his original land called Pahlav

so

that he might keep faith

Խորենացի/Khorenatsi 2- 90:10

So

we have explained the reasons

Խորենացի/Khorenatsi 2- 91:20

the faithful among such and

so

many peoples and gathered us

Խորենացի/Khorenatsi 2- 92:6

people, to become true Christians

so

that the deeds of all

Խորենացի/Khorenatsi 2- 92:20

because these things are truly

so,

let us console ourselves in

Խորենացի/Khorenatsi 2- 92:25

and those who speak do

so

not according to the will

Խորենացի/Khorenatsi 3- 1:1

are not available to us,

so

that by casting an eye

Խորենացի/Khorenatsi 3- 1:3

this history in simple terms

so

that no one may seem

Խորենացի/Khorenatsi 3- 8:3

body, yet he was not

so

small as Alexander of Macedon

Խորենացի/Khorenatsi 3- 12:4

their back to the other,

so

they came to terms and

Խորենացի/Khorenatsi 3- 14:5

and servant of Saint Gregory’s.

So,

Tiran ordered him to be

Խորենացի/Khorenatsi 3- 15:9

massacre him and his family

so

that no successor is left

Խորենացի/Khorenatsi 3- 17:8

he was about to do.

So,

when our garrison lost heart

Խորենացի/Khorenatsi 3- 17:11

eyes like Sedekia of old [cf. 4 Kings 25:7].

So

rightly vengeance was exacted for

Խորենացի/Khorenatsi 3- 17:12

So

he too was deprived of

Խորենացի/Khorenatsi 3- 18:4

the most powerful of animals,

so

too is the Persian king

Խորենացի/Khorenatsi 3- 19:7

up to your own day.

So,

you should draw away from

Խորենացի/Khorenatsi 3- 20:7

So

he ordered in every province

Խորենացի/Khorenatsi 3- 21:2

very terrible against the lawless.

So,

he slaughtered many nobles because

Խորենացի/Khorenatsi 3- 22:5

them with arms and finery,

so

they loved him all the

Խորենացի/Khorenatsi 3- 22:6

is plotting to kill you

so

that he may reign himself

Խորենացի/Khorenatsi 3- 23:2

of Kogayovit. The prey was

so

abundant that when Arshak became

Խորենացի/Khorenatsi 3- 23:7

and watered and make ready

so

that when we come, we

Խորենացի/Khorenatsi 3- 23:10

immediately carried it out, not

so

much because of the king’s

Խորենացի/Khorenatsi 3- 24:6

Through an unworthy priest, falsely

so

named, she mixed mortal poison

Խորենացի/Khorenatsi 3- 25:2

but to the emperor for

so

many years

Խորենացի/Khorenatsi 3- 25:11

So

was the innocent blood of

Խորենացի/Khorenatsi 3- 26:6

So

Shapuh advanced, after writing a

Խորենացի/Khorenatsi 3- 26:10

on my return, I shall

so

destroy you in my anger

Խորենացի/Khorenatsi 3- 28:6

great force and leaned the

so-

called donkeys against the wall

Խորենացի/Khorenatsi 3- 28:8

So

they demolished and threw down

Խորենացի/Khorenatsi 3- 28:8

stones and arrows and lances,

so

our troops were wounded and

Խորենացի/Khorenatsi 3- 29:18

So

accept what we did and

Խորենացի/Khorenatsi 3- 30:6

faith with all the hostages,

so

Macedonius saved them

Խորենացի/Khorenatsi 3- 31:10

So

he abandoned from then on

Խորենացի/Khorenatsi 3- 34:4

blood and kin, press me

so

fiercely, although I know that

Խորենացի/Khorenatsi 3- 34:7

So

then Arshak, exceedingly hard pressed

Խորենացի/Khorenatsi 3- 35:11

ordered Zuit’ay to be tortured

so

that he might abandon the

Խորենացի/Khorenatsi 3- 36:12

corpses hanging on the gibbet

so

that they might disintegrate and

Խորենացի/Khorenatsi 3- 37:8

the trees of the forest,

so

they quickly dismounted from their

Խորենացի/Khorenatsi 3- 38:2

all the paths of justice

so

that their deeds would be

Խորենացի/Khorenatsi 3- 38:5

because of the Emperor Theodosius,

so

he secretly gave Saint Nersēs

Խորենացի/Khorenatsi 3- 39:4

would last a long time

so

he scorned Theodosius and rebelled

Խորենացի/Khorenatsi 3- 40:11

So

he sent messengers to Shapuh

Խորենացի/Khorenatsi 3- 42:5

So

Arshak left the native kingdom

Խորենացի/Khorenatsi 3- 42:13

So

return and govern each of

Խորենացի/Khorenatsi 3- 43:5

from the province of Sper;

so,

King Arshak maltreated him

Խորենացի/Khorenatsi 3- 43:7

being prevented by Arshak’s army.

So,

they concealed their plans under

Խորենացի/Khorenatsi 3- 48:22

be placed in his archives

so

that the memory of the

Խորենացի/Khorenatsi 3- 51:9

the Mamikonean clan, he promoted

so

that they held the fifth

Խորենացի/Khorenatsi 3- 51:11

been altered from the original,

so

that only the new king’s

Խորենացի/Khorenatsi 3- 51:15

homonym Artashir. They loved him

so

much more than their own

Խորենացի/Khorenatsi 3- 52:5

So

a certain priest named Habel

Խորենացի/Khorenatsi 3- 55:6

would become related to him,

so

that he might be able

Խորենացի/Khorenatsi 3- 55:14

your mocking, cross the fire

so

that I can follow. Because

Խորենացի/Khorenatsi 3- 55:15

I should go first. And

so,

if you call the Mokats’ik’

Խորենացի/Khorenatsi 3- 55:17

Shapuh would not remain silent,

so

he went over to the

Խորենացի/Khorenatsi 3- 57:6

They

so

hated us that they did

Խորենացի/Khorenatsi 3- 57:12

Mesrop, and my grandson Vardan,

so

that when you hear from

Խորենացի/Khorenatsi 3- 57:38

So

at the command of Emperor

Խորենացի/Khorenatsi 3- 58:4

invitation of Sahak the Great

so

that he might come between

Խորենացի/Khorenatsi 3- 59:4

cloven-footed and ruminant beasts,

so

the herds of animals increase

Խորենացի/Khorenatsi 3- 60:8

Going there, he gave instruction

so

that they became better and

Խորենացի/Khorenatsi 3- 60:9

and bring back without delay,

so

that afterward they might be

Խորենացի/Khorenatsi 3- 60:10

to send others to Byzantium,

so

without the permission of their

Խորենացի/Khorenatsi 3- 61:3

from the Father before ages;

so

that there were two Sons

Խորենացի/Khorenatsi 3- 62:3

In such fashion

so

too did we, reflecting the

Խորենացի/Khorenatsi 3- 63:5

So

we must endure for a

Խորենացի/Khorenatsi 3- 63:11

acting deceitfully to delay them

so

that he might prepare the

Խորենացի/Khorenatsi 3- 64:4

So

he adopted a seductive tone

Խորենացի/Khorenatsi 3- 64:5

companion. Or why are you

so

eager to depose Artashir? For

Խորենացի/Khorenatsi 3- 64:7

promised him the archiepiscopal throne,

so

in self-interest he had

Խորենացի/Khorenatsi 3- 65:4

So

Vṙam agreed and fulfilled the

Խորենացի/Khorenatsi 3- 65:4

another Syrian, Samuel by name,

so

that he might be a

Խորենացի/Khorenatsi 3- 65:6

erring faith of the Greeks

so

you become the cause of

Խորենացի/Khorenatsi 3- 65:8

to be trampled [cf. Matt. 7:6], but was

so

dazzling that the tongues of

Խորենացի/Khorenatsi 3- 65:8

stout-hearted man who spoke

so

freely before such a king

Խորենացի/Khorenatsi 3- 65:9

has been conducted until today,

so

that the Persian governors, having

Խորենացի/Khorenatsi 3- 65:14

time for the purest style,

so

that your wishes may be

Խորենացի/Khorenatsi 3- 67:14

visible to the whole multitude,

so

that many of the unbelievers

Սեբէոս/Sebeos 1- 8:7

host of the Persian army,

so

not a single one of

Սեբէոս/Sebeos 1- 8:11

in the census of Atrpatakan,

so

that the name of Armenians

Սեբէոս/Sebeos 1- 9:2

So

now’, he said, ’God will

Սեբէոս/Sebeos 1- 9:25

So,

I shall expound the story

Սեբէոս/Sebeos 1- 10:12

But this did not

so

turn out. For the king’s

Սեբէոս/Sebeos 1- 11:11

your region to assist me,

so

that you and I in

Սեբէոս/Sebeos 1- 11:12

until today for your country?

So,

you have attacked me in

Սեբէոս/Sebeos 1- 11:12

me in order to abrogate

so

many services of yours. For

Սեբէոս/Sebeos 1- 11:18

the treasures of this kingdom.

So

you did not wish to

Սեբէոս/Sebeos 1- 11:24

So

severe was the slaughter that

Սեբէոս/Sebeos 1- 12:7

his guards, saying: ’Be ready,

so

that when he comes and

Սեբէոս/Sebeos 1- 12:9

So,

while Musheł was making an

Սեբէոս/Sebeos 1- 12:12

Yovhan to let him go.

So,

the latter commanded him to

Սեբէոս/Sebeos 1- 12:20

conceal his perfidy and note:

’So

let that plan be abandoned

Սեբէոս/Sebeos 1- 12:23

oath, and summoned him, saying:

’So

that you may depart hence

Սեբէոս/Sebeos 1- 12:24

He did not

so

wish, but went his way

Սեբէոս/Sebeos 1- 16:1

much treasure and many honours,

so

that in this way he

Սեբէոս/Sebeos 1- 16:5

So,

the forces of the two

Սեբէոս/Sebeos 1- 18:3

So,

they went to attack the

Սեբէոս/Sebeos 1- 20:5

to enthrone their own king,

so

that they too would not

Սեբէոս/Sebeos 1- 20:9

his legs from the ground,

so

that when all the soldiers

Սեբէոս/Sebeos 1- 20:10

So,

they stripped him, dressed him

Սեբէոս/Sebeos 1- 20:15

short time had passed, not

so

much from the king’s ill

Սեբէոս/Sebeos 1- 22:4

neither side defeated the other,

so

they returned to their own

Սեբէոս/Sebeos 1- 25:2

your retinue withdraw from you,

so

that I many speak some

Սեբէոս/Sebeos 1- 25:3

did not perceive his treachery,

so

commanded his men to go

Սեբէոս/Sebeos 1- 28:3

marzpan whomever he might wish.

So,

he departed, reached the nearby

Սեբէոս/Sebeos 1- 28:14

side, and you from yours,

so

that today my valour may

Սեբէոս/Sebeos 1- 29:1

royal stable with royal equipage.

So,

he proceeded with great splendour

Սեբէոս/Sebeos 1- 30:1

be summoned to the palace;

so,

he went to him with

Սեբէոս/Sebeos 1- 30:8

on the country of Armenia.

So,

let [30,000] households be gathered thence

Սեբէոս/Sebeos 1- 31:7

the gate of the city

so

that they might open it

Սեբէոս/Sebeos 1- 32:13

the Greeks) agreed to do

so.

On the third day they

Սեբէոս/Sebeos 1- 33:2

him the caesar T’ēodos, the

so-

called son of Maurice

Սեբէոս/Sebeos 1- 33:13

by them in their ways.

So

it happens

Սեբէոս/Sebeos 1- 34:13

fatigued from the long and

so

dangerous journey - for many of

Սեբէոս/Sebeos 1- 35:9

So,

as you said, by the

Սեբէոս/Sebeos 1- 35:10

of his) life-giving Passion,

so

that we may attain this

Սեբէոս/Sebeos 1- 36:2

children delight in their glory.

So,

let us all with united

Սեբէոս/Sebeos 1- 36:5

with ’which he consoled you,

so

that you too might be

Սեբէոս/Sebeos 1- 36:11

by sword and fire was

so

fearful and severe, yet the

Սեբէոս/Sebeos 1- 36:13

his wound) to be bound,

so

that he be healed. Behold

Սեբէոս/Sebeos 1- 38:4

it - save that if it

so

seems good to God, let

Սեբէոս/Sebeos 1- 38:6

request from you three things;

so

heed me. Remove from my

Սեբէոս/Sebeos 1- 38:11

you give me no rest.

So,

did I not destroy the

Սեբէոս/Sebeos 1- 38:12

sea and the dry land?

So,

is it only Constantinople that

Սեբէոս/Sebeos 1- 38:14

the Lord and wept bitterly,

so

that he might see the

Սեբէոս/Sebeos 1- 38:16

So

Heraclius made preparations with his

Սեբէոս/Sebeos 1- 38:21

in the town of Tigranakert.

So,

the latter were camped on

Սեբէոս/Sebeos 1- 38:24

Archēsh to lie in wait,

so

that he might fall on

Սեբէոս/Sebeos 1- 38:28

interpose (between them) many provinces

so

that his army could rest

Սեբէոս/Sebeos 1- 38:32

for Heraclius on that day,

so

that they massacred them to

Սեբէոս/Sebeos 1- 39:2

he was in the west.

So,

king Khosrov returned home, and

Սեբէոս/Sebeos 1- 40:8

where you may wish it.

So,

make confirmation of this in

Սեբէոս/Sebeos 1- 41:9

between the two kings.’

So,

he sent his brother as

Սեբէոս/Sebeos 1- 41:10

they will arrest you.’

So,

the aspet, taking his wife

Սեբէոս/Sebeos 1- 41:13

call them vicars of God;

so,

it is not right to

Սեբէոս/Sebeos 1- 42:6

appeared to their father Abraham.

So

Mahmet legislated for them: not

Սեբէոս/Sebeos 1- 42:15

So,

all the generals fell and

Սեբէոս/Sebeos 1- 42:17

more troops to oppose them.

So,

they divided their forces into

Սեբէոս/Sebeos 1- 42:25

his own country, I have (

so)

sworn to him. Let not

Սեբէոս/Sebeos 1- 42:37

So,

the troops rapidly made preparations

Սեբէոս/Sebeos 1- 43:5

note: ’Why would you shed

so

much blood unjustly? Order all

Սեբէոս/Sebeos 1- 44:12

elevate himself to royal rank,

so

that having crowned himself he

Սեբէոս/Sebeos 1- 44:13

each to his own place,

so

that your will may be

Սեբէոս/Sebeos 1- 44:19

command that he was bound.

So,

he ordered him to be

Սեբէոս/Sebeos 1- 44:29

the princes of Armenia should

so

wish. He came and was

Սեբէոս/Sebeos 1- 44:32

So,

some men descended through this

Սեբէոս/Sebeos 1- 45:7

accordance with the army’s wishes.

So,

when Procopius saw the royal

Սեբէոս/Sebeos 1- 45:11

So,

they wrote a complaint to

Սեբէոս/Sebeos 1- 45:12

to be sent to Armenia,

so

that they might abandon their

Սեբէոս/Sebeos 1- 46:8

So,

let them gather in unison

Սեբէոս/Sebeos 1- 46:19

of Alexandria to be questioned,

so

that they might declare the

Սեբէոս/Sebeos 1- 46:23

So

now, ’because God has delivered

Սեբէոս/Sebeos 1- 46:29

and Sarah Isaac was born.

So

too Christ was born from

Սեբէոս/Sebeos 1- 46:30

So

the Lord Jesus Christ is

Սեբէոս/Sebeos 1- 46:36

yet it is also God.

So

those who from the beginning

Սեբէոս/Sebeos 1- 46:39

salvation was made man.’

So

too St. Gregory learned from

Սեբէոս/Sebeos 1- 46:40

the immortal with the mortal,

so

that he might link all

Սեբէոս/Sebeos 1- 46:41

So

we hold our faith, not

Սեբէոս/Sebeos 1- 46:46

angel from heaven - be anathema.

So,

all teachers of the church

Սեբէոս/Sebeos 1- 46:48

the population of our country,

so

too did they exterminate the

Սեբէոս/Sebeos 1- 46:48

books and literature. But in

so

far as there have remained

Սեբէոս/Sebeos 1- 46:55

So,

let us glorify (the one

Սեբէոս/Sebeos 1- 46:59

at the city of Nicaea,

so

the bishops and many holy

Սեբէոս/Sebeos 1- 46:69

So,

if the former embraced temperance

Սեբէոս/Sebeos 1- 46:71

So

then would it be right

Սեբէոս/Sebeos 1- 46:78

So,

if all this were impossible

Սեբէոս/Sebeos 1- 46:78

to raise the dead, and

so

on. But we and all

Սեբէոս/Sebeos 1- 46:81

voice proclaims; ’Let your light

so

shine before men’, that is

Սեբէոս/Sebeos 1- 46:81

the truth of the faith,

’so

that they may see your

Սեբէոս/Sebeos 1- 46:83

God-loving and beneficent lordship,

so

that you may reign forever

Սեբէոս/Sebeos 1- 47:5

So

the saying was fulfilled: ’The

Սեբէոս/Sebeos 1- 47:12

cause of the planned rebellion,

so

that he might be killed

Սեբէոս/Sebeos 1- 48:3

governed the kingdom for [20] years.

So

was extinguished the rule of

Սեբէոս/Sebeos 1- 48:8

to do.’ Yet even

so

they did not wish to

Սեբէոս/Sebeos 1- 48:12

princes and troops of the

so-

called Fourth Armenia presented themselves

Սեբէոս/Sebeos 1- 48:17

go to winter in Armenia,

so

that he might destroy the

Սեբէոս/Sebeos 1- 49:5

and demoralized them through fear,

so

that from terror of death

Սեբէոս/Sebeos 1- 49:18

So

T’ēodoros, lord of Ṙshtunik’, remained

Սեբէոս/Sebeos 1- 49:21

war against the Roman empire,

so

that they might take Constantinople

Սեբէոս/Sebeos 1- 50:5

speed, [100] men for each ship,

so

that they might rapidly dart

Սեբէոս/Sebeos 1- 50:7

ships ready at the seashore,

so

that when the very heavy

Սեբէոս/Sebeos 1- 50:10

hurl stones, archers and slingers,

so

that when they reached the

Սեբէոս/Sebeos 1- 50:16

did not agree to do

so,

but prepared to oppose them

Սեբէոս/Sebeos 1- 50:16

to oppose them in battle.

So,

the Ismaelites moved against them

Սեբէոս/Sebeos 1- 50:18

peace the days of winter,

so

that they might safeguard the

Սեբէոս/Sebeos 1- 51:5

the valiant and brave warriors.

So,

they hastened away from those

Սեբէոս/Sebeos 1- 51:8

theirs came up behind them.

So,

they made for the mountain

Սեբէոս/Sebeos 1- 52:10

So,

he began to be zealous

Սեբէոս/Sebeos 1- 52:14

a brother among the hostages.

So (

the Ismaelites) requested him and

Սեբէոս/Sebeos 1- 52:24

extended bow to the target,

so

too did these (speed) from

Սեբէոս/Sebeos 1- 52:25

it trampled underfoot,’ and

so

Դրասխանակերտցի/Draskhanakerttsi 1- 1:2

Ղեւոնդ/Ghevond 1- 1:1

the spirits of malevolent men

so

that through them the blood

Ղեւոնդ/Ghevond 1- 1:6

against them and block them,

so

they do not spread their

Ղեւոնդ/Ghevond 1- 1:12

to resist the Ishmaelites. And

so

Ishmael came to rule over

Ղեւոնդ/Ghevond 1- 3:13

found the guards sleeping, and

so

they took that fortress. They

Ղեւոնդ/Ghevond 1- 4:8

severed the bridge’s (connecting) ropes,

so

that the (Byzantine) fugitives would

Ղեւոնդ/Ghevond 1- 7:7

wounded their inflamed souls and

so

they treacherously planned a fatal

Ղեւոնդ/Ghevond 1- 7:18

so

that by sharing in His

Ղեւոնդ/Ghevond 1- 7:18

share in His glory, and

so

that those who were crucified

Ղեւոնդ/Ghevond 1- 8:9

been hardened by the Lord

so

that they would be put

Ղեւոնդ/Ghevond 1- 8:23

to get at them and

so

they planned to set the

Ղեւոնդ/Ghevond 1- 8:24

So

they set up guards to

Ղեւոնդ/Ghevond 1- 9:8

the hearts of your troops

so

that they will not work

Ղեւոնդ/Ghevond 1- 10:14

dry land. This was done

so

that perhaps they might save

Ղեւոնդ/Ghevond 1- 11:2

import: “Why do you alone

so

stubbornly refuse to submit to

Ղեւոնդ/Ghevond 1- 11:8

come against you in battle.”

So

the king of the Chinese

Ղեւոնդ/Ghevond 1- 11:11

my girls by casting lots,

so

that there will be no

Ղեւոնդ/Ghevond 1- 11:13

the ropes securing the ships

so

that no one could survive

Ղեւոնդ/Ghevond 1- 12:8

So

he ordered his troops to

Ղեւոնդ/Ghevond 1- 13:5

know the teachings of your

so

imaginative religion, and to make

Ղեւոնդ/Ghevond 1- 13:6

So

I pray you, tell me

Ղեւոնդ/Ghevond 1- 13:8

it was many times lost,

so

that for a long time

Ղեւոնդ/Ghevond 1- 13:13

the other on a camel,

so

why do you not believe

Ղեւոնդ/Ghevond 1- 13:14

these points, all of them,

so

that I may know your

Ղեւոնդ/Ghevond 1- 14:7

However,

so

that you may not think

Ղեւոնդ/Ghevond 1- 14:7

ashamed to profess a religion

so

marvelous as ours, hearken, if

Ղեւոնդ/Ghevond 1- 14:14

the mouths of the Prophets,

so

that His people should be

Ղեւոնդ/Ghevond 1- 14:26

New Testaments. You despise then

so

many holy persons, cherished by

Ղեւոնդ/Ghevond 1- 14:31

amount to twenty-two, and

so

the Old Testament contains twenty

Ղեւոնդ/Ghevond 1- 14:37

So

if someone among the Jews

Ղեւոնդ/Ghevond 1- 14:39

So

how can one admit that

Ղեւոնդ/Ghevond 1- 14:39

or would themselves have added

so

many indubitable testimonies, which, no

Ղեւոնդ/Ghevond 1- 14:40

of Christ in the flesh,

so

how could it be that

Ղեւոնդ/Ghevond 1- 14:47

you disdain the testimonies of

so

many saints of God. You

Ղեւոնդ/Ghevond 1- 14:50

of Moses. That is not

so.

What He commanded Noah He

Ղեւոնդ/Ghevond 1- 14:52

So,

if God ought to have

Ղեւոնդ/Ghevond 1- 14:57

us Christians. If this was

so,

how dare you accuse us

Ղեւոնդ/Ghevond 1- 14:65

sects. This is not true,

so

do not think of consoling

Ղեւոնդ/Ghevond 1- 14:66

single language. Yet this religion,

so

young, and professed by a

Ղեւոնդ/Ghevond 1- 14:68

peaceable, but the other (is

so

much full of hatred and

Ղեւոնդ/Ghevond 1- 14:71

long since made them disappear

so

that one no longer sees

Ղեւոնդ/Ghevond 1- 14:76

someone ever dared to act

so,

it would have been impossible

Ղեւոնդ/Ghevond 1- 14:76

the books spread out in

so

many different languages, find and

Ղեւոնդ/Ghevond 1- 14:82

ourselves to think, as you

so

often do, that such passages

Ղեւոնդ/Ghevond 1- 14:84

you not convinced of this?

So,

if this light, visible to

Ղեւոնդ/Ghevond 1- 14:84

to proceed from a birth

so

pure, what will be (the

Ղեւոնդ/Ghevond 1- 14:87

but is of a quality

so

eminent as to surpass the

Ղեւոնդ/Ghevond 1- 14:89

have well evidenced your pride,

so

let everyone know what place

Ղեւոնդ/Ghevond 1- 14:93

God, therefore, seeing His image

so

degraded by this adoration rendered

Ղեւոնդ/Ghevond 1- 14:97

And it will

so

be that whoever shall not

Ղեւոնդ/Ghevond 1- 14:126

at him (his appearance was

so

marred, be-yond human semblance

Ղեւոնդ/Ghevond 1- 14:126

of the sons of men,

so

shall he startle many nations

Ղեւոնդ/Ghevond 1- 14:129

before its shearers is dumb,

so

he opened not his mouth

Ղեւոնդ/Ghevond 1- 14:131

and turn into lie the

so

many testimonies of the Holy

Ղեւոնդ/Ghevond 1- 14:131

regulations. How dare you utter

so

evident a blasphemy, relying solely

Ղեւոնդ/Ghevond 1- 14:133

inadmissible falsifications. The source of

so

many such contradictions is purely

Ղեւոնդ/Ghevond 1- 14:139

perfect man and perfect God,

so

that whosoever deprives Him of

Ղեւոնդ/Ghevond 1- 14:148

evade, adhering to nothing else,

so

as not to recognize our

Ղեւոնդ/Ghevond 1- 14:153

Father has sent me, even

so

I send you.” [John 20:21; Matt. 28:18 [Arm. text]]. Thus all

Ղեւոնդ/Ghevond 1- 14:156

So

if the sons of Israel

Ղեւոնդ/Ghevond 1- 14:161

of the fact that at

so

modern a time as ours

Ղեւոնդ/Ghevond 1- 14:165

thanks to the Creator for

so

great a mystery. This is

Ղեւոնդ/Ghevond 1- 14:167

what reason do you attach

so

much importance to the genuine

Ղեւոնդ/Ghevond 1- 14:172

God then, who has

so

honored man by creating him

Ղեւոնդ/Ghevond 1- 14:173

human nature have been organized

so

by God for the good

Ղեւոնդ/Ghevond 1- 14:183

faith by their own death,

so

that we may bury them

Ղեւոնդ/Ghevond 1- 14:201

the condition of men, and

so

incited His disciples to betray

Ղեւոնդ/Ghevond 1- 14:205

to the will of God.

So

he has nothing to expect

Ղեւոնդ/Ghevond 1- 14:218

still more) in this world,

so

as to be recompensed in

Ղեւոնդ/Ghevond 1- 14:220

Christ, our Lord and Savior,

so

that we may arrive at

Ղեւոնդ/Ghevond 1- 15:2

toward his own people, more

so

than any of his predecessors

Ղեւոնդ/Ghevond 1- 18:7

already secured the victory. And

so, (

treacherously) he put some (of

Ղեւոնդ/Ghevond 1- 18:8

So

he did not dare to

Ղեւոնդ/Ghevond 1- 19:3

caution to the Byzantine general

so

that (his forces) not fall

Ղեւոնդ/Ghevond 1- 20:15

be visited upon the righteous,

so

that we take measure of

Ղեւոնդ/Ghevond 1- 20:19

the solidity of a rock,

so

that he be caught in

Ղեւոնդ/Ghevond 1- 20:29

the innocent (which you shed).

So

I shall not put forth

Ղեւոնդ/Ghevond 1- 20:31

Emperor Leo

so

ordered. Maslama readied himself and

Ղեւոնդ/Ghevond 1- 23:1

combatant, he had him fetched

so

that he might test his

Ղեւոնդ/Ghevond 1- 23:4

So (

the clan members), accepting the

Ղեւոնդ/Ghevond 1- 24:3

one principality. We are brothers,

so

why are we plunging swords

Ղեւոնդ/Ghevond 1- 24:8

So

I will send a fire

Ղեւոնդ/Ghevond 1- 25:6

losses on that day. And

so,

after defeat on the battlefield

Ղեւոնդ/Ghevond 1- 26:10

wanted to implement his treachery,

so

he quickly assembled his troops

Ղեւոնդ/Ghevond 1- 27:9

Marwan’s camp. They slaughtered them

so

severely that it was said

Ղեւոնդ/Ghevond 1- 28:2

mockingly, beating them with sticks

so

that they reveal the names

Ղեւոնդ/Ghevond 1- 30:5

death of the brother he

so

deeply loved, he (resolved to

Ղեւոնդ/Ghevond 1- 30:6

catch up with the enemy.

So

they turned back to bury

Ղեւոնդ/Ghevond 1- 32:2

place to flee to. And

so

he migrated to the fortress

Ղեւոնդ/Ghevond 1- 34:1

to live in danger, and

so

they opted for rebellion—to

Ղեւոնդ/Ghevond 1- 34:7

So (

the Armenian rebels) went and

Ղեւոնդ/Ghevond 1- 34:15

frenzied complaints from all sides.

So

he gathered up his troops

Ղեւոնդ/Ghevond 1- 34:37

as treasonous since they were

so (

completely) under the sway of

Ղեւոնդ/Ghevond 1- 34:59

Having

so

resolved, despite the fact that

Ղեւոնդ/Ghevond 1- 39:2

had already blocked the roads,

so (

the two armies) sat there

Ղեւոնդ/Ghevond 1- 39:6

a written oath from them

so

that he could return to

Ղեւոնդ/Ghevond 1- 40:1

wanton, impudent and possessed person,

so

manipulated by the demon inside

Ղեւոնդ/Ghevond 1- 40:15

the back with a cudgel

so

severely that his body separated

Ղեւոնդ/Ghevond 1- 40:18

also courageously withstood the torments.

So (

Khouzaima) issued the order to

Ղեւոնդ/Ghevond 1- 40:19

soldiers to guard (their corpses)

so

that no Christian would steal

Ղեւոնդ/Ghevond 1- 40:19

steal and bury the bodies.

So

full of bitterness was the

Ղեւոնդ/Ghevond 1- 41:2

neither good nor bad and

so

seemed good

Ղեւոնդ/Ghevond 1- 41:4

Sulaiman

so

increased the yoke (of taxation

Ղեւոնդ/Ghevond 1- 42:9

So

he summoned all the clerics

matters of past bygone times

so

that we, who are removed

Դրասխանակերտցի/Draskhanakerttsi 1- 1:14

to improve the present work

so

that the sequence of my

Դրասխանակերտցի/Draskhanakerttsi 1- 1:22

the truth of the words

so

that you may lend (your

Դրասխանակերտցի/Draskhanakerttsi 1- 1:26

of wood, He saved them

so

that through them he might

Դրասխանակերտցի/Draskhanakerttsi 1- 1:26

as well with the blessings

so

that man might grow, multiply

Դրասխանակերտցի/Draskhanakerttsi 1- 2:9

affinities of our race, where

so

many patriarchates and races are

Դրասխանակերտցի/Draskhanakerttsi 1- 3:19

the country extending from the

so-

called Armenia Proton to the

Դրասխանակերտցի/Draskhanakerttsi 1- 4:12

find out the source of

so

many names and stories, let

Դրասխանակերտցի/Draskhanakerttsi 1- 5:4

Upon his death Antiochus, surnamed

Soter (

Sovter), succeeded him

Դրասխանակերտցի/Draskhanakerttsi 1- 5:12

the royal commands and tributes,

so

that the royal court might

Դրասխանակերտցի/Draskhanakerttsi 1- 5:17

or lord over the latter,

so

that they would live together

Դրասխանակերտցի/Draskhanakerttsi 1- 5:24

latter to subjection by force,

so

that Arshakan conceded to Artashes

Դրասխանակերտցի/Draskhanakerttsi 1- 5:30

and Artashes, who had vanquished

so

many nations, was slain with

Դրասխանակերտցի/Draskhanakerttsi 1- 6:21

kinds of instruments of torture,

so

that he would either foresake

Դրասխանակերտցի/Draskhanakerttsi 1- 7:14

one of the chosen seventy,

so

that in accordance with the

Դրասխանակերտցի/Draskhanakerttsi 1- 8:2

to king Xosrov of Armenia

so

that through kinship he might

Դրասխանակերտցի/Draskhanakerttsi 1- 8:5

born at the same location

so

that he might complete the

Դրասխանակերտցի/Draskhanakerttsi 1- 11:3

went to the emperor Constantius

so

that the latter might set

Դրասխանակերտցի/Draskhanakerttsi 1- 12:1

accordance with the former practice

so

that he might be ordained

Դրասխանակերտցի/Draskhanakerttsi 1- 12:3

all those that were disabled

so

that the ailing bodies of

Դրասխանակերտցի/Draskhanakerttsi 1- 12:3

the villages and the estates

so

that they might not be

Դրասխանակերտցի/Draskhanakerttsi 1- 12:11

became seven. This is still

so

and shall remain to be

Դրասխանակերտցի/Draskhanakerttsi 1- 12:11

and shall remain to be

so

unto the ages of ages

Դրասխանակերտցի/Draskhanakerttsi 1- 13:3

begged Christ with supplicatory prayers

so

that He would protect the

Դրասխանակերտցի/Draskhanakerttsi 1- 13:7

Rome, Ephesus, Constantinople and Jerusalem,

so

that the patriarchate (of Armenia

Դրասխանակերտցի/Draskhanakerttsi 1- 14:6

founded schools in several districts

so

that he might most effectively

Դրասխանակերտցի/Draskhanakerttsi 1- 14:16

before the king of Persia

so

that he would either bind

Դրասխանակերտցի/Draskhanakerttsi 1- 16:30

of advice familiar to God

so

that he would abandon the

Դրասխանակերտցի/Draskhanakerttsi 1- 16:45

in the imperial archives the

so-

called “Fourth Armenia”, whose metropolis

Դրասխանակերտցի/Draskhanakerttsi 1- 17:14

that province with painful curses

so

that they would not congregate

Դրասխանակերտցի/Draskhanakerttsi 1- 17:21

the Greeks and defeated them

so

that one could not count

Դրասխանակերտցի/Draskhanakerttsi 1- 19:8

the son of the azat,

so

also He did not enjoin

Դրասխանակերտցի/Draskhanakerttsi 1- 19:10

had borne Christ to Constantinople

so

that it might not be

Դրասխանակերտցի/Draskhanakerttsi 1- 19:20

the four well-fastened pillars

so

that the celestial treasure might

Դրասխանակերտցի/Draskhanakerttsi 1- 19:21

cabinet in the divine treasury

so

that it might give hope

Դրասխանակերտցի/Draskhanakerttsi 1- 20:9

the recesses of the rocks,

so

that it covered the edge

Դրասխանակերտցի/Draskhanakerttsi 1- 20:11

other clerics of the church

so

that they serve the divine

Դրասխանակերտցի/Draskhanakerttsi 1- 20:12

prince Grigor and begged him

so

that he would be given

Դրասխանակերտցի/Draskhanakerttsi 1- 20:15

the calendars of other nations

so

that the annual feasts or

Դրասխանակերտցի/Draskhanakerttsi 1- 20:16

with certain more suitable systems

so

that we would not be

Դրասխանակերտցի/Draskhanakerttsi 1- 21:7

die in a foreign land,

so

that he would calm down

Դրասխանակերտցի/Draskhanakerttsi 1- 21:9

the palm of his hand

so

that when Ogbay came he

Դրասխանակերտցի/Draskhanakerttsi 1- 21:9

his hands and perhaps feel

so

bad as not to carry

Դրասխանակերտցի/Draskhanakerttsi 1- 22:15

he displayed himself in public

so

that he might be a

Դրասխանակերտցի/Draskhanakerttsi 1- 22:15

the wicked and the immature

so

that they might turn from

Դրասխանակերտցի/Draskhanakerttsi 1- 22:16

token) a man could more

so

astonish the onlookers

Դրասխանակերտցի/Draskhanakerttsi 1- 22:23

Why do you dress

so

elegantly? Your Christ honored modest

Դրասխանակերտցի/Draskhanakerttsi 1- 22:23

honored modest and humble clothes;

so

did his disciples

Դրասխանակերտցի/Draskhanakerttsi 1- 24:9

obligation toward their immaculate blood,

so

that their names were inscribed

Դրասխանակերտցի/Draskhanakerttsi 1- 24:23

him beaten with a club,

so

that out of fear he

Դրասխանակերտցի/Draskhanakerttsi 1- 25:4

aside and give me passage,

so

that I may take my

Դրասխանակերտցի/Draskhanakerttsi 1- 25:22

to pieces on the crags,

so

that no bone remained in

Դրասխանակերտցի/Draskhanakerttsi 1- 25:45

his vacillating and vain heart,

so

that the tyrant made the

Դրասխանակերտցի/Draskhanakerttsi 1- 25:51

showered with blows and starved,

so

that terrified by harsh travail

Դրասխանակերտցի/Draskhanakerttsi 1- 25:54

they were driven to slaughter,

so

that they might have a

Դրասխանակերտցի/Draskhanakerttsi 1- 26:23

necessary price of corporeal death,

so

that dying a natural death

Դրասխանակերտցի/Draskhanakerttsi 1- 27:8

hearts of many in friendship,

so

that all admired him for

Դրասխանակերտցի/Draskhanakerttsi 1- 27:13

The fear of disaster was

so

immense, that no one remained

Դրասխանակերտցի/Draskhanakerttsi 1- 27:14

of winter augmented their distress,

so

that many suffered frostbite from

Դրասխանակերտցի/Draskhanakerttsi 1- 27:15

the wrathful scourge of God,

so

that the Church of Christ

Դրասխանակերտցի/Draskhanakerttsi 1- 30:4

and the flocks of sheep,

so

that he might divide all

Դրասխանակերտցի/Draskhanakerttsi 1- 30:9

relieve him of his grief,

so

that he might not alter

Դրասխանակերտցի/Draskhanakerttsi 1- 30:22

on his nephew’s justice and

so

asked him to send as

Դրասխանակերտցի/Draskhanakerttsi 1- 30:22

son of his brother Shapuh,

so

that he, on his side

Դրասխանակերտցի/Draskhanakerttsi 1- 30:32

But

so

that the wicked might not

Դրասխանակերտցի/Draskhanakerttsi 1- 30:37

his boundless goodness, which is

so

greatly in accord with the

Դրասխանակերտցի/Draskhanakerttsi 1- 30:51

have pleased the pagan philosophers

so

much that they stole it

Դրասխանակերտցի/Draskhanakerttsi 1- 30:58

a mediator the Holy Gospels,

so

that they might not do

Դրասխանակերտցի/Draskhanakerttsi 1- 30:60

this, and shall become surety,

so

that should God not visit

Դրասխանակերտցի/Draskhanakerttsi 1- 30:71

some shall come from afar,

so

that they may not be

Դրասխանակերտցի/Draskhanakerttsi 1- 30:73

place your trust in God,

so

that in life after death

Դրասխանակերտցի/Draskhanakerttsi 1- 30:80

who are about to come,

so

that looking at the results

Դրասխանակերտցի/Draskhanakerttsi 1- 31:6

for merchants of your faith,

so

that they might have access

Դրասխանակերտցի/Draskhanakerttsi 1- 31:11

a period of two years

so

that distressed, irritated and harassed

Դրասխանակերտցի/Draskhanakerttsi 1- 32:18

rain, and other goodly things,

so

also they drink together from

Դրասխանակերտցի/Draskhanakerttsi 1- 32:19

is contrary to your wishes,

so

that you may show proof

Դրասխանակերտցի/Draskhanakerttsi 1- 34:13

brought frequent charges against Ahmad,

so

much so, that the wickedness

Դրասխանակերտցի/Draskhanakerttsi 1- 34:13

charges against Ahmad, so much

so,

that the wickedness of the

Դրասխանակերտցի/Draskhanakerttsi 1- 34:17

to go on all fours,

so

much so, that many of

Դրասխանակերտցի/Draskhanakerttsi 1- 34:17

on all fours, so much

so,

that many of them, weakened

Դրասխանակերտցի/Draskhanakerttsi 1- 35:8

treated with the utmost respect,

so

much so, that a short

Դրասխանակերտցի/Draskhanakerttsi 1- 35:8

the utmost respect, so much

so,

that a short time afterwards

Դրասխանակերտցի/Draskhanakerttsi 1- 37:9

pleased with meeting the king,

so

much so, that he admitted

Դրասխանակերտցի/Draskhanakerttsi 1- 37:9

meeting the king, so much

so,

that he admitted having seen

Դրասխանակերտցի/Draskhanakerttsi 1- 39:11

of the kingdom from deterioration,

so

that he might take care

Դրասխանակերտցի/Draskhanakerttsi 1- 42:10

So,

he sent orders throughout his

Դրասխանակերտցի/Draskhanakerttsi 1- 42:13

no one dared to rise,

so

much so, that even the

Դրասխանակերտցի/Draskhanakerttsi 1- 42:13

dared to rise, so much

so,

that even the king always

Դրասխանակերտցի/Draskhanakerttsi 1- 43:4

unanimity between (Smbat and Gagik),

so

that he could easily deceive

Դրասխանակերտցի/Draskhanakerttsi 1- 43:8

sacred repository of our house,

so

that somehow I might be

Դրասխանակերտցի/Draskhanakerttsi 1- 43:9

his vain and insolent arrogance,

so

that his thoughts were not

Դրասխանակերտցի/Draskhanakerttsi 1- 44:8

this course of action not

so

much because of my fear

Դրասխանակերտցի/Draskhanakerttsi 1- 45:15

of my mind, has become

so

dull and blank in view

Դրասխանակերտցի/Draskhanakerttsi 1- 45:27

zeal of the Almighty Lord

so

as to be able to

Դրասխանակերտցի/Draskhanakerttsi 1- 47:4

to a state of desperation,

so

that being unable to find

Դրասխանակերտցի/Draskhanakerttsi 1- 49:6

severe starvation and thirst not

so

much because the executioners deprived

Դրասխանակերտցի/Draskhanakerttsi 1- 50:2

in great distress and agony,

so

much so, that the mistress

Դրասխանակերտցի/Draskhanakerttsi 1- 50:2

distress and agony, so much

so,

that the mistress among them

Դրասխանակերտցի/Draskhanakerttsi 1- 50:15

fetters, confined them in prison,

so

that he might be able

Դրասխանակերտցի/Draskhanakerttsi 1- 51:13

lives of others with horrors,

so

much so, that while the

Դրասխանակերտցի/Draskhanakerttsi 1- 51:13

others with horrors, so much

so,

that while the latter were

Դրասխանակերտցի/Draskhanakerttsi 1- 51:19

feet were fastened in holes,

so

that it was impossible for

Դրասխանակերտցի/Draskhanakerttsi 1- 51:21

faith to withstand the enemy,

so

that they might be able

Դրասխանակերտցի/Draskhanakerttsi 1- 51:31

other immaculate offerings and immolations,

so

that the Heavenly Father might

Դրասխանակերտցի/Draskhanakerttsi 1- 51:33

and flattered them with adulations,

so

that they might obey his

Դրասխանակերտցի/Draskhanakerttsi 1- 51:36

and supplicative pleas to God,

so

that He might reckon them

Դրասխանակերտցի/Draskhanakerttsi 1- 52:1

after the horse was stolen

so

that the wicked ostikan would

Դրասխանակերտցի/Draskhanakerttsi 1- 53:31

the squares. The sight was

so

horrible and disgraceful that no

Դրասխանակերտցի/Draskhanakerttsi 1- 54:9

of the ungodly enemy Apusich

so

that you might not all

Դրասխանակերտցի/Draskhanakerttsi 1- 54:12

the demands of the times,

so

that your curopalate as well

Դրասխանակերտցի/Draskhanakerttsi 1- 54:12

fought against the enemy, the

so

called accomplice of the devil

Դրասխանակերտցի/Draskhanakerttsi 1- 54:14

grant each one his rights

so

that every individual may be

Դրասխանակերտցի/Draskhanakerttsi 1- 54:16

very same thoughts and ideas,

so

that he promised to pursue

Դրասխանակերտցի/Draskhanakerttsi 1- 54:18

the princes and the people,

so

that the soul within my

Դրասխանակերտցի/Draskhanakerttsi 1- 54:26

spiritual instruction, Genuine Leaders of

so

many nations and races, and

Դրասխանակերտցի/Draskhanakerttsi 1- 54:51

is to be found nowhere,

so

that he may not renew

Դրասխանակերտցի/Draskhanakerttsi 1- 54:65

God chose your triumphant majesties,

so

that those who love God

Դրասխանակերտցի/Draskhanakerttsi 1- 54:73

magnificent, glorious and mighty kingdom,

so

that after being delivered from

Դրասխանակերտցի/Draskhanakerttsi 1- 54:78

corruptible wiles of the devil,

so

that no surging tempest may

Դրասխանակերտցի/Draskhanakerttsi 1- 57:3

forces to the nearby district,

so

that they would be able

Դրասխանակերտցի/Draskhanakerttsi 1- 58:5

planted by the wicked tiller,

so

that they might rid themselves

Դրասխանակերտցի/Draskhanakerttsi 1- 59:9

side by attractive promises and

so

ransom his domain

Դրասխանակերտցի/Draskhanakerttsi 1- 59:17

asked for a solemn oath,

so

that he might rest at

Դրասխանակերտցի/Draskhanakerttsi 1- 60:21

are you at this time

so

vainly anxious to shed my

Դրասխանակերտցի/Draskhanakerttsi 1- 60:24

seek shelter under their shields,

so

that the semblance of an

Դրասխանակերտցի/Draskhanakerttsi 1- 60:30

away from the battle field,

so

much so that not even

Դրասխանակերտցի/Draskhanakerttsi 1- 60:30

the battle field, so much

so

that not even two enemy

Դրասխանակերտցի/Draskhanakerttsi 1- 62:8

by them to send forces,

so

that they might surrender the

Դրասխանակերտցի/Draskhanakerttsi 1- 62:13

open the gates before me,

so

that I may enter and

Դրասխանակերտցի/Draskhanakerttsi 1- 63:2

who was also called Ashot,

so

that because of the moral

Դրասխանակերտցի/Draskhanakerttsi 1- 63:2

to establish friendship and peace,

so

that the authority that they

Դրասխանակերտցի/Draskhanakerttsi 1- 63:3

a solemn oath before me,

so

that I would not hesitate

Դրասխանակերտցի/Draskhanakerttsi 1- 63:4

set out to meet the

so

called shahanshah

Դրասխանակերտցի/Draskhanakerttsi 1- 63:6

honor of one another, the

so

called shahanshah took leave and

Դրասխանակերտցի/Draskhanakerttsi 1- 63:9

the security of its fastness,

so

that unoccupied (with such concerns

Դրասխանակերտցի/Draskhanakerttsi 1- 63:12

handed them over to him,

so

that with their help he

Դրասխանակերտցի/Draskhanakerttsi 1- 63:19

all the forces to plunder,

so

much so, that no one

Դրասխանակերտցի/Draskhanakerttsi 1- 63:19

forces to plunder, so much

so,

that no one from among

Դրասխանակերտցի/Draskhanakerttsi 1- 64:1

the apostolic precept, “if possible,

so

far as it lies (with

Դրասխանակերտցի/Draskhanakerttsi 1- 64:5

acted accordingly for many years,

so

that the holy foundations of

Դրասխանակերտցի/Draskhanakerttsi 1- 64:10

right by his (caliph’s) instructions,

so

that he would not commit

Դրասխանակերտցի/Draskhanakerttsi 1- 64:16

the usual gifts upon him,

so

that receiving these he might

Դրասխանակերտցի/Draskhanakerttsi 1- 64:22

all of the royal bekar,

so

that they might not clash

Դրասխանակերտցի/Draskhanakerttsi 1- 65:3

him with the same purpose,

so

that he (Nasr) might rob

Դրասխանակերտցի/Draskhanakerttsi 1- 65:5

the capital city of Dvin,

so

that every one respectively being

Դրասխանակերտցի/Draskhanakerttsi 1- 65:12

So

I took flight not as

Դրասխանակերտցի/Draskhanakerttsi 1- 65:18

hidden treasures from a depository,

so

that we could express in

Դրասխանակերտցի/Draskhanakerttsi 1- 65:19

gifts to the Hagarite Nasr,

so

that by the will of

Դրասխանակերտցի/Draskhanakerttsi 1- 66:10

Ashot, who ruled as king,

so

that the children of Mother

Դրասխանակերտցի/Draskhanakerttsi 1- 66:26

afflictions of war for them,

so

that they might not be

Դրասխանակերտցի/Draskhanakerttsi 1- 66:28

with daily prayers and supplications,

so

that the bloody and wild

Դրասխանակերտցի/Draskhanakerttsi 1- 66:31

behalf of the Christian faith,

so

that you may receive the

Դրասխանակերտցի/Draskhanakerttsi 1- 66:37

extended arms, tears and implorations,

so

that He might not deprive

Դրասխանակերտցի/Draskhanakerttsi 1- 66:48

their swords away from them,

so

that not one of them

Դրասխանակերտցի/Draskhanakerttsi 1- 66:54

furnace of their effervescent wickedness,

so

that perchance they might acquire

Դրասխանակերտցի/Draskhanakerttsi 1- 66:65

the latter to the ostikan

so

that he might repay them

Դրասխանակերտցի/Draskhanakerttsi 1- 67:2

of Sisakan, Sahak and Babgen,

so

that they might be retained

Դրասխանակերտցի/Draskhanakerttsi 1- 67:3

resented the fact that the

so

called shahanshah had not submitted

Դրասխանակերտցի/Draskhanakerttsi 1- 67:5

in the service) of the

so

called shahanshah, one by the

Դրասխանակերտցի/Draskhanakerttsi 1- 67:10

of the isle of Sewan,

so

that he might make an

Դրասխանակերտցի/Draskhanakerttsi 1- 67:10

an unexpected assault on the

so

called shahanshah, and be able

Դրասխանակերտցի/Draskhanakerttsi 1- 67:11

and well-versed in archery,

so

much so that they did

Դրասխանակերտցի/Draskhanakerttsi 1- 67:11

versed in archery, so much

so

that they did not miss

Դրասխանակերտցի/Draskhanakerttsi 1- 67:13

upon the fortress of K’egh

so

that he might launch an

Դրասխանակերտցի/Draskhanakerttsi 1- 67:14

Bishr’s steed with his sword,

so

that the latter barely mounted

Դրասխանակերտցի/Draskhanakerttsi 1- 68:1

rejected rash and disorderly boasting

so

that I may be exempt

Դրասխանակերտցի/Draskhanakerttsi 1- 68:7

you who read (this book)

so

that you would never again

Դրասխանակերտցի/Draskhanakerttsi 1- 68:12

seductive thoughts about fickle desires

so

that the true sun of

Թովմա/Tovma 1- 1:1

dividing up of the world.

So,

I shall discuss, according to

Թովմա/Tovma 1- 1:3

other critical works for comparison,

so

that by your intelligent and

Թովմա/Tovma 1- 1:11

in their native city Nineveh.

So

Ninos entered the roster of

Թովմա/Tovma 1- 1:13

from Jacob, from Hełi, and

so

successively

Թովմա/Tovma 1- 1:14

So

also the woman Shamiram, from

Թովմա/Tovma 1- 1:16

Sim, which mountain had been

so

named after their grandfather Sem

Թովմա/Tovma 1- 1:18

So

Ninos and Shamiram ruled over

Թովմա/Tovma 1- 1:22

little pause in our narrative

so

that we may compare the

Թովմա/Tovma 1- 1:25

righteousness and keep the commandment,

so

that by this modest service

Թովմա/Tovma 1- 1:26

the camp of the murderer.

So

it is now appropriate to

Թովմա/Tovma 1- 1:31

which he had been taken.

So

what shall we do with

Թովմա/Tovma 1- 1:44

died, having lived for [930] years.

So,

God gave the patriarchs long

Թովմա/Tovma 1- 1:54

only for the most vicious.

So

God repented that he had

Թովմա/Tovma 1- 1:55

them) to their complete destruction.

So

he commanded the just one

Թովմա/Tovma 1- 1:66

of the Canaanites? They were

so

worthy of care that vengeance

Թովմա/Tovma 1- 2:5

called) shar and ner and

sos—

so also, he allegorised the

Թովմա/Tovma 1- 2:5

shar and ner and sos—

so

also, he allegorised the names

Թովմա/Tovma 1- 2:6

that are infamous and shameful,

so

also the Babylonians claimed marvels

Թովմա/Tovma 1- 2:8

God in days to come.

So

it is (now) the appropriate

Թովմա/Tovma 1- 2:8

time and many blameless: if

so

many piled barns of food

Թովմա/Tovma 1- 3:3

ordered them to be burned

so

that no trace or record

Թովմա/Tovma 1- 3:10

As Zradasht held

so

many regions of eastern Persia

Թովմա/Tovma 1- 3:11

will create heaven and earth.”

So

Zruan conceived twins. Now the

Թովմա/Tovma 1- 3:15

up and eaten his prey.

So

thenceforth woodlouse and every kind

Թովմա/Tovma 1- 3:17

but as it now appears,

so

it (always) was and remains

Թովմա/Tovma 1- 3:26

did not wish to do

so

because I wanted to see

Թովմա/Tovma 1- 3:35

Now since these things are

so,

such must also be understood

Թովմա/Tovma 1- 3:37

eternity and power and divinity—

so

that they may not be

Թովմա/Tovma 1- 3:41

So,

then it is clear according

Թովմա/Tovma 1- 5:10

to head without a chink,

so

that he was impregnable in

Թովմա/Tovma 1- 5:10

guards, leg greaves, and helmet,

so

that he seemed almost entirely

Թովմա/Tovma 1- 6:2

of the other earlier historians.

So

I set out in order

Թովմա/Tovma 1- 6:22

the banditti who opposed him.

So,

Ptolemy received Asud, had him

Թովմա/Tovma 1- 6:27

in Egypt. His desire increased,

so

he went to meet Ptolemy

Թովմա/Tovma 1- 6:28

govern the world save Alexander.

So,

after living many years he

Թովմա/Tovma 1- 6:30

circumstance dictated, now thus now

so:

Shavarsh, Gōgean, Shavasp, Peroz, Shahak

Թովմա/Tovma 1- 6:31

for victory and even more

so

for wise intelligence, progressing in

Թովմա/Tovma 1- 6:40

the stories of the past.

So

I shall press forward my

Թովմա/Tovma 1- 6:43

his company with any confidence,

so

he sent him to Armenia

Թովմա/Tovma 1- 6:46

So

it is a great pleasure

Թովմա/Tovma 1- 6:52

comprehensive intelligence and deep wisdom.

So

let us carry forward the

Թովմա/Tovma 1- 6:54

yet was unable to do

so

openly because of the emperor

Թովմա/Tovma 1- 6:55

So,

he made an alliance with

Թովմա/Tovma 1- 6:60

where she lived in piety.

So

he too came to join

Թովմա/Tovma 1- 7:2

established at the royal court,

so

that via him everyone would

Թովմա/Tovma 1- 7:7

him) to return to Eruand

so

that perhaps there might be

Թովմա/Tovma 1- 7:8

continued his search for Artashēs.

So

Smbat took Artashēs and went

Թովմա/Tovma 1- 7:10

live wherever he might please.

So (

his tutor) brought him to

Թովմա/Tovma 1- 7:12

the valley of Andzahk’ is

so

called for the reason that

Թովմա/Tovma 1- 7:12

the attacks of Eruand’s brigands.

So,

he came and stopped in

Թովմա/Tovma 1- 8:1

cavern that we mentioned above.

So,

he returned to that spot

Թովմա/Tovma 1- 8:5

the wall around the rock

so

that it was secure and

Թովմա/Tovma 1- 8:18

as he did for Sahak,

so

he did for Hamam

Թովմա/Tovma 1- 8:19

officials of the royal court,

so

that he might imbue the

Թովմա/Tovma 1- 10:10

the nobles. Musheł, Vahan (and

so

on) held each his own

Թովմա/Tovma 1- 10:15

and the great priest Daniel,

so

was it meted out to

Թովմա/Tovma 1- 10:20

for luxury and enjoyable entertainment.

So,

may my suggestion please you

Թովմա/Tovma 1- 10:22

So,

they entered the forest with

Թովմա/Tovma 1- 10:37

the sun in no esteem.

So

let his life be terminated

Թովմա/Tovma 1- 11:3

So

Armenia was deprived of the

Թովմա/Tovma 1- 11:20

and irrational character in behaving

so

sympathetically towards his kinsman the

Թովմա/Tovma 1- 11:20

as many evils as possible.

So

Ałan went to Saint Sahak

Թովմա/Tovma 1- 11:22

habit of the monastic state

so

he could adopt the life

Թովմա/Tovma 1- 11:23

stir up confusion and trouble,

so

that they suppose we are

Թովմա/Tovma 1- 11:28

hunting called him a hero,

so

that puffed up by this

Թովմա/Tovma 1- 11:43

whomever it might please him.

So

he appointed that Samuel to

Թովմա/Tovma 1- 11:48

After all this had

so

occurred, having lived for [120] years

Թովմա/Tovma 1- 11:52

disturb) his tranquil existence, and

so

came to the inaccessible area

Թովմա/Tovma 1- 11:57

So,

I Thomas, who did not

Թովմա/Tovma 2- 1:3

fire of their erring worship.

So,

the country was in great

Թովմա/Tovma 2- 1:11

Kushans at the Chor Pass,

so

the land of Armenia was

Թովմա/Tovma 2- 2:4

submit to the Greek emperor.

So

you must look to this

Թովմա/Tovma 2- 2:8

Ełishē fell asleep in Christ.

So

when the book was returned

Թովմա/Tovma 2- 2:25

or fire runs through reeds,

so (

the Armenians) struck with the

Թովմա/Tovma 2- 3:9

And I shall deliver

so

much treasure of the Aryan

Թովմա/Tovma 2- 3:9

until your kingdom is reestablished.”

So

he swore according to the

Թովմա/Tovma 2- 3:10

you to abandon that (side).

So,

if you do not wish

Թովմա/Tovma 2- 3:13

wearied in the great battle.

So

ferocious was the slaughter that

Թովմա/Tovma 2- 3:14

later killed at Khosrov’s command.

So

Khosrov was established on his

Թովմա/Tovma 2- 3:18

of Maurice from his enemy,

so

may it please you to

Թովմա/Tovma 2- 3:30

destroy it. But if it

so

pleases God, God’s will be

Թովմա/Tovma 2- 3:31

land before you. Whether we

so

wish or not, God has

Թովմա/Tovma 2- 3:33

So

I shall say the same

Թովմա/Tovma 2- 3:33

I shall seek three things,

so

hear me: spare the land

Թովմա/Tovma 2- 3:40

So

shall I be unable to

Թովմա/Tovma 2- 3:41

killed him on the cross—

so

how will he be able

Թովմա/Tovma 2- 3:41

my nets and seize you.

So

you will see me in

Թովմա/Tovma 2- 3:51

The Lord

so

multiplied his mercy towards Heraclius

Թովմա/Tovma 2- 3:52

ordered them to be spared.

So,

there were left about four

Թովմա/Tovma 2- 3:55

to my slave and (causing)

so

much harm? Did you indeed

Թովմա/Tovma 2- 3:56

we cannot elude his grasp.

So

come, let us think of

Թովմա/Tovma 2- 3:63

So

King Kavat was confirmed on

Թովմա/Tovma 2- 3:64

son is a young boy.

So

now the kingdom has devolved

Թովմա/Tovma 2- 3:65

that Heraclius had ever desired.

So

he greatly rejoiced

Թովմա/Tovma 2- 3:74

So

Khoṙeam received the kingdom. One

Թովմա/Tovma 2- 4:7

So,

he became a merchant by

Թովմա/Tovma 2- 4:14

way his wishes might dictate.

So,

one could say that it

Թովմա/Tovma 2- 4:19

was vigorously straining for war.

So,

wishing to defend the country

Թովմա/Tovma 2- 4:23

the numerous company of brethren,

so

that you may gain your

Թովմա/Tovma 2- 4:56

written down previously by others,

so

we considered it superfluous to

Թովմա/Tovma 2- 5:8

taxes and other administrative matters.

So,

they had the royal taxes

Թովմա/Tovma 2- 6:16

So,

the Armenian troops put an

Թովմա/Tovma 2- 6:16

select horses and their decorations.

So,

they returned to each one’s

Թովմա/Tovma 2- 6:22

to the authority of lords;

so

when you enter any Armenian

Թովմա/Tovma 2- 6:32

So

was fulfilled the saying of

Թովմա/Tovma 2- 6:40

which they would not hear.

So

eventually there fell upon us

Թովմա/Tovma 2- 6:42

Armenia from each one’s principality,

so

that their inheritance would become

Թովմա/Tovma 2- 6:45

So

hasten, be firm, pursue them

Թովմա/Tovma 2- 6:48

So

the prince armed himself and

Թովմա/Tovma 2- 6:49

of taxes and the military,

so

that the land may be

Թովմա/Tovma 2- 6:50

you to desire the same.

So

when we see your benevolent

Թովմա/Tovma 2- 6:53

him this land of Armenia

so

that he himself might go

Թովմա/Tovma 2- 6:54

So,

Prince Bagarat, having no suspicion

Թովմա/Tovma 2- 7:9

They live separately by families,

so

distant from each other that

Թովմա/Tovma 2- 7:9

their native tongue from living

so

far apart and never greeting

Թովմա/Tovma 2- 7:10

They are

so

profoundly ignorant of each other

Թովմա/Tovma 2- 7:12

feet with ring-like thongs,

so

they easily run over the

Թովմա/Tovma 3- 1:6

they scattered words of slander

so

that not even two remained

Թովմա/Tovma 3- 1:16

So

everyone, in accordance with the

Թովմա/Tovma 3- 1:19

So,

take courage, be men; attack

Թովմա/Tovma 3- 2:2

in bonds to the caliph

so

that he might suffer vengeance

Թովմա/Tovma 3- 2:8

freed the mass of captives

so

they could go to the

Թովմա/Tovma 3- 2:14

So,

he began to discharge his

Թովմա/Tovma 3- 2:18

candlestick” of the apostolic church, “

so

that they may see (it

Թովմա/Tovma 3- 2:19

So,

opening his mouth with the

Թովմա/Tovma 3- 2:22

So

the holy one went out

Թովմա/Tovma 3- 2:49

So

they went out like the

Թովմա/Tovma 3- 2:50

So

we, the chief nobles of

Թովմա/Tovma 3- 2:56

in accordance with his orders.

So

he told them: “Arise, go

Թովմա/Tovma 3- 2:67

So,

is this now the reward

Թովմա/Tovma 3- 2:69

all this you must go,

so

that the suspicion of your

Թովմա/Tovma 3- 2:70

harm for you too, and

so

no one will be able

Թովմա/Tovma 3- 2:75

me be vain and hollow,

so

that those who greatly hate

Թովմա/Tovma 3- 2:79

axemen, and men with maces,

so

that he might take the

Թովմա/Tovma 3- 2:80

So

he removed them and brought

Թովմա/Tovma 3- 2:82

So

he (Bugha) dismissed him to

Թովմա/Tovma 3- 4:6

had gifts brought, but even

so

they would not agree. He

Թովմա/Tovma 3- 4:7

the name of the Lord.

So,

they received the sentence of

Թովմա/Tovma 3- 4:12

who is in heaven.’

So,

go away, man, I am

Թովմա/Tovma 3- 4:18

So,

the holy martyr was killed

Թովմա/Tovma 3- 4:22

Vaspurakan, to the general Bugha

so

that henceforth he and his

Թովմա/Tovma 3- 4:31

he would heed no one,

so

they all burst into tears

Թովմա/Tovma 3- 4:38

on, and shouted at him

so

that perhaps at the sound

Թովմա/Tovma 3- 4:42

Like a wall of adamant,

so

they set themselves as protection

Թովմա/Tovma 3- 5:12

have been subjected to me,

so

that you might rapidly deliver

Թովմա/Tovma 3- 5:14

So

when this letter arrives, send

Թովմա/Tovma 3- 5:19

This occurred

so

that the saying might be

Թովմա/Tovma 3- 5:22

So

there was great suffering throughout

Թովմա/Tovma 3- 5:23

as fire runs through reeds,

so

it happened to us

Թովմա/Tovma 3- 6:4

So

I shall abbreviate what was

Թովմա/Tovma 3- 6:4

abbreviate what was done openly,

so

that you will believe without

Թովմա/Tovma 3- 6:9

So

everyone ran to see them

Թովմա/Tovma 3- 6:10

the prisoners to be brought

so

he could interrogate them and

Թովմա/Tovma 3- 6:14

delivered us into your hands.

So

behold we have come and

Թովմա/Tovma 3- 6:18

you. For you have done

so

much harm to me, yet

Թովմա/Tovma 3- 6:22

and uncontrolled, as is your

so-

called prophet Mahumat’; for there

Թովմա/Tovma 3- 6:36

So

did this man act, putting

Թովմա/Tovma 3- 6:38

So

let his memory not be

Թովմա/Tovma 3- 6:48

So

they armed themselves for warfare

Թովմա/Tovma 3- 6:59

So

he raised his hands to

Թովմա/Tovma 3- 7:3

So

come, let us set forth

Թովմա/Tovma 3- 7:3

them from the Holy Scriptures,

so

that the impiety of that

Թովմա/Tovma 3- 7:7

So

lest we too fall into

Թովմա/Tovma 3- 7:15

if the prophet accused himself

so

much for a small matter

Թովմա/Tovma 3- 7:17

else who made the heart.

So

away with it

Թովմա/Tovma 3- 7:22

But as is the root,

so

are likewise the branch and

Թովմա/Tovma 3- 7:25

Since

so

many testimonies have been brought

Թովմա/Tovma 3- 8:1

dragon and its natural habits,

so

also now I shall again

Թովմա/Tovma 3- 8:9

So

the impious general, when he

Թովմա/Tovma 3- 8:9

from every clan in Armenia

so

they could winter each in

Թովմա/Tovma 3- 8:20

So

the blessed ones thanked for

Թովմա/Tovma 3- 9:9

armour, as did his horse;

so

some supposed that horse and

Թովմա/Tovma 3- 9:10

silver, for the man was

so

respected by him

Թովմա/Tovma 3- 10:9

was defeated even more decisively.

So

they were placed in a

Թովմա/Tovma 3- 10:10

So

they decided to return to

Թովմա/Tovma 3- 10:10

the army of the Tsanars.

So

they returned humiliated, covered with

Թովմա/Tovma 3- 10:18

the brave men in them.

So

in cajoling terms he summoned

Թովմա/Tovma 3- 10:20

So

let it be clear that

Թովմա/Tovma 3- 10:21

God was pleased with them,

so

too shall I deal with

Թովմա/Tovma 3- 10:26

So

again I say, this is

Թովմա/Tovma 3- 10:27

the caliph about that man.

So

they sent messengers to the

Թովմա/Tovma 3- 10:33

a single one being wounded.

So

they returned to their general

Թովմա/Tovma 3- 10:35

a little fear gripped him,

so

many companies with drawn swords

Թովմա/Tovma 3- 10:36

every land tremble and shake,

so

no one was able to

Թովմա/Tovma 3- 10:47

smoke dissipated by a storm,

so

did they disappear from before

Թովմա/Tovma 3- 10:53

granted through the general Apumusē

so

that the Lord’s saying through

Թովմա/Tovma 3- 10:58

So

the valiant champion Apumusē went

Թովմա/Tovma 3- 11:6

of Christ whom you worship,

so

that you are deprived of

Թովմա/Tovma 3- 11:9

saint’s tongue be cut out

so

that he could not further

Թովմա/Tovma 3- 11:11

So

the holy, all-victorious champion

Թովմա/Tovma 3- 11:16

they set the holy Kakhay,

so

that perhaps the one, frightened

Թովմա/Tovma 3- 11:19

circle shot arrows at him;

so

the blessed martyr of Christ

Թովմա/Tovma 3- 11:27

little slaughter for your army.

So

shall I mingle cowardice with

Թովմա/Tovma 3- 11:30

who cut off his head.

So

the blessed Yovnan gave up

Թովմա/Tovma 3- 11:38

So

he removed all the powerful

Թովմա/Tovma 3- 12:3

nourishment shall be with you.”

So

the land fell into confusion

Թովմա/Tovma 3- 12:4

was pleasing to his eyes,

so

likewise now the same occurred

Թովմա/Tovma 3- 13:7

are one or two or

so,

whereas his surpass in number

Թովմա/Tovma 3- 13:11

Greeks, and completely despoiled them,

so

that in his astonishment at

Թովմա/Tovma 3- 13:48

So

Grigor, unable to carry through

Թովմա/Tovma 3- 14:2

So

much do they (say). As

Թովմա/Tovma 3- 14:20

So

he informed the governor of

Թովմա/Tovma 3- 14:26

So

he was even more confirmed

Թովմա/Tovma 3- 14:44

the leader of the Muslims,

so

he went out to live

Թովմա/Tovma 3- 15:8

So

after many turmoils and battles

Թովմա/Tovma 3- 15:9

son who was an infant,

so

Derenik planned to control the

Թովմա/Tovma 3- 15:23

So

he sent him to Khorasan

Թովմա/Tovma 3- 16:2

So

the leader of the Muslims

Թովմա/Tovma 3- 17:2

So

give over half of Andzavats’ik’

Թովմա/Tovma 3- 17:6

wounds with sword and bow

so

that very many of his

Թովմա/Tovma 3- 18:2

of the land of Vaspurakan.

So

Ashot and his son Derenik

Թովմա/Tovma 3- 18:12

So

our princes acquired glorious and

Թովմա/Tovma 3- 18:17

So

as the Sodomites who paid

Թովմա/Tovma 3- 19:6

the leaders of the city.

So

Yisē waged war against the

Թովմա/Tovma 3- 19:14

in the direction of Apahunik’.

So

guard your road.” The affair

Թովմա/Tovma 3- 20:6

So

Derenik ordered Grigor his relative

Թովմա/Tovma 3- 20:9

prince by his own authority.

So

he (David) was prince over

Թովմա/Tovma 3- 20:17

he accomplish his evil plans.

So

one day while the governor

Թովմա/Tovma 3- 20:21

of arms and horse armour (

so

they could) plunder no more

Թովմա/Tovma 3- 20:27

this from his trusted counsellors.

So

do not remain unconcerned and

Թովմա/Tovma 3- 20:28

are vanity,” as Solomon says.

So

he fell for the guileful

Թովմա/Tovma 3- 20:28

everyone to support and aid—

so

that as his advice proposed

Թովմա/Tovma 3- 20:28

that as his advice proposed,

so

indeed would he do

Թովմա/Tovma 3- 20:29

army and prepare for battle.

So

he plotted with deceitful cunning

Թովմա/Tovma 3- 20:40

So

he managed to split and

Թովմա/Tovma 3- 20:41

So

at this proposal Hasan left

Թովմա/Tovma 3- 20:41

easily persuaded to believe him;

so

just as he (Hasan) had

Թովմա/Tovma 3- 20:48

sing the funeral dirge of

so

many calamities that have befallen

Թովմա/Tovma 3- 20:56

direction without concern or caution.

So

hurry to meet him, for

Թովմա/Tovma 3- 22:4

at prayer on the mountain.

So

some of them were buried

Թովմա/Tovma 3- 22:15

ancestors have set you aside.

So

advance on your land with

Թովմա/Tovma 3- 22:17

out, water especially being short.

So

unwillingly they abandoned the battle

Թովմա/Tovma 3- 22:18

hold your fortresses are wavering.

So

hurry immediately to destroy the

Թովմա/Tovma 3- 22:20

over your troops by coercion.

So

talk peace with me, and

Թովմա/Tovma 3- 22:30

Tarōn the “province” of Armenia.

So

Ahmat’ received them and put

Թովմա/Tovma 3- 22:30

to forwarding his own purpose,

so

that he might win over

Թովմա/Tovma 3- 23:7

wind shakes thickets of reeds,

so

did they mow down the

Թովմա/Tovma 3- 23:9

So

he immediately turned his horse’s

Թովմա/Tovma 3- 24:2

and win back their principality.

So

when Apumruan arrived at Vantosp

Թովմա/Tovma 3- 25:4

So

they returned to their own

Թովմա/Tovma 3- 26:2

For the famine became

so

severe that people not only

Թովմա/Tovma 3- 26:11

So

our country took breath, and

Թովմա/Tovma 3- 27:10

the Son of God,” and

so

Թովմա/Tovma 3- 28:6

he wished should be done.

So

it was openly, but the

Թովմա/Tovma 3- 28:10

had been part of Vaspurakan.

So

he restored it to the

Թովմա/Tovma 3- 28:19

and made peace between them;

so

Sahak, brother of the prince

Թովմա/Tovma 3- 29:28

So

they began to create prosperity

Թովմա/Tovma 3- 29:34

water out of the rock,

so

it could run from the

Թովմա/Tovma 3- 29:50

valley of Awdz, which is

so

named because of the severity

Թովմա/Tovma 3- 29:58

So

I appropriately add for you

Թովմա/Tovma 3- 29:63

and loot possessions and belongings.

So

the land was in great

Թովմա/Tovma 3- 29:67

So

the land of Vaspurakan gained

Թովմա/Tovma 3- 29:81

So

peace was arranged after these

Թովմա/Tovma 4- 1:5

which the Muslims had seized

so

long before that no one

Թովմա/Tovma 4- 1:6

Through

so

many and such remarkable victories

Թովմա/Tovma 4- 1:7

the hearts of some Armenians

so

they might become accomplices; he

Թովմա/Tovma 4- 1:17

a large supply of wood,

so

did this man delight in

Թովմա/Tovma 4- 1:27

on his sharp steel sword

so

that the valiant (prince) was

Թովմա/Tovma 4- 1:28

one to avenge his blood

so

unworthily shed

Թովմա/Tovma 4- 1:30

my eyes rapid flowing streams?”

so

I may ceaselessly weep for

Թովմա/Tovma 4- 2:3

of this earthly existence; being

so

attached (to her husband), her

Թովմա/Tovma 4- 2:13

have him imprisoned once more.

So

he released Gurgēn, but was

Թովմա/Tovma 4- 3:8

One, as we mentioned above.

So

I do not hesitate to

Թովմա/Tovma 4- 3:26

hearts, Ap’shin asked for hostages.

So

he gave his brother Gagik

Թովմա/Tovma 4- 3:40

So

he despatched a force to

Թովմա/Tovma 4- 3:43

him and covering him over;

so

he was delivered into the

Թովմա/Tovma 4- 4:9

daughter of Apuhamza to wife.

So

he spared them, and having

Թովմա/Tovma 4- 4:9

hereditary right to the province

so

they could dwell without fear

Թովմա/Tovma 4- 4:12

So

he seized the province of

Թովմա/Tovma 4- 4:14

of the land of Mokk’,

so

that the former’s (holding) might

Թովմա/Tovma 4- 4:15

So

the fortunes of Gagik, prince

Թովմա/Tovma 4- 4:23

So

the castle of Amiuk with

Թովմա/Tovma 4- 4:24

he (in turn) afflicted them.

So

conceiving a grand plan, he

Թովմա/Tovma 4- 4:44

So

he then suddenly sent messengers

Թովմա/Tovma 4- 4:67

according to the royal request.

So

they went to make war

Թովմա/Tovma 4- 4:72

afflicted, who thronged to him.

So

by the liberal benedictions of

Թովմա/Tovma 4- 4:73

Not only did he multiply

so

many (offerings), but daily he

Թովմա/Tovma 4- 4:75

So

the king himself, armed and

Թովմա/Tovma 4- 7:9

with gold and various colours,

so

that it glittered like the

Թովմա/Tovma 4- 8:2

So

setting these outside our plans

Թովմա/Tovma 4- 8:7

common people, bishops and monks,

so

that they might all straightaway

Թովմա/Tovma 4- 8:10

carry out the king’s plans.

So

according to his orders the

Թովմա/Tovma 4- 8:13

is extraordinary and astonishing, and

so

surpassing and incomprehensible to the

Թովմա/Tovma 4- 8:19

this suitable and convenient account,

so

far as we could, in

Թովմա/Tovma 4- 9:16

So

we have said what concerns

Թովմա/Tovma 4- 10:3

So

gathering an army, he unexpectedly

Թովմա/Tovma 4- 10:15

in the days of harvest.

So

about eight thousand men fell

Թովմա/Tovma 4- 10:16

ordered them to be freed

so

that they might go to

Թովմա/Tovma 4- 13:1

of Armenia, and even more

so

for the province of Vaspurakan

Թովմա/Tovma 4- 13:3

So

our sins and those of

Թովմա/Tovma 4- 13:7

hurts the neck (to see).

So

they despised the continual attacks

Թովմա/Tovma 4- 13:9

so

likewise (in) the province of

Թովմա/Tovma 4- 13:15

So

the Artsrunik’, descendants of Hayk

Թովմա/Tovma 4- 13:20

a king in his army,

so

were they renowned and glorious

Թովմա/Tovma 4- 13:22

and granted him invincible power—

so

too did God choose this

Թովմա/Tovma 4- 13:54

fathers, and he even more

so

resembled his fathers the holy

Թովմա/Tovma 4- 13:56

blessings of fathers sustain sons—

so

also was the great prince

Թովմա/Tovma 4- 13:57

son shall go to destruction”;

so

he was obedient without any

Թովմա/Tovma 4- 13:58

made peace for his kingdom,

so

also (did he) in the

Թովմա/Tovma 4- 13:67

was saved by God’s help,

so

also (Aluz) was saved by

Թովմա/Tovma 4- 13:74

during the famine of Egypt,

so

likewise he became a cause

Թովմա/Tovma 4- 13:81

wicked (presence) from many places

so

far as they were able

Թովմա/Tovma 4- 13:88

not know how it was.

So

I beg you that according

Թովմա/Tovma 4- 13:88

parents a “Lord have mercy”

so

that you too may find

Թովմա/Tovma 4- 13:90

After all this had

so

taken place, as is written

Թովմա/Tovma 4- 13:94

of his brother Lord Step’anos.

So

he was given over to

Թովմա/Tovma 4- 13:104

After this had

so

come about, then in the

Թովմա/Tovma 4- 13:106

treasure, of gold and silver;

so

whoever had claim to the

Ասողիկ/Asoghik 1- 1:2

image with his divine image (

so

that we) with our tireless

Ասողիկ/Asoghik 1- 3:5

of all the sacred books,

so

that its spiritual eyes could

Ասողիկ/Asoghik 1- 3:12

to their population and wealth,

so

that even shepherds began to

Ասողիկ/Asoghik 1- 7:17

so (

Father Yovhannes), having come, settled

Ասողիկ/Asoghik 1- 7:21

in the Derjan district, the

so-

called Xladzor monastery, which is

Ասողիկ/Asoghik 1- 7:29

his hand on the sick,

so

that they would be instantly

Ասողիկ/Asoghik 1- 7:33

Get this vile (reptile) away

so

that I can go out

Ասողիկ/Asoghik 1- 7:38

death) of man, is performed,

so

that we will not be

Ասողիկ/Asoghik 1- 8:3

of princes, still others kouropalates:

so

he made fun of them

Ասողիկ/Asoghik 1- 8:5