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wherever 61
wherewith 4
whet 2
whether 64
which 2310
whichever 4
while 547
whim 4
whimsical 1
Headword

which
2310 occurrence(s)


Wordforms Alphabetical [ << >> ]

wherever 61
wherewith 4
whet 2
whether 64
which 2310
whichever 4
while 547
whim 3
whims 1


Կորիւն/Koryun 1- 1:4 to write without delay that which was suggested, compelled by the
Կորիւն/Koryun 1- 1:4 compelled by the clear mandate which had been addressed to me
Կորիւն/Koryun 1- 2:10 hospitality of Raab the evildoer which she had shown to the
Կորիւն/Koryun 1- 2:11 and their martyrdom without resistance, which he considers preferable to all
Կորիւն/Koryun 1- 2:23 the faith of the patrician, which He says, was not to
Կորիւն/Koryun 1- 2:27 the loftiness of the grace which had been bestowed for his
Կորիւն/Koryun 1- 2:27 thatthe grace of God which is proclaimed in everything, concerning
Կորիւն/Koryun 1- 2:36 faith,” and again, “remember them which have rule over you, who
Կորիւն/Koryun 1- 2:37 this mind be in you, which was also in Christ Jesus
Կորիւն/Koryun 1- 2:41 also the gracious canonic writings which came after the apostles indicating
Կորիւն/Koryun 1- 2:43 Therefore, that which we have promised shall hence
Կորիւն/Koryun 1- 7:1 two Syrian cities, one of which was called Edessa, and the
Կորիւն/Koryun 1- 8:4 the diphthongs were devised, after which he proceeded with translations, with
Կորիւն/Koryun 1- 8:5 first, the Proverbs of Solomon, which begins with the exhortation to
Կորիւն/Koryun 1- 8:5 perceive the words of understanding,” which was written also by the
Կորիւն/Koryun 1- 9:8 disparage, overtly or covertly that which is from God; for it
Կորիւն/Koryun 1- 11:2 commands and God’s lofty Commandments which were given to blessed Moses
Կորիւն/Koryun 1- 11:2 as well as similar commands which had been given to other
Կորիւն/Koryun 1- 11:4 he writes up the people,” which in His coming Christ fulfilled
Կորիւն/Koryun 1- 11:7 the eyes! For a land which had not known even the
Կորիւն/Koryun 1- 11:8 but that of the eternity which had preceded, and those that
Կորիւն/Koryun 1- 16:2 half of the Armenian nation which was under the rule of
Կորիւն/Koryun 1- 16:3 renown for his good works which had reached there long before
Կորիւն/Koryun 1- 16:19 of mind invented an alphabet, which he, through the grace of
Կորիւն/Koryun 1- 17:6 that was needed and that which he wanted, he was aided
Կորիւն/Koryun 1- 19:4 of the first one of which was Ghevondes, and the second
Կորիւն/Koryun 1- 19:5 testaments of the Holy Church which they had brought with them
Կորիւն/Koryun 1- 19:9 and night,” and the second which similarly commands: “And give attendance
Կորիւն/Koryun 1- 22:13 be considered in the art which enables him to speak with
Կորիւն/Koryun 1- 28:2 all best-informed people, facts which are known not only to
Կորիւն/Koryun 1- 29:1 his death, thirty-five years, which is computed as follows
Ագաթանգեղոս/Agatangeghos 1- 2:4 Persians saw all these evils which had descended upon him, he
Ագաթանգեղոս/Agatangeghos 1- 2:27 The Arax River, which had risen up, coursed along
Ագաթանգեղոս/Agatangeghos 1- 2:28 of the city of Vagharshapat, which is called Metsamor bridge, hurrying
Ագաթանգեղոս/Agatangeghos 1- 4:9 Licinius took the main brigade, which was under his command and
Ագաթանգեղոս/Agatangeghos 1- 5:13 have made useless the services which you have rendered me and
Ագաթանգեղոս/Agatangeghos 1- 5:13 have rendered me and to which I am witness
Ագաթանգեղոս/Agatangeghos 1- 5:14 Now, instead of the rewards which you should have received, I
Ագաթանգեղոս/Agatangeghos 1- 5:14 prison and bonds and death which removes all hope of life
Ագաթանգեղոս/Agatangeghos 1- 5:20 And instead of the dishonor which you promise in place of
Ագաթանգեղոս/Agatangeghos 1- 5:29 stone and gold and silver, which God has established for the
Ագաթանգեղոս/Agatangeghos 1- 5:35 then the unfailing joy of which you spoke might be, or
Ագաթանգեղոս/Agatangeghos 1- 5:36 nature. And the terrible insult which you made to the gods
Ագաթանգեղոս/Agatangeghos 1- 5:38 willingly and entered a tomb, which guards the bones of all
Ագաթանգեղոս/Agatangeghos 1- 5:49 men to work these, in which indeed they have gone astray
Ագաթանգեղոս/Agatangeghos 1- 6:1 these compositions of fabulous stories which you have pieced together and
Ագաթանգեղոս/Agatangeghos 1- 6:1 together and learned up and which it is unfitting for you
Ագաթանգեղոս/Agatangeghos 1- 6:5 that for your futile words, which you repeated before me, you
Ագաթանգեղոս/Agatangeghos 1- 6:20 gifts of humility and calm, which passes not away for ever
Ագաթանգեղոս/Agatangeghos 1- 7:5 joyful destiny of unending life, which we would have enjoyed if
Ագաթանգեղոս/Agatangeghos 1- 7:6 eat from that tree from which I have commanded you not
Ագաթանգեղոս/Agatangeghos 1- 7:8 and had kept the command which you imposed for the sake
Ագաթանգեղոս/Agatangeghos 1- 7:9 garment in your garden in which you had placed us
Ագաթանգեղոս/Agatangeghos 1- 7:12 brought in your universal kingdom, which you had prepared previously for
Ագաթանգեղոս/Agatangeghos 1- 7:13 those who earlier loved you’ [I Cor. 2.9], which you will give, Lord, to
Ագաթանգեղոս/Agatangeghos 1- 7:16 men from life and repose [cf. Wis. 2.24], which you in your mercy had
Ագաթանգեղոս/Agatangeghos 1- 7:22 Therefore, at this encounter which has come upon me my
Ագաթանգեղոս/Agatangeghos 1- 7:22 fear; and in the struggle which faces me I have placed
Ագաթանգեղոս/Agatangeghos 1- 7:23 mystery of your will, of which you previously informed the first
Ագաթանգեղոս/Agatangeghos 1- 7:29 the grace of his divinity, which is the will of his
Ագաթանգեղոս/Agatangeghos 1- 7:41 of the idols with sacrifices which they offered to the speechless
Ագաթանգեղոս/Agatangeghos 1- 7:42 world from the living flesh, which is sufficient food and life
Ագաթանգեղոս/Agatangeghos 1- 7:51 to endure these bitter torments which they are inflicting on me
Ագաթանգեղոս/Agatangeghos 1- 7:51 of this faith of light which you gave me, to know
Ագաթանգեղոս/Agatangeghos 1- 7:72 Similarly, that which decays indicates you the eternal
Ագաթանգեղոս/Agatangeghos 1- 7:73 of the future be abolished, which you established and prepared for
Ագաթանգեղոս/Agatangeghos 1- 7:74 you and the great fear which you will bring on the
Ագաթանգեղոս/Agatangeghos 1- 7:88 benefits of your benevolent grace which extends to all
Ագաթանգեղոս/Agatangeghos 1- 7:101 them rejoice in your flesh which you gave for the salvation
Ագաթանգեղոս/Agatangeghos 1- 7:108 severity of the tribulation in which I find myself, that my
Ագաթանգեղոս/Agatangeghos 1- 7:109 ones on the day in which you will bestow your ineffable
Ագաթանգեղոս/Agatangeghos 1- 7:109 will bestow your ineffable blessings, which are stored up for those
Ագաթանգեղոս/Agatangeghos 1- 8:6 and have respite from tortures, which you call eternal life
Ագաթանգեղոս/Agatangeghos 1- 8:12 invisible creations of your God, which you now see
Ագաթանգեղոս/Agatangeghos 1- 8:14 that is toil and torment which come upon us for the
Ագաթանգեղոս/Agatangeghos 1- 8:20 toil of these torments in which you find yourself
Ագաթանգեղոս/Agatangeghos 1- 8:25 you come from the kingdom which you mentioned
Ագաթանգեղոս/Agatangeghos 1- 8:26 come from the kingdom of which I spoke. For God made
Ագաթանգեղոս/Agatangeghos 1- 9:9 keep the covenant of piety which I learned from my youth
Ագաթանգեղոս/Agatangeghos 1- 9:15 of my well-disposed will, which I sought from him so
Ագաթանգեղոս/Agatangeghos 1- 10:4 that your futile hope in which you had confidence did not
Ագաթանգեղոս/Agatangeghos 1- 10:5 make me doubt. For that which you serve is vain, as
Ագաթանգեղոս/Agatangeghos 1- 10:14 after these cruel tortures with which I have afflicted you
Ագաթանգեղոս/Agatangeghos 1- 11:1 him life and honors, to which he would not have agreed
Ագաթանգեղոս/Agatangeghos 1- 11:4 they had inflicted on him, which he accepted with great patience
Ագաթանգեղոս/Agatangeghos 1- 11:14 pit a loaf of bread which she was to prepare. In
Ագաթանգեղոս/Agatangeghos 1- 11:15 In that pit which they had thrown him into
Ագաթանգեղոս/Agatangeghos 1- 13:7 emperor as a mask through which he could fight with the
Ագաթանգեղոս/Agatangeghos 1- 13:11 religious rule [cf. II Macc. 4.11; 6.23] of chastity into which they had entered, and lamented
Ագաթանգեղոս/Agatangeghos 1- 13:11 save them from the trial which had come upon them
Ագաթանգեղոս/Agatangeghos 1- 13:13 too, Lord, in this struggle which oppresses us, that we may
Ագաթանգեղոս/Agatangeghos 1- 13:15 of the plant of life which your only-begotten Son, our
Ագաթանգեղոս/Agatangeghos 1- 13:19 foundations of your holy church, which was built with many true
Ագաթանգեղոս/Agatangeghos 1- 13:20 we become like that house which was built on the sand
Ագաթանգեղոս/Agatangeghos 1- 13:20 built on the sand, and which was toppled by the buffetings
Ագաթանգեղոս/Agatangeghos 1- 13:29 wine press of the vineyard which structures had been built on
Ագաթանգեղոս/Agatangeghos 1- 15:10 Trdat, king of Greater Armenia which included guarding all the passes
Ագաթանգեղոս/Agatangeghos 1- 15:22 to this very hour in which we now find ourselves
Ագաթանգեղոս/Agatangeghos 1- 15:24 all visible and invisible powers which are in heaven and earth
Ագաթանգեղոս/Agatangeghos 1- 15:26 through the true cross, on which you hung and shed your
Ագաթանգեղոս/Agatangeghos 1- 15:28 to sully your holy name which is upon us, and the
Ագաթանգեղոս/Agatangeghos 1- 15:29 the rewards of our labors which you will give in compensation
Ագաթանգեղոս/Agatangeghos 1- 16:3 really fear the terrible death which you are about to bring
Ագաթանգեղոս/Agatangeghos 1- 16:7 fearfully loud thundering from heaven which terrified the whole throng, and
Ագաթանգեղոս/Agatangeghos 1- 16:7 whole throng, and a voice which said to them: “Be strong
Ագաթանգեղոս/Agatangeghos 1- 16:8 will come to that place which my Father and I have
Ագաթանգեղոս/Agatangeghos 1- 16:21 glorify you for your wonders which you had shown him; you
Ագաթանգեղոս/Agatangeghos 1- 17:7 God and inherit transitory life, which is nothing today and is
Ագաթանգեղոս/Agatangeghos 1- 17:10 child, the spiritual upbringing in which I raised you
Ագաթանգեղոս/Agatangeghos 1- 17:11 Remember the divine instruction with which I nourished you
Ագաթանգեղոս/Agatangeghos 1- 17:13 Remember the cup of death which we have to drink together
Ագաթանգեղոս/Agatangeghos 1- 17:17 incorruptible rewards of the just which he has also prepared for
Ագաթանգեղոս/Agatangeghos 1- 17:18 the divine voice from heaven which you yourself heard divine voice
Ագաթանգեղոս/Agatangeghos 1- 17:18 heard divine voice from heaven which you yourself heard with your
Ագաթանգեղոս/Agatangeghos 1- 17:18 with your own ears today, which encouraged and strengthened you and
Ագաթանգեղոս/Agatangeghos 1- 17:18 the crown and the rest which it promised, and will strengthen
Ագաթանգեղոս/Agatangeghos 1- 17:27 who heard and understood everything which had been said in the
Ագաթանգեղոս/Agatangeghos 1- 17:36 close to the main thoroughfare which went on to Artashat city
Ագաթանգեղոս/Agatangeghos 1- 17:37 repay you for the blessings which have been granted us by
Ագաթանգեղոս/Agatangeghos 1- 17:42 let us enter the mansions which you have prepared for your
Ագաթանգեղոս/Agatangeghos 1- 17:46 were glad at this struggle, which has overtaken us, to fight
Ագաթանգեղոս/Agatangeghos 1- 17:47 and for these months in which we have seen torments
Ագաթանգեղոս/Agatangeghos 1- 17:48 to your celestial city, Jerusalem, which is in the heights [cf. Gal. 4.26], where
Ագաթանգեղոս/Agatangeghos 1- 18:4 from her the torn clothing which was around her. And they
Ագաթանգեղոս/Agatangeghos 1- 18:11 killed in the vat-store, which had been their lodging-place
Ագաթանգեղոս/Agatangeghos 1- 19:1 to his shameful humiliation, of which he should have been ashamed
Ագաթանգեղոս/Agatangeghos 1- 19:6 there are many regions to which I have come in peace
Ագաթանգեղոս/Agatangeghos 1- 19:6 come in peace, and many which I have plundered in war
Ագաթանգեղոս/Agatangeghos 1- 20:9 ’Nothing will cure the injuries which have come upon you unless
Ագաթանգեղոս/Agatangeghos 1- 20:20 brought long and thick ropes which they tied together and lowered
Ագաթանգեղոս/Agatangeghos 1- 20:29 you to forgive the crime which we committed against you
Ագաթանգեղոս/Agatangeghos 1- 20:32 They asked: “ Which martyrs do you mean
Ագաթանգեղոս/Agatangeghos 1- 20:36 no wild beast, no dogs - which were present there outside and
Ագաթանգեղոս/Agatangeghos 1- 20:38 went to the wine press which had been their dwelling, and
Ագաթանգեղոս/Agatangeghos 1- 20:40 us all our evil crimes which we perpetrated on you, and
Ագաթանգեղոս/Agatangeghos 1- 21:6 your hearts to the joy which passes not away. But only
Ագաթանգեղոս/Agatangeghos 1- 21:13 deceit of the enemy’s machinations, which from the beginning beguiled and
Ագաթանգեղոս/Agatangeghos 1- 21:21 silver and gold and bronze, which are false and vain
Ագաթանգեղոս/Agatangeghos 1- 21:29 their faith [cf. Rom. 4.11], the account of which is now being related in
Ագաթանգեղոս/Agatangeghos 1- 21:35 that terribly deep pit in which I was buried amidst piles
Ագաթանգեղոս/Agatangeghos 1- 22:4 you not remember the crimes which we did to you, and
Ագաթանգեղոս/Agatangeghos 1- 22:7 yourselves know all the crimes which you did to me. How
Ագաթանգեղոս/Agatangeghos 1- 22:8 those harmful and poisonous animals which were in the terrible pit
Ագաթանգեղոս/Agatangeghos 1- 22:15 fearful place of death, from which by the will of God
Ագաթանգեղոս/Agatangeghos 1- 22:18 stone, wood, silver or bronze, which are nothing and of no
Ագաթանգեղոս/Agatangeghos 3- 1:1 salvation from the errors to which you were prisoners
Ագաթանգեղոս/Agatangeghos 3- 1:6 the glory of the cross, ’which to the lost is foolishness
Ագաթանգեղոս/Agatangeghos 3- 1:14 place of the earthly habitations which you built for them here
Ագաթանգեղոս/Agatangeghos 3- 3:1 for healing from the torments which had fallen on them as
Ագաթանգեղոս/Agatangeghos 3- 4:1 Creator’s love shown towards you, which was revealed to me as
Ագաթանգեղոս/Agatangeghos 3- 4:2 ineffable vision, the details of which I grasped in brief
Ագաթանգեղոս/Agatangeghos 3- 4:10 of minute specks of dust which in the sunny springtime play
Ագաթանգեղոս/Agatangeghos 3- 4:17 shining light, with white garments, which I am not capable of
Ագաթանգեղոս/Agatangeghos 3- 4:27 arose a torrent of fire which bore away the wolves
Ագաթանգեղոս/Agatangeghos 3- 4:36 Behold this light which filled the land is the
Ագաթանգեղոս/Agatangeghos 3- 4:36 the preaching of the gospel [cf. Jn. 1.4], which also fills the Northern region
Ագաթանգեղոս/Agatangeghos 3- 4:41 column is the Catholic church which gathers all peoples to one
Ագաթանգեղոս/Agatangeghos 3- 4:45 And the three bases which were red, the color of
Ագաթանգեղոս/Agatangeghos 3- 4:45 represent the torments and afflictions which came upon the martyrs and
Ագաթանգեղոս/Agatangeghos 3- 4:50 of the honor of priesthood, which glories in the cross of
Ագաթանգեղոս/Agatangeghos 3- 4:57 And the light which surrounded the cross is the
Ագաթանգեղոս/Agatangeghos 3- 4:63 the multitudes of fiery altars which appeared to you, will truly
Ագաթանգեղոս/Agatangeghos 3- 4:63 be the altars of God which will distribute expiation to all
Ագաթանգեղոս/Agatangeghos 3- 4:68 through the high priesthood, through which the fountain of baptism will
Ագաթանգեղոս/Agatangeghos 3- 4:69 And their white wool which shone and sparkled signifies that
Ագաթանգեղոս/Agatangeghos 3- 4:71 to the same side from which they had passed means that
Ագաթանգեղոս/Agatangeghos 3- 4:73 But those lambs which endure faithfully, either from among
Ագաթանգեղոս/Agatangeghos 3- 4:76 God’s name in the place which has been shown you, where
Ագաթանգեղոս/Agatangeghos 3- 8:2 sister Xosroviduxt, put the earth which had been excavated into their
Ագաթանգեղոս/Agatangeghos 3- 8:7 gigantic rocks. These were rocks which no individual or even a
Ագաթանգեղոս/Agatangeghos 3- 8:14 witnesses to their own dwellings, which had been built as resting
Ագաթանգեղոս/Agatangeghos 3- 8:15 the command in the vision which earlier had appeared to Gregory
Ագաթանգեղոս/Agatangeghos 3- 8:18 These are the pillars which bear the heavy weight of
Ագաթանգեղոս/Agatangeghos 3- 8:18 is the pillar of life, which will lift you up to
Ագաթանգեղոս/Agatangeghos 3- 8:20 people went to the place which had been revealed by the
Ագաթանգեղոս/Agatangeghos 3- 8:21 the worship of vain idols, which had been made by hand
Ագաթանգեղոս/Agatangeghos 3- 9:3 The thick, bristle-like hair which had attached to his skin
Ագաթանգեղոս/Agatangeghos 3- 9:9 For the country, which previously had been ignorant even
Ագաթանգեղոս/Agatangeghos 3- 9:9 about all the divine miracles which had occurred in foreign places
Ագաթանգեղոս/Agatangeghos 3- 9:11 eagerly thronged to this fountain which had opened, this source of
Ագաթանգեղոս/Agatangeghos 3- 10:2 everyone to attain perfect goodness, which the blessed Paul designated as
Ագաթանգեղոս/Agatangeghos 3- 10:6 was here that demons appeared which had taken the forms of
Ագաթանգեղոս/Agatangeghos 3- 12:6 their pagan way of life, which was of a foul, demonic
Ագաթանգեղոս/Agatangeghos 3- 14:5 to the city of Caesarea, which is called Mazhaq in the
Ագաթանգեղոս/Agatangeghos 3- 14:15 you of all God’s miracles which have been done amongst us
Ագաթանգեղոս/Agatangeghos 3- 15:2 Gregory into the royal carriage, which was covered with gold and
Ագաթանգեղոս/Agatangeghos 3- 15:9 the blessed name of martyr which he had received
Ագաթանգեղոս/Agatangeghos 3- 16:1 banks of the Euphrates River, which faces the great Taurus Mountains
Ագաթանգեղոս/Agatangeghos 3- 17:4 blew from the wooden cross which the holy bishop held in
Ագաթանգեղոս/Agatangeghos 3- 17:12 the relics of the saints which he had built, and offered
Ագաթանգեղոս/Agatangeghos 3- 18:8 to Trdat’s letter of greeting, which they had brought from Caesarea
Ագաթանգեղոս/Agatangeghos 3- 18:13 you might know the sobriety which was fitting
Ագաթանգեղոս/Agatangeghos 3- 18:15 immovable knowledge. For the rock which was dis-honored by the
Ագաթանգեղոս/Agatangeghos 3- 18:19 heard of the mighty wonders which were accomplished through him among
Ագաթանգեղոս/Agatangeghos 3- 20:4 The oil of anointing which Gregory poured over people floated
Ագաթանգեղոս/Agatangeghos 3- 21:3 fruits and of Hyurnkal, Vanatur, which previously they joyously celebrated in
Ագաթանգեղոս/Agatangeghos 3- 24:7 considered ignorant of that skill which is only fulfilled among those
Ագաթանգեղոս/Agatangeghos 3- 24:7 who speak with God, of which blessed Paul says all are
Ագաթանգեղոս/Agatangeghos 3- 25:12 bravely endured all the trials which came to him. In this
Ագաթանգեղոս/Agatangeghos 3- 27:8 stand firmly in the faith [cf. I Tim. 2-15] which comes from the Lord - he
Ագաթանգեղոս/Agatangeghos 3- 28:24 They brought there the gifts which had been given to them
Ագաթանգեղոս/Agatangeghos 3- 29:4 with the confirmed Nicene canons which are pleasing to God, to
Ագաթանգեղոս/Agatangeghos 3- 29:12 appointed messengers admonishing them, of which the first orders: “Contemplate the
Ագաթանգեղոս/Agatangeghos 3- 29:12 Do not neglect the grace which is in you. Think on
Ագաթանգեղոս/Agatangeghos 3- 30:6 that we heard and of which we were servants [cf. Lk. 1.2] according to
Ագաթանգեղոս/Agatangeghos 3- 30:7 the main points in brief. Which not merely to us, O
Բուզանդ/Buzand 3- 1:3 a part of our history which is the beginning, and a
Բուզանդ/Buzand 3- 1:3 the beginning, and a part which is the ending. As for
Բուզանդ/Buzand 3- 3:7 to revere the same places which previously had been the sites
Բուզանդ/Buzand 3- 4:10 small district lying about them which was in the area of
Բուզանդ/Buzand 3- 4:11 bun village of the Ordunis which was named Ordoru whence came
Բուզանդ/Buzand 3- 6:12 run free across the plain which borders the great northern sea
Բուզանդ/Buzand 3- 6:15 placed him by the church which had been built by Grigoris’
Բուզանդ/Buzand 3- 7:0 The war which resulted from an invasion of
Բուզանդ/Buzand 3- 7:1 of nomadic troops many of which he himself ruled
Բուզանդ/Buzand 3- 8:3 to the hill called Duin which is on the north side
Բուզանդ/Buzand 3- 8:5 plain with another oak forest, which they named Xosrovakert
Բուզանդ/Buzand 3- 8:14 news of the unbelievable destruction which had occurred, and the crime
Բուզանդ/Buzand 3- 8:18 incalculable multitude of Iranian troops which were as numerous as the
Բուզանդ/Buzand 3- 8:22 of the prince of Erhshtunik’, which was called the island of
Բուզանդ/Buzand 3- 9:2 and betrayed the royal tun which he himself had supported
Բուզանդ/Buzand 3- 10:1 He came to Sararad mountain which was in the borders of
Բուզանդ/Buzand 3- 10:8 and fulfilled your request. That which is beneath your head is
Բուզանդ/Buzand 3- 10:9 Lord. He saw the board which appeared to have been split
Բուզանդ/Buzand 3- 10:17 eternal symbol of the punishment which was visited upon all species
Բուզանդ/Buzand 3- 10:27 iron mines and lead mines which divided the district of Erheshtunik
Բուզանդ/Buzand 3- 10:30 a fountain gushed forth from which he and those with him
Բուզանդ/Buzand 3- 10:35 in accordance with the word which had been spoken there was
Բուզանդ/Buzand 3- 10:36 the great synod of Nicea which occurred during the years of
Բուզանդ/Buzand 3- 11:9 evil, and that many souls which are bound together with fervent
Բուզանդ/Buzand 3- 12:16 filled him with knowledge with which, like a fountain, he irrigated
Բուզանդ/Buzand 3- 13:2 the soul of erring: eyes which do not see, ears which
Բուզանդ/Buzand 3- 13:2 which do not see, ears which do not hear and hearts
Բուզանդ/Buzand 3- 13:2 do not hear and hearts which do not understand and do
Բուզանդ/Buzand 3- 13:5 resembled that flock of sheep which made its own protecting and
Բուզանդ/Buzand 3- 14:16 accomplished other very great miracles which it is impossible to describe
Բուզանդ/Buzand 3- 14:21 of the temple of Heracles, which was opposite the great mountain
Բուզանդ/Buzand 3- 14:22 This was the stream in which in the past the great
Բուզանդ/Buzand 3- 14:29 the mercy, miracles, and counsel which he he showed your fathers
Բուզանդ/Buzand 3- 14:52 the head of an azg which the Lord has abandoned
Բուզանդ/Buzand 3- 14:61 his body to a place which he himself commanded and cover
Բուզանդ/Buzand 3- 16:6 bones in an attractive tomb which they constructed on the agarak
Բուզանդ/Buzand 3- 19:3 at Ashtishat, the first church which their grandfather, Gregory, had built
Բուզանդ/Buzand 3- 19:8 even of approaching the door which had remained open when they
Բուզանդ/Buzand 3- 19:11 collect and remove their bones which had become withered and dry
Բուզանդ/Buzand 3- 19:11 them to the church vineyard, which was named Agarak
Բուզանդ/Buzand 3- 20:5 king Tiran possessed a horse which everyone greatly marvelled at
Բուզանդ/Buzand 3- 20:10 the horse that you requested which, out of affection, Tiran did
Բուզանդ/Buzand 3- 20:21 the Iranian azg. Rather, places which are not rich in game
Բուզանդ/Buzand 3- 20:25 Those words which the king had spoken about
Բուզանդ/Buzand 3- 20:32 became quite drunk, a force which had been lying in wait
Բուզանդ/Buzand 3- 20:38 I dimmed this land of which I was king when I
Բուզանդ/Buzand 3- 21:5 with an oath and confirmed which had existed between the emperor
Բուզանդ/Buzand 4- 2:8 Greater Armenia, this victorious azg, which was always successful, favored by
Բուզանդ/Buzand 4- 3:17 himself of impieties and sins which he in fact had not
Բուզանդ/Buzand 4- 3:23 royal sword with the belt which Nerses bore in attendance on
Բուզանդ/Buzand 4- 3:24 that his attractive, curly locks which had no equal be sheared
Բուզանդ/Buzand 4- 3:32 this great dignity of God which they placed on him
Բուզանդ/Buzand 4- 4:13 many said encomia to him which means that the Holy Spirit
Բուզանդ/Buzand 4- 4:60 your friends through unjust simony,” which snare you in their eternal
Բուզանդ/Buzand 4- 4:68 With the Holy Spirit which dwelled within him, wisely, throughout
Բուզանդ/Buzand 4- 5:10 Virgin in the last times, which took place for our salvation
Բուզանդ/Buzand 4- 5:11 son with this holy baptism, which gives hope for bliss and
Բուզանդ/Buzand 4- 5:39 the grace of humane mercy, which all nations and tribes believe
Բուզանդ/Buzand 4- 5:42 in our bliss in Daon, which the Lord gave and note
Բուզանդ/Buzand 4- 5:61 would live or not, after which the emperor would decide what
Բուզանդ/Buzand 4- 5:73 that in the world from which they came, this person is
Բուզանդ/Buzand 4- 5:87 built by their work, from which they were persecuted, perhaps they
Բուզանդ/Buzand 4- 6:16 an ordinary natural death from which man has no salvation, and
Բուզանդ/Buzand 4- 6:25 that we love him, for which he creates for us an
Բուզանդ/Buzand 4- 8:3 and let it be known which side won, so that it
Բուզանդ/Buzand 4- 8:8 about the holy church (Christ), which he acquired with his blood
Բուզանդ/Buzand 4- 8:9 supplication to Archpriest Basil, in which, with due respect, he very
Բուզանդ/Buzand 4- 10:7 in a shiny robe, from which rays of light seemed to
Բուզանդ/Buzand 4- 10:22 came from the work to which they had been sent, and
Բուզանդ/Buzand 4- 11:11 too have many rocks with which to knock out your teeth
Բուզանդ/Buzand 4- 12:23 But the wealth which Xad took from the king
Բուզանդ/Buzand 4- 13:2 been detained. The entire land which had been requesting his return
Բուզանդ/Buzand 4- 13:4 and he healed them, for which they gave thanks and glory
Բուզանդ/Buzand 4- 13:15 those dispossessions and ravishments by which you wanted to grow great
Բուզանդ/Buzand 4- 13:19 As for the sins which you have committed, we will
Բուզանդ/Buzand 4- 13:19 will forgive the unbelievable sins which you have committed
Բուզանդ/Buzand 4- 13:33 came and destroyed the weeds which were gathered together
Բուզանդ/Buzand 4- 14:10 lofty elevation and the view which stretched out below which was
Բուզանդ/Buzand 4- 14:10 view which stretched out below which was very captivating, he placed
Բուզանդ/Buzand 4- 14:16 to bear His name, by which name every place is glorified
Բուզանդ/Buzand 4- 15:6 Paranjem, he sought means by which he might destroy her husband
Բուզանդ/Buzand 4- 15:19 the great John the Baptist which had been designated by Gregory
Բուզանդ/Buzand 4- 15:41 And the destruction which the prophet spoke of will
Բուզանդ/Buzand 4- 15:60 inherit unbelievable evils and curses which will not go away
Բուզանդ/Buzand 4- 16:6 angered. He drew the sword which he had at his waist
Բուզանդ/Buzand 4- 16:22 that the blessed Gospel on which king Arshak had vowed should
Բուզանդ/Buzand 4- 18:0 The death of Vardan which was caused by king Arshak
Բուզանդ/Buzand 4- 18:12 Tayk, in his secure fortress which was named Eraxani
Բուզանդ/Buzand 4- 20:2 Armenia conceitedly waited to see which of them would call him
Բուզանդ/Buzand 4- 20:10 the city of Mcbin (Nisibis), which was to be the battle
Բուզանդ/Buzand 4- 20:17 should let them accomplish that which they had come to do
Բուզանդ/Buzand 4- 20:39 to find some ruse by which he could destroy the great
Բուզանդ/Buzand 4- 20:39 could destroy the great affection which had blossomed between the two
Բուզանդ/Buzand 4- 20:41 blinded by the gold with which they had been bribed
Բուզանդ/Buzand 4- 20:45 began to speak the words which the malefactor Andovk had put
Բուզանդ/Buzand 4- 21:7 you the city of Nisibis which is in Aruestan as well
Բուզանդ/Buzand 4- 22:8 first of the Iranian fronts which had come as far as
Բուզանդ/Buzand 4- 23:8 then had [10000] select, brave cavalrymen which he organized and prepared. He
Բուզանդ/Buzand 4- 24:7 the great city of Tigranakert, which was located in the district
Բուզանդ/Buzand 4- 24:8 they found fortresses, some of which they took, others they were
Բուզանդ/Buzand 4- 24:9 the secure fortress of Angegh which is in Angeghtun district, for
Բուզանդ/Buzand 4- 24:20 He found the Iranian troops which had encamped en masse in
Բուզանդ/Buzand 4- 24:24 the bones of their kings which the Iranians were taking into
Բուզանդ/Buzand 4- 24:26 bones of the Armenian kings which Vasak retrieved they buried at
Բուզանդ/Buzand 4- 24:26 Aghjk, in the Ayrarat district, which is located in one of
Բուզանդ/Buzand 4- 35:2 He assembled battalions which in their number resembled the
Բուզանդ/Buzand 4- 42:2 with [600000] thousand troops which filled up the country. His
Բուզանդ/Buzand 4- 50:12 wishes and apostasized the Christianity which he had held during his
Բուզանդ/Buzand 4- 50:12 to apostasize the Christianity into which he had been born
Բուզանդ/Buzand 4- 50:14 upon him barj and patiw which had been theirs ancestrally, and
Բուզանդ/Buzand 4- 51:13 the covenant of the faith which you have through the name
Բուզանդ/Buzand 4- 54:2 authority of their Christian faith - which they call the Gospel
Բուզանդ/Buzand 4- 54:7 The Gospel on which king Arshak swore, which is
Բուզանդ/Buzand 4- 54:7 on which king Arshak swore, which is the principal authority of
Բուզանդ/Buzand 4- 54:37 should take him to Andmesh, which is called Anyush fortress, and
Բուզանդ/Buzand 4- 54:44 to that very Andmesh fortress which they call Anyush wherein king
Բուզանդ/Buzand 4- 55:25 of the king of Armenia which were there. They started to
Բուզանդ/Buzand 4- 55:27 the great city of Artashat which they captured, destroying its walls
Բուզանդ/Buzand 4- 55:27 They took all the treasures which they found stored there and
Բուզանդ/Buzand 4- 55:34 Iranians also took Vagharshapat city which they demolished and dug through
Բուզանդ/Buzand 4- 55:38 the great city of Zarishat, which was located in the district
Բուզանդ/Buzand 4- 56:11 You gave us your knowledge, which you communicated to the human
Բուզանդ/Buzand 4- 56:14 the ascetic cup of salvation, which I will drink, glorifying the
Բուզանդ/Buzand 4- 57:5 of the city of Zarehawan which had been ruined previously by
Բուզանդ/Buzand 4- 58:7 in the fortress of Van, which is a city in the
Բուզանդ/Buzand 4- 58:9 her to a high tower which was located over a high
Բուզանդ/Buzand 4- 58:11 under the high precipice from which her pupil hanged. She waited
Բուզանդ/Buzand 5- 1:2 of all the calamitous events which had befallen the Armenians, and
Բուզանդ/Buzand 5- 1:7 give his useful opinions about which road they should travel
Բուզանդ/Buzand 5- 1:19 all the very secure fortresses which the Iranians had seized, including
Բուզանդ/Buzand 5- 1:21 The Byzantine troops which were at Erand and Baxish
Բուզանդ/Buzand 5- 3:2 same district, at his fortress which was called Oghakan, and was
Բուզանդ/Buzand 5- 3:2 bearing with him a hrovartak which contained the order to wickedly
Բուզանդ/Buzand 5- 4:0 The second battle which occurred in the district of
Բուզանդ/Buzand 5- 4:4 The Byzantine troops which were at Erhand and Baxish
Բուզանդ/Buzand 5- 4:15 bravery and cowardice, all of which will be accomplished before you
Բուզանդ/Buzand 5- 4:31 covenant and His holy Church, which He had received through His
Բուզանդ/Buzand 5- 4:34 yourself will see the bravery which your servant works before you
Բուզանդ/Buzand 5- 4:38 scales high, and looking at which side the scales will tilt
Բուզանդ/Buzand 5- 4:61 number of heads of champions which the general of Armenia, Mushegh
Բուզանդ/Buzand 5- 4:63 the horses, mules and camels which they took. There was so
Բուզանդ/Buzand 5- 5:0 Urhnayr’s warning and the victory which the Armenians enjoyed because of
Բուզանդ/Buzand 5- 5:3 the Byzantines organized the troops which were with him, and headed
Բուզանդ/Buzand 5- 5:19 bravery of the fighting brigade which he had encountered, and he
Բուզանդ/Buzand 5- 5:20 refuge in the Byzantine legion, which opened its shield-barrier as
Բուզանդ/Buzand 5- 5:23 For, despite the many years which have passed since their lord
Բուզանդ/Buzand 5- 5:27 of such united, loyal troops which love their lord
Բուզանդ/Buzand 5- 6:1 as border-guard at Ganjak, which is the border between the
Բուզանդ/Buzand 5- 6:11 belt around his waist from which a knife hanged down. A
Բուզանդ/Buzand 5- 6:19 not in the tun tagats, which would pollute your crown with
Բուզանդ/Buzand 5- 7:1 Xuzhastan areas, at Andmeshn fortress, which was called the Fortress of
Բուզանդ/Buzand 5- 7:8 be in the battle in which the Kushans defeated king Shapuh
Բուզանդ/Buzand 5- 7:22 this, he took the knife which he was holding in his
Բուզանդ/Buzand 5- 8:2 of the king of Armenia which was in Atrpayakan. He laid
Բուզանդ/Buzand 5- 9:1 at the rebellious Noshirakan land, which had rebelled from the king
Բուզանդ/Buzand 5- 10:1 of Korduk, Kordik and Tmorik, which had rebelled from the king
Բուզանդ/Buzand 5- 13:2 took many districts from them, which they had taken from the
Բուզանդ/Buzand 5- 15:4 far as the old boundary which existed between the country of
Բուզանդ/Buzand 5- 22:3 from king Pap’s breasts, snakes which curled around his shoulders. Everyone
Բուզանդ/Buzand 5- 22:7 he was controlled by dews, which dwelled inside of him
Բուզանդ/Buzand 5- 24:5 poison into the drinking-vessel which he offered him
Բուզանդ/Buzand 5- 24:6 cup and achieving the death which I had wanted from my
Բուզանդ/Buzand 5- 24:9 Lord, forgive them this deed which they have done to me
Բուզանդ/Buzand 5- 25:0 Concerning the vision which appeared to the saintly men
Բուզանդ/Buzand 5- 25:2 that it was his spirit which had appeared to him. Epipan
Բուզանդ/Buzand 5- 27:6 River, from the sources of which a lot of fish came
Բուզանդ/Buzand 5- 28:1 the place of his hermitage, which was called Mambre, left there
Բուզանդ/Buzand 5- 28:7 paradise into this world from which you created them, and they
Բուզանդ/Buzand 5- 28:9 whom you created the world, which is a reflection of your
Բուզանդ/Buzand 5- 28:9 an image of your being, which endures everything with a powerful
Բուզանդ/Buzand 5- 28:11 of your mercy and compassion, which you have spread out on
Բուզանդ/Buzand 5- 28:13 the lack of faith with which he is possessed, so that
Բուզանդ/Buzand 5- 31:0 jealousy all the canonical rules which he had established
Բուզանդ/Buzand 5- 31:1 and obstruct the correct arrangements which Nerses had introduced into the
Բուզանդ/Buzand 5- 31:2 home] for widows and orphans which Nerses had built in the
Բուզանդ/Buzand 5- 31:2 the walled residences for virgins which Nerses had built in the
Բուզանդ/Buzand 5- 31:8 for the ptghi and [tasanordi] (tithes) which had been stipulated from the
Բուզանդ/Buzand 5- 31:19 many correctional arrangements and canons which the patriarch Nerses instituted were
Բուզանդ/Buzand 5- 31:21 the court the Church land which king Trdat of Armenia had
Բուզանդ/Buzand 5- 32:4 them and expressed the enmity which he had with the Byzantine
Բուզանդ/Buzand 5- 32:14 the handle of his sabre which was attached to his right
Բուզանդ/Buzand 5- 32:15 sliced off the right hand which was on the handle of
Բուզանդ/Buzand 5- 34:7 Ganjak on the Iranian side, which was the border of Armenia
Բուզանդ/Buzand 5- 37:14 the patiw of the principality which he had received from king
Բուզանդ/Buzand 5- 37:15 for himself in an office which had been held naturally by
Բուզանդ/Buzand 5- 37:15 his ancestors from the start, which king Varazdat had bestowed on
Բուզանդ/Buzand 5- 38:2 as the messages of obedience which had been sent
Բուզանդ/Buzand 5- 38:6 of honor for the chest, which by law only kings have
Բուզանդ/Buzand 5- 38:13 the intimacy of the alliance which existed, and the king was
Բուզանդ/Buzand 5- 38:15 the glory of seniority with which the Iranian king glorified Manuel
Բուզանդ/Buzand 5- 39:1 to the border of Armenia which is on the Atrpayakan side
Բուզանդ/Buzand 5- 43:8 went and observed Manuel’s army which was in Bagrewand district, in
Բուզանդ/Buzand 5- 43:9 of horses of the banak which were at liberty. They went
Բուզանդ/Buzand 5- 43:11 end. In the place through which the brigade had travelled were
Բուզանդ/Buzand 5- 43:13 encountered travellers whom he asked: “ Which way does the road to
Բուզանդ/Buzand 5- 43:42 great renown and much loot, which they had taken from the
Բուզանդ/Buzand 5- 43:47 after looking at Meruzhan’s head, which was impaled on a long
Բուզանդ/Buzand 5- 43:50 Now when the Iranian troops which Meruzhan had left in the
Բուզանդ/Buzand 5- 44:12 the size of a dram - which had not been wounded in
Բուզանդ/Buzand 5- 44:12 including on his male member, which he displayed to all of
Բուզանդ/Buzand 6- 1:8 this mighty and wealthy kingdom which is in our midst. First
Բուզանդ/Buzand 6- 1:11 But there were many districts which had been shorn away here
Բուզանդ/Buzand 6- 2:4 wearing the skins of animals, which was not becoming
Բուզանդ/Buzand 6- 8:15 he did not even know which village the man was from
Բուզանդ/Buzand 6- 9:11 bishop was healed. The thorns, which resembled grass thorns, began to
Բուզանդ/Buzand 6- 10:1 he exercised the greed for which he had an insatiable appetite
Եղիշէ/Yeghishe 1- 1:15 them, such is the end which befell their rule
Եղիշէ/Yeghishe 1- 1:18 says: “Every house and kingdom which is divided against itself is
Եղիշէ/Yeghishe 1- 2:29 But immediately accomplish this command which we impose
Եղիշէ/Yeghishe 1- 2:31 and many other distant parts which were previously not accustomed to
Եղիշէ/Yeghishe 1- 2:45 remained firm in their pact which they had with him, and
Եղիշէ/Yeghishe 2- 1:14 describing the course of events which was brought about by him
Եղիշէ/Yeghishe 2- 1:15 voice. Like the strong wind which agitates the great sea, so
Եղիշէ/Yeghishe 2- 1:17 Let us choose and hold which is best
Եղիշէ/Yeghishe 2- 1:19 the army recognized the fire which was secretly burning and intending
Եղիշէ/Yeghishe 2- 1:23 the flames of the fire which he had prepared had become
Եղիշէ/Yeghishe 2- 2:31 of the distant road through which he was passinghe began
Եղիշէ/Yeghishe 2- 2:37 for this great victory, in which no one was able to
Եղիշէ/Yeghishe 2- 2:50 persuaded to eat sacrificial meat, which had never been lawful for
Եղիշէ/Yeghishe 2- 3:53 suffered many other ignominious torments, which we did not consider suitable
Եղիշէ/Yeghishe 2- 3:57 sake of the great hope which is prepared in advance for
Եղիշէ/Yeghishe 2- 4:91 the good one. And everything which is not like that has
Եղիշէ/Yeghishe 2- 6:130 in peace his universal empire, which has been entrusted to him
Եղիշէ/Yeghishe 2- 6:131 Concerning the letter which you addressed to our land
Եղիշէ/Yeghishe 2- 6:144 The hands which established heaven and earth, inscribed
Եղիշէ/Yeghishe 2- 7:153 not from a motherto which if you really turned your
Եղիշէ/Yeghishe 2- 7:159 was chastised by the death which he suffered in his own
Եղիշէ/Yeghishe 2- 7:171 That which is fire, in its being
Եղիշէ/Yeghishe 2- 8:177 to believe in that fable which in your religion you claim
Եղիշէ/Yeghishe 2- 8:185 the fruit of the tree which he had been commanded not
Եղիշէ/Yeghishe 2- 8:187 into this corruptible world, in which you too now dwell and
Եղիշէ/Yeghishe 2- 11:252 same religion as that by which we still live today. Our
Եղիշէ/Yeghishe 2- 11:256 Likewise, on the holy church, which was free in Christ from
Եղիշէ/Yeghishe 2- 12:280 they were gathering a force, which would banish them to a
Եղիշէ/Yeghishe 2- 12:289 comprehended the deceitful ruses by which he was tricked
Եղիշէ/Yeghishe 2- 12:297 and drew lots as to which group of magi would undertake
Եղիշէ/Yeghishe 2- 12:297 would undertake the instruction of which people
Եղիշէ/Yeghishe 2- 13:306 The laws of holy matrimony which they received from their forefathers
Եղիշէ/Yeghishe 3- 1:1 to mention all the evils which were inflicted on the Armenian
Եղիշէ/Yeghishe 3- 1:17 names of their gods, of which not one exists anywhere
Եղիշէ/Yeghishe 3- 2:46 let forth torrents of tears which flowed from their eyes like
Եղիշէ/Yeghishe 3- 2:50 In the matter for which he had come he pressed
Եղիշէ/Yeghishe 3- 3:55 the land they built churches which surpassed in splendor the royal
Եղիշէ/Yeghishe 3- 4:78 All the words of advice which you have spoken are true
Եղիշէ/Yeghishe 3- 4:83 that the cavalry in Albania, which numbers ten thousand, may come
Եղիշէ/Yeghishe 3- 5:114 sake of the holy churches which our forefathers entrusted to us
Եղիշէ/Yeghishe 3- 5:125 attacked the fortresses and towns which the Persians held in various
Եղիշէ/Yeghishe 3- 6:130 of the vain pagan cults, which they destroyed everywhere, they set
Եղիշէ/Yeghishe 3- 6:137 soldiers, saying: “The Persian army which was in the land of
Եղիշէ/Yeghishe 3- 6:142 describe their own brave valor, which they had proved by deeds
Եղիշէ/Yeghishe 3- 6:143 a copy of the letter which they wrote to the Emperor
Եղիշէ/Yeghishe 3- 6:146 benighted regions of the North, which now the darkness-loving sons
Եղիշէ/Yeghishe 3- 6:150 were introduced and read, in which they found the same firm
Եղիշէ/Yeghishe 3- 8:178 opposite the city of Khaḷkhaḷ, which was the Albanian kings’ winter
Եղիշէ/Yeghishe 3- 8:193 ardor the fortresses and towns which the Persians held in Albania
Եղիշէ/Yeghishe 3- 8:195 the success of the enterprise which God had effected through the
Եղիշէ/Yeghishe 3- 8:196 the pass of the Huns, which the Persians were holding in
Եղիշէ/Yeghishe 3- 9:201 notably the royal winter residence, which was the army’s quarters. He
Եղիշէ/Yeghishe 3- 9:204 while the army which had remained there fled from
Եղիշէ/Yeghishe 3- 9:215 bitter tears the cruel tribulations, which forced men and tender women
Եղիշէ/Yeghishe 3- 9:217 all these visitations of God, which had been splendidly made manifest
Եղիշէ/Yeghishe 3- 9:218 troops, and the other disasters which lay ahead
Եղիշէ/Yeghishe 3- 10:236 own house, the result of which will be even worse than
Եղիշէ/Yeghishe 3- 10:239 arrange everything. There is nothing which is beyond the reach of
Եղիշէ/Yeghishe 3- 11:254 Armenia and many other lands which practiced the Christian religion. But
Եղիշէ/Yeghishe 3- 11:257 the king’s deceitfully flattering letter, which outwardly contained the good news
Եղիշէ/Yeghishe 3- 11:266 us of the true life, which is impossible and will never
Եղիշէ/Yeghishe 3- 11:267 now trust his unworthy mouth, which forces heinous apostasy? Will he
Եղիշէ/Yeghishe 3- 11:271 saints, and the drink of which he was never sated was
Եղիշէ/Yeghishe 4- 1:1 the afflictions of our nation which were cruelly inflicted upon us
Եղիշէ/Yeghishe 4- 1:4 For when the limbs, which previously were part of a
Եղիշէ/Yeghishe 4- 1:6 for many nations and countries which I shall present and speak
Եղիշէ/Yeghishe 4- 1:8 all: the gate to destruction which they opened God alone has
Եղիշէ/Yeghishe 4- 1:17 He renounced the font which had conceived him, nor did
Եղիշէ/Yeghishe 4- 1:17 remember the receptive Holy Spirit which had begotten him
Եղիշէ/Yeghishe 4- 1:18 dishonored the honorable body by which he had been sanctified, and
Եղիշէ/Yeghishe 4- 1:18 on the living blood by which he had been redeemed from
Եղիշէ/Yeghishe 4- 2:43 in the great crimes in which they both united
Եղիշէ/Yeghishe 4- 3:67 companies they divided the army, which of them were generals, which
Եղիշէ/Yeghishe 4- 3:67 which of them were generals, which commander would attack from which
Եղիշէ/Yeghishe 4- 3:67 which commander would attack from which side, what were the names
Եղիշէ/Yeghishe 4- 3:69 Which of them would be hesitant
Եղիշէ/Yeghishe 4- 3:69 them would be hesitant, and which of them would fight to
Եղիշէ/Yeghishe 5- 1:17 valor have been performed for which we received great rewards
Եղիշէ/Yeghishe 5- 2:33 has worked through us, in which God’s power is greatly revealed
Եղիշէ/Yeghishe 5- 2:34 of our Lord Jesus Christ, which even the heavenly beings would
Եղիշէ/Yeghishe 5- 3:59 holy covenant of the church, which the soldiers had not abandoned
Եղիշէ/Yeghishe 5- 3:62 for our sins of transgression which we had unworthily committed in
Եղիշէ/Yeghishe 5- 4:81 intentionsthe sun and moon, which have no ears, heard and
Եղիշէ/Yeghishe 5- 4:88 saying: ’Instead of the joy which lay before him, he patiently
Եղիշէ/Yeghishe 5- 4:89 rays of the spiritual sun, which every hour and every day
Եղիշէ/Yeghishe 5- 5:101 offer worship to creaturesfor which sin there is no propitiation
Եղիշէ/Yeghishe 5- 5:118 laurels, and the liberal gifts which will be granted you from
Եղիշէ/Yeghishe 5- 7:155 seized many provinces and castles which no one could capture
Եղիշէ/Yeghishe 5- 7:170 the most eminent nobility, for which reason Mushkan Nisalavurt was exceedingly
Եղիշէ/Yeghishe 6- 1:0 CHAPTER SIX - In Which the Virtue of the Armenians
Եղիշէ/Yeghishe 6- 1:1 he reached the fortress in which a detachment of the Armenian
Եղիշէ/Yeghishe 6- 2:49 reminding them of the pact which they had made with Armenia
Եղիշէ/Yeghishe 6- 3:58 and to all the fortresses which the army of the Huns
Եղիշէ/Yeghishe 6- 4:99 tribunal with that very message which he had given him sealed
Եղիշէ/Yeghishe 6- 5:101 the tax of the country which went to the royal Treasury
Եղիշէ/Yeghishe 6- 5:104 these calamities: all the tortures which we endured, the great losses
Եղիշէ/Yeghishe 6- 5:116 And the land which your forefathers had gained by
Եղիշէ/Yeghishe 6- 5:117 the honorable name of God, which he falsely bore, was removed
Եղիշէ/Yeghishe 6- 5:119 all the charges against him which have now been uncovered? For
Եղիշէ/Yeghishe 6- 6:131 sat in the inner gallery which was the chamber of the
Եղիշէ/Yeghishe 6- 6:135 on many other charges, to which all the upper nobility bore
Եղիշէ/Yeghishe 6- 6:140 all think of their afflictions which they had suffered or which
Եղիշէ/Yeghishe 6- 6:140 which they had suffered or which they expected to come upon
Եղիշէ/Yeghishe 6- 6:146 and attained that promise for which they had longed
Եղիշէ/Yeghishe 6- 6:148 of the torments of hell, which provokes not only saints to
Եղիշէ/Yeghishe 6- 7:166 was there any terrible evil which did not befall him on
Եղիշէ/Yeghishe 7- 1:3 all the Christian communities through which he passed
Եղիշէ/Yeghishe 7- 1:22 these are the five doctrines which comprise all the religion of
Եղիշէ/Yeghishe 7- 1:22 these is a further sixth, which they call Petmog
Եղիշէ/Yeghishe 7- 2:43 terror-struck and note: “On which prisoner ever appeared such an
Եղիշէ/Yeghishe 7- 2:48 the love of that hope which we shall see
Եղիշէ/Yeghishe 7- 3:54 But as for the comforts which you have ordered to be
Եղիշէ/Yeghishe 7- 3:55 for love of the recompense which he bestowed on the race
Եղիշէ/Yeghishe 7- 3:63 should shine in the darkness which indeed shone out and illuminated
Եղիշէ/Yeghishe 7- 3:74 luminous staircase appeared to him, which led from earth to heaven
Եղիշէ/Yeghishe 7- 4:85 their hands the sure token which is kept ready by the
Եղիշէ/Yeghishe 7- 4:91 deprived of the desirable crowns which the saints held in their
Եղիշէ/Yeghishe 7- 4:91 the uncertainty about the future which they had endured with much
Եղիշէ/Yeghishe 7- 4:91 might attain the heavenly riches which they had long desired
Եղիշէ/Yeghishe 7- 4:93 then took the water in which the saints had washed and
Եղիշէ/Yeghishe 7- 5:109 of light, the ruler of which is Christhe is the
Եղիշէ/Yeghishe 7- 5:121 to attain the great Gospel, which has been proclaimed to my
Եղիշէ/Yeghishe 7- 6:144 especially concerning the great vision which appeared to him, lest ignorant
Եղիշէ/Yeghishe 7- 7:158 Abandon this Christianity, which you did not originally hold
Եղիշէ/Yeghishe 7- 7:165 might discover their tracks by which they would be led to
Եղիշէ/Yeghishe 7- 7:168 they reached a deserted place, which was completely barren of grass
Եղիշէ/Yeghishe 7- 8:176 and the losses of troops which have occurredall these disasters
Եղիշէ/Yeghishe 7- 8:189 to you of matters in which you are a little more
Եղիշէ/Yeghishe 7- 8:190 Which brave soldier would enter the
Եղիշէ/Yeghishe 7- 8:191 Or which wise merchant would exchange a
Եղիշէ/Yeghishe 7- 8:195 and felicity prepared for them, which the blessed manof whom
Եղիշէ/Yeghishe 7- 8:196 and blessed the land through which he will pass and the
Եղիշէ/Yeghishe 7- 8:197 the gifts of the world which has been entrusted to the
Եղիշէ/Yeghishe 7- 8:198 refuse to worship the sun, which illuminates the whole universe with
Եղիշէ/Yeghishe 7- 9:207 That which itself is always in flux
Եղիշէ/Yeghishe 7- 9:210 part of many, half of which are above it, half below
Եղիշէ/Yeghishe 7- 9:221 and pitied our despairin which, like you, we once thought
Եղիշէ/Yeghishe 7- 10:240 for this man’s seduction of which you spoke, you did not
Եղիշէ/Yeghishe 7- 10:242 Since our mother church which bore us is one, and
Եղիշէ/Yeghishe 7- 11:254 men. There are illnesses for which they find cures, and there
Եղիշէ/Yeghishe 7- 11:254 cures, and there are those which surpass their capacities. For we
Եղիշէ/Yeghishe 7- 11:258 bedecked couch entirely gilded on which the sick man were lying
Եղիշէ/Yeghishe 7- 11:260 blame us for bodily pains which are not of our own
Եղիշէ/Yeghishe 7- 11:268 we fear the cruel death which you are about to inflict
Եղիշէ/Yeghishe 7- 11:269 the holy bishop: “The praise which I bestowed on you earlier
Եղիշէ/Yeghishe 7- 12:288 That which breathes, moves, travels, eats, and
Եղիշէ/Yeghishe 7- 13:316 have attained your blessed crowns, which you fashioned through your own
Եղիշէ/Yeghishe 7- 14:333 throughout the whole landat which people would be even more
Եղիշէ/Yeghishe 7- 14:334 lookout for some way in which he could steal the bones
Եղիշէ/Yeghishe 7- 14:335 Three days passed during which great terror fell on them
Եղիշէ/Yeghishe 7- 15:355 their execution, the awful terror which fell on the guards, the
Եղիշէ/Yeghishe 8- 2:29 great love of God in which our spiritual fathers were martyred
Եղիշէ/Yeghishe 9- 2:32 the ruin of Armenia, for which he was dismissed to his
Եղիշէ/Yeghishe 9- 2:33 for them spiritual food with which they encouraged themselves and consoled
Եղիշէ/Yeghishe 9- 2:47 practicing the Christian religion for which they had been greatly tormented
Եղիշէ/Yeghishe 9- 3:70 All these prolonged troubles, which lasted until the fifth year
Փարպեցի/Parpetsi 1- 1:0 the history of the Armenians, which was accurately narrated by that
Փարպեցի/Parpetsi 1- 1:3 That book which is called the History of
Փարպեցի/Parpetsi 1- 1:7 for the inextinguishable eternal fire which is awaiting Satan and his
Փարպեցի/Parpetsi 1- 2:4 prescient concern from on High, which kept this hero for work
Փարպեցի/Parpetsi 1- 2:5 testament of baptism in light, which Christ the Savior caused to
Փարպեցի/Parpetsi 1- 3:0 after this comes a book which describes the events, times and
Փարպեցի/Parpetsi 1- 3:4 aid of the blessed symbol which had appeared to him, he
Փարպեցի/Parpetsi 1- 3:7 call it Paghat in Latin, which translatesroyal
Փարպեցի/Parpetsi 1- 3:8 Now the Biwzandios which had been built earlier became
Փարպեցի/Parpetsi 1- 3:8 the edge of the city which to the present is still
Փարպեցի/Parpetsi 1- 4:10 forced to undertake this work ( which is above our abilities) by
Փարպեցի/Parpetsi 1- 5:4 One must not add things which did not happen, with a
Փարպեցի/Parpetsi 2- 6:7 and to die in dishonor, which does not befit the royal
Փարպեցի/Parpetsi 2- 7:2 down and nourishes the plains which need no irrigation, bringing an
Փարպեցի/Parpetsi 2- 7:3 the fertile earth-smelling fields which adorned the mountain flanks and
Փարպեցի/Parpetsi 2- 7:5 The plains contained fragrant plants which are sought after by brave
Փարպեցի/Parpetsi 2- 7:6 destroying ointments (applied) or (potions) which are drunk bring health to
Փարպեցի/Parpetsi 2- 7:7 The abundance of the plains, which wins to itself the will
Փարպեցի/Parpetsi 2- 7:9 they became the magnificent ornaments which adorn monarchs set into the
Փարպեցի/Parpetsi 2- 7:11 coveted Ayrarat plain, but worms which are nourished by the plants
Փարպեցի/Parpetsi 2- 7:13 of partridge and heath-cocks which love concealing themselves in rock
Փարպեցի/Parpetsi 2- 7:13 delicious species of wild cocks which dwell in the reeds and
Փարպեցի/Parpetsi 2- 7:13 large-limbed full-bodied birds which dive beneath the water searching
Փարպեցի/Parpetsi 2- 8:0 of) this illustrious, rich district which is the chief (district) in
Փարպեցի/Parpetsi 2- 8:0 in the land of Armenia, which in its abundance resembles the
Փարպեցի/Parpetsi 2- 8:0 church cathedralthe dimensions of which were pointed out by an
Փարպեցի/Parpetsi 2- 9:0 of their increasingly wicked deeds ( which the blessed patriarchs of the
Փարպեցի/Parpetsi 2- 10:3 student of the venerable Mashtoc’ which provides information about (Mashtoc’s) life
Փարպեցի/Parpetsi 2- 10:4 of that venerable man Mashtoc’ which the latter had been thinking
Փարպեցի/Parpetsi 2- 10:7 for the Armenian language by which it would be possible to
Փարպեցի/Parpetsi 2- 10:8 him of the problem about which he had been thinking for
Փարպեցի/Parpetsi 2- 11:1 of letters long-since devised, which no one had bothered about
Փարպեցի/Parpetsi 2- 11:2 the doctrine of spiritual counsel which is food and nourishment for
Փարպեցի/Parpetsi 2- 11:5 to correct, spiritually-uplifting rationality which will adorn the church. Fill
Փարպեցի/Parpetsi 2- 11:5 the church. Fill this void which has existed from (the time
Փարպեցի/Parpetsi 2- 11:5 it is a great task which no other person in the
Փարպեցի/Parpetsi 2- 11:11 with offerings of the testaments which were always blossoming within them
Փարպեցի/Parpetsi 2- 12:9 in the hunts and games which take place among them. Furthermore
Փարպեցի/Parpetsi 2- 12:10 words of the Holy Spirit which say: “The Lord knows the
Փարպեցի/Parpetsi 2- 12:11 these words became a verdict which was actually carried out, for
Փարպեցի/Parpetsi 2- 13:10 of the man (a doctrine) which, to those spiritual and wise
Փարպեցի/Parpetsi 2- 13:11 the spiritual wisdom and counsel which were a part of him
Փարպեցի/Parpetsi 2- 13:14 of the blessed Apostle Paul, which your spiritual father and patriarch
Փարպեցի/Parpetsi 2- 13:31 unity and from the position which they had fixed in their
Փարպեցի/Parpetsi 2- 14:13 no evil committed by Artashes which merits trial and contempt by
Փարպեցի/Parpetsi 2- 14:20 Resembling the silver which Joseph’s brothers took from the
Փարպեցի/Parpetsi 2- 15:3 within the royal Arsacid tohm which they were always shamelessly doing
Փարպեցի/Parpetsi 2- 15:4 Nerses observed the unjust death which Arshak treacherously inflicted on his
Փարպեցի/Parpetsi 2- 15:6 on the ground like water which had been used for washing
Փարպեցի/Parpetsi 2- 15:9 the holy and pure religion which had been set and established
Փարպեցի/Parpetsi 2- 15:10 come with the kat’oghikos Brk’isho which in no way resembled the
Փարպեցի/Parpetsi 2- 15:11 of the blessed patriarch Sahak which resembled an Apostle’smourned and
Փարպեցի/Parpetsi 2- 16:0 blessed, pure, and virtuous doctrine which saint Gregory and his sons
Փարպեցի/Parpetsi 2- 16:4 of the Holy Church through which we were illuminated and saw
Փարպեցի/Parpetsi 2- 16:8 as patriarch over a people which plots against, betrays, and kills
Փարպեցի/Parpetsi 2- 16:8 lord. For the Holy Spirit which gave us a second birth
Փարպեցի/Parpetsi 2- 16:11 of the land of Armenia which I see with my mind’s
Փարպեցի/Parpetsi 2- 16:12 was] like the prophetic vision which was shown to the holy
Փարպեցի/Parpetsi 2- 17:9 vision of Saint Sahak Partev, which he saw in the city
Փարպեցի/Parpetsi 2- 17:10 Here, we present the vision, which are the words of the
Փարպեցի/Parpetsi 2- 17:11 suddenly the heavens opened, through which shone a great light that
Փարպեցի/Parpetsi 2- 17:13 of service to the Lord, which was covered with very thin
Փարպեցի/Parpetsi 2- 17:14 sign of the Lord’s cross, which did not appear to be
Փարպեցի/Parpetsi 2- 17:17 the height and breadth of which seemed immeasurable to me. Its
Փարպեցի/Parpetsi 2- 17:22 a piece of parchment, atop which a few lines had been
Փարպեցի/Parpetsi 2- 17:29 perched upon the holy altar, which was studded with colorful gems
Փարպեցի/Parpetsi 2- 17:37 consoled you with this vision, which He showed you as a
Փարպեցի/Parpetsi 2- 17:42 belief in the truth, by which the just ascend from the
Փարպեցի/Parpetsi 2- 17:43 house of the Father’s kingdom, which you, too, have learned from
Փարպեցի/Parpetsi 2- 17:44 a clean, thin linen cloth, which concealed the holy altar and
Փարպեցի/Parpetsi 2- 17:45 inspiration by the Holy Spirit, which reveals to its saints the
Փարպեցի/Parpetsi 2- 17:48 love of the poor, with which the first just men, Abraham
Փարպեցի/Parpetsi 2- 17:48 Jacob appeared approved, and without which the virgins scorned at virginal
Փարպեցի/Parpetsi 2- 17:49 is recognized in men’s souls, which says: “By this everyone will
Փարպեցի/Parpetsi 2- 17:49 brothers, and with allwith which peace on earth is established
Փարպեցի/Parpetsi 2- 17:50 fruit, and the fourth of which you saw to be half
Փարպեցի/Parpetsi 2- 17:51 the fruit of the branches, which were wilted and altogether unlike
Փարպեցի/Parpetsi 2- 17:54 And the cathedra, which appeared to you to be
Փարպեցի/Parpetsi 2- 17:58 the piece of parchment atop which were shown you a few
Փարպեցի/Parpetsi 2- 17:65 vain grandeur or momentary glory, which some obtain by selling the
Փարպեցի/Parpetsi 2- 17:66 In which you saw the youths dancing
Փարպեցի/Parpetsi 2- 17:71 famines, earthquakes, and many tribulations, which signal the coming of the
Փարպեցի/Parpetsi 2- 17:73 Lord be fulfilled in them, which says: “Where I am, my
Փարպեցի/Parpetsi 2- 17:74 Seal this vision of yours which was shown to you as
Փարպեցի/Parpetsi 3- 20:3 because of the mighty authority which he exercised in the period
Փարպեցի/Parpetsi 3- 20:4 and just preaching of Life which the martyr and apostle of
Փարպեցի/Parpetsi 3- 20:6 and organization of the army which causes all observers and listeners
Փարպեցի/Parpetsi 3- 20:6 choice, correct, and attractive faith which befits this great kingdom
Փարպեցի/Parpetsi 3- 20:7 the usefulness of fire (with which all are fed, and which
Փարպեցի/Parpetsi 3- 20:7 which all are fed, and which enjoy), or the elements or
Փարպեցի/Parpetsi 3- 20:7 breath of sweet air (by which plants and seeds sprout and
Փարպեցի/Parpetsi 3- 20:7 seeds sprout and reach maturity) which offer humankind the good life
Փարպեցի/Parpetsi 3- 20:9 the gods and the benefits which are given to humankind by
Փարպեցի/Parpetsi 3- 20:9 the foolish realize the benevolence which they bestow on the land
Փարպեցի/Parpetsi 3- 20:16 accept (Zoroastrianism) and apostasize, in which case I will merit great
Փարպեցի/Parpetsi 3- 20:18 Siwnik’ and his son, (thoughts which Varazvaghan) had brought to a
Փարպեցի/Parpetsi 3- 20:23 another apparition, the prophetic vision which appeared to the blessed champion
Փարպեցի/Parpetsi 3- 20:23 the classes of black goats which, after washing in the fountain
Փարպեցի/Parpetsi 3- 20:24 Resembling those lambs which were transformed into wolves, that
Փարպեցի/Parpetsi 3- 21:3 accursed. The glory and luxuries which the gods have prepared for
Փարպեցի/Parpetsi 3- 21:4 many lands are there in which you rule as a god
Փարպեցի/Parpetsi 3- 21:5 the great land of Armenia which is useful, and with (Armenia
Փարպեցի/Parpetsi 3- 21:5 You see only the benefits which you receive from the lands
Փարպեցի/Parpetsi 3- 21:6 the good folk and grandeur which is there
Փարպեցի/Parpetsi 3- 21:12 our true and firm faith which he did voluntarily and enthusiastically
Փարպեցի/Parpetsi 3- 21:12 the spiritual and material benefits which would come from such a
Փարպեցի/Parpetsi 3- 22:0 important affairs, I know not which— did not concern themselves with
Փարպեցի/Parpetsi 3- 22:3 not to worship the faith which we all clearly know is
Փարպեցի/Parpetsi 3- 23:0 bitter and full of poison which had come from them, cleverly
Փարպեցի/Parpetsi 3- 24:0 true precepts of our faith which to you seems futile and
Փարպեցի/Parpetsi 3- 24:5 the precepts of your faith which you had written down and
Փարպեցի/Parpetsi 3- 24:6 to read and obey, something which we neither need nor want
Փարպեցի/Parpetsi 3- 24:8 be forced to ridicule them which would make us enemies of
Փարպեցի/Parpetsi 3- 24:10 precepts of your false religion ( which merits ridicule), unworthy of being
Փարպեցի/Parpetsi 3- 24:10 unworthy of being readbut which, in your great wisdom you
Փարպեցի/Parpetsi 3- 24:11 we revere the many gods which you name on the earth
Փարպեցի/Parpetsi 3- 25:11 sermons of the holy Church which are of one heart and
Փարպեցի/Parpetsi 3- 25:11 attack of the wicked beast which is coming against us
Փարպեցի/Parpetsi 3- 26:8 there are some things in which you will serve us and
Փարպեցի/Parpetsi 3- 26:8 that there is some matter which I ought not speak of
Փարպեցի/Parpetsi 3- 26:8 ought not speak of and which you cannot and will not
Փարպեցի/Parpetsi 3- 26:9 precisely that matter regarding you which is first and foremost the
Փարպեցի/Parpetsi 3- 26:9 important and pertinent one, by which our lordship and guardianship over
Փարպեցի/Parpetsi 3- 26:10 the work and benefit(s) which to the present you have
Փարպեցի/Parpetsi 3- 26:10 from the road of ruin which till now you have been
Փարպեցի/Parpetsi 3- 26:13 of the labor and submission which I and each of these
Փարպեցի/Parpetsi 3- 26:13 the presentlabor and submission which servants must show to their
Փարպեցի/Parpetsi 3- 26:15 impossible to alter the faith which I learned from God, from
Փարպեցի/Parpetsi 3- 26:16 to apostasize the just doctrine which is firm in my mind
Փարպեցի/Parpetsi 3- 26:16 firm in my mind (and which I regard as correct), even
Փարպեցի/Parpetsi 3- 26:16 alone to betray the faith which I received and studied from
Փարպեցի/Parpetsi 3- 26:21 with uncritical minds about something which has become such a great
Փարպեցի/Parpetsi 3- 26:21 forcible adoption of a faith which was accepted and liked neither
Փարպեցի/Parpetsi 3- 27:1 getting free from the trap which Satan, the wicked hunter, has
Փարպեցի/Parpetsi 3- 27:2 the true faith of Christ which the most blessed doctrine of
Փարպեցի/Parpetsi 3- 27:9 specter of the wicked calamities which will befall countless myriads of
Փարպեցի/Parpetsi 3- 27:26 of his kinsmen’s salvation, about which is written in the Letter
Փարպեցի/Parpetsi 3- 27:31 betrayed to the inextinguishable fires which God has readied for Satan
Փարպեցի/Parpetsi 3- 27:33 the good and useful steadfastness which the Savior Christ has endowed
Փարպեցի/Parpetsi 3- 28:5 with its grumbled, mumbled words which resemble the rattling of snakes
Փարպեցի/Parpetsi 3- 28:15 the Mamikoneans, said these words which announced the championship of God
Փարպեցի/Parpetsi 3- 28:16 For God concealed the promise which Vardan, sparapet of Armenia, pledged
Փարպեցի/Parpetsi 3- 28:16 to acquire great renown, for which God bestowed upon him the
Փարպեցի/Parpetsi 3- 29:1 like an Apostle), singing psalms which, thanks to the Holy Spirit
Փարպեցի/Parpetsi 3- 29:1 prophet David had sung, and which they themselves had at times
Փարպեցի/Parpetsi 3- 29:2 looked at their mothers’ faces which were constantly grieving and streaming
Փարպեցի/Parpetsi 3- 29:3 says, the supper of joy which they were eating turned into
Փարպեցի/Parpetsi 3- 29:9 the false-god. (The fire), which devoured (the wood) without rationality
Փարպեցի/Parpetsi 3- 30:1 faith of the holy Gospel which my honest grandfather, lord Sahak
Փարպեցի/Parpetsi 3- 30:7 bear willingly all the sorrows which we encounterhunger, the sword
Փարպեցի/Parpetsi 3- 30:13 letters and the Gospel on which the oath had been sworn
Փարպեցի/Parpetsi 3- 30:15 the counsel, words and vow which had occurred among all the
Փարպեցի/Parpetsi 3- 30:19 delegation of priests and naxarars which had arrived, and when they
Փարպեցի/Parpetsi 3- 30:23 all of your treacherous duplicity which you always displayed toward our
Փարպեցի/Parpetsi 3- 30:23 has been our azg alone which has faced great sorrows and
Փարպեցի/Parpetsi 3- 31:7 close to the secure stronghold which is called Anggh. They made
Փարպեցի/Parpetsi 3- 32:3 question of) the man’s sons which had halted his turn to
Փարպեցի/Parpetsi 3- 32:10 all torments with Your body which You created from a holy
Փարպեցի/Parpetsi 3- 32:13 garment of holy baptism with which you clothed us when we
Փարպեցի/Parpetsi 3- 32:14 the impediments of evil with which the enemy has pierced us
Փարպեցի/Parpetsi 3- 32:15 engraved with Your Cross, by which all of our limbs are
Փարպեցի/Parpetsi 3- 32:15 our limbs are sealed and which causes Satan to flee from
Փարպեցի/Parpetsi 3- 32:17 accursed, into the eternal fire which is readied for satan and
Փարպեցի/Parpetsi 3- 35:1 words of the holy Spirit which were sung by the prophet
Փարպեցի/Parpetsi 3- 35:10 got down from his horse which was in deep mud, and
Փարպեցի/Parpetsi 3- 35:17 and many other Iranian troops, which they put to the sword
Փարպեցի/Parpetsi 3- 36:2 in the principality of Siwnik’, which he ordered carefully held. Furthermore
Փարպեցի/Parpetsi 3- 36:13 they hopefully awaited the day which would bring them the good
Փարպեցի/Parpetsi 3- 37:6 other on, resembling a flock which hurries after the shepherd’s call
Փարպեցի/Parpetsi 3- 37:8 our crowns of the Kingdom which the Savior Christ, the giver
Փարպեցի/Parpetsi 3- 37:9 and spoke of God’s strength which the Savior had aided them
Փարպեցի/Parpetsi 3- 37:13 place in the Tghmut plain which was chosen out of fear
Փարպեցի/Parpetsi 3- 38:7 and illuminating doctrine. The words which flowed like sweet honey from
Փարպեցի/Parpetsi 3- 38:22 I will take that cup which I have long desired and
Փարպեցի/Parpetsi 3- 39:5 another multitude of Armenian troops, which had come under obligation and
Փարպեցի/Parpetsi 3- 40:1 the man’s bravery and goodness which he had demonstrated many times
Փարպեցի/Parpetsi 3- 41:4 scorn the covenant and stability which has for a long time
Փարպեցի/Parpetsi 3- 41:6 the hopes of the Armenians ( which the delegation) was concerned with
Փարպեցի/Parpetsi 3- 41:12 received the crown of perfection, which he had greatly longed and
Փարպեցի/Parpetsi 3- 42:24 blessed Ghewond answered: “Your dew which deceptively supported you in breaking
Փարպեցի/Parpetsi 3- 42:25 he realized the personal destruction which was about to encompass him
Փարպեցի/Parpetsi 3- 43:1 harmfulness, the vow and oath which he had treacherously sworn with
Փարպեցի/Parpetsi 3- 43:3 to do such a deed, which is worthy of death, and
Փարպեցի/Parpetsi 3- 43:6 And as for the fire which, you say, we killed, in
Փարպեցի/Parpetsi 3- 43:8 indeed according to your doctrine, which we have heard from your
Փարպեցի/Parpetsi 3- 44:1 murdered such a rich fire which the gods had bestowed upon
Փարպեցի/Parpetsi 3- 44:4 way of quitting the light ( which you see today, but are
Փարպեցի/Parpetsi 3- 44:12 is said that ’The gods which did not create heaven and
Փարպեցի/Parpetsi 3- 44:13 materials. There are materials of which it is composed, and those
Փարպեցի/Parpetsi 3- 44:13 will extinguish it. Those elements which compose fire will cause it
Փարպեցի/Parpetsi 3- 44:14 with the glass bead from which fire comes. Fire can spring
Փարպեցի/Parpetsi 3- 44:15 the fire, but the wood which should be styled a god
Փարպեցի/Parpetsi 3- 44:17 fire) mercilessly eats those (materials) which gave it birth
Փարպեցի/Parpetsi 3- 44:24 doctrine of that man, through which the useful brave Vardan and
Փարպեցի/Parpetsi 3- 44:25 man who deserves death, words which ( Ghewond) so audaciously and arrogantly
Փարպեցի/Parpetsi 3- 44:26 all the words and responses which he spoke before you. He
Փարպեցի/Parpetsi 3- 44:27 The words which today (Ghewond), in accordance with
Փարպեցի/Parpetsi 3- 45:5 of the dignity of kings, which had eluded him, there was
Փարպեցի/Parpetsi 3- 45:15 problem arose when the thought which had formed in the head
Փարպեցի/Parpetsi 3- 45:15 us to hold a faith which neither we, nor our ancestors’
Փարպեցի/Parpetsi 3- 45:15 consent to serve a faith which our ancestors had not served
Փարպեցի/Parpetsi 3- 45:15 ancestors had not served and which seems heavy and contemptible to
Փարպեցի/Parpetsi 3- 45:19 ring, the very Book on which he had indeed sworn. Among
Փարպեցի/Parpetsi 3- 45:21 Iranian officials here in Armenia which is in my treasury. Should
Փարպեցի/Parpetsi 3- 45:23 The letter which the lord of Siwnik’ wrote
Փարպեցի/Parpetsi 3- 45:26 the plan of our destruction which he had been thinking about
Փարպեցի/Parpetsi 3- 45:29 to show all the letters, which he wrote and sealed to
Փարպեցի/Parpetsi 3- 46:1 by you in letters, letters which have been given to us
Փարպեցի/Parpetsi 3- 46:1 us to read, and from which we were accurately informed of
Փարպեցի/Parpetsi 3- 46:4 Siwnik’, and all the evils which you planned and carried out
Փարպեցի/Parpetsi 3- 46:5 the large amount of equipment which you tookI have ordered
Փարպեցի/Parpetsi 3- 46:13 fallen into this dishonorable state, which was brought on by your
Փարպեցի/Parpetsi 3- 46:14 about his sighs and tears which lasted until the day of
Փարպեցի/Parpetsi 3- 50:7 of their fathers and mothers, which were made for them with
Փարպեցի/Parpetsi 3- 51:2 prepared for the evening worship, which on that day was later
Փարպեցի/Parpetsi 3- 51:8 released from the heroic shackles which now confine you, and may
Փարպեցի/Parpetsi 3- 51:15 a clear and vigilant doctrine which ( who) made everyone strive for
Փարպեցի/Parpetsi 3- 51:21 release you from the bonds which now confine you, and will
Փարպեցի/Parpetsi 3- 52:2 than all ordinary iron with which they bound those people condemned
Փարպեցի/Parpetsi 3- 52:3 heaven wearing the same ornaments which, for the name of God
Փարպեցի/Parpetsi 3- 53:7 bodies from the visible shackles which bind you, guide you to
Փարպեցի/Parpetsi 3- 53:8 the priests knew the death which has been readied for them
Փարպեցի/Parpetsi 3- 53:9 was precisely (their pending martyrdom) which was the cause of their
Փարպեցի/Parpetsi 3- 53:15 unworthy of the heavenly crown which their vardapets, the sons of
Փարպեցի/Parpetsi 3- 54:10 the holy Spirit was fulfilled which note: “They made a plan
Փարպեցի/Parpetsi 3- 55:3 a rocky, sandy valley to which no herdsman came, and through
Փարպեցի/Parpetsi 3- 55:3 no herdsman came, and through which no traveller ever passed, since
Փարպեցի/Parpetsi 3- 55:9 your souls all the blood which you have shed and will
Փարպեցի/Parpetsi 3- 55:12 to say something to them which does not befit their hearing
Փարպեցի/Parpetsi 3- 55:12 I say something to them which I myself find hateful and
Փարպեցի/Parpetsi 3- 55:19 and serve falsely-named gods, which are not gods at all
Փարպեցի/Parpetsi 3- 55:20 through prophecy the extent to which you seem to us mindless
Փարպեցի/Parpetsi 3- 55:22 enmity toward us as grave, which made you call us mindless
Փարպեցի/Parpetsi 3- 55:22 But know that the destruction which you sought for yourselves you
Փարպեցի/Parpetsi 3- 56:3 the great amount of guilt which you have, and to acquaint
Փարպեցի/Parpetsi 3- 56:9 for the honor and glory which you promise to give, God
Փարպեցի/Parpetsi 3- 56:10 is the cup of death, which we hurry to drink as
Փարպեցի/Parpetsi 3- 56:15 unshakable truth of our confession, which was learned from God
Փարպեցի/Parpetsi 3- 57:1 times your life-giving lamb which cannot be consumed, offered in
Փարպեցի/Parpetsi 3- 57:5 of Vardan’s actions and deeds which had been done in the
Փարպեցի/Parpetsi 3- 57:23 related all the disastrous events which had happened to them during
Փարպեցի/Parpetsi 3- 57:35 very great care and aid which the Almighty had bestowed upon
Փարպեցի/Parpetsi 3- 57:36 speeches) one by one, (speeches) which I did not think myself
Փարպեցի/Parpetsi 3- 59:2 upon Ashusha his great request, which was more unbelievable than all
Փարպեցի/Parpetsi 3- 59:5 upon me a new favor which none of my comrades who
Փարպեցի/Parpetsi 4- 60:7 the remains of the saints which the priests who were with
Փարպեցի/Parpetsi 4- 61:1 other types of severe privations which these men willingly suffered their
Փարպեցի/Parpetsi 4- 61:9 the comb. And (those traits) which are impossible for women to
Փարպեցի/Parpetsi 4- 63:4 holy blood of their ancestors ( which they willingly shed for the
Փարպեցի/Parpetsi 4- 64:11 false. Rather, there are things which are true, and others which
Փարպեցի/Parpetsi 4- 64:11 which are true, and others which are not the complete truth
Փարպեցի/Parpetsi 4- 64:12 Christian is not something new which I have chosen to do
Փարպեցի/Parpetsi 4- 64:23 as for the episcopal ordination which you say you will take
Փարպեցի/Parpetsi 4- 64:24 I take your faith (for which you promise to give me
Փարպեցի/Parpetsi 4- 64:32 him to attain that honor which he hoped to extract from
Փարպեցի/Parpetsi 4- 64:34 him neither shackles nor death ( which for a long time he
Փարպեցի/Parpetsi 4- 65:3 ancestors, one by one, (asking) which of them had not disturbed
Փարպեցի/Parpetsi 4- 66:9 because of the false name which I hatefully bear. For when
Փարպեցի/Parpetsi 4- 66:10 some release from my conscience which bothers me, I ceaselessly entreat
Փարպեցի/Parpetsi 4- 66:20 note: “Whoever confesses the faith which the Savior of all and
Փարպեցի/Parpetsi 4- 67:7 the fortress called Sagray fortress, which was a secure fortress in
Փարպեցի/Parpetsi 4- 67:10 Koprik’, and the Katshac’ brigade which was in those areas, he
Փարպեցի/Parpetsi 4- 68:15 of salvation through bravery by which he then would be able
Փարպեցի/Parpetsi 4- 68:17 Armenians who are with you, which, when you and those with
Փարպեցի/Parpetsi 4- 69:12 as well as the brigade which was with him, and, changing
Փարպեցի/Parpetsi 4- 69:23 related the miracles of God which happened to God’s beloved ones
Փարպեցի/Parpetsi 4- 69:23 the wicked destruction and shame which the phalanx of apostates inherited
Փարպեցի/Parpetsi 4- 69:29 the victory of God’s power which had favored them with the
Փարպեցի/Parpetsi 4- 70:8 the enemies of the Church, which has been the object of
Փարպեցի/Parpetsi 4- 70:18 glorified the power of God which caused so few, unorganized troops
Փարպեցի/Parpetsi 4- 72:1 hurried to the great visitation which God had bestowed upon the
Փարպեցի/Parpetsi 4- 72:5 the vow of Vahan Mamikonean which he pronounced before the holy
Փարպեցի/Parpetsi 4- 72:5 and misery of my heart which I lamented in my error
Փարպեցի/Parpetsi 4- 73:3 fled to the Armenian mountains which border on Iberia, and I
Փարպեցի/Parpetsi 4- 73:4 letter supposedly written by Vaxt’ang which note: “I have commanded a
Փարպեցի/Parpetsi 4- 74:2 fight, the divine power revealed which of the men would receive
Փարպեցի/Parpetsi 4- 74:2 they saw his radiant face which was illuminated like the face
Փարպեցի/Parpetsi 4- 75:10 bravery, intellect and knowledge by which the land is cultivated and
Փարպեցի/Parpetsi 4- 75:14 accomplished such a great deed, which all of you Aryans saw
Փարպեցի/Parpetsi 4- 75:16 existed an Armenian brigade over which ( there prevailed) dread and fear
Փարպեցի/Parpetsi 4- 75:16 Aryans, and all of you which of the Aryan brigade is
Փարպեցի/Parpetsi 4- 75:23 no alleviation of the sadness which had taken hold of me
Փարպեցի/Parpetsi 4- 75:27 our land that filthy trade which wretched and bad men duplicitously
Փարպեցի/Parpetsi 4- 75:27 the ashes. You must recognize which men are good and which
Փարպեցի/Parpetsi 4- 75:27 which men are good and which are despicable, you must demand
Փարպեցի/Parpetsi 4- 77:3 false and deceitfully misleading things which they themselves had not witnessed
Փարպեցի/Parpetsi 4- 77:15 impatient urgings of the wives which resembled a fire blazing in
Փարպեցի/Parpetsi 4- 77:15 fire blazing in their minds which none had the strength to
Փարպեցի/Parpetsi 4- 77:18 of that army and force, which was fated to die. (This
Փարպեցի/Parpetsi 4- 77:18 a light the like of which I cannot describe
Փարպեցի/Parpetsi 4- 78:5 a multitude of Iranian troops which filled the entire plain with
Փարպեցի/Parpetsi 4- 79:3 by two names), one (of which) was Giwghik, and the other
Փարպեցի/Parpetsi 4- 79:9 faith (laws) of the Christians which he had certainly heard about
Փարպեցի/Parpetsi 4- 79:11 from court, bearing a hrovartak which king Peroz had written to
Փարպեցի/Parpetsi 4- 80:9 what is fitting. The Christianity which you love and have firmly
Փարպեցի/Parpetsi 4- 80:10 give you gifts and honors which none of your ancestors has
Փարպեցի/Parpetsi 4- 80:11 or for wife and child which to you seem significant and
Փարպեցի/Parpetsi 4- 80:13 do not equal the honor which we long for, then we
Փարպեցի/Parpetsi 4- 80:14 these sorrows for the faith which we love and firmly hold
Փարպեցի/Parpetsi 4- 81:7 Arcat’i, and reached a torrent which was near a village, and
Փարպեցի/Parpetsi 4- 81:7 reapers of the outer fields ( which lay around the villages) were
Փարպեցի/Parpetsi 4- 82:9 arrows against the Iranian brigade which they terrified
Փարպեցի/Parpetsi 4- 83:2 previously resembled the great carnage which had thoroughly broken (the Iranians
Փարպեցի/Parpetsi 4- 83:5 and crown us with that which is above all else. Let
Փարպեցի/Parpetsi 4- 83:6 it was the holy Spirit which note: “Those whom the lord
Փարպեցի/Parpetsi 4- 83:15 some invisible force aiding them which we cannot see. But if
Փարպեցի/Parpetsi 4- 83:17 was merely a torrential rain which falls to the ground and
Փարպեցի/Parpetsi 4- 83:18 security of his armor in which the impious one had confidence
Փարպեցի/Parpetsi 4- 85:2 and, coming upon those passages which related the heavy and serious
Փարպեցի/Parpetsi 4- 85:8 Recalling the terror and besiegement which ( the Hepthalites) had put the
Փարպեցի/Parpetsi 4- 85:10 disgraces from earlier enemiesdisgraces which he personally and all the
Փարպեցի/Parpetsi 4- 85:12 We stipulated a boundary over which we would not dare to
Փարպեցի/Parpetsi 4- 85:12 difficulties of the besiegement from which I mercifully released you. I
Փարպեցի/Parpetsi 4- 85:12 the entire useless multitude in which you are placing your hopes
Փարպեցի/Parpetsi 4- 85:15 the multitude of this brigade which you will see, I will
Փարպեցի/Parpetsi 4- 85:16 servants would fill the trench which he dug to destroy himself
Փարպեցի/Parpetsi 4- 86:1 those of the first Kajs which are related in romances and
Փարպեցի/Parpetsi 4- 86:1 are related in romances and which we have heard
Փարպեցի/Parpetsi 4- 86:2 about the deeds and courage which I and other noble folk
Փարպեցի/Parpetsi 4- 86:2 attacked not only this multitude which is presently here and which
Փարպեցի/Parpetsi 4- 86:2 which is presently here and which you see, but also (we
Փարպեցի/Parpetsi 4- 86:4 Peroz’ unseeing and contemptuous pride which removed such folk and such
Փարպեցի/Parpetsi 4- 86:4 consolation for the heavy destruction which has come over the Aryan
Փարպեցի/Parpetsi 4- 86:8 in the holy cathedral church which the brave general of Armenia
Փարպեցի/Parpetsi 4- 88:6 was triumphant in the battle which Hazarawuxt and we fought, even
Փարպեցի/Parpetsi 4- 88:22 a thing, since the work which he and those with him
Փարպեցի/Parpetsi 4- 89:4 and potentially fatal act to which we have dedicated our lives
Փարպեցի/Parpetsi 4- 89:5 will tell you three things which, if responded to in a
Փարպեցի/Parpetsi 4- 89:6 For the words which I presently speak with you
Փարպեցի/Parpetsi 4- 89:18 Iran) there are other words which I will personally speak with
Փարպեցի/Parpetsi 4- 90:13 fully implement all the demands which you have sent to me
Փարպեցի/Parpetsi 4- 91:22 Aryans, nor the court nobility which now exists, and you know
Փարպեցի/Parpetsi 4- 91:27 no more bitter service from which we cannot free ourselves
Փարպեցի/Parpetsi 4- 91:28 implement everything that you wish which is good and worthy for
Փարպեցի/Parpetsi 4- 92:7 very great hostile acts by which each one insults the fire
Փարպեցի/Parpetsi 4- 92:12 certainly inherit the bad name which has been given to us
Փարպեցի/Parpetsi 4- 92:19 us forgiveness for that transgression which your tyranny forced us to
Փարպեցի/Parpetsi 4- 93:0 Aryans and the dark cloud which has come upon my heart
Փարպեցի/Parpetsi 4- 93:15 this act of God’s power which so quickly and unexpectedly made
Փարպեցի/Parpetsi 4- 93:17 the Spirit of your Father Which speaks through you
Փարպեցի/Parpetsi 4- 94:5 the bank of the river which was turgidly swollen because of
Փարպեցի/Parpetsi 4- 94:7 place for the entire brigade which crossed over without a care
Փարպեցի/Parpetsi 4- 94:7 horsemen and the entire cavalry which were able to cross easily
Փարպեցի/Parpetsi 4- 94:11 father, and displayed great bravery, which was clear to the general
Փարպեցի/Parpetsi 4- 95:7 For the same act which you were able to carry
Փարպեցի/Parpetsi 4- 95:13 to be enemies over something which we cannot willingly and thoughtfully
Փարպեցի/Parpetsi 4- 95:14 allow all the impurities by which the souls of people are
Փարպեցի/Parpetsi 4- 95:16 prominent accomplishment they have done which was seen by your military
Փարպեցի/Parpetsi 4- 95:19 of Armenia. (It is something) which we do not regard as
Փարպեցի/Parpetsi 4- 95:25 his oath-keeping naxarars: “Everything which you have thought about and
Փարպեցի/Parpetsi 4- 95:25 have thought about and revealed which was described before us by
Փարպեցի/Parpetsi 4- 95:26 you the act of rebellion which you did because of Peroz’
Փարպեցի/Parpetsi 4- 95:27 Now fully discharge the submission which it is fitting for a
Փարպեցի/Parpetsi 4- 96:3 some small act of service which you might look upon and
Փարպեցի/Parpetsi 4- 97:1 of the ascetic champion Gregory, which had indeed accompanied all of
Փարպեցի/Parpetsi 4- 97:3 sons of His Church for which they toiled, for the name
Փարպեցի/Parpetsi 4- 97:4 experienced. Such is the ornament which God has readied for His
Փարպեցի/Parpetsi 4- 97:5 to the city of Vagharshapat which is now called [Nor Kaghak’] (New City
Փարպեցի/Parpetsi 4- 98:2 daily such God-given wisdom which dwelled in Armenia’s general Vahan
Փարպեցի/Parpetsi 4- 98:5 good wisdom (of his), about which I have written to you
Փարպեցի/Parpetsi 4- 98:7 he would lack the counsel which that man possesses. No one
Փարպեցի/Parpetsi 4- 98:8 ignorance in a confused manner which would be a burden for
Փարպեցի/Parpetsi 4- 100:2 full of flowers and fruit, which had the pattern of the
Փարպեցի/Parpetsi 4- 100:3 the Garden of Eden, of which it is note: “it came
Փարպեցի/Parpetsi 4- 100:21 that milk and wine about which the aforementioned wise Solomon said
Փարպեցի/Parpetsi 4- 100:23 again from that wine of which Lot and Noah drank
Փարպեցի/Parpetsi 4- 100:38 and heavenly, incorruptible and eternal which gives splendor to the one
Փարպեցի/Parpetsi 4- 100:39 Of which, may we and everyone alike
Խորենացի/Khorenatsi 1- 1:6 In which regard this too I see
Խորենացի/Khorenatsi 1- 2:2 the Persians and Chaldaeans, in which particularly are found many references
Խորենացի/Khorenatsi 1- 3:10 each one of them did, which of the various tribes are
Խորենացի/Khorenatsi 1- 3:10 are indigenous and native and which are of foreign origin but
Խորենացի/Khorenatsi 1- 3:11 For which reason I shall say only
Խորենացի/Khorenatsi 1- 3:11 your homeland by means of which, like the Hebrew historians, I
Խորենացի/Khorenatsi 1- 4:25 hands and from the earth which the Lord God has cursed
Խորենացի/Khorenatsi 1- 4:26 Which was not rest but the
Խորենացի/Khorenatsi 1- 4:28 well saidfrom our deeds,” which is from lawlessness, andfrom
Խորենացի/Khorenatsi 1- 4:28 the toil of hands,” with which we work filthiness
Խորենացի/Khorenatsi 1- 5:42 For Mestrayim is Metsrayim, which means Egypt. And many of
Խորենացի/Khorenatsi 1- 5:46 first section of detailed genealogies, which some people later on suppressed
Խորենացի/Khorenatsi 1- 6:10 many other fables about him, which are inapposite for us to
Խորենացի/Khorenatsi 1- 6:22 can nowhere be found, in which, they say, is the following
Խորենացի/Khorenatsi 1- 6:23 beside a long mountain, through which a river flowed in the
Խորենացի/Khorenatsi 1- 7:4 mankind? It is an allegory, which the course of our narrative
Խորենացի/Khorenatsi 1- 9:5 temples. It is not clear which is the first of the
Խորենացի/Khorenatsi 1- 9:5 lords of this country and which the last, nor is anything
Խորենացի/Khorenatsi 1- 9:9 found one in Greek on which there was, he says, the
Խորենացի/Khorenatsi 1- 9:10 OF THE BOOK: “This book, which contains the authentic account of
Խորենացի/Khorenatsi 1- 10:6 to the land of Ararad, which is in the northern regions
Խորենացի/Khorenatsi 1- 11:11 whose waters are salty and which contains small fish
Խորենացի/Khorenatsi 1- 11:21 to the same hill from which he had descended, for he
Խորենացի/Khorenatsi 1- 12:10 by high mountain peaks, through which a tumultuous river flowed from
Խորենացի/Khorenatsi 1- 12:11 gushed forth many limpid streams, which came together to form gentle
Խորենացի/Khorenatsi 1- 12:17 plain, fertile and rich, in which ran not a few streams
Խորենացի/Khorenatsi 1- 12:25 and the village Geḷarkuni, by which name the lake is also
Խորենացի/Khorenatsi 1- 12:31 it his own name Geḷami, which later was called Gaṙni after
Խորենացի/Khorenatsi 1- 12:32 the bank of the river, which is called Hrazdan
Խորենացի/Khorenatsi 1- 12:34 his life begat Harmay, after which he lived a few more
Խորենացի/Khorenatsi 1- 14:13 call that area Protē Armenia, which translated meansFirst Armenia
Խորենացի/Khorenatsi 1- 14:15 with inhabitants many uninhabited lands, which were called Second and Third
Խորենացի/Khorenatsi 1- 14:25 some years begat Ara, after which he lived many more years
Խորենացի/Khorenatsi 1- 15:7 at the plain of Ara, which is called Ayrarat after his
Խորենացի/Khorenatsi 1- 16:4 spacious and beautiful vale through which ran streams of sweet water
Խորենացի/Khorenatsi 1- 16:21 that faces the sun, on which today no one can scratch
Խորենացի/Khorenatsi 1- 16:22 texts, the mere sight of which makes anyone marvel
Խորենացի/Khorenatsi 1- 18:2 of Semiramis’ war against Zoroaster, which he says Semiramis won, and
Խորենացի/Khorenatsi 1- 23:26 know that this name Smbat, which the Bagratunik’ often give to
Խորենացի/Khorenatsi 1- 25:7 women, with the help of which the ugly appeared as wonderful
Խորենացի/Khorenatsi 1- 26:3 future through a prophetic dream, which he Mar Abas Catina relates
Խորենացի/Khorenatsi 1- 27:3 at night, the like of which in his waking hours he
Խորենացի/Khorenatsi 1- 28:2 I shall now tell you which of them, with the help
Խորենացի/Khorenatsi 1- 30:1 and the war provoked, in which Azhdahak died
Խորենացի/Khorenatsi 1- 31:10 and built Marakert in Media, which is in the plain called
Խորենացի/Khorenatsi 1- 33:7 satisfy your desire, or rapidly, which will not please you
Խորենացի/Khorenatsi 1- 33:9 at the end these stories, which are important and worthy of
Խորենացի/Khorenatsi 1- 34:6 noble and polished and meaningful, which have hidden in themselves allegorically
Խորենացի/Khorenatsi 1- 34:13 addition to the other impossibilities, which for your sake we made
Խորենացի/Khorenatsi 1- 34:13 The stories and deeds of which we speak, and especially those
Խորենացի/Khorenatsi 1- 34:13 the Persians’, most ancient events, which are incomprehensible to them themselves
Խորենացի/Khorenatsi 1- 34:24 some horrible word or name, which no one could hear lightly
Խորենացի/Khorenatsi 1- 34:25 And a familiar spirit, which practiced this wickedness, taught him
Խորենացի/Khorenatsi 2- 2:5 the Spaniards the mines from which gold and silver are extracted
Խորենացի/Khorenatsi 2- 2:10 of Herodotus’ Histories of events, which deals with the division of
Խորենացի/Khorenatsi 2- 2:10 Libya, and another Asia - over which ruled Arshak
Խորենացի/Khorenatsi 2- 3:4 called Bagratuni after his name - which is now a great principality
Խորենացի/Khorenatsi 2- 4:7 hill with a rocky summit, which is today called Coloneia. Approaching
Խորենացի/Khorenatsi 2- 6:7 near the border of Sharay, which the ancients calledUnwoodedand
Խորենացի/Khorenatsi 2- 6:7 Unwoodedand Upper Basean, but which later, because the colony of
Խորենացի/Khorenatsi 2- 7:11 And he granted them villages, which are called after their names
Խորենացի/Khorenatsi 2- 8:6 the great river called Kur, which cuts the extensive plain
Խորենացի/Khorenatsi 2- 8:7 race, the tribe of Sisak, which inherited the plain of Albania
Խորենացի/Khorenatsi 2- 8:18 his fist hard stones in which there was no crack, and
Խորենացի/Khorenatsi 2- 8:41 harmony and life without rancor - which are the causes of prosperity
Խորենացի/Khorenatsi 2- 8:42 and in its frontier valley, which is outside Tarawn. He left
Խորենացի/Khorenatsi 2- 9:2 cast his round-tipped lance, which was tempered with the blood
Խորենացի/Khorenatsi 2- 10:2 of Africanus the Chronographer, to which Josephus and Hippolytus and many
Խորենացի/Khorenatsi 2- 10:3 of Edessa, that is, Urha, which concerned the history of our
Խորենացի/Khorenatsi 2- 10:5 of Caesarea is a guarantee, which our blessed teacher Mashtots’ had
Խորենացի/Khorenatsi 2- 12:5 but the statue of Heracles, which had been made by Scyllas
Խորենացի/Khorenatsi 2- 14:3 marched against the Greek army, which after the death of his
Խորենացի/Khorenatsi 2- 14:10 the crown the village in which the statues had been erected
Խորենացի/Khorenatsi 2- 16:2 in the city of Vardges, which is on the river K’asaḷ
Խորենացի/Khorenatsi 2- 24:15 adore the king’s idols - in which case the king promised to
Խորենացի/Khorenatsi 2- 25:4 squares of Antioch in Syria, which were impassable and impracticable because
Խորենացի/Khorenatsi 2- 26:5 the image of Augustus Caesar, which they set up in every
Խորենացի/Khorenatsi 2- 27:2 because of their war in which they had killed Herod’s nephew
Խորենացի/Khorenatsi 2- 27:4 he transferred there his palace, which had been at Nisibis and
Խորենացի/Khorenatsi 2- 29:7 over his daughter’s repudiation, in which Herod’s army was severely beaten
Խորենացի/Khorenatsi 2- 30:1 they saw our Savior Christ, which proved the beginning of Abgar’s
Խորենացի/Khorenatsi 2- 31:9 honored him with a letter, which ran as follows
Խորենացի/Khorenatsi 2- 32:1 The reply to Abgar’s letter, which Thomas the apostle wrote at
Խորենացի/Khorenatsi 2- 32:3 must fulfill here everything for which I was sent
Խորենացի/Khorenatsi 2- 32:5 the Savior’s portrait from life, which has remained in the city
Խորենացի/Khorenatsi 2- 33:26 been read before me, for which please accept my thanks
Խորենացի/Khorenatsi 2- 33:36 ignominy from the authority to which you appointed him because he
Խորենացի/Khorenatsi 2- 34:3 in the province of Shavarshan, which is now called Artaz, the
Խորենացի/Khorenatsi 2- 35:8 to all the needy, to which Josephus bears witness. Her famous
Խորենացի/Khorenatsi 2- 36:3 a coin in his hand, which indicates that in the construction
Խորենացի/Khorenatsi 2- 36:9 So he was called Sanatruk, which is derived from the nurse’s
Խորենացի/Khorenatsi 2- 38:12 taxes and the temple archive, which was in Sinop in Pontus
Խորենացի/Khorenatsi 2- 39:3 to a rocky hill around which flowed on one side the
Խորենացի/Khorenatsi 2- 40:2 from Armavir except the idols, which he did not think profitable
Խորենացի/Khorenatsi 2- 42:2 the beautiful town of Eruandakert, which the same Eruand embellished with
Խորենացի/Khorenatsi 2- 44:5 to him the second rank, which Tigran had taken from him
Խորենացի/Khorenatsi 2- 46:19 Marg and the battlefield Eruandavan, which is so called up to
Խորենացի/Khorenatsi 2- 46:20 shout in unison: “Mar amat,” which meansthe Mede has come
Խորենացի/Khorenatsi 2- 48:2 to the fortress of Bagaran, which was near Eruand’s capital on
Խորենացի/Khorenatsi 2- 48:10 have to relate and to which the books of the Persians
Խորենացի/Khorenatsi 2- 49:4 he built there a city, which he called after his own
Խորենացի/Khorenatsi 2- 52:2 blood mark in his eyes, which shone like enamel on gold
Խորենացի/Khorenatsi 2- 52:5 south-eastern side of Masis, which is called the province of
Խորենացի/Khorenatsi 2- 52:5 Artaz, because the land from which they were brought as captives
Խորենացի/Khorenatsi 2- 53:3 The inhabitants of the mountain, which is called in their own
Խորենացի/Khorenatsi 2- 53:9 Artashēs he dwelt in Tmorik’, which is now called Kordrik’, and
Խորենացի/Khorenatsi 2- 60:7 And he built up Jerusalem, which had been destroyed by Vespasian
Խորենացի/Khorenatsi 2- 62:12 gave him the second rank, which Artavazd used to hold; he
Խորենացի/Khorenatsi 2- 62:12 estates and the great vineyard which is irrigated by the canal
Խորենացի/Khorenatsi 2- 63:13 of their traditional names by which they were called before their
Խորենացի/Khorenatsi 2- 63:14 that the name Bagarat by which the Bagratunik’ are now called
Խորենացի/Khorenatsi 2- 64:3 he gained the name Peroz, which meansvictor.” He was previously
Խորենացի/Khorenatsi 2- 65:4 on the River K’asakh, of which they say in the fables
Խորենացի/Khorenatsi 2- 65:8 on account of his repute, which is greater than that of
Խորենացի/Khorenatsi 2- 66:5 having read the temple history, which included the deeds of the
Խորենացի/Khorenatsi 2- 66:6 in the town of Altars, which is in the province of
Խորենացի/Khorenatsi 2- 68:1 About the royal families from which the Parthian tribes derived
Խորենացի/Khorenatsi 2- 69:7 from the book of Barsuma, which Khoṙohbut brought
Խորենացի/Khorenatsi 2- 71:1 of Khosrov into Assyria in which he intended to aid Artavan
Խորենացի/Khorenatsi 2- 73:5 the Karenean Pahlav, vengeance for which the Armenian king Khosrov was
Խորենացի/Khorenatsi 2- 74:10 grave of the holy apostle, which was under the innermost room
Խորենացի/Khorenatsi 2- 75:3 the persecutions of the church, which arose first in the days
Խորենացի/Khorenatsi 2- 76:2 own assistance the Greek army, which was in Phrygia, to oppose
Խորենացի/Khorenatsi 2- 77:6 ordered the fire of Ormizd, which was on the altar at
Խորենացի/Khorenatsi 2- 77:7 and moon at Armavir, and which had been transferred from Armavir
Խորենացի/Khorenatsi 2- 77:10 of Trdat, his son Shapuh - which meanschild of the king
Խորենացի/Khorenatsi 2- 79:3 chariot and stopped it, at which all were amazed
Խորենացի/Khorenatsi 2- 81:4 a certain Arbok Chen-bakur, which means in their tonguehonor
Խորենացի/Khorenatsi 2- 81:10 the earth in the west, which is equivalent to death for
Խորենացի/Khorenatsi 2- 81:13 And as for the garments which among us are the robes
Խորենացի/Khorenatsi 2- 81:15 his entourage a place in which to settle and a stipend
Խորենացի/Khorenatsi 2- 83:8 cross of stars from heaven, which was surrounded by an inscription
Խորենացի/Khorenatsi 2- 83:10 which the soothsayers and Marsian doctors
Խորենացի/Khorenatsi 2- 84:5 fortified himself in his castle, which was called Oḷakan, where he
Խորենացի/Khorenatsi 2- 85:1 the war in Albania, in which he cut the king of
Խորենացի/Khorenatsi 2- 85:4 was, however, wearing chain armor, which arrows could not pierce
Խորենացի/Khorenatsi 2- 86:6 such darkness was Mihran enveloped, which became for him a cause
Խորենացի/Khorenatsi 2- 86:10 of Aramazd, god of thunder, which stood outside the city; between
Խորենացի/Khorenatsi 2- 87:2 mass of the Roman army, which had attacked Assyria, put Shapuh
Խորենացի/Khorenatsi 2- 88:13 the place of the column, which had as an inscription the
Խորենացի/Khorenatsi 2- 88:13 the Thracian tongue Xeuxippus, by which name the baths were also
Խորենացի/Khorenatsi 2- 88:14 for players, and the hippodrome, which was unfinished
Խորենացի/Khorenatsi 2- 89:10 light shone out around him, which none of the multitude saw
Խորենացի/Khorenatsi 2- 90:5 the great property of Artashēs, which is now called Draskhanakert, and
Խորենացի/Khorenatsi 2- 91:9 until his fifty-second, in which Aristakēs died
Խորենացի/Khorenatsi 2- 92:14 nation perverse [cf. Matt. 17:16; Luke 9:41] and bitter nation, which has not straightened its heart
Խորենացի/Khorenatsi 2- 92:23 Which of you will provide for
Խորենացի/Khorenatsi 2- 92:23 you will provide for us; which of the doctors will provide
Խորենացի/Khorenatsi 2- 92:30 to the blood of Zachariah, which was shed between the temple
Խորենացի/Khorenatsi 3- 2:2 the martyrium of Saint John, which had been built by his
Խորենացի/Khorenatsi 3- 2:3 over this land of Armenia, which remained in anarchy as the
Խորենացի/Khorenatsi 3- 4:4 with presents and a letter, which ran as follows
Խորենացի/Khorenatsi 3- 5:6 a crown, and a letter, which ran as follows
Խորենացի/Khorenatsi 3- 7:6 Climbing a certain mountain from which the whole province was visible
Խորենացի/Khorenatsi 3- 8:4 forest beside the Azat River, which is called by his name
Խորենացի/Khorenatsi 3- 8:6 hot, fetid, and pestilential winds, which those who dwelt at Artashat
Խորենացի/Khorenatsi 3- 13:7 image painted on tablets on which were also the images of
Խորենացի/Khorenatsi 3- 15:5 bringing to Tiran a letter, which ran as follows
Խորենացի/Khorenatsi 3- 17:8 prevent him crossing your country, which he was about to do
Խորենացի/Khorenatsi 3- 17:11 light of the world” [John 8:12, 9:5] - of which Tiran deprived Armenia
Խորենացի/Khorenatsi 3- 20:4 extirpating the root of inhumanity, which was the natural custom in
Խորենացի/Khorenatsi 3- 20:12 the marriage of close relatives, which they practiced to restrict the
Խորենացի/Khorenatsi 3- 22:8 consulate and much treasure with which he has bribed the princes
Խորենացի/Khorenatsi 3- 22:14 to his son Arshak, for which he was secretly strangled by
Խորենացի/Khorenatsi 3- 22:14 measured by the measure with which he had measured, according to
Խորենացի/Khorenatsi 3- 23:3 his own mountain, called Shahapivan, which had come to him from
Խորենացի/Khorenatsi 3- 24:2 evil deeds in secret, that which was not hidden from the
Խորենացի/Khorenatsi 3- 25:10 he caught up with them. Which, without any delay, Vasak accomplished
Խորենացի/Khorenatsi 3- 29:13 with a letter of Arshak’s, which ran as follows
Խորենացի/Khorenatsi 3- 30:4 the fierce winds of winter, which threw the ship up on
Խորենացի/Khorenatsi 3- 33:3 the temples of the idols, which had only been closed by
Խորենացի/Khorenatsi 3- 34:1 unwilling journey to Shapuh, from which he did not return
Խորենացի/Khorenatsi 3- 34:6 I hope for from you - which is uncertain - should I lose
Խորենացի/Khorenatsi 3- 37:17 encountered a large detachment in which was the brave Shergir, king
Խորենացի/Khorenatsi 3- 38:3 provinces of Shirak and Arsharunik’, which had belonged to the Kamsarakan
Խորենացի/Khorenatsi 3- 38:5 with a shameful passion for which he was reproached and blamed
Խորենացի/Khorenatsi 3- 39:3 and the citizens over quarters, which led to a battle; the
Խորենացի/Khorenatsi 3- 40:4 he had killed lions, for which he was praised and honored
Խորենացի/Khorenatsi 3- 42:9 Arshak he wrote an edict, which ran as follows
Խորենացի/Khorenatsi 3- 45:3 in the province of Mananaḷi, which had no way in save
Խորենացի/Khorenatsi 3- 45:3 a massive, vertical cliff, above which an overhanging grotto looked into
Խորենացի/Khorenatsi 3- 45:7 all of Khosrov’s force with which he was pursuing the brigands
Խորենացի/Khorenatsi 3- 45:8 and Ashkhadar with the treasures, which he hastily had brought to
Խորենացի/Khorenatsi 3- 46:4 by the lake of Geḷam, which they call the Marshes, to
Խորենացի/Khorenatsi 3- 48:6 for our late King Arshak, which we held inviolate until the
Խորենացի/Khorenatsi 3- 48:15 not to remember your transgressions, which indeed we did not consider
Խորենացի/Khorenatsi 3- 49:3 coalition of the Armenian princes, which might remove that sector from
Խորենացի/Khorenatsi 3- 51:8 of each one of them, which had been confiscated to the
Խորենացի/Khorenatsi 3- 51:12 command of the Armenian army, which he coveted. To this purpose
Խորենացի/Khorenatsi 3- 57:2 in Byzantium with a letter, which ran as follows
Խորենացի/Khorenatsi 3- 57:19 the fame of Mesrop’s virtue, which had earlier been noised abroad
Խորենացի/Khorenatsi 3- 57:37 grace of the Spirit - at which we now rejoice
Խորենացի/Khorenatsi 3- 59:1 of the city of Karin, which is called Theodosiopolis
Խորենացի/Khorenatsi 3- 59:5 fearsome towers, the first of which he named Theodosius in honor
Խորենացի/Khorenatsi 3- 61:1 Concerning the council of Ephesus, which was held on account of
Խորենացի/Khorenatsi 3- 61:4 gathered in Asia at Ephesus, which faces the sea. In a
Խորենացի/Khorenatsi 3- 62:8 was my study incomplete through which I became accomplished in learning
Խորենացի/Khorenatsi 3- 64:5 of his immoral life, of which they accuse him, rather he
Խորենացի/Khorenatsi 3- 67:4 very familiar to him and which offered safety from the harassing
Խորենացի/Khorenatsi 3- 67:8 their own village of Ashtishat, which is in the province of
Խորենացի/Khorenatsi 3- 67:15 burial of that venerable body, which had prepared for death even
Խորենացի/Khorenatsi 3- 68:3 pity you, church of Armenia, which has lost the splendor of
Սեբէոս/Sebeos 1- 7:6 to attack them; the battle which ( took place) in the land
Սեբէոս/Sebeos 1- 8:4 and restored the great churches which the Persians had ruined in
Սեբէոս/Sebeos 1- 8:12 and confirmed the same pact which had been made between the
Սեբէոս/Sebeos 1- 8:13 the church of St Gregory, which they had built near the
Սեբէոս/Sebeos 1- 8:19 golden carriage of great value, which was set with precious stones
Սեբէոս/Sebeos 1- 8:20 Also seized was the Fire which the king continually took around
Սեբէոս/Sebeos 1- 8:20 around with him for assistance, which was reckoned more important than
Սեբէոս/Sebeos 1- 9:3 named it Veh Anjatok’ Khosrov, which they call Shahastan-i Nok
Սեբէոս/Sebeos 1- 9:12 great battle at Melitene in which he was defeated; then he
Սեբէոս/Sebeos 1- 9:23 tale of the destructive events which befell the world: the wrath
Սեբէոս/Sebeos 1- 10:4 side of the great river which is called Vehrot and as
Սեբէոս/Sebeos 1- 10:8 written in very angry terms, which he despatched by a company
Սեբէոս/Sebeos 1- 11:0 his response. The battle in which Vahram’s army is defeated. The
Սեբէոս/Sebeos 1- 11:1 an army in support with which I may be able to
Սեբէոս/Sebeos 1- 11:10 and the other Armenian nobles, which ran as follows
Սեբէոս/Sebeos 1- 12:2 king Maurice bestowed on me, which no one among mankind could
Սեբէոս/Sebeos 1- 12:16 remove my baldric and belt, which I never undo in my
Սեբէոս/Sebeos 1- 12:26 and related all the events which had occurred
Սեբէոս/Sebeos 1- 12:28 robes from among the clothes which the Persian kings used for
Սեբէոս/Sebeos 1- 12:33 and the land of Armenia which was under his control, namely
Սեբէոս/Sebeos 1- 14:0 the prophet Daniel. The miracles which occurred when bringing the body
Սեբէոս/Sebeos 1- 14:1 body of that dead man which was kept in the city
Սեբէոս/Sebeos 1- 14:3 city gate, suddenly the springs which came up in the middle
Սեբէոս/Sebeos 1- 17:3 called Jerm by the bridge which is called the bridge of
Սեբէոս/Sebeos 1- 18:3 crushed before the Greek army, which put them to flight across
Սեբէոս/Sebeos 1- 20:12 He pulled off the hoof, which remained in his hand. The
Սեբէոս/Sebeos 1- 22:3 acts of valour, on seeing which the king was even more
Սեբէոս/Sebeos 1- 23:0 rebellion of the Armenian army which was stationed at Ispahan. The
Սեբէոս/Sebeos 1- 23:4 They took the royal treasure which was in the auditor’s house
Սեբէոս/Sebeos 1- 23:4 was in the auditor’s house, which had been amassed from the
Սեբէոս/Sebeos 1- 24:4 edge of the great desert which extends from T’urk’astan and Delhastan
Սեբէոս/Sebeos 1- 25:4 reached the land called Komsh, which lies behind Vrkan on the
Սեբէոս/Sebeos 1- 25:4 far side of the range which crosses it, and had come
Սեբէոս/Sebeos 1- 26:3 a cross inside that, in which was a large fragment of
Սեբէոս/Sebeos 1- 27:2 told of the many signs which had been worked among the
Սեբէոս/Sebeos 1- 27:2 gave it to the church which the priests of his house
Սեբէոս/Sebeos 1- 27:5 the church of St. Gregory which was in the city of
Սեբէոս/Sebeos 1- 28:0 with the office of tanutēr which is called Khosrov-Shum, and
Սեբէոս/Sebeos 1- 28:7 crossed the river called Vehrot, which comes out of T’urk’astan from
Սեբէոս/Sebeos 1- 28:17 He also captured many fortresses which he burnt down. Then he
Սեբէոս/Sebeos 1- 28:18 full the acts of valour which had taken place. King Khosrov
Սեբէոս/Sebeos 1- 29:3 in the village of Dariwnk’, which is in the province of
Սեբէոս/Sebeos 1- 30:1 was a great patrik, for which reason the king ordered him
Սեբէոս/Sebeos 1- 31:6 himself marched against the army which was besieging Urha
Սեբէոս/Sebeos 1- 32:3 returned to their own encampment which was on the river bank
Սեբէոս/Sebeos 1- 32:7 went out by the gate which opened on the side of
Սեբէոս/Sebeos 1- 32:9 the village called Angł by which the river Aratsani passes. Destroying
Սեբէոս/Sebeos 1- 33:10 of Awan, to the church which he had built himself. In
Սեբէոս/Sebeos 1- 34:8 great battle at Nineveh, in which he himself fell and all
Սեբէոս/Sebeos 1- 34:20 siege), in the month Margats’, which was the [28th] of the month
Սեբէոս/Sebeos 1- 35:2 to us the previous journeys which they made to the venerable
Սեբէոս/Sebeos 1- 35:3 these things his great works which he has accomplished (from) before
Սեբէոս/Sebeos 1- 36:0 a copy of the letter which the Armenians wrote to the
Սեբէոս/Sebeos 1- 36:1 from the divinely-built city, ’which announces great joy to us
Սեբէոս/Sebeos 1- 36:5 God for the consolations with ’which he consoled you, so that
Սեբէոս/Sebeos 1- 36:5 we too, through your consolation which reached us, were consoled from
Սեբէոս/Sebeos 1- 36:5 grievous afflictions and cruel torments which were oppressing us
Սեբէոս/Sebeos 1- 36:8 pilgrims) travelled around Mount Sinai, which in the times of Moses
Սեբէոս/Sebeos 1- 36:13 as for the three dahekans which he gave to the inn
Սեբէոս/Sebeos 1- 36:15 friend, because the Christian trees - which in their madness they cut
Սեբէոս/Sebeos 1- 36:15 olive-trees and palm-trees, which the children of the crucifiers
Սեբէոս/Sebeos 1- 37:1 was too low and dark which St. Sahak had built, the
Սեբէոս/Sebeos 1- 38:8 a battle at sea from which the Persian army returned in
Սեբէոս/Sebeos 1- 38:11 lord and king. My treasure which is with you, you spend
Սեբէոս/Sebeos 1- 38:14 he might see the insults which his enemies had inflicted upon
Սեբէոս/Sebeos 1- 38:18 altars of the great Fire which they called Vshnasp
Սեբէոս/Sebeos 1- 38:19 Khosrov hastily recalled his army which was in Greek territory to
Սեբէոս/Sebeos 1- 39:4 secretly removed the horses with which Khosrov had come to Ctesiphon
Սեբէոս/Sebeos 1- 40:6 soldiers) to the appointed place which Heraclius had proposed to him
Սեբէոս/Sebeos 1- 40:7 him the Life-bearing Cross which he had taken into captivity
Սեբէոս/Sebeos 1- 41:1 the vessels of the church which been saved from the hands
Սեբէոս/Sebeos 1- 41:4 was confirmed as that same which had been established in the
Սեբէոս/Sebeos 1- 41:12 Heraclius, whose name was Athalarikos, which stifled the heart of his
Սեբէոս/Sebeos 1- 41:15 and the city of constraint which they call ’Exile’
Սեբէոս/Sebeos 1- 42:0 abolition of the Sasanian (line) which had held power for [542] years
Սեբէոս/Sebeos 1- 42:1 born from the handmaiden, concerning which the unerring divine word was
Սեբէոս/Sebeos 1- 42:7 go and seize your land which God gave to your father
Սեբէոս/Sebeos 1- 42:8 Ewila as far as Sur, which is opposite Egypt’; and they
Սեբէոս/Sebeos 1- 42:19 Then the army of Ismael, which had gathered in the regions
Սեբէոս/Sebeos 1- 43:3 they had killed two pigs which they had brought to the
Սեբէոս/Sebeos 1- 44:8 earlier prophesied such a disaster which befell the land. Through four
Սեբէոս/Sebeos 1- 44:8 he indicated the four kingdoms which would arise on earth. First
Սեբէոս/Sebeos 1- 44:8 the beast in human form, which is that of the Greeks
Սեբէոս/Sebeos 1- 44:10 and their two companions, to which was given authority to fly
Սեբէոս/Sebeos 1- 44:11 the fourth kingdom, shall arise, which shall be greater than all
Սեբէոս/Sebeos 1- 44:31 the side of the summit which is called Kakhanaktuts’
Սեբէոս/Sebeos 1- 45:0 releases the booty and captives which they had taken in Artsap’k’
Սեբէոս/Sebeos 1- 45:4 Then the army which was in the region of
Սեբէոս/Sebeos 1- 45:4 Nakhchawan to (join) the army which was attacking the fortress of
Սեբէոս/Sebeos 1- 45:8 Vałarshapat, on the road on which - they say - king Trdat had
Սեբէոս/Sebeos 1- 45:9 of the divine honour to which he dedicated it. He brought
Սեբէոս/Sebeos 1- 46:0 Constans king of the Romans, which the Armenian bishops and Catholicos
Սեբէոս/Sebeos 1- 46:3 your divinely protected palace, in which the love of God has
Սեբէոս/Sebeos 1- 46:4 more powerful than all kingdoms which is not under the control
Սեբէոս/Sebeos 1- 46:4 the right hand of God, which no one is able to
Սեբէոս/Sebeos 1- 46:12 asked: Tn the times of which kings did these councils occur
Սեբէոս/Sebeos 1- 46:14 was and whence, and at which council, and what he had
Սեբէոս/Sebeos 1- 46:15 Khuzhastan, and other lands; for which reason king Khosrov ordered the
Սեբէոս/Sebeos 1- 46:20 The true faith is that which they declared in Nicaea in
Սեբէոս/Sebeos 1- 46:21 faith of Nicaea written down, which had been sealed with the
Սեբէոս/Sebeos 1- 46:23 to enjoy that peace regarding which we must request from Christ
Սեբէոս/Sebeos 1- 46:24 cruel executioner the whole world - which may Christ God now bless
Սեբէոս/Sebeos 1- 46:25 As for the investigation which you ordered to be made
Սեբէոս/Sebeos 1- 46:25 statement of profession of piety which you sent to us your
Սեբէոս/Sebeos 1- 46:26 for you the eternal life which was with the Father and
Սեբէոս/Sebeos 1- 46:30 And it is the Spirit which bears witness, because the Spirit
Սեբէոս/Sebeos 1- 46:31 These are the three which testify: Spirit and water and
Սեբէոս/Sebeos 1- 46:31 witness of God is greater which he testified concerning his Son
Սեբէոս/Sebeos 1- 46:42 and the great king Constantine, which he brought and presented to
Սեբէոս/Sebeos 1- 46:43 the boundaries of the faith which your fathers established.’
Սեբէոս/Sebeos 1- 46:45 the truth of the faith which the holy spirit had founded
Սեբէոս/Sebeos 1- 46:47 taught us this doctrine, in which we have remained immovable until
Սեբէոս/Sebeos 1- 46:48 the same way - the light which was preached at Nicaea, to
Սեբէոս/Sebeos 1- 46:48 was preached at Nicaea, to which Ṙstakēs stakes, son of St
Սեբէոս/Sebeos 1- 46:51 body and mind and everything which pertains to man, truly and
Սեբէոս/Sebeos 1- 46:59 wrote down the true faith, which was proclaimed to us at
Սեբէոս/Sebeos 1- 46:60 of the council of Chalcedon, which he established heretically
Սեբէոս/Sebeos 1- 46:62 of the Cross of Christ, which held raised up the creator
Սեբէոս/Sebeos 1- 46:63 Clearly, in the heights to which the Son of God ascended
Սեբէոս/Sebeos 1- 46:64 As for the Lord’s sacrament which we distribute with great discretion
Սեբէոս/Sebeos 1- 46:70 approaching the living fire fearlessly? Which not even the seraph dared
Սեբէոս/Sebeos 1- 46:82 definition of the orthodox faith which our fathers received from the
Սեբէոս/Sebeos 1- 47:1 I shall describe the calamity which beset our time, the rupture
Սեբէոս/Sebeos 1- 47:1 of the mortal hot wind which burned the great, leafy, beautiful
Սեբէոս/Sebeos 1- 47:5 will stand on the earth, which surpasses in evil all kingdoms’
Սեբէոս/Sebeos 1- 47:5 surpasses in evil all kingdoms’, which made the whole earth a
Սեբէոս/Sebeos 1- 47:6 disasters of the slaughter from which the civil war was never
Սեբէոս/Sebeos 1- 47:10 swear on the Lord’s Cross, which he had on his person
Սեբէոս/Sebeos 1- 48:1 the army of the Ismaelites which was in the land of
Սեբէոս/Sebeos 1- 48:1 of the land called Pahlaw, which is the land of the
Սեբէոս/Sebeos 1- 48:3 of the race of Sasan, which had held sway for [542] years
Սեբէոս/Sebeos 1- 48:9 with regard to the defeats which had occurred in Mardots’ek’. They
Սեբէոս/Sebeos 1- 48:10 a letter from their prince, which was written in the following
Սեբէոս/Sebeos 1- 49:2 episcopate in that land, from which he was called to the
Սեբէոս/Sebeos 1- 49:4 true faith of St. Gregory which all the Catholicoi had preserved
Սեբէոս/Sebeos 1- 49:4 crystalline waters of the springs - which the Catholicos from early on
Սեբէոս/Sebeos 1- 50:0 Chalcedon. Another army of Ismaelites, which invades Iberia, is repelled by
Սեբէոս/Sebeos 1- 50:1 safety, abandon that vain cult which you learned from childhood. Deny
Սեբէոս/Sebeos 1- 50:8 note: ’See, Lord, the insults which these Hagarenes have inflicted upon
Սեբէոս/Sebeos 1- 50:14 own land. The other army, which was quartered in Cappadocia, attacked
Սեբէոս/Sebeos 1- 51:6 small army (from the place) which they call the Gate of
Սեբէոս/Sebeos 1- 52:11 the building of the church which he had constructed on the
Սեբէոս/Sebeos 1- 52:20 But the army which was in Egypt united with
Ղեւոնդ/Ghevond 1- 1:8 they formed a mighty army which went before the marauder who
Ղեւոնդ/Ghevond 1- 3:4 occurred everywhere. The holy churches, which the pagans were not worthy
Ղեւոնդ/Ghevond 1- 3:8 All these disastrous horrors, which Judaea had experienced before, were
Ղեւոնդ/Ghevond 1- 3:15 front of the army about which I narrated earlier, it took
Ղեւոնդ/Ghevond 1- 4:1 first year of (Mu’awiya’s) reign, which was the twenty-fifth year
Ղեւոնդ/Ghevond 1- 4:16 great bloodletting among the Tachiks which continued for three years, claiming
Ղեւոնդ/Ghevond 1- 4:16 years, claiming innumerable lives, and which fulfilled the prophecy of David
Ղեւոնդ/Ghevond 1- 4:16 blood and the merciless slaughter which ( the Arabs) visited upon the
Ղեւոնդ/Ghevond 1- 4:18 During the war which broke out among the Tachiks
Ղեւոնդ/Ghevond 1- 5:2 Christ with its miraculous powers, which he had taken from the
Ղեւոնդ/Ghevond 1- 6:0 This chapter concerns the battle which occurred in the swamp
Ղեւոնդ/Ghevond 1- 6:1 After the events which we have just narrated, the
Ղեւոնդ/Ghevond 1- 7:0 again discuss the unbelievable disasters which befell us from the Ishmaelites
Ղեւոնդ/Ghevond 1- 7:6 venerable, and revered church vessels which the kings, princes and lords
Ղեւոնդ/Ghevond 1- 7:14 orders of the divine mass which the blessed clerics offered with
Ղեւոնդ/Ghevond 1- 7:15 The glow of the lamps, which illuminated the evening like the
Ղեւոնդ/Ghevond 1- 7:19 the many different bitter torments which have been prepared for him
Ղեւոնդ/Ghevond 1- 7:19 the gnashing of teeth, about which He who has prepared them
Ղեւոնդ/Ghevond 1- 7:20 the burned husks of wheat which are thrown at the feet
Ղեւոնդ/Ghevond 1- 8:7 Meanwhile the Ishmaelite troops which were in the city of
Ղեւոնդ/Ghevond 1- 8:15 on to the Arax River which had lightly frozen over from
Ղեւոնդ/Ghevond 1- 8:19 Tachik horses and the noses which they had severed from the
Ղեւոնդ/Ghevond 1- 8:22 marauder came against the troops which were in parts of the
Ղեւոնդ/Ghevond 1- 9:4 of Armenia and the matters which they request of you. However
Ղեւոնդ/Ghevond 1- 9:5 living God and the covenant which God made with your father
Ղեւոնդ/Ghevond 1- 9:12 words, may all the curses which I read about in your
Ղեւոնդ/Ghevond 1- 9:15 adhered to the written oath which he had given them, merely
Ղեւոնդ/Ghevond 1- 10:10 us from the bitter death which awaits us. The heat of
Ղեւոնդ/Ghevond 1- 10:14 their accumulated treasures, both treasures which they had placed in hiding
Ղեւոնդ/Ghevond 1- 10:18 all these evils, the protest which arose in the land reached
Ղեւոնդ/Ghevond 1- 10:25 shouted out to our troops, which resulted in the weakening and
Ղեւոնդ/Ghevond 1- 11:10 Come and take the [30,000] girls which you requested from me and
Ղեւոնդ/Ghevond 1- 11:10 you requested from me and which I selected from throughout my
Ղեւոնդ/Ghevond 1- 12:2 large stone in the foundation which bore this inscription: “The autocrat
Ղեւոնդ/Ghevond 1- 13:3 the power of our faith, which was composed in the form
Ղեւոնդ/Ghevond 1- 13:12 also pictures and the cross, which anciently served, according to the
Ղեւոնդ/Ghevond 1- 13:15 were the questions, says Ghevond, which, with many others besides, ’Umar
Ղեւոնդ/Ghevond 1- 14:2 to call not just that which is not
Ղեւոնդ/Ghevond 1- 14:3 able to study its doctrines, which you refer to as imaginary
Ղեւոնդ/Ghevond 1- 14:6 and hold fast to that which is good [cf. I Thess. 5:21]. We possess historical
Ղեւոնդ/Ghevond 1- 14:10 the evidence of Holy Scriptures which you have not read and
Ղեւոնդ/Ghevond 1- 14:10 some word in the Scriptures which appears favorable to your opinions
Ղեւոնդ/Ghevond 1- 14:15 express fashion all the testimonies which the Prophets had given of
Ղեւոնդ/Ghevond 1- 14:18 the same time, affirm that which is not, whereas the lie
Ղեւոնդ/Ghevond 1- 14:20 was the Word of God which spoke to them before His
Ղեւոնդ/Ghevond 1- 14:29 also at the manner in which, unashamedly, you expose ideas in
Ղեւոնդ/Ghevond 1- 14:29 you expose ideas in writing which render you ridiculous, while you
Ղեւոնդ/Ghevond 1- 14:29 all that follows, stating: “That which you say
Ղեւոնդ/Ghevond 1- 14:32 of twenty-two letters, of which five sound the same, and
Ղեւոնդ/Ghevond 1- 14:34 civil procedure and sacrifice, laws which far removed them from the
Ղեւոնդ/Ghevond 1- 14:34 custom of that paganism for which they showed intimacy
Ղեւոնդ/Ghevond 1- 14:35 the four Kings, the Chronicles, which contain the marvellous works of
Ղեւոնդ/Ghevond 1- 14:38 not ignorant of the enmity which exists between us Christians and
Ղեւոնդ/Ghevond 1- 14:38 Jews, the sole cause of which being our belief in Jesus
Ղեւոնդ/Ghevond 1- 14:39 added so many indubitable testimonies, which, no matter how much violence
Ղեւոնդ/Ghevond 1- 14:42 the books of the Prophets, which, having traversed the two captivities
Ղեւոնդ/Ghevond 1- 14:42 of our Savior, and from which, the Lord drew the major
Ղեւոնդ/Ghevond 1- 14:42 entire nation in the land which He had decreed
Ղեւոնդ/Ghevond 1- 14:55 anger a fire is kindled which shall burn unto the lowest
Ղեւոնդ/Ghevond 1- 14:59 render graceeucharistein, a meaning which has no connection with the
Ղեւոնդ/Ghevond 1- 14:63 us the three periods through which the world shall arrive at
Ղեւոնդ/Ghevond 1- 14:65 consoling yourself by this lie which you pretend is based on
Ղեւոնդ/Ghevond 1- 14:67 a few of which have come to our attention
Ղեւոնդ/Ghevond 1- 14:68 divided into two, one of which is rather peaceable, but the
Ղեւոնդ/Ghevond 1- 14:72 the Christians as seventy races, which have all received holy baptism
Ղեւոնդ/Ghevond 1- 14:74 mentioning the various languages in which the wonderous and salvific knowledge
Ղեւոնդ/Ghevond 1- 14:74 the language of the Saracens, which is yours, ninth that of
Ղեւոնդ/Ghevond 1- 14:75 a single language, a task which was indeed achieved
Ղեւոնդ/Ghevond 1- 14:78 citations from them (the Scriptures) which you twist and modify at
Ղեւոնդ/Ghevond 1- 14:81 from the books of Moses which you have not read, neither
Ղեւոնդ/Ghevond 1- 14:84 eye and created by God, which the night obscures and which
Ղեւոնդ/Ghevond 1- 14:84 which the night obscures and which the height of the buildings
Ղեւոնդ/Ghevond 1- 14:84 purity) of a divine birth, which proceeds from a spontaneous, an
Ղեւոնդ/Ghevond 1- 14:87 Word is not like ours, which, as long as it has
Ղեւոնդ/Ghevond 1- 14:87 of light without quality and which nothing dims, a ray which
Ղեւոնդ/Ghevond 1- 14:87 which nothing dims, a ray which is not originated like those
Ղեւոնդ/Ghevond 1- 14:88 It is this Word which Scriptures call the Son of
Ղեւոնդ/Ghevond 1- 14:90 material body full of infirmities which God created in His image
Ղեւոնդ/Ghevond 1- 14:90 his soul, reason and word which God created in the image
Ղեւոնդ/Ghevond 1- 14:91 was robbed of the honor which was vested in him by
Ղեւոնդ/Ghevond 1- 14:91 avidity, ending up into idolatry, which is the first and the
Ղեւոնդ/Ghevond 1- 14:91 their vices, adultery, sodomy, to which they rendered divine honors
Ղեւոնդ/Ghevond 1- 14:93 by the subsequent misery into which man had fallen in doing
Ղեւոնդ/Ghevond 1- 14:93 had fallen in doing that which was pleasing to him Satan
Ղեւոնդ/Ghevond 1- 14:93 ministers, like by a light which shines in the midst of
Ղեւոնդ/Ghevond 1- 14:94 and receive the light, for which reason God revealed His knowledge
Ղեւոնդ/Ghevond 1- 14:98 Christ. But consider first those which testify to His humiliation, believing
Ղեւոնդ/Ghevond 1- 14:120 throne, but to that of which God has spoken to David
Ղեւոնդ/Ghevond 1- 14:122 shall call his name Emmanuel, which means, God is with us
Ղեւոնդ/Ghevond 1- 14:123 ineffable humiliation in the sufferings which He voluntarily went through in
Ղեւոնդ/Ghevond 1- 14:125 holy Gospels have told us, which you may read as carefully
Ղեւոնդ/Ghevond 1- 14:126 because of him; for that which has not been told them
Ղեւոնդ/Ghevond 1- 14:126 they shall see, and that which they have not heard they
Ղեւոնդ/Ghevond 1- 14:134 corrupted, where are yours in which you place credence? Show us
Ղեւոնդ/Ghevond 1- 14:135 At least quote that Gospel which your legislator knew, and then
Ղեւոնդ/Ghevond 1- 14:136 false, because the region to which the Prophets turned when they
Ղեւոնդ/Ghevond 1- 14:137 having gone to the place which afterwards, according to the order
Ղեւոնդ/Ghevond 1- 14:139 said nothing of all that which you attribute to Him. Rather
Ղեւոնդ/Ghevond 1- 14:140 intact the traits in (Jesus) which are the most eminent and
Ղեւոնդ/Ghevond 1- 14:141 you believe in the fear which came over Him during His
Ղեւոնդ/Ghevond 1- 14:141 giving death, and the sweat which covered His face on behalf
Ղեւոնդ/Ghevond 1- 14:141 of Adam’s sweat, and of which He had said before His
Ղեւոնդ/Ghevond 1- 14:143 however, there is one passage which you quote with fidelity, though
Ղեւոնդ/Ghevond 1- 14:148 retired for a while at which time angels approached (the Lord
Ղեւոնդ/Ghevond 1- 14:149 His life-giving death, of which you have heard, you insist
Ղեւոնդ/Ghevond 1- 14:153 because of His human nature, which He has in common with
Ղեւոնդ/Ghevond 1- 14:154 Judah, not like the covenant which I made with their fathers
Ղեւոնդ/Ghevond 1- 14:155 Egypt, if not that of which one is reminded by the
Ղեւոնդ/Ghevond 1- 14:155 of Easter, the Passover, and which He had given to be
Ղեւոնդ/Ghevond 1- 14:156 during His passion, took bread, which He blessed, broke, and gave
Ղեւոնդ/Ghevond 1- 14:157 the Lord). The Holy Scriptures, which you certainly never read, give
Ղեւոնդ/Ghevond 1- 14:165 This is the day on which God at the beginning note
Ղեւոնդ/Ghevond 1- 14:171 is unclean, save only sin, which not only was not created
Ղեւոնդ/Ghevond 1- 14:173 All those things which you consider unclean in our
Ղեւոնդ/Ghevond 1- 14:174 rather than the aforementioned things which are designed for the purpose
Ղեւոնդ/Ghevond 1- 14:176 their natural and human infirmities, which you call filthiness, since it
Ղեւոնդ/Ghevond 1- 14:181 a dead person, for that which seems to me and to
Ղեւոնդ/Ghevond 1- 14:184 the Prophets. The metal plate which by the order (of God
Ղեւոնդ/Ghevond 1- 14:186 indicates the wood out of which that cross should be made
Ղեւոնդ/Ghevond 1- 14:186 made, the sublime crown in which the Church is forever glorified
Ղեւոնդ/Ghevond 1- 14:186 Blessed is the wood by which reighteousness comes.” [Wisdom 14:7]. Again, “She (wisdom
Ղեւոնդ/Ghevond 1- 14:187 Old Testament the divine command which authorized Moses to have the
Ղեւոնդ/Ghevond 1- 14:188 desire to conserve their images, which have come down to us
Ղեւոնդ/Ghevond 1- 14:189 venerated that house of yours which is called the Ka’aba, the
Ղեւոնդ/Ghevond 1- 14:193 that you call rukn and which you adore and kiss without
Ղեւոնդ/Ghevond 1- 14:193 the carnage of demon, from which the birds and the beasts
Ղեւոնդ/Ghevond 1- 14:194 an affair with your wives which he has compared, I am
Ղեւոնդ/Ghevond 1- 14:194 of all these unclean acts, which has doubtless been the cause
Ղեւոնդ/Ghevond 1- 14:195 a sin before God, for which he was grievously punished by
Ղեւոնդ/Ghevond 1- 14:197 possible, about the shamelessness with which you remarry: before retaking your
Ղեւոնդ/Ghevond 1- 14:197 say of the execrable debauchery which you commit with your concubines
Ղեւոնդ/Ghevond 1- 14:205 the world to those cults which are strange and contrary to
Ղեւոնդ/Ghevond 1- 14:206 that it is your desert which is situated by the side
Ղեւոնդ/Ghevond 1- 14:212 of God’ these devastating raids which bring death and captivity to
Ղեւոնդ/Ghevond 1- 14:216 called by a new name which the mouth of the Lord
Ղեւոնդ/Ghevond 1- 14:220 sufferings and all the tortures which befall us for the sake
Ղեւոնդ/Ghevond 1- 16:1 the dominical crosses of Christ which had been erected in many
Ղեւոնդ/Ghevond 1- 16:2 the mass slaughter of pigs, which resulted in the obliteration of
Ղեւոնդ/Ghevond 1- 17:1 had inappropriately spent the treasures which had been accumulated by the
Ղեւոնդ/Ghevond 1- 18:4 Khazars) heard about the evils which had befallen them, they left
Ղեւոնդ/Ghevond 1- 18:4 them, they left that fortress which they were besieging and went
Ղեւոնդ/Ghevond 1- 18:5 This was a bronze statue which the Harashi brigade have with
Ղեւոնդ/Ghevond 1- 19:1 Mysia, (located in an area) which translates asbetween the lands
Ղեւոնդ/Ghevond 1- 19:8 brother and blessed the triumph which he had achieved
Ղեւոնդ/Ghevond 1- 20:1 the cathedral of) St. Sophia, which had been built with heavenly
Ղեւոնդ/Ghevond 1- 20:4 visited upon all those kingdoms which turned against our sovereignty, kingdoms
Ղեւոնդ/Ghevond 1- 20:4 turned against our sovereignty, kingdoms which we have smashed and pulverized
Ղեւոնդ/Ghevond 1- 20:6 that place of your worship which you named (Haghia) Sophia, I
Ղեւոնդ/Ghevond 1- 20:10 reproacher, reciting the Davidic psalm which says: “How the enemy have
Ղեւոնդ/Ghevond 1- 20:13 we hope that His mercy which you insult will repay you
Ղեւոնդ/Ghevond 1- 20:13 that abominable mouth of yours which you opened against the King
Ղեւոնդ/Ghevond 1- 20:13 who said that those mouths which speak iniquity will be silenced
Ղեւոնդ/Ghevond 1- 20:14 the light of His face which can destroy those who boast
Ղեւոնդ/Ghevond 1- 20:17 was the wand of Moses which turned the waters upon the
Ղեւոնդ/Ghevond 1- 20:17 all powerful Cross of Christ which today you have insulted
Ղեւոնդ/Ghevond 1- 20:27 hunger descended upon those troops which had already devoured their own
Ղեւոնդ/Ghevond 1- 20:29 the blood of the innocent ( which you shed). So I shall
Ղեւոնդ/Ghevond 1- 20:29 others) the powers of God which you have witnessed
Ղեւոնդ/Ghevond 1- 20:30 unworthy of life. The crimes which I have committed against your
Ղեւոնդ/Ghevond 1- 21:5 than three years the stipend ( which should have been paid) to
Ղեւոնդ/Ghevond 1- 24:1 him, forming a large army, which then crossed the great Euphrates
Ղեւոնդ/Ghevond 1- 24:7 prophecy of Amos was fulfilled ( which says): “For three transgressions of
Ղեւոնդ/Ghevond 1- 25:10 God and of the hatred which they showed to each other
Ղեւոնդ/Ghevond 1- 26:6 troops of the Byzantine emperor which were located in the Pontus
Ղեւոնդ/Ghevond 1- 27:2 Ishmael observed the unbearable danger which had increased amongst them, they
Ղեւոնդ/Ghevond 1- 27:9 their blood flowed in streams which evaporated into a dark fog
Ղեւոնդ/Ghevond 1- 27:10 years of (Marwan’s) reign, after which he died
Ղեւոնդ/Ghevond 1- 28:4 the mouth of that dragon which had attacked to wreck the
Ղեւոնդ/Ghevond 1- 28:9 troops’ annual stipend of silver, which until then had come from
Ղեւոնդ/Ghevond 1- 29:1 fragment of the Lord’s Cross, which he removed and took with
Ղեւոնդ/Ghevond 1- 29:4 designated officials over the work which included swiftly rebuilding the city’s
Ղեւոնդ/Ghevond 1- 31:2 this army) to our land, which was under Yazid’s control
Ղեւոնդ/Ghevond 1- 31:4 sheep and herds of cattle, which ( the Khazars) took as spoil
Ղեւոնդ/Ghevond 1- 31:7 the shadow (of the Khazars) which had darkened the country of
Ղեւոնդ/Ghevond 1- 32:6 withheld none of the treasure which was in his hands, just
Ղեւոնդ/Ghevond 1- 33:2 capita as a result of which they were deprived of everything
Ղեւոնդ/Ghevond 1- 34:14 demolished the vineyards’ weak walls, which were constructed with stones, without
Ղեւոնդ/Ghevond 1- 34:28 to the city of T’e’odupolis which is (also) called (Erzerum) Karin
Ղեւոնդ/Ghevond 1- 34:32 All the kingdoms which reject their authority they smash
Ղեւոնդ/Ghevond 1- 34:34 that very evil wild beast which now pollutes our country. On
Ղեւոնդ/Ghevond 1- 34:41 from the expansive, renowned city which Abdullah (Caliph al-Mansur) himself
Ղեւոնդ/Ghevond 1- 34:41 fortified with impregnable defending walls, which was named Baghdad
Ղեւոնդ/Ghevond 1- 34:52 majority of the infantry brigade which consisted of local residentssince
Ղեւոնդ/Ghevond 1- 34:56 the banks of the river which flows through it. With them
Ղեւոնդ/Ghevond 1- 35:1 glorious symbol of Christ’s Cross which had been erected at the
Ղեւոնդ/Ghevond 1- 35:4 any double-edged (earthly) sword which severed his spirit, breath, sinews
Ղեւոնդ/Ghevond 1- 36:2 before (the caliph’s) death in which he saw the place of
Ղեւոնդ/Ghevond 1- 36:4 that vision about the fate which awaited him, judicious punishment for
Ղեւոնդ/Ghevond 1- 37:1 He opened all the treasuries which the impious al-Mansur had
Ղեւոնդ/Ghevond 1- 37:3 pure silver ore was extracted ( which satisfied) the needs of the
Ղեւոնդ/Ghevond 1- 37:4 Byzantines. He assembled a force which he entrusted to one of
Ղեւոնդ/Ghevond 1- 37:5 a large force against Basanastan, which is called Bishan (Commagene). (This
Ղեւոնդ/Ghevond 1- 38:1 soldiers) as the mustard seeds which you see. Will your country
Ղեւոնդ/Ghevond 1- 39:0 us to describe the events which followed. In the seventh year
Ղեւոնդ/Ghevond 1- 39:13 well fortified with a wall which was built to resist the
Ղեւոնդ/Ghevond 1- 40:11 things of this world (things which) many have aspired to yet
Ղեւոնդ/Ghevond 1- 40:13 of the Epiphany of Christ, which is celebrated for eight consecutive
Ղեւոնդ/Ghevond 1- 40:15 The instrument of torture which they used was of the
Ղեւոնդ/Ghevond 1- 43:1 of the most holy Trinity which is blessed now and forever
Դրասխանակերտցի/Draskhanakerttsi 1- 1:3 histories of the ancient times which I consider to be worthy
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4 gone into this subject matter, which I must say I undertook
Դրասխանակերտցի/Draskhanakerttsi 1- 1:13 the renewal of the kingdom which had ceased long ago
Դրասխանակերտցի/Draskhanakerttsi 1- 1:17 means of the Ishmaelite sword, which slaughtered many
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 advice) to build Noah’s ark, which was made out of timber
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 once enter the ark into which they brought with them representatives
Դրասխանակերտցի/Draskhanakerttsi 1- 2:20 Scriptures, however, a terrible tempest, which arose seemingly by divine ordinance
Դրասխանակերտցի/Draskhanakerttsi 1- 3:3 glen with a great tumult which was like the clamor of
Դրասխանակերտցի/Draskhanakerttsi 1- 3:6 lived in a beautiful plain which was seemingly fortified with tall
Դրասխանակերտցի/Draskhanakerttsi 1- 3:6 and pass through its length, which is hollowed by their gurgling
Դրասխանակերտցի/Draskhanakerttsi 1- 3:11 foot of the southern mountain which he named Masis after himself
Դրասխանակերտցի/Draskhanakerttsi 1- 3:14 narrow passages of a cavern which is now called k’arawaz by
Դրասխանակերտցի/Draskhanakerttsi 1- 3:15 and beautiful dastakert of Geghami, which was later named Garni after
Դրասխանակերտցի/Draskhanakerttsi 1- 4:12 the books of the Chaldaeans, which were written at the time
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18 order of the ostanik azats, which has been preserved to this
Դրասխանակերտցի/Draskhanakerttsi 1- 5:5 of approximately sixty years, at which time the Parthians rose in
Դրասխանակերտցի/Draskhanakerttsi 1- 5:11 possession of Pontus and Caesarea, which is called Mazaca (Mizhak), with
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17 together in harmony and brotherhood, which is the source of prosperity
Դրասխանակերտցի/Draskhanakerttsi 1- 5:20 that he plunged his lance, which according to rumor was dipped
Դրասխանակերտցի/Draskhanakerttsi 1- 6:3 occupied the city of Amaseia, which Amasia, the nephew of Nectanebo
Դրասխանակերտցի/Draskhanakerttsi 1- 6:5 and houses with firm foundation, which resembled the structures that Shamiram
Դրասխանակերտցի/Draskhanakerttsi 1- 6:9 the city of Mazaka, (Mizhak) which he enlarged and endowed it
Դրասխանակերտցի/Draskhanakerttsi 1- 6:13 sent numerous forces to Jerusalem, which they instantly besieged and conquered
Դրասխանակերտցի/Draskhanakerttsi 1- 6:16 army and marching into Mesopotamia, which Antony (Antoninos), the king of
Դրասխանակերտցի/Draskhanakerttsi 1- 6:17 nations and kingdoms, all of which he deprived of their lords
Դրասխանակերտցի/Draskhanakerttsi 1- 7:11 heal him from his ailment which no man could ever cure
Դրասխանակերտցի/Draskhanakerttsi 1- 7:13 impression of the divine image which is still to this day
Դրասխանակերտցի/Draskhanakerttsi 1- 8:4 grave of the holy apostle ( which was) in the nuptial chamber
Դրասխանակերտցի/Draskhanakerttsi 1- 9:4 of the canons of Nicaea which were worthy of acceptance. Greatly
Դրասխանակերտցի/Draskhanakerttsi 1- 11:1 as follows: “Let your sovereignty which is established by Christ prevail
Դրասխանակերտցի/Draskhanakerttsi 1- 11:9 his church his variegated image which was designed in the likeness
Դրասխանակերտցի/Draskhanakerttsi 1- 11:14 themselves because of their foolishness which had darkened their hearts. For
Դրասխանակերտցի/Draskhanakerttsi 1- 13:3 He would protect the army which was bearing His seal, wherewith
Դրասխանակերտցի/Draskhanakerttsi 1- 13:5 wanton and lewd acts for which the blessed Nerses continually chided
Դրասխանակերտցի/Draskhanakerttsi 1- 14:6 the characters of our language, which were presumably given to him
Դրասխանակերտցի/Draskhanakerttsi 1- 14:16 wantonly engaged in lascivious licentiousness, which provided the naxarars with the
Դրասխանակերտցի/Draskhanakerttsi 1- 14:26 a crosslike radiance of light, which remained for a long time
Դրասխանակերտցի/Draskhanakerttsi 1- 15:3 the fire of the temple which the latter had built in
Դրասխանակերտցի/Draskhanakerttsi 1- 15:4 there the patriarchal throne on which he set the great patriarch
Դրասխանակերտցի/Draskhanakerttsi 1- 16:2 forewarned people about this life, which must be safeguarded, and bore
Դրասխանակերտցի/Draskhanakerttsi 1- 16:12 he restored the Chalcedonian heterodoxy which had been extirpated, erased and
Դրասխանակերտցի/Draskhanakerttsi 1- 16:22 his baptism was named Yiztbuzit, which meansGod has redeemed”, suffered
Դրասխանակերտցի/Draskhanakerttsi 1- 16:26 sequence of the Armenian era which is a perpetual cycle and
Դրասխանակերտցի/Draskhanakerttsi 1- 16:38 and the part of Armenia which was called the Tanutirakan Gundn
Դրասխանակերտցի/Draskhanakerttsi 1- 16:40 the nomenclature of those provinces which our own Aram had sucessively
Դրասխանակերտցի/Draskhanakerttsi 1- 16:41 whose metropolis is Sebastia, and which was known asFirst Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 16:42 whose metropolis is Caesarea and which was formerly known asSecond
Դրասխանակերտցի/Draskhanakerttsi 1- 16:43 He renamed Melitene, which has districts of the same
Դրասխանակերտցի/Draskhanakerttsi 1- 16:47 that part of Greater Armenia which extended from the region of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:3 region of the great desert which borders on T’urk’astan and is
Դրասխանակերտցի/Draskhanakerttsi 1- 17:8 in the city of Dvin which was named after Saint Grigor
Դրասխանակերտցի/Draskhanakerttsi 1- 17:9 foundation of the holy church, which is a beautiful structure built
Դրասխանակերտցի/Draskhanakerttsi 1- 17:9 mortar. For the former edifice, which had been erected by the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:12 for the Tome of Leo which professes the manhood of Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 17:16 in the city of Dvin which was located in the Persian
Դրասխանակերտցի/Draskhanakerttsi 1- 17:19 and buried him in Daroynk’, which is in the district of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:21 to the city of Karin, which he captured
Դրասխանակերտցի/Draskhanakerttsi 1- 17:26 Zak’aria and the Holy Cross which had borne Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 17:27 martyrium of the blessed Hrip’simeank’ which formerly had been a dark
Դրասխանակերտցի/Draskhanakerttsi 1- 17:30 dome of the Holy Cathedral which is in the city of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:35 latter possessed a slanderous tongue which instigated the aspet Varaztiroc’ to
Դրասխանակերտցի/Draskhanakerttsi 1- 18:2 Heraclius, yearning for the cross which had borne Christ, crowned Xorem
Դրասխանակերտցի/Draskhanakerttsi 1- 18:4 back to Jerusalem the cross which had borne Christ and put
Դրասխանակերտցի/Draskhanakerttsi 1- 18:9 crafty subtlety of the heresy which the imperial signature concealed like
Դրասխանակերտցի/Draskhanakerttsi 1- 18:16 become presumptuously arrogant because of which you, who are suffering from
Դրասխանակերտցի/Draskhanakerttsi 1- 18:20 residence in the Mayroy Monastery which is situated in the glens
Դրասխանակերտցի/Draskhanakerttsi 1- 18:25 Saint Gayiane, the structure of which was formerly gloomy and dark
Դրասխանակերտցի/Draskhanakerttsi 1- 19:6 fill to his thirsty sword which he always nourished with the
Դրասխանակերտցի/Draskhanakerttsi 1- 19:10 by ship the holy cross which had borne Christ to Constantinople
Դրասխանակերտցի/Draskhanakerttsi 1- 19:13 to the city of Dvin which they took. They inebriated their
Դրասխանակերտցի/Draskhanakerttsi 1- 19:19 most magnificent house of God which he named after Saint Grigor
Դրասխանակերտցի/Draskhanakerttsi 1- 19:21 he placed (Grigor’s) venerable skull, which bore the seal of Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 19:24 Makuran and India, all of which he conquered and devastated. He
Դրասխանակերտցի/Draskhanakerttsi 1- 19:37 outrage among many. The faith which had been received from Saint
Դրասխանակերտցի/Draskhanakerttsi 1- 19:39 images of your imperial majesties, which are imprinted on boards, we
Դրասխանակերտցի/Draskhanakerttsi 1- 19:47 walls, within (the perimeter of) which he constructed his own residence
Դրասխանակերտցի/Draskhanakerttsi 1- 21:5 the Armenians for his army, which had been struck, and that
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7 reminding Ogbay of physical death, which is the common lot of
Դրասխանակերտցի/Draskhanakerttsi 1- 21:12 the ostikan the saint’s hand, which had fallen into disuse because
Դրասխանակերտցի/Draskhanakerttsi 1- 21:13 holy body of the patriarch which he honored greatly. He pardoned
Դրասխանակերտցի/Draskhanakerttsi 1- 22:11 very competent in Theonic studies, which fully engraft into (the mind
Դրասխանակերտցի/Draskhanakerttsi 1- 22:14 sprinkled it on his beard, which was white and reached down
Դրասխանակերտցի/Draskhanakerttsi 1- 22:21 into his hand the staff, which was made out of ebony
Դրասխանակերտցի/Draskhanakerttsi 1- 22:24 was concealed by the flesh, which he took from us, as
Դրասխանակերտցի/Draskhanakerttsi 1- 22:24 the power to perform miracles which were sufficient for arousing the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:28 garment and revealing his undergarment which was made out of goat’s
Դրասխանակերտցի/Draskhanakerttsi 1- 23:3 village of Aramonk’ a church, which he adorned properly, and raised
Դրասխանակերտցի/Draskhanakerttsi 1- 23:10 the foot of the mountain which is called Sim dried up
Դրասխանակերտցի/Draskhanakerttsi 1- 23:20 the district of Goght’n, from which position he was elevated to
Դրասխանակերտցի/Draskhanakerttsi 1- 23:22 the harshness of the elements, which you could avoid by seeking
Դրասխանակերտցի/Draskhanakerttsi 1- 24:2 the hermitage of Saint Grigor, which is in the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 24:6 of the servant in question which he himself had covered. At
Դրասխանակերտցի/Draskhanakerttsi 1- 24:6 the misdeed the like of which had never been seen, and
Դրասխանակերտցի/Draskhanakerttsi 1- 24:12 congregation to live at Zresk, which is in the district of
Դրասխանակերտցի/Draskhanakerttsi 1- 24:29 his body into the lake which is to the north of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:20 Thereafter, the church of Christ, which had lost Her adornment due
Դրասխանակերտցի/Draskhanakerttsi 1- 25:44 wrought by the murderous sword which smote the peoples (of the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:50 the splendor, as yet unrevealed, which is in store for us
Դրասխանակերտցի/Draskhanakerttsi 1- 25:53 the stream of living water, which came from the side of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:61 kind of torment and agony, which the tongue is incapable of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 their name and eternal life, which is the highest and the
Դրասխանակերտցի/Draskhanakerttsi 1- 26:20 the hope for eternal life, which he always stored within himself
Դրասխանակերտցի/Draskhanakerttsi 1- 26:21 to forsake the Christian faith which he had received as a
Դրասխանակերտցի/Draskhanakerttsi 1- 26:27 proclaimed by Christ the Saviour which shall be heard at the
Դրասխանակերտցի/Draskhanakerttsi 1- 27:17 the foul teachings of Muhammad, which had been imposed on them
Դրասխանակերտցի/Draskhanakerttsi 1- 27:18 them live in hope, for which they were blessed and praised
Դրասխանակերտցի/Draskhanakerttsi 1- 28:6 from all plundering troops, in which to live
Դրասխանակերտցի/Draskhanakerttsi 1- 29:5 to Ashot a royal crown, which the governor ’Isa brought and
Դրասխանակերտցի/Draskhanakerttsi 1- 29:13 also offered terms of peace which were in no way trivial
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 the History of Shapuh Bagratuni, which will give you sufficient details
Դրասխանակերտցի/Draskhanakerttsi 1- 30:26 been deprived of the crown, which had been given to Smbat
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28 saw the invisible in that which was visible. For this reason
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29 wrote him a letter in which he first lavished flatteries upon
Դրասխանակերտցի/Draskhanakerttsi 1- 30:33 the order of your lordship, which I accepted with the love
Դրասխանակերտցի/Draskhanakerttsi 1- 30:37 know of his boundless goodness, which is so greatly in accord
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49 This is my conviction, from which no one could turn me
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50 is written, that those things which are revealed belong unto the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 Now, abandon that which is beyond your ability, and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 it be like that congregation which the Lord acquired in the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 His lot of inheritance, about which the prophet speaks as follows
Դրասխանակերտցի/Draskhanakerttsi 1- 30:62 Now, those were tongues with which the prophets were condemned, beaten
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71 the judgment of righteousness, things which I shudder to put in
Դրասխանակերտցի/Draskhanakerttsi 1- 31:3 and irritated at these matters, ( which he suspected to be) a
Դրասխանակերտցի/Draskhanakerttsi 1- 31:11 destruction by fire, all of which he frequently carried out over
Դրասխանակերտցի/Draskhanakerttsi 1- 32:2 other martyria with solid foundations, which appeared to the onlookers almost
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 new and unheard of condemnation which we received in retribution. For
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17 it tragic, if death, to which we are bound, comes to
Դրասխանակերտցի/Draskhanakerttsi 1- 32:19 everyone impartially, accept willingly that which is contrary to your wishes
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21 them in the promised bliss, which is preserved for His beloved
Դրասխանակերտցի/Draskhanakerttsi 1- 32:24 whom we learned their ways which proved for us a stumbling
Դրասխանակերտցի/Draskhanakerttsi 1- 33:2 the roots of the ills which he thought to suffer at
Դրասխանակերտցի/Draskhanakerttsi 1- 33:6 in the village of Vzhan, which is situated at the foot
Դրասխանակերտցի/Draskhanakerttsi 1- 33:13 the camp of the foreigners, which they could barely defend
Դրասխանակերտցի/Draskhanakerttsi 1- 33:15 valuable gifts, in return for which he received prizes befitting the
Դրասխանակերտցի/Draskhanakerttsi 1- 34:2 for the praiseworthy ornaments with which he was endowed and he
Դրասխանակերտցի/Draskhanakerttsi 1- 34:31 mounted on a swift horse, which he admired, and as he
Դրասխանակերտցի/Draskhanakerttsi 1- 35:1 took advantage of the situation which he considered suitable for carrying
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 besieged the fortress of Kars, which is in the district of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:1 table of the divine sacrament, which he used to carry with
Դրասխանակերտցի/Draskhanakerttsi 1- 36:11 preferred to manifest my obedience, which is the mother of all
Դրասխանակերտցի/Draskhanakerttsi 1- 36:12 the construction of the church which had been founded by king
Դրասխանակերտցի/Draskhanakerttsi 1- 36:13 made out of pure gold which was studded with gems
Դրասխանակերտցի/Draskhanakerttsi 1- 37:6 revealed her heart-rending privations, which deeply touched the ostikan, who
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 Smbat’s prayerful supplications to God, which were also accompanied by all
Դրասխանակերտցի/Draskhanakerttsi 1- 38:5 the help of the spear which he held in his hand
Դրասխանակերտցի/Draskhanakerttsi 1- 38:5 roof of the house in which the prince was, and began
Դրասխանակերտցի/Draskhanakerttsi 1- 38:8 Thus the very pit which Hasan had dug (for someone
Դրասխանակերտցի/Draskhanakerttsi 1- 38:11 close the doorway of destruction which Hasan had opened before himself
Դրասխանակերտցի/Draskhanakerttsi 1- 39:2 from them and their ways, which were always extremely prone to
Դրասխանակերտցի/Draskhanakerttsi 1- 39:10 he founded another church, on which he spent a great amount
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11 of wordly necessities, a task which was entrusted to him by
Դրասխանակերտցի/Draskhanakerttsi 1- 40:13 gold and sapphire, and over which was a diadem studded with
Դրասխանակերտցի/Draskhanakerttsi 1- 40:13 numerous other precious, royal robes, which were embroidered with gold and
Դրասխանակերտցի/Draskhanakerttsi 1- 42:4 and (professed) that the army which he had mustered was drawn
Դրասխանակերտցի/Draskhanakerttsi 1- 42:6 to the letter an answer, which appeared to carry the promise
Դրասխանակերտցի/Draskhanakerttsi 1- 42:17 On the designated day, which had been set up by
Դրասխանակերտցի/Draskhanakerttsi 1- 43:1 him the city of Naxjawan, which had presumably been in the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 open the gates of destruction, which no one but God could
Դրասխանակերտցի/Draskhanakerttsi 1- 43:7 embroidered robes, and many cushions, which were the products of the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:10 me in a dark dungeon, which was surrounded by numerous guards
Դրասխանակերտցի/Draskhanakerttsi 1- 43:27 depths of pits and dungeons which I suffered in bitter agony
Դրասխանակերտցի/Draskhanakerttsi 1- 44:1 of the summer season, during which time he made preparation against
Դրասխանակերտցի/Draskhanakerttsi 1- 44:4 and save her from starvation, which was about to come
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 of my fear of death, which is something temporary for God
Դրասխանակերտցի/Draskhanakerttsi 1- 45:12 For the root of bitterness, which formerly the Lord had plucked
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15 Presently, the faculty of perception, which is located in the storage
Դրասխանակերտցի/Draskhanakerttsi 1- 45:17 calamity, the cup of wrath which thou hast drunk and drained
Դրասխանակերտցի/Draskhanakerttsi 1- 46:1 the children of our land, which slaughtered many and was sent
Դրասխանակերտցի/Draskhanakerttsi 1- 46:6 drink, as a result of which the prince died in agony
Դրասխանակերտցի/Draskhanakerttsi 1- 46:6 the sanctuary of Saint Simon, which had been built by him
Դրասխանակերտցի/Draskhanakerttsi 1- 46:15 the luxury of azat motherhood which they had enjoyed
Դրասխանակերտցի/Draskhanakerttsi 1- 47:5 a considerable amount of booty which he placed under guard. Then
Դրասխանակերտցի/Draskhanakerttsi 1- 47:11 Meanwhile, the army which had been sent by the
Դրասխանակերտցի/Draskhanakerttsi 1- 48:3 the blame of the evil which had occurred by displaying his
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 suddenly he met his death which is the common lot of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 by rebellious men, because of which he also could not come
Դրասխանակերտցի/Draskhanakerttsi 1- 48:9 a manner similar to that which had formerly befallen our Trdat
Դրասխանակերտցի/Draskhanakerttsi 1- 48:11 the rocky fastnesses of Kapoyt, which is in the valley of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:12 perish with a horrible tumult which resembled the roar of rending
Դրասխանակերտցի/Draskhanakerttsi 1- 49:9 breath of the serpent, with which the mouths of human beings
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 a martyr, in return for which there is considerable compensation
Դրասխանակերտցի/Draskhanakerttsi 1- 50:1 of them to the sword which slaughters multitudes. The rest were
Դրասխանակերտցի/Draskhanakerttsi 1- 50:11 falling upon the Ishmaelite army, which was encamped in the district
Դրասխանակերտցի/Draskhanakerttsi 1- 51:13 out their liver, parts of which were distributed among themselves, as
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34 unapproachable light, for your falsities which are naught and are worth
Դրասխանակերտցի/Draskhanakerttsi 1- 51:44 and condemned men, turned death, which is inevitable, to life. Willingly
Դրասխանակերտցի/Draskhanakerttsi 1- 51:47 sufficiently the dregs of bitterness, which is the last (stage) of
Դրասխանակերտցի/Draskhanakerttsi 1- 52:2 built churches suffered numerous calamities, which left them in a state
Դրասխանակերտցի/Draskhanakerttsi 1- 52:3 almost like a land through which men had never passed, and
Դրասխանակերտցի/Draskhanakerttsi 1- 52:13 agaraks and houses. These crimes which they committed out of enmity
Դրասխանակերտցի/Draskhanakerttsi 1- 53:22 labor, and the wretched nourishment which they acquired through toil was
Դրասխանակերտցի/Draskhanakerttsi 1- 53:25 thrown into the trash, in which they tumbled, and which they
Դրասխանակերտցի/Draskhanakerttsi 1- 53:25 in which they tumbled, and which they ate in place of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 order to dispel the scandal which is close at hand
Դրասխանակերտցի/Draskhanakerttsi 1- 54:6 the Christ-given authority, with which you were invested (to perform
Դրասխանակերտցի/Draskhanakerttsi 1- 54:13 remission for their sinful animosity, which they iniquitously allowed to prevail
Դրասխանակերտցի/Draskhanakerttsi 1- 54:15 you and let your prayers, which shine with holiness, be with
Դրասխանակերտցի/Draskhanakerttsi 1- 54:18 the days of my misery, which were spread over my heart
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 well as express our gratitude, which is due to you, who
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 worthy and beautiful imperial palace which is the dwelling place of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 calmly the life-bearing mystery, which brings one closer to God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 for your benevolence a gift which is worthy of your heroic
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 in the streets.” Your ears, which are familiar with the voice
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 operation of the divine wisdom, which is implanted in you
Դրասխանակերտցի/Draskhanakerttsi 1- 54:40 The fire, which was at one time extinguished
Դրասխանակերտցի/Draskhanakerttsi 1- 54:54 brought upon by the evil, which has come and taken possession
Դրասխանակերտցի/Draskhanakerttsi 1- 54:55 was saved from the tribulations which I willingly confronted, make it
Դրասխանակերտցի/Draskhanakerttsi 1- 54:56 clubs and various other devices, which would have been sufficient to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:61 enemy, and rescue the inheritance which is yours, as well as
Դրասխանակերտցի/Draskhanakerttsi 1- 54:61 of God in the Highest, which was seized and ravaged by
Դրասխանակերտցի/Draskhanakerttsi 1- 54:62 you should subordinate those parts which you had received in the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:62 virtue of your desirable laws which are full of mercy
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 of us this dust, to which our waist is glued, and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 from our necks the yoke, which was imposed on us by
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 Cleanse this land and city, which became the target of the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:78 blazing and radiant Holy Cross, which dwells in your universal and
Դրասխանակերտցի/Draskhanakerttsi 1- 55:7 with swift and spirited horses, which were decked with beautiful armor
Դրասխանակերտցի/Draskhanakerttsi 1- 55:12 the depths of a cavern, which was difficult of access and
Դրասխանակերտցի/Draskhanakerttsi 1- 55:13 with the sweet waters, with which the blessed comforted themselves from
Դրասխանակերտցի/Draskhanakerttsi 1- 55:15 by the shepherds, and on which site a church had been
Դրասխանակերտցի/Draskhanakerttsi 1- 55:19 twig from the ash tree, which the hand of the blessed
Դրասխանակերտցի/Draskhanakerttsi 1- 55:20 deceived by their excellent promises, which they made in the name
Դրասխանակերտցի/Draskhanakerttsi 1- 55:24 uproar as well as confusion, which he stirred up against Yusuf’s
Դրասխանակերտցի/Draskhanakerttsi 1- 55:27 multitude of the Arab forces which had come upon them in
Դրասխանակերտցի/Draskhanakerttsi 1- 55:38 Gagik. He and his land, which is covered with deep valleys
Դրասխանակերտցի/Draskhanakerttsi 1- 57:1 Gugark’ near the great fortress which is called Shamshulde in Georgian
Դրասխանակերտցի/Draskhanakerttsi 1- 57:12 and rebuild their paternal realm, which had been subverted and destroyed
Դրասխանակերտցի/Draskhanakerttsi 1- 59:2 over the region of Gugark’ which is near the gates of
Դրասխանակերտցի/Draskhanakerttsi 1- 59:16 of the preconceived wickedness above, which bore the stench of death
Դրասխանակերտցի/Draskhanakerttsi 1- 60:2 gold and silver, part of which was in lieu of the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:8 the district at her foot, which had been given to the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:10 Gibeonite forces of prince Smbat which were situated on the left
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16 put aside the task with which he had been occupied at
Դրասխանակերտցի/Draskhanakerttsi 1- 60:18 also seized the other fortress which was near Kayean, and having
Դրասխանակերտցի/Draskhanakerttsi 1- 60:20 There, having found a mound which was surrounded by boulders, the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21 my hands, in return for which you deemed me worthy of
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28 me from the iniquitous death which they have prepared
Դրասխանակերտցի/Draskhanakerttsi 1- 60:29 the mantle of the cross which he was wont to carry
Դրասխանակերտցի/Draskhanakerttsi 1- 60:33 that the Providence of God, Which saved him on that occasion
Դրասխանակերտցի/Draskhanakerttsi 1- 61:5 the wicked venom of envy, which they always tried to shed
Դրասխանակերտցի/Draskhanakerttsi 1- 62:10 guards’ deadly and insidious treachery, which they were about to commit
Դրասխանակերտցի/Draskhanakerttsi 1- 63:5 came to a complete understanding, which they confirmed by an oath
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21 that he turned his mind, which was formerly sound, to impure
Դրասխանակերտցի/Draskhanakerttsi 1- 64:6 in the province of Egypt, which is in the region of
Դրասխանակերտցի/Draskhanakerttsi 1- 64:19 carry out the wicked plans which he had devised (in his
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24 the great city of Ray, which is in Persia, he sent
Դրասխանակերտցի/Draskhanakerttsi 1- 64:25 passes of the Hagarite desert, which they falsely call ’the house
Դրասխանակերտցի/Draskhanakerttsi 1- 65:2 acquire his paternal inheritance, of which he considered himself deprived because
Դրասխանակերտցի/Draskhanakerttsi 1- 65:10 the severity of the agonies which our faithful lords imbibed to
Դրասխանակերտցի/Draskhanakerttsi 1- 65:12 disreputable customs of the heathen, which would be detrimental to all
Դրասխանակերտցի/Draskhanakerttsi 1- 65:16 of the Caves (Ayric’ Vank’), which was the residence of the
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19 material possessions and the livestock which we had abandoned much against
Դրասխանակերտցի/Draskhanakerttsi 1- 65:20 of Biwrakan, my own dzerakert which I had acquired through ganjagin
Դրասխանակերտցի/Draskhanakerttsi 1- 65:20 constructed with solid polished stones, which was richly ornamented and adorned
Դրասխանակերտցի/Draskhanakerttsi 1- 66:5 monastery of the celibate priests which is located in a cave
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6 blissful goal of their expectations, which is reserved for all those
Դրասխանակերտցի/Draskhanakerttsi 1- 66:11 am of the latter opinion, which I shall clarify somewhat later
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13 vehement floods of the torrents which were about to come, and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20 subjects into the truth of which he had penetrated. He entreated
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20 Christ due to the war which is distressing us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21 in his flesh and blood, which you are about to receive
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21 against His Body, His Church, which is you
Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 to vanquish the wicked darkness which encircles this world, and which
Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 which encircles this world, and which has become thick around us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 the robe of light with which you clad yourselves in Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 66:28 integrity of the Lord’s flock, which the Lord Himself chose as
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 the peril of this ailment, which has afflicted us, hasten to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46 worthy of attaining the Light, Which is the lot of the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:7 error of the Ishmaelite mind, which is inconstant like the wind
Դրասխանակերտցի/Draskhanakerttsi 1- 67:22 was staying in Vayoc’ Dzor, which was his own district, because
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1 this useful treatise. With this, which is like a reflecting mirror
Դրասխանակերտցի/Draskhanakerttsi 1- 68:15 luminous and redeeming garment in which you were properly clad from
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 heart keep away from that which is harmful and hostile to
Թովմա/Tovma 1- 1:1 building of the tower, from which tribe the Artsruni family arose
Թովմա/Tovma 1- 1:4 built the city of Ninos which is Nineveh, called the capital
Թովմա/Tovma 1- 1:10 Semiramis, after her grandfather Sem which in the Armenian language is
Թովմա/Tovma 1- 1:16 force to the mountain Sim, which mountain had been so named
Թովմա/Tovma 1- 1:20 to infinite myriads of years, which is not a convincing demonstration
Թովմա/Tovma 1- 1:23 country in the East about which there is nothing more to
Թովմա/Tovma 1- 1:23 enormity of the abundant source, which having irrigated paradise sinks into
Թովմա/Tovma 1- 1:24 night of the luminous creation, which after the rank and station
Թովմա/Tovma 1- 1:26 honour of the Creator; in which attempt his deceiver the devil
Թովմա/Tovma 1- 1:29 of blame for the penalty, which ( was wrought) not only by
Թովմա/Tovma 1- 1:29 the inventor of evil. To which we respond that in every
Թովմա/Tovma 1- 1:31 to till the earth from which he had been taken. So
Թովմա/Tovma 1- 1:42 years old he begat Seth, which in the original language is
Թովմա/Tovma 1- 1:44 might learn to avoid lewdness which was the cause of the
Թովմա/Tovma 1- 1:59 built at Laodicaea in Phrygia, which of the three areas of
Թովմա/Tovma 1- 1:62 earth to destroy everything in which there is living breath”—indicating
Թովմա/Tovma 1- 1:63 his incessant love for man, which is still said to pardon
Թովմա/Tovma 1- 1:68 placed them in the ark which I shall repeat a little
Թովմա/Tovma 1- 1:71 my arc in the clouds,” which is the rainbow. Some say
Թովմա/Tovma 1- 1:74 calledplace of (the) stable,” which was somewhat distorted in the
Թովմա/Tovma 1- 1:74 pronounced Awawrshelimthat is, Jerusalem which being translated meansmy stable
Թովմա/Tovma 1- 1:75 Now the tomb in which the first father’s bones were
Թովմա/Tovma 1- 1:75 eternal covenant and the word which he commanded for a thousand
Թովմա/Tovma 1- 2:2 guarded very carefully in Babylon which book we know was (written
Թովմա/Tovma 1- 2:3 ramblings about times and events which inconsistencies we do not think
Թովմա/Tovma 1- 3:4 first palace built by Asur which Nebrot’ had destroyed
Թովմա/Tovma 1- 3:8 noble constructions of her workmen which are indeed worthy of wonder
Թովմա/Tovma 1- 3:16 his Companions indicates to you, which the blessed priest Ełishē wrote
Թովմա/Tovma 1- 3:20 an exceedingly high mountain beyond which no humans dwell.” I know
Թովմա/Tovma 1- 3:20 of Emawon in the East, which is truly the highest (spot
Թովմա/Tovma 1- 3:23 of the wonderful unknown tree, which in one day grows with
Թովմա/Tovma 1- 3:24 who approach with invisible power which I do not believe is
Թովմա/Tovma 1- 3:29 came across a female ass which had a foal. We immediately
Թովմա/Tovma 1- 3:29 miles, two birds met us which had human faces and were
Թովմա/Tovma 1- 3:30 obey the wonderful divine voice which had spoken through the birds
Թովմա/Tovma 1- 3:32 in order to refute them, which the benighted Easterners hand down
Թովմա/Tovma 1- 3:34 fire and not the sun, which is Hephaistos, saying it is
Թովմա/Tovma 1- 3:40 being by someone. And that which is uncreated, the same is
Թովմա/Tovma 1- 4:36 former palace abandoned by Bel, which is the house of Astorov
Թովմա/Tovma 1- 4:38 And he destroyed the kingdom . . . which had lasted [250] years. After him
Թովմա/Tovma 1- 5:15 days, about a month, during which time the Armenian troops (performed
Թովմա/Tovma 1- 6:21 be more renowned than valour which is more appropriate for the
Թովմա/Tovma 1- 6:30 Xerxes. Stripped of the authority which Tigran and Cyrus had given
Թովմա/Tovma 1- 6:31 asked: “Who (are you), from which ( ancestors), from which (father), when
Թովմա/Tovma 1- 6:31 you), from which (ancestors), from which ( father), when, and in whose
Թովմա/Tovma 1- 6:37 ignobility. She had the archives, which were written in Greek on
Թովմա/Tovma 1- 6:41 days of Saint Vardanconcerning which I shall write in its
Թովմա/Tovma 1- 6:48 on behalf of the world, which he called his glory
Թովմա/Tovma 1- 6:50 great stock descended from Senek’erim, which as its noble families increased
Թովմա/Tovma 1- 6:57 into repeating his error, for which the latter was mocked and
Թովմա/Tovma 1- 7:11 edge of the lake from which temperate breezes blow, freshening the
Թովմա/Tovma 1- 7:15 returned to them the land which Tigran Haykazn had given in
Թովմա/Tovma 1- 7:15 inheritance (to their family), but which Sanatruk had confiscated to the
Թովմա/Tovma 1- 8:6 three-forked small hollow valley which runs down from the three
Թովմա/Tovma 1- 8:10 He named the city Artamat, which when translated really meansthe
Թովմա/Tovma 1- 8:14 woman’s name was Jaylamar, after which she had named the castle
Թովմա/Tovma 1- 10:4 reader of the Holy Gospel ( which bids us) not to sit
Թովմա/Tovma 1- 10:6 not pursued the multifarious stories which previous (historians) set down in
Թովմա/Tovma 1- 10:18 Baptist and the martyr Athanagines, which had been built by our
Թովմա/Tovma 1- 10:26 reconciliation between Valens and Arshak which he did indeed bring about
Թովմա/Tovma 1- 10:30 in order the audacious acts which the impious Mehuzhan inflicted on
Թովմա/Tovma 1- 10:34 transferred it to the place which is now called Dzoroy Vank’
Թովմա/Tovma 1- 10:34 martyrium of the Holy Hṙip’simeank’, which Saint Gregory had built and
Թովմա/Tovma 1- 10:41 terrible and cruel tortures at which I shudder
Թովմա/Tovma 1- 10:42 the history of the martyrs which has the title Araveleay (East
Թովմա/Tovma 1- 10:43 of all of them: Shahdosd, which meanslover of the king
Թովմա/Tovma 1- 10:43 lover of the king”; Gohsht’asd, which meansdyer of purple for
Թովմա/Tovma 1- 10:45 to discuss the business for which they had come; and when
Թովմա/Tovma 1- 10:49 fable seems opportune to me, which runs: “Often the foxes planned
Թովմա/Tovma 1- 11:2 and all forms of vice which it is not pleasing to
Թովմա/Tovma 1- 11:21 over his own Artsruni family which, quickly forgetting the benefits of
Թովմա/Tovma 1- 11:42 the past course of events which they had willingly sought to
Թովմա/Tovma 1- 11:47 each according to his deeds which he had seen on Holy
Թովմա/Tovma 1- 11:51 He lived in a fortress which is now called popularly Zṙłayl
Թովմա/Tovma 1- 11:54 Greater Armenia, a wonderful composition which begins with Adam and goes
Թովմա/Tovma 1- 11:55 of Moses Khorenats’i, the section which refers back to them both
Թովմա/Tovma 1- 11:56 have composed this abbreviated narrative which we have presented to you
Թովմա/Tovma 1- 11:57 to this great undertaking, in which I shall outdistance the charlatan
Թովմա/Tovma 2- 2:5 the book of Armenian history which he had written on the
Թովմա/Tovma 2- 3:22 and camped outside the city which they set on fire
Թովմա/Tovma 2- 3:37 insulting letter to the emperor, which ran like this
Թովմա/Tovma 2- 3:38 You spend the royal treasure which I sent to you, unaware
Թովմա/Tovma 2- 3:42 take cognisance of the insults which the enemy had inflicted on
Թովմա/Tovma 2- 3:57 and the royal horses on which King Khosrov had come to
Թովմա/Tovma 2- 3:66 holy cross that received God which you took captive from Jerusalem
Թովմա/Tovma 2- 3:72 cities and all the borders which had been established in the
Թովմա/Tovma 2- 4:2 to the city called Madiam, which Israel had destroyed on leaving
Թովմա/Tovma 2- 4:4 in the place (called) P’aṙan, which is now called Mak’awarlike
Թովմա/Tovma 2- 4:8 and all the other things which it is not necessary to
Թովմա/Tovma 2- 4:11 What is this new faith which is now being revealed by
Թովմա/Tovma 2- 4:13 to the city of Madiam which we mentioned above
Թովմա/Tovma 2- 4:20 the density of the sand which gave no support to the
Թովմա/Tovma 2- 4:25 him write perverse (things), of which we shall give brief extracts
Թովմա/Tovma 2- 4:27 for purification. The heavenly gifts which the Lord has promised for
Թովմա/Tovma 2- 4:30 the filthiness of your tongue, which you sharpened against the mighty
Թովմա/Tovma 2- 4:34 and the years of anarchy which some historians count as [60] and
Թովմա/Tovma 2- 4:36 in the town of Khram which is below the monastery of
Թովմա/Tovma 2- 4:58 deeds, not described by others, which he inflicted on Armenia over
Թովմա/Tovma 2- 4:58 that occurred in our days, which was the date [300] of the
Թովմա/Tovma 2- 5:1 agitation: on whom or on which regions to pour out the
Թովմա/Tovma 2- 6:2 army near to the city which was the Armenian prince’s winter
Թովմա/Tovma 2- 6:4 and codicil of the nobles ( which mentioned) their close relationship and
Թովմա/Tovma 2- 6:4 the bond of the pact which they had confirmed between each
Թովմա/Tovma 2- 6:15 sufficient the deeds of valour which God had granted them through
Թովմա/Tovma 2- 6:40 folly; they had eyes with which they would not see, and
Թովմա/Tovma 2- 6:40 not see, and ears with which they would not hear. So
Թովմա/Tovma 2- 6:40 terrible evils and irreversible downfall which, continuing (my) account, I shall
Թովմա/Tovma 2- 6:42 beginning of the next year which was the sixth jubilee and
Թովմա/Tovma 2- 6:44 carry out successfully the plan which we have resolved on against
Թովմա/Tovma 2- 6:53 of the freezing north wind, which he was afraid he could
Թովմա/Tovma 2- 7:6 to a very tall church which had been built by Prince
Թովմա/Tovma 2- 7:10 especially that known as millet, which some call bread at time
Թովմա/Tovma 2- 7:11 As weapons they have pikes, which they carry with them continuously
Թովմա/Tovma 2- 7:12 the snow of unstable solidity which flows down from the clouds
Թովմա/Tovma 2- 7:13 they are called Khut’, from which name the mountain is also
Թովմա/Tovma 2- 7:14 translation of the Armenian teachers, which they have continually in their
Թովմա/Tovma 3- 1:1 relate the dangers and tribulations which befell us from the enemies
Թովմա/Tovma 3- 1:9 lion and the bulls, of which erudite people are knowledgeable
Թովմա/Tovma 3- 1:12 out the vessels of anger,” which he had gathered and preserved
Թովմա/Tovma 3- 1:31 the cruel and swift nation which will come across the width
Թովմա/Tovma 3- 1:31 the land to inherit tents which are not their own. They
Թովմա/Tovma 3- 2:15 a mouth and wisdom to which all your opponents will be
Թովմա/Tovma 3- 2:21 and the great indignity with which he treated him and their
Թովմա/Tovma 3- 2:24 martyrs in the great tribulation which befell all Armenia
Թովմա/Tovma 3- 2:65 for youthe like of which no one has ever heard
Թովմա/Tovma 3- 3:3 the (charges) concerning his conduct which had been heaped up against
Թովմա/Tovma 3- 4:21 lake there near the place which was the site of the
Թովմա/Tovma 3- 4:23 terms about the matter on which they had come
Թովմա/Tovma 3- 4:24 desire of your requests for which you have come
Թովմա/Tovma 3- 4:38 his sword, helmet, and cuirass which he had put on, and
Թովմա/Tovma 3- 4:38 from the destructive course on which he was bent that would
Թովմա/Tovma 3- 5:8 desire of ambitious gloryof which he was frustrated
Թովմա/Tovma 3- 5:11 the text of the letter which they forged and gave him
Թովմա/Tovma 3- 5:15 had given (Gurgēn) this letter which supposedly came from the caliph
Թովմա/Tovma 3- 5:23 Joel lamented over the misery which had befallen, saying: “The land
Թովմա/Tovma 3- 5:25 to the city of Dvin which he had prepared as his
Թովմա/Tovma 3- 6:3 the immense and terrible misfortunes which befell us
Թովմա/Tovma 3- 6:17 that the affection and mercy which we claim to have for
Թովմա/Tovma 3- 6:19 faith and divinely bestowed religion, which is far removed from falsehood
Թովմա/Tovma 3- 6:19 your vain and erring cult, which in your great folly you
Թովմա/Tovma 3- 6:20 harmful acts against us of which you are guilty; your lives
Թովմա/Tovma 3- 6:33 as the Saviour said and which in its place I shall
Թովմա/Tovma 3- 6:34 road, the path of destruction which leads to irredeemable perditionlike
Թովմա/Tovma 3- 6:48 of Christ as a sword, which is sharper than all two
Թովմա/Tovma 3- 6:53 the sweet saying of Christ’s, which is an indestructible maxim for
Թովմա/Tovma 3- 7:0 the heresy of Bagarat Bagratuni, which was added to his apostasy
Թովմա/Tovma 3- 7:13 is, the word of faith which we preach.” And to Timothy
Թովմա/Tovma 3- 7:24 is, the word of faith which we preach.” And David says
Թովմա/Tovma 3- 8:13 whereas the life and gifts which God has prepared for those
Թովմա/Tovma 3- 8:17 the midst of the crowd which had rushed to see the
Թովմա/Tovma 3- 8:17 revealed the robe of baptism which they had put on by
Թովմա/Tovma 3- 8:24 great fortitude, and valiant heroism which the blessed Gēorg displayed. The
Թովմա/Tovma 3- 9:0 second year of Bugha’s arrival, which was the olympiad (. . .); concerning the
Թովմա/Tovma 3- 9:2 his plots like the sea which does not cease from churning
Թովմա/Tovma 3- 9:7 on the city called Tiflis which was previously named P’aytakaran. Their
Թովմա/Tovma 3- 9:8 individual iniquities of that city which, filled with evildoing, surpassed Sodom
Թովմա/Tovma 3- 9:12 came out through the gate which leads to the castle of
Թովմա/Tovma 3- 9:14 went around the camp unveiled, which was not customary for the
Թովմա/Tovma 3- 9:16 the cause of Bugha’s destruction, which I shall briefly demonstrate in
Թովմա/Tovma 3- 10:3 mountain of the Caucasus, in which dwell tribes, each different in
Թովմա/Tovma 3- 10:4 up to the present day which we do not have time
Թովմա/Tovma 3- 10:7 and defiles of the valleys which led to the approach of
Թովմա/Tovma 3- 10:30 treasures in the caliph’s treasury, which they brought with them loaded
Թովմա/Tovma 3- 10:33 After this, which was the second defeat for
Թովմա/Tovma 3- 10:37 are victorious, and sometimes defeated? Which of those who ruled the
Թովմա/Tovma 3- 10:49 losses to the armyof which indeed he informed the caliph
Թովմա/Tovma 3- 10:49 with the caliph’s ring, in which a command is written that
Թովմա/Tovma 3- 10:53 break the lances of Damascus,” which is now called Dmishk, whence
Թովմա/Tovma 3- 11:8 But your threats and tortures, which you say you will inflict
Թովմա/Tovma 3- 11:16 for the unconquerable power with which he had strengthened the saints
Թովմա/Tovma 3- 11:25 true hope, the truth of which I have comprehended since my
Թովմա/Tovma 3- 11:33 off the mask of deceit which Satan had planted in his
Թովմա/Tovma 3- 13:32 of the whole land, in which dwelt the Muslims who had
Թովմա/Tovma 3- 13:34 the head of Hayots’-dzor which leads into the province of
Թովմա/Tovma 3- 13:36 spurred the brave horse on which he was mounted and attacked
Թովմա/Tovma 3- 13:47 four years had passed, during which time Lord Zak’aria held the
Թովմա/Tovma 3- 14:1 captivity of Armenia was completed, which was the [306th] year of the
Թովմա/Tovma 3- 14:2 according to tens of weeks, which is the most perfect of
Թովմա/Tovma 3- 14:19 the troublesome race of Ismael which still exercised tyrannical control, and
Թովմա/Tovma 3- 14:40 a crime against himself, for which he will pay retribution on
Թովմա/Tovma 3- 14:41 save for the bonds in which he had fettered him, as
Թովմա/Tovma 3- 14:45 of Armenia, Gēorgia, and Albania which indeed he brought about
Թովմա/Tovma 3- 15:7 and everywhereas the records which were kept before us indicate
Թովմա/Tovma 3- 15:7 kept before us indicate, and which it seems to me superfluous
Թովմա/Tovma 3- 15:15 with the fortress of Noraberd ( which he held) by officials, and
Թովմա/Tovma 3- 16:3 completion of the campaign on which they had set out
Թովմա/Tovma 3- 17:3 by force this (heritage) also which God bequeathed to me
Թովմա/Tovma 3- 17:7 and the stores of treasure, which they took for themselves
Թովմա/Tovma 3- 17:10 and made a peace treaty ( which has lasted) up to the
Թովմա/Tovma 3- 18:0 his freeing of the places which had been seized by them
Թովմա/Tovma 3- 18:4 the church of Saint Hṙip’simē which Saint Gregory had built above
Թովմա/Tovma 3- 18:8 Ashot spurred on his horse, which was covered in armour, and
Թովմա/Tovma 3- 18:15 revolting and horrible homosexual acts which exceeded the foul bestialities of
Թովմա/Tovma 3- 19:9 entered the town of Datuan, which they regarded as their own
Թովմա/Tovma 3- 19:14 in a package a letter, which they are taking in the
Թովմա/Tovma 3- 20:7 is called prince of Armenia; which indeed took place
Թովմա/Tovma 3- 20:18 He brought in the letter which Ahmat’ had treacherously written to
Թովմա/Tovma 3- 20:20 fear. He mounted a mule which they were holding ready by
Թովմա/Tovma 3- 20:34 in the land of Apahunik’, which was in the hands of
Թովմա/Tovma 3- 20:50 through the valley of Ěntsayik’ which opens into the province of
Թովմա/Tovma 3- 20:71 and the rock of Manazkert, which faces it on the southern
Թովմա/Tovma 3- 20:71 Berkri; and many other places, which after the death of their
Թովմա/Tovma 3- 22:1 opposite the city of Artashat, which is called Blur, where is
Թովմա/Tovma 3- 22:5 K’ałak’ in the great church which the blessed lord Nersēs [II], Catholicos
Թովմա/Tovma 3- 22:7 turned the mourning and grief which afflicted the country because of
Թովմա/Tovma 3- 22:19 especially the capital of Ṙshtunik’ which was the site of his
Թովմա/Tovma 3- 22:30 secure from the suspicious messages which Smbat the Armenian king was
Թովմա/Tovma 3- 23:0 Ałdznik’ on the river T’ukh, which flows into the lake of
Թովմա/Tovma 3- 25:1 his thirst for human blood which characteristics he regarded as great
Թովմա/Tovma 3- 25:1 order to render vassal service which indeed Ashot and Gagik and
Թովմա/Tovma 3- 25:6 the province of Mardastan, to which the episcopal see of Mardpetakan
Թովմա/Tovma 3- 26:2 even revolting and horrible things which wild animals pass over. They
Թովմա/Tovma 3- 26:12 of the Armenian era, in which year Lord Gēorg, Catholicos of
Թովմա/Tovma 3- 27:0 Concerning the miracle which was revealed in Ostan of
Թովմա/Tovma 3- 27:1 regrets have fallen on me, which I shall now briefly expound
Թովմա/Tovma 3- 28:10 fortress of Erikaw of Halats’ovit, which the lord of Manazav had
Թովմա/Tovma 3- 29:5 of sickness, harbingers of death, which the aid of skillful physicians
Թովմա/Tovma 3- 29:20 of their native land, to which they devoted their diligent care
Թովմա/Tovma 3- 29:24 These were famous provinces, which in earlier times the father
Թովմա/Tovma 3- 29:24 his ownthe story of which we recorded aboveand especially
Թովմա/Tovma 3- 29:28 he also placed the cross which we mentioned above, through which
Թովմա/Tovma 3- 29:28 which we mentioned above, through which miraculous powers had been revealed
Թովմա/Tovma 3- 29:35 palatial buildings a hill from which one could look down onto
Թովմա/Tovma 3- 29:36 on the river called Karmir which runs into the river Araxes
Թովմա/Tovma 3- 29:37 place secure from military attacks, which he enclosed with ramparts. He
Թովմա/Tovma 3- 29:39 pedestal for God’s feet, in which the ranks of kings who
Թովմա/Tovma 3- 29:39 in Christ glory and by which they are crowned
Թովմա/Tovma 3- 29:41 This is the cross which we mentioned above when we
Թովմա/Tovma 3- 29:44 appropriate for (the position) to which he had been called. The
Թովմա/Tovma 3- 29:48 God and man. Otherwise churches which are called Saviour would be
Թովմա/Tovma 3- 29:48 and worshipped with divine worship which is most ridiculous. And it
Թովմա/Tovma 3- 29:48 of the Son of God which is offered in them, especially
Թովմա/Tovma 3- 29:50 of the valley of Awdz, which is so named because of
Թովմա/Tovma 3- 29:52 and covered the abyss, in which the faithful man who trusted
Թովմա/Tovma 3- 29:54 navigable route over the waves which went up and down like
Թովմա/Tovma 3- 29:61 happened, after the great battle which took place before the (events
Թովմա/Tovma 3- 29:65 some reason for the attack which had befallen them. He returned
Թովմա/Tovma 4- 1:3 the foot of Mount Varag, which the wicked race of Ismaelites
Թովմա/Tovma 4- 1:5 Muslims the province of Ěṙnay, which the Muslims had seized so
Թովմա/Tovma 4- 1:5 other towns of Atrpatakan, over which he ruled with great magnificence
Թովմա/Tovma 4- 1:18 changing of the seasons, by which human lives are measured through
Թովմա/Tovma 4- 1:49 pleasant smile of his lips which always gave joy to the
Թովմա/Tovma 4- 1:54 and valiant prince Grigor, in which ( are described) his triumphant deeds
Թովմա/Tovma 4- 3:6 he cut off his head which he brought to the fortress
Թովմա/Tovma 4- 3:11 a place of refuge to which one could flee from the
Թովմա/Tovma 4- 3:17 Ap’shin, like the first time which we described above
Թովմա/Tovma 4- 3:33 in the village of Kakenk’, which was difficult (of access), the
Թովմա/Tovma 4- 3:40 besiege the castle of Sevan, which Gagik, son of Vahan, had
Թովմա/Tovma 4- 3:41 the army of the prince, which was in the village of
Թովմա/Tovma 4- 3:43 will fall into the abyss which he made himself
Թովմա/Tovma 4- 3:49 to the city of Nakhchavan which he had put under his
Թովմա/Tovma 4- 4:2 the Queen of the Night, which circles through the thick clouds
Թովմա/Tovma 4- 4:3 calmed the land of Vaspurakan, which was disturbed and troubled by
Թովմա/Tovma 4- 4:6 realised the dire straits in which he and his accomplices were
Թովմա/Tovma 4- 4:14 and the province called Jermadzor, which is part of the land
Թովմա/Tovma 4- 4:22 renowned prince Grigor, called Deranik, which translated meanssought by vows
Թովմա/Tovma 4- 4:23 the princes of Vaspurakan, on which no poultices of former (princes
Թովմա/Tovma 4- 4:26 the amazing castle of Amiuk, which I might describe as looking
Թովմա/Tovma 4- 4:50 the Alans and the Caspians which ( information) is very pertinent for
Թովմա/Tovma 4- 4:55 inflicted on us many calamities, which another great orator, forceful and
Թովմա/Tovma 4- 4:58 pearls and valuable precious stones, which I am unable to describe
Թովմա/Tovma 4- 4:59 sword shining with golden ornament, which surpasses the understanding and ability
Թովմա/Tovma 4- 4:68 well as the great cities which he had seized by force
Թովմա/Tovma 4- 4:75 like a river or sea, which our speech is really insufficient
Թովմա/Tovma 4- 5:3 the army of the South, which had marched to attack Babylon
Թովմա/Tovma 4- 7:2 for you faithfully the marvels which took place
Թովմա/Tovma 4- 7:6 the very high mountain Artōs, which in the spring conserves and
Թովմա/Tovma 4- 7:7 rivers in murmuring torrents, by which the whole land is irrigated
Թովմա/Tovma 4- 7:7 for the treasures of kings, which the ruler takes and offers
Թովմա/Tovma 4- 7:8 and all sorts of ornament which I am inadequate to describe
Թովմա/Tovma 4- 7:9 built a pavilion for gatherings which was decorated with gold and
Թովմա/Tovma 4- 7:10 let in the glittering rays, which at dawn and dusk shine
Թովմա/Tovma 4- 8:2 lascivious Semiramis, queen of Assyria, ( which have been described) by others
Թովմա/Tovma 4- 8:5 based towers and raised bastions, which had in them deep niches
Թովմա/Tovma 4- 8:8 the foot of the mountain which is the highest point of
Թովմա/Tovma 4- 8:9 And he planted many trees, which were watered from a sweet
Թովմա/Tovma 4- 8:9 sweet and never-failing spring, which by the foresight of provident
Թովմա/Tovma 4- 8:14 include gilt thrones, seated on which appears the king in splendid
Թովմա/Tovma 4- 8:15 decoration. They have two leaves, which on opening admit refreshing breezes
Թովմա/Tovma 4- 8:18 halls, and various throne rooms which outshine each other in diversity
Թովմա/Tovma 4- 9:0 the city of Ałt’amar, for which material and stones were brought
Թովմա/Tovma 4- 9:4 in a village called Kotom, which was the hereditary possession of
Թովմա/Tovma 4- 9:7 to their struggle for existence, which is very pleasing to wise
Թովմա/Tovma 4- 9:12 various notable and splendid vessels, which wonderfully show us the second
Թովմա/Tovma 4- 9:14 of the Son of God, which give drink to the thirsty
Թովմա/Tovma 4- 10:3 of Abas, son of Smbat, which he subjected to his own
Թովմա/Tovma 4- 10:9 opposite the holy pit from which the great saint Gregory emerged
Թովմա/Tovma 4- 12:23 or the heights of heaven which are inaccessible
Թովմա/Tovma 4- 13:3 remained not even a cave which God did not deliver into
Թովմա/Tovma 4- 13:7 continual attacks of the Muslims, which God’s assistance always repulsed
Թովմա/Tovma 4- 13:8 of the divine cross on which the Only-Begotten Son of
Թովմա/Tovma 4- 13:10 in the province of Vaspurakan, which became a place of security
Թովմա/Tovma 4- 13:17 of children reached the river which flowed by the city gate
Թովմա/Tovma 4- 13:27 the all-powerful right hand which tended the Lord’s people and
Թովմա/Tovma 4- 13:28 of the Lord’s cross, on which there was a drop of
Թովմա/Tovma 4- 13:28 mounted with gold and pearls, which the Lord had given through
Թովմա/Tovma 4- 13:28 the archbishop Lord Dawit’, and which is still called the holy
Թովմա/Tovma 4- 13:40 treasures that we mentioned above, which were kept in safekeeping on
Թովմա/Tovma 4- 13:53 of the vision the parchment which indicated in letters of gold
Թովմա/Tovma 4- 13:53 repeat of the other line, which expressed the model of our
Թովմա/Tovma 4- 13:61 the holy and immortal liturgy, which his relative Lord Dawit’, Catholicos
Թովմա/Tovma 4- 13:81 finished this beautifully composed History, which the invincible and knowledgeable vardapet
Թովմա/Tovma 4- 13:87 splendid Holy Cross of Ałt’amar, which we mentioned above. Furthermore, falling
Թովմա/Tovma 4- 13:91 Ałt’amar, the abode of God, which is the throne of Saint
Թովմա/Tovma 4- 13:96 of Saint George the General, which he adorned with many furnishings
Ասողիկ/Asoghik 1- 1:8 This is the mystery by which we Christians depict the past
Ասողիկ/Asoghik 1- 2:3 Armenian kingdom through Ashot Bagaratuni, which happened in the days of
Ասողիկ/Asoghik 1- 3:1 gifts, in the distribution of which he did not look like
Ասողիկ/Asoghik 1- 3:5 path of the Lord, along which it could go steadily
Ասողիկ/Asoghik 1- 3:10 of all his hereditary possessions, ( which were) in Armenia and Iberia
Ասողիկ/Asoghik 1- 3:19 from Afshin the royal crown, which he brought and placed on
Ասողիկ/Asoghik 1- 4:2 his authority; wrote a letter, which, along with gifts, he sent
Ասողիկ/Asoghik 1- 4:2 from the unfaithful son Saj, which the Caliph did
Ասողիկ/Asoghik 1- 5:6 of the knowledge of God, which carries immortality in itself, for
Ասողիկ/Asoghik 1- 5:6 itself, for your deadly lie, which is nothing and which we
Ասողիկ/Asoghik 1- 5:6 lie, which is nothing and which we consider to be nothing
Ասողիկ/Asoghik 1- 7:3 the land of the Sarmatians, which is on the other side
Ասողիկ/Asoghik 1- 7:9 set off after the detachment, which he overtook in the middle
Ասողիկ/Asoghik 1- 7:16 In all the places through which he passed, miracles, signs and
Ասողիկ/Asoghik 1- 7:17 an apostolic basis, according to which everything was common. [300] men of
Ասողիկ/Asoghik 1- 7:21 the so-called Xladzor monastery, which is called St Grigor among
Ասողիկ/Asoghik 1- 7:30 lived in the Tzop district, which at that time was owned
Ասողիկ/Asoghik 1- 7:30 the ruins was a church, which he chose as his residence
Ասողիկ/Asoghik 1- 8:11 closer; as a result of which the monastic Armenian clergy, (namely
Ասողիկ/Asoghik 1- 9:5 the monastery) of St. Yovhan, which is in the Basean district
Ասողիկ/Asoghik 1- 9:7 in the desert called Telenik, which is in the Nig district
Ասողիկ/Asoghik 1- 11:5 took the fortress called Shatik, which is in the Chakatk’s district
Ասողիկ/Asoghik 1- 12:2 in [431=982]; as a result of which the wrath of God visited
Ասողիկ/Asoghik 1- 13:7 of pagan filth was visible, which should not be note: that
Ասողիկ/Asoghik 1- 14:2 his side the Armenian cavalry, which was in Greece, he divided
Ասողիկ/Asoghik 1- 14:4 Zapranik, terrified the Greek army, which, confused as if by a
Ասողիկ/Asoghik 1- 15:1 in Mardahi, Hark and Apahunik - which he actually yielded - if David
Ասողիկ/Asoghik 1- 16:4 fire to the wooden palace, which was on a high rock
Ասողիկ/Asoghik 1- 16:9 himself theking of kings”, which was not forbidden by the
Ասողիկ/Asoghik 1- 17:4 and treachery in our land, which the inhabitants of Vanand indulged
Ասողիկ/Asoghik 1- 17:9 the Arsharunik district, called Shirim, which he circled with a wide
Ասողիկ/Asoghik 1- 20:6 Basil in the eastern country, which we will tell about in
Ասողիկ/Asoghik 1- 21:5 war against the Greek emperor, which we will tell about in
Ասողիկ/Asoghik 1- 22:3 places and mountain passes through which the enemy could pass: these
Ասողիկ/Asoghik 1- 24:5 the royal city of Constantinople, ( which lasted) two years
Ասողիկ/Asoghik 1- 25:2 him into two parts, of which he sent one across the
Ասողիկ/Asoghik 1- 25:2 to the camp of Bardas, which, having arrived, put it on
Ասողիկ/Asoghik 1- 26:2 Greece, as a result of which many cities, villages and regions
Ասողիկ/Asoghik 1- 26:4 model of the building, on which work was started, and the
Ասողիկ/Asoghik 1- 26:6 battles, on the last of which he killed Chortuanel on the
Ասողիկ/Asoghik 1- 27:8 fortress of Sakuret, having received which he ceded to the Armenian
Ասողիկ/Asoghik 1- 28:2 three atrocities worthy of tears, which are hard to talk about
Ասողիկ/Asoghik 1- 28:5 set him on fire; after which they (carried) him out of
Ասողիկ/Asoghik 1- 28:8 no rest in the grave!” which is what happened
Ասողիկ/Asoghik 1- 28:10 burning disease of fever, from which he died. He was buried
Ասողիկ/Asoghik 1- 29:3 attended) on Sunday mornings, during which ( did not stop) singing psalms
Ասողիկ/Asoghik 1- 29:4 but regret one accident before which my word is withheld from
Ասողիկ/Asoghik 1- 29:5 and gold shining vessels, under which the holy cathedral in the
Ասողիկ/Asoghik 1- 30:2 he built in Argina in [439=990], which was the [19th] year of his
Ասողիկ/Asoghik 1- 30:2 the [19th] year of his patriarchate, which lasted [20] years
Ասողիկ/Asoghik 1- 31:4 of residence in a monastery, which, due to the divine light
Ասողիկ/Asoghik 1- 32:2 besieged the city of Vera, which he took, leaving there the
Ասողիկ/Asoghik 1- 35:6 buildings and the mountain (on which it was located) also collapsed
Ասողիկ/Asoghik 1- 36:2 Chaldeans, where pandemonium took place, which Nebuchadnezzar the son of Nabopollasar
Ասողիկ/Asoghik 1- 36:2 the course of [15] years and which now, with a change of
Ասողիկ/Asoghik 1- 37:6 the east of it; after which they went to their own
Ասողիկ/Asoghik 1- 38:0 About the way in which the nephew (by sister) of
Ասողիկ/Asoghik 1- 39:2 the city. The Armenian Church, which was outside the city wall
Ասողիկ/Asoghik 1- 40:3 Leaving his city of Tavriz, which is within the limits of
Ասողիկ/Asoghik 1- 40:12 to approach the hill (on which stood) the Armenian and Iberian
Ասողիկ/Asoghik 1- 40:17 Parsees for single combat, (during which) five people of the Iberians
Ասողիկ/Asoghik 1- 41:1 army by the Egyptians, during which Master Dalasanos perished, King Basil
Ասողիկ/Asoghik 1- 41:4 Epiphany of the Lord; after which he returned to Cilicia to
Ասողիկ/Asoghik 1- 42:6 a blow on the board, which was forbidden to them by
Ասողիկ/Asoghik 1- 42:7 Transfiguration he entered Mount Koher, which is between Hashteank, Copk and
Ասողիկ/Asoghik 1- 44:4 treaty, as a result of which David had to live in
Ասողիկ/Asoghik 1- 45:1 The ancestry, which, with the sons of Senekerim
Ասողիկ/Asoghik 1- 48:4 from our Armenian chronology [453] years, which is the [30th] year of the
Լաստիվերցի/Lastivertsi 1- 1:15 were, but the western army which was called Erhuzk’, and the
Լաստիվերցի/Lastivertsi 1- 1:22 Bulgars, their districts and cities which for a long time following
Լաստիվերցի/Lastivertsi 1- 1:27 Basil sent him an edict which read as follows: “Abandon (those
Լաստիվերցի/Lastivertsi 1- 1:27 as follows: “Abandon (those territories) which I gave to your father
Լաստիվերցի/Lastivertsi 1- 1:28 House (from the territory) over which my father held sway.” Now
Լաստիվերցի/Lastivertsi 1- 2:9 Georgi for judgement, saying: “Shatik, which Smbat unjustly took from me
Լաստիվերցի/Lastivertsi 1- 2:25 him with swords, (an act) which caused great mourning to the
Լաստիվերցի/Lastivertsi 1- 2:27 For the lofty regal palaces which had been constructed with very
Լաստիվերցի/Lastivertsi 1- 2:30 swords, the countless incalculable eyes which were blinded
Լաստիվերցի/Lastivertsi 1- 2:35 behavior of the western troops which had been gathered from barbaric
Լաստիվերցի/Lastivertsi 1- 3:2 They made bad counsel, counsel which they were unable to implement
Լաստիվերցի/Lastivertsi 1- 3:8 a structure built on sand which quickly falls into ruin from
Լաստիվերցի/Lastivertsi 1- 3:13 of Karin. Reaching the field which is opposite the stronghold, they
Լաստիվերցի/Lastivertsi 1- 3:14 contrary they generously gave gifts which were not theirs to give
Լաստիվերցի/Lastivertsi 1- 4:0 their estates from him, (territories) which Georgi had unjustly expropriated from
Լաստիվերցի/Lastivertsi 1- 4:0 portion. (Basil) wrote: “Abandon that which is not your patrimonial inheritance
Լաստիվերցի/Lastivertsi 1- 4:6 of Abkhazia. The (Byzantine) troops which pursued them (continued) killing until
Լաստիվերցի/Lastivertsi 1- 4:7 me the patrimony (“my patrimony”) which the Curopalate had given me
Լաստիվերցի/Lastivertsi 1- 4:11 recompense for the merciless sword which they had let loose on
Լաստիվերցի/Lastivertsi 1- 4:11 hand of the All-Mighty which was warring with them
Լաստիվերցի/Lastivertsi 1- 4:12 mules, tents and other stuff which ( the Byzantines) had been unable
Լաստիվերցի/Lastivertsi 1- 5:1 first year of Constantine’s reign, which was, according to our calendar
Լաստիվերցի/Lastivertsi 1- 6:7 For on the very road ( which Romanus) was travelling, an army
Լաստիվերցի/Lastivertsi 1- 7:1 in the city called Samusat ( which they say was built by
Լաստիվերցի/Lastivertsi 1- 7:3 people) about the unexpected emergency which had developed. As soon as
Լաստիվերցի/Lastivertsi 1- 7:4 of that house of holiness, which former kings of Armenia had
Լաստիվերցի/Lastivertsi 1- 9:2 and then married himat which the matter became clear to
Լաստիվերցի/Lastivertsi 1- 9:5 until his death, (the demon) which tormented (Michael) did not leave
Լաստիվերցի/Lastivertsi 1- 9:6 city named Berkri. (This city) which is on the territory of
Լաստիվերցի/Lastivertsi 1- 9:8 impiety of our (Christian) troops which caused the sword of bitterness
Լաստիվերցի/Lastivertsi 1- 9:8 destroyed wickedly” [Matthew 21.41]. Now those troops which were at Arcak did not
Լաստիվերցի/Lastivertsi 1- 9:12 another sign had been revealed which greatly astounded viewers. This was
Լաստիվերցի/Lastivertsi 1- 9:12 final destruction of Jerusalem, about which the Savior had spoken, in
Լաստիվերցի/Lastivertsi 1- 9:12 the beginning of the creation which God created until now, and
Լաստիվերցի/Lastivertsi 1- 9:13 you come from?” orFrom which district?” orWhy are you
Լաստիվերցի/Lastivertsi 1- 9:19 the grass on the housetops which withers before it grows up
Լաստիվերցի/Lastivertsi 1- 9:19 before it grows up, with which the reaper does not fill
Լաստիվերցի/Lastivertsi 1- 10:0 the office of gayiosut’iwn from which all the judges of the
Լաստիվերցի/Lastivertsi 1- 10:2 numerous (examples) of good fortune which attended him
Լաստիվերցի/Lastivertsi 1- 10:7 God, forgetting that divine command which ( God) had announced by means
Լաստիվերցի/Lastivertsi 1- 10:10 the righteous verdict of God, which judges all properly and justly
Լաստիվերցի/Lastivertsi 1- 10:12 the outset of Constantine’s reign, which was the year [490] according to
Լաստիվերցի/Lastivertsi 1- 10:17 the summit of a mountain which blocks and covers the sunbeams
Լաստիվերցի/Lastivertsi 1- 10:19 The holy altar which at one time had been
Լաստիվերցի/Lastivertsi 1- 10:21 ’Since that invitation for death which is sent to all mortal
Լաստիվերցի/Lastivertsi 1- 10:30 clouds laden with spiritual gifts which their by means of doctrinal
Լաստիվերցի/Lastivertsi 1- 10:31 nuptial-couch, or the sun which, rising over the heads of
Լաստիվերցի/Lastivertsi 1- 10:31 steed, adorned with golden ornaments, which went before (the king), returned
Լաստիվերցի/Lastivertsi 1- 10:32 dense multitude of the people which went in advance were like
Լաստիվերցի/Lastivertsi 1- 10:35 heart of stone is there which does not turn to sighing
Լաստիվերցի/Lastivertsi 1- 10:36 Armenia because of that sale which we recalled a while earlier
Լաստիվերցի/Lastivertsi 1- 10:38 much evil. For the vineyard which the Lord had planted and
Լաստիվերցի/Lastivertsi 1- 10:38 the Lord had planted and which our Illuminator tended with fifteen
Լաստիվերցի/Lastivertsi 1- 10:44 in the city of Samusat ( which they say was built by
Լաստիվերցի/Lastivertsi 1- 10:45 had given him the place which he himself wanted (but) which
Լաստիվերցի/Lastivertsi 1- 10:45 which he himself wanted (but) which was greatly inferior in value
Լաստիվերցի/Lastivertsi 1- 10:46 Vahram and his son, something which caused the Armenians great mourning
Լաստիվերցի/Lastivertsi 1- 10:48 descended to the churning waters which coursed down from the mountains
Լաստիվերցի/Lastivertsi 1- 11:2 their might. No, the Hand which mightily prevented them was the
Լաստիվերցի/Lastivertsi 1- 11:2 them was the same Hand which had succored their journey
Լաստիվերցի/Lastivertsi 1- 11:9 the words of Amos with which he insulted Israel, drinking strained
Լաստիվերցի/Lastivertsi 1- 11:11 year [497] of our (Armenian) calendar [1048] which was the second year of
Լաստիվերցի/Lastivertsi 1- 11:12 resulted from that unadulterated wine which in his vision the young
Լաստիվերցի/Lastivertsi 1- 11:20 and forceful lofty arm by which You ruled us and (that
Լաստիվերցի/Lastivertsi 1- 11:21 of that day! That light, which on the first day (of
Լաստիվերցի/Lastivertsi 1- 11:22 night. That bestial pagan people which had long since been growling
Լաստիվերցի/Lastivertsi 1- 11:32 were a mud pit in which the entire population of the
Լաստիվերցի/Lastivertsi 1- 11:33 and blood of the corpses which fell upon you. Oh mountain
Լաստիվերցի/Lastivertsi 1- 11:33 mount Sinai, a medium through which Moses spoke with God; no
Լաստիվերցի/Lastivertsi 1- 11:35 equal to Geghbu mountain upon which the children of Israel perished
Լաստիվերցի/Lastivertsi 1- 12:8 ineffable mystery (of the mass) which is awesome to the angels
Լաստիվերցի/Lastivertsi 1- 12:8 forgetting the hymn in Psalms which saysThey shall be despised
Լաստիվերցի/Lastivertsi 1- 12:10 might recall their heavy (trains) which they drag along the ground
Լաստիվերցի/Lastivertsi 1- 12:14 go to the holy altars which they sullied with their filthy
Լաստիվերցի/Lastivertsi 1- 12:25 experienced. As for the disasters which befell the other districts and
Լաստիվերցի/Lastivertsi 1- 13:1 men. Its heads were Kamenas, which translatesfire,” who held sway
Լաստիվերցի/Lastivertsi 1- 14:1 retreat of the Holy Cross, which he himself had constructed with
Լաստիվերցի/Lastivertsi 1- 16:2 Who can record the evils which ( the Seljuks) then visited upon
Լաստիվերցի/Lastivertsi 1- 16:8 is neither time nor deed which can mitigate our (suffering), except
Լաստիվերցի/Lastivertsi 1- 16:8 of the desert (the Antichrist), which the Bible prophesies
Լաստիվերցի/Lastivertsi 1- 16:9 off narrating the incredible evils which befell the Christians, sparing you
Լաստիվերցի/Lastivertsi 1- 16:15 one single moment the country, which had been crowded with people
Լաստիվերցի/Lastivertsi 1- 16:23 due to the unbelievable evils ( which had befallen us) no one
Լաստիվերցի/Lastivertsi 1- 16:24 to an agitated sea in which many people, swooning from dread
Լաստիվերցի/Lastivertsi 1- 16:28 the Sultan) ascended the promontory which looks toward Karin, and saw
Լաստիվերցի/Lastivertsi 1- 16:30 the myriads of their soldiers which surround me
Լաստիվերցի/Lastivertsi 1- 16:39 Seljuks) readied another military device which they themselves called babana
Լաստիվերցի/Lastivertsi 1- 16:39 babana very frightful thing, which, it was said, required four
Լաստիվերցի/Lastivertsi 1- 16:40 arranged, they released a rock which violently struck the wall, caused
Լաստիվերցի/Lastivertsi 1- 16:47 a furnace the flames of which reached up forty-nine cubits
Լաստիվերցի/Lastivertsi 1- 16:50 the deep wisdom of God, which none can attain. For He
Լաստիվերցի/Lastivertsi 1- 16:52 Sea of Bznunik’ (Lake Van) which had a secure, impregnable fortress
Լաստիվերցի/Lastivertsi 1- 17:1 and as for those taxes which he collected from all lands
Լաստիվերցի/Lastivertsi 1- 17:1 he collected from all lands, which he should have spent on
Լաստիվերցի/Lastivertsi 1- 17:1 forces (fighting) against enemies, (forces) which, by vanquishing the enemies could
Լաստիվերցի/Lastivertsi 1- 17:2 as brazen as famished wolves which, chancing upon a flock without
Լաստիվերցի/Lastivertsi 1- 17:4 as her own patrimonial inheritance, which none could resist. (Tughril), the
Լաստիվերցի/Lastivertsi 1- 17:4 me those cities and districts which your forebears took from the
Լաստիվերցի/Lastivertsi 1- 17:13 prophets predicted the threatening things which subsequently occurred; yet the people
Լաստիվերցի/Lastivertsi 1- 17:14 what threatens, but about matters which have transpired, and I narrate
Լաստիվերցի/Lastivertsi 1- 17:15 Man, what is that proverb which they repeat in Israel, ’The
Լաստիվերցի/Lastivertsi 1- 17:19 see the wicked inconsolable replacement which we received. Where are those
Լաստիվերցի/Lastivertsi 1- 17:20 great and wondrous patriarchal throne which that venerable man of God
Լաստիվերցի/Lastivertsi 1- 17:21 ceased. The ranks of heretics which previously resembled mice running for
Լաստիվերցի/Lastivertsi 1- 17:21 orthodox confession, presently resemble lions which fearlessly, mightily, sally forth from
Լաստիվերցի/Lastivertsi 1- 17:22 I say about the Church, which formerly was so embellished, comely
Լաստիվերցի/Lastivertsi 1- 17:24 If everything which I have related was visited
Լաստիվերցի/Lastivertsi 1- 17:28 too are the Lord’s words, which we find in the book
Լաստիվերցի/Lastivertsi 1- 17:28 speaking, I will hear” [Isaiah 65.24] words which surpass the most fervent words
Լաստիվերցի/Lastivertsi 1- 18:8 can record the diverse evils which they wreaked on that place
Լաստիվերցի/Lastivertsi 1- 18:11 she embarked upon that journey which, as the Davidic psalm says
Լաստիվերցի/Lastivertsi 1- 18:14 year [506] of our (Armenian) era [1057], which was the tenth Byzantine indication
Լաստիվերցի/Lastivertsi 1- 18:15 alas that destructive plan by which the inhabitants of the country
Լաստիվերցի/Lastivertsi 1- 18:16 in the flower of youth which always appeared very beautiful and
Լաստիվերցի/Lastivertsi 1- 18:17 their fields with plentiful seeds which, sprouting, dyed all the plains
Լաստիվերցի/Lastivertsi 1- 18:19 inhabitants, destroyed cities, uncultivated fields which produce thorns, reflecting frightful, terrible
Լաստիվերցի/Lastivertsi 1- 18:20 have also vanished, the birds which by their human-loving nature
Լաստիվերցի/Lastivertsi 1- 18:20 grown used to our species, which filled the land with their
Լաստիվերցի/Lastivertsi 1- 18:20 morning twitter and loud chirpings, which, like a goad would rouse
Լաստիվերցի/Lastivertsi 1- 18:22 of Egypt), and the cauldron which was shown to Jeremiah, boiling
Լաստիվերցի/Lastivertsi 1- 18:24 very beginning of that year which we recalled above with woe
Լաստիվերցի/Lastivertsi 1- 18:24 from Persia resembling ravenous wolves which, upon encountering a flock unguarded
Լաստիվերցի/Lastivertsi 1- 18:26 horses, donkeys and everything else which he had amassed in the
Լաստիվերցի/Lastivertsi 1- 18:28 the inception of unbelievable misfortunes which were visited upon us
Լաստիվերցի/Lastivertsi 1- 18:30 Then the troops which had come note: “Show us
Լաստիվերցի/Lastivertsi 1- 18:31 magnificent gifts for the success which they had encountered on the
Լաստիվերցի/Lastivertsi 1- 18:44 bear the unique tortures to which they were subjected? Their skin
Լաստիվերցի/Lastivertsi 1- 19:0 what one detachment (of Seljuks), which had come to the borders
Լաստիվերցի/Lastivertsi 1- 19:2 they fled to the vineyards which surrounded the city, and they
Լաստիվերցի/Lastivertsi 1- 21:2 when God said to Egypt ( which had been struck ten times
Լաստիվերցի/Lastivertsi 1- 21:3 mosquitoes rested upon (the Egyptians) which bit and blinded those lordly
Լաստիվերցի/Lastivertsi 1- 21:5 as in the Red Sea, which was dyed with the blood
Լաստիվերցի/Lastivertsi 1- 21:7 for the bitter servitude by which they had straitened the Israelites
Լաստիվերցի/Lastivertsi 1- 21:9 As for the city about which we are now speaking, Melitene
Լաստիվերցի/Lastivertsi 1- 21:20 districts located below Ekegheac’ (through which ( the Seljuks) passed by night
Լաստիվերցի/Lastivertsi 1- 21:28 the Precursor, John the Baptist) which had been built with great
Լաստիվերցի/Lastivertsi 1- 21:28 in front of St. Karapet ( which had been built in a
Լաստիվերցի/Lastivertsi 1- 22:3 sink into an abyss from which there is no exit
Լաստիվերցի/Lastivertsi 1- 22:6 enemy) be from a people which speaks a foreign language, it
Լաստիվերցի/Lastivertsi 1- 22:8 from that same sweet fountain which our great leader (St. Gregory
Լաստիվերցի/Lastivertsi 1- 22:8 vision, limpid and clear, into which pestilential, heretical streams could not
Լաստիվերցի/Lastivertsi 1- 22:11 with the life-giving water which flowed from the House of
Լաստիվերցի/Lastivertsi 1- 22:13 reputation had grown — (a renown) which stupid people noised aboutbegan
Լաստիվերցի/Lastivertsi 1- 22:15 sowers of discord, that Church which our Lord Jesus Christ ransomed
Լաստիվերցի/Lastivertsi 1- 22:22 two occasions assemblies were held which included an inestimable number of
Լաստիվերցի/Lastivertsi 1- 22:24 think about the Davidic psalm which says, “It is better to
Լաստիվերցի/Lastivertsi 1- 23:0 the fortress-town of Shirni ( which to this day is the
Լաստիվերցի/Lastivertsi 1- 23:3 with that outrageous dissolute disease which is typical of their fold
Լաստիվերցի/Lastivertsi 1- 23:5 villages from their patrimonial inheritance which they turned into dwellings and
Լաստիվերցի/Lastivertsi 1- 23:9 Solomon spoke of and about which the divine Apostle commanded: “(Fall
Լաստիվերցի/Lastivertsi 1- 23:13 the ascetic orders. The site which had been an assembly-place
Լաստիվերցի/Lastivertsi 1- 23:13 an assembly-place for clerics, which he had constructed with very
Լաստիվերցի/Lastivertsi 1- 23:14 the inhabitants of those fields which naturally belonged to them and
Լաստիվերցի/Lastivertsi 1- 23:14 naturally belonged to them and which we spoke of a little
Լաստիվերցի/Lastivertsi 1- 23:14 rage, they ruined those churches which they had long since had
Լաստիվերցի/Lastivertsi 1- 23:15 this narration a wondrous account which will strike all listeners with
Լաստիվերցի/Lastivertsi 1- 23:16 a section of Paxra mountain which presently is called Gaylaxazut, there
Լաստիվերցի/Lastivertsi 1- 23:29 giving boldness to the stars which adorned the sky. The priests
Լաստիվերցի/Lastivertsi 1- 23:29 split asunder the lofty billows, which, resembling an intractable steed suddenly
Լաստիվերցի/Lastivertsi 1- 23:30 they had the spotless Mariam ( which is the blessed Church) holding
Լաստիվերցի/Lastivertsi 1- 23:30 in her hands a drum ( which is correctness of faith); they
Լաստիվերցի/Lastivertsi 1- 23:34 as the cuttle-fish about which it is said that in
Լաստիվերցի/Lastivertsi 1- 23:34 observed the strengthening of justice, which he could not resist; for
Լաստիվերցի/Lastivertsi 1- 23:42 the doctrine of confirmed light which we learned from the blessed
Լաստիվերցի/Lastivertsi 1- 24:1 builders of that first structure which was built with great difficulty
Լաստիվերցի/Lastivertsi 1- 24:2 on the mountains of Lebanon which David built and fortified with
Լաստիվերցի/Lastivertsi 1- 24:3 to them and neighborspunishment which occurs according to the crimes
Լաստիվերցի/Lastivertsi 1- 24:5 The calamitous events which took place regarding Arcn had
Լաստիվերցի/Lastivertsi 1- 24:6 Ani and her daughters surrounding which had learned arrogance even more
Լաստիվերցի/Lastivertsi 1- 24:8 reached the city (of Ani) which had reached the limit of
Լաստիվերցի/Lastivertsi 1- 24:9 and the locks of copper which opposed his kingdom, but because
Լաստիվերցի/Lastivertsi 1- 24:11 When the armed (Seljuk) troops which were fighting outside saw this
Լաստիվերցի/Lastivertsi 1- 24:14 the corpses, that great stream which passed by the city became
Լաստիվերցի/Lastivertsi 1- 24:16 the fate of unjust cities which are built with the blood
Լաստիվերցի/Lastivertsi 1- 24:16 sweat of the bankrupt, and which fortify their homes with usury
Լաստիվերցի/Lastivertsi 1- 24:16 are drunk from the desire which has seized hold of them
Լաստիվերցի/Lastivertsi 1- 25:22 Alp-Arslan) recall that compact which he had made with God
Լաստիվերցի/Lastivertsi 1- 26:2 tarrn: “element” “comet,” “super-nova”) which faced earthward. For while it
Լաստիվերցի/Lastivertsi 1- 26:3 But that robe which it had donned, so thickly
Լաստիվերցի/Lastivertsi 1- 26:3 rays. And (the comet’s intensity), which had been so strong that
Լաստիվերցի/Lastivertsi 1- 26:5 time of this (celestial event which took place) in the year
Լաստիվերցի/Lastivertsi 1- 26:9 foreigners were laid with stones which had (previously been) anointed with
Լաստիվերցի/Lastivertsi 1- 26:13 enlivening words of prophets by which they were fortified and were
Լաստիվերցի/Lastivertsi 1- 26:16 weigh more than the punishments which we have received from You