Headwords Alphabetical [ << >> ]

omnipotence 1
omnipotent 21
omniscent 1
omniscient 7
on 3101
onager 5
once 209
oncoming 1
one 2512
Headword

on
3101 occurrence(s)


Wordforms Alphabetical [ << >> ]

omnipotence 1
omnipotent 21
omniscent 1
omniscient 7
on 3101
onager 1
onagers 4
once 209
oncoming 1


Կորիւն/Koryun 1- 2:1 of men of perfection. We on our part do not wish
Կորիւն/Koryun 1- 2:1 engage in disputatious eloquence, relying on our own thoughts; but through
Կորիւն/Koryun 1- 2:6 a period of one year on the god-sent scourge of
Կորիւն/Koryun 1- 4:3 dwelling, hunger, thirst, and living on herbs, in dark cells, clad
Կորիւն/Koryun 1- 6:9 of the King young children on whom they might experiment with
Կորիւն/Koryun 1- 9:6 act as had transpired there; on the contrary, filled with spiritual
Կորիւն/Koryun 1- 9:6 the recipients, the very hostelries on his road appeared as receivers
Կորիւն/Koryun 1- 9:10 and met the blessed one on the bank of the River
Կորիւն/Koryun 1- 11:1 And from then on continuing with the husbandry of
Կորիւն/Koryun 1- 11:3 elsewhere: “Now go, write it on a tablet, and inscribe it
Կորիւն/Koryun 1- 12:2 On their part they arose and
Կորիւն/Koryun 1- 18:2 the blessed one to get on his way while he set
Կորիւն/Koryun 1- 19:9 On His laws shalt thou meditate
Կորիւն/Koryun 1- 22:10 example to imperfect men, when on Mount Tabor He pronounced the
Կորիւն/Koryun 1- 22:10 pronounced the Beatitudes and offered on the same mountain the canonical
Կորիւն/Koryun 1- 22:10 prayer, while His disciples sailed on the Sea of Tiberias
Կորիւն/Koryun 1- 22:11 unleavened bread, having secluded himself on the Mount of Olives, He
Կորիւն/Koryun 1- 24:1 goodness of God-given bounties, on the first year of Yazdigird
Կորիւն/Koryun 1- 26:3 illness of a few days, on the [13th] day of the month
Կորիւն/Koryun 1- 26:7 And he passed on to the saints, love and
Կորիւն/Koryun 1- 28:1 gleaning them from old tales; on the contrary, we witnessed their
Կորիւն/Koryun 1- 29:3 in the holy faith began on the fourth year of King
Կորիւն/Koryun 1- 29:3 the Armenian alphabet was created on the eighth year of Yazdigird
Ագաթանգեղոս/Agatangeghos 1- 1:10 he vowed to exact vengeance on those who had deposed from
Ագաթանգեղոս/Agatangeghos 1- 2:8 Anak promised to take revenge on his own Arsacid clansman, as
Ագաթանգեղոս/Agatangeghos 1- 2:8 own Arsacid clansman, as though on an enemy
Ագաթանգեղոս/Agatangeghos 1- 2:10 you by putting a crown on your head and making you
Ագաթանգեղոս/Agatangeghos 1- 2:18 royal kind and seated him on the second throne of the
Ագաթանգեղոս/Agatangeghos 1- 2:22 wanted to deliberate with him on some matter
Ագաթանգեղոս/Agatangeghos 1- 3:1 he was delighted and rejoiced. On that day he celebrated a
Ագաթանգեղոս/Agatangeghos 1- 4:4 submit to me in service. On the other hand, if you
Ագաթանգեղոս/Agatangeghos 1- 4:12 could not get their hands on it because of the wall’s
Ագաթանգեղոս/Agatangeghos 1- 4:14 them down among the troops on the other side of the
Ագաթանգեղոս/Agatangeghos 1- 4:22 purple garment should be put on Trdat. Thus, did they clothe
Ագաթանգեղոս/Agatangeghos 1- 4:22 the imperial adornment and place on him the royal symbol
Ագաթանգեղոս/Agatangeghos 1- 4:26 gifts. He placed a crown on his head exalting, adorning, and
Ագաթանգեղոս/Agatangeghos 1- 5:3 thick tree branches as gifts on the altar of Anahit’s idol
Ագաթանգեղոս/Agatangeghos 1- 5:12 them, in the sea and on land
Ագաթանգեղոս/Agatangeghos 1- 5:46 Creator who makes this demand on you, nor do you seek
Ագաթանգեղոս/Agatangeghos 1- 6:5 I shall place a bridle on your cheeks, that you may
Ագաթանգեղոս/Agatangeghos 1- 6:6 said, “was a great courtesy on my part in speaking with
Ագաթանգեղոս/Agatangeghos 1- 6:7 a block of salt hung on his back and a noose
Ագաթանգեղոս/Agatangeghos 1- 6:8 cords put round and tightened on him; and he had him
Ագաթանգեղոս/Agatangeghos 1- 6:12 donkey or mule’ you took on and carried such a great
Ագաթանգեղոս/Agatangeghos 1- 6:17 the torments you are inflicting on me. Have indeed mute stones
Ագաթանգեղոս/Agatangeghos 1- 6:18 as for your hanging salt on me in order to torment
Ագաթանգեղոս/Agatangeghos 1- 6:25 He is able to impose on them heavy loads [cf. Lk. 11.46] and also
Ագաթանգեղոս/Agatangeghos 1- 6:25 them heavy loads [cf. Lk. 11.46] and also on all resisters and sinners who
Ագաթանգեղոս/Agatangeghos 1- 7:5 the commandment that you placed on us not to eat from
Ագաթանգեղոս/Agatangeghos 1- 7:17 since your divinity had compassion on the weakness of our humanity
Ագաթանգեղոս/Agatangeghos 1- 7:19 who became luminaries on earth in the midst of
Ագաթանգեղոս/Agatangeghos 1- 7:26 life, who came to put on the likeness of our flesh
Ագաթանգեղոս/Agatangeghos 1- 7:32 himself became a dead image on the cross. He died and
Ագաթանգեղոս/Agatangeghos 1- 7:35 For on the cross he spoke thus
Ագաթանգեղոս/Agatangeghos 1- 7:35 thus, as the prophet indicated on behalf of the Lord: ’I
Ագաթանգեղոս/Agatangeghos 1- 7:40 So the world saw him on a high place and rejoiced
Ագաթանգեղոս/Agatangeghos 1- 7:44 he shed his own blood on the wood, so that the
Ագաթանգեղոս/Agatangeghos 1- 7:49 my torment, and have mercy on me as on the thief
Ագաթանգեղոս/Agatangeghos 1- 7:49 have mercy on me as on the thief who shared with
Ագաթանգեղոս/Agatangeghos 1- 7:49 sufferings of your cross [cf. Lk. 23.43]. Bestow on me the compassion of your
Ագաթանգեղոս/Agatangeghos 1- 7:50 good, and you bring rain on the just and on sinners’
Ագաթանգեղոս/Agatangeghos 1- 7:50 rain on the just and on sinners’ [Matt. 5.45]. For you restrain your
Ագաթանգեղոս/Agatangeghos 1- 7:51 torments which they are inflicting on me, that I may become
Ագաթանգեղոս/Agatangeghos 1- 7:53 our transgressions by his sufferings on the cross, that he might
Ագաթանգեղոս/Agatangeghos 1- 7:55 able to endure this struggle on behalf of your great name
Ագաթանգեղոս/Agatangeghos 1- 7:58 But you had mercy on your creatures, lest your anger
Ագաթանգեղոս/Agatangeghos 1- 7:71 shows again the vengeance made on those grown old in sin
Ագաթանգեղոս/Agatangeghos 1- 7:73 when you will exact retribution on everyone through your Only-begotten
Ագաթանգեղոս/Agatangeghos 1- 7:74 fear which you will bring on the impious who oppose you
Ագաթանգեղոս/Agatangeghos 1- 7:84 Now have pity on your creatures in your benevolence
Ագաթանգեղոս/Agatangeghos 1- 7:85 and who put on the flesh of our humanity
Ագաթանգեղոս/Agatangeghos 1- 7:85 who depicted and imprinted himself on the creatures of his own
Ագաթանգեղոս/Agatangeghos 1- 7:85 hands, that he might put on human flesh and by its
Ագաթանգեղոս/Agatangeghos 1- 7:90 For you came and died on behalf of your creatures and
Ագաթանգեղոս/Agatangeghos 1- 7:93 lives and again find them [cf. Matt. 10.39] on the day of resurrection
Ագաթանգեղոս/Agatangeghos 1- 7:94 when we sit on your right hand clothed in
Ագաթանգեղոս/Agatangeghos 1- 7:94 the lambs of the group on the right-hand side [cf. Matt. 25.33], your
Ագաթանգեղոս/Agatangeghos 1- 7:109 equal with your beloved ones on the day in which you
Ագաթանգեղոս/Agatangeghos 1- 8:5 wish, whatever death you impose on me
Ագաթանգեղոս/Agatangeghos 1- 8:17 They buffeted him on the head, striking him cruelly
Ագաթանգեղոս/Agatangeghos 1- 8:21 for him to be turned on his back, his head to
Ագաթանգեղոս/Agatangeghos 1- 9:11 baskets and cast them thickly on the ground. They stripped Gregory
Ագաթանգեղոս/Agatangeghos 1- 10:1 iron leggings to be put on his knees, and that he
Ագաթանգեղոս/Agatangeghos 1- 10:1 heavy hammers and be suspended on the gibbet until his knees
Ագաթանգեղոս/Agatangeghos 1- 10:3 And on the fourth day the king
Ագաթանգեղոս/Agatangeghos 1- 11:4 torture that they had inflicted on him, which he accepted with
Ագաթանգեղոս/Agatangeghos 1- 12:9 themselves and bring disastrous ruin on the land from them from
Ագաթանգեղոս/Agatangeghos 1- 13:1 appropriate colors, painting the likeness on tablets to display before the
Ագաթանգեղոս/Agatangeghos 1- 13:2 made their prayers to God on High with glory and blessing
Ագաթանգեղոս/Agatangeghos 1- 13:4 wonderful looks. Capturing her likeness on their tablets, they sent it
Ագաթանգեղոս/Agatangeghos 1- 13:18 Now have mercy, Lord, on us who have taken refuge
Ագաթանգեղոս/Agatangeghos 1- 13:19 built with many true stones on the firm rock [cf. Matt. 7.24; Lk. 6.48], whose chief
Ագաթանգեղոս/Agatangeghos 1- 13:19 incarnation and by his death on the cross, the shedding of
Ագաթանգեղոս/Agatangeghos 1- 13:19 ascension into heaven, his sitting on the right hand of your
Ագաթանգեղոս/Agatangeghos 1- 13:20 that house which was built on the sand, and which was
Ագաթանգեղոս/Agatangeghos 1- 13:23 and gaining a place on the right-hand side [cf. Matt. 25.33]; to
Ագաթանգեղոս/Agatangeghos 1- 13:29 which structures had been built on the northeastern side. Using their
Ագաթանգեղոս/Agatangeghos 1- 14:6 they consider their own death on behalf of their God to
Ագաթանգեղոս/Agatangeghos 1- 14:11 Although we have inflicted on them all kinds of cruel
Ագաթանգեղոս/Agatangeghos 1- 14:15 And take vengeance of death on whoever may be with her
Ագաթանգեղոս/Agatangeghos 1- 15:3 While this hunt was going on throughout the regions of the
Ագաթանգեղոս/Agatangeghos 1- 15:5 shadow of a chair; but on candlesticks ornamented in gold and
Ագաթանգեղոս/Agatangeghos 1- 15:14 mob jostled each other, led on by the debauched lust and
Ագաթանգեղոս/Agatangeghos 1- 15:15 Covering their faces, they fell on the ground in shame at
Ագաթանգեղոս/Agatangeghos 1- 15:19 not yet beheld her. Based on what they had told him
Ագաթանգեղոս/Agatangeghos 1- 15:23 Lord. For she had put on faith from the years of
Ագաթանգեղոս/Agatangeghos 1- 15:24 earth, in the sea and on dry land
Ագաթանգեղոս/Agatangeghos 1- 15:26 same through the true cross, on which you hung and shed
Ագաթանգեղոս/Agatangeghos 1- 15:27 and death [cf. Gen. 20]; who had mercy on your servant Isaac and rescued
Ագաթանգեղոս/Agatangeghos 1- 16:21 and lawless Babylonian king pasture on grass, because he did not
Ագաթանգեղոս/Agatangeghos 1- 16:22 a glorious crown of righteousness on her who hoped in you
Ագաթանգեղոս/Agatangeghos 1- 17:3 the Lord God looked down on his beloved Rhipsime in order
Ագաթանգեղոս/Agatangeghos 1- 17:22 who shed his own blood on the cross; for our lives
Ագաթանգեղոս/Agatangeghos 1- 17:36 the main thoroughfare which went on to Artashat city
Ագաթանգեղոս/Agatangeghos 1- 17:40 Son, to stand without shame on the right-hand side [cf. Matt. 25.33], when
Ագաթանգեղոս/Agatangeghos 1- 17:40 habitation of light to look on all the inhabitants of the
Ագաթանգեղոս/Agatangeghos 1- 17:48 Look down, Lord, on your inheritance and on the
Ագաթանգեղոս/Agatangeghos 1- 17:48 Lord, on your inheritance and on the works of your hands
Ագաթանգեղոս/Agatangeghos 1- 19:1 he was leaving the combat on horseback gravely wounded, he picked
Ագաթանգեղոս/Agatangeghos 1- 19:3 had no equal among women on earth
Ագաթանգեղոս/Agatangeghos 1- 19:10 great dignities, promotion and honor on anyone who could entice or
Ագաթանգեղոս/Agatangeghos 1- 19:12 and fell down and sat on the ground, weeping and mourning
Ագաթանգեղոս/Agatangeghos 1- 19:17 making us worthy to die on behalf of your great name
Ագաթանգեղոս/Agatangeghos 1- 19:25 So it was that on the twenty-sixth day of
Ագաթանգեղոս/Agatangeghos 1- 19:25 thirty-three fellow martyrs. And on the twenty eighth of Hori
Ագաթանգեղոս/Agatangeghos 1- 20:4 in full senselessness, wallowing naked on the plain
Ագաթանգեղոս/Agatangeghos 1- 20:11 his bones be found? For on the same day that they
Ագաթանգեղոս/Agatangeghos 1- 20:40 evil crimes which we perpetrated on you, and beseech God on
Ագաթանգեղոս/Agatangeghos 1- 20:40 on you, and beseech God on our behalf so that we
Ագաթանգեղոս/Agatangeghos 1- 21:13 deceived men [cf. Eph. 4.14], made them travelers on the path to destruction
Ագաթանգեղոս/Agatangeghos 1- 21:21 that he may have mercy on you and give you life
Ագաթանգեղոս/Agatangeghos 1- 21:23 to pray night and day on your behalf that you perish
Ագաթանգեղոս/Agatangeghos 1- 21:38 be able to offer intercession on your behalf; and our words
Ագաթանգեղոս/Agatangeghos 1- 21:38 they will let you enjoy on earth long and happy lives
Ագաթանգեղոս/Agatangeghos 1- 21:39 enemies, and also taking revenge on you will bring you to
Ագաթանգեղոս/Agatangeghos 1- 22:1 were lost in our ignorance on the path of darkness [cf. Eph. 4.18]. Can
Ագաթանգեղոս/Agatangeghos 1- 22:6 little, then the demons pounced on them and made them mad
Ագաթանգեղոս/Agatangeghos 1- 22:11 So now, on account of the death of
Ագաթանգեղոս/Agatangeghos 1- 22:11 saints, whose blood was poured on your land and who became
Ագաթանգեղոս/Agatangeghos 1- 22:19 who did evil were punished on the earth. How the Son
Ագաթանգեղոս/Agatangeghos 3- 1:6 in them will have pity on you through their repentance, confession
Ագաթանգեղոս/Agatangeghos 3- 2:1 in hair-shirts, and sat on ashes, and fasted for sixty
Ագաթանգեղոս/Agatangeghos 3- 3:1 the torments which had fallen on them as punishment, because they
Ագաթանգեղոս/Agatangeghos 3- 3:2 body had become hairy, and on his limbs, bristles had grown
Ագաթանգեղոս/Agatangeghos 3- 4:2 that he intends to bestow on you, and there appeared to
Ագաթանգեղոս/Agatangeghos 3- 4:8 infinite expanses were piled up on either side beyond sight
Ագաթանգեղոս/Agatangeghos 3- 4:13 great as a hill, and on it an exceedingly tall column
Ագաթանգեղոս/Agatangeghos 3- 4:13 tall column of fire, and on top of that a capital
Ագաթանգեղոս/Agatangeghos 3- 4:13 a capital of cloud, and on top of that again a
Ագաթանգեղոս/Agatangeghos 3- 4:15 the capitals of fire. And on top of the three columns
Ագաթանգեղոս/Agatangeghos 3- 4:21 fiery altars, and a column on each altar, and a cross
Ագաթանգեղոս/Agatangeghos 3- 4:21 each altar, and a cross on each column. And they shone
Ագաթանգեղոս/Agatangeghos 3- 4:38 providence of God, ’who looks on the earth and makes it
Ագաթանգեղոս/Agatangeghos 3- 4:43 Now the shining cross on it is the great high
Ագաթանգեղոս/Agatangeghos 3- 7:4 The blessed Gregorios went on his knees to God, the
Ագաթանգեղոս/Agatangeghos 3- 8:7 eight of them, put them on his shoulders and carried them
Ագաթանգեղոս/Agatangeghos 3- 10:1 spiritually ascended to the freedom On High
Ագաթանգեղոս/Agatangeghos 3- 10:6 the building, they rained down on the people below useless arrows
Ագաթանգեղոս/Agatangeghos 3- 10:15 them and set them all on the road to the Lord
Ագաթանգեղոս/Agatangeghos 3- 11:8 After this, Gregory went on to the bordering district of
Ագաթանգեղոս/Agatangeghos 3- 12:3 he was not solely relying on the awe and power of
Ագաթանգեղոս/Agatangeghos 3- 14:10 and inflicted such severe punishments on us, so that our king
Ագաթանգեղոս/Agatangeghos 3- 14:11 But then he had mercy on us at the intercession of
Ագաթանգեղոս/Agatangeghos 3- 15:5 And thus honored on their journey, they arrived at
Ագաթանգեղոս/Agatangeghos 3- 15:10 the blessed Gregory. They passed on to him great honor and
Ագաթանգեղոս/Agatangeghos 3- 15:11 being Leontius, laid their hands on him, so that he might
Ագաթանգեղոս/Agatangeghos 3- 15:11 receive authority in heaven and on earth to receive the keys
Ագաթանգեղոս/Agatangeghos 3- 15:11 kingdom, to bind and loose on earth
Ագաթանգեղոս/Agatangeghos 3- 15:13 Lord Jesus Christ, set out on the road, arriving at the
Ագաթանգեղոս/Agatangeghos 3- 16:1 kings of Great Armenia, located on the summit of Qarqe Mountain
Ագաթանգեղոս/Agatangeghos 3- 16:1 the summit of Qarqe Mountain on the banks of the Euphrates
Ագաթանգեղոս/Agatangeghos 3- 17:8 they were nothing. From now on serve the Lord God who
Ագաթանգեղոս/Agatangeghos 3- 17:13 day to commemorate the saints, on the seventh day of the
Ագաթանգեղոս/Agatangeghos 3- 18:10 the life-giving salvation bestowed on you by God, as has
Ագաթանգեղոս/Agatangeghos 3- 18:11 And may you, reflecting on the outcome of their labor
Ագաթանգեղոս/Agatangeghos 3- 18:17 that enveloped you and put on you raiments of shining light
Ագաթանգեղոս/Agatangeghos 3- 19:4 had brought thence he imposed on himself his customary fasting and
Ագաթանգեղոս/Agatangeghos 3- 20:7 On that day more than one
Ագաթանգեղոս/Agatangeghos 3- 21:3 celebrated in the same place on the feast of [Nawasard] New Year’s
Ագաթանգեղոս/Agatangeghos 3- 21:4 celebrate in that hamlet and on the same day a feast
Ագաթանգեղոս/Agatangeghos 3- 23:14 desirous petitions and conciliatory requests on behalf of life for all
Ագաթանգեղոս/Agatangeghos 3- 23:15 caverns in the ground and on the summits of mountains, taking
Ագաթանգեղոս/Agatangeghos 3- 24:4 who lacked perfection - as when on Mount Tabor he gave his
Ագաթանգեղոս/Agatangeghos 3- 24:4 his blessed message [cf. Matt. 5.1-11; Lk. 6.20-49], or when on the same mountain he made
Ագաթանգեղոս/Agatangeghos 3- 24:4 while the disciples were sailing on Lake Tiberias
Ագաթանգեղոս/Agatangeghos 3- 24:5 the days of unleavened bread on the legal festival he made
Ագաթանգեղոս/Agatangeghos 3- 24:5 the evening prayer three times on the Mount of Olives alone
Ագաթանգեղոս/Agatangeghos 3- 24:14 all the divine treasure. And on many occasions, he was prompt
Ագաթանգեղոս/Agatangeghos 3- 25:10 wearing a hairshirt, and sleeping on the ground. He often passed
Ագաթանգեղոս/Agatangeghos 3- 25:10 the need for sleep standing on his feet in wakeful vigils
Ագաթանգեղոս/Agatangeghos 3- 26:4 of Daranaghiq, in a retreat on the mountain called the Caves
Ագաթանգեղոս/Agatangeghos 3- 26:7 his patrimonial position and sat on the throne of the katoghikosate
Ագաթանգեղոս/Agatangeghos 3- 26:15 Similarly, he asked on his own behalf that his
Ագաթանգեղոս/Agatangeghos 3- 27:4 God, at once bestowing peace on the inhabitants of the earth
Ագաթանգեղոս/Agatangeghos 3- 27:6 Honors and gifts he bestowed on those who kept to true
Ագաթանգեղոս/Agatangeghos 3- 27:11 Christ’s sign and put it on his head. So, the blessed
Ագաթանգեղոս/Agatangeghos 3- 28:22 pomp and splendor they embarked on their royal journey
Ագաթանգեղոս/Agatangeghos 3- 29:3 blessing by the assembly, leaving on earth a name for righteousness
Ագաթանգեղոս/Agatangeghos 3- 29:7 and arouse and urge them on firmly to the promised good
Ագաթանգեղոս/Agatangeghos 3- 29:8 greater effort to urge everyone on to good works
Ագաթանգեղոս/Agatangeghos 3- 29:12 which is in you. Think on this and be prompt in
Ագաթանգեղոս/Agatangeghos 3- 30:3 and large sheet and write on it with the pen of
Ագաթանգեղոս/Agatangeghos 3- 30:3 and elsewhere: “Write this vision on a tablet and establish it
Ագաթանգեղոս/Agatangeghos 3- 31:14 not pass over. He put on our earthly nature and joined
Բուզանդ/Buzand 3- 2:2 in the district of Ekegheats on the property of his father
Բուզանդ/Buzand 3- 3:2 became the chief priest sitting on the throne of his father
Բուզանդ/Buzand 3- 3:8 saints who had been there, on the seventh of the month
Բուզանդ/Buzand 3- 3:10 Now on this occasion an event took
Բուզանդ/Buzand 3- 3:14 a large number of troops on the outside wanted to shut
Բուզանդ/Buzand 3- 3:17 was thus bound and massed on the church portico, Vrtanes himself
Բուզանդ/Buzand 3- 5:1 first after Gregory to sit on the patrimonial throne of the
Բուզանդ/Buzand 3- 5:8 still a lad entered her on the first night
Բուզանդ/Buzand 3- 6:14 it to their district, Haband, on the border of Armenia, in
Բուզանդ/Buzand 3- 7:5 On intersecting points along the road
Բուզանդ/Buzand 3- 7:11 that period, he had gone on a long journey to the
Բուզանդ/Buzand 3- 7:12 worship. Sanesan’s men were encamped on the mountain called [Tslu glux] Bull’s Head
Բուզանդ/Buzand 3- 7:15 they fled from the city on the rough road leading to
Բուզանդ/Buzand 3- 8:3 hill called Duin which is on the north side of the
Բուզանդ/Buzand 3- 8:13 troops and wanted to fall on the king of Armenia
Բուզանդ/Buzand 3- 8:15 chief-priest, fell and rolled on the ground beseeching God with
Բուզանդ/Buzand 3- 8:17 the royal fish-reservoir located on a small river
Բուզանդ/Buzand 3- 8:27 And they constantly warred bravely on the borders of Iran not
Բուզանդ/Buzand 3- 10:2 the flood it had rested on this mountain. Everything that he
Բուզանդ/Buzand 3- 10:4 So Yakob kneeled on the ground and prayed to
Բուզանդ/Buzand 3- 10:5 Then he continued along on the same difficult mission praying
Բուզանդ/Buzand 3- 10:10 him turned back and went on their way
Բուզանդ/Buzand 3- 10:31 similar to what happened earlier on Sararat mountain, and so it
Բուզանդ/Buzand 3- 10:31 the foot of Enjak’isar mountain on the shores of the Sea
Բուզանդ/Buzand 3- 11:3 and there was unbelievable destruction on both sides, including the destruction
Բուզանդ/Buzand 3- 11:14 should be remembered every year on a specific day and he
Բուզանդ/Buzand 3- 11:16 grandfather, Artawazd. They placed him on the pillow of his patrimonial
Բուզանդ/Buzand 3- 11:17 they placed his father’s patiw on his head and put him
Բուզանդ/Buzand 3- 12:7 They seated him on the throne of the Apostle
Բուզանդ/Buzand 3- 12:7 throne of the Apostle Thaddeus, on the throne of his grandfather
Բուզանդ/Buzand 3- 12:10 seated the amiable lad Yusik on the patriarchal throne
Բուզանդ/Buzand 3- 12:27 On one of the annual feast
Բուզանդ/Buzand 3- 13:24 would prevent them from going on the road of impiety
Բուզանդ/Buzand 3- 14:13 He could walk on the water of a river
Բուզանդ/Buzand 3- 14:24 principal leader and seat him on the patriarchal throne. They sent
Բուզանդ/Buzand 3- 14:62 tomb for two days until on the third day Christ rose
Բուզանդ/Buzand 3- 15:2 will they forcibly seized them on the wishes of the bishops
Բուզանդ/Buzand 3- 16:6 attractive tomb which they constructed on the agarak of the great
Բուզանդ/Buzand 3- 17:0 of bishop Aghbianos, who succeeded on the patriarchal throne, and how
Բուզանդ/Buzand 3- 17:11 increased aggrevation from their enemies on all sides of their borders
Բուզանդ/Buzand 3- 18:1 comrade against comrade were bent on arousing treachery and betrayal in
Բուզանդ/Buzand 3- 19:5 and sacred places, they trampled on them
Բուզանդ/Buzand 3- 19:8 remained open when they fled. On the following days, no one
Բուզանդ/Buzand 3- 20:7 the king’s chamberlain, Pisak, went on his embassy, he betrayed the
Բուզանդ/Buzand 3- 20:11 to temper his deceitful words. On the contrary, he sharpened his
Բուզանդ/Buzand 3- 20:12 the azg of Sasan, relying on the emperor and his troops
Բուզանդ/Buzand 3- 21:21 On this occasion circumstances were disclosed
Բուզանդ/Buzand 4- 2:5 the troops of each one on all sides, and appointing border
Բուզանդ/Buzand 4- 2:6 previously: each of the grandees on his gah, and each official
Բուզանդ/Buzand 4- 2:9 who sat before the king on cushions, their patiws on their
Բուզանդ/Buzand 4- 2:9 king on cushions, their patiws on their heads. Not counting the
Բուզանդ/Buzand 4- 3:1 who was worthy of sitting on the patriarchal throne and shepherding
Բուզանդ/Buzand 4- 3:12 and kept a watchful eye on them, to the point that
Բուզանդ/Buzand 4- 3:14 adorned with the attractive ornaments on his robe, of tall height
Բուզանդ/Buzand 4- 3:16 that all of them insisted on the same thing in the
Բուզանդ/Buzand 4- 3:17 one but he will sit on that throne.” But since, out
Բուզանդ/Buzand 4- 3:20 your shepherd, or to take on your sins. I cannot respect
Բուզանդ/Buzand 4- 3:23 which Nerses bore in attendance on the king according to the
Բուզանդ/Buzand 4- 3:32 of God which they placed on him
Բուզանդ/Buzand 4- 4:2 them all to seat him on the throne of leadership
Բուզանդ/Buzand 4- 4:9 from the altar and perched on him, remaining there for many
Բուզանդ/Buzand 4- 4:10 the blessed Basil and perched on the head of Nerses
Բուզանդ/Buzand 4- 4:13 that the Holy Spirit rested on him
Բուզանդ/Buzand 4- 4:15 naxarars, the satraps of Armenia, on their way
Բուզանդ/Buzand 4- 5:7 that everything in heaven and on earth received being from the
Բուզանդ/Buzand 4- 5:8 Who from time immemorial sat on the right side of the
Բուզանդ/Buzand 4- 5:8 in general, ascended and sat on his natural throne on the
Բուզանդ/Buzand 4- 5:8 sat on his natural throne on the right side of his
Բուզանդ/Buzand 4- 5:12 And I guarantee on behalf of the merciful God
Բուզանդ/Buzand 4- 5:17 establish peace in heaven and on earth and to reconcile his
Բուզանդ/Buzand 4- 5:24 that is in heaven and on earth is through him
Բուզանդ/Buzand 4- 5:25 God, everything in heaven and on earth came together
Բուզանդ/Buzand 4- 5:35 And on whom the righteous sun scatters
Բուզանդ/Buzand 4- 5:45 me every time, he was on my right side, so that
Բուզանդ/Buzand 4- 5:50 your son, put our hand on him and say: according to
Բուզանդ/Buzand 4- 5:59 crossed, chin in hand, hand on knee
Բուզանդ/Buzand 4- 5:67 they should not be harmed on our part, if not, a
Բուզանդ/Buzand 4- 5:67 or death did not depend on his words
Բուզանդ/Buzand 4- 5:69 the whole crowd consistantly insisted on not killing the man, finally
Բուզանդ/Buzand 4- 5:87 cities and villages, they kill on the ground, and did you
Բուզանդ/Buzand 4- 5:90 and thus were they sent on their way
Բուզանդ/Buzand 4- 6:8 On this island there was no
Բուզանդ/Buzand 4- 6:22 up, dug up the sand on the island, and there a
Բուզանդ/Buzand 4- 6:22 from there those who stayed on the island always drank
Բուզանդ/Buzand 4- 6:23 On this island, they thus received
Բուզանդ/Buzand 4- 6:29 And Saint Nerses on the seventh day, only when
Բուզանդ/Buzand 4- 6:30 nine months while they were on that island
Բուզանդ/Buzand 4- 7:0 God’s miracles that were performed on Nerses and Basil, and how
Բուզանդ/Buzand 4- 7:1 descended from heaven first landed on the Caesarean archpriest, Saint Basil
Բուզանդ/Buzand 4- 7:2 dove descended and sat first on the holy Archpriest Basil, and
Բուզանդ/Buzand 4- 7:2 then, flying from him, sat on the high priest Nerses
Բուզանդ/Buzand 4- 7:7 him from the side: philosophers on issues of their art
Բուզանդ/Buzand 4- 8:5 in order to find out on whose side the truth was
Բուզանդ/Buzand 4- 8:12 just left and were still on the way, and Saint Basil
Բուզանդ/Buzand 4- 8:30 extortion and very heavy penalties on all churches
Բուզանդ/Buzand 4- 9:2 descended from heaven and sat on him, just like the first
Բուզանդ/Buzand 4- 9:3 Christ, who showed divine signs on himself, as well as on
Բուզանդ/Buzand 4- 9:3 on himself, as well as on his servants and saints
Բուզանդ/Buzand 4- 9:4 And Basil sat on the Catholic throne of Caesarea
Բուզանդ/Buzand 4- 10:4 On the way back, having already
Բուզանդ/Buzand 4- 10:6 the chapel doors, sat down on the bed and wanted to
Բուզանդ/Buzand 4- 10:9 the Lord who still live on earth are in a difficult
Բուզանդ/Buzand 4- 10:29 On this there was a big
Բուզանդ/Buzand 4- 11:13 other, he destroyed the land on the borders of Byzantium
Բուզանդ/Buzand 4- 12:3 before the archbishop Nerses left on his journey to the country
Բուզանդ/Buzand 4- 13:25 to afflict the inhabitants appearing on people and animals
Բուզանդ/Buzand 4- 13:34 and this land be destroyed on your account
Բուզանդ/Buzand 4- 13:35 The king, on bended knees, beseechingly requested that
Բուզանդ/Buzand 4- 14:10 he placed his evil eye on it
Բուզանդ/Buzand 4- 14:20 a wagon and was travelling on the road, Shawasp approached and
Բուզանդ/Buzand 4- 15:25 While Gnel, mounted on his horse, was coming into
Բուզանդ/Buzand 4- 15:45 royal arena and executed him on the hill of the mountain
Բուզանդ/Buzand 4- 15:50 her, and kept his eye on her, to make her his
Բուզանդ/Buzand 4- 15:55 one who had an eye on me had my husband killed
Բուզանդ/Buzand 4- 15:57 how he placed his eye on her, the vengeance, the plot
Բուզանդ/Buzand 4- 15:67 up with, and kill him on the spot
Բուզանդ/Buzand 4- 16:0 king Arshak swore an oath on the Gospels to the king
Բուզանդ/Buzand 4- 16:2 merry-making, they sat together on one and the same gah
Բուզանդ/Buzand 4- 16:5 Armenian goats, come and sit on this bale of hay
Բուզանդ/Buzand 4- 16:15 Arshak, king of Armenia, swear on the divine Gospel that he
Բուզանդ/Buzand 4- 16:22 ordered that the blessed Gospel on which king Arshak had vowed
Բուզանդ/Buzand 4- 18:1 of the Mamikonean tohm, came on a mission from the king
Բուզանդ/Buzand 4- 18:14 armed, wearing their regular clothing on top
Բուզանդ/Buzand 4- 18:18 While she was seated on her chair in the upper
Բուզանդ/Buzand 4- 20:2 As the war dragged on, king Arshak of Armenia conceitedly
Բուզանդ/Buzand 4- 20:3 the Byzantines did not call on, magnify or exalt him
Բուզանդ/Buzand 4- 20:5 know that if you are on our side, we shall triumph
Բուզանդ/Buzand 4- 20:12 as dense as the sand on the seashore
Բուզանդ/Buzand 4- 20:35 at the prospects of going on such a long journey, for
Բուզանդ/Buzand 4- 20:58 many of his senior grandees on a mission, galloping after the
Բուզանդ/Buzand 4- 21:4 On the other hand, the king
Բուզանդ/Buzand 4- 21:14 Shapuh the Iranian king escaped on a horse and fled
Բուզանդ/Buzand 4- 22:0 at the very same time, on the same day of the
Բուզանդ/Buzand 4- 22:1 countless and immeasurable as sand on the seashore, with an inestimable
Բուզանդ/Buzand 4- 22:11 On the same day of the
Բուզանդ/Buzand 4- 22:15 Thinking that the king was on that elephant, Bagos dismounted from
Բուզանդ/Buzand 4- 22:17 these three battles took place on the same day - king Arshak
Բուզանդ/Buzand 4- 22:18 to the land of Iran on a horse
Բուզանդ/Buzand 4- 23:6 by elephants, women were impaled on wagons’ stakes, and they took
Բուզանդ/Buzand 4- 24:9 their ancestors, from ancient times on
Բուզանդ/Buzand 4- 24:14 left that place and went on elsewhere raiding, advancing through the
Բուզանդ/Buzand 4- 24:20 of Ayrayrat. resembling the sand on the seashore
Բուզանդ/Buzand 4- 25:5 escaped by a hairsbreadth fleeing on a horse, and the Armenians
Բուզանդ/Buzand 4- 31:7 escaped by a hairsbreadth, fleeing on a horse to the country
Բուզանդ/Buzand 4- 32:4 before them all the fugitives on horseback
Բուզանդ/Buzand 4- 35:4 But on that occasion as well they
Բուզանդ/Buzand 4- 36:2 night he entered the entrenchment on foot with [10000] very select men
Բուզանդ/Buzand 4- 37:1 of Armenia, a relative, came on king Shapuh’s word to war
Բուզանդ/Buzand 4- 40:2 the Armenian troops to fall on Vachakan’s banak
Բուզանդ/Buzand 4- 43:2 front of him. He fell on the Iranian entrenchment at night
Բուզանդ/Buzand 4- 47:5 troops. However, only Meruzhan, mounted on a tacik horse, fled
Բուզանդ/Buzand 4- 49:3 But on this occasion too, Meruzhan fled
Բուզանդ/Buzand 4- 51:16 and crowding and saying: “Come on, let’s go each to his
Բուզանդ/Buzand 4- 54:2 and he vowed to me on the principal authority of their
Բուզանդ/Buzand 4- 54:7 The Gospel on which king Arshak swore, which
Բուզանդ/Buzand 4- 54:8 bring king Arhsak to you on his knees
Բուզանդ/Buzand 4- 54:10 has arisen and come here on his own feet
Բուզանդ/Buzand 4- 54:21 and that water be sprinkled on it, and half the floor
Բուզանդ/Buzand 4- 54:23 to him, while they were on Iranian soil: “Arshak, king of
Բուզանդ/Buzand 4- 54:28 soon as he set foot on Armenian soil, he became extremely
Բուզանդ/Buzand 4- 54:31 Now again he was put on the other soil and began
Բուզանդ/Buzand 4- 54:33 king would sit with him on the same couch of his
Բուզանդ/Buzand 4- 54:33 king of Armenia would sit on one level of the same
Բուզանդ/Buzand 4- 54:34 But on that day, first they prepared
Բուզանդ/Buzand 4- 54:34 couch. They spread Armenian soil on the ground underneath it
Բուզանդ/Buzand 4- 54:36 puffed up. Then he got on his feet and said to
Բուզանդ/Buzand 4- 54:39 a giant with one foot on one mountain and the other
Բուզանդ/Buzand 4- 54:39 mountain and the other foot on another mountain. When I leaned
Բուզանդ/Buzand 4- 54:39 another mountain. When I leaned on my right foot the mountain
Բուզանդ/Buzand 4- 54:39 the ground. When I leaned on my left foot, the left
Բուզանդ/Buzand 4- 55:5 Those on the inside were depending on
Բուզանդ/Buzand 4- 55:5 on the inside were depending on the security of the place
Բուզանդ/Buzand 4- 55:5 of the place. But those on the outside pitched camp and
Բուզանդ/Buzand 4- 55:17 it happened that [500] people died on the seats they were sitting
Բուզանդ/Buzand 4- 55:17 the seats they were sitting on. And day after day they
Բուզանդ/Buzand 4- 56:2 but a youth, The hair on his head was grey, but
Բուզանդ/Buzand 4- 56:4 hair know that the hair on my head was justified in
Բուզանդ/Buzand 4- 56:7 But Zuit refused. On the contrary he was delighted
Բուզանդ/Buzand 4- 56:11 heaven), became a man, appeared on earth and walked among people
Բուզանդ/Buzand 4- 57:7 Then king Shapuh himself, mounted on a horse quickly rode around
Բուզանդ/Buzand 4- 57:10 all this to get vengeance on Andovk, as a result of
Բուզանդ/Buzand 4- 58:10 a wondrous sight. Her body on high gleamed like white snow
Բուզանդ/Buzand 4- 58:14 faith. They built many atrushans on their own sephakan property and
Բուզանդ/Buzand 5- 1:14 and bestowed very great gifts on general Mushegh. The Byzantine military
Բուզանդ/Buzand 5- 1:21 only one to escape, fleeing on a horse
Բուզանդ/Buzand 5- 1:24 stuffed with hay, and hanged on the walls
Բուզանդ/Buzand 5- 2:0 the point that Shapuh escaped on a horse by a hairsbreadth
Բուզանդ/Buzand 5- 2:4 by a hairsbreadth and fled on a horse, though Mushegh and
Բուզանդ/Buzand 5- 2:10 had not perpetrated any insults on his women
Բուզանդ/Buzand 5- 2:12 had a picture of Mushegh on the white horse, engraved on
Բուզանդ/Buzand 5- 2:12 on the white horse, engraved on a cup, and when rejoicing
Բուզանդ/Buzand 5- 3:5 river and to put him on the frozen ice. And thus
Բուզանդ/Buzand 5- 4:11 something now to remember later on. When you have arrested the
Բուզանդ/Buzand 5- 4:20 Nerses intercedsd with king Pap on behalf of the general of
Բուզանդ/Buzand 5- 4:28 whatever you give, I am on your side
Բուզանդ/Buzand 5- 4:31 and archbishop Nerses were up on Npat mountain. Blessed Nerses, raising
Բուզանդ/Buzand 5- 4:36 Lord, he will take pity on you and on the country
Բուզանդ/Buzand 5- 4:36 take pity on you and on the country; if you cleanse
Բուզանդ/Buzand 5- 4:38 in measure, I weighed mountains on the scales and hills on
Բուզանդ/Buzand 5- 4:38 on the scales and hills on the weighing clock. Who understood
Բուզանդ/Buzand 5- 4:38 and west, north and south on the scales, and still holds
Բուզանդ/Buzand 5- 4:51 and no man is righteous on earth
Բուզանդ/Buzand 5- 4:54 While Nerses was on the mountain, he spoke these
Բուզանդ/Buzand 5- 4:57 of the fugitives were killed on the road
Բուզանդ/Buzand 5- 4:59 his spear Mushegh struck Urhnayr on the head many times, saying
Բուզանդ/Buzand 5- 4:64 enemies. He has laid hands on many of them, numerous times
Բուզանդ/Buzand 5- 4:65 Because of this incident, on many occasions there was ill
Բուզանդ/Buzand 5- 4:66 will not lay my hands on a king
Բուզանդ/Buzand 5- 5:17 On that day, the Iranian troops
Բուզանդ/Buzand 5- 6:8 Pap, to the great village on royal holdings, called Ardeank. He
Բուզանդ/Buzand 5- 6:11 Then they put on a huge robe, and a
Բուզանդ/Buzand 5- 6:11 A sword was also placed on him, but the garments folded
Բուզանդ/Buzand 5- 6:12 the breeches and boots were on, they attached the cutlass to
Բուզանդ/Buzand 5- 6:16 was unable to lay hands on them because the folds of
Բուզանդ/Buzand 5- 6:19 the court crown was put on the head of the king
Բուզանդ/Buzand 5- 6:20 beheaded him, put the head on a spear, and erected it
Բուզանդ/Buzand 5- 7:12 robe. I shall place him on a couch and put delicacies
Բուզանդ/Buzand 5- 7:17 Arshak from the iron shackles on his hands and feet and
Բուզանդ/Buzand 5- 7:18 a noble robe, sat him on a couch and made him
Բուզանդ/Buzand 5- 7:22 He died then and there, on the couch
Բուզանդ/Buzand 5- 8:0 How the war ended on the Iranian side, and how
Բուզանդ/Buzand 5- 8:1 people were secured from battle on that side, the sparapet of
Բուզանդ/Buzand 5- 24:1 Nerses, was constantly reprimanding him on account of the wicked sins
Բուզանդ/Buzand 5- 24:4 man of God to sit on the royal couch, as though
Բուզանդ/Buzand 5- 25:1 by nationality, who lived up on Arhewc mountain. The other was
Բուզանդ/Buzand 5- 25:1 Greek by nationality, who, dwelled on the great mountain, in the
Բուզանդ/Buzand 5- 25:2 astonished. Shaghitay, however, who was on Arhewc mountain, since he was
Բուզանդ/Buzand 5- 25:2 had appeared to him. Epipan, on the other hand, thought that
Բուզանդ/Buzand 5- 26:5 settled in the wound, spat on the wound and, taking off
Բուզանդ/Buzand 5- 27:2 a desert area named Mambre, on a river named Mamusheg
Բուզանդ/Buzand 5- 27:7 about this, note: “From now on, let no one eat fish
Բուզանդ/Buzand 5- 27:11 On the way, as they were
Բուզանդ/Buzand 5- 27:15 crossed to a deserted island on ships. This island was full
Բուզանդ/Buzand 5- 27:16 the arrival of Saint Epiphanes on this island, the animals withdrew
Բուզանդ/Buzand 5- 27:18 to live there and died on the same island
Բուզանդ/Buzand 5- 28:4 not believe that the wine on the altar of God was
Բուզանդ/Buzand 5- 28:5 and wine and put it on the altar where the liturgy
Բուզանդ/Buzand 5- 28:9 equal to the father, appeared on earth as an eternal god
Բուզանդ/Buzand 5- 28:10 all hopeless lack of faith on earth, and you gave hope
Բուզանդ/Buzand 5- 28:11 which you have spread out on us, we dare to ask
Բուզանդ/Buzand 5- 28:16 the little-believing brother, standing on his feet, looked down from
Բուզանդ/Buzand 5- 28:17 He saw Christ come down on the altar, opened a wound
Բուզանդ/Buzand 5- 28:17 the altar, opened a wound on his side, formed from a
Բուզանդ/Buzand 5- 28:17 wound, and from the wound on his side, blood oozed drop
Բուզանդ/Buzand 5- 28:17 the liturgical cup that stood on the altar
Բուզանդ/Buzand 5- 28:19 brother who was lying senseless on the ground
Բուզանդ/Buzand 5- 28:20 remains again and put them on the altar and, going down
Բուզանդ/Buzand 5- 28:20 saw that he was fainting on the ground
Բուզանդ/Buzand 5- 28:21 He brought water, sprinkled it on his lips; when he finally
Բուզանդ/Buzand 5- 32:12 battle-axes stood behind and on all sides of him
Բուզանդ/Buzand 5- 32:14 of gusans. As he leaned on his left elbow, he held
Բուզանդ/Buzand 5- 32:14 eyes were fixed straight ahead on the diverse crowd of gusans
Բուզանդ/Buzand 5- 32:15 the right hand which was on the handle of his sabre
Բուզանդ/Buzand 5- 32:16 King Pap fell on his face then and there
Բուզանդ/Buzand 5- 34:7 Armenia, as far as Ganjak on the Iranian side, which was
Բուզանդ/Buzand 5- 35:6 Rather, he released the enemy. On one occasion he got hold
Բուզանդ/Buzand 5- 35:8 by Mushegh’s order and acting on his advice that the Byzantine
Բուզանդ/Buzand 5- 35:18 with drink, I will arise on the pretext of relieving myself
Բուզանդ/Buzand 5- 35:20 from drunkeness, he got up on the pretext of going to
Բուզանդ/Buzand 5- 35:21 been given, seized Mushegh, six on one side of him, and
Բուզանդ/Buzand 5- 35:21 side of him, and six on the other
Բուզանդ/Buzand 5- 35:24 me while I was mounted on a horse
Բուզանդ/Buzand 5- 36:3 the torso and placed it on the roof of a tower
Բուզանդ/Buzand 5- 37:7 did in fact survive, fleeing on foot
Բուզանդ/Buzand 5- 37:12 Both brothers were on foot, both were fantastically large
Բուզանդ/Buzand 5- 37:15 which king Varazdat had bestowed on his dayeak, Bat
Բուզանդ/Buzand 5- 37:17 him. But you seized him on his couch and strangled him
Բուզանդ/Buzand 5- 37:21 Arsacid, how did I put on the crown of my Arsacid
Բուզանդ/Buzand 5- 37:29 impenetrable iron armor, personally strong, on a steady horse covered with
Բուզանդ/Buzand 5- 37:30 Nonetheless, with death on his mind, he attacked, not
Բուզանդ/Buzand 5- 37:36 and swiftly turned from Varazdat. On that day the arkunakan royal
Բուզանդ/Buzand 5- 37:41 a cave. They killed her on the gallows
Բուզանդ/Buzand 5- 38:6 tent of red leather and on it the figure of an
Բուզանդ/Buzand 5- 38:22 pargew and let him go on a horse
Բուզանդ/Buzand 5- 38:23 am releasing you to go on your way in health. But
Բուզանդ/Buzand 5- 38:25 of the land of Armenia on all sides against the enemies
Բուզանդ/Buzand 5- 39:1 border of Armenia which is on the Atrpayakan side
Բուզանդ/Buzand 5- 39:2 as he could lay hands on in those troubled times, some
Բուզանդ/Buzand 5- 41:2 the country of Armenia encamping on the Artandan plain
Բուզանդ/Buzand 5- 43:7 He stopped somewhere and spied on Manuel’s banak
Բուզանդ/Buzand 5- 43:13 While Meruzhan was on the road with his brigade
Բուզանդ/Buzand 5- 43:21 their women to a stronghold on the great mountain called Varaz
Բուզանդ/Buzand 5- 43:27 weapon, ornament and helmet emblem on many men in his brigade
Բուզանդ/Buzand 5- 43:31 For when he is mounted on a horse, his thighs do
Բուզանդ/Buzand 5- 43:37 Sparapet Manuel was put on a horse by his grooms
Բուզանդ/Buzand 5- 43:38 Manuelean brigade, urging each other on, went in pursuit of the
Բուզանդ/Buzand 5- 43:40 robust, beardless youth. With emblem on spear, he attacked him
Բուզանդ/Buzand 5- 43:43 But on that day, there was an
Բուզանդ/Buzand 5- 43:47 Meruzhan’s head, which was impaled on a long spike, they realized
Բուզանդ/Buzand 5- 44:9 Leave a name for bravery on earth and you will be
Բուզանդ/Buzand 5- 44:12 Manuel lay sick on his bed, surrounded by king
Բուզանդ/Buzand 5- 44:12 more than fifty scars, including on his male member, which he
Բուզանդ/Buzand 5- 44:13 onward I was always nourished on battle and bore all of
Բուզանդ/Buzand 5- 44:19 the same. He had mercy on the poor, the indigent, captives
Բուզանդ/Buzand 5- 44:25 given about not mourning excessively. On the contrary, everyone in the
Բուզանդ/Buzand 6- 1:0 separated and their territories diminished on all sides by the two
Բուզանդ/Buzand 6- 1:3 same tohm, put the crown on his head, and married him
Բուզանդ/Buzand 6- 2:5 wolf-skin. He even sat on the bema wearing fox-skin
Բուզանդ/Buzand 6- 8:0 return for wealth, he took on himself responsibility for the sins
Բուզանդ/Buzand 6- 8:4 travelling a certain road seated on a pack animal. He encountered
Բուզանդ/Buzand 6- 8:4 an unknown lay youth mounted on a horse, sword at his
Բուզանդ/Buzand 6- 8:4 belt, and bow and quiver on his back. He had washed
Բուզանդ/Buzand 6- 8:13 the ground, placed his hand on, him making him a priest
Բուզանդ/Buzand 6- 8:13 rise, to undo the ties on his cloak, and put on
Բուզանդ/Buzand 6- 8:13 on his cloak, and put on a priest’s frock
Բուզանդ/Buzand 6- 8:30 the water, he poured it on the man’s head, saying: “I
Բուզանդ/Buzand 6- 9:4 May thorns and thistles grow on your body for unjustly cursing
Բուզանդ/Buzand 6- 9:5 dwelling place, torments were visited on him. Protuberances resembling thorns appeared
Բուզանդ/Buzand 6- 9:5 him. Protuberances resembling thorns appeared on all the limbs of his
Բուզանդ/Buzand 6- 10:2 He would go on all fours in front of
Բուզանդ/Buzand 6- 10:4 giving their sins, would put on Yohan’s back written and sealed
Բուզանդ/Buzand 6- 13:2 of them led his people on the path of God all
Եղիշէ/Yeghishe 1- 1:5 he was agitated within himself: “ On whom shall I pour out
Եղիշէ/Yeghishe 1- 1:7 go out to oppose him on the field, but he sent
Եղիշէ/Yeghishe 1- 1:14 living man in a tomb; on them the ray of Christ’s
Եղիշէ/Yeghishe 1- 1:24 on condition you exterminate the sect
Եղիշէ/Yeghishe 1- 2:41 and unwillingly bestowed lavish presents on them
Եղիշէ/Yeghishe 1- 2:42 unable to make any impression on them
Եղիշէ/Yeghishe 1- 3:55 the fury of his ire on that blessed man, whose name
Եղիշէ/Yeghishe 2- 1:19 But on every side the Christians in
Եղիշէ/Yeghishe 2- 1:23 God before anyone had blown on it, then he began to
Եղիշէ/Yeghishe 2- 1:23 he saw incurable wounds inflicted on his soul and body
Եղիշէ/Yeghishe 2- 2:29 before all, speaking with them on the pretext of love, but
Եղիշէ/Yeghishe 2- 2:33 and he imposed strict injunctions on everyone. He also hastily dispatched
Եղիշէ/Yeghishe 2- 2:33 and imposed the same orders on them all
Եղիշէ/Yeghishe 2- 2:43 aroundthen he laid hands on them and by means of
Եղիշէ/Yeghishe 2- 2:44 our noble valor. These inflictions on us are without reason and
Եղիշէ/Yeghishe 2- 2:48 blame for all the harm on those imprisoned. This he did
Եղիշէ/Yeghishe 2- 3:64 his trusted servants, called Denshapuh, on a mission to Armenia. He
Եղիշէ/Yeghishe 2- 3:68 he increased the tax burden on the country
Եղիշէ/Yeghishe 2- 3:72 one yet openly laid hand on the church. Therefore, nobody opposed
Եղիշէ/Yeghishe 2- 3:74 and taxes, excises and levies on the mountains and plains and
Եղիշէ/Yeghishe 2- 4:90 Likewise, whatever is good on earth Ormizd did, and whatever
Եղիշէ/Yeghishe 2- 6:149 the king’s order is marked on it, whoever tears it receives
Եղիշէ/Yeghishe 2- 7:158 no longer able to stand on his feet
Եղիշէ/Yeghishe 2- 7:169 their obligatory work, not encroaching on each others’ established order
Եղիշէ/Yeghishe 2- 8:177 God spoke in the bramble on Sinai, and face to face
Եղիշէ/Yeghishe 2- 8:179 they cross the limit imposed on them. Only man and angel
Եղիշէ/Yeghishe 2- 9:202 it any disgrace to put on this body created by himself
Եղիշէ/Yeghishe 2- 9:203 Not gradually did he bestow on it the honor of immortality
Եղիշէ/Yeghishe 2- 9:203 all at once he put on the entire human nature, with
Եղիշէ/Yeghishe 2- 9:206 crucified, died, was buried, rose on the third day, appeared to
Եղիշէ/Yeghishe 2- 9:207 disciples, and came and sat on the Father’s throne
Եղիշէ/Yeghishe 2- 9:211 exchange you for another lord on earth, nor in heaven shall
Եղիշէ/Yeghishe 2- 9:214 better than our ancestors, who on behalf of this witness laid
Եղիշէ/Yeghishe 2- 9:219 army, many were they who on hearing it praised the answer
Եղիշէ/Yeghishe 2- 9:224 I shall inflict the same on him
Եղիշէ/Yeghishe 2- 9:225 you, what man is there on earth who could oppose your
Եղիշէ/Yeghishe 2- 10:243 they appeared before the king on the holy Easter Saturday
Եղիշէ/Yeghishe 2- 10:247 But on that day, he remembered nothing
Եղիշէ/Yeghishe 2- 11:256 Likewise, on the holy church, which was
Եղիշէ/Yeghishe 2- 11:264 Its foundations have been placed on a firm rock; powers below
Եղիշէ/Yeghishe 2- 11:271 many of you will perish on the journey from the heat
Եղիշէ/Yeghishe 2- 11:273 shall perform and carry out on the survivors in your country
Եղիշէ/Yeghishe 2- 12:276 royal court, and they expended on them no little treasure at
Եղիշէ/Yeghishe 2- 12:277 their inescapable prison was closed on all sides, then recalling the
Եղիշէ/Yeghishe 2- 12:277 placed them bound like Isaac on the holy altar; receive, O
Եղիշէ/Yeghishe 2- 12:279 king was intending to inflict on Armenia all the evils he
Եղիշէ/Yeghishe 2- 12:291 With unbounded liberality he bestowed on each one of them estates
Եղիշէ/Yeghishe 2- 12:294 honor he sent them off on the long journey to Armenia
Եղիշէ/Yeghishe 2- 12:299 demons they began to fall on one another
Եղիշէ/Yeghishe 3- 1:1 the evils which were inflicted on the Armenian contingent in the
Եղիշէ/Yeghishe 3- 1:2 sorely pained, collapsed, and fell on their faces
Եղիշէ/Yeghishe 3- 1:12 for demons? You had put on Christ from your youth; will
Եղիշէ/Yeghishe 3- 1:22 punish the sins of fathers on sons up to the seventh
Եղիշէ/Yeghishe 3- 2:28 of the nobility, piling pain on pain
Եղիշէ/Yeghishe 3- 2:41 the doors of the church on a Sunday. He intended to
Եղիշէ/Yeghishe 3- 2:43 he brought a great tumult on the army and magi
Եղիշէ/Yeghishe 3- 2:48 Thus, they brought fearful anguish on the chief-magus
Եղիշէ/Yeghishe 3- 3:59 the king lay forcible hand on them, arresting and torturing many
Եղիշէ/Yeghishe 3- 3:71 allow us to lay hands on their churches, why did you
Եղիշէ/Yeghishe 3- 4:77 emptied of its population, then on you especially greater trouble will
Եղիշէ/Yeghishe 3- 4:87 songs, and heaped great praise on the king’s religion
Եղիշէ/Yeghishe 3- 4:88 distributed bribes to each person on the pretext of giving gifts
Եղիշէ/Yeghishe 3- 4:90 Siunik had inflicted mortal wounds on his soul, they turned away
Եղիշէ/Yeghishe 3- 4:97 to extinguish the church lamps on Sunday and to tear the
Եղիշէ/Yeghishe 3- 5:104 he was stoned by them on the spot, and great fear
Եղիշէ/Yeghishe 3- 5:104 spot, and great fear fell on all
Եղիշէ/Yeghishe 3- 5:106 into three parts and fell on the enemies’ army
Եղիշէ/Yeghishe 3- 5:111 he repeated an inviolable oath on the Holy Gospel before them
Եղիշէ/Yeghishe 3- 5:118 For all together put on the same armor and donned
Եղիշէ/Yeghishe 3- 6:133 attacked the great fortresses fell on the enemy, making the sign
Եղիշէ/Yeghishe 3- 6:138 They desire to lay hands on the church, and at the
Եղիշէ/Yeghishe 3- 6:138 king’s command they put pressure on everyone, saying: ’If you willingly
Եղիշէ/Yeghishe 3- 6:141 intentions and not lay hand on the holy covenant of their
Եղիշէ/Yeghishe 3- 6:142 proved by deedsby trampling on the fearful order of Yazkert
Եղիշէ/Yeghishe 3- 6:142 Yazkert and inflicting great slaughter on the magiand to seek
Եղիշէ/Yeghishe 3- 6:143 and there is no person on earth who can oppose your
Եղիշէ/Yeghishe 3- 6:147 Relying on your noble valor, some of
Եղիշէ/Yeghishe 3- 8:178 the Armenian general was advancing on him with a small number
Եղիշէ/Yeghishe 3- 8:189 were felled by the sword on dry land
Եղիշէ/Yeghishe 3- 8:191 soldiers crossed the great river on the back of his horse
Եղիշէ/Yeghishe 3- 9:202 He has also laid hands on the holy churches and seized
Եղիշէ/Yeghishe 3- 9:203 The army on the borders of Atrpatakan did
Եղիշէ/Yeghishe 3- 9:215 many sufferings did he inflict on the apostate. Finally, a synod
Եղիշէ/Yeghishe 3- 9:216 the victory in the war on the holy festival of Christ’s
Եղիշէ/Yeghishe 3- 9:217 had been splendidly made manifest on Armenia’s behalf, the holy bishops
Եղիշէ/Yeghishe 3- 9:219 he had made false insinuations on his own
Եղիշէ/Yeghishe 3- 9:221 that the whole blame lay on the holy clergy
Եղիշէ/Yeghishe 3- 9:224 the blame for his enterprises on his counselors
Եղիշէ/Yeghishe 3- 10:230 I consider it equal and on a par with our Mazdean
Եղիշէ/Yeghishe 3- 10:230 father’s time when he sat on this noble throne
Եղիշէ/Yeghishe 3- 10:235 and great damage has occurred on the borders between two implacable
Եղիշէ/Yeghishe 3- 10:236 While we were on a distant campaign, before we
Եղիշէ/Yeghishe 3- 10:237 the blame for these faults on the chief-magus and magi
Եղիշէ/Yeghishe 3- 10:243 their will, inflicting much sorrow on all the soldiers
Եղիշէ/Yeghishe 3- 11:256 for the success of events on his own ministers, he thus
Եղիշէ/Yeghishe 3- 11:262 and to render summary judgment on the just and the sinners
Եղիշէ/Yeghishe 3- 11:269 pour out all his wickedness on us
Եղիշէ/Yeghishe 4- 1:15 of the fact that Vasak on his own had separated and
Եղիշէ/Yeghishe 4- 1:18 been sanctified, and he trampled on the living blood by which
Եղիշէ/Yeghishe 4- 1:22 as a shield, put him on as armor, and became as
Եղիշէ/Yeghishe 4- 2:37 and trick them. They swore on the Holy Gospel, saying: “Christianity
Եղիշէ/Yeghishe 4- 2:42 faithful to the Roman army on the Persian border, but in
Եղիշէ/Yeghishe 4- 3:51 But on their account, he assembled the
Եղիշէ/Yeghishe 4- 3:55 From then on, he dared to show himself
Եղիշէ/Yeghishe 4- 3:58 is ours, I shall bestow on these the property of the
Եղիշէ/Yeghishe 5- 1:3 as everlasting life; to serve on earth as freedom for their
Եղիշէ/Yeghishe 5- 1:6 he had a firm hold on the royal estates, in union
Եղիշէ/Yeghishe 5- 1:10 these joined forces for war on the plain of Artaz for
Եղիշէ/Yeghishe 5- 1:17 have many wounds and scars on our bodies, and many acts
Եղիշէ/Yeghishe 5- 1:23 I and some of you on that occasion cheated and deceived
Եղիշէ/Yeghishe 5- 2:27 than is his natural custom on speaking with us
Եղիշէ/Yeghishe 5- 2:28 to accomplish his evil designs on the holy church, now struggles
Եղիշէ/Yeghishe 5- 2:29 who supposed that we put on Christianity like a garment, now
Եղիշէ/Yeghishe 5- 2:30 of our Christianity are set on the unshakable rock, not on
Եղիշէ/Yeghishe 5- 2:30 on the unshakable rock, not on earth but above in heaven
Եղիշէ/Yeghishe 5- 2:31 in the body we are on earth, yet by faith we
Եղիշէ/Yeghishe 5- 2:37 For on the day when men heard
Եղիշէ/Yeghishe 5- 2:38 to inflict a bitter death on us, and our servants fled
Եղիշէ/Yeghishe 5- 2:39 their ignorance heaping many blasphemies on us
Եղիշէ/Yeghishe 5- 2:40 all this: not only men on earth, but also the angels
Եղիշէ/Yeghishe 5- 2:40 so as not to look on us with saddened countenance
Եղիշէ/Yeghishe 5- 2:49 this very day, not only on earth but also eternally in
Եղիշէ/Yeghishe 5- 3:51 So, he spoke; and there on the plain he pitched camp
Եղիշէ/Yeghishe 5- 3:58 through them claiming to be on an official royal mission; with
Եղիշէ/Yeghishe 5- 3:62 Judge to take impartial vengeance on his creatures. He even ordered
Եղիշէ/Yeghishe 5- 3:63 torture for us, taking vengeance on our transgressions without mitigation
Եղիշէ/Yeghishe 5- 3:68 own person he took vengeance on the Egyptians. And where the
Եղիշէ/Yeghishe 5- 3:69 God bestowed a great name on him and established him as
Եղիշէ/Yeghishe 5- 3:75 will cause wings to grow on each of you, so that
Եղիշէ/Yeghishe 5- 4:81 On account of their unwavering righteous
Եղիշէ/Yeghishe 5- 4:88 things in heaven and things on earth and things below the
Եղիշէ/Yeghishe 5- 4:90 divine ladder, reached the palace on high, and seen all its
Եղիշէ/Yeghishe 5- 4:91 make a firm stand here on high
Եղիշէ/Yeghishe 5- 4:92 Although we may look down on the lower region of this
Եղիշէ/Yeghishe 5- 5:113 were clothed with light as on the Lord’s great festival of
Եղիշէ/Yeghishe 5- 5:116 On being informed about each man’s
Եղիշէ/Yeghishe 5- 6:126 place, and commanded the force on his right-hand side to
Եղիշէ/Yeghishe 5- 6:128 the mass of the troops on the wings to either side
Եղիշէ/Yeghishe 5- 6:130 brave warriors to both sides on their wings
Եղիշէ/Yeghishe 5- 6:132 plain opposite the Aryan army on the bank of the river
Եղիշէ/Yeghishe 5- 6:133 enflamed with wrath, they rushed on each other with the force
Եղիշէ/Yeghishe 5- 6:137 anguish of the immense anxiety on both sides as they resolutely
Եղիշէ/Yeghishe 5- 6:139 the Armenian army crossed over on horseback and attacked in great
Եղիշէ/Yeghishe 5- 6:140 Persian army, throwing it back on the elephants; surrounding them, he
Եղիշէ/Yeghishe 5- 6:143 raising a shout, he urged on the Aryan soldiers around him
Եղիշէ/Yeghishe 5- 6:145 of Artashir, who was sitting on one of them in a
Եղիշէ/Yeghishe 5- 6:145 the great trumpets he urged on his troops and surrounded him
Եղիշէ/Yeghishe 5- 6:147 go down and night drew on. Many reached the point of
Եղիշէ/Yeghishe 5- 6:148 of those who had fallen on both sides
Եղիշէ/Yeghishe 5- 7:152 and one’s bowels shrivel up on hearing the groaning of the
Եղիշէ/Yeghishe 5- 7:156 the valiant martyrs who died on the field
Եղիշէ/Yeghishe 5- 7:166 nine great nobles were martyred on the field
Եղիշէ/Yeghishe 5- 7:167 in the book of life on that day in the great
Եղիշէ/Yeghishe 5- 7:169 But on the side of the apostates
Եղիշէ/Yeghishe 5- 7:169 apostates and heathen there fell on that day [3544] men
Եղիշէ/Yeghishe 5- 8:172 the great number of fallen on his own side and reckoned
Եղիշէ/Yeghishe 5- 8:172 especially disturbedeven more so on account of the notable men
Եղիշէ/Yeghishe 5- 8:174 While his thoughts were on this and his mind was
Եղիշէ/Yeghishe 5- 8:176 as he had been struck on two sidesnonetheless the Armenian
Եղիշէ/Yeghishe 6- 1:2 unable to make any impression on them (the Armenians), they resorted
Եղիշէ/Yeghishe 6- 1:5 On hearing this, many confirmed the
Եղիշէ/Yeghishe 6- 1:6 being able to lay hands on him
Եղիշէ/Yeghishe 6- 1:9 May the Lord look favorably on his churches and this host
Եղիշէ/Yeghishe 6- 1:10 and thirteen men were martyred on the spot
Եղիշէ/Yeghishe 6- 1:13 and threw the whole blame on the impious Vasak
Եղիշէ/Yeghishe 6- 1:14 to impose the death penalty on them. But after inflicting the
Եղիշէ/Yeghishe 6- 1:14 But after inflicting the bastinado on Yovsep and Ḷevond, the Persians
Եղիշէ/Yeghishe 6- 1:16 rolled in torrents of blood on the plain, and all their
Եղիշէ/Yeghishe 6- 1:21 very tall buildings, and beds on the ground like painted arcades
Եղիշէ/Yeghishe 6- 2:40 They bravely went out on the attack with the help
Եղիշէ/Yeghishe 6- 2:41 was fearlessly daring to descend on the fortresses of Armenia, in
Եղիշէ/Yeghishe 6- 2:43 two villages had been set on fire, they were goaded into
Եղիշէ/Yeghishe 6- 3:53 wrath he piled the blame on the impious Vasak as being
Եղիշէ/Yeghishe 6- 3:54 writing and throwing the blame on the apostate
Եղիշէ/Yeghishe 6- 3:57 by name, whose principality touched on the land of Armenia and
Եղիշէ/Yeghishe 6- 3:64 fire and inflicted many sufferings on the magi by imprisonment and
Եղիշէ/Yeghishe 6- 3:71 was unable to lay hands on them or torture them because
Եղիշէ/Yeghishe 6- 4:99 family, whom he had sent on an embassy to the Greeks
Եղիշէ/Yeghishe 6- 5:104 endured, the great losses inflicted on the royal army, the ruin
Եղիշէ/Yeghishe 6- 5:123 astonished, and he carefully reflected on all the proceedings of the
Եղիշէ/Yeghishe 6- 5:125 be patient in bringing ignominy on him
Եղիշէ/Yeghishe 6- 6:127 Then on one special day he ordered
Եղիշէ/Yeghishe 6- 6:128 given him; he also put on his head-band and the
Եղիշէ/Yeghishe 6- 6:128 band and the golden tiara on top. Round his waist he
Եղիշէ/Yeghishe 6- 6:128 his neck, the sable cloak on his back; dressed in all
Եղիշէ/Yeghishe 6- 6:131 On his arrival he sat in
Եղիշէ/Yeghishe 6- 6:135 They had also condemned him on many other charges, to which
Եղիշէ/Yeghishe 6- 6:138 from him the honors bestowed on him by the court, and
Եղիշէ/Yeghishe 6- 6:139 foot, set like a woman on a mare, led off, and
Եղիշէ/Yeghishe 6- 6:145 heard of the sentence passed on the forty warriors of Christ
Եղիշէ/Yeghishe 6- 6:150 destruction. But we shall call on the name of the Lord
Եղիշէ/Yeghishe 6- 7:151 The apostate Vasak looked on the unity of the saintly
Եղիշէ/Yeghishe 6- 7:154 were the land dues imposed on his house that he had
Եղիշէ/Yeghishe 6- 7:161 but no confession was found on his lips
Եղիշէ/Yeghishe 6- 7:166 which did not befall him on his death
Եղիշէ/Yeghishe 6- 7:167 knows them may cast curses on him and not lust after
Եղիշէ/Yeghishe 7- 1:6 that the king had inflicted on Armenia. He also informed him
Եղիշէ/Yeghishe 7- 1:8 it, that Yazkert was marching on the land of the Kushans
Եղիշէ/Yeghishe 7- 1:9 in pitched battle, nonetheless, falling on his rear he inflicted many
Եղիշէ/Yeghishe 7- 1:9 rear he inflicted many losses on the king’s army
Եղիշէ/Yeghishe 7- 1:12 heart he did not know on whom to pour out the
Եղիշէ/Yeghishe 7- 2:27 might have given them food on the sly
Եղիշէ/Yeghishe 7- 2:33 what you are doing. But on the other hand, if you
Եղիշէ/Yeghishe 7- 2:39 their great folly and take on false forms in the eyes
Եղիշէ/Yeghishe 7- 2:43 was terror-struck and note: “ On which prisoner ever appeared such
Եղիշէ/Yeghishe 7- 2:44 body was trembling, he remained on the roof stupefied and half
Եղիշէ/Yeghishe 7- 2:46 One of the executioners, on hearing the chief-magus’ orders
Եղիշէ/Yeghishe 7- 3:52 and unjustly and without guilt on our part
Եղիշէ/Yeghishe 7- 3:55 race of mankind and put on a passing body, accomplished the
Եղիշէ/Yeghishe 7- 3:55 the recompense which he bestowed on the race of mankind
Եղիշէ/Yeghishe 7- 3:69 sheepfold the evil beast fall on me again
Եղիշէ/Yeghishe 7- 3:70 Look not, Lord, on my impiety of many years
Եղիշէ/Yeghishe 7- 3:73 But he remained on his feet; he did not
Եղիշէ/Yeghishe 7- 4:84 and while he was still on earth, he joined the company
Եղիշէ/Yeghishe 7- 4:98 the same city, and lay on a great feast
Եղիշէ/Yeghishe 7- 4:100 any sufferings had been inflicted on them
Եղիշէ/Yeghishe 7- 5:116 May he have mercy on me as he did on
Եղիշէ/Yeghishe 7- 5:116 on me as he did on the thief at the time
Եղիշէ/Yeghishe 7- 5:120 while they were alive; now on their holy death they wish
Եղիշէ/Yeghishe 7- 5:122 to see that day, and on the day the hour coming
Եղիշէ/Yeghishe 7- 6:132 your mercy shine forth, Lord, on those who know you, and
Եղիշէ/Yeghishe 7- 6:132 know you, and your righteousness on those straight of heart
Եղիշէ/Yeghishe 7- 6:142 did not dare lay hands on him, although he had authority
Եղիշէ/Yeghishe 7- 6:145 were desiring to subject others, on them we were unable to
Եղիշէ/Yeghishe 7- 6:148 great dishonor will be brought on our religion
Եղիշէ/Yeghishe 7- 7:157 But before I lay hands on youreceive honors, disdain ignominy
Եղիշէ/Yeghishe 7- 7:169 They put long cords on their feet, yoked them in
Եղիշէ/Yeghishe 7- 7:170 a bit of flesh remained on the saints’ bodies
Եղիշէ/Yeghishe 7- 7:174 saints had any doubts earlier, on looking at the cruel wounds
Եղիշէ/Yeghishe 7- 7:175 first to shed his blood on the ground
Եղիշէ/Yeghishe 7- 8:179 of all the magnates, and on whom almost all this land
Եղիշէ/Yeghishe 7- 8:186 Now you fixed on us the blame for the
Եղիշէ/Yeghishe 7- 8:188 Just as on earth we do not have
Եղիշէ/Yeghishe 7- 8:194 teachers, and inflicted terrible damage on your troops. Many of them
Եղիշէ/Yeghishe 7- 9:220 On the other hand, the Creator
Եղիշէ/Yeghishe 7- 9:225 words would have no effect on them
Եղիշէ/Yeghishe 7- 10:232 Then the executioners, immediately on receiving a command from the
Եղիշէ/Yeghishe 7- 11:253 On the outside: injustice, rapine, foul
Եղիշէ/Yeghishe 7- 11:253 foul lewdness with aggressive licentiousness; on the inside: impiety, apostasy, ignorance
Եղիշէ/Yeghishe 7- 11:257 fine young people, and even on entering the royal chambers and
Եղիշէ/Yeghishe 7- 11:258 Likewise if it were on some jewel-bedecked couch entirely
Եղիշէ/Yeghishe 7- 11:258 jewel-bedecked couch entirely gilded on which the sick man were
Եղիշէ/Yeghishe 7- 11:268 you are about to inflict on us
Եղիշէ/Yeghishe 7- 11:269 The praise which I bestowed on you earlier you did not
Եղիշէ/Yeghishe 7- 12:282 temple and inflict the bastinado on the magi, and the impure
Եղիշէ/Yeghishe 7- 13:308 was afraid to inflict torments on him lest perchance he might
Եղիշէ/Yeghishe 7- 13:310 bishop fell to the ground on his left side; then raising
Եղիշէ/Yeghishe 7- 13:316 Take them, and place them on each one’s head
Եղիշէ/Yeghishe 7- 14:333 royal army should have moved on. To prevent, they said, any
Եղիշէ/Yeghishe 7- 14:334 divine knowledge. He was waiting on the lookout for some way
Եղիշէ/Yeghishe 7- 14:335 during which great terror fell on them all; like numbed and
Եղիշէ/Yeghishe 7- 14:336 Then on the fourth day two of
Եղիշէ/Yeghishe 7- 14:347 silent there will be suspicion on us and our persons. But
Եղիշէ/Yeghishe 7- 15:355 the awful terror which fell on the guards, the despairing query
Եղիշէ/Yeghishe 7- 15:355 various names and indicated them on the caskets
Եղիշէ/Yeghishe 7- 15:356 likewise indicated each one’s clothing on the casket
Եղիշէ/Yeghishe 7- 15:357 holy and desirable martyr’s death on the twenty-fifth day of
Եղիշէ/Yeghishe 8- 1:3 to be set to labor on the royal estates
Եղիշէ/Yeghishe 8- 2:26 latter will inflict severe wounds on your soul and body
Եղիշէ/Yeghishe 8- 2:30 them, carry out the same on us
Եղիշէ/Yeghishe 8- 2:33 they were lying half-dead on the ground, he ordered the
Եղիշէ/Yeghishe 8- 2:40 to Asorestan to be slaves on the royal estates, lest anyone
Եղիշէ/Yeghishe 8- 2:40 the royal estates, lest anyone on seeing you may persist in
Եղիշէ/Yeghishe 8- 2:45 The chains on their feet and hands did
Եղիշէ/Yeghishe 8- 3:53 torrid country and were continually on the move through that same
Եղիշէ/Yeghishe 8- 3:66 habit of opposing the good, on this occasion too he hastened
Եղիշէ/Yeghishe 8- 3:66 command of those unanimously agreed on divine virtue
Եղիշէ/Yeghishe 8- 3:69 Blessed be the Lord God on high who has sent us
Եղիշէ/Yeghishe 8- 3:74 you opened the road closed on earth, open also in heaven
Եղիշէ/Yeghishe 8- 4:80 was always conversing with God on high
Եղիշէ/Yeghishe 8- 4:86 awe of his sanctity fell on those far and near
Եղիշէ/Yeghishe 9- 1:20 beds they slept like animals on the ground for nine years
Եղիշէ/Yeghishe 9- 1:23 saying: “At least from now on come to your senses and
Եղիշէ/Yeghishe 9- 2:30 of their conviction. From then on, he began to form an
Եղիշէ/Yeghishe 9- 2:32 was found guilty of treachery on many countshe bore responsibility
Եղիշէ/Yeghishe 9- 2:42 ordered that they should put on robes of their princely rank
Եղիշէ/Yeghishe 9- 3:53 to be put to death on the spot
Եղիշէ/Yeghishe 9- 3:55 army and inflicted much damage on the royal forces
Եղիշէ/Yeghishe 9- 3:66 blame for all the harm on his father
Եղիշէ/Yeghishe 9- 4:79 clothing and both alike slept on the ground
Եղիշէ/Yeghishe 9- 4:88 of prayer without shoes and on foot, begging with tireless entreaties
Եղիշէ/Yeghishe 9- 4:89 their childhood had been raised on the marrow of steers and
Եղիշէ/Yeghishe 9- 4:90 the whole night they lay on the ground
Եղիշէ/Yeghishe 9- 4:91 Psalms were perpetually murmured on their lips; and readings from
Եղիշէ/Yeghishe 9- 4:96 news; and they glorified God on high
Փարպեցի/Parpetsi 1- 1:7 azats who turned their backs on the covenant of holiness becoming
Փարպեցի/Parpetsi 1- 2:4 and the prescient concern from on High, which kept this hero
Փարպեցի/Parpetsi 1- 2:4 Vagharsapat; the appearance of boils on people’s bodies
Փարպեցի/Parpetsi 1- 3:3 Constantine went to make war on the countless hosts of the
Փարպեցի/Parpetsi 1- 3:6 For the place was surrounded on all sides by water except
Փարպեցի/Parpetsi 1- 3:6 for one small dry road on the western side of the
Փարպեցի/Parpetsi 1- 3:7 that all the high hills on the island be levelled and
Փարպեցի/Parpetsi 1- 3:8 built earlier became a district on the edge of the city
Փարպեցի/Parpetsi 1- 3:9 From that time on streams of wisdom have issued
Փարպեցի/Parpetsi 1- 4:6 down of a beard appeared on his handsome rosy cheeks, rejected
Փարպեցի/Parpetsi 1- 4:6 choosing to follow eternal goodness on the road to Heaven, went
Փարպեցի/Parpetsi 1- 5:1 of possessing the appropriate apparatus ( on a ship), they had the
Փարպեցի/Parpetsi 2- 7:14 their arrows. Some would race on their horses after herds of
Փարպեցի/Parpetsi 2- 7:17 offered, then bestowed the remainder on the bearers, more than enough
Փարպեցի/Parpetsi 2- 7:17 he bestowed the cleaned game on those who had stayed home
Փարպեցի/Parpetsi 2- 7:17 home not participating, and especially on foreigners
Փարպեցի/Parpetsi 2- 10:12 it will benefit you later on, bestowing upon you an unforgetable
Փարպեցի/Parpetsi 2- 10:18 information about the alphabet, based on the infallible Greek alphabet
Փարպեցի/Parpetsi 2- 11:6 who were given brilliance from On High because of your virtuous
Փարպեցի/Parpetsi 2- 13:10 and wise listeners who dined on the mysteries, had a sweet
Փարպեցի/Parpetsi 2- 13:15 is worth recalling and reflecting on the grief, discomfort, imprisonment and
Փարպեցի/Parpetsi 2- 14:15 obscenities and diverse unworthy remarks on their king, not talking about
Փարպեցի/Parpetsi 2- 15:0 presbyter Surmak Arckec’i, seated him on the throne of the kat’oghikosate
Փարպեցի/Parpetsi 2- 15:4 death which Arshak treacherously inflicted on his own brother’s son Gnel
Փարպեցի/Parpetsi 2- 15:6 Now you will be dumped on the ground like water which
Փարպեցի/Parpetsi 2- 15:6 weaken when the bow from On High is strung
Փարպեցի/Parpetsi 2- 16:4 that the court reestablish you on your native patrimonial throne of
Փարպեցի/Parpetsi 2- 16:7 angry at anyone. For (Christ] on the Cross beseeched his Father
Փարպեցի/Parpetsi 2- 16:9 You sought vengeance on your king for his deeds
Փարպեցի/Parpetsi 2- 16:11 mind’s eye through strength from On High. Do not try to
Փարպեցի/Parpetsi 2- 17:2 Now on Maundy Thursday during the vigil
Փարպեցի/Parpetsi 2- 17:9 sitting in the holy church on the bema next to the
Փարպեցի/Parpetsi 2- 17:13 There appeared on the bema a cube of
Փարպեցի/Parpetsi 2- 17:21 sight of a large salver on the throne
Փարպեցի/Parpetsi 2- 17:22 On top of the salver there
Փարպեցի/Parpetsi 2- 17:29 mature young men, and taking on wings they flew up and
Փարպեցի/Parpetsi 2- 17:33 trembling, I fell at once on my face. He took me
Փարպեցի/Parpetsi 2- 17:37 Now, taking pity on you because of His love
Փարպեցի/Parpetsi 2- 17:38 make sure to write it on the tablets of your heart
Փարպեցի/Parpetsi 2- 17:38 it; for by putting it on parchment, you will leave to
Փարպեցի/Parpetsi 2- 17:44 The gold cube on the bema was covered by
Փարպեցի/Parpetsi 2- 17:46 the bread and grape cluster on the altar that appeared to
Փարպեցի/Parpetsi 2- 17:49 with allwith which peace on earth is established. The Lord
Փարպեցի/Parpetsi 2- 17:51 altogether unlike the other fruit on the olive tree, see just
Փարպեցի/Parpetsi 2- 17:52 that was shown to you on the left of the four
Փարպեցի/Parpetsi 2- 17:56 cope that you saw folded on top of the salver and
Փարպեցի/Parpetsi 2- 17:62 surely indicated to you from On High by means of the
Փարպեցի/Parpetsi 2- 17:69 conduct of the righteous ones on earth and their angelic transformation
Փարպեցի/Parpetsi 2- 18:1 no one dared to remark on or talk about such matters
Փարպեցի/Parpetsi 2- 18:3 son Yazkert [II, 439-57] king of Iran, on the [30th] day of the month
Փարպեցի/Parpetsi 2- 18:3 of the month of Nawarsard on the second hour of the
Փարպեցի/Parpetsi 2- 18:3 know that the saint died on the same day, in the
Փարպեցի/Parpetsi 2- 19:0 New City”). This took place on the [13th] day of the month
Փարպեցի/Parpetsi 2- 19:2 Mashtoc’, the blessed Yovsep’ succeeded on the throne of the patriarchate
Փարպեցի/Parpetsi 3- 20:9 the benevolence which they bestow on the land
Փարպեցի/Parpetsi 3- 20:12 But clearly one cannot bestow on another what he himself does
Փարպեցի/Parpetsi 3- 20:16 denier of God, (Varazvaghan), urged on by the devil with whom
Փարպեցի/Parpetsi 3- 20:18 head. Indeed, from this time on God’s righteous judgement requited him
Փարպեցի/Parpetsi 3- 21:13 given by you and visible on him, motivated by envy to
Փարպեցի/Parpetsi 3- 24:3 administer that benefit or punishment on us and on our souls
Փարպեցի/Parpetsi 3- 24:3 or punishment on us and on our souls
Փարպեցի/Parpetsi 3- 24:4 If we are quiet on that matter, forgive us. Because
Փարպեցի/Parpetsi 3- 24:11 many gods which you name on the earth and in the
Փարպեցի/Parpetsi 3- 25:8 it with many vows sworn on the Gospels
Փարպեցի/Parpetsi 3- 25:9 better to go, and called on God’s help to find a
Փարպեցի/Parpetsi 3- 25:14 nobility of Armenia who went on the journey at that time
Փարպեցի/Parpetsi 3- 27:14 way participate in the plan. On the contrary, greatly agitated, he
Փարպեցի/Parpetsi 3- 27:14 not deny my Creator, either on a pretext or in actual
Փարպեցի/Parpetsi 3- 27:22 Urging the other on most persistently and relentlessly was
Փարպեցի/Parpetsi 3- 27:28 of them placed their hands on it and swore
Փարպեցի/Parpetsi 3- 27:29 If only on a pretext you will but
Փարպեցի/Parpetsi 3- 27:31 withdraw from the vow (made) on the holy Gospel, and withdraw
Փարպեցի/Parpetsi 3- 27:34 and sealed an awesome oath on the holy Gospel before them
Փարպեցի/Parpetsi 3- 27:34 down his face he agreed on a pretext to temporarily be
Փարպեցի/Parpetsi 3- 28:0 of thembut not all on pretexts and not sincerely, bowed
Փարպեցի/Parpetsi 3- 28:8 follows: “All kings who sat on that throne before you, your
Փարպեցի/Parpetsi 3- 28:17 they returned to their lands. On the road they reaffirmed that
Փարպեցի/Parpetsi 3- 28:17 that same sworn oath made on the holy Gospel many times
Փարպեցի/Parpetsi 3- 29:1 clerics with heavenly delight. But on this occasion, one could hear
Փարպեցի/Parpetsi 3- 29:3 When those who had apostasized, on pretexts and not in reality
Փարպեցի/Parpetsi 3- 29:8 were streams of blood caked on all the faces of the
Փարպեցի/Parpetsi 3- 30:13 the letters and the Gospel on which the oath had been
Փարպեցի/Parpetsi 3- 32:8 the tanuters and sepuhs swore ( on the Gospel) and reconfirmed their
Փարպեցի/Parpetsi 3- 32:15 Put on our feet shoes of preservation
Փարպեցի/Parpetsi 3- 32:15 of the holy Gospel. Place on the finger of our right
Փարպեցի/Parpetsi 3- 32:17 Apostles, and may he stand on the left, without any pardon
Փարպեցի/Parpetsi 3- 32:17 roar be heard from You on the day of requiting, saying
Փարպեցի/Parpetsi 3- 32:19 senior sepuhs. Taking an oath on the holy Gospel, they gave
Փարպեցի/Parpetsi 3- 33:3 On pretexts (Vasak) himself managed to
Փարպեցի/Parpetsi 3- 33:3 else in mind to inflict on us
Փարպեցի/Parpetsi 3- 34:8 final moment (Vasak’s actions) collapsed on his own head
Փարպեցի/Parpetsi 3- 35:8 fronts thus deployed, and depending on God’s care, they attacked the
Փարպեցի/Parpetsi 3- 35:10 was in deep mud, and on foot he slew Vurk, brother
Փարպեցի/Parpetsi 3- 35:10 Kamsarakan, with only one boot on, and covered with mud, together
Փարպեցի/Parpetsi 3- 35:15 navigators and many other people on board. As the wounded fell
Փարպեցի/Parpetsi 3- 35:16 So, aid from On High favored them with victory
Փարպեցի/Parpetsi 3- 36:1 and duplicitously broken the oath on the Gospel. He has rebelled
Փարպեցի/Parpetsi 3- 37:6 moved, and urged each other on, resembling a flock which hurries
Փարպեցի/Parpetsi 3- 37:8 cavalryto go and spy on the multitude of Iranian troops
Փարպեցի/Parpetsi 3- 37:9 the Iranian army and fell on one wing of the mighty
Փարպեցի/Parpetsi 3- 38:0 Now on Friday of the great feast
Փարպեցի/Parpetsi 3- 38:0 have inflicted unusually great harm ( on the Iranians) who were like
Փարպեցի/Parpetsi 3- 38:9 recalled for all who depended on him many spiritual things, (such
Փարպեցի/Parpetsi 3- 38:10 and death, some keeping fasts, on pallets, others because of their
Փարպեցի/Parpetsi 3- 38:17 the night seemed longer than on other nights, and they longed
Փարպեցի/Parpetsi 3- 38:24 Christ), they hastened to work on this divine matter before them
Փարպեցի/Parpetsi 3- 39:1 of Armenia, for it was on that side that the encampment
Փարպեցի/Parpetsi 3- 40:0 who had fallen in battle on both sides
Փարպեցի/Parpetsi 3- 42:7 more disgraced by his enemies on the day when Yazkert with
Փարպեցի/Parpetsi 3- 42:7 to the unseen effect from on High of judicious God acting
Փարպեցի/Parpetsi 3- 42:12 Thus seated on mules, Vasak and the multitude
Փարպեցի/Parpetsi 3- 42:12 the impious one, set off on the journey, following the same
Փարպեցի/Parpetsi 3- 42:12 of God were being taken on. ( Vasak’s party) approached the champions
Փարպեցի/Parpetsi 3- 42:24 breaking the oath you made on the holy Gospel, now leads
Փարպեցի/Parpetsi 3- 43:6 strewn ashes and dumping them on the ground
Փարպեցի/Parpetsi 3- 44:15 of iron and puts iron on top of it, it will
Փարպեցի/Parpetsi 3- 44:23 men and saw the delight on their faces, (Mihrnerseh) said to
Փարպեցի/Parpetsi 3- 45:2 The king, angered, commanded that on the following day a great
Փարպեցի/Parpetsi 3- 45:19 own ring, the very Book on which he had indeed sworn
Փարպեցի/Parpetsi 3- 46:4 But know this: from now on you are no longer the
Փարպեցի/Parpetsi 3- 46:7 consequences of) breaking an oath on the blessed Gospel, and the
Փարպեցի/Parpetsi 3- 46:13 dishonorable state, which was brought on by your violation of an
Փարպեցի/Parpetsi 3- 46:13 violation of an oath sworn on the holy Gospel, and by
Փարպեցի/Parpetsi 3- 46:13 inherited eternal life and left on earth a good and permanent
Փարպեցի/Parpetsi 3- 48:7 sometimes he cast the blame on the disunity of his brigade
Փարպեցի/Parpetsi 3- 48:7 disunity of his brigade, sometimes on the laziness of the mages
Փարպեցի/Parpetsi 3- 48:8 they consulted among themselves, and on the advice of the impious
Փարպեցի/Parpetsi 3- 48:14 in the district named Vardges, on the seventh day of the
Փարպեցի/Parpetsi 3- 51:2 for the evening worship, which on that day was later than
Փարպեցի/Parpetsi 3- 51:2 that day was later than on other days
Փարպեցի/Parpetsi 3- 51:18 those who have placed us on the path to You joyfully
Փարպեցի/Parpetsi 3- 52:1 placing the iron poles (nails) on anvils until they broke
Փարպեցի/Parpetsi 3- 52:3 had been deserving of wearing on themselves willingly and joyfully for
Փարպեցի/Parpetsi 3- 52:5 Thus do (the wealthy) put on their own (ornaments), not regarding
Փարպեցի/Parpetsi 3- 52:6 chains with pride and joy on their blessed hands and necks
Փարպեցի/Parpetsi 3- 52:7 the blacksmiths) placed (the chains) on anvils and broke them with
Փարպեցի/Parpetsi 3- 52:7 these frightful pains as nothing. On the contrary, the work dragged
Փարպեցի/Parpetsi 3- 52:7 the contrary, the work dragged on, until the second hour of
Փարպեցի/Parpetsi 3- 53:7 eternal shelter where Christ sits on the right of God the
Փարպեցի/Parpetsi 3- 53:11 land of Armenia to wait on and serve those in bondage
Փարպեցի/Parpetsi 3- 54:0 priests left Niwshapuh, setting out on the road leading to Hyrcania
Փարպեցի/Parpetsi 3- 54:1 loving believing parents. He was on very intimate terms with the
Փարպեցի/Parpetsi 3- 54:3 pack animals. Resembling a man on a caravan, he took the
Փարպեցի/Parpetsi 3- 54:14 the lord God, beseeching Him on high to grant him the
Փարպեցի/Parpetsi 3- 56:9 right hand of the One on High, for neither Heaven nor
Փարպեցի/Parpetsi 3- 56:15 could put up with it? On the contrary, (such talk) merely
Փարպեցի/Parpetsi 3- 57:0 with his sword, striking him on the shoulder and carrying the
Փարպեցի/Parpetsi 3- 57:4 Ghewond and to drag him on his shoulders over sharp rocky
Փարպեցի/Parpetsi 3- 57:9 did the six saints die on the twenty-seventh day of
Փարպեցի/Parpetsi 3- 57:12 the bones here and there, on the top of a mountain
Փարպեցի/Parpetsi 3- 57:19 they were unable to stand on the ground. They could only
Փարպեցի/Parpetsi 3- 57:23 the guards reached the princes, on the sixth day, they related
Փարպեցի/Parpetsi 3- 57:28 from the sky and perched on the body of the blessed
Փարպեցի/Parpetsi 3- 57:30 After quickly placing the trunks on the pack animals, they moved
Փարպեցի/Parpetsi 3- 57:33 they would receive from God on that night. And the words
Փարպեցի/Parpetsi 3- 59:1 after spending an incalculable amount on each person and especially on
Փարպեցի/Parpetsi 3- 59:1 on each person and especially on the impious hazarapet Mihrnerseh) beseeched
Փարպեցի/Parpetsi 4- 60:7 the right hand of God on High, many diverse types of
Փարպեցի/Parpetsi 4- 61:4 earsindeed resembled celestial beings on earth, with the bodies of
Փարպեցի/Parpetsi 4- 61:7 virtue they urged one another on, each day dying of all
Փարպեցի/Parpetsi 4- 61:8 wool; and instead of sleeping on diverse sorts of (comfortable) beds
Փարպեցի/Parpetsi 4- 61:8 comfortable) beds, they now slept on beds of dry brushwood, spread
Փարպեցի/Parpetsi 4- 61:8 of dry brushwood, spread out on the floor. Those who previously
Փարպեցի/Parpetsi 4- 61:9 did not arrange the hair on their heads with the comb
Փարպեցի/Parpetsi 4- 63:2 them before the entire assembly on occasion, saying: “Of all the
Փարպեցի/Parpetsi 4- 64:8 Power from On High dignified this blessed man
Փարպեցի/Parpetsi 4- 64:12 have done from my childhood on. And I loathe everyone who
Փարպեցի/Parpetsi 4- 64:37 to God, and set off on the road to the land
Փարպեցի/Parpetsi 4- 65:8 he would lay the blame ( on Vahan). They would say: “He
Փարպեցի/Parpetsi 4- 65:21 as his martyred fathers did, on pretexts, and not in truth
Փարպեցի/Parpetsi 4- 66:5 and a goodly visit from On High. But they were afraid
Փարպեցի/Parpetsi 4- 66:15 are placing our hopes not on the Byzantines or the Huns
Փարպեցի/Parpetsi 4- 66:15 or the Huns, but primarily on the mercy of God, through
Փարպեցի/Parpetsi 4- 66:15 We also (place our hopes) on our own deaths, for we
Փարպեցի/Parpetsi 4- 66:21 treacherously breaks his oath (made) on the Gospel, and whoever denies
Փարպեցի/Parpetsi 4- 67:0 plan of unity, the oath on the Gospel, and the words
Փարպեցի/Parpetsi 4- 67:5 equippage of all the Iranians on the road, and they arrested
Փարպեցի/Parpetsi 4- 67:10 to the village called Naxchawan, on the border of Siwnik’
Փարպեցի/Parpetsi 4- 68:0 first, clearly from orders from On High, and secondly from the
Փարպեցի/Parpetsi 4- 68:11 the river, we can fall on them and perhaps do some
Փարպեցի/Parpetsi 4- 68:11 damage. Similarly, we can fall on the rest of them and
Փարպեցի/Parpetsi 4- 68:13 advance-guard that day) went on ahead to the village named
Փարպեցի/Parpetsi 4- 68:24 the village named Akorhi (located on mount) Masis
Փարպեցի/Parpetsi 4- 69:4 then came forth and massed on a visible promontory of that
Փարպեցի/Parpetsi 4- 69:7 the oath (he had sworn) on the Gospel, and joined the
Փարպեցի/Parpetsi 4- 69:8 With help from On High, (the Armenians) applied themselves
Փարպեցի/Parpetsi 4- 69:21 the Armenian troops were killed on the side of the mountain
Փարպեցի/Parpetsi 4- 70:1 with words, he delayed acting on this. But then, from somewhere
Փարպեցի/Parpetsi 4- 70:1 quickly recalled them to himself, on a pretext
Փարպեցի/Parpetsi 4- 70:3 those who placed their hopes on Him. (He continued): “Each of
Փարպեցի/Parpetsi 4- 70:6 or destruction he may encounter on the day of (Christ’s) visit
Փարպեցի/Parpetsi 4- 70:8 life come and seek vengeance on the enemies of the Church
Փարպեցի/Parpetsi 4- 70:10 who were desirous of (sitting) on the right hand (of God
Փարպեցի/Parpetsi 4- 70:12 assembled and having set out on the journey, they approached the
Փարպեցի/Parpetsi 4- 70:13 nonetheless, encouraged with aid from On High, they fearlessly struck out
Փարպեցի/Parpetsi 4- 70:14 to have a collar put on his neck. He is incapable
Փարպեցի/Parpetsi 4- 71:12 his cavalry, and others besides. On the left were the oath
Փարպեցի/Parpetsi 4- 71:14 time. Clashing with the section on the right, where Bashgh Vahewuni
Փարպեցի/Parpetsi 4- 71:17 do not put your hopes on me
Փարպեցի/Parpetsi 4- 72:5 pronounced before the holy Gospel on the day of their unity
Փարպեցի/Parpetsi 4- 73:0 then to take (him) joyfully on the day his request was
Փարպեցի/Parpetsi 4- 73:3 the Armenian mountains which border on Iberia, and I await you
Փարպեցի/Parpetsi 4- 73:6 with king Vaxt’ang of Iberia, on the Gospel and Cross. They
Փարպեցի/Parpetsi 4- 73:15 encamped opposite the Armenian camp, on the other side of the
Փարպեցի/Parpetsi 4- 73:16 under foot the terrible vow on the Gospel, secretly communicated with
Փարպեցի/Parpetsi 4- 73:17 of ours, and have mercy on us, you will rule us
Փարպեցի/Parpetsi 4- 74:3 realized, then and there, that on that day (Vasak) would be
Փարպեցի/Parpetsi 4- 74:10 the Iranian troops. Putting him on his own steed, (Vahan) removed
Փարպեցի/Parpetsi 4- 74:13 reached him while he was on foot, seized him, and took
Փարպեցի/Parpetsi 4- 75:4 in by horrible fear from On High, and he did not
Փարպեցի/Parpetsi 4- 75:9 distant from you, they urinate on the fire and throw their
Փարպեցի/Parpetsi 4- 75:9 fire and throw their exerement on it, and they revile both
Փարպեցի/Parpetsi 4- 76:3 to stop crying, to sleep on a bed, or to eat
Փարպեցի/Parpetsi 4- 76:4 Who knows, after spying on the different wings of the
Փարպեցի/Parpetsi 4- 76:4 may be able to fall on one and free him. If
Փարպեցի/Parpetsi 4- 76:18 in the district of Bagrewand, on the mountain shoulder of Npat
Փարպեցի/Parpetsi 4- 76:19 ended his life in martyrdom on the [16th] day of the month
Փարպեցի/Parpetsi 4- 77:9 placed the three of us on the animal(s) and took
Փարպեցի/Parpetsi 4- 77:18 Because on the day of my venerable
Փարպեցի/Parpetsi 4- 77:24 those false and fraudulent men on a road they did not
Փարպեցի/Parpetsi 4- 78:0 Urgently crossing over the bridge on the Arax River, he encamped
Փարպեցի/Parpetsi 4- 79:1 go to a secure place on the borders of Xaghteac’, to
Փարպեցի/Parpetsi 4- 79:2 and ruining them, and moving on. He killed many people and
Փարպեցի/Parpetsi 4- 79:3 encamped there that day, and on the next day he heard
Փարպեցի/Parpetsi 4- 80:1 and broken the oath sworn on the Gospel, went to him
Փարպեցի/Parpetsi 4- 80:9 even more (firmly) from now on, without fear. Because I love
Փարպեցի/Parpetsi 4- 81:0 accomplish nothing, since security from On High surrounded and preserved (Vahan
Փարպեցի/Parpetsi 4- 81:11 his lance and killed him on the spot, and the Karnec’i
Փարպեցի/Parpetsi 4- 83:2 more serious than those (inflicted) on all previous days. And indeed
Փարպեցի/Parpetsi 4- 83:10 tail from the oath sworn on the Gospel, and from the
Փարպեցի/Parpetsi 4- 83:15 of Siwnik’, saying: “Help me on this side, because (Vahan) is
Փարպեցի/Parpetsi 4- 83:18 entire mass and came out on the other side. He and
Փարպեցի/Parpetsi 4- 84:0 the entrails of their prince on the ground. Then, after wrapping
Փարպեցի/Parpetsi 4- 85:13 oath-keeping are fighting together on one side, while you and
Փարպեցի/Parpetsi 4- 85:13 of oath-breaking are together on the other side. So how
Փարպեցի/Parpetsi 4- 86:10 They then went on to the ostan, Duin, and
Փարպեցի/Parpetsi 4- 87:2 many days and unitedly fixed on Vagharsh, king Peroz’ brother, a
Փարպեցի/Parpetsi 4- 87:8 giving testimony, they seated him on the throne of the kingdom
Փարպեցի/Parpetsi 4- 88:0 On the second day of Vagharsh’s
Փարպեցի/Parpetsi 4- 88:13 did they then ride off on their horses and elude us
Փարպեցի/Parpetsi 4- 89:3 he would reply to them on the next day
Փարպեցի/Parpetsi 4- 89:6 words; rather, that was done on the day we dedicated ourselves
Փարպեցի/Parpetsi 4- 89:9 do not recognize a man on the basis of princeship but
Փարպեցի/Parpetsi 4- 89:11 man as good or bad on another’s say-so, or talk
Փարպեցի/Parpetsi 4- 90:7 of Peroz’ wickedness, and not on his own will
Փարպեցի/Parpetsi 4- 90:17 not crumble and choke?” And on the great day when (you
Փարպեցի/Parpetsi 4- 91:5 in preparation for battle. And on hearing Vahan Mamikonean’s command, they
Փարպեցի/Parpetsi 4- 91:7 you have fashioned. From now on it is very necessary for
Փարպեցի/Parpetsi 4- 92:12 lord of the Aryans placed on our land and insisted upon
Փարպեցի/Parpetsi 4- 93:20 It is unnecessary to elaborate on whatever else was written in
Փարպեցի/Parpetsi 4- 94:6 Vahan Mamikonean, approached a place on the bank of the river
Փարպեցի/Parpetsi 4- 95:2 asked no more of him on that day
Փարպեցի/Parpetsi 4- 96:4 Mamikonean’s words, and sat him on the throne of the Mamikonean
Փարպեցի/Parpetsi 4- 96:15 hard to be from now on loyal, fair-minded, and creative
Փարպեցի/Parpetsi 4- 97:4 the just and the prophets on the day of Christ. The
Փարպեցի/Parpetsi 4- 100:10 given a successor to sit on my throne, while my eyes
Փարպեցի/Parpetsi 4- 100:26 concubine (whose name is) inscribed on stone preaches to those with
Փարպեցի/Parpetsi 4- 100:26 not in inscribed stone, but on the tablets of the flesh
Փարպեցի/Parpetsi 4- 100:32 miserable than such persons, who, on account of a few tears
Խորենացի/Khorenatsi 1- 1:3 constant activity of the Spirit on your understanding, having come to
Խորենացի/Khorenatsi 1- 1:4 you but also to pray on your behalf that such you
Խորենացի/Khorenatsi 1- 1:5 For if on account of our reason, as
Խորենացի/Khorenatsi 1- 4:10 who had hope to call on God
Խորենացի/Khorenatsi 1- 4:25 Why then did Scripture bestow on him alone the name of
Խորենացի/Khorenatsi 1- 5:4 among the old stories, and on our part with absolutely no
Խորենացի/Khorenatsi 1- 5:42 this was indeed the case on account of his being on
Խորենացի/Khorenatsi 1- 5:42 on account of his being on the borders of Egypt
Խորենացի/Khorenatsi 1- 5:46 genealogies, which some people later on suppressed
Խորենացի/Khorenatsi 1- 5:47 our time uselessly,” and so on
Խորենացի/Khorenatsi 1- 6:4 tellers were pleased to write on this matter, although I am
Խորենացի/Khorenatsi 1- 6:25 dwelt for a few days on the confines of Bactria, and
Խորենացի/Khorenatsi 1- 7:6 let this be enough said on this subject
Խորենացի/Khorenatsi 1- 9:9 and found one in Greek on which there was, he says
Խորենացի/Khorenatsi 1- 9:13 he ordered to be inscribed on a stele
Խորենացի/Khorenatsi 1- 10:5 Bēl to impose his tyranny on the whole land
Խորենացի/Khorenatsi 1- 10:11 recorded in this history that on the southern side of this
Խորենացի/Khorenatsi 1- 11:15 the left of the water on a hill, like a watchtower
Խորենացի/Khorenatsi 1- 11:18 armed and the chosen troops on either side of him, Hayk
Խորենացի/Khorenatsi 1- 11:18 set Aramaneak with two brothers on his right and Cadmos with
Խորենացի/Khorenatsi 1- 11:18 other two of his sons on his left, for they were
Խորենացի/Khorenatsi 1- 11:20 to the ground, and perished. On either side the battle remained
Խորենացի/Khorenatsi 1- 11:24 Let this be enough said on this matter
Խորենացի/Khorenatsi 1- 11:25 On the site of the battle
Խորենացի/Khorenatsi 1- 11:25 villa and called it Hayk’ on account of his victory; for
Խորենացի/Khorenatsi 1- 12:13 a part of the plain on the north and the base
Խորենացի/Khorenatsi 1- 12:13 the base of the mountain on the same side, and he
Խորենացի/Khorenatsi 1- 12:16 son Aramayis built his habitation on a hill by the bank
Խորենացի/Khorenatsi 1- 12:17 ran not a few streams on the northern flank of the
Խորենացի/Khorenatsi 1- 12:21 day’s journey for a man on foot
Խորենացի/Khorenatsi 1- 12:32 and gave him a village on the bank of the river
Խորենացի/Khorenatsi 1- 12:38 extended the borders of Armenia on every side. By his name
Խորենացի/Khorenatsi 1- 13:5 On the borders of Armenia he
Խորենացի/Khorenatsi 1- 14:9 further fear of any trouble on any side
Խորենացի/Khorenatsi 1- 14:17 else is said by some on the Greek side does not
Խորենացի/Khorenatsi 1- 15:11 ordered them to place him on the roof of her palace
Խորենացի/Khorenatsi 1- 15:14 and pleasure. Therefore, from now on they are all the more
Խորենացի/Khorenatsi 1- 16:2 out to the mountainous region on the southern side of the
Խորենացի/Khorenatsi 1- 16:4 edge of the Salt Lake. On the shore of the lake
Խորենացի/Khorenatsi 1- 16:4 the vertical rock. From it on the south there opened out
Խորենացի/Khorenatsi 1- 16:4 plain, descending from the mountain on the east to the edge
Խորենացի/Khorenatsi 1- 16:4 villages in the valley, set on the right and left of
Խորենացի/Khorenatsi 1- 16:8 hidden refuge, as if secure on the rocky summits of mountains
Խորենացի/Khorenatsi 1- 16:18 and the various wonderful constructions on it, many men cannot comprehend
Խորենացի/Khorenatsi 1- 16:21 Now on the side of the rock
Խորենացի/Khorenatsi 1- 16:21 rock that faces the sun, on which today no one can
Խորենացի/Khorenatsi 1- 16:23 to herself to be written on them in the same script
Խորենացի/Khorenatsi 1- 17:5 On her friends and paramours she
Խորենացի/Khorenatsi 1- 18:4 of Semiramis here, her flight on foot, her thirst and desire
Խորենացի/Khorenatsi 1- 20:9 From him on, it is not according to
Խորենացի/Khorenatsi 1- 20:10 the inscription that is found on the stelae in Africa that
Խորենացի/Khorenatsi 1- 21:2 Nuard, Ara’s beloved wife, Ara on account of her former passion
Խորենացի/Khorenatsi 1- 22:4 rejoice with no little joy on reaching the period when the
Խորենացի/Khorenatsi 1- 22:13 names and deeds were entered on the royal acts as prefects
Խորենացի/Khorenatsi 1- 25:2 But let us now pass on to discuss Tigran and his
Խորենացի/Khorenatsi 1- 25:8 The infantry was carried on the shoulders of horses; the
Խորենացի/Khorenatsi 1- 27:9 The first was mounted on a lion and flew to
Խորենացի/Khorenatsi 1- 27:9 to the west; the second on a leopard looked to the
Խորենացի/Khorenatsi 1- 27:9 dragon and launched an attack on our empire
Խորենացի/Khorenatsi 1- 27:10 me that I was standing on the roof of my royal
Խորենացի/Khorenatsi 1- 28:6 assassination secretly and easily: either on some unforeseen occasion to bid
Խորենացի/Khorenatsi 1- 29:3 we may both be secure on every side and also keep
Խորենացի/Khorenatsi 1- 30:8 that they should meet midway on the borders of their two
Խորենացի/Khorenatsi 1- 31:4 Dazhgoynk’, and the other estates on the bank of the river
Խորենացի/Khorenatsi 1- 31:4 of Khram, Juḷay, and Khorshakunik’ on the other side of the
Խորենացի/Khorenatsi 1- 31:5 he settled with her sons on the extensive crags of the
Խորենացի/Khorenatsi 1- 31:12 the dragons who live up on Noble Masis
Խորենացի/Khorenatsi 1- 32:8 have heard some singing this on the lyre
Խորենացի/Khorenatsi 1- 34:2 and false prevail; the kiss on the shoulders and the consequent
Խորենացի/Khorenatsi 1- 34:4 and how on the journey Hrudēn fell asleep
Խորենացի/Khorenatsi 1- 34:25 places, serenely putting his head on Biurasp’s shoulders and speaking into
Խորենացի/Khorenatsi 2- 1:9 From then on Arshak the Brave ruled, who
Խորենացի/Khorenatsi 2- 2:5 that they had imposed tribute on the Galatians and the kingdom
Խորենացի/Khorenatsi 2- 4:3 sources of the Great Marsh on the bank of the Araxes
Խորենացի/Khorenatsi 2- 4:6 just mentioned and declared war on Vaḷarshak
Խորենացի/Khorenatsi 2- 5:6 From then on, the land was at peace
Խորենացի/Khorenatsi 2- 6:5 that descend from the mountain on the south to the great
Խորենացի/Khorenatsi 2- 6:8 great plain. There he encamped on the bank of the Metsamawr
Խորենացի/Khorenatsi 2- 7:5 authority to place the crown on the king’s head, to be
Խորենացի/Khorenatsi 2- 8:5 And in the east on the border of the regions
Խորենացի/Khorenatsi 2- 8:12 he led away and settled on the right-hand side of
Խորենացի/Khorenatsi 2- 8:13 And Iberia is on the edge of the world
Խորենացի/Khorenatsi 2- 8:18 eagles and other such designs on them
Խորենացի/Khorenatsi 2- 8:29 and governor of the southwest, on the borders of Assyria on
Խորենացի/Khorenatsi 2- 8:29 on the borders of Assyria on the bank of the Tigris
Խորենացի/Khorenatsi 2- 8:37 first, second, third, and so on
Խորենացի/Khorenatsi 2- 8:41 the peasants but to live on brotherly terms for the sake
Խորենացի/Khorenatsi 2- 8:44 From then on and in the future, it
Խորենացի/Khorenatsi 2- 9:2 Pontus, he left a monument on the shore of the great
Խորենացի/Khorenatsi 2- 9:2 of the great sea. Standing on foot, they say, he cast
Խորենացի/Khorenatsi 2- 9:2 that he had set up on the seashore
Խորենացի/Khorenatsi 2- 9:7 to hunt or to war on the Sabbath and to leave
Խորենացի/Khorenatsi 2- 10:1 On the source for this history
Խորենացի/Khorenatsi 2- 12:2 not know its number; but on the roads and resting places
Խորենացի/Khorenatsi 2- 13:18 the nature of the elements. On the land he was borne
Խորենացի/Khorenatsi 2- 13:18 over the sea he marched on foot. He threatened the Thessalians
Խորենացի/Khorenatsi 2- 14:10 upon themselves to set up on their private lands the statue
Խորենացի/Khorenatsi 2- 15:1 The attack on us of Pompey, the Roman
Խորենացի/Khorenatsi 2- 15:3 returned to his own country on account of the terror caused
Խորենացի/Khorenatsi 2- 15:4 so Scaurus passed on to Damascus. Finding that city
Խորենացի/Khorenatsi 2- 16:1 Concerning Tigran’s attack on the Roman army, the retreat
Խորենացի/Khorenatsi 2- 16:2 city of Vardges, which is on the river K’asaḷ, and after
Խորենացի/Khorenatsi 2- 18:5 the city of Perge, and on Caesar’s orders was a useful
Խորենացի/Khorenatsi 2- 18:7 From then on Armenian control over the city
Խորենացի/Khorenatsi 2- 19:8 family, to Jerusalem with cavalry on the pretext of peace, but
Խորենացի/Khorenatsi 2- 19:14 Antigonus fell on Hyrcanus and bit off his
Խորենացի/Khorenatsi 2- 20:4 threw him back in flight on Bendidius, causing infinite torrents of
Խորենացի/Khorenatsi 2- 21:2 with all the Roman forces. On reaching Samosata he heard of
Խորենացի/Khorenatsi 2- 21:2 help Herod in the attack on Antigonus for Jerusalem, he himself
Խորենացի/Khorenatsi 2- 23:2 for the ill treatment inflicted on her grandmother by Tigran. And
Խորենացի/Khorenatsi 2- 23:5 On returning to Egypt he gave
Խորենացի/Khorenatsi 2- 24:1 danger to the Bagratuni family on his account
Խորենացի/Khorenatsi 2- 24:15 of torments to be inflicted on Enanos. The purpose of this
Խորենացի/Khorenatsi 2- 24:15 or he would be hung on a cross and his family
Խորենացի/Khorenatsi 2- 25:7 of his son Alexander, who on his father’s side was descended
Խորենացի/Khorenatsi 2- 25:7 was descended from Timon and on his mother’s side from the
Խորենացի/Khorenatsi 2- 26:9 army of Thracians and Germans on a foray for plunder into
Խորենացի/Khorenatsi 2- 26:11 endure all sorts of pain - on account of his presumption against
Խորենացի/Khorenatsi 2- 27:4 Then he built a city on the site of the Armenian
Խորենացի/Khorenatsi 2- 28:5 and established the following conditions on them all: Artashēs would reign
Խորենացի/Khorenatsi 2- 28:6 of Artashēs should become extinct on the male side, they, his
Խորենացի/Khorenatsi 2- 30:4 no fear of the emperor on this account, provided that you
Խորենացի/Khorenatsi 2- 30:5 On their return they went to
Խորենացի/Khorenatsi 2- 30:5 to see our Savior Christ on account of the report of
Խորենացի/Khorenatsi 2- 33:6 marvelous vision appeared to Abgar on Thaddaeus’ face, and rising from
Խորենացի/Khorenatsi 2- 33:6 from his throne he fell on his face and worshipped him
Խորենացի/Khorenatsi 2- 33:10 city. And placing his hand on him he cured him and
Խորենացի/Khorenatsi 2- 33:11 hid the images that were on the altars and columns by
Խորենացի/Khorenatsi 2- 33:18 them, signs and wonders, even on occasion raising the dead
Խորենացի/Khorenatsi 2- 33:31 examine the matter and inflict on them their just deserts
Խորենացի/Khorenatsi 2- 33:35 He cannot be God; and on this reasoning it is right
Խորենացի/Khorenatsi 2- 34:10 came and saw him sitting on his chair of instruction, he
Խորենացի/Khorenatsi 2- 35:4 pillar set up in Edessa on the roof of his palace
Խորենացի/Khorenatsi 2- 35:4 those holding it and falling on him, it crushed his feet
Խորենացի/Khorenatsi 2- 36:10 for the torments he inflicted on his saintly daughter
Խորենացի/Khorenatsi 2- 37:7 On reaching maturity Eruand proved to
Խորենացի/Khorenatsi 2- 37:14 wandered for a long time on foot over the mountains and
Խորենացի/Khorenatsi 2- 39:3 rocky hill around which flowed on one side the Araxes and
Խորենացի/Khorenatsi 2- 39:3 one side the Araxes and on the other the Akhurean
Խորենացի/Khorenatsi 2- 41:2 great forest of fir trees on the northern side of the
Խորենացի/Khorenatsi 2- 41:2 and give the king joy on the days of the hunt
Խորենացի/Khorenatsi 2- 42:5 beautiful crescent of thick lashes; on the northern side its curved
Խորենացի/Khorenatsi 2- 42:9 Eruand’s Trdat the Great bestowed on the Kamsarakan family as faithful
Խորենացի/Khorenatsi 2- 43:4 banished from his own kingdom, on his own throne
Խորենացի/Khorenatsi 2- 43:5 take Artashēs and set him on his father’s throne
Խորենացի/Khorenatsi 2- 45:5 generous gifts and bestowed treasures on each one of them. However
Խորենացի/Khorenatsi 2- 46:3 army, they only kept watch on Argam the Muratsean, for he
Խորենացի/Khorenatsi 2- 46:4 the north of his city on the River Akhurean
Խորենացի/Khorenatsi 2- 46:13 of Artashēs’ wet nurse, intervened on foot and slew them, thereby
Խորենացի/Khorenatsi 2- 46:15 Eruand on horseback covered all the stadia
Խորենացի/Khorenatsi 2- 46:15 stadia and passed the hans on the road from his camp
Խորենացի/Khorenatsi 2- 47:2 King Sanatruk, he placed it on Artashēs’ head and made him
Խորենացի/Khorenatsi 2- 47:5 nothing less than these honors on his tutor Smbat except for
Խորենացի/Khorenatsi 2- 48:2 which was near Eruand’s capital on the Akhurean River, to kill
Խորենացի/Khorenatsi 2- 48:6 Artashēs bestowed on Smbat the slaves of Eruaz
Խորենացի/Khorenatsi 2- 50:4 great river Kura, and encamped on the northern bank of the
Խորենացի/Khorenatsi 2- 50:5 Alans would come no more on raids for plunder into Armenia
Խորենացի/Khorenatsi 2- 51:2 father to quarrel with him on the pretext that he was
Խորենացի/Khorenatsi 2- 51:4 to a banquet of Argam’s; on the pretext of a suspicion
Խորենացի/Khorenatsi 2- 52:2 eyes, which shone like enamel on gold and set in pearl
Խորենացի/Khorenatsi 2- 52:3 many brave deeds he went on Artashēs’ orders to the land
Խորենացի/Khorenatsi 2- 52:5 ordered him to settle them on the south-eastern side of
Խորենացի/Khorenatsi 2- 53:14 Tiran with Smbat waged war on him and brought back their
Խորենացի/Khorenatsi 2- 55:2 all the east he descended on the Egyptians and Palestinians. Having
Խորենացի/Khorenatsi 2- 55:4 Trajan passed on into Persia, and having accomplished
Խորենացի/Khorenatsi 2- 55:6 of the rancor he nourished on Smbat’s behalf, for the latter
Խորենացի/Khorenatsi 2- 56:5 neither of mountain nor plain, on account of the prosperity of
Խորենացի/Khorenatsi 2- 59:4 them. Nor was there navigation on the lakes of our country
Խորենացի/Khorenatsi 2- 60:13 threaded with gold; the crown on his head and the arms
Խորենացի/Khorenatsi 2- 61:3 giddiness he thoughtlessly turned around on his horse and fell into
Խորենացի/Khorenatsi 2- 61:5 If you go hunting up on Noble Masis, the spirits will
Խորենացի/Khorenatsi 2- 61:7 many smiths, following the fable, on the first day of the
Խորենացի/Khorenatsi 2- 62:14 twenty-one years and died on a journey, overwhelmed by northern
Խորենացի/Khorenatsi 2- 63:5 of Tiran’s death reached him; on hearing it he stopped there
Խորենացի/Khorenatsi 2- 63:7 force, drew her to himself on the couch, and passionately worked
Խորենացի/Khorenatsi 2- 64:4 regions of Palestine through Syria, on his behalf and at his
Խորենացի/Khorenatsi 2- 64:11 not to impose superfluous tasks on us, nor by few or
Խորենացի/Khorenatsi 2- 65:3 the place of his birth on the road into a great
Խորենացի/Khorenatsi 2- 65:3 by the pains of labor on her way and gave birth
Խորենացի/Khorenatsi 2- 65:3 her way and gave birth on the road, in the province
Խորենացի/Khorenatsi 2- 65:4 the strong town of Vardgēs on the River K’asakh, of which
Խորենացի/Khorenatsi 2- 65:4 by the city of Artimed on the River Khasaḷ, to hammer
Խորենացի/Khorenatsi 2- 65:8 I say that he lives on even after his death on
Խորենացի/Khorenatsi 2- 65:8 on even after his death on account of his repute, which
Խորենացի/Khorenatsi 2- 66:7 beginning of the New Year, on the first of Navasard
Խորենացի/Khorenatsi 2- 70:3 We have based our account on this and repeat it now
Խորենացի/Khorenatsi 2- 70:4 is, the Chaldaeans, and so on; the adulterous plan of Artashir
Խորենացի/Khorenatsi 2- 70:4 the billy goat, and so on
Խորենացի/Khorenatsi 2- 77:6 fire of Ormizd, which was on the altar at Bagavan, to
Խորենացի/Khorenatsi 2- 79:7 the desert peoples of Tachikastan on his side, gave battle a
Խորենացի/Khorenatsi 2- 79:7 time to the Roman army on both sides of the Euphrates
Խորենացի/Khorenatsi 2- 81:11 loving of all the inhabitants on the face of the earth
Խորենացի/Khorenatsi 2- 82:10 On one occasion, surpassing that Elianan
Խորենացի/Khorenatsi 2- 82:11 And on another occasion, the powerful Persians
Խորենացի/Khorenatsi 2- 82:11 They had inflicted many wounds on his horse and killed it
Խորենացի/Khorenatsi 2- 82:12 he rose up and attacked on foot, in turn overthrowing many
Խորենացի/Khorenatsi 2- 82:13 On the second occasion furthermore, willingly
Խորենացի/Khorenatsi 2- 82:13 second occasion furthermore, willingly being on foot, with his sword he
Խորենացի/Khorenatsi 2- 83:13 the bishop of Rome, who on being persecuted by him had
Խորենացի/Khorenatsi 2- 84:2 the northern peoples to advance on Armenia, he appointed a time
Խորենացի/Khorenatsi 2- 84:9 revolt against the king. And on setting out he secretly sent
Խորենացի/Khorenatsi 2- 84:9 out he secretly sent men on foot to inform the prince
Խորենացի/Khorenatsi 2- 85:3 net full of fish emptied on the ground by an expert
Խորենացի/Khorenatsi 2- 85:3 an expert fisherman, they danced on the surface of the earth
Խորենացի/Khorenatsi 2- 85:4 behind, he skillfully caught him on the left shoulder and the
Խորենացի/Khorenatsi 2- 86:8 her to do from then on, for the Georgians had happily
Խորենացի/Khorenatsi 2- 86:11 they made and set up on the pretty hill to the
Խորենացի/Khorenatsi 2- 86:13 than a few despised it on the grounds that their whole
Խորենացի/Khorenatsi 2- 86:14 the benevolent God, looking down on their stumbling, sent from heaven
Խորենացի/Khorenatsi 2- 87:8 would not see him; and on Artashir’s death he did not
Խորենացի/Khorenatsi 2- 87:11 he was struck by someone on the head with an axe
Խորենացի/Khorenatsi 2- 88:2 crown of a Caesar, bestowed on him the second rank, and
Խորենացի/Khorenatsi 2- 88:5 brought all sorts of evil on all those who were under
Խորենացի/Khorenatsi 2- 88:5 his hair, affected great tribulation on his wife because of his
Խորենացի/Khorenatsi 2- 89:1 the council that took place on his account in Nicaea, and
Խորենացի/Khorenatsi 2- 89:8 more honor from the council on account of his name as
Խորենացի/Khorenatsi 2- 89:10 On his way he met Leontius
Խորենացի/Khorenatsi 2- 91:2 in the gospel, Gregory, sat on the throne of the holy
Խորենացի/Khorenatsi 2- 91:11 what is called Fourth Armenia, on being reprimanded by him waited
Խորենացի/Khorenatsi 2- 91:11 opportune day. And meeting him on the road in the province
Խորենացի/Khorenatsi 2- 91:13 fifty-fourth year of Trdat on
Խորենացի/Khorenatsi 2- 91:14 Manē for many years and on his death was transposed to
Խորենացի/Khorenatsi 2- 92:3 he never interrupted his efforts on behalf of the faith
Խորենացի/Khorenatsi 2- 92:4 I call him the leader on the road and the second
Խորենացի/Khorenatsi 2- 92:5 by myself, let us pass on to the order of events
Խորենացի/Khorenatsi 2- 92:17 anger and have not repented on your bed. For you have
Խորենացի/Khorenatsi 2- 92:23 will carry our burdens, who on our arrival will give us
Խորենացի/Khorenatsi 3- 1:1 that by casting an eye on them we could discuss everything
Խորենացի/Khorenatsi 3- 4:3 For on the death of the blessed
Խորենացի/Khorenatsi 3- 4:4 aware of this and reflected on it, they gathered together in
Խորենացի/Khorenatsi 3- 9:6 valiant Armenians, keeping their eyes on him, attacked without being able
Խորենացի/Khorenatsi 3- 10:7 Armenian forces, who gave battle on the plain called Mṙuḷ
Խորենացի/Khorenatsi 3- 12:2 pass of Chor and encamped on the borders of Albania for
Խորենացի/Khorenatsi 3- 13:5 him with him to Persia on the grounds that he was
Խորենացի/Khorenatsi 3- 13:7 him his own image painted on tablets on which were also
Խորենացի/Khorenatsi 3- 13:7 own image painted on tablets on which were also the images
Խորենացի/Khorenatsi 3- 14:3 it to the ground, trampled on it and broke it to
Խորենացի/Khorenatsi 3- 14:4 put to death for trampling on the emperor’s image. And even
Խորենացի/Khorenatsi 3- 15:9 gave us the victory, that on our return with our invincible
Խորենացի/Khorenatsi 3- 17:3 as emperor, but he died on the road and did not
Խորենացի/Khorenatsi 3- 18:4 column and placed a lion on top with a book under
Խորենացի/Khorenatsi 3- 19:7 the evils that were inflicted on you by the godless Persians
Խորենացի/Khorenatsi 3- 20:7 offer relief to the suffering on the model of the Greek
Խորենացի/Khorenatsi 3- 21:3 On the same day arrived those
Խորենացի/Khorenatsi 3- 22:7 of all the princes is on his side
Խորենացի/Khorenatsi 3- 22:9 avenging of my father’s death on my uncle on whose account
Խորենացի/Khorenatsi 3- 22:9 father’s death on my uncle on whose account it occurred
Խորենացի/Khorenatsi 3- 23:3 that in the same days on his own mountain, called Shahapivan
Խորենացի/Khorenatsi 3- 23:7 regions most abundant in game on the mountain of Tsaḷik that
Խորենացի/Khorenatsi 3- 23:8 a pretext to arrest him on the grounds that he had
Խորենացի/Khorenatsi 3- 23:9 and ordered the same Vardan on that hunt to kill Gnel
Խորենացի/Khorenatsi 3- 25:11 innocent blood of Gnel avenged on the impious Tirit’ according to
Խորենացի/Khorenatsi 3- 25:11 according to Nersēs’ curse and on Vardan who perished at the
Խորենացի/Khorenatsi 3- 26:5 prevented him from that undertaking on the grounds that the expedition
Խորենացի/Khorenatsi 3- 26:9 you, to enter all cities on my path in peace and
Խորենացի/Khorenatsi 3- 26:9 in valor, I say, but on my journey - if you oppose
Խորենացի/Khorenatsi 3- 26:10 But on my return, I shall so
Խորենացի/Khorenatsi 3- 27:3 On the rear side of Mount
Խորենացի/Khorenatsi 3- 27:11 infants of those slaughtered set on one side to be taken
Խորենացի/Khorenatsi 3- 28:3 of valiant men to fight on the open plain and in
Խորենացի/Khorenatsi 3- 28:5 to shoot with arrows those on the wall
Խորենացի/Khorenatsi 3- 30:1 the Great, his chance landing on an uninhabited island, and how
Խորենացի/Khorenatsi 3- 30:1 were fed by care from on high
Խորենացի/Khorenatsi 3- 30:4 which threw the ship up on an uninhabited island and broke
Խորենացի/Khorenatsi 3- 31:4 at Armavir as his relatives on the pretext of greatly honoring
Խորենացի/Khorenatsi 3- 31:5 regions of Tarawn and Hashteank’ on the grounds that he had
Խորենացի/Khorenatsi 3- 31:7 But Nersēs the Great on his departure for Greece had
Խորենացի/Khorenatsi 3- 31:10 So he abandoned from then on, his ostentatious clothes; dressed in
Խորենացի/Khorenatsi 3- 31:10 hair shirt he traveled around on a donkey until the day
Խորենացի/Khorenatsi 3- 32:2 to be thrown and scattered on the ground without burial to
Խորենացի/Khorenatsi 3- 32:5 wagon drivers to be hung on gallows over the pits
Խորենացի/Khorenatsi 3- 32:6 who had not been present on the first occasion, arrived at
Խորենացի/Khorenatsi 3- 32:7 ordered him to be dragged on the ground and stoned
Խորենացի/Khorenatsi 3- 35:6 yet because God’s anger was on Arshak the garrison of the
Խորենացի/Khorenatsi 3- 35:7 massacred them by impaling them on wagon poles
Խորենացի/Khorenatsi 3- 36:3 Ormizdukht and also edicts bestowing on him many villages and estates
Խորենացի/Khorenatsi 3- 36:4 This he undertook, and on arrival seized many of the
Խորենացի/Khorenatsi 3- 36:6 priests he cast into bonds on the pretext of tribute and
Խորենացի/Khorenatsi 3- 36:7 should speak or translate Greek, on the pretext that it was
Խորենացի/Khorenatsi 3- 36:12 to leave their corpses hanging on the gibbet so that they
Խորենացի/Khorenatsi 3- 37:5 The battle was waged on the plain called Dzirav, and
Խորենացի/Khorenatsi 3- 37:12 the entire Greek line escending on the Persian army
Խորենացի/Khorenatsi 3- 37:15 from their bronze shields glittered on the mountains like lightning from
Խորենացի/Khorenatsi 3- 37:23 red hot, he placed it on Mehrujan’s head, and thus the
Խորենացի/Khorenatsi 3- 39:5 On orders from Theodosius the Great
Խորենացի/Khorenatsi 3- 39:6 of luck he unexpectedly fell on Pap’s camp, slaughtering some with
Խորենացի/Khorenatsi 3- 40:5 shot with arrows seventeen men on the wall, knocking them down
Խորենացի/Khorenatsi 3- 41:2 and Vaḷarshak kings of Armenia on the assumption that they would
Խորենացի/Khorenatsi 3- 42:12 solicitude we have had mercy on you and your country. Considering
Խորենացի/Khorenatsi 3- 44:2 his ancestral possessions and bestowed on him other towns with their
Խորենացի/Khorenatsi 3- 44:5 some robbers in Fourth Armenia on the Syrian borders
Խորենացի/Khorenatsi 3- 45:3 narrow entrance at the side on a slope. In front of
Խորենացի/Khorenatsi 3- 45:8 Letting these go, he rushed on those who were attacking the
Խորենացի/Khorenatsi 3- 45:9 the treasures for Shapuh. And on the latter’s command he gave
Խորենացի/Khorenatsi 3- 46:5 They met each other on the plain called Ereweal and
Խորենացի/Khorenatsi 3- 50:9 moment to attack the caravan on the road and free their
Խորենացի/Khorenatsi 3- 51:3 On the death of the valiant
Խորենացի/Khorenatsi 3- 52:2 and fires occurred in Byzantium on account of John the Great
Խորենացի/Khorenatsi 3- 52:7 On hearing this they pressed him
Խորենացի/Khorenatsi 3- 53:1 letters, given by grace from on high
Խորենացի/Khorenatsi 3- 53:2 success than before, he passed on to Edessa to a certain
Խորենացի/Khorenatsi 3- 53:7 soul a right-hand writing on rock; for the stone retained
Խորենացի/Khorenatsi 3- 55:10 Mokk’ taunted him, saying: “Go on, go on, Persian hero, if
Խորենացի/Khorenatsi 3- 55:10 him, saying: “Go on, go on, Persian hero, if you are
Խորենացի/Khorenatsi 3- 55:18 On another occasion at the titling
Խորենացի/Khorenatsi 3- 55:23 daring to lay a hand on him, since they previously knew
Խորենացի/Khorenatsi 3- 56:3 On Shapuh’s arrival at Ctesiphon has
Խորենացի/Khorenatsi 3- 56:4 And on that same day Shapuh was
Խորենացի/Khorenatsi 3- 57:19 the order to send them on quickly and in an honorable
Խորենացի/Khorenatsi 3- 57:22 Thus they entered Byzantium, and on being presented to the great
Խորենացի/Khorenatsi 3- 57:30 And on your account, we have made
Խորենացի/Khorenatsi 3- 59:2 After the general Anatolius, on receiving the royal command, had
Խորենացի/Khorenatsi 3- 59:7 He did the same on the northern side facing the
Խորենացի/Khorenatsi 3- 59:8 the center of the city on an elevated spot, he built
Խորենացի/Khorenatsi 3- 61:1 of Ephesus, which was held on account of the impious Nestorius
Խորենացի/Khorenatsi 3- 61:2 the impious Nestorius unworthily sat on the episcopal throne of Byzantium
Խորենացի/Khorenatsi 3- 62:1 Reflection on the doctors, Moses himself, and
Խորենացի/Khorenatsi 3- 62:3 of the archives, we went on to worship at the holy
Խորենացի/Khorenatsi 3- 62:7 No longer on the twenty-fifth of Tubi
Խորենացի/Khorenatsi 3- 62:7 the distribution of cakes; but on the eleventh of the same
Խորենացի/Khorenatsi 3- 65:6 But on setting him free Vṙam summoned
Խորենացի/Khorenatsi 3- 65:7 erring faith.” He poured scorn on their religion and finished with
Խորենացի/Khorenatsi 3- 65:8 the elegant Persian court stood on tiptoe and pricked up their
Խորենացի/Khorenatsi 3- 67:5 of the month of Navasard on his own birthday
Խորենացի/Khorenatsi 3- 67:10 passed since Saint Sahak’s death, on the thirteenth of Mehekan the
Խորենացի/Khorenatsi 3- 68:21 Where is the lively smile on his lips on meeting his
Խորենացի/Khorenatsi 3- 68:21 lively smile on his lips on meeting his good pupils? Where
Խորենացի/Khorenatsi 3- 68:26 As I reflect on these matters, sighing and tears
Խորենացի/Khorenatsi 3- 68:28 or help us inscribe it on stelae
Խորենացի/Khorenatsi 3- 68:41 all this there are tumults on every side, according to the
Սեբէոս/Sebeos 1- 7:4 shield of faith, and putting on like a strong breast-plate
Սեբէոս/Sebeos 1- 7:4 reckoning it better to die on the divine road. How the
Սեբէոս/Sebeos 1- 7:4 How the Persian army advanced on them in great force; and
Սեբէոս/Sebeos 1- 7:5 On the other hand, all the
Սեբէոս/Sebeos 1- 8:2 the sound of the trumpet on the plain of Geran
Սեբէոս/Sebeos 1- 8:3 noontime. A dreadful slaughter occurred on both sides, and one could
Սեբէոս/Sebeos 1- 8:8 with anyone, but made peace on all sides. He also made
Սեբէոս/Sebeos 1- 8:8 greatly honoured him. He bestowed on him the office of marzpan
Սեբէոս/Sebeos 1- 8:13 suddenly a great tumult fell on them. For the Persians had
Սեբէոս/Sebeos 1- 8:13 the Greeks) had set it on fire and burned it. Therefore
Սեբէոս/Sebeos 1- 8:14 There was a great battle on the plain of Khałamakhikc. They
Սեբէոս/Sebeos 1- 8:15 the city of Karin. Continuing on his way, he came to
Սեբէոս/Sebeos 1- 8:16 On the morning of the next
Սեբէոս/Sebeos 1- 9:1 to anger, reckoning himself blameless on the grounds that: ’I was
Սեբէոս/Sebeos 1- 9:5 royal mogpet to distant places on duty, and to remove the
Սեբէոս/Sebeos 1- 9:22 dry land, to bring destruction on the whole earth
Սեբէոս/Sebeos 1- 9:23 world: the wrath evoked from on high and the anger flaming
Սեբէոս/Sebeos 1- 10:0 king. The attack of Vahram on Ormizd. The nobles kill Ormizd
Սեբէոս/Sebeos 1- 10:1 even more notable and ferocious on his maternal side
Սեբէոս/Sebeos 1- 10:3 few wars in those days on his own account
Սեբէոս/Sebeos 1- 10:6 all the treasure he bestowed on his troops according to each
Սեբէոս/Sebeos 1- 10:9 of Sasan, and confirm Vahram on the royal throne. Rapidly they
Սեբէոս/Sebeos 1- 10:15 they put out his eyes on the spot and then killed
Սեբէոս/Sebeos 1- 10:16 royal harem, and installed himself on the throne of the kingdom
Սեբէոս/Sebeos 1- 10:17 had crossed over, they carried on in flight, deliberating on the
Սեբէոս/Sebeos 1- 10:17 carried on in flight, deliberating on the road whether it would
Սեբէոս/Sebeos 1- 11:8 all preparedness, they set out on their way
Սեբէոս/Sebeos 1- 11:13 Pass of the Ałuank’; and on the side of Syria, Aruastan
Սեբէոս/Sebeos 1- 11:19 show you armoured elephants, and on them an army of armed
Սեբէոս/Sebeos 1- 11:19 warriors who will rain down on you iron arrows thrown by
Սեբէոս/Sebeos 1- 11:21 From on high there will be a
Սեբէոս/Sebeos 1- 11:21 flashing; warriors will assail you on white horses with heavy lances
Սեբէոս/Sebeos 1- 11:23 On the morning of the following
Սեբէոս/Sebeos 1- 11:25 of the riders who were on the backs of the elephants
Սեբէոս/Sebeos 1- 11:27 victory king Khosrov was strengthened on that day over all his
Սեբէոս/Sebeos 1- 11:28 be stripped, their hands tied on their shoulders, and to be
Սեբէոս/Sebeos 1- 12:2 defeat his enemies, install him on the throne of the kingdom
Սեբէոս/Sebeos 1- 12:2 my father king Maurice bestowed on me, which no one among
Սեբէոս/Sebeos 1- 12:6 troops, but set his mind on those false words and note
Սեբէոս/Sebeos 1- 12:12 ordered them all to put on their arms. He himself put
Սեբէոս/Sebeos 1- 12:12 their arms. He himself put on his own armour. Thus, they
Սեբէոս/Sebeos 1- 12:14 they were, armed and each on his horse
Սեբէոս/Sebeos 1- 12:20 kings may intend to bestow on me.’
Սեբէոս/Sebeos 1- 12:21 king with seven men, fell on his face, did obeisance to
Սեբէոս/Sebeos 1- 12:25 While they were on their way, one of the
Սեբէոս/Sebeos 1- 12:30 after them to catch them on their way and to slay
Սեբէոս/Sebeos 1- 12:33 royal residence. He was confirmed on the throne of the kingdom
Սեբէոս/Sebeos 1- 13:5 traditions, shall die.’ Now on the feast of Palm Sunday
Սեբէոս/Sebeos 1- 15:2 all with honours and bestowed on them gifts greater than those
Սեբէոս/Sebeos 1- 16:1 Armenia accompanied by the treasure on many camels
Սեբէոս/Sebeos 1- 16:2 meet him and encountered him on the borders of the land
Սեբէոս/Sebeos 1- 16:6 river called Kur, they camped on its bank
Սեբէոս/Sebeos 1- 16:7 of the river and camped on the near side. Since they
Սեբէոս/Sebeos 1- 16:7 they were unable to rely on the forces of the Huns
Սեբէոս/Sebeos 1- 16:9 to the palace. He bestowed on him compliments and honours, gave
Սեբէոս/Sebeos 1- 17:1 On the Greek side the Vahewuni
Սեբէոս/Sebeos 1- 18:3 who occupied the western regions on the bank of the great
Սեբէոս/Sebeos 1- 18:5 troops were exterminated and slaughtered on that day
Սեբէոս/Sebeos 1- 18:6 ordered it merely to act on the defensive
Սեբէոս/Sebeos 1- 20:7 crowded tribunal, sentence was passed on them to be stripped and
Սեբէոս/Sebeos 1- 20:9 dense forests under strong trees on his big-limbed and powerful
Սեբէոս/Sebeos 1- 20:11 he shouted out loudly, ran on the bear, hit its forehead
Սեբէոս/Sebeos 1- 20:11 his fist, and slew it on the spot
Սեբէոս/Sebeos 1- 20:12 seized its tail, and held on to the hoof of one
Սեբէոս/Sebeos 1- 20:14 from the struggle, he sat on the dead lion to rest
Սեբէոս/Sebeos 1- 20:15 ordered them to be put on a ship and to be
Սեբէոս/Sebeos 1- 21:1 for the nobles and troops on the Persian side, I mentioned
Սեբէոս/Sebeos 1- 22:3 to the area of Ṙeyy on a raid he plundered all
Սեբէոս/Sebeos 1- 22:3 no few acts of valour, on seeing which the king was
Սեբէոս/Sebeos 1- 23:4 cavalry to lie in ambush on the plain. Attacking him like
Սեբէոս/Sebeos 1- 23:4 like brigands, they killed him on the road. But their troops
Սեբէոս/Sebeos 1- 24:1 He heaped gold and silver on him, and robed him in
Սեբէոս/Sebeos 1- 24:4 deported from Armenia and settled on the edge of the great
Սեբէոս/Sebeos 1- 25:2 his horse he did obeisance on his face seven times. The
Սեբէոս/Sebeos 1- 25:2 laid a trap for him on the road. Pariovk said to
Սեբէոս/Sebeos 1- 25:4 Komsh, which lies behind Vrkan on the far side of the
Սեբէոս/Sebeos 1- 26:1 will see a man fallen on to the surface of the
Սեբէոս/Sebeos 1- 27:6 Abraham, the bishop of Ṙshtunik’, on the patriarchal throne. Then they
Սեբէոս/Sebeos 1- 28:1 place called the Great Dastakert. On coming into the outer hall
Սեբէոս/Sebeos 1- 28:1 outer hall, he was seated on a rug and a pahlak
Սեբէոս/Sebeos 1- 28:2 Then the king bestowed on him the office of tanutēr
Սեբէոս/Sebeos 1- 28:2 and silver cushions. He bestowed on him the Lesser Ministry of
Սեբէոս/Sebeos 1- 28:8 Camping on the river bank, they sent
Սեբէոս/Sebeos 1- 28:15 Then putting his hand on his heart, he note: ’Behold
Սեբէոս/Sebeos 1- 28:16 But help came from on high: the armour of the
Սեբէոս/Sebeos 1- 29:2 On seeing him he welcomed him
Սեբէոս/Sebeos 1- 29:2 kissed his hand and fell on his face. Then the king
Սեբէոս/Sebeos 1- 29:2 grateful to you. From now on trouble no more to wage
Սեբէոս/Sebeos 1- 30:2 But while he was still on his way he decided to
Սեբէոս/Sebeos 1- 30:2 because I have been sent on an important task by the
Սեբէոս/Sebeos 1- 30:3 places he fought a battle on the way and was victorious
Սեբէոս/Sebeos 1- 30:7 then Butmah; then Yeman. But on the Greek side: first Yovhan
Սեբէոս/Sebeos 1- 30:8 it said, ’are my levy on the country of Armenia. So
Սեբէոս/Sebeos 1- 31:1 his sons, and installed Phocas on the throne of the kingdom
Սեբէոս/Sebeos 1- 31:6 his army and marched westwards. On reaching the city of Dara
Սեբէոս/Sebeos 1- 31:8 royal garb, placed a crown on his head, and sent him
Սեբէոս/Sebeos 1- 31:8 T’ēodos; do you have pity on him, just as his father
Սեբէոս/Sebeos 1- 31:8 just as his father had on you.’
Սեբէոս/Sebeos 1- 32:0 Battle on the plain of Ełevard and
Սեբէոս/Sebeos 1- 32:0 the Persian defeat. Another battle on the plain of Shirak and
Սեբէոս/Sebeos 1- 32:2 and a battle took place on the plain of Ełevard. They
Սեբէոս/Sebeos 1- 32:3 their own encampment which was on the river bank called Hoṙomots’
Սեբէոս/Sebeos 1- 32:5 the Persian army came up on them in pursuit. There was
Սեբէոս/Sebeos 1- 32:7 by the gate which opened on the side of the river
Սեբէոս/Sebeos 1- 32:8 On that day the population of
Սեբէոս/Sebeos 1- 32:9 Aratsani passes. Destroying the village on the other side, they made
Սեբէոս/Sebeos 1- 32:10 one of them had put on his arms or saddled his
Սեբէոս/Sebeos 1- 32:11 opposing line near to them on the side of the plain
Սեբէոս/Sebeos 1- 32:11 bows) and emptied their quivers on them, piercing with their arrows
Սեբէոս/Sebeos 1- 32:12 and escaped in flight, some on foot and others on horseback
Սեբէոս/Sebeos 1- 32:12 some on foot and others on horseback. T’ēodos Khorkhoṙuni took refuge
Սեբէոս/Sebeos 1- 32:13 Greeks) agreed to do so. On the third day they opened
Սեբէոս/Sebeos 1- 33:0 and Abraham; Komitas is installed on the throne. Capture of Caesarea
Սեբէոս/Sebeos 1- 33:3 to the territory of Asorestan; on reaching Syrian Mesopotamia, they besieged
Սեբէոս/Sebeos 1- 33:5 the number of those slain on the plain could not be
Սեբէոս/Sebeos 1- 33:6 and presented themselves to him. On returning they persuaded the city
Սեբէոս/Sebeos 1- 33:12 the gate of the city on a cross. Although he had
Սեբէոս/Sebeos 1- 34:0 establishes his own son Constantine on the throne of the kingdom
Սեբէոս/Sebeos 1- 34:2 Heraclius seated his own son on the throne of the kingdom
Սեբէոս/Sebeos 1- 34:6 vegetation, they set the city on fire, and coming out in
Սեբէոս/Sebeos 1- 34:7 days of summer. Then marching on Melitene, he captured it and
Սեբէոս/Sebeos 1- 34:7 it into subjection. He went on and joined the army of
Սեբէոս/Sebeos 1- 34:9 hair of his head, take on the priesthood, and become a
Սեբէոս/Sebeos 1- 34:10 province of Ayrarat, and camped on the plain of the city
Սեբէոս/Sebeos 1- 34:11 province of Ayrarat and camped on the bank of the Araxes
Սեբէոս/Sebeos 1- 34:13 of the troops had perished on the way, and since the
Սեբէոս/Sebeos 1- 34:13 killed they had to march on foot. But they stopped for
Սեբէոս/Sebeos 1- 34:14 the palace, and confirmed him on the throne of his kingdom
Սեբէոս/Sebeos 1- 34:20 On the [19th] day (of the siege
Սեբէոս/Sebeos 1- 34:23 the king to have mercy on those who had fallen prisoner
Սեբէոս/Sebeos 1- 35:5 our opponents friendly and bestowed on us pity and mercy in
Սեբէոս/Sebeos 1- 35:6 renewed, each one’s splendour restored. On learning through many inscriptions that
Սեբէոս/Sebeos 1- 35:9 seen. For all this (depends) on its author; the deeds are
Սեբէոս/Sebeos 1- 36:9 in the heavenly tabernacle and on the base that received God
Սեբէոս/Sebeos 1- 36:10 Now since the One on high ’turned his face from
Սեբէոս/Sebeos 1- 36:10 us’, and ’the sun looked on us askance’, our souls have
Սեբէոս/Sebeos 1- 36:10 his beneficence to bestow sweetness on those who had been cast
Սեբէոս/Sebeos 1- 36:12 half-dead and departed. Priests on their journey saw him and
Սեբէոս/Sebeos 1- 36:12 bound his wound, and bestowed on him mercy and his life
Սեբէոս/Sebeos 1- 36:13 and wine to be poured on him and (his wound) to
Սեբէոս/Sebeos 1- 36:13 And whatever you will spend on him, in his coming again
Սեբէոս/Sebeos 1- 36:14 be a diadem of consolation on your head
Սեբէոս/Sebeos 1- 36:15 and multiplied. And the One on high has filled (Jerusalem) with
Սեբէոս/Sebeos 1- 38:0 to Heraclius. Heraclius installs Constantine on the throne of the kingdom
Սեբէոս/Sebeos 1- 38:3 seven days. He himself embarked on a ship, stood off at
Սեբէոս/Sebeos 1- 38:3 dry land, to wage war on it? God is able, should
Սեբէոս/Sebeos 1- 38:5 But he (Maurice) had mercy on him
Սեբէոս/Sebeos 1- 38:13 killed him by hanging him on a cross - how can the
Սեբէոս/Sebeos 1- 38:14 the holy altar. They fell on their faces to the ground
Սեբէոս/Sebeos 1- 38:15 install Constantine, son of Heraclius, on the throne of the kingdom
Սեբէոս/Sebeos 1- 38:16 celebrated Easter in Constantinople, and on the morning after Easter day
Սեբէոս/Sebeos 1- 38:18 Heraclius marched on with [120,000] to go to the
Սեբէոս/Sebeos 1- 38:21 So, the latter were camped on this side, and the former
Սեբէոս/Sebeos 1- 38:21 this side, and the former on that side; and the camp
Սեբէոս/Sebeos 1- 38:24 so that he might fall on Heraclius’ camp in the middle
Սեբէոս/Sebeos 1- 38:25 horses, and attacked him with [20,000]. On reaching Ali he came across
Սեբէոս/Sebeos 1- 38:26 attacked them, surrounded the city on three sides, set it on
Սեբէոս/Sebeos 1- 38:26 on three sides, set it on fire, and burned the multitude
Սեբէոս/Sebeos 1- 38:27 But Shahr Varaz escaped, riding on a sorry horse. In that
Սեբէոս/Sebeos 1- 38:30 the west, and he went on to Nineveh
Սեբէոս/Sebeos 1- 38:31 Heraclius. But Heraclius drew them on as far as the plain
Սեբէոս/Sebeos 1- 38:31 great force. There was mist on the plain, and the Persian
Սեբէոս/Sebeos 1- 38:32 strengthened his mercy for Heraclius on that day, so that they
Սեբէոս/Sebeos 1- 38:32 and beneficent lord, have mercy on us, although we are not
Սեբէոս/Sebeos 1- 39:3 ’Why did you not die on the battlefield rather than come
Սեբէոս/Sebeos 1- 39:4 He sought a horse; but on entering the stable they found
Սեբէոս/Sebeos 1- 39:5 a search to be made. On entering the garden, they found
Սեբէոս/Sebeos 1- 40:0 Armenia. K’ristop ’or is installed on the throne of the Catholicosate
Սեբէոս/Sebeos 1- 40:6 to you. I bestow it on you, and on your offspring
Սեբէոս/Sebeos 1- 40:6 bestow it on you, and on your offspring after you. If
Սեբէոս/Sebeos 1- 40:7 On seeing each other they greatly
Սեբէոս/Sebeos 1- 40:8 shall also make an agreement on the border, to where you
Սեբէոս/Sebeos 1- 40:9 Artashir, and he himself sat on the royal throne. All the
Սեբէոս/Sebeos 1- 40:11 Now one day Khoṙeam put on a royal robe, and seated
Սեբէոս/Sebeos 1- 40:11 a royal robe, and seated on a horse he was making
Սեբէոս/Sebeos 1- 40:12 guards of the court fell on him, struck him down and
Սեբէոս/Sebeos 1- 41:2 There was no little joy on that day as they entered
Սեբէոս/Sebeos 1- 41:5 do you hold your authority on the Persian side.’
Սեբէոս/Sebeos 1- 41:11 who were in his kingdom. On returning to the palace, he
Սեբէոս/Sebeos 1- 41:12 and set his son Athalarikos on the throne of the kingdom
Սեբէոս/Sebeos 1- 41:14 wishing to lay your hand on my life and that of
Սեբէոս/Sebeos 1- 41:14 shall not set my hand on you or your sons
Սեբէոս/Sebeos 1- 41:16 sent to the palace. But on the way he cut his
Սեբէոս/Sebeos 1- 41:17 the territories (of Armenia) bestowed on him the title of curopalates
Սեբէոս/Sebeos 1- 41:18 he inflicted no few losses on his enemies. Building up the
Սեբէոս/Sebeos 1- 42:1 word was fulfilled: ’His hands on all, and the hands of
Սեբէոս/Sebeos 1- 42:1 and the hands of all on him.’
Սեբէոս/Sebeos 1- 42:6 because the command was from on high, at a single order
Սեբէոս/Sebeos 1- 42:9 had camped in Arabia. Falling on them unexpectedly, they put them
Սեբէոս/Sebeos 1- 42:13 Arabia, they left their camps on the river bank and went
Սեբէոս/Sebeos 1- 42:13 the river bank and went on foot to attack their army
Սեբէոս/Sebeos 1- 42:13 of their force in ambush on either side, and arranged the
Սեբէոս/Sebeos 1- 42:14 Fear of the Lord fell on the Greek army, and they
Սեբէոս/Sebeos 1- 42:16 Then dread of them fell on all the inhabitants of the
Սեբէոս/Sebeos 1- 42:16 churches of God. Setting sail on the sea in ships, they
Սեբէոս/Sebeos 1- 42:18 the great river Euphrates; and on the other side of the
Սեբէոս/Sebeos 1- 42:20 behind them, and they camped on the plain. The Armenian general
Սեբէոս/Sebeos 1- 42:24 Constantine swear to exercise (mercy) on all the transgressors whom he
Սեբէոս/Sebeos 1- 42:28 They fled to Dvin, and on reaching the bridge of the
Սեբէոս/Sebeos 1- 42:28 the vineyards. But T’ēodoros went on to the city of Nakhchawan
Սեբէոս/Sebeos 1- 42:30 On the fifth day they attacked
Սեբէոս/Sebeos 1- 42:33 On account of this battle a
Սեբէոս/Sebeos 1- 42:33 the command of the army on T’ēodoros, lord of Ṙshtunik’, with
Սեբէոս/Sebeos 1- 43:3 whose blood they had scattered on the walls and floor of
Սեբէոս/Sebeos 1- 44:2 On the death of Heraclius his
Սեբէոս/Sebeos 1- 44:8 four kingdoms which would arise on earth. First of all, the
Սեբէոս/Sebeos 1- 44:9 idolatry: ’And it stood as on the feet of a man
Սեբէոս/Sebeos 1- 44:10 four wings of a bird on it, and the beast had
Սեբէոս/Sebeos 1- 44:12 increased the burden of subjection on the inhabitants of the city
Սեբէոս/Sebeos 1- 44:14 and struck him a blow on the jaw, saying: ’Keep your
Սեբէոս/Sebeos 1- 44:14 was aroused, and they fell on him. They forcibly dragged him
Սեբէոս/Sebeos 1- 44:15 him. Immediately the crowd descended on him, and dragging him out
Սեբէոս/Sebeos 1- 44:15 same place. They confirmed Constans on the throne of the kingdom
Սեբէոս/Sebeos 1- 44:16 personal favour to have mercy on those whom he had exiled
Սեբէոս/Sebeos 1- 44:20 acquitted T’ēodoros, lord of Ṙshtunik’, on his own words, and justice
Սեբէոս/Sebeos 1- 44:21 each other and shed tears on each other’s neck, for they
Սեբէոս/Sebeos 1- 44:23 three men with him, and on reaching the seashore showed the
Սեբէոս/Sebeos 1- 44:28 the rank of curopalates was on its way, suddenly an illness
Սեբէոս/Sebeos 1- 44:29 with great honour, and bestowed on him the same authority of
Սեբէոս/Sebeos 1- 44:31 an exit at the top on the side of the summit
Սեբէոս/Sebeos 1- 45:1 Constans, in the month Hori on the [23rd] day of the month
Սեբէոս/Sebeos 1- 45:1 the [23rd] day of the month, on a Sunday at dawn, the
Սեբէոս/Sebeos 1- 45:2 them with his army; falling on them he inflicted an enormous
Սեբէոս/Sebeos 1- 45:2 save a few who escaped on foot and found safety in
Սեբէոս/Sebeos 1- 45:2 the fen. The Lord rescued on that day the multitude of
Սեբէոս/Sebeos 1- 45:4 booty and prisoners. It moved on to Nakhchawan to (join) the
Սեբէոս/Sebeos 1- 45:5 ship and undertook an attack on Constantinople. The naval battle was
Սեբէոս/Sebeos 1- 45:5 with ships and destroyed them on the high seas. They repelled
Սեբէոս/Sebeos 1- 45:6 God’s propitiation he might look on the earth and have mercy
Սեբէոս/Sebeos 1- 45:6 the earth and have mercy on them. He began to parley
Սեբէոս/Sebeos 1- 45:8 in the city of Vałarshapat, on the road on which - they
Սեբէոս/Sebeos 1- 45:8 of Vałarshapat, on the road on which - they say - king Trdat
Սեբէոս/Sebeos 1- 45:10 he travailed to raise persecutions on the churches of the land
Սեբէոս/Sebeos 1- 46:3 the divine gifts clearly rests on you
Սեբէոս/Sebeos 1- 46:5 women, laying their bright sword on the survivors, they attempted to
Սեբէոս/Sebeos 1- 46:26 whom we were indeed eyewitnesses, on whom we looked; and our
Սեբէոս/Sebeos 1- 46:27 were indeed eye-witnesses’, and: ’On whom we looked; and our
Սեբէոս/Sebeos 1- 46:30 and man. The life hung on the cross before (people’s) eyes
Սեբէոս/Sebeos 1- 46:39 was created in heaven and on earth; who for our sake
Սեբէոս/Sebeos 1- 46:43 On this we stand firm, and
Սեբէոս/Sebeos 1- 46:44 his son bishop Ṙstakēs, and on the military side the four
Սեբէոս/Sebeos 1- 46:52 crucified, was buried and rose on the third day. He ascended
Սեբէոս/Sebeos 1- 46:66 the holy to dogs’. Likewise, on the stone tables, with his
Սեբէոս/Sebeos 1- 46:68 note: ’From one’s own (wife) on the same day; from another’s
Սեբէոս/Sebeos 1- 46:73 through that same blessed Constantine. On that same tradition we stand
Սեբէոս/Sebeos 1- 46:76 of support for their heresy. On it they established their own
Սեբէոս/Sebeos 1- 46:78 with spittle, and to walk on the water, and to cast
Սեբէոս/Sebeos 1- 46:78 raise the dead, and so on. But we and all who
Սեբէոս/Sebeos 1- 47:1 old south and the blowing on us of the mortal hot
Սեբէոս/Sebeos 1- 47:5 the fourth kingdom will stand on the earth, which surpasses in
Սեբէոս/Sebeos 1- 47:10 Smbat and made him swear on the Lord’s Cross, which he
Սեբէոս/Sebeos 1- 47:10 Lord’s Cross, which he had on his person, that he would
Սեբէոս/Sebeos 1- 47:11 of the army, and passed on the royal command. They and
Սեբէոս/Sebeos 1- 48:17 all the Armenian princes fell on their faces, and with great
Սեբէոս/Sebeos 1- 48:17 tearful entreaties requested mercy, lest on account of their trespasses he
Սեբէոս/Sebeos 1- 49:3 the church of St. Gregory on a Sunday. The liturgy was
Սեբէոս/Sebeos 1- 49:4 all the Catholicoi had preserved on a solid foundation in the
Սեբէոս/Sebeos 1- 49:4 which the Catholicos from early on had intended, but had not
Սեբէոս/Sebeos 1- 49:8 bishop: ’He did not sit on his episcopal seat, nor did
Սեբէոս/Sebeos 1- 49:12 used to see you painted on the walls, trembling possessed us
Սեբէոս/Sebeos 1- 49:18 Ṙshtunik’, remained in his lair on the island of Ałt’amar, he
Սեբէոս/Sebeos 1- 50:6 country submitted to him, those on the coast and in the
Սեբէոս/Sebeos 1- 50:6 and in the mountains and on the plains. On the other
Սեբէոս/Sebeos 1- 50:6 mountains and on the plains. On the other hand, the host
Սեբէոս/Sebeos 1- 50:8 the house of God, fell on his face and note: ’See
Սեբէոս/Sebeos 1- 50:9 and you only are raised on high over all the earth
Սեբէոս/Sebeos 1- 50:9 his purple (robes) and put on sackcloth, sat on ashes, and
Սեբէոս/Sebeos 1- 50:9 and put on sackcloth, sat on ashes, and ordered a fast
Սեբէոս/Sebeos 1- 50:10 equipment. For they had stowed on board the ships mangonels, and
Սեբէոս/Sebeos 1- 50:12 sea. The survivors were dispersed on planks over the waves of
Սեբէոս/Sebeos 1- 50:13 On that day by his upraised
Սեբէոս/Sebeos 1- 50:17 As they were setting out on their way, cold and winter
Սեբէոս/Sebeos 1- 51:2 burden of the tax imposed on them. For they took from
Սեբէոս/Sebeos 1- 51:8 their teeth, naked and unshod, on foot and wounded, reached the
Սեբէոս/Sebeos 1- 52:4 the Greeks were pressing hard on them. From the cold they
Սեբէոս/Sebeos 1- 52:4 fortress of Dvin and went on to Nakhchawan. They attacked the
Սեբէոս/Sebeos 1- 52:10 of his ancestors, seeking from On High leadership and success for
Սեբէոս/Sebeos 1- 52:11 his position and was reestablished on the throne of the Catholicosate
Սեբէոս/Sebeos 1- 52:11 church which he had constructed on the road to the city
Սեբէոս/Sebeos 1- 52:19 Arabs, and inflicted great slaughter on them. He returned very victoriously
Սեբէոս/Sebeos 1- 52:25 trampled underfoot,’ and so on
Ղեւոնդ/Ghevond 1- 1:6 death to it. Now put on your armor and organize your
Ղեւոնդ/Ghevond 1- 1:10 went forth to make war on foot, armored, against the Arabs
Ղեւոնդ/Ghevond 1- 1:11 had rested themselves, quickly leaped on their mounts and attacked, delivering
Ղեւոնդ/Ghevond 1- 2:9 from the fallen, and went on to the district of Garhni
Ղեւոնդ/Ghevond 1- 3:6 of blood-spattered bodies fallen on top of one another, the
Ղեւոնդ/Ghevond 1- 3:14 all-seeing God took pity on the Armenians, not ignoring those
Ղեւոնդ/Ghevond 1- 4:5 us to fight the marauder, on our return I shall exterminate
Ղեւոնդ/Ghevond 1- 4:6 for Syria, crossing the bridge on the Euphrates. T’e’odoros’ son then
Ղեւոնդ/Ghevond 1- 4:7 battle and the wounded fell on both sides, again the Tachik
Ղեւոնդ/Ghevond 1- 4:7 troops to flight. This occurred on Holy Saturday, on the eve
Ղեւոնդ/Ghevond 1- 4:7 This occurred on Holy Saturday, on the eve of Easter
Ղեւոնդ/Ghevond 1- 4:9 Lord’s doing. From that point on he ceased going against the
Ղեւոնդ/Ghevond 1- 4:500 dahekan annual tax on the land of the Armenians
Ղեւոնդ/Ghevond 1- 5:7 of impiety worked their wickedness on the towns of Mark’, at
Ղեւոնդ/Ghevond 1- 5:10 enemy, growing stronger, turned back on them, wounding the presiding prince
Ղեւոնդ/Ghevond 1- 6:1 desertion of the Byzantine army on account of his father Varaztirots’
Ղեւոնդ/Ghevond 1- 7:4 children. Such a crisis descended on our land that (the living
Ղեւոնդ/Ghevond 1- 7:17 wanted to bestow eternal life on them through a transitory death
Ղեւոնդ/Ghevond 1- 8:3 to a plain called Ar’estakoghm on the Vaspurakan border where a
Ղեւոնդ/Ghevond 1- 8:11 aid and a just verdict on themselves and their enemies. As
Ղեւոնդ/Ghevond 1- 8:14 spent the entire night sleeping on the snow. When day broke
Ղեւոնդ/Ghevond 1- 8:15 the sword fled and went on to the Arax River which
Ղեւոնդ/Ghevond 1- 8:15 With that multitude of troops on the ice, the ice gave
Ղեւոնդ/Ghevond 1- 8:17 who had come to her on foot, naked, barefoot, and wounded
Ղեւոնդ/Ghevond 1- 8:20 their troops. He also bestowed on Smbat the dignity of curopalates
Ղեւոնդ/Ghevond 1- 8:23 planned to set the sanctuary on fire. However, the prince of
Ղեւոնդ/Ghevond 1- 8:27 show us mercy. Rather, come on and let us get out
Ղեւոնդ/Ghevond 1- 9:8 stir up impediments to you on all sides and will not
Ղեւոնդ/Ghevond 1- 10:7 Armenian lords and their cavalry on the pretext of recording them
Ղեւոնդ/Ghevond 1- 10:12 them together sought blessing from On High, and died
Ղեւոնդ/Ghevond 1- 10:14 Arab pirates, and treasures kept on dry land. This was done
Ղեւոնդ/Ghevond 1- 10:16 their groans and sobbing cries On High
Ղեւոնդ/Ghevond 1- 10:21 of impiety was carried out on that very feast
Ղեւոնդ/Ghevond 1- 10:22 Such curses had an effect on them and became the cause
Ղեւոնդ/Ghevond 1- 10:25 through a passageway and emerged on top of the wall. In
Ղեւոնդ/Ghevond 1- 13:13 two riders, mounted, the one on an ass and the other
Ղեւոնդ/Ghevond 1- 13:13 an ass and the other on a camel, so why do
Ղեւոնդ/Ghevond 1- 13:14 Send me explications on these points, all of them
Ղեւոնդ/Ghevond 1- 14:2 do our imperial laws impose on us the duty of smiting
Ղեւոնդ/Ghevond 1- 14:2 of truthfulness, it is incumbent ( on us) to call not just
Ղեւոնդ/Ghevond 1- 14:9 often to meditate upon death. On the contrary it was the
Ղեւոնդ/Ghevond 1- 14:28 asked: “How can you depend on the book of the Jews
Ղեւոնդ/Ghevond 1- 14:28 Jews and follow certain passages on your choice, since you also
Ղեւոնդ/Ghevond 1- 14:30 no one can base himself on a lie, and it is
Ղեւոնդ/Ghevond 1- 14:31 that they wrote it based on the faith of authentic documents
Ղեւոնդ/Ghevond 1- 14:38 by the Prophets. The Jews, on the other hand, while admitting
Ղեւոնդ/Ghevond 1- 14:44 wept, when we remembered Zion. On the willows there we hung
Ղեւոնդ/Ghevond 1- 14:47 as a man? Yet, relying on the simple word of Muhammad
Ղեւոնդ/Ghevond 1- 14:55 and my hand takes hold on judgment, I will take vengeance
Ղեւոնդ/Ghevond 1- 14:55 judgment, I will take vengeance on my adversaries, and will requite
Ղեւոնդ/Ghevond 1- 14:58 things that He had decided on be-forehand, and having announced
Ղեւոնդ/Ghevond 1- 14:63 of the Law. From there on men shall pass to the
Ղեւոնդ/Ghevond 1- 14:64 doctrine or for the promises. On the contrary, we are warned
Ղեւոնդ/Ghevond 1- 14:65 which you pretend is based on our error. In fact, the
Ղեւոնդ/Ghevond 1- 14:75 and their habits. You yourself, on the contrary, have already shown
Ղեւոնդ/Ghevond 1- 14:76 make any addition or subtraction on their own
Ղեւոնդ/Ghevond 1- 14:79 If you are carrying on research in the interests of
Ղեւոնդ/Ghevond 1- 14:81 their language [Genesis 11:7]; “The Lord rained on Sodom and Gomorrah (brimstone and
Ղեւոնդ/Ghevond 1- 14:90 created in His image? Never. On the contrary, it was his
Ղեւոնդ/Ghevond 1- 14:95 to His lowering Himself; and, on the other hand, all that
Ղեւոնդ/Ghevond 1- 14:101 make your enemies your footstool. On the day of your power
Ղեւոնդ/Ghevond 1- 14:102 Prophet) David expresses himself thus on the unity of the divine
Ղեւոնդ/Ghevond 1- 14:107 Israel.” [Numbers 24:5]. And a little further on ( he adds:) “A scepter shall
Ղեւոնդ/Ghevond 1- 14:110 words of the Holy Spirit on this matter, when He says
Ղեւոնդ/Ghevond 1- 14:112 A little further on ( the Prophet) adds: “May he
Ղեւոնդ/Ghevond 1- 14:123 many passages I could cite ( on this subject) but I have
Ղեւոնդ/Ghevond 1- 14:129 and the Lord has laid on him the iniquity of us
Ղեւոնդ/Ghevond 1- 14:131 Dare you then relying on the bare word of your
Ղեւոնդ/Ghevond 1- 14:131 evident a blasphemy, relying solely on the word of your prophet
Ղեւոնդ/Ghevond 1- 14:133 up with a little effort on the part of the truth
Ղեւոնդ/Ghevond 1- 14:140 wordsI can do nothing on my own”, you must also
Ղեւոնդ/Ghevond 1- 14:141 sweat which covered His face on behalf of Adam’s sweat, and
Ղեւոնդ/Ghevond 1- 14:142 I shall return to Him.” On the contrary, He note: “The
Ղեւոնդ/Ghevond 1- 14:144 not said a little later on, “ I and my Father are
Ղեւոնդ/Ghevond 1- 14:149 you have heard, you insist on saying that no one could
Ղեւոնդ/Ghevond 1- 14:153 the Gospels are in accord on these points
Ղեւոնդ/Ghevond 1- 14:155 the blood of the lambs on the day of Easter, the
Ղեւոնդ/Ghevond 1- 14:161 every male to be circumcised on the eighth day after birth
Ղեւոնդ/Ghevond 1- 14:165 As for us, we assemble on the day of the bodily
Ղեւոնդ/Ghevond 1- 14:165 mystery. This is the day on which God at the beginning
Ղեւոնդ/Ghevond 1- 14:165 there was light.” [Gen. 1:3]. It was on the same day that the
Ղեւոնդ/Ghevond 1- 14:183 Muhammad, your father’s brother, when on the day he went to
Ղեւոնդ/Ghevond 1- 14:184 order (of God) Moses placed on the forehead of the high
Ղեւոնդ/Ghevond 1- 14:188 the wood and the colors on it, we do not give
Ղեւոնդ/Ghevond 1- 14:191 yourselves equals to them here on earth and in the world
Ղեւոնդ/Ghevond 1- 14:198 reptile of the sea, but on arriving at the seashore the
Ղեւոնդ/Ghevond 1- 14:201 We say, on the contrary, that Satan was
Ղեւոնդ/Ghevond 1- 14:206 rider appears to him mounted on an ass and a camel
Ղեւոնդ/Ghevond 1- 14:207 A little later on the Prophet says: “I saw
Ղեւոնդ/Ghevond 1- 14:207 a pair of horsemen one on an ass and the other
Ղեւոնդ/Ghevond 1- 14:207 an ass and the other on a camel.” [Isa. 21:7]. Those two riders
Ղեւոնդ/Ghevond 1- 14:209 same horseman who came mounted on two steeds.” [Isa. 21:9]. Here the horseman
Ղեւոնդ/Ghevond 1- 14:209 he say? He comes mounted on two horses, and cries at
Ղեւոնդ/Ghevond 1- 14:216 they will do to you on my account, because they do
Ղեւոնդ/Ghevond 1- 14:218 with patience, for we count on neither our bow nor our
Ղեւոնդ/Ghevond 1- 14:218 sword to save us, but on the right arm of the
Ղեւոնդ/Ghevond 1- 14:218 arm of the Lord, and on the light of His countenance
Ղեւոնդ/Ghevond 1- 15:1 tolerant of Christian peoples and on every occasion demonstrated his benevolence
Ղեւոնդ/Ghevond 1- 19:2 Then they encamped opposite them on the other shore of the
Ղեւոնդ/Ghevond 1- 19:3 Meanwhile, on a daily basis, Emperor Leo
Ղեւոնդ/Ghevond 1- 20:1 as a house of God on earth. And (he swore that
Ղեւոնդ/Ghevond 1- 20:4 Whom are you relying on to help you that you
Ղեւոնդ/Ghevond 1- 20:6 city whose walls you rely on. And as for that place
Ղեւոնդ/Ghevond 1- 20:9 Byzantines) and to exact vengeance on the malevolent enemy
Ղեւոնդ/Ghevond 1- 20:21 of troopslike a forest on the seahe ordered the
Ղեւոնդ/Ghevond 1- 20:21 remained awaiting a visitation from On High and (was waiting to
Ղեւոնդ/Ghevond 1- 20:23 that undefeatable triumph (the Cross) on his shoulders, while the people
Ղեւոնդ/Ghevond 1- 20:26 escaped the disaster and were on dry land, (the emperor) did
Ղեւոնդ/Ghevond 1- 20:27 Emperor Leo to have mercy on them and give them provisions
Ղեւոնդ/Ghevond 1- 20:28 the enemy, showed great mercy on them. He summoned (Maslama) to
Ղեւոնդ/Ghevond 1- 20:30 your heart to have mercy on me, release me to go
Ղեւոնդ/Ghevond 1- 22:5 to death (by hanging them) on trees
Ղեւոնդ/Ghevond 1- 24:2 many days, causing numerous casualties on both sides
Ղեւոնդ/Ghevond 1- 25:4 tried to exact wicked vengeance on himprotected himself from them
Ղեւոնդ/Ghevond 1- 25:6 sustained some very serious losses on that day. And so, after
Ղեւոնդ/Ghevond 1- 25:6 day. And so, after defeat on the battlefield they stopped fighting
Ղեւոնդ/Ghevond 1- 26:5 lords and made a vow on the holy cross to firmly
Ղեւոնդ/Ghevond 1- 26:6 belongings. They were particularly relying on the troops of the Byzantine
Ղեւոնդ/Ghevond 1- 27:7 in battle many were wounded on both sides and innumerable corpses
Ղեւոնդ/Ghevond 1- 27:7 sides and innumerable corpses fell on the field of battle. There
Ղեւոնդ/Ghevond 1- 28:5 his wicked appetite, he passed on to the area of the
Ղեւոնդ/Ghevond 1- 28:9 be provided from taxes levied on the princely Houses, that is
Ղեւոնդ/Ghevond 1- 29:4 and imposed the poll tax on the land. Assembling an innumerable
Ղեւոնդ/Ghevond 1- 30:1 areas who commenced making attacks on the Vaspurakan area, (people) with
Ղեւոնդ/Ghevond 1- 33:6 witness to the anger from On High: hosts of locusts, hail
Ղեւոնդ/Ghevond 1- 34:17 some [200] of his men pounced on them. As they fought each
Ղեւոնդ/Ghevond 1- 34:20 Great dread descended on the Saracens’ brigade, and it
Ղեւոնդ/Ghevond 1- 34:24 Thus did (the monk) on a daily basis narrate such
Ղեւոնդ/Ghevond 1- 34:34 which now pollutes our country. On whom will you rely (for
Ղեւոնդ/Ghevond 1- 34:40 select, heavily armed cavalrymen mounted on choice horses, from the clan
Ղեւոնդ/Ghevond 1- 34:52 they were concealed and pounced on the Armenian troops. (The attackers
Ղեւոնդ/Ghevond 1- 34:54 This terrible disaster occurred on Saturday, the fourth day of
Ղեւոնդ/Ghevond 1- 34:60 two stadia distant. They went on foot, ferociously prepared to battle
Ղեւոնդ/Ghevond 1- 34:62 a wild rage, inflicting wounds on most of the common soldiers
Ղեւոնդ/Ghevond 1- 34:65 each other, fixing their gazes On High for assistance, saying: “God
Ղեւոնդ/Ghevond 1- 34:66 fortified anew with aid from On High, nothing could shake their
Ղեւոնդ/Ghevond 1- 34:67 multitude of angels was fighting on their side and appeared to
Ղեւոնդ/Ghevond 1- 34:68 mercilessly began to take vengeance on their foe until their hands
Ղեւոնդ/Ghevond 1- 34:72 God) Who showered His mercy on humanity from the start, especially
Ղեւոնդ/Ghevond 1- 34:72 humanity from the start, especially on those who glorified His name
Ղեւոնդ/Ghevond 1- 34:72 and those living in doubt on earth
Ղեւոնդ/Ghevond 1- 34:73 For this (latest disaster) followed on the heels of the (earlier
Ղեւոնդ/Ghevond 1- 34:73 town of Arche’sh, (and occurred) on a Monday in the same
Ղեւոնդ/Ghevond 1- 34:73 Monday in the same month, on the [14th] day of (the month
Ղեւոնդ/Ghevond 1- 35:4 an invisible sword wielded from On High, (a sword) more forceful
Ղեւոնդ/Ghevond 1- 38:6 the Ishmaelite army gave up on its siege of the city
Ղեւոնդ/Ghevond 1- 39:6 promised to lift the blockade on them and convey them to
Ղեւոնդ/Ghevond 1- 39:11 despite the fact that Tachat, on numerous occasions, wanted to inform
Ղեւոնդ/Ghevond 1- 39:14 disagreeable sweltering heat. He encamped on the plain called K’eran
Ղեւոնդ/Ghevond 1- 39:15 They passed the entire summer on that furnace-like rocky plain
Ղեւոնդ/Ghevond 1- 40:9 perhaps Christ will have mercy on his repentant soul
Ղեւոնդ/Ghevond 1- 40:10 armor of faith and put on their heads the fortifying helmets
Ղեւոնդ/Ghevond 1- 40:15 firmly anchored to the ground on the right and left. The
Ղեւոնդ/Ghevond 1- 40:15 this device) with his armpits on the forked ends and his
Ղեւոնդ/Ghevond 1- 40:15 wood. Then (Sahak) was beaten on the back with a cudgel
Ղեւոնդ/Ghevond 1- 40:16 lamented and sighed and called on the Lord for aid in
Ղեւոնդ/Ghevond 1- 40:19 On the following day (Khouzaima) ordered
Ղեւոնդ/Ghevond 1- 40:19 that their bodies be hanged on wood. And he appointed soldiers
Ղեւոնդ/Ghevond 1- 40:21 in the governorship of Khouzaima, on the day of the blessed
Ղեւոնդ/Ghevond 1- 41:4 increased the yoke (of taxation) on people that they could not
Ղեւոնդ/Ghevond 1- 41:5 He imposed unendurably heavy taxes on the residents of our land
Ղեւոնդ/Ghevond 1- 42:0 escalated further. For from then on, no one was master of
Ղեւոնդ/Ghevond 1- 42:6 He settled the common folk on good fertile land. As for
Ղեւոնդ/Ghevond 1- 42:12 of the patriarchate. (Step’anos) sat on the patriarchal throne only after
Դրասխանակերտցի/Draskhanakerttsi 1- 1:6 me not waste more time on other matters in this introduction
Դրասխանակերտցի/Draskhanakerttsi 1- 1:13 lifetime. Also (I shall comment on those) in whose days the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14 times, has written an account on his works, behavior, wisdom, contests
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14 elaborate, wherein I shall dwell on the story of Smbat son
Դրասխանակերտցի/Draskhanakerttsi 1- 1:15 and on his courageous contests, vigorous trials
Դրասխանակերտցի/Draskhanakerttsi 1- 2:1 Noah and his coming out on shore in Armenia in accord
Դրասխանակերտցի/Draskhanakerttsi 1- 3:8 On a hill along the bank
Դրասխանակերտցի/Draskhanakerttsi 1- 3:12 the mountain to the northeast on the shores of a small
Դրասխանակերտցի/Draskhanakerttsi 1- 3:27 certain others imposed their tyranny on the race of Togarmah not
Դրասխանակերտցի/Draskhanakerttsi 1- 5:1 his descendants who succeeded him on the throne and were called
Դրասխանակերտցի/Draskhanakerttsi 1- 5:9 First, he displayed on himself the splendor of royalty
Դրասխանակերտցի/Draskhanakerttsi 1- 5:12 turning toward the people living on the shores of the sea
Դրասխանակերտցի/Draskhanakerttsi 1- 5:16 and the exacting of penalty on the wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 5:25 ordered him to be placed on an iron cauldron to be
Դրասխանակերտցի/Draskhanakerttsi 1- 6:4 Here he built a palace on the northern bank of the
Դրասխանակերտցի/Draskhanakerttsi 1- 6:5 and erected on the eastern facade of the
Դրասխանակերտցի/Draskhanakerttsi 1- 6:6 and regulations, launched an attack on Palestine, and took captive many
Դրասխանակերտցի/Draskhanakerttsi 1- 6:9 of Caesar. From that time on the city was no longer
Դրասխանակերտցի/Draskhanakerttsi 1- 6:21 the idols, or be hung on a cross and perish (together
Դրասխանակերտցի/Draskhanakerttsi 1- 7:16 who noticed a miraculous sign on his face, and falling on
Դրասխանակերտցի/Draskhanakerttsi 1- 7:16 on his face, and falling on his knees, prostrated himself before
Դրասխանակերտցի/Draskhanakerttsi 1- 7:17 The apostle put his hand on Abgar and cured him. He
Դրասխանակերտցի/Draskhanakerttsi 1- 8:2 the light of everlasting life on the right side of the
Դրասխանակերտցի/Draskhanakerttsi 1- 8:4 camp happened to be located on the grave of the holy
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5 work of the same man on whose (grave) he had come
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6 went away and took refuge on mount Jrabashx, where they satisfied
Դրասխանակերտցի/Draskhanakerttsi 1- 8:7 about the martyrs. Finding them on the mountain called Jrabashx, and
Դրասխանակերտցի/Draskhanakerttsi 1- 8:11 and befitting veneration, and falling on his knees sought votive supplications
Դրասխանակերտցի/Draskhanakerttsi 1- 8:11 had him and Trdat mount on a gold plated cart and
Դրասխանակերտցի/Draskhanakerttsi 1- 8:11 cart and saw them off on their journey amidst great splendor
Դրասխանակերտցի/Draskhanakerttsi 1- 9:6 precursor of (those who sat on) the apostolic throne, ascended the
Դրասխանակերտցի/Draskhanakerttsi 1- 10:2 latter chanced upon the saint on a certain highway in the
Դրասխանակերտցի/Draskhanakerttsi 1- 11:15 from Astishat and set him on the patriarchal throne
Դրասխանակերտցի/Draskhanakerttsi 1- 12:1 shape of a dove descended on his head and astounded all
Դրասխանակերտցի/Draskhanakerttsi 1- 12:8 His crucifixion, burial and resurrection on the third day
Դրասխանակերտցի/Draskhanakerttsi 1- 12:20 in Byzantium and pronounced anathema on Macedonius and all the pneumatomachoi
Դրասխանակերտցի/Draskhanakerttsi 1- 13:4 sparkling flames, he placed it on his head and thus put
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7 After him they placed on the throne Shahak, a descendant
Դրասխանակերտցի/Draskhanakerttsi 1- 13:9 On his throne they placed his
Դրասխանակերտցի/Draskhanakerttsi 1- 14:24 and sat in eternal bliss on the right side of Christ’s
Դրասխանակերտցի/Draskhanakerttsi 1- 15:4 Sheroy hanged from a pole on top of the altar. In
Դրասխանակերտցի/Draskhanakerttsi 1- 15:4 transferred there the patriarchal throne on which he set the great
Դրասխանակերտցի/Draskhanakerttsi 1- 15:7 impious Peroz, and who placed on their heads the crown of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:10 their lands, and stood firmly on the very same foundation of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:14 Subsequently they set on the patriarchal throne Samuel who
Դրասխանակերտցի/Draskhanakerttsi 1- 16:15 After him they set on the patriarchal throne Mushe who
Դրասխանակերտցի/Draskhanakerttsi 1- 16:16 After him they set on the patriarchal throne Sahak who
Դրասխանակերտցի/Draskhanakerttsi 1- 16:17 also died. Then they set on the patriarchal throne K’ristap’or who
Դրասխանակերտցի/Draskhanakerttsi 1- 16:18 After him they set on the holy see Ghewond who
Դրասխանակերտցի/Draskhanakerttsi 1- 16:20 of Bagrewan, and set him on the holy see
Դրասխանակերտցի/Draskhanakerttsi 1- 16:25 After him they placed on the throne of Saint Grigor
Դրասխանակերտցի/Draskhanakerttsi 1- 16:38 Xosrov, was once again established on the royal throne of Persia
Դրասխանակերտցի/Draskhanakerttsi 1- 16:50 Third,” andFourthArmenias reflect on my ignorance, (be aware) that
Դրասխանակերտցի/Draskhanakerttsi 1- 17:2 pleased with Smbat and lavished on him numerous gifts; he also
Դրասխանակերտցի/Draskhanakerttsi 1- 17:3 the great desert which borders on T’urk’astan and is called Sagastan
Դրասխանակերտցի/Draskhanakerttsi 1- 17:8 On his departure the latter sought
Դրասխանակերտցի/Draskhanakerttsi 1- 17:10 let the church be built on its site
Դրասխանակերտցի/Draskhanakerttsi 1- 17:25 and with numerous forces advanced on Asorestan
Դրասխանակերտցի/Draskhanakerttsi 1- 17:28 as well stamped his seal on it, not taking the liberty
Դրասխանակերտցի/Draskhanakerttsi 1- 17:34 Lord of Rshtunik’ he set on the patriarchal throne a certain
Դրասխանակերտցի/Draskhanakerttsi 1- 18:4 Heraclius, on the other hand, brought back
Դրասխանակերտցի/Draskhanakerttsi 1- 18:22 heresy into the holy church. On my part, however, I cannot
Դրասխանակերտցի/Draskhanakerttsi 1- 19:0 Afflictions that the Hagarites Inflicted on Armenia and the Works of
Դրասխանակերտցի/Draskhanakerttsi 1- 19:17 the great martyr Serge (Sergios) on its original site
Դրասխանակերտցի/Draskhanakerttsi 1- 19:30 death-bearing xorshak (simoon), blew on us, and having burned the
Դրասխանակերտցի/Draskhanakerttsi 1- 19:39 imperial majesties, which are imprinted on boards, we tremble, much less
Դրասխանակերտցի/Draskhanakerttsi 1- 20:5 that he himself had built on the northern side of the
Դրասխանակերտցի/Draskhanakerttsi 1- 20:9 haste as a celestial abode on earth. To the south of
Դրասխանակերտցի/Draskhanakerttsi 1- 20:9 it he built his palace on the edge of the rocky
Դրասխանակերտցի/Draskhanakerttsi 1- 20:9 the edge like a parapet on a bastion
Դրասխանակերտցի/Draskhanakerttsi 1- 20:18 village of Ot’mus, succeeded him on the patriarchal throne
Դրասխանակերտցի/Draskhanakerttsi 1- 20:21 succeeded by Sahak who was on his father’s side from the
Դրասխանակերտցի/Draskhanakerttsi 1- 20:21 of Ark’unashen in Dzorap’or and on his mother’s side from the
Դրասխանակերտցի/Draskhanakerttsi 1- 20:25 as governor and launched attacks on all the fortresses in Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 21:0 Misfortune of the Armenian People on Account of the Hagarites
Դրասխանակերտցի/Draskhanakerttsi 1- 21:2 On account of this, to this
Դրասխանակերտցի/Draskhanakerttsi 1- 21:5 was about to exact vengeance on the Armenians for his army
Դրասխանակերտցի/Draskhanakerttsi 1- 21:15 Archesh in Agheovit, succeeded him on the patriarchal throne
Դրասխանակերտցի/Draskhanakerttsi 1- 21:17 city of Naxjawan, and shutting on them the gates with bricks
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3 time sent them many documents on matters of faith with divine
Դրասխանակերտցի/Draskhanakerttsi 1- 22:4 Then, drawing on his wisdom and the charity
Դրասխանակերտցի/Draskhanakerttsi 1- 22:7 in fetters, and mounting them on camels, took them to the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:10 ofsubstanceand are predicated on the individual. He also was
Դրասխանակերտցի/Draskhanakerttsi 1- 22:11 the offices and wrote commentaries on each one separately in order
Դրասխանակերտցի/Draskhanakerttsi 1- 22:14 sweet ointments, he sprinkled it on his beard, which was white
Դրասխանակերտցի/Draskhanakerttsi 1- 22:22 chair for him to sit on, and began to inquire
Դրասխանակերտցի/Draskhanakerttsi 1- 22:30 Subsequently, he bestowed on him great honors, adorning him
Դրասխանակերտցի/Draskhanakerttsi 1- 23:1 After him (Yovhannes), they placed on the patriarchal throne Dawit’, who
Դրասխանակերտցի/Draskhanakerttsi 1- 23:7 was from Dasnawork’, succeeded him on the patriarchal throne, and occupying
Դրասխանակերտցի/Draskhanakerttsi 1- 23:13 attend in concert the Nocturns on a (Saturday) night when Sunday
Դրասխանակերտցի/Draskhanakerttsi 1- 23:14 And early on Sunday morning, accompanied by the
Դրասխանակերտցի/Draskhanakerttsi 1- 23:16 bring him and set him on the patriarchal throne. For such
Դրասխանակերտցի/Draskhanakerttsi 1- 24:5 he bound them in fetters on the pretext that they were
Դրասխանակերտցի/Draskhanakerttsi 1- 24:10 the patriarch Yovab, they set on the Holy See, Soghomon
Դրասխանակերտցի/Draskhanakerttsi 1- 24:14 skillful artists paint my portrait on the wall of the cathedral
Դրասխանակերտցի/Draskhanakerttsi 1- 24:16 After Soghomon they set on the patriarchal throne Georg from
Դրասխանակերտցի/Draskhanakerttsi 1- 24:19 After Georg they set on the patriarchal throne Yovsep’ who
Դրասխանակերտցի/Draskhanakerttsi 1- 24:21 avarice, he exerted great pressure on the patriarch Yovsep’ to turn
Դրասխանակերտցի/Draskhanakerttsi 1- 24:22 great man put his life on the line, and yielded in
Դրասխանակերտցի/Draskhanakerttsi 1- 24:24 to being beaten with rods. On the contrary, he bravely endured
Դրասխանակերտցի/Draskhanakerttsi 1- 24:25 with treasures, and setting these on the heads of his servants
Դրասխանակերտցի/Draskhanakerttsi 1- 24:31 He was succeeded on the Holy Throne by Dawit’
Դրասխանակերտցի/Draskhanakerttsi 1- 25:22 body was cut to pieces on the crags, so that no
Դրասխանակերտցի/Draskhanakerttsi 1- 25:25 ordinance terrible vengeance was exacted on them for their insolent tongues
Դրասխանակերտցի/Draskhanakerttsi 1- 25:31 had ventured to carry swords on their thighs or to raise
Դրասխանակերտցի/Draskhanakerttsi 1- 25:41 Subsequently, he laid his hands on the districts, and gave orders
Դրասխանակերտցի/Draskhanakerttsi 1- 25:47 he (Bugha) laid his hands on the adjacent districts and sent
Դրասխանակերտցի/Draskhanakerttsi 1- 25:62 the tyrant ordered them hung on gibbets
Դրասխանակերտցի/Draskhanakerttsi 1- 25:70 death was honored every year on the [25th] day of the month
Դրասխանակերտցի/Draskhanakerttsi 1- 26:8 of Mak’enoc’k’. He was buried on the same holy premises. Yovhannes
Դրասխանակերտցի/Draskhanakerttsi 1- 27:3 He also has written on those who withstood the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 27:3 amazing fortitude, as well as on who oppressed whom, and where
Դրասխանակերտցի/Draskhanakerttsi 1- 27:17 Muhammad, which had been imposed on them much against their will
Դրասխանակերտցի/Draskhanakerttsi 1- 27:19 produced fruit. Each one lived on his own land and the
Դրասխանակերտցի/Draskhanakerttsi 1- 28:2 On the other hand Ashot appointed
Դրասխանակերտցի/Draskhanakerttsi 1- 28:2 submission, had displayed his valiance on many occasions and in numerous
Դրասխանակերտցի/Draskhanakerttsi 1- 28:8 a greater degree of prosperity on his domain and lived in
Դրասխանակերտցի/Draskhanakerttsi 1- 29:1 than (the task of) concentrating on words of praise about the
Դրասխանակերտցի/Draskhanakerttsi 1- 29:6 great patriarch Georg, who conferred on him the divine benediction of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:10 Then, he laid his hand on the northern regions, where he
Դրասխանակերտցի/Draskhanakerttsi 1- 29:15 Grigor, surnamed Derenik, laid hands on the districts and cities of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:17 of the city, the latter, on his way to meet the
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 will give you sufficient details on the good fortune of this
Դրասխանակերտցի/Draskhanakerttsi 1- 30:6 Since he died on the road, in an inn
Դրասխանակերտցի/Draskhanakerttsi 1- 30:12 mourning attire and to put on the royal robes. After he
Դրասխանակերտցի/Draskhanakerttsi 1- 30:22 other solution than to rely on his nephew’s justice and so
Դրասխանակերտցի/Draskhanakerttsi 1- 30:22 brother Shapuh, so that he, on his side, might release Atrnerseh
Դրասխանակերտցի/Draskhanakerttsi 1- 30:25 who pronounced the solemn blessings on him, and investing him with
Դրասխանակերտցի/Draskhanakerttsi 1- 30:25 with expressive designs, he placed on his head the royal crown
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28 permeation, shone forth with splendor on the island of Sewan. Because
Դրասխանակերտցի/Draskhanakerttsi 1- 30:30 his decision) to set him on the patriarchal see instead of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:38 As for the anathema pronounced on me it was entirely just
Դրասխանակերտցի/Draskhanakerttsi 1- 30:38 I erred and going astray, on my own accord I removed
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41 ramiks, whereas, a minute vacillation on the part of a man
Դրասխանակերտցի/Draskhanakerttsi 1- 30:45 shadow of death cover me on all sides, if I proceed
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50 when He will pass judgment on the secrets of men at
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55 the pricks. For such thoughts on faith always lead one astray
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 together with Annas and Caiaphas on account of the Lord, and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:57 the holy Nicaean Fathers labored on your behalf, and wearing boots
Դրասխանակերտցի/Draskhanakerttsi 1- 30:57 your behalf, and wearing boots on their feet set out to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:58 water of affliction, and lay on pallets spread on the ground
Դրասխանակերտցի/Draskhanakerttsi 1- 30:58 and lay on pallets spread on the ground. With excessive penance
Դրասխանակերտցի/Draskhanakerttsi 1- 31:1 Placing his kingdom on a firm foundation, Smbat tried
Դրասխանակերտցի/Draskhanakerttsi 1- 31:15 the Kur River, and (continued) on to the district of Uti
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7 of God Mashtoc’, who dwelled on the island of Sewan in
Դրասխանակերտցի/Draskhanakerttsi 1- 33:3 the multitude of his forces on the pretext that he had
Դրասխանակերտցի/Draskhanakerttsi 1- 33:6 On the command of the king
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7 On the other hand, the great
Դրասխանակերտցի/Draskhanakerttsi 1- 33:19 katholikos. He put his seal on a solemn oath, whereby upon
Դրասխանակերտցի/Draskhanakerttsi 1- 34:3 King Smbat, on the other hand, observed silence
Դրասխանակերտցի/Draskhanakerttsi 1- 34:3 a probable change of attitude on his part hoped that he
Դրասխանակերտցի/Draskhanakerttsi 1- 34:6 a beloved son, and bestowed on him great honors
Դրասխանակերտցի/Draskhanakerttsi 1- 34:7 law Ashot, Gagik and Gurgen on the pretext of friendly pastime
Դրասխանակերտցի/Draskhanakerttsi 1- 34:8 no attempt to inflict punishment on Gagik, who had usurped the
Դրասխանակերտցի/Draskhanakerttsi 1- 34:15 toward the komopolis of Hoghs on the pretext that it would
Դրասխանակերտցի/Draskhanakerttsi 1- 34:17 troops were forced to go on all fours, so much so
Դրասխանակերտցի/Draskhanakerttsi 1- 34:20 of the enemy, quickly put on their armor, weapons and ornaments
Դրասխանակերտցի/Draskhanakerttsi 1- 34:21 pick it up and turn on their heels. When the multitude
Դրասխանակերտցի/Draskhanakerttsi 1- 34:27 On the following day he clad
Դրասխանակերտցի/Draskhanakerttsi 1- 34:27 in royal robes, and mounting on his mule, he made a
Դրասխանակերտցի/Draskhanakerttsi 1- 34:31 later, when Gurgen had mounted on a swift horse, which he
Դրասխանակերտցի/Draskhanakerttsi 1- 34:31 and threw the prince down on his back. Having (thus) met
Դրասխանակերտցի/Draskhanakerttsi 1- 35:0 Afshin’s Attack on Smbat, and the Seizure of
Դրասխանակերտցի/Draskhanakerttsi 1- 35:8 to danger, death or confinement. On the contrary, he released the
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9 the hope of heavenly salvation. On the contrary, he raised his
Դրասխանակերտցի/Draskhanakerttsi 1- 35:10 As he could not decide on a quarter in that region
Դրասխանակերտցի/Draskhanakerttsi 1- 35:11 blame of what had happened on the other
Դրասխանակերտցի/Draskhanakerttsi 1- 36:6 illustrious azats set him up on the throne of the Holy
Դրասխանակերտցի/Draskhanakerttsi 1- 36:7 of setting his faithful flock on the path of righteous works
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8 spiritual admonition, was set up on the holy see not because
Դրասխանակերտցի/Draskhanakerttsi 1- 36:10 I was a foremost authority on the laws of the New
Դրասխանակերտցի/Draskhanakerttsi 1- 36:13 flaxen curtains. He also installed on the altar of Christ an
Դրասխանակերտցի/Draskhanakerttsi 1- 36:16 rank, Atrnerseh displayed no insolence. On the contrary, he always made
Դրասխանակերտցի/Draskhanakerttsi 1- 37:1 to wander around certain cities on the pretext of conquering them
Դրասխանակերտցի/Draskhanakerttsi 1- 37:6 brought with her, and falling on her knees, she begged him
Դրասխանակերտցի/Draskhanakerttsi 1- 37:6 the ostikan, who took pity on her, and showed mercy; for
Դրասխանակերտցի/Draskhanakerttsi 1- 37:7 princess, Afshin returned her son. On receiving this great present, she
Դրասխանակերտցի/Draskhanakerttsi 1- 37:8 near the fortress of Ani on the bank of the Axurean
Դրասխանակերտցի/Draskhanakerttsi 1- 37:13 taking leave of the king, on the way the eunuch allowed
Դրասխանակերտցի/Draskhanakerttsi 1- 37:19 But on reaching the boundaries of Egypt
Դրասխանակերտցի/Draskhanakerttsi 1- 37:22 his enraged and embittered heart on ( the head of) the king
Դրասխանակերտցի/Draskhanakerttsi 1- 38:1 he spent the night there on an agarek, where the Gabawonac’ik’
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10 However, Hasan’s mother and brother on his mother’s side, but not
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10 his mother’s side, but not on his father’sdid not wish
Դրասխանակերտցի/Draskhanakerttsi 1- 39:9 beautifully ornamented church of Bagaran on the bank of the Axurean
Դրասխանակերտցի/Draskhanakerttsi 1- 39:10 Koghb he founded another church, on which he spent a great
Դրասխանակերտցի/Draskhanakerttsi 1- 40:0 to Terms and Confer Honor on One Another
Դրասխանակերտցի/Draskhanakerttsi 1- 40:2 rebellion, and turning his back ( on the caliph), gathered a large
Դրասխանակերտցի/Draskhanakerttsi 1- 40:3 the defiles and the passes on the highways in the regions
Դրասխանակերտցի/Draskhanakerttsi 1- 40:6 generous, circumspect measures, he impressed on the heart of the king
Դրասխանակերտցի/Draskhanakerttsi 1- 40:16 beautiful and precious ornaments worn on robes, colorful outfits for officials
Դրասխանակերտցի/Draskhanakerttsi 1- 40:18 herds of cattle and sheep on their flanks grew larger
Դրասխանակերտցի/Draskhanakerttsi 1- 40:23 On his part, in gratitude for
Դրասխանակերտցի/Draskhanakerttsi 1- 41:6 however, not with contempt, but, on the contrary, with twice as
Դրասխանակերտցի/Draskhanakerttsi 1- 41:10 him in royal robes, placed on his head a golden crown
Դրասխանակերտցի/Draskhanakerttsi 1- 41:14 to his inclination toward wickedness. On the contrary, he was always
Դրասխանակերտցի/Draskhanakerttsi 1- 42:1 asked them) to exact vengeance on the iniquitous rebel Yusuf
Դրասխանակերտցի/Draskhanakerttsi 1- 42:3 the others in exacting vengeance on the rebel, and made believe
Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 time to pour his poison on ( the head of) the king
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13 passion of Achitophel, and venturing on undertakings that were wicked as
Դրասխանակերտցի/Draskhanakerttsi 1- 42:16 king. The latter set out on the pretext of serving the
Դրասխանակերտցի/Draskhanakerttsi 1- 42:17 On the designated day, which had
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23 men to lay hands only on the culprits
Դրասխանակերտցի/Draskhanakerttsi 1- 43:2 honors that he had bestowed on him
Դրասխանակերտցի/Draskhanakerttsi 1- 43:12 into Armenia, and exact vengeance on king Smbat on behalf of
Դրասխանակերտցի/Draskhanakerttsi 1- 43:12 exact vengeance on king Smbat on behalf of one another
Դրասխանակերտցի/Draskhanakerttsi 1- 43:14 I had my eyes set on the arrival of king Gagik
Դրասխանակերտցի/Draskhanakerttsi 1- 43:18 hold the passes and defiles on the highways with manliness befitting
Դրասխանակերտցի/Draskhanakerttsi 1- 43:18 their well-renowned fame. Buckling on their armor they raised their
Դրասխանակերտցի/Draskhanakerttsi 1- 43:21 great paschal feast of Easter, on the three hundred fifty eighth
Դրասխանակերտցի/Draskhanakerttsi 1- 43:27 On the other hand he incarcerated
Դրասխանակերտցի/Draskhanakerttsi 1- 44:2 unable to do any harm on that occasion, because the king
Դրասխանակերտցի/Draskhanakerttsi 1- 45:4 king Gagik, had pitched camp on a level plain in a
Դրասխանակերտցի/Draskhanakerttsi 1- 45:7 troops from Uti turned suddenly on their heels, and in accordance
Դրասխանակերտցի/Draskhanakerttsi 1- 45:11 night. Putting our laborious toils on the scale, we discovered that
Դրասխանակերտցի/Draskhanakerttsi 1- 45:11 the burdensome fetter weighed heavier on us than the stones in
Դրասխանակերտցի/Draskhanakerttsi 1- 45:13 his relentless agents, who inflicted on us more wounds, than (one
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15 put to words my thoughts on the considerable number of misfortunes
Դրասխանակերտցի/Draskhanakerttsi 1- 45:27 to the beasts to feed on. No one was left with
Դրասխանակերտցի/Draskhanakerttsi 1- 46:1 was sent to inflict vengeance on thieves, as well as the
Դրասխանակերտցի/Draskhanakerttsi 1- 46:4 vengeful retribution for our acts on the day of retaliation, when
Դրասխանակերտցի/Draskhanakerttsi 1- 46:13 was able to get himself on the road to the vineyard
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19 Thus the fetters on the daughters of our land
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19 of the grief-bearing ladies on whom it remained affixed in
Դրասխանակերտցի/Draskhanakerttsi 1- 47:2 Thereupon, going on board ship, they sailed by
Դրասխանակերտցի/Draskhanakerttsi 1- 47:2 an ark, and found asylum on the island of Sewan with
Դրասխանակերտցի/Draskhanakerttsi 1- 47:10 the fortress had inflicted wounds on many of the enemy, the
Դրասխանակերտցի/Draskhanakerttsi 1- 48:5 caliph for terms of peace on behalf of the entire flock
Դրասխանակերտցի/Draskhanakerttsi 1- 48:13 and always inflicted utter carnage on the brave warriors
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15 death and pronounced the verdict on himself, whereby he displayed his
Դրասխանակերտցի/Draskhanakerttsi 1- 48:18 and by revealing such equity on his part he might be
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21 Meanwhile, reflecting on these terrible disasters, the prudent
Դրասխանակերտցի/Draskhanakerttsi 1- 49:5 the poison of their bitterness on him. Armed men caused frequent
Դրասխանակերտցի/Draskhanakerttsi 1- 49:5 as well as torturing him on racks
Դրասխանակերտցի/Draskhanakerttsi 1- 49:10 Then they placed him on the rack, and stretching him
Դրասխանակերտցի/Draskhanakerttsi 1- 49:10 piled many pieces of furniture on top of his head. Often
Դրասխանակերտցի/Draskhanakerttsi 1- 49:10 over ten men would fall on him like rocks, and thus
Դրասխանակերտցի/Draskhanakerttsi 1- 49:11 and merciless tortures and torments on his privy parts, until he
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 buried. They stretched his cadaver on a pole, and crucified him
Դրասխանակերտցի/Draskhanakerttsi 1- 49:14 holy king had been crucified on a tall beam, some believers
Դրասխանակերտցի/Draskhanakerttsi 1- 50:0 The Assault on the Fortress of Ernjak and
Դրասխանակերտցի/Draskhanakerttsi 1- 50:8 On the other hand, king Smbat’s
Դրասխանակերտցի/Draskhanakerttsi 1- 51:3 latter made many lightening assaults on the enemy, and sending their
Դրասխանակերտցի/Draskhanakerttsi 1- 51:9 men, the wailing, the scratches on comely faces and the tearing
Դրասխանակերտցի/Draskhanakerttsi 1- 51:13 while the latter were still on their feet and alive, they
Դրասխանակերտցի/Draskhanakerttsi 1- 51:15 made numerous strong men pull on them from two opposite ends
Դրասխանակերտցի/Draskhanakerttsi 1- 51:20 they offered treasures and estates, on the condition that they convert
Դրասխանակերտցի/Draskhanakerttsi 1- 51:23 judges passed the death sentence on the latter and executed them
Դրասխանակերտցի/Draskhanakerttsi 1- 51:25 offers of goodly gifts, only on the condition that they would
Դրասխանակերտցի/Draskhanakerttsi 1- 51:27 Subsequently, the enemy inflicted blows on their backs, slapped their chins
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29 beard had not yet sprouted on his chin. Wishing to save
Դրասխանակերտցի/Draskhanakerttsi 1- 51:35 their thoughts were fixed thus on the love of the supreme
Դրասխանակերտցի/Draskhanakerttsi 1- 51:37 beard had but recently sprouted on his chin
Դրասխանակերտցի/Draskhanakerttsi 1- 51:42 of their commemoration is set on the [27th] day of the month
Դրասխանակերտցի/Draskhanakerttsi 1- 51:47 except to save their lives. On the contrary, quivering and shaking
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7 we had our eyes fixed on our kings, as well as
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9 is not what we witnessed; on the contrary it was the
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9 to make their masters crawl on the ground, and mount the
Դրասխանակերտցի/Draskhanakerttsi 1- 52:10 On the other hand, our kings
Դրասխանակերտցի/Draskhanakerttsi 1- 52:12 Thus, falling on one another en masse, they
Դրասխանակերտցի/Draskhanakerttsi 1- 53:1 with the severe disasters (brought on us by the enemy), the
Դրասխանակերտցի/Draskhanakerttsi 1- 53:1 elements of nature also turned on us the bitter impediments of
Դրասխանակերտցի/Draskhanakerttsi 1- 53:12 the warriors that always poured on us the stench of death
Դրասխանակերտցի/Draskhanakerttsi 1- 53:19 Others who had fallen on the squares like great piles
Դրասխանակերտցի/Draskhanakerttsi 1- 53:25 more than the vengeance exacted on Jerusalem. For merciful women cooked
Դրասխանակերտցի/Draskhanakerttsi 1- 53:28 On top of all of these
Դրասխանակերտցի/Draskhanakerttsi 1- 53:29 possession of anyone, they inflicted on him twice as many diabolic
Դրասխանակերտցի/Draskhanakerttsi 1- 53:31 gerdastan). Nude corpses remained tossed on the streets and the squares
Դրասխանակերտցի/Draskhanakerttsi 1- 54:2 ceaseless grief of our heart on behalf of the Armenians, the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:5 your heart to have mercy on your flock, namely the Armenians
Դրասխանակերտցի/Draskhanakerttsi 1- 54:6 perform matters) in heaven and on earth. At least, stop the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:21 beast, by keeping themselves always on the alert. The great prince
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24 On the other hand, Ashot, the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:30 with his wild frenzy, brought on us the tempest of bitterness
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 taken arms to exact vengeance on the gentiles
Դրասխանակերտցի/Draskhanakerttsi 1- 54:41 the blessed of the Lord on high before the beasts and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:43 the earth, and took refuge on mountains, in caves and crevices
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52 Israel, and we are surrounded on all sides by warfare. Being
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 the yoke, which was imposed on us by the tyrant for
Դրասխանակերտցի/Draskhanakerttsi 1- 54:64 the harm that she brought on us
Դրասխանակերտցի/Draskhanakerttsi 1- 54:66 I have made these requests on behalf of the entire reasonable
Դրասխանակերտցի/Draskhanakerttsi 1- 55:4 consent, and immediately set out on his way. In the course
Դրասխանակերտցի/Draskhanakerttsi 1- 55:6 the same time, he bestowed on him the titlethe son
Դրասխանակերտցի/Draskhanakerttsi 1- 55:8 They also bestowed great honors on the naxarars whom he had
Դրասխանակերտցի/Draskhanakerttsi 1- 55:15 buried by the shepherds, and on which site a church had
Դրասխանակերտցի/Draskhanakerttsi 1- 55:16 who wore cilice and lay on the ground. They wore no
Դրասխանակերտցի/Draskhanakerttsi 1- 55:20 I returned to the hermitages on the mountain side and joined
Դրասխանակերտցի/Draskhanakerttsi 1- 55:21 promises that they had made. On the contrary, occupying their minds
Դրասխանակերտցի/Draskhanakerttsi 1- 55:38 unscathed by the afflictions (imposed on them) by their oppressors
Դրասխանակերտցի/Draskhanakerttsi 1- 56:2 addition to these he bestowed on him many treasures, put in
Դրասխանակերտցի/Draskhanakerttsi 1- 56:9 honors, and intimacy, and bestowed on him glorious distinctions
Դրասխանակերտցի/Draskhanakerttsi 1- 57:8 struck them down with lances. On the other hand, having captured
Դրասխանակերտցի/Draskhanakerttsi 1- 58:3 only the clothes he had on and his horse, the king
Դրասխանակերտցի/Draskhanakerttsi 1- 58:5 abide by their noble promises. On the contrary, they immediately reverted
Դրասխանակերտցի/Draskhanakerttsi 1- 58:8 Sahak, who was called Sewaday. On this occasion, while they danced
Դրասխանակերտցի/Draskhanakerttsi 1- 58:10 On my part, I always pleaded
Դրասխանակերտցի/Draskhanakerttsi 1- 58:13 the city of Vagharshapat, but on this occasion I did not
Դրասխանակերտցի/Draskhanakerttsi 1- 59:11 befitting for kings, and bestowed on them many gifts
Դրասխանակերտցի/Draskhanakerttsi 1- 59:20 domain, he lay the responsibility on Vasak. After he had delayed
Դրասխանակերտցի/Draskhanakerttsi 1- 60:0 and Is Seized by Him; On the Works of Other Princes
Դրասխանակերտցի/Draskhanakerttsi 1- 60:1 name of P’arkini, who placed on the head of king Gagik’
Դրասխանակերտցի/Draskhanakerttsi 1- 60:1 for the third time, bestowed on him suitable prizes
Դրասխանակերտցի/Draskhanakerttsi 1- 60:10 defeat in order to turn on their heels, the Gibeonite forces
Դրասխանակերտցի/Draskhanakerttsi 1- 60:10 prince Smbat which were situated on the left-rear of the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:10 the ground. Then they turned on their heels and came to
Դրասխանակերտցի/Draskhanakerttsi 1- 60:12 and they both declared war on prince Gurgen in order to
Դրասխանակերտցի/Draskhanakerttsi 1- 60:12 in order to exact vengeance on him. With immense wickedness they
Դրասխանակերտցի/Draskhanakerttsi 1- 60:15 While they were thus on the very verge of coming
Դրասխանակերտցի/Draskhanakerttsi 1- 60:19 the glens of a hill on the western side of the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:25 advance guard, who were mounted on swift steeds, went from one
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28 for my wickedness and deception. On the other hand, if it
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 seen together. They were scattered on the mountaintops, in valleys, in
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32 would foreshadow my own death. On the other hand, should I
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32 sure death would await me on my own threshold
Դրասխանակերտցի/Draskhanakerttsi 1- 60:33 of God, Which saved him on that occasion, would not let
Դրասխանակերտցի/Draskhanakerttsi 1- 61:1 raise arms and inflict blows on the royal forces more than
Դրասխանակերտցի/Draskhanakerttsi 1- 61:4 of peaceful coexistence with Ashot on the same terms, and granted
Դրասխանակերտցի/Draskhanakerttsi 1- 61:5 they always tried to shed on king Gagik, marshalled his forces
Դրասխանակերտցի/Draskhanakerttsi 1- 62:1 Thereupon) he turned his back on Ashot, who was called shahanshah
Դրասխանակերտցի/Draskhanakerttsi 1- 62:12 the forces of Gurgen seemingly on his (Ashot’s) behalf
Դրասխանակերտցի/Draskhanakerttsi 1- 62:13 note: “If you are struggling on my behalf, why don’t you
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2 of a common ancestry, and on behalf of their mutual benefit
Դրասխանակերտցի/Draskhanakerttsi 1- 63:5 Then, on my suggestion and advice, whereby
Դրասխանակերտցի/Draskhanakerttsi 1- 63:7 While he was still on his way, he was confronted
Դրասխանակերտցի/Draskhanakerttsi 1- 63:10 abandoned and turned their backs on him. Thereafter, there was no
Դրասխանակերտցի/Draskhanakerttsi 1- 63:11 could with absolute confidence count on their former treaty of friendship
Դրասխանակերտցի/Draskhanakerttsi 1- 63:11 Ashot with friendship, and bestowing on him bounteous gifts, gave his
Դրասխանակերտցի/Draskhanakerttsi 1- 63:12 help he might exact vengeance on his enemies
Դրասխանակերտցի/Draskhanakerttsi 1- 63:18 swift (as birds), and mounting on them unexpectedly in the middle
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21 he enforced his arrogant will ( on people). It was perhaps for
Դրասխանակերտցի/Draskhanakerttsi 1- 64:3 by the news of peace. On the other hand, against those
Դրասխանակերտցի/Draskhanakerttsi 1- 64:4 did not disobey the caliph. On the contrary, by paying the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:6 horsemen, brigands and swordsmen rose on the borders of T’urk’astan, and
Դրասխանակերտցի/Draskhanakerttsi 1- 64:6 together tried to exact vengeance on the tyrant in retaliation for
Դրասխանակերտցի/Draskhanakerttsi 1- 64:11 as assist him in pouring on his enemies the venom of
Դրասխանակերտցի/Draskhanakerttsi 1- 65:7 intention, and getting his hands on the latter, bound all of
Դրասխանակերտցի/Draskhanakerttsi 1- 65:8 night, he mounted the captives on camels and mules, and entered
Դրասխանակերտցի/Draskhanakerttsi 1- 65:15 and did not follow them on the heels of their sins
Դրասխանակերտցի/Draskhanakerttsi 1- 65:16 hermitage of the celibate hermits on the island of Sewan
Դրասխանակերտցի/Draskhanakerttsi 1- 65:18 our minds seemed to embark on boats, and setting sail to
Դրասխանակերտցի/Draskhanakerttsi 1- 65:21 afflictions that he had inflicted on certain others, namely confinement in
Դրասխանակերտցի/Draskhanakerttsi 1- 66:4 opposition, they must inflict retribution on them, and relentlessly shed much
Դրասխանակերտցի/Draskhanakerttsi 1- 66:9 sometime earlier, and had pondered on the matter as on the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:9 pondered on the matter as on the previous occasion, I fled
Դրասխանակերտցի/Draskhanakerttsi 1- 66:12 poison of their serpentine wickedness on the faithful of Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 66:17 the legion of their infantrymen on all sides, and guarding their
Դրասխանակերտցի/Draskhanakerttsi 1- 66:18 the tops of the bastions. On that day the two sides
Դրասխանակերտցի/Draskhanakerttsi 1- 66:19 On the following morning, when it
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20 with gentle words instructed them on matters beyond our teachingssubjects
Դրասխանակերտցի/Draskhanakerttsi 1- 66:26 the fortress who had crowded on top of the bastions turned
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 afflicted us, hasten to inflict on you vain physical death, but
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 spirit and join the battle on behalf of the Christian faith
Դրասխանակերտցի/Draskhanakerttsi 1- 66:32 life in any way whatsoever. On the contrary, armed with the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:32 miraculous exertion and goodly war on behalf of their children and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:35 the walls of the fortress) on ladders, stormed the fortress
Դրասխանակերտցի/Draskhanakerttsi 1- 66:36 manner enforced their wicked plans on the people. In a mad
Դրասխանակերտցի/Draskhanakerttsi 1- 66:36 the dead were piled one on top of the other
Դրասխանակերտցի/Draskhanakerttsi 1- 66:37 His visitation. Thus, the imitation ( on their part) of the saints
Դրասխանակերտցի/Draskhanakerttsi 1- 66:44 set the seal of death on his devotion to the true
Դրասխանակերտցի/Draskhanakerttsi 1- 66:48 in one place, and called on to the enemy in their
Դրասխանակերտցի/Draskhanakerttsi 1- 66:50 On the same day, and at
Դրասխանակերտցի/Draskhanakerttsi 1- 66:53 military and lay order killed on that day was over two
Դրասխանակերտցի/Draskhanakerttsi 1- 66:55 year of the Armenian era, on the tenth day of the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:56 heads of the massacred men on beasts of burden, made merry
Դրասխանակերտցի/Draskhanakerttsi 1- 66:62 On the following day, the ostikan
Դրասխանակերտցի/Draskhanakerttsi 1- 66:64 of these blessed men fell on the seventeenth day of the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:4 refuge in the impregnable fortress on the isle of Sewan, Bishr
Դրասխանակերտցի/Draskhanakerttsi 1- 67:8 the sword whomsoever they met on the roadinnocent and guileless
Դրասխանակերտցի/Draskhanakerttsi 1- 67:10 might make an unexpected assault on the so called shahanshah, and
Դրասխանակերտցի/Draskhanakerttsi 1- 67:11 azats and his servants embarking on board of these. The latter
Դրասխանակերտցի/Draskhanakerttsi 1- 67:12 Finally, he also went on board with them, and they
Դրասխանակերտցի/Draskhanakerttsi 1- 67:12 order to meet the enemy on sea. Putting to use their
Դրասխանակերտցի/Draskhanakerttsi 1- 67:12 enemy, and inflicted serious wounds on many others, or killed them
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14 of the fortress, he put on his armor and ornaments, and
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14 that the latter barely mounted on another horse and made his
Դրասխանակերտցի/Draskhanakerttsi 1- 67:16 and tried to exact vengeance on the inhabitants of the fortress
Դրասխանակերտցի/Draskhanakerttsi 1- 67:17 He bestowed frequent favors on me indicative of his good
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28 would have called usblessed on the face of the earth
Դրասխանակերտցի/Draskhanakerttsi 1- 67:30 deceived us. Like the mud on the streets we were trampled
Դրասխանակերտցի/Draskhanakerttsi 1- 67:30 vale of Achor were piled on our heads
Դրասխանակերտցի/Draskhanakerttsi 1- 68:4 I was at first pressed on by the sufferings that surrounded
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6 But casting eyes on this treatise with a clear
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10 you around and set you on fire with a destructive blaze
Դրասխանակերտցի/Draskhanakerttsi 1- 68:11 of brigands waits in ambush on both sides (of the highway
Դրասխանակերտցի/Draskhanakerttsi 1- 68:18 On the other hand, by certain
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20 to the trial of fire on the day of scrutiny, but
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22 holy and pious prayers. For on the last day of His
Թովմա/Tovma 1- 1:5 was the first to rule on the earth. But because Babylon
Թովմա/Tovma 1- 1:14 legitimately, having rebelled against Ninos on the grounds that he had
Թովմա/Tovma 1- 1:15 captured Babylon and built Tarsus on the model of Babylon, a
Թովմա/Tovma 1- 1:16 Zaruand after Zrvan. They stayed on Mount Sim until (the time
Թովմա/Tovma 1- 1:22 we shall set our sights on later events
Թովմա/Tovma 1- 1:24 whereby it might become dark on the arrival of evening; there
Թովմա/Tovma 1- 1:26 foolish woman. Thereby he trampled on the kindly benefits of the
Թովմա/Tovma 1- 1:27 intended to turn his back on his awesome God and Creator
Թովմա/Tovma 1- 1:28 order of the sin, first on the snake and then on
Թովմա/Tovma 1- 1:28 on the snake and then on the woman fell the painful
Թովմա/Tovma 1- 1:31 he was rendered shadowy; set on high, he was brought low
Թովմա/Tovma 1- 1:43 latter had hope to call on the name of God. By
Թովմա/Tovma 1- 1:45 inheritance, like fathers to hand on to their sons what they
Թովմա/Tovma 1- 1:47 of angels to make judgment on all and to reprove all
Թովմա/Tovma 1- 1:52 the multifarious crimes they worked on it
Թովմա/Tovma 1- 1:53 The crimes of men increased on the earth, and everyone assiduously
Թովմա/Tovma 1- 1:54 flesh had corrupted its path on earth, no longer thinking thoughts
Թովմա/Tovma 1- 1:60 the souls of the survivors on earth then endure from the
Թովմա/Tovma 1- 1:61 Let my spirit not remain on these men forever because they
Թովմա/Tovma 1- 1:61 built and terrible evils abounded on earth
Թովմա/Tovma 1- 1:64 On that day Noah entered the
Թովմա/Tovma 1- 1:70 earth; it came to rest on the mountains of Korduk’, and
Թովմա/Tovma 1- 1:71 to inflict that same punishment on men and established an eternal
Թովմա/Tovma 1- 1:72 shall linger here no further on their fables. It is not
Թովմա/Tovma 1- 1:74 took the bones of Adam on a beast of burden and
Թովմա/Tovma 1- 1:75 him to take as vengeance on the Canaanites the border fixed
Թովմա/Tovma 1- 2:5 the powerful bestower of time on others. As to the men
Թովմա/Tovma 1- 2:9 divine judgment warns through Jeremiah: “ On that day I shall seek
Թովմա/Tovma 1- 2:12 orders for a senseless cooperation on a vain taskto erect
Թովմա/Tovma 1- 2:16 orator Moses expatiates at length on this: the mode of his
Թովմա/Tovma 1- 3:6 On his death, since his sons
Թովմա/Tovma 1- 3:10 of eastern Persia, from then on he no more imposed tribute
Թովմա/Tovma 1- 3:10 he no more imposed tribute on Assyria. Similarly, condemning the (stories
Թովմա/Tovma 1- 3:23 shrinks; the drops of dew ( on it) had an incomparable sweetness
Թովմա/Tovma 1- 3:24 and saw the blows falling on the backs (of the punished
Թովմա/Tovma 1- 3:26 of the sea. From then on we saw no more fowl
Թովմա/Tovma 1- 3:27 and all the camp (equipment) on board, we embarked and sailed
Թովմա/Tovma 1- 3:28 We moved on from there in fright and
Թովմա/Tovma 1- 3:29 Greek: ’Why do you tread on ( this) spot to see the
Թովմա/Tovma 1- 3:30 because you cannot set foot on the islands of the blessed
Թովմա/Tovma 1- 4:5 war she subjected it; and on her return she exercised sole
Թովմա/Tovma 1- 4:33 a result he immolated himself on a fire
Թովմա/Tovma 1- 4:37 P’uay, having subjected Assyria, imposed on king Manasses tribute of a
Թովմա/Tovma 1- 4:37 thousand silver talents. From then on Israel was endangered by the
Թովմա/Tovma 1- 4:56 falling (from power) he lived on until the kingdom of the
Թովմա/Tovma 1- 5:4 angered and irreconcilable towards Ashdahak on account of his being descended
Թովմա/Tovma 1- 5:10 impregnable in his armour. Likewise, on his own person he wore
Թովմա/Tovma 1- 5:12 he was put to death on Cyrus’s orders, bringing to an
Թովմա/Tovma 1- 6:1 these events had taken place, on the collapse of the Haykaznean
Թովմա/Tovma 1- 6:23 being ready) either to die on the sword of the enemy
Թովմա/Tovma 1- 6:24 whole world for seven years. On his death (bed) Alexander, who
Թովմա/Tovma 1- 6:29 Armenia and imposed disciplined order on that troubled and confused country
Թովմա/Tovma 1- 6:37 which were written in Greek on parchment, taken with gifts to
Թովմա/Tovma 1- 6:42 relatives, he inflicted many torments on them; some he put to
Թովմա/Tovma 1- 6:43 Enanos, for he was hanging on the gibbet. Obtaining his request
Թովմա/Tovma 1- 6:45 the appearance in the flesh on earth of our Saviour the
Թովմա/Tovma 1- 6:46 Christto expatiate at length on these great events; (a pleasure
Թովմա/Tovma 1- 6:48 response concerning the saving crucifixion on behalf of the world, which
Թովմա/Tovma 1- 6:49 by imprinting his desirable visage on a napkin in a glorious
Թովմա/Tovma 1- 6:58 him along in his attack on Abgar’s son to deprive him
Թովմա/Tovma 1- 6:58 Abgar’s son was building collapsed on him and killed himexacting
Թովմա/Tovma 1- 7:3 They may perhaps inflict harm on you and snatch the kingdom
Թովմա/Tovma 1- 7:5 make their evil plots redound on their own heads, or let
Թովմա/Tovma 1- 7:8 Artashēs and went to settle on the high mountain of Varag
Թովմա/Tovma 1- 7:9 that he should not remain on the mountain but make haste
Թովմա/Tovma 1- 7:10 wish, he said, lest perchance on his way he be siezed
Թովմա/Tovma 1- 8:2 fish seemed to be sporting on the waves as they jumped
Թովմա/Tovma 1- 8:6 high tower with hollow centre; on top of it he set
Թովմա/Tovma 1- 8:6 bustling streets suitable for commerce. On the highest hill to the
Թովմա/Tovma 1- 8:7 the improvement of the view, on the west of the plain
Թովմա/Tovma 1- 8:15 and inhabit it, and pass on the land in inheritance to
Թովմա/Tovma 1- 8:21 in Syria. He went, and on his return found King Artashēs
Թովմա/Tovma 1- 9:1 anywhere, but rather inflicting troubles on others as we read, unexpectedly
Թովմա/Tovma 1- 10:0 from Greek territory and establishment on the throne of the kingdom
Թովմա/Tovma 1- 10:10 nobles. Musheł, Vahan (and so on) held each his own property
Թովմա/Tovma 1- 10:17 On being accurately informed about the
Թովմա/Tovma 1- 10:18 by our Holy Illuminator Gregory on his return from being consecrated
Թովմա/Tovma 1- 10:21 heaped strong and violent curses on the mardpet. And the saint’s
Թովմա/Tovma 1- 10:23 more easily to bring retribution on those who despise his blessings
Թովմա/Tovma 1- 10:30 which the impious Mehuzhan inflicted on the Armenians
Թովմա/Tovma 1- 10:40 kings inflicted many insufferable afflictions on Armenia and Syria and Palestine
Թովմա/Tovma 1- 10:40 of Jerusalem, and poured out on the Christians all the mortal
Թովմա/Tovma 1- 10:43 the sword, in one day, on the great Friday of Easter
Թովմա/Tovma 1- 10:44 the evils that he inflicted on the Christians, and especially on
Թովմա/Tovma 1- 10:44 on the Christians, and especially on the land of Armenia; but
Թովմա/Tovma 1- 10:45 and inflicted such severe wounds on him that he killed him
Թովմա/Tovma 1- 10:46 flags, and ensigns without number. On reaching the village of Dzirav
Թովմա/Tovma 1- 10:46 Bagrevand, he wished to pass on to the royal lands of
Թովմա/Tovma 1- 10:48 red-hot, he set it on the head of the impious
Թովմա/Tovma 1- 11:1 On the death of the emperor
Թովմա/Tovma 1- 11:2 to repeat in this book. On being rebuked by Saint Nersēs
Թովմա/Tovma 1- 11:15 battle between Arshak and Khosrov on the shore of Lake Gełam
Թովմա/Tovma 1- 11:19 time planning to take revenge on the Mamikonean family for the
Թովմա/Tovma 1- 11:22 with inconsolable grief, Ałan fell on his face before Saint Sahak
Թովմա/Tovma 1- 11:27 Now on the death of Khosrov king
Թովմա/Tovma 1- 11:28 On seeing this, the Armenian nobles
Թովմա/Tovma 1- 11:31 Persia. His father died, and on the same day he too
Թովմա/Tovma 1- 11:34 On arriving at court with the
Թովմա/Tovma 1- 11:39 impose tribute and military service on them, but he preferred to
Թովմա/Tovma 1- 11:42 disorderly and unnecessary hardship inflicted on our country from both sides
Թովմա/Tovma 1- 11:44 On the other hand, the general
Թովմա/Tovma 1- 11:45 It happened that on Saint Sahak’s return from Persia
Թովմա/Tovma 1- 11:47 deedswhich he had seen on Holy Thursday
Թովմա/Tovma 1- 11:54 renowned orator, wrote his book on the History of Greater Armenia
Թովմա/Tovma 1- 11:56 Drawing on these, to the best of
Թովմա/Tovma 2- 1:4 oppression as had been inflicted ( on Armenia), and roaring in his
Թովմա/Tovma 2- 1:6 Artsruni advanced against them. But on him fell the valiant Vardan
Թովմա/Tovma 2- 1:7 the pyraeum they hung Shiroy on a gibbet. The garrison they
Թովմա/Tovma 2- 1:13 Mshkan and the Persian army on the plain of Avarayr in
Թովմա/Tovma 2- 2:5 history which he had written on the command of Saint Vardan
Թովմա/Tovma 2- 2:6 He did not lay hands on him because of the Persian
Թովմա/Tovma 2- 2:22 Persian troops was bearing down on him. Trusting in God, Vahan
Թովմա/Tovma 2- 2:23 three tens in number called on the Holy Trinity to their
Թովմա/Tovma 2- 2:24 them,” in unison they fell on the Persian army. The latter
Թովմա/Tovma 2- 3:4 in support and establish me on the throne of my fathers
Թովմա/Tovma 2- 3:10 will see armed elephants and on them strong fully armed warriors
Թովմա/Tovma 2- 3:10 warriors who will rain down on you iron arrows and steel
Թովմա/Tovma 2- 3:11 boastful man since you rely on yourself and not on God
Թովմա/Tovma 2- 3:11 rely on yourself and not on God, on the multitude of
Թովմա/Tovma 2- 3:11 yourself and not on God, on the multitude of your forces
Թովմա/Tovma 2- 3:11 warriors; they will crash down on you like the clouds of
Թովմա/Tovma 2- 3:14 captured and brought before Khosrov. On that day Khosrov’s victory was
Թովմա/Tovma 2- 3:14 command. So Khosrov was established on his royal throne, and he
Թովմա/Tovma 2- 3:16 named Phocas. Marching in unison on Constantinople, they killed the emperor
Թովմա/Tovma 2- 3:16 emperor Maurice and installed Phocas on the royal throne
Թովմա/Tovma 2- 3:22 It was on the nineteenth day (of the
Թովմա/Tovma 2- 3:22 the citywhich they set on fire
Թովմա/Tovma 2- 3:25 the court to have mercy on them, to restore the city
Թովմա/Tovma 2- 3:36 On that day four thousand armed
Թովմա/Tovma 2- 3:36 army perished with their ships. On seeing such a loss, they
Թովմա/Tovma 2- 3:39 rest but continually wage war on me and say: I have
Թովմա/Tovma 2- 3:41 captured him and killed him on the crossso how will
Թովմա/Tovma 2- 3:42 the holy altar. They fell on their faces to the ground
Թովմա/Tovma 2- 3:42 which the enemy had inflicted on him
Թովմա/Tovma 2- 3:43 the senators decided to set on the royal throne Heraclius’s son
Թովմա/Tovma 2- 3:44 city of Karin and passed on to Shirak. Reaching Dvin he
Թովմա/Tovma 2- 3:51 multiplied his mercy towards Heraclius on that day that all were
Թովմա/Tovma 2- 3:51 and benevolent lord, have mercy on us, although we are not
Թովմա/Tovma 2- 3:52 men, wounded, barefoot, unarmed, and on foot. In the morning Heraclius
Թովմա/Tovma 2- 3:57 children, and the royal horses on which King Khosrov had come
Թովմա/Tovma 2- 3:58 A horse, a horse.” But on entering the stable they came
Թովմա/Tovma 2- 3:61 This went on for some days. Then King
Թովմա/Tovma 2- 3:61 decreed a sentence of death on him. He ordered some men
Թովմա/Tovma 2- 3:63 So King Kavat was confirmed on the throne of the kingdom
Թովմա/Tovma 2- 3:64 now the kingdom has devolved on you and I shall agreed
Թովմա/Tovma 2- 3:69 had come (for that purpose). On receiving it they immediately departed
Թովմա/Tovma 2- 3:71 Then on that day there was no
Թովմա/Tovma 2- 3:72 cross back in its place on holy Golgotha. Distributing to all
Թովմա/Tovma 2- 3:74 robed in royal garments, riding on a royal horse, and circulating
Թովմա/Tovma 2- 3:75 Then they put on the throne Bor, Khosrov’s daughter
Թովմա/Tovma 2- 3:76 city of Nisibis. From then on the Persian kingdom was weakened
Թովմա/Tovma 2- 3:78 statue of various materials standing on feet of clay and iron
Թովմա/Tovma 2- 4:2 Madiam, which Israel had destroyed on leaving Egypt in its war
Թովմա/Tovma 2- 4:5 him until he reached puberty. On attaining a sufficient age he
Թովմա/Tovma 2- 4:7 commerce. He undertook distant journeys on mercantile business, to Egypt and
Թովմա/Tovma 2- 4:8 to mention here in detail. On these the Ismaelites mediate ad
Թովմա/Tovma 2- 4:9 influence fearsome and demonic, fell on him and drove him out
Թովմա/Tovma 2- 4:10 Some fearsome angel’s voice fell on me, and ordered me to
Թովմա/Tovma 2- 4:14 On hearing the cause of their
Թովմա/Tovma 2- 4:15 they inflicted a great defeat on their opponents, killed Apljehr and
Թովմա/Tovma 2- 4:15 destroyed the images of Samam on the altar, and dared say
Թովմա/Tovma 2- 4:19 their horses, they opposed them on foot
Թովմա/Tovma 2- 4:20 the feet, and their tramping on foot, and distressed in every
Թովմա/Tovma 2- 4:22 we mentioned above, Mahmet’s teacher, on seeing his success rose up
Թովմա/Tovma 2- 4:22 he had attained such things on being instructed by his teacher
Թովմա/Tovma 2- 4:23 him these instructions: “My son, on my death do not remain
Թովմա/Tovma 2- 4:24 to carry out his instructions. On his journey he happened to
Թովմա/Tovma 2- 4:26 words of Isaiah: “riding one on a donkey, and the other
Թովմա/Tovma 2- 4:26 a donkey, and the other on a camel.” All this he
Թովմա/Tovma 2- 4:33 In his flight he came on the army of the T’etals
Թովմա/Tovma 2- 4:33 him. But they killed him on Ismael’s order; he had reigned
Թովմա/Tovma 2- 4:36 below the monastery of Astapat on the bank of the Araxes
Թովմա/Tovma 2- 4:37 all. He wrote a letter on the faith to Leo, emperor
Թովմա/Tovma 2- 4:39 spirit he inflicted many evils on the Christian race. He commanded
Թովմա/Tovma 2- 4:58 by others, which he inflicted on Armenia over a long period
Թովմա/Tovma 2- 5:1 in continuous irresolution and agitation: on whom or on which regions
Թովմա/Tovma 2- 5:1 and agitation: on whom or on which regions to pour out
Թովմա/Tovma 2- 6:1 disturbance between Bagarat and Musē. On the pretext of the royal
Թովմա/Tovma 2- 6:4 between each other with oaths on the holy gospel and the
Թովմա/Tovma 2- 6:12 a dauntless assault they fell on the Muslims and set on
Թովմա/Tovma 2- 6:12 on the Muslims and set on each other, one champion striking
Թովմա/Tovma 2- 6:13 like a lion, he rushed on the elite cavalry and broke
Թովմա/Tovma 2- 6:13 right wing, turning it round on the left. The Armenians made
Թովմա/Tovma 2- 6:13 eagles or lion cubs falling on their prey. From the violence
Թովմա/Tovma 2- 6:14 No one could be found on the enemies’ side who could
Թովմա/Tovma 2- 6:15 until its mistress came out on foot, full of lamentation, (asking
Թովմա/Tovma 2- 6:21 and there too they plundered on the excuse of needing provisions
Թովմա/Tovma 2- 6:23 stopped there and posted observers on the highest hills
Թովմա/Tovma 2- 6:24 supported by the elite cavalry on their fully armed mounts. The
Թովմա/Tovma 2- 6:25 a valiant shout, he rushed on the enemy. (The combat) began
Թովմա/Tovma 2- 6:25 and all day victory was on his side. He turned the
Թովմա/Tovma 2- 6:29 damage to affairs of state on Prince Ashot. By their capricious
Թովմա/Tovma 2- 6:30 the nations of Muslims, came on foot to the royal palace
Թովմա/Tovma 2- 6:32 saying of the prophet Zephaniah: “ On that day there will be
Թովմա/Tovma 2- 6:32 the second gate, and crashing on the hills. Mourn, inhabitants of
Թովմա/Tovma 2- 6:42 First he would lay hands on Ashot and his house and
Թովմա/Tovma 2- 6:42 Ashot and his house and on Bagarat and his house; for
Թովմա/Tovma 2- 6:43 for the latter had died on the journey, in the regions
Թովմա/Tovma 2- 6:43 against Armenia to wreak harm on them as they had planned
Թովմա/Tovma 2- 6:44 plan which we have resolved on against the Armenians and their
Թովմա/Tovma 2- 6:54 having no suspicion of faithlessness on the part of the king
Թովմա/Tovma 2- 6:56 who remained in their fortresses on the mountain called Khoyt’
Թովմա/Tovma 2- 7:1 surviving the days of winter on roots
Թովմա/Tovma 2- 7:2 harm wherever they go, both on men and on other animals
Թովմա/Tovma 2- 7:2 go, both on men and on other animals
Թովմա/Tovma 2- 7:8 mountains, in deep forests, and on mountaintops
Թովմա/Tovma 2- 7:11 against the beasts that live on the mountain
Թովմա/Tovma 3- 1:13 On reaching Armenia, first bring Ashot
Թովմա/Tovma 3- 1:18 anyone inflicted such embarrassing reverses on us, our nation and army
Թովմա/Tovma 3- 1:32 they shall dart like eagles on their food. The fate of
Թովմա/Tovma 3- 2:5 into the valley of Aṙuank’ on the border of Mokk’. There
Թովմա/Tovma 3- 2:7 of those who had fled. On catching up with them, many
Թովմա/Tovma 3- 2:8 commanders of the couriers, brothers, on reaching the defile of the
Թովմա/Tovma 3- 2:8 of the valley, with shields on their backs, lance in hand
Թովմա/Tovma 3- 2:18 but let it be placed on the high candlestickof the
Թովմա/Tovma 3- 2:19 he also cast much calumny on their tyrannical and erring legislator
Թովմա/Tovma 3- 2:28 the land and guided Bugha on his way in and out
Թովմա/Tovma 3- 2:29 Prince Ashot, on the other hand, gradually surrounded
Թովմա/Tovma 3- 2:34 in-chief, Bugha himself, mounted on his horse, armed himself for
Թովմա/Tovma 3- 2:37 and provoked battle. They put on garments made from woollen fleeces
Թովմա/Tovma 3- 2:37 like a sponge. Putting this on themselves as armour, they (the
Թովմա/Tovma 3- 2:38 the croups, and leg coverings on the four sides; they also
Թովմա/Tovma 3- 2:40 themselves wear a cuirass and on their heads a helmet; on
Թովմա/Tovma 3- 2:40 on their heads a helmet; on their hands they put gauntlets
Թովմա/Tovma 3- 2:40 gauntlets and bind leg coverings on their thighs. They fashion their
Թովմա/Tovma 3- 2:40 like slippers, put a shield on their backs, gird themselves with
Թովմա/Tovma 3- 2:41 drums beat. The sun shining on the armed array and glinting
Թովմա/Tovma 3- 2:41 the armed array and glinting on the naked swords sends flashing
Թովմա/Tovma 3- 2:44 surrounded him. For he counted on his fellow warriors to be
Թովմա/Tovma 3- 2:44 to be loyal and united, on the troops and commanders, the
Թովմա/Tovma 3- 2:47 family there at counsel decided on an evil plan; feigning friendship
Թովմա/Tovma 3- 2:47 evil plan; feigning friendship as on the previous day and the
Թովմա/Tovma 3- 2:48 lamb’s clothing and sheep’s raiment, on the inside they bore the
Թովմա/Tovma 3- 2:52 and inflict a terrible disaster on you and your royal army
Թովմա/Tovma 3- 2:54 all your plans, and inflict on you a shameful and humiliating
Թովմա/Tovma 3- 2:54 shameful and humiliating defeatas on the vizier who came from
Թովմա/Tovma 3- 2:62 over them; let Satan stand on his right hand,’ and
Թովմա/Tovma 3- 2:64 Did you not reflect on even a single one of
Թովմա/Tovma 3- 2:66 that you be filled thereby. On seeing your sons and children
Թովմա/Tovma 3- 2:71 On hearing this he (Ashot) realised
Թովմա/Tovma 3- 2:72 heaped many words of censure on him. On hearing observant and
Թովմա/Tovma 3- 2:72 words of censure on him. On hearing observant and wise replies
Թովմա/Tovma 3- 3:2 the nobility, bound and set on camels under tent-like canopies
Թովմա/Tovma 3- 4:1 swords, and had their shields on their backs. Raising their eyes
Թովմա/Tovma 3- 4:2 and drawing their swords, rushed on the captors, whom the Lord
Թովմա/Tovma 3- 4:13 until the executioners, enraged, fell on him pellmell in the great
Թովմա/Tovma 3- 4:16 who will come to rely on the Lord not say that
Թովմա/Tovma 3- 4:16 who will come and rely on the Lord, to love his
Թովմա/Tovma 3- 4:16 their offerings will be acceptable on my altar; for my house
Թովմա/Tovma 3- 4:19 servant, who will be blessed on earth
Թովմա/Tovma 3- 4:21 all their troops. They encamped on the mountain above the village
Թովմա/Tovma 3- 4:23 appropriate terms about the matter on which they had come
Թովմա/Tovma 3- 4:26 his army were, and camped on the bank of the river
Թովմա/Tovma 3- 4:32 third hour of the day, on a Sunday, behold, detachments of
Թովմա/Tovma 3- 4:37 enemy) army. He was still on horseback when they rushed on
Թովմա/Tovma 3- 4:37 on horseback when they rushed on the camp. He commanded (everyone
Թովմա/Tovma 3- 4:38 he rushed off after Gurgēn. On coming near he uncovered his
Թովմա/Tovma 3- 4:38 cuirass which he had put on, and shouted at him so
Թովմա/Tovma 3- 4:38 saved from the destructive course on which he was bent that
Թովմա/Tovma 3- 4:39 saw the rider bearing down on him, and realised that it
Թովմա/Tovma 3- 4:55 The commander Gurgēn himself stood on the left wing of the
Թովմա/Tovma 3- 4:60 day. They inflicted terrible losses on the Muslims; the number of
Թովմա/Tovma 3- 4:65 He was mounted on a white horse and fanned
Թովմա/Tovma 3- 5:1 because of the losses inflicted on their army by the Armenian
Թովմա/Tovma 3- 5:8 letter and the oaths made on the privy parts of their
Թովմա/Tovma 3- 5:9 unfurled, placed a princely crown on his head and royal garments
Թովմա/Tovma 3- 5:9 his head and royal garments on his person, girded him with
Թովմա/Tovma 3- 5:9 a sword, and set him on a finely adorned mule
Թովմա/Tovma 3- 5:10 a host of armed soldiers on every side, sergeants and axe
Թովմա/Tovma 3- 5:15 do not put any blame on me or think that I
Թովմա/Tovma 3- 5:16 before the caliph. Setting them on camels, they marched them to
Թովմա/Tovma 3- 5:20 to resist him. From then on all the races of Muslims
Թովմա/Tovma 3- 5:21 they had been somewhat nervous on that score they had been
Թովմա/Tovma 3- 5:23 and trees in their varieties on the face of the earth
Թովմա/Tovma 3- 5:25 having ruined our land both on coming and going
Թովմա/Tovma 3- 6:2 and the misfortunes they brought on their souls rather than their
Թովմա/Tovma 3- 6:10 out, sat in the tribunal on a high dais in the
Թովմա/Tovma 3- 6:11 pour out his mortal venom on the captives like the venom
Թովմա/Tovma 3- 6:25 commands, let punishment be inflicted on us. We are ready for
Թովմա/Tovma 3- 6:30 rebellion, and you will be on good terms with me and
Թովմա/Tovma 3- 6:33 Deity; terror of death fell on them; and especially since they
Թովմա/Tovma 3- 6:34 were quickly circumcised as Muslims on the spot, following (the example
Թովմա/Tovma 3- 6:36 did this man act, putting on himself as an indissoluble and
Թովմա/Tovma 3- 6:37 lest I expatiate too long on his shameful errorwicked, selfish
Թովմա/Tovma 3- 6:41 On the other hand, the thrice
Թովմա/Tovma 3- 6:43 for Bishop Yovhannēs to take on the yoke of his homonym
Թովմա/Tovma 3- 6:47 sent their sweet-odoured prayers on high, looking for victory in
Թովմա/Tovma 3- 6:48 armed themselves for warfare, putting on the breastplate of righteousness and
Թովմա/Tovma 3- 6:48 all two-edged swords; putting on their backs with all their
Թովմա/Tovma 3- 6:56 On the other hand, Lord Grigor
Թովմա/Tovma 3- 6:59 in the month of Hori, on the fifth day of the
Թովմա/Tovma 3- 7:8 a ship is not deployed on both sides, a straight course
Թովմա/Tovma 3- 7:26 halt this discussion and hasten on, lest by stretching out this
Թովմա/Tovma 3- 8:2 edge of the sea, and on the seashore they settle and
Թովմա/Tovma 3- 8:5 They live during the spring on the high summits of mountains
Թովմա/Tovma 3- 8:5 the clefts of rocks or on tall trees. When the north
Թովմա/Tovma 3- 8:10 On entering the city, he had
Թովմա/Tovma 3- 8:15 and save the lost.” Meditating on other such (sayings) that are
Թովմա/Tovma 3- 8:16 the executioners to carry out on them the sentence of death
Թովմա/Tovma 3- 8:17 baptism which they had put on by water and the Holy
Թովմա/Tovma 3- 8:18 laced with gold, they put on the worship of Christ, making
Թովմա/Tovma 3- 8:18 sign of the saving cross on their heads. And instead of
Թովմա/Tovma 3- 8:18 to receive the shining sword on their necks
Թովմա/Tovma 3- 8:19 Drawing swords the executioners rushed on them like bloodthirsty wild beasts
Թովմա/Tovma 3- 8:23 was he able to make on the saint’s bodyturned to
Թովմա/Tovma 3- 8:25 was there any foul smell on them
Թովմա/Tovma 3- 9:1 labourers prepared for their work on the land, the hunters got
Թովմա/Tovma 3- 9:3 nearby he feigned friendship, but on those distant he heaped evil
Թովմա/Tovma 3- 9:6 guide in the warfare and on his departure from and entrance
Թովմա/Tovma 3- 9:7 East and ordered an attack on the city called Tifliswhich
Թովմա/Tovma 3- 10:13 a common sort, but one on behalf of the holy church
Թովմա/Tovma 3- 10:16 spew out his evil poison on the prince of the Ałuank’
Թովմա/Tovma 3- 10:22 enough of verbosity towards you on my part. In your hands
Թովմա/Tovma 3- 10:25 we the eagles (swooping down) on you, blinding your eyes, to
Թովմա/Tovma 3- 10:30 they brought with them loaded on camels
Թովմա/Tovma 3- 10:32 Mingling ranks, they fell on each other. The royal army
Թովմա/Tovma 3- 10:41 the host of soldiers put on their armour and swords and
Թովմա/Tovma 3- 10:43 was stationed in the open on a hill, and stood there
Թովմա/Tovma 3- 10:44 of fire and fearsome consternation on earth, and how the bands
Թովմա/Tovma 3- 10:44 the future coming of Christ on the last day. Then, putting
Թովմա/Tovma 3- 10:49 Asorestan.” But he piled up on Bugha responsibility for the rebellion
Թովմա/Tovma 3- 10:54 plot or inflict any evil on that man but to have
Թովմա/Tovma 3- 10:58 the valiant champion Apumusē went on his way with fearless courage
Թովմա/Tovma 3- 11:4 general Bugha had never vented on anyone else for all that
Թովմա/Tovma 3- 11:8 you say you will inflict on me, seem in my eyes
Թովմա/Tovma 3- 11:9 he endured the tortures inflicted on him for the love of
Թովմա/Tovma 3- 11:10 gibbet erected; he was put on the top of it and
Թովմա/Tovma 3- 11:16 they placed the blessed Solomon on the wood. Near to the
Թովմա/Tovma 3- 11:18 court to kill Saint Solomon on that (pile of) wood by
Թովմա/Tovma 3- 11:22 and had inflicted severe losses on the royal army. But when
Թովմա/Tovma 3- 11:27 his booty I distributed, and on the second occasion I planned
Թովմա/Tovma 3- 11:33 general knew that from then on not a single Armenian prince
Թովմա/Tovma 3- 11:34 into iron bonds, put them on camels, and brought them to
Թովմա/Tovma 3- 12:2 began to multiply further woes on woes. For they fought and
Թովմա/Tovma 3- 12:4 No man had mercy on his brother, in accordance with
Թովմա/Tovma 3- 12:4 of Isaiah: “Man shall fall on man,” he says, “and man
Թովմա/Tovma 3- 12:4 man,” he says, “and man on his fellow. The youth shall
Թովմա/Tovma 3- 13:3 his sheep, he modelled himself on the Son of God, as
Թովմա/Tovma 3- 13:14 times, inflicting no small losses on the Muslim army
Թովմա/Tovma 3- 13:20 He had inflicted great losses on the Muslims and had again
Թովմա/Tovma 3- 13:24 Then they rushed on him, cut off his head
Թովմա/Tovma 3- 13:24 Abraham. Taking courage, they turned on the Armenian force, inflicting grave
Թովմա/Tovma 3- 13:27 The enemy fell on these and slaughtered them, filling
Թովմա/Tovma 3- 13:33 He inflicted great losses on the Muslims, slaughtering them with
Թովմա/Tovma 3- 13:35 out hours, inflicting great losses on their army
Թովմա/Tovma 3- 13:36 impatience, spurred the brave horse on which he was mounted and
Թովմա/Tovma 3- 13:39 From then on the Muslim army no longer
Թովմա/Tovma 3- 13:40 also many troubles stirred up on the inside by numerous members
Թովմա/Tovma 3- 13:47 returned to their own territories on various pretexts
Թովմա/Tovma 3- 13:48 opposition, treated with him (Gurgēn) on terms of peace and friendship
Թովմա/Tovma 3- 14:4 continuously addressed pleas for mercy on high on behalf of the
Թովմա/Tovma 3- 14:4 pleas for mercy on high on behalf of the Lord’s people
Թովմա/Tovma 3- 14:4 will you not have mercy on Jerusalem and the cities of
Թովմա/Tovma 3- 14:9 princely authority. When he sat on the throne of his father’s
Թովմա/Tovma 3- 14:14 the defeats he had inflicted on the Muslim army, and was
Թովմա/Tovma 3- 14:18 and the other Zk’ri, fell on ( Gurgēn), captured him, and brought
Թովմա/Tovma 3- 14:22 bonds and also put chains on his neck, sent him through
Թովմա/Tovma 3- 14:39 note: “My father, have mercy on me,” and was unable to
Թովմա/Tovma 3- 14:40 which he will pay retribution on the day of his judgment
Թովմա/Tovma 3- 15:6 confessors, they were rendered glorious on earth and will be crowned
Թովմա/Tovma 3- 15:20 inflicted by the Lord, as on Israel in times of old
Թովմա/Tovma 3- 15:22 to spew out mortal poison on Bugha. But he did not
Թովմա/Tovma 3- 15:22 thought it would bring opprobrium on himself; second, because of the
Թովմա/Tovma 3- 15:24 deprive him of his life; on receiving the order, they directly
Թովմա/Tovma 3- 16:3 the completion of the campaign on which they had set out
Թովմա/Tovma 3- 16:7 But while he feigned illness on his couch, the champions surged
Թովմա/Tovma 3- 16:9 made haste to mount him on his horse. Putting on his
Թովմա/Tovma 3- 16:9 him on his horse. Putting on his armour, taking his lance
Թովմա/Tovma 3- 16:9 of noble warriors, he cried: “ On, valiant Armenians; let them now
Թովմա/Tovma 3- 16:14 On his account they multiplied their
Թովմա/Tovma 3- 17:4 to be the only inhabitant on earth
Թովմա/Tovma 3- 17:6 fell. Ashot himself escaped alone on horseback, and fled as far
Թովմա/Tovma 3- 17:8 unaware of what had happened, on that same day came with
Թովմա/Tovma 3- 17:8 a numerous force and encamped on the southern side of the
Թովմա/Tovma 3- 18:1 with the people who live on the lakeshore called Ut’manik, and
Թովմա/Tovma 3- 18:5 armed cavalry. Abandoning the assault on the fortress, he turned with
Թովմա/Tovma 3- 18:6 He took up his position on the other side of Vantosp
Թովմա/Tovma 3- 18:8 But Ashot spurred on his horse, which was covered
Թովմա/Tovma 3- 18:13 years after returning from captivity. On entering his land, he resolutely
Թովմա/Tovma 3- 18:23 sixth day of the month, on a Thursday. They laid him
Թովմա/Tovma 3- 19:12 come to me. Do you, on the pretext of war against
Թովմա/Tovma 3- 19:12 together we shall lay hands on them and remove them from
Թովմա/Tovma 3- 19:14 the effect that: “Some people on horseback are riding to such
Թովմա/Tovma 3- 20:1 governor and putting the blame on each other with secret insinuations
Թովմա/Tovma 3- 20:4 were paying a morning call on the emir, mounted on elite
Թովմա/Tovma 3- 20:4 call on the emir, mounted on elite horses as if to
Թովմա/Tovma 3- 20:17 sparapet of Armenia, to put on solid armour, look to the
Թովմա/Tovma 3- 20:22 Ahmat’ was escorted on his passage through the land
Թովմա/Tovma 3- 20:28 treasures and casting his eyes on the desire for ambitionthe
Թովմա/Tovma 3- 20:32 When the evening drew on, the darkness thickened, and everyone
Թովմա/Tovma 3- 20:40 Chakhuk, being suspicious of Derenik on being informed as to what
Թովմա/Tovma 3- 20:42 worry or suspicion, Hasan came on him at night armed with
Թովմա/Tovma 3- 20:45 My mind becomes stupified on considering the misfortunes that I
Թովմա/Tovma 3- 20:52 to heed them), he passed on and lodged in the village
Թովմա/Tovma 3- 20:53 many days to inflict harm on him; gathering troops, he went
Թովմա/Tovma 3- 20:59 signal, like that of Judas on kissing the Lord, saying: “When
Թովմա/Tovma 3- 20:60 swords and lances they rushed on him like bloodthirsty, man-devouring
Թովմա/Tovma 3- 20:61 Then (everyone) turned piteous eyes on his valiant companions, to see
Թովմա/Tovma 3- 20:61 fear of the Lord was on them all. Each man escaped
Թովմա/Tovma 3- 20:67 came and conferred the principality on Ashot, son of Derenik, in
Թովմա/Tovma 3- 20:71 day of their (parents’) commemoration on the feast of the Holy
Թովմա/Tovma 3- 20:71 opposite the church that was on the island, and the rock
Թովմա/Tovma 3- 20:71 of Manazkert, which faces it on the southern side, and Berkri
Թովմա/Tovma 3- 21:1 happy (life). “His hand was on all, and the hand of
Թովմա/Tovma 3- 21:1 and the hand of all on him.” He splendidly carried through
Թովմա/Tovma 3- 22:3 cracking and collapsing, as then on the death of King Ozias
Թովմա/Tovma 3- 22:4 they were then at prayer on the mountain. So some of
Թովմա/Tovma 3- 22:5 supplication of Abraham of old on the destruction of Sodom. Abandoning
Թովմա/Tovma 3- 22:9 On the other hand, Gagik (had
Թովմա/Tovma 3- 22:13 victories, attempted to lay hands on Armenia in order to spread
Թովմա/Tovma 3- 22:13 well inflict the Persian fate on us and our land, they
Թովմա/Tovma 3- 22:15 set you aside. So advance on your land with a powerful
Թովմա/Tovma 3- 22:16 in their ambitious desires. Marching on the land, they divided it
Թովմա/Tovma 3- 22:21 Kulan, where Gurgēn had encamped on the spot (called) Karkineank’ with
Թովմա/Tovma 3- 22:25 son of the impious Vasak. On seeing this the nobles of
Թովմա/Tovma 3- 23:0 in the district of Ałdznik’ on the river T’ukh, which flows
Թովմա/Tovma 3- 23:5 area of Apahunik’, and camped on the bank of the river
Թովմա/Tovma 3- 23:10 and inflicted merciless losses, especially on the rabble of foot soldiers
Թովմա/Tovma 3- 25:2 plotted to effect great harm on Gurgēn, to cast him into
Թովմա/Tovma 3- 25:2 prison and inflict deadly tortures on him, to seize his castles
Թովմա/Tovma 3- 25:7 their heads raised these up on poles over the gateposts of
Թովմա/Tovma 3- 25:8 they inflicted a cruel death on all the prisoners by cutting
Թովմա/Tovma 3- 26:8 Lord, filled with wrath, fall on Awshin and his entire camp
Թովմա/Tovma 3- 26:10 than viper’s gall, he went on the journey to perdition. And
Թովմա/Tovma 3- 26:10 And hell below turned bitter on meeting him, who brought with
Թովմա/Tovma 3- 26:13 He was succeeded on the throne of Saint Gregory
Թովմա/Tovma 3- 26:13 only did not get drunk on wine, but did not quench
Թովմա/Tovma 3- 26:15 or nine months, then passed on to the throne of apostolic
Թովմա/Tovma 3- 27:1 a few regrets have fallen on me, which I shall now
Թովմա/Tovma 3- 27:4 hid himself to the west on the shore of the lake
Թովմա/Tovma 3- 27:5 search in the city and on the roadways in whichever direction
Թովմա/Tovma 3- 27:10 Son of God,” and so on
Թովմա/Tovma 3- 28:4 army crossed over and encamped on the plain of Awshakan in
Թովմա/Tovma 3- 28:7 provoking battle and rapidly marched on the Armenian army. The latter
Թովմա/Tovma 3- 28:8 ground. In full armour and on armed horses they attacked as
Թովմա/Tovma 3- 28:8 a resolute charge they fell on the right wing of the
Թովմա/Tovma 3- 29:6 implored him not to go on that journey, adducing his illness
Թովմա/Tovma 3- 29:8 fourth day of the month, on a Monday at the ninth
Թովմա/Tovma 3- 29:13 delights there are under heaven on earth: the glorious beauty of
Թովմա/Tovma 3- 29:25 On the other hand, Gurgēn marzpan
Թովմա/Tovma 3- 29:30 of the altar he built on the same foundation (a chapel
Թովմա/Tovma 3- 29:31 On the left side of the
Թովմա/Tovma 3- 29:31 of the Resurrection of Christ on the third day from the
Թովմա/Tovma 3- 29:32 He also built on the rock of Amrakan on
Թովմա/Tovma 3- 29:32 on the rock of Amrakan on the eastern and western sides
Թովմա/Tovma 3- 29:33 On the southern side he provided
Թովմա/Tovma 3- 29:34 built like a city, improving on the construction of his father
Թովմա/Tovma 3- 29:35 son of Artashēs, fell headlong on the rough slopes
Թովմա/Tovma 3- 29:36 to the town of Maṙakan on the river called Karmir which
Թովմա/Tovma 3- 29:40 from the golden covering, and on its front (fitted) a square
Թովմա/Tovma 3- 29:43 at the village of Mahṙast on the eastern bank of the
Թովմա/Tovma 3- 29:53 valiant faith did they press on with the house of God
Թովմա/Tovma 3- 29:55 In like fashion Gurgēn completed on an eminence on the promontory
Թովմա/Tovma 3- 29:55 Gurgēn completed on an eminence on the promontory with graceful elegance
Թովմա/Tovma 3- 29:63 and Khorasan. Suddenly they fell on the province of Chuash to
Թովմա/Tovma 3- 29:64 elsewhere in the great battle on the confines of Ałdznik’, fortified
Թովմա/Tovma 3- 29:66 Shamiram; swooping like an eagle on its prey, they encountered the
Թովմա/Tovma 3- 29:68 of Korchēik’ and Parskahayk’ bordered on each other directly, and they
Թովմա/Tovma 3- 29:74 Hadamakert at the ninth hour on a Friday, he passed by
Թովմա/Tovma 3- 29:76 In fearsome strength they fell on ( the Armenians) with flailing swords
Թովմա/Tovma 3- 29:77 able to escape with difficulty. On that day, in the unnecessary
Թովմա/Tovma 3- 29:78 Artsrunik’ and other noble families on whom may God have mercy
Թովմա/Tovma 3- 29:80 not to wreak their vengeance on their vassals and subjects
Թովմա/Tovma 3- 29:81 great tribulations by command from on high. (. . .?) (End of the History
Թովմա/Tovma 4- 1:9 they said, “and swoop down on us like an eagle on
Թովմա/Tovma 4- 1:9 on us like an eagle on flocks of birds, and make
Թովմա/Tovma 4- 1:11 Chakhuk, and making him commander on the Persian frontier
Թովմա/Tovma 4- 1:12 benefactor, and turned his back on the prince, overcome by the
Թովմա/Tovma 4- 1:17 Just as fire thrives on a large supply of wood
Թովմա/Tovma 4- 1:21 pact of friendship, put pressure on the prince at least to
Թովմա/Tovma 4- 1:27 his bridle, and laid hands on his sharp steel sword so
Թովմա/Tovma 4- 1:30 Therefore I call on the bitter grape of the
Թովմա/Tovma 4- 1:34 the prince had raised and on whom he personally relied, put
Թովմա/Tovma 4- 1:42 verified, then she threw herself on her face to the ground
Թովմա/Tovma 4- 1:42 to the ground, strewing ashes on her head and spreading gloom
Թովմա/Tovma 4- 1:43 of the kings of Israel. On that day the holy churches
Թովմա/Tovma 4- 1:45 spilt blood of his father on the heads of those who
Թովմա/Tovma 4- 1:47 their tasks to be placed on knees and cheeks as they
Թովմա/Tovma 4- 1:49 joy to the numerous guests on golden decorated cushions and delighted
Թովմա/Tovma 4- 1:53 them, and we shall hasten on with the course of this
Թովմա/Tovma 4- 2:1 eldest son Ashot was confirmed on his father’s throne at the
Թովմա/Tovma 4- 2:1 wonderful eclat among his brothers. On seeing this, the princess took
Թովմա/Tovma 4- 2:9 to the castle of Kotor on pretext of congratulations
Թովմա/Tovma 4- 3:1 such a person, he bestowed on him the spirit of power
Թովմա/Tovma 4- 3:2 afflictions that unremittingly had followed on each other, and from frequent
Թովմա/Tovma 4- 3:4 authority could he impose taxes on anyone, yet the lords and
Թովմա/Tovma 4- 3:10 he placed a shining torch on the highest point of a
Թովմա/Tovma 4- 3:11 similar to an iron pillar on secure bases set up with
Թովմա/Tovma 4- 3:15 himself daily ever more illustrious on his father’s throne with victorious
Թովմա/Tovma 4- 3:27 On the arrival of spring Gurgēn
Թովմա/Tovma 4- 3:30 inflicted much damage and destruction on the believers and on the
Թովմա/Tovma 4- 3:30 destruction on the believers and on the holy churches; the traitor
Թովմա/Tovma 4- 3:37 the evils he had inflicted on Armenia. God did not spare
Թովմա/Tovma 4- 3:41 gathered troops and came out on foot to oppose the army
Թովմա/Tovma 4- 3:49 and with much help from on high, inflicted a great defeat
Թովմա/Tovma 4- 3:49 high, inflicted a great defeat on the enemy. He returned to
Թովմա/Tovma 4- 4:6 that no one could escape. On seeing the great vigour of
Թովմա/Tovma 4- 4:9 the mighty warrior had pity on them: first because he was
Թովմա/Tovma 4- 4:19 the mountains as if marching on a flat road. The lords
Թովմա/Tovma 4- 4:21 Muslims had seized the province on the shore of the lake
Թովմա/Tovma 4- 4:23 of the princes of Vaspurakan, on which no poultices of former
Թովմա/Tovma 4- 4:24 a grand plan, he stole on the castle by night; putting
Թովմա/Tovma 4- 4:35 his eyes to heaven, called on the Lord Christ for help
Թովմա/Tovma 4- 4:38 On seeing these events, Smbat, king
Թովմա/Tovma 4- 4:46 lovely face, he was amazed. On questioning him in profound and
Թովմա/Tovma 4- 4:47 him and measured his deportment on sitting and rising. In every
Թովմա/Tovma 4- 4:50 He questioned him on the dynasties and thrones of
Թովմա/Tovma 4- 4:51 undefeated champion and splendid prince on the battles he had fought
Թովմա/Tovma 4- 4:54 Lord’s command, brought many evils on the holy church and the
Թովմա/Tovma 4- 4:55 enormous armed host. He inflicted on us many calamities, which another
Թովմա/Tovma 4- 4:58 On his head he placed a
Թովմա/Tovma 4- 4:60 He set him on a horse splendidly caparisoned with
Թովմա/Tovma 4- 4:71 all his life.” He reflected on the vicissitudes of this ephemeral
Թովմա/Tovma 4- 4:74 reckoned that perchance he might, on that last fearsome day of
Թովմա/Tovma 4- 4:74 those standing in vigilant glory on the right hand side, and
Թովմա/Tovma 4- 4:75 is really insufficient to describe. On no occasion before him did
Թովմա/Tovma 4- 5:4 of his favourites named P’et’k’. On reaching the royal palace, he
Թովմա/Tovma 4- 7:3 do you not shower gold on me?” And if he sees
Թովմա/Tovma 4- 7:6 many needs of men. Nearby on the southern side of the
Թովմա/Tovma 4- 7:9 at a fearful depth. And on top of the wall, facing
Թովմա/Tovma 4- 8:2 regions and the East. Travelling on foot, we have seen the
Թովմա/Tovma 4- 8:3 in tents or fruiterers’ huts on that famous island Ałt’amar up
Թովմա/Tovma 4- 8:3 raids, he undertook to build on it in a fearsome and
Թովմա/Tovma 4- 8:4 solid rocks extended as if on dry land. On top of
Թովմա/Tovma 4- 8:4 as if on dry land. On top of this he drew
Թովմա/Tovma 4- 8:6 off part of the sea on the island side, making a
Թովմա/Tovma 4- 8:6 the latter at least is on dry land, whereas this, built
Թովմա/Tovma 4- 8:13 one dome for many hours, on coming out he would be
Թովմա/Tovma 4- 8:14 pictures) include gilt thrones, seated on which appears the king in
Թովմա/Tovma 4- 8:15 They have two leaves, which on opening admit refreshing breezes. But
Թովմա/Tovma 4- 9:2 and myriads of them. Advancing on others in war, he put
Թովմա/Tovma 4- 9:3 expeditions), he increased his attacks on Asorestan and captured and destroyed
Թովմա/Tovma 4- 9:7 He created and brought together on the walls of the church
Թովմա/Tovma 4- 9:8 On the four sides at the
Թովմա/Tovma 4- 9:9 He represented on the vault of the west
Թովմա/Tovma 4- 9:9 who for our sake put on flesh and appeared as a
Թովմա/Tovma 4- 9:9 proud faith raises the church on his arms like a gold
Թովմա/Tovma 4- 9:11 Furthermore, on the south side of the
Թովմա/Tovma 4- 9:12 also the gate of Sion on high
Թովմա/Tovma 4- 10:10 place; though it was from on High that he received the
Թովմա/Tovma 4- 10:10 Illuminator, whose festival is celebrated on the tenth day of the
Թովմա/Tovma 4- 10:13 donning his armour and putting on a valiant mien, took the
Թովմա/Tovma 4- 10:14 were strengthened by help from on High, especially because the holy
Թովմա/Tovma 4- 11:0 The attack of the Delmikk’ on the city of Hadamakert and
Թովմա/Tovma 4- 11:2 his army to pursue them. On receiving the royal command, they
Թովմա/Tovma 4- 11:2 of the Armenian horses. Setting on them with the sword, they
Թովմա/Tovma 4- 12:2 Therefore, he also bestowed on him a luminous visage and
Թովմա/Tovma 4- 12:5 fresh beard flowered like violets on beautiful cheeks, giving him the
Թովմա/Tovma 4- 12:6 glory (were given) him from on High. For he reigned like
Թովմա/Tovma 4- 12:7 lace it into his crown on the days of royal pleasure
Թովմա/Tovma 4- 12:7 of royal pleasure; notably when on the Lord’s saving feast of
Թովմա/Tovma 4- 12:8 coloured gems interwoven with pearls on the head, breast, and croup
Թովմա/Tovma 4- 12:16 On his friends and supporters (he
Թովմա/Tovma 4- 12:24 He sat at banquets on his golden throne, grand in
Թովմա/Tovma 4- 13:8 treasures of the divine cross on which the Only-Begotten Son
Թովմա/Tovma 4- 13:9 in) the province of Vaspurakan on the mountain of Varag the
Թովմա/Tovma 4- 13:9 and settled in a hollow on the same mountain, where there
Թովմա/Tovma 4- 13:10 The holy king Senek’erim built on that spot churches at great
Թովմա/Tovma 4- 13:17 attack like an eagle swooping on flocks of birds. Reaching the
Թովմա/Tovma 4- 13:22 holy martyr T’oṙnik. The latter, on the day of the great
Թովմա/Tovma 4- 13:24 fellow, nor was falsehood found on his lips; he continuously reflected
Թովմա/Tovma 4- 13:24 his lips; he continuously reflected on the laws of the Lord
Թովմա/Tovma 4- 13:28 sign of the Lord’s cross, on which there was a drop
Թովմա/Tovma 4- 13:33 moon and the stars, and on earth agitation of the heathen
Թովմա/Tovma 4- 13:36 took place in winter and on the sabbath day, according to
Թովմա/Tovma 4- 13:40 which were kept in safekeeping on the island of Ałt’amar, the
Թովմա/Tovma 4- 13:48 months; and no dew fell on the earth, until by the
Թովմա/Tovma 4- 13:49 of John, who laid hands on God the Word in the
Թովմա/Tovma 4- 13:50 word of God, who reclined on the Lord’s breast and was
Թովմա/Tovma 4- 13:52 The Lord sat him on the throne of our Holy
Թովմա/Tovma 4- 13:53 of the Lord, who sat on the throne of our Holy
Թովմա/Tovma 4- 13:55 to his father’s side; and on his mother’s side his godly
Թովմա/Tovma 4- 13:58 The Lord established him on the throne of his father
Թովմա/Tovma 4- 13:58 as (he had established) Solomon on the throne of his father
Թովմա/Tovma 4- 13:64 prince Aluz. For he remained on his own in Armenia like
Թովմա/Tovma 4- 13:78 prayers of the saints rise on his behalf. Amen
Թովմա/Tovma 4- 13:87 we mentioned above. Furthermore, falling on my face, I beg the
Թովմա/Tovma 4- 13:88 may find mercy from God on the eternal day of his
Թովմա/Tovma 4- 13:93 to everyone, he looked down on the fervent woes and tears
Թովմա/Tovma 4- 13:94 with his own hands Zak’aria on the throne of his brother
Թովմա/Tovma 4- 13:96 in the land of Vaspurakan on the island called Lim the
Թովմա/Tovma 4- 13:96 may Christ God have mercy on us. Amen
Թովմա/Tovma 4- 13:97 Furthermore, at his patriarchal see on the island of Ałt’amar at
Թովմա/Tovma 4- 13:97 the Holy Cross he built on a beautiful and spacious site
Թովմա/Tovma 4- 13:97 for the days of winter. On the western side (for) the
Թովմա/Tovma 4- 13:98 God Jesus Christ have mercy on Lord Zak’aria and his natural
Թովմա/Tovma 4- 13:99 lodgings as an upper story on top of the palace that
Թովմա/Tovma 4- 13:100 out of love he decided on a good plan: “After my
Թովմա/Tovma 4- 13:102 wounds, and bore many scars on his soul and body
Ասողիկ/Asoghik 1- 1:1 inexhaustible outpouring of divine grace on us from the highest Being
Ասողիկ/Asoghik 1- 1:2 our tireless thought (could) reach ( on the one hand) to the
Ասողիկ/Asoghik 1- 1:2 understanding of the future, and ( on the other) in the right
Ասողիկ/Asoghik 1- 2:5 Arshakuni, our pagan kings conferred ( on the Bagaratunis the honorary title
Ասողիկ/Asoghik 1- 2:9 Areveltsi), who wrote the Interpretation on the Proverbs of Solomon, on
Ասողիկ/Asoghik 1- 2:9 on the Proverbs of Solomon, on the [38th] chapter of Job ("Who
Ասողիկ/Asoghik 1- 3:4 choosing the island of Sewan on the Geghama lake as his
Ասողիկ/Asoghik 1- 3:8 After him sat on the patriarchal throne in [346=897], Bishop
Ասողիկ/Asoghik 1- 3:19 which he brought and placed on the head of Smbat his
Ասողիկ/Asoghik 1- 4:7 his state to take revenge on Yusuf, including writing to Smbat
Ասողիկ/Asoghik 1- 4:10 of Vaspurakan Gagik, a nephew ( on Smbat’s sister side, and Ashot
Ասողիկ/Asoghik 1- 4:17 Then Smbat, fearing betrayal on the part of the nobles
Ասողիկ/Asoghik 1- 4:17 taking) him with him, went on a campaign against Dvin; from
Ասողիկ/Asoghik 1- 4:17 here he directed his raid on the fortress of Ernjak, where
Ասողիկ/Asoghik 1- 5:5 dressed horses and, throwing himself on their necks, kissed them and
Ասողիկ/Asoghik 1- 5:8 of martyrs who accepted death on the cross
Ասողիկ/Asoghik 1- 5:10 Their memory is celebrated annually on November [20]. They defeated the evil
Ասողիկ/Asoghik 1- 5:10 of the light of Jerusalem on high
Ասողիկ/Asoghik 1- 5:14 solitude of our holy Illuminator, on a mountain called Mane, in
Ասողիկ/Asoghik 1- 6:2 Armenia. He (generally little) relied on the army and always personally
Ասողիկ/Asoghik 1- 7:3 of the Iberians and Sarmatians on Armenia. At this time, Prince
Ասողիկ/Asoghik 1- 7:3 of the Sarmatians, which is on the other side of the
Ասողիկ/Asoghik 1- 7:7 On both sides detachments of troops
Ասողիկ/Asoghik 1- 7:7 of troops daily attacked first on one side of the river
Ասողիկ/Asoghik 1- 7:7 side of the river, then on the other
Ասողիկ/Asoghik 1- 7:9 immediately demanded a horse; put on armor and, with a double
Ասողիկ/Asoghik 1- 7:12 the Armenians that from now on there will be no war
Ասողիկ/Asoghik 1- 7:13 this time, Bishop Ananias sat on the patriarchal throne, exalted in
Ասողիկ/Asoghik 1- 7:17 great patriarch Saint Basil, (approved) on an apostolic basis, according to
Ասողիկ/Asoghik 1- 7:20 built in the Rshtunik district on the above-mentioned principles: a
Ասողիկ/Asoghik 1- 7:23 thirst with plain water only on Saturdays and Sundays. I happened
Ասողիկ/Asoghik 1- 7:28 sufferings of the crucified Christ on the Cross, lived at that
Ասողիկ/Asoghik 1- 7:29 him to put his hand on the sick, so that they
Ասողիկ/Asoghik 1- 7:31 deadly breath. But he, relying on the power of God, went
Ասողիկ/Asoghik 1- 7:31 the holy (man) he died on the spot
Ասողիկ/Asoghik 1- 7:36 their speeches. All of them, on the orders of Bishop Ananias
Ասողիկ/Asoghik 1- 7:36 of the divine books, and on their basis decided a second
Ասողիկ/Asoghik 1- 8:7 land of Seawordik, (monasteries) cenobitic on the basis of the rules
Ասողիկ/Asoghik 1- 8:14 sides, curses were generously poured on Armenia
Ասողիկ/Asoghik 1- 8:21 with all his troops appeared on the coast of the Greek
Ասողիկ/Asoghik 1- 8:25 and sent him to prison on the island; then he went
Ասողիկ/Asoghik 1- 9:2 Argina in the Shirak district on the banks of the Axurean
Ասողիկ/Asoghik 1- 10:0 On the war of the Greeks
Ասողիկ/Asoghik 1- 11:1 blessed Ashot, died in [426=977], and on that very day his son
Ասողիկ/Asoghik 1- 11:2 he raised a new wall on them, surrounding the former wall
Ասողիկ/Asoghik 1- 12:0 termination of his power later on, and about how he was
Ասողիկ/Asoghik 1- 13:2 of princes of Vaspurakan, Ablxarib, on the orders of the king
Ասողիկ/Asoghik 1- 13:7 On the bodies of the dead
Ասողիկ/Asoghik 1- 14:5 But Bardas took pity on the rest, as on Christians
Ասողիկ/Asoghik 1- 14:5 pity on the rest, as on Christians, and gave them life
Ասողիկ/Asoghik 1- 14:7 the number of corpses increased on the roads and in the
Ասողիկ/Asoghik 1- 15:1 who had been a monk on the holy mountain, sent him
Ասողիկ/Asoghik 1- 15:7 whom he had previously been on friendly terms, and arrived at
Ասողիկ/Asoghik 1- 16:2 be smeared with oil, set on fire and released
Ասողիկ/Asoghik 1- 16:4 the wooden palace, which was on a high rock, by means
Ասողիկ/Asoghik 1- 16:5 family of Hamtun, who lived on the Syrian plain, fearing Ibn
Ասողիկ/Asoghik 1- 16:8 Even on the day of the Savior’s
Ասողիկ/Asoghik 1- 16:9 Putting on the crown, he proclaimed himself
Ասողիկ/Asoghik 1- 16:10 ordered to write his name on the shard and on the
Ասողիկ/Asoghik 1- 16:10 name on the shard and on the skin and give it
Ասողիկ/Asoghik 1- 17:5 robberies took place not only on ( high) roads and in country
Ասողիկ/Asoghik 1- 17:7 pleasing their womb, allowed themselves on the established fast days of
Ասողիկ/Asoghik 1- 17:7 fast days of the week: on Wednesday and Friday, milk, cheese
Ասողիկ/Asoghik 1- 17:7 he set a good example on himself: abstaining from fish, milk
Ասողիկ/Asoghik 1- 17:7 with only bread and vegetables on the established (fasting) days
Ասողիկ/Asoghik 1- 17:9 this, he chose a place on the borders of the Arsharunik
Ասողիկ/Asoghik 1- 17:9 spending a lot of money on this and arranging everything necessary
Ասողիկ/Asoghik 1- 19:2 like wolves, they took them on their horses and rode off
Ասողիկ/Asoghik 1- 19:3 the sight of this, jumped on a horse and set off
Ասողիկ/Asoghik 1- 19:3 damask sword, put them all on the spot, giving him their
Ասողիկ/Asoghik 1- 19:5 consent to this and, relying on the large number of his
Ասողիկ/Asoghik 1- 19:9 But on the same night, the word
Ասողիկ/Asoghik 1- 20:6 From that time on, it was forbidden for the
Ասողիկ/Asoghik 1- 22:0 the Greek king Basil went on a campaign to the land
Ասողիկ/Asoghik 1- 24:1 Bardas, aka Phokas, on the orders of Basil, went
Ասողիկ/Asoghik 1- 25:2 which, having arrived, put it on fire his ships, (standing) at
Ասողիկ/Asoghik 1- 26:1 This year, [i.e.], in [438=989], on the [15th] day of the month
Ասողիկ/Asoghik 1- 26:1 of the month of Kaghots, on the feast of the Assumption
Ասողիկ/Asoghik 1- 26:1 spear-shaped star appeared again on the eastern side (of the
Ասողիկ/Asoghik 1- 26:4 a model of the building, on which work was started, and
Ասողիկ/Asoghik 1- 26:6 come, gave him two battles, on the last of which he
Ասողիկ/Asoghik 1- 26:6 of which he killed Chortuanel on the Bagarij plain at the
Ասողիկ/Asoghik 1- 26:6 district in [439=990]. From that time on, all Greece, subjugated under the
Ասողիկ/Asoghik 1- 27:4 of the Caucasian mountains, camped on the banks of the Kur
Ասողիկ/Asoghik 1- 28:3 many years - he was set on fire
Ասողիկ/Asoghik 1- 28:5 and reeds and set him on fire; after which they (carried
Ասողիկ/Asoghik 1- 28:9 he was afraid of betrayal on the part of his brother
Ասողիկ/Asoghik 1- 29:1 On the very day of Smbat’s
Ասողիկ/Asoghik 1- 29:3 many places. He (diligently attended) on Sunday mornings, during which (did
Ասողիկ/Asoghik 1- 30:0 On the death of Bishop Xachik
Ասողիկ/Asoghik 1- 30:2 in his own burial-vault on the north side of the
Ասողիկ/Asoghik 1- 31:0 On the Patriarchate of Bishop Sargis
Ասողիկ/Asoghik 1- 31:2 church of the Sewan monastery on the Gegham lake, (the church
Ասողիկ/Asoghik 1- 31:7 Bishop of Arsharunik, Bishop Sahak, on Tuesday, after Easter, elevated the
Ասողիկ/Asoghik 1- 31:8 change his way of life; on the contrary, having become the
Ասողիկ/Asoghik 1- 32:3 army made an unexpected attack on them; A young man Ashot
Ասողիկ/Asoghik 1- 33:0 On the departure of Patrick Zan
Ասողիկ/Asoghik 1- 33:0 land of the Bulgars and on his imprisonment
Ասողիկ/Asoghik 1- 33:3 war with the Bulgars dragged on for many years
Ասողիկ/Asoghik 1- 34:5 came out to meet them on the orders of King Basil
Ասողիկ/Asoghik 1- 34:5 entered the battle, gave battle on the Burz plain, was defeated
Ասողիկ/Asoghik 1- 34:8 districts and built a city on the shores of the great
Ասողիկ/Asoghik 1- 35:6 its buildings and the mountain ( on which it was located) also
Ասողիկ/Asoghik 1- 35:8 This happened on the last day of the
Ասողիկ/Asoghik 1- 36:2 about it in his essay on precious stones. (In this Babylon
Ասողիկ/Asoghik 1- 37:0 On the death of the Amir
Ասողիկ/Asoghik 1- 39:5 the Iberian army, besieging Xlat on the very day of Easter
Ասողիկ/Asoghik 1- 39:7 On the night after Easter, the
Ասողիկ/Asoghik 1- 39:8 them, inflicting a severe defeat on them and exterminating them with
Ասողիկ/Asoghik 1- 40:9 camped opposite the Mamlan camp on an elevated impregnable place near
Ասողիկ/Asoghik 1- 40:10 Christians with tearful prayers called on Him to help themselves and
Ասողիկ/Asoghik 1- 40:12 of the month of areg, on Tuesday, at the dawn of
Ասողիկ/Asoghik 1- 40:12 for battle. - Having lined up on a vast field in many
Ասողիկ/Asoghik 1- 40:12 began to approach the hill ( on which stood) the Armenian and
Ասողիկ/Asoghik 1- 40:14 fight, inviting them to march on the battlefield, in an open
Ասողիկ/Asoghik 1- 40:18 front and the battle formation, on their horses rushed from all
Ասողիկ/Asoghik 1- 40:19 and with one voice calling on the king of all - Christ
Ասողիկ/Asoghik 1- 40:19 their head and helper, put on their weapons and quickly jumped
Ասողիկ/Asoghik 1- 40:19 their weapons and quickly jumped on their horses
Ասողիկ/Asoghik 1- 40:21 detachment, in its swift attack on the solid mass of the
Ասողիկ/Asoghik 1- 40:28 footsteps, inflicting a severe defeat on them, betraying them to the
Ասողիկ/Asoghik 1- 41:1 After the defeat inflicted on the Greek army by the
Ասողիկ/Asoghik 1- 42:4 old age, dejected by years, on the great day of saving
Ասողիկ/Asoghik 1- 42:6 to prayer) with a blow on the board, which was forbidden
Ասողիկ/Asoghik 1- 42:7 through Hanjit and Balu, and on the day of the feast
Ասողիկ/Asoghik 1- 42:8 honored with royal gifts, conferring on him the dignity of a
Ասողիկ/Asoghik 1- 42:10 On the very day of the
Ասողիկ/Asoghik 1- 42:12 fight: there were [6,000] of them on foot, armed with spears and
Ասողիկ/Asoghik 1- 42:13 wrath of God was heavy on them for their arrogance
Ասողիկ/Asoghik 1- 42:14 King Basil continued on his way, when the young
Ասողիկ/Asoghik 1- 42:14 rode out to meet him on horseback
Ասողիկ/Asoghik 1- 42:16 to Bagrewand, where he camped on a plain near the city
Ասողիկ/Asoghik 1- 43:5 The master and Gurgen met on the wooded mountain of Mecrach
Ասողիկ/Asoghik 1- 45:2 we said above, was erected on the gallows by an ungodly
Ասողիկ/Asoghik 1- 46:0 On the construction by King Gagik
Ասողիկ/Asoghik 1- 46:1 Gagik had a good idea on the model of a vast
Ասողիկ/Asoghik 1- 46:2 He founded it on the other side (of the
Ասողիկ/Asoghik 1- 46:2 the city that overlooks) Tzahkotsadzor, on an elevated place, pleasing to
Ասողիկ/Asoghik 1- 48:0 Epilogue on the occasion of the end
Ասողիկ/Asoghik 1- 48:5 be a disobedient, I took on the work that exceeded my
Լաստիվերցի/Lastivertsi 1- 1:8 our day, wars sprung up on all sides: Sword in the
Լաստիվերցի/Lastivertsi 1- 1:16 mixed poison into the communion on Good Thursday, and had given
Լաստիվերցի/Lastivertsi 1- 1:17 From that day on no azat (“noble”) has been
Լաստիվերցի/Lastivertsi 1- 1:18 all his glory” [Isaiah 8. 6-7]. So much on this matter
Լաստիվերցի/Lastivertsi 1- 1:21 in them. Then he went on his way in peace, reaching
Լաստիվերցի/Lastivertsi 1- 2:2 his merits, and seated him on the throne of our Illuminator
Լաստիվերցի/Lastivertsi 1- 2:4 Kozern, who wrote a book on the faith; and Grigor an
Լաստիվերցի/Lastivertsi 1- 2:5 the walls like mice. Enough on this matter
Լաստիվերցի/Lastivertsi 1- 2:8 and the districts surrounding it, on account of (Smbat’s) seniority. He
Լաստիվերցի/Lastivertsi 1- 2:9 was returning to his city. On the way, he dismounted to
Լաստիվերցի/Lastivertsi 1- 2:9 certain one of the princes on Ashot’s side came before Georgi
Լաստիվերցի/Lastivertsi 1- 2:16 placed a capitation tax (mardahark) on the country, and, assembling a
Լաստիվերցի/Lastivertsi 1- 2:19 him, and placed his hopes on that (happening). He awaited (Georgi’s
Լաստիվերցի/Lastivertsi 1- 2:32 hardly been able to travel on foot to visit the sick
Լաստիվերցի/Lastivertsi 1- 2:34 his hand and to visit on them yet more evil. And
Լաստիվերցի/Lastivertsi 1- 2:36 after him and met him on the great feast-day of
Լաստիվերցի/Lastivertsi 1- 2:37 On the day of the Revelation
Լաստիվերցի/Lastivertsi 1- 2:37 Church, descending to the waters on foot and performing there the
Լաստիվերցի/Lastivertsi 1- 2:37 sacrament of the Lord’s baptism, on that day, the emperor commanded
Լաստիվերցի/Lastivertsi 1- 2:38 the patriarch sprinkled holy chrism on the water, suddenly rays of
Լաստիվերցի/Lastivertsi 1- 3:0 Turned Back a Second Time on the Land of Tayk’ where
Լաստիվերցի/Lastivertsi 1- 3:3 plan and placed an army on the vast plain. A countless
Լաստիվերցի/Lastivertsi 1- 3:3 commenced urging the royal honor on each other
Լաստիվերցի/Lastivertsi 1- 3:4 Phocas (P’okas) called Craviz, who on account of his father’s crimes
Լաստիվերցի/Lastivertsi 1- 3:8 rather like a structure built on sand which quickly falls into
Լաստիվերցի/Lastivertsi 1- 3:8 three years previous. From then on, up to the present, the
Լաստիվերցի/Lastivertsi 1- 3:11 he ordered it raised aloft on a pole in view of
Լաստիվերցի/Lastivertsi 1- 3:14 did not bother about that. On the contrary they generously gave
Լաստիվերցի/Lastivertsi 1- 4:0 do not be an impediment on my road toward Persia
Լաստիվերցի/Lastivertsi 1- 4:2 and left. Now (Zak’aria) went on to the emperor and related
Լաստիվերցի/Lastivertsi 1- 4:5 fate). Although they arrived boldly on their horses, they were exhausted
Լաստիվերցի/Lastivertsi 1- 4:11 which they had let loose on the Christians. For although (the
Լաստիվերցի/Lastivertsi 1- 4:11 with the bitter cold, not on lofty mountains but on deep
Լաստիվերցի/Lastivertsi 1- 4:11 not on lofty mountains but on deep and very temperate plains
Լաստիվերցի/Lastivertsi 1- 4:13 emperor and his troops moved on, passing numerous lodging-places, and
Լաստիվերցի/Lastivertsi 1- 4:15 the crown of the kingdom on ( Constantine’s) head and confirmed him
Լաստիվերցի/Lastivertsi 1- 5:1 Now on the emperor’s death, (Komianos) devised
Լաստիվերցի/Lastivertsi 1- 5:1 and causing it to collapse ( on him). They seized him and
Լաստիվերցի/Lastivertsi 1- 6:5 the squares and streets seated on an ass, to be spat
Լաստիվերցի/Lastivertsi 1- 6:6 command: “And he who falls on this stone will be broken
Լաստիվերցի/Lastivertsi 1- 6:6 pieces; but when it falls on any one, it will crush
Լաստիվերցի/Lastivertsi 1- 6:7 For on the very road (which Romanus
Լաստիվերցի/Lastivertsi 1- 6:8 can they be of help on the day of wrath. From
Լաստիվերցի/Lastivertsi 1- 7:3 terrified and agitated, crowded one on the other as waves of
Լաստիվերցի/Lastivertsi 1- 8:0 he worthy of good remembrances. On Holy Thursday he left the
Լաստիվերցի/Lastivertsi 1- 9:1 had her own husband drowned on ( Michael’s) account. They say that
Լաստիվերցի/Lastivertsi 1- 9:5 obliged to go to church on the Lord’s feast-days. But
Լաստիվերցի/Lastivertsi 1- 9:6 Berkri. (This city) which is on the territory of the Arcrunik’
Լաստիվերցի/Lastivertsi 1- 9:7 very distant place called Arcak, on account of the abundance of
Լաստիվերցի/Lastivertsi 1- 9:11 sun during the month Arac’, on a Friday evening, in the
Լաստիվերցի/Lastivertsi 1- 9:11 the anti-Christ had occurred on that day, or that it
Լաստիվերցի/Lastivertsi 1- 9:19 emperor who yesterday was seated on a golden throne giving out
Լաստիվերցի/Lastivertsi 1- 9:19 whole world, today, blinded, sat on a chair of futility and
Լաստիվերցի/Lastivertsi 1- 9:19 they were like) the grass on the housetops which withers before
Լաստիվերցի/Lastivertsi 1- 10:1 her husband, and enthroned him on the throne of the kingdom
Լաստիվերցի/Lastivertsi 1- 10:3 but rather placed his hopes on the power of his might
Լաստիվերցի/Lastivertsi 1- 10:5 a jawbone, laying him flat on the ground, and putting to
Լաստիվերցի/Lastivertsi 1- 10:8 Scribes and Pharasees have sat on the throne of Moses” [Matthew 23.2]. Despite
Լաստիվերցի/Lastivertsi 1- 10:19 the aid of grace from On High to complete it. It
Լաստիվերցի/Lastivertsi 1- 10:21 all time!’“ Then, lying on his bed, (Constantine) died
Լաստիվերցի/Lastivertsi 1- 10:29 the wedding) chamber about grooms on the nuptial-couch, about passionate
Լաստիվերցի/Lastivertsi 1- 10:30 guards, ordained by it, poised on the ramparts
Լաստիվերցի/Lastivertsi 1- 10:38 place for passersby to trample on, to the point thatThe
Լաստիվերցի/Lastivertsi 1- 10:41 azats who had put him on the throne, but rather he
Լաստիվերցի/Lastivertsi 1- 10:41 and went to the Greeks on a one-way journey, like
Լաստիվերցի/Lastivertsi 1- 10:41 journey, like a fish caught on the line, or a bird
Լաստիվերցի/Lastivertsi 1- 10:44 emperor (about what is going on and find out) what he
Լաստիվերցի/Lastivertsi 1- 10:49 the chrism to plentifully pour on the neophyte and the water
Լաստիվերցի/Lastivertsi 1- 10:49 indeed (the prophecy) was fulfilled on that very day
Լաստիվերցի/Lastivertsi 1- 11:0 never untied ([i.e.], they were always on the move
Լաստիվերցի/Lastivertsi 1- 11:1 birds. They wanted to go on to the city of Karin
Լաստիվերցի/Lastivertsi 1- 11:9 perfumed with fragrant oils, relaxing on ivory couches, etc., but the
Լաստիվերցի/Lastivertsi 1- 11:14 of the prophets were fulfilled on us. The cutting and swarming
Լաստիվերցի/Lastivertsi 1- 11:15 In the month of September on Wednesday, the feast of the
Լաստիվերցի/Lastivertsi 1- 11:21 that day! That light, which on the first day (of Creation
Լաստիվերցի/Lastivertsi 1- 11:21 by the Word of God, on the fourth day became possessed
Լաստիվերցի/Lastivertsi 1- 11:23 so in the Mananaghi district, on the mountain named Smbatay Berd
Լաստիվերցի/Lastivertsi 1- 11:24 death by huge rocks (rolled on them), and their corpses tumbled
Լաստիվերցի/Lastivertsi 1- 11:25 the enemy had blockaded them on all sides. No love for
Լաստիվերցի/Lastivertsi 1- 11:26 the recital of psalms stopped on the lips of the psalmists
Լաստիվերցի/Lastivertsi 1- 11:31 too young to be) steady on their feet, were crying as
Լաստիվերցի/Lastivertsi 1- 11:31 crying as they crawled along on their knees. Those who were
Լաստիվերցի/Lastivertsi 1- 11:32 Now) wild beasts take lodging on you, and kites and vultures
Լաստիվերցի/Lastivertsi 1- 11:34 But those who took refuge on you were betrayed to the
Լաստիվերցի/Lastivertsi 1- 12:16 to create our lament based on his: “Why do You stand
Լաստիվերցի/Lastivertsi 1- 12:18 Sodomites: “The sun had risen on the earth, and the Lord
Լաստիվերցի/Lastivertsi 1- 12:18 earth, and the Lord rained on Sodom brimstone and fire, and
Լաստիվերցի/Lastivertsi 1- 12:18 that when the sun rose on the earth, an impious people
Լաստիվերցի/Lastivertsi 1- 12:20 weather also was an aid on this destructive day. An extremely
Լաստիվերցի/Lastivertsi 1- 12:23 disgrace, led away into slavery on foot
Լաստիվերցի/Lastivertsi 1- 13:6 The latter) urged each other on with loud cries. They trapped
Լաստիվերցի/Lastivertsi 1- 13:7 remainder, naked and robbed, went on foot wherever they could, and
Լաստիվերցի/Lastivertsi 1- 13:8 the Seljuks) were never satiated on Christian blood, until they had
Լաստիվերցի/Lastivertsi 1- 14:2 great lover of treasure, and on account of this many (people
Լաստիվերցի/Lastivertsi 1- 15:2 according to strength and ability, on the Lord’s feast days, to
Լաստիվերցի/Lastivertsi 1- 15:3 The song of blessing stopped on the lips of scribes and
Լաստիվերցի/Lastivertsi 1- 15:5 houses, then set the city on fire. Taking their captives and
Լաստիվերցի/Lastivertsi 1- 16:2 placesand (the Seljuks) set on fire and polluted all the
Լաստիվերցի/Lastivertsi 1- 16:7 our destruction, prolonging the lament on the roads and the mountains
Լաստիվերցի/Lastivertsi 1- 16:23 and foamy billows, crashing about on all sides of us. Suddenly
Լաստիվերցի/Lastivertsi 1- 16:35 he would write (such information) on paper, attach it to the
Լաստիվերցի/Lastivertsi 1- 16:52 The citizens, placing their hopes on the sea and the stronghold
Լաստիվերցի/Lastivertsi 1- 17:1 which he should have spent on the needs of the cavalry
Լաստիվերցի/Lastivertsi 1- 17:1 those accumulated treasures (Monomachus) squandered on whores, and was in no
Լաստիվերցի/Lastivertsi 1- 17:7 work, and wreaked unbelievable destruction ( on people) who had none to
Լաստիվերցի/Lastivertsi 1- 17:11 captives and booty, they moved on to the village of Aracani
Լաստիվերցի/Lastivertsi 1- 17:12 the ice broke, and everyone on it fell in
Լաստիվերցի/Lastivertsi 1- 17:15 and their children’s teeth were on edge’“? As I live, this
Լաստիվերցի/Lastivertsi 1- 17:24 earth, and the animals living on it; inform the mountains and
Լաստիվերցի/Lastivertsi 1- 17:27 For if God is on our side, who can oppose
Լաստիվերցի/Lastivertsi 1- 18:3 night they would suddenly fall on them, and with unheard of
Լաստիվերցի/Lastivertsi 1- 18:6 At nighttime on the day of the great
Լաստիվերցի/Lastivertsi 1- 18:6 Because of the severe frost on that plain, the hands and
Լաստիվերցի/Lastivertsi 1- 18:6 piled up. This they set on fire, and from the blaze
Լաստիվերցի/Lastivertsi 1- 18:8 away all the accumulated grain, on the backs of oxen, asses
Լաստիվերցի/Lastivertsi 1- 18:8 diverse evils which they wreaked on that place? As a result
Լաստիվերցի/Lastivertsi 1- 18:12 them loyally under his sway, on the contrary, since he was
Լաստիվերցի/Lastivertsi 1- 18:18 country, resembling a guardian took on a beautiful appearance because of
Լաստիվերցի/Lastivertsi 1- 18:28 latter heard what was going on, he sent one of his
Լաստիվերցի/Lastivertsi 1- 18:31 success which they had encountered on the way. Thereafter they returned
Լաստիվերցի/Lastivertsi 1- 18:38 whose foundations they had laid on the soil (as in the
Լաստիվերցի/Lastivertsi 1- 18:39 the villages and religious establishments on this side of the Euphrates
Լաստիվերցի/Lastivertsi 1- 18:42 were made to go down on their knees, and their hands
Լաստիվերցի/Lastivertsi 1- 18:43 the nails was pulled up on both sides over the forearm
Լաստիվերցի/Lastivertsi 1- 19:3 stained with their blood. Later on, the surviving dregs (of the
Լաստիվերցի/Lastivertsi 1- 19:5 Then they set the city on fire and burned it down
Լաստիվերցի/Lastivertsi 1- 20:2 not occurred before in Byzantium. On the battleground even many of
Լաստիվերցի/Lastivertsi 1- 20:2 And since the patriarch was on Comnenus’ side, many of the
Լաստիվերցի/Lastivertsi 1- 21:9 kings of nations, who rested on ivory couches always drinking clarified
Լաստիվերցի/Lastivertsi 1- 21:18 forces clashed, many were killed on both sides. Meanwhile, during the
Լաստիվերցի/Lastivertsi 1- 21:18 warriors who remained to fight on ( eventually) fled after the fugitives
Լաստիվերցի/Lastivertsi 1- 21:25 numerous pavilions and was sitting on ( one of) them, with a
Լաստիվերցի/Lastivertsi 1- 22:14 of many with his oratory. On such a foundation he thought
Լաստիվերցի/Lastivertsi 1- 22:20 On the contrary he taught that
Լաստիվերցի/Lastivertsi 1- 22:22 Now on two occasions assemblies were held
Լաստիվերցի/Lastivertsi 1- 22:24 of messengers. Placing his hopes on the princes’ aid, not on
Լաստիվերցի/Lastivertsi 1- 22:24 on the princes’ aid, not on God, he did not think
Լաստիվերցի/Lastivertsi 1- 22:24 It is better to rely on the Lord than on princes
Լաստիվերցի/Lastivertsi 1- 22:24 rely on the Lord than on princes” [Psalms 117.8]. The wretch thought that
Լաստիվերցի/Lastivertsi 1- 22:31 his own folk settled there on fields and in open places
Լաստիվերցի/Lastivertsi 1- 23:6 had constructed a clerical retreat on his patrimonial lands and assembled
Լաստիվերցի/Lastivertsi 1- 23:17 At night on the day of great Pentecost
Լաստիվերցի/Lastivertsi 1- 23:32 prayers of atonement and called on God’s aid: “I not, ignorantly
Լաստիվերցի/Lastivertsi 1- 24:2 lofty towers collapse. The tower on the mountains of Lebanon which
Լաստիվերցի/Lastivertsi 1- 24:6 to see what was going on there
Լաստիվերցի/Lastivertsi 1- 24:8 far and near. He trampled on and overturned many lands until
Լաստիվերցի/Lastivertsi 1- 25:20 and then he set it on fire, leaving it a desert
Լաստիվերցի/Lastivertsi 1- 25:22 elevated (Diogenes) and seated him on his right. And he exalted
Լաստիվերցի/Lastivertsi 1- 26:1 had briefly occasion to discourse on the providence and limitlessness of
Լաստիվերցի/Lastivertsi 1- 26:4 brightness and the bright rays on the path of virtue