Headwords Alphabetical [ << >> ]

northern 61
northwest 4
nose 17
nostril 2
not 3769
notable 31
notation 1
notch 1
note 380
Headword

not
3769 occurrence(s)


Wordforms Alphabetical [ << >> ]

nose 11
noses 6
noshirakan 3
nostrils 2
not 3769
notable 18
notables 5
notably 8
notation 1


Կորիւն/Koryun 1- 2:1 We on our part do not wish to engage in disputatious
Կորիւն/Koryun 1- 2:2 gracious to His beloved as not only to deem them worthy
Կորիւն/Koryun 1- 2:16 And this is not all, he extolls the power
Կորիւն/Koryun 1- 2:17 the angels and men, revealing not only their known works, but
Կորիւն/Koryun 1- 2:21 has caused to blossom forth not only the noble deeds of
Կորիւն/Koryun 1- 2:22 in His luminous gospel, lauding not only His own twelve or
Կորիւն/Koryun 1- 2:23 patrician, which He says, was not to be found in Israel
Կորիւն/Koryun 1- 2:24 who exalts the humble praises not only the greater things, but
Կորիւն/Koryun 1- 2:31 But he is thankful not only for the assistance to
Կորիւն/Koryun 1- 2:32 the nobility of the chosen, not only of the men, but
Կորիւն/Koryun 1- 2:33 he has declared all this not for the sake of praise
Կորիւն/Koryun 1- 2:39 angels, and some from others, not for the sake of pride
Կորիւն/Koryun 1- 4:4 And he did all this not a few times
Կորիւն/Koryun 1- 9:4 Even Moses the Great was not as happy when he descended
Կորիւն/Koryun 1- 9:4 from Mount Sinai. We do not say that he was happier
Կորիւն/Koryun 1- 9:6 essay is being written did not act as had transpired there
Կորիւն/Koryun 1- 10:1 were difficult to communicate with, not only because of their devilish
Կորիւն/Koryun 1- 11:7 For a land which had not known even the name of
Կորիւն/Koryun 1- 11:8 all the things that were, not only those that had transpired
Կորիւն/Koryun 1- 19:9 exhortation, and to doctrine. Neglect not the gift that is in
Կորիւն/Koryun 1- 22:4 in me.” There they did not become drunk with wine, but
Կորիւն/Koryun 1- 22:12 the Lord of All strove not for Himself, but to teach
Կորիւն/Koryun 1- 22:12 and pray that ye enter not into temptation
Կորիւն/Koryun 1- 22:15 He worked and taught and not as though He made a
Կորիւն/Koryun 1- 22:16 one another, for Godhood is not of varying but of equal
Կորիւն/Koryun 1- 25:2 if the holy Apostle upon not finding his co-worker, Timothy
Կորիւն/Koryun 1- 25:3 sorrow caused by loneliness would not permit cheerfulness, yet he continued
Կորիւն/Koryun 1- 25:5 his last days, he would not allow his eyes to be
Կորիւն/Koryun 1- 26:6 his own eyes, and was not related by acquaintances
Կորիւն/Koryun 1- 28:1 we have written. We did not record them by gleaning them
Կորիւն/Koryun 1- 28:2 done this for my father, not by resort to false eloquence
Կորիւն/Koryun 1- 28:2 people, facts which are known not only to us but to
Կորիւն/Koryun 1- 28:3 For we could not record in detail all the
Կորիւն/Koryun 1- 28:4 And we related this not for the glory of the
Ագաթանգեղոս/Agatangeghos 1- 1:5 great sorrow, since he had not managed to do anything and
Ագաթանգեղոս/Agatangeghos 1- 2:32 began to kill and destroy, not sparing even the young who
Ագաթանգեղոս/Agatangeghos 1- 2:32 the young who still did not know their right hand from
Ագաթանգեղոս/Agatangeghos 1- 4:6 and terrified because he did not know how to respond to
Ագաթանգեղոս/Agatangeghos 1- 4:11 of the night, they did not find any forage for the
Ագաթանգեղոս/Agatangeghos 1- 4:12 They could not get their hands on it
Ագաթանգեղոս/Agatangeghos 1- 4:18 the heart of my lord not be fearful at all. For
Ագաթանգեղոս/Agatangeghos 1- 5:4 However, Gregory did not agree to participate in the
Ագաթանգեղոս/Agatangeghos 1- 5:5 that God Whom I do not worship - especially since you, a
Ագաթանգեղոս/Agatangeghos 1- 5:9 reward you. Why do you not do my will
Ագաթանգեղոս/Agatangeghos 1- 5:11 But it is not fitting to pay to anyone
Ագաթանգեղոս/Agatangeghos 1- 5:19 is eternal, his kingdom passes not away [cf. Dan. 7.27], and his blessings do
Ագաթանգեղոս/Agatangeghos 1- 5:19 away [cf. Dan. 7.27], and his blessings do not fail
Ագաթանգեղոս/Agatangeghos 1- 5:28 But they do not really exist; they can do
Ագաթանգեղոս/Agatangeghos 1- 5:31 Our life is not hopeless, for we worship the
Ագաթանգեղոս/Agatangeghos 1- 5:35 coming might be, I know not. Or what the angels are
Ագաթանգեղոս/Agatangeghos 1- 5:36 But I shall not absolve you from the opprobrium
Ագաթանգեղոս/Agatangeghos 1- 5:46 is this, that you do not recognize your Creator who makes
Ագաթանգեղոս/Agatangeghos 1- 5:47 or donkey since you have not recognized your fashioner, who in
Ագաթանգեղոս/Agatangeghos 1- 5:47 and bit, you who will not be able to approach him
Ագաթանգեղոս/Agatangeghos 1- 5:50 have a mouth and do not speak. They have eyes and
Ագաթանգեղոս/Agatangeghos 1- 5:50 They have eyes and see not
Ագաթանգեղոս/Agatangeghos 1- 5:51 They have hands and feel not. They have feet and move
Ագաթանգեղոս/Agatangeghos 1- 5:51 They have feet and move not. There is no breath in
Ագաթանգեղոս/Agatangeghos 1- 6:1 given you warning and commands not to repeat in my presence
Ագաթանգեղոս/Agatangeghos 1- 6:14 So now, if you will not agree to worship the gods
Ագաթանգեղոս/Agatangeghos 1- 6:19 of the truth that passes not away
Ագաթանգեղոս/Agatangeghos 1- 6:20 humility and calm, which passes not away for ever and ever
Ագաթանգեղոս/Agatangeghos 1- 6:23 will consume sinners, and will not be extinguished’
Ագաթանգեղոս/Agatangeghos 1- 6:24 silver and their gold will not be able to save them
Ագաթանգեղոս/Agatangeghos 1- 7:5 that you placed on us not to eat from the tree
Ագաթանգեղոս/Agatangeghos 1- 7:6 For you note: ’Do not eat from that tree from
Ագաթանգեղոս/Agatangeghos 1- 7:6 which I have commanded you not to eat’ [Gen. 2.17; 3.11]. Not that the
Ագաթանգեղոս/Agatangeghos 1- 7:6 commanded you not to eat’ [Gen. 2.17; 3.11]. Not that the tree, called of
Ագաթանգեղոս/Agatangeghos 1- 7:13 For ’what eye has not seen, nor ear heard, nor
Ագաթանգեղոս/Agatangeghos 1- 7:17 your perpetual mercy you did not abandon us because of your
Ագաթանգեղոս/Agatangeghos 1- 7:22 upon me my heart will not fear; and in the struggle
Ագաթանգեղոս/Agatangeghos 1- 7:35 a deaf man who does not hear, and like a mute
Ագաթանգեղոս/Agatangeghos 1- 7:35 a mute, for he does not open his mouth’
Ագաթանգեղոս/Agatangeghos 1- 7:43 But those who did not wish to come to the
Ագաթանգեղոս/Agatangeghos 1- 7:47 For we are not masters of ourselves if we
Ագաթանգեղոս/Agatangeghos 1- 7:48 is commanded by you [cf. Eph. 6.5; Col. 3.22; I Pet. 2.18], yet not exchange you for fear of
Ագաթանգեղոս/Agatangeghos 1- 7:52 those who hoped in you not be ashamed [cf. Rom. 9.33; I Pet. 2.6], those who once
Ագաթանգեղոս/Agatangeghos 1- 7:54 end of the world’ [Matt. 28.20], do not deprive us of your hand
Ագաթանգեղոս/Agatangeghos 1- 7:56 of your benevolence; you did not haphazardly abandon us in the
Ագաթանգեղոս/Agatangeghos 1- 7:79 life for your sheep [cf. Jn. 10.11], do not abandon your flock but lead
Ագաթանգեղոս/Agatangeghos 1- 7:81 from nothing [cf. II Macc. 7.28; Rom. 4.17], you who did not abandon the races of mankind
Ագաթանգեղոս/Agatangeghos 1- 7:86 For men could not endure to see your face
Ագաթանգեղոս/Agatangeghos 1- 7:97 But to those who did not wish to enter into obedience
Ագաթանգեղոս/Agatangeghos 1- 7:98 to every endurance, and did not turn yourself from the insults
Ագաթանգեղոս/Agatangeghos 1- 7:100 those who remain, let them not miss your paths of truth
Ագաթանգեղոս/Agatangeghos 1- 8:6 replied and note: “I shall not give you that reward, for
Ագաթանգեղոս/Agatangeghos 1- 8:19 the shining sun, he will not gain the true reward of
Ագաթանգեղոս/Agatangeghos 1- 8:22 a furnace. They made it not quite full in order to
Ագաթանգեղոս/Agatangeghos 1- 8:27 me the kingdom that passes not away - instead of cinders, unfading
Ագաթանգեղոս/Agatangeghos 1- 9:2 do my desire, will you not serve the gods who are
Ագաթանգեղոս/Agatangeghos 1- 9:9 into torment you who do not know him and wish to
Ագաթանգեղոս/Agatangeghos 1- 9:15 ability to endure this is not through my own power but
Ագաթանգեղոս/Agatangeghos 1- 10:4 which you had confidence did not save you or deliver you
Ագաթանգեղոս/Agatangeghos 1- 10:5 are vain and they could not persuade me or make me
Ագաթանգեղոս/Agatangeghos 1- 10:6 But see, I was not in the least afraid of
Ագաթանգեղոս/Agatangeghos 1- 10:10 God will renew you or not is not my concern
Ագաթանգեղոս/Agatangeghos 1- 10:10 renew you or not is not my concern
Ագաթանգեղոս/Agatangeghos 1- 10:13 completely burned. Yet he did not die, but withstood it with
Ագաթանգեղոս/Agatangeghos 1- 10:15 replied and note: “Did I not tell you earlier to test
Ագաթանգեղոս/Agatangeghos 1- 11:1 honors, to which he would not have agreed - “If he does
Ագաթանգեղոս/Agatangeghos 1- 11:1 have agreed - “If he does not agree to this, he said
Ագաթանգեղոս/Agatangeghos 1- 11:2 of life, therefore he does not wish to live and see
Ագաթանգեղոս/Agatangeghos 1- 11:3 among us and we did not recognize him. But he is
Ագաթանգեղոս/Agatangeghos 1- 11:3 and captivity. So, it is not right for him to live
Ագաթանգեղոս/Agatangeghos 1- 12:7 folk, in their ignorance, would not scorn religious observances
Ագաթանգեղոս/Agatangeghos 1- 12:8 or that someone suddenly would not dare to insult the worship
Ագաթանգեղոս/Agatangeghos 1- 12:18 Yet when we were not able to please the gods
Ագաթանգեղոս/Agatangeghos 1- 12:20 But should anyone not reveal such Christians, or hide
Ագաթանգեղոս/Agatangeghos 1- 12:21 as an example, I did not spare my meritorious Grigorios, someone
Ագաթանգեղոս/Agatangeghos 1- 13:14 of holiness be extinguished [cf. Lk. 12.35]. Let not the sad gloom of the
Ագաթանգեղոս/Agatangeghos 1- 13:14 overshadow our shining paths. Let not our feet stumble from your
Ագաթանգեղոս/Agatangeghos 1- 13:14 from your luminous ways [cf. Ps. 16.5]. Let not the pupils of our eyes
Ագաթանգեղոս/Agatangeghos 1- 13:15 Let not the bird of death snatch
Ագաթանգեղոս/Agatangeghos 1- 13:15 Christ, sowed in us [cf. Matt. 13.4]. Let not the rebellious beast carry off
Ագաթանգեղոս/Agatangeghos 1- 13:15 of your holy flock. Let not the corrupting wolf prevail over
Ագաթանգեղոս/Agatangeghos 1- 13:15 lambs of your flock [cf. Ez. 34]. Let not the enemy of our covenant
Ագաթանգեղոս/Agatangeghos 1- 13:17 city to city, you will not be able to exhaust the
Ագաթանգեղոս/Agatangeghos 1- 13:18 your holy name. Let us not be joined to the degradation
Ագաթանգեղոս/Agatangeghos 1- 13:18 degradation of pagan filthiness. Permit not the chastity of our holiness
Ագաթանգեղոս/Agatangeghos 1- 13:18 for those obscene dogs; give not the pearl of the virginity
Ագաթանգեղոս/Agatangeghos 1- 13:19 Let not the torrent of the voracious
Ագաթանգեղոս/Agatangeghos 1- 13:25 Not as fleeing from this temporal
Ագաթանգեղոս/Agatangeghos 1- 13:26 not to save their bodies from
Ագաթանգեղոս/Agatangeghos 1- 14:7 been blunted and they have not feared death
Ագաթանգեղոս/Agatangeghos 1- 14:14 Not only were they not happy
Ագաթանգեղոս/Agatangeghos 1- 14:14 Not only were they not happy with me as king
Ագաթանգեղոս/Agatangeghos 1- 14:14 me as king, they did not even fear my severe threats
Ագաթանգեղոս/Agatangeghos 1- 15:5 It was not right for the truth and
Ագաթանգեղոս/Agatangeghos 1- 15:6 true Son of God does not disdain to give his inheritance
Ագաթանգեղոս/Agatangeghos 1- 15:19 presence. For King Trdat had not yet beheld her. Based on
Ագաթանգեղոս/Agatangeghos 1- 15:27 from the impious Philistines [cf. Gen. 26.7]; do not deprive us of your support
Ագաթանգեղոս/Agatangeghos 1- 16:4 the eternal life that passes not away. Heaven forbid that we
Ագաթանգեղոս/Agatangeghos 1- 16:4 are all immutable and pass not away
Ագաթանգեղոս/Agatangeghos 1- 16:5 torments, neither bonds nor tortures, not fire nor water nor sword
Ագաթանգեղոս/Agatangeghos 1- 16:8 from death to life. Do not fear; but you will come
Ագաթանգեղոս/Agatangeghos 1- 16:12 king note: “Since she did not want to come voluntarily and
Ագաթանգեղոս/Agatangeghos 1- 16:18 life whole and unharmed, for not one hair of his head
Ագաթանգեղոս/Agatangeghos 1- 16:21 on grass, because he did not consent to glorify you for
Ագաթանգեղոս/Agatangeghos 1- 16:23 same, and your years do not pass
Ագաթանգեղոս/Agatangeghos 1- 16:24 ’You, Lord, do not give your glory to another’
Ագաթանգեղոս/Agatangeghos 1- 16:25 over the whole world [cf. Dan. 3.45]; let not the heathen profane your holy
Ագաթանգեղոս/Agatangeghos 1- 17:19 humbled to disgrace [cf. Phil. 2.8], may he not leave us despised [cf. I Cor. 4.10] because we
Ագաթանգեղոս/Agatangeghos 1- 17:19 world help us, who did not helplessly abandon us who hoped
Ագաթանգեղոս/Agatangeghos 1- 17:20 eternity. But only let us not be deprived of his love
Ագաթանգեղոս/Agatangeghos 1- 17:29 her jaws, still she did not deviate a single word in
Ագաթանգեղոս/Agatangeghos 1- 17:39 foreign gods who really do not exist. All the cults of
Ագաթանգեղոս/Agatangeghos 1- 17:45 For you will not abandon us; since you, Lord
Ագաթանգեղոս/Agatangeghos 1- 18:9 be glory, for you did not deprive our unworthiness of your
Ագաթանգեղոս/Agatangeghos 1- 18:11 thank you, benign Lord, for not excluding me. For I was
Ագաթանգեղոս/Agatangeghos 1- 18:11 I was ill and could not run to follow my companions
Ագաթանգեղոս/Agatangeghos 1- 19:1 renowned for bravery in battle. Not least in the Greek Olympics
Ագաթանգեղոս/Agatangeghos 1- 19:3 this earthly life and do not tremble at death, I am
Ագաթանգեղոս/Agatangeghos 1- 19:19 the slaughter. Arise and do not abandon us for your name’s
Ագաթանգեղոս/Agatangeghos 1- 20:5 into the city, they could not. This was for two reasons
Ագաթանգեղոս/Agatangeghos 1- 20:12 threats that if she did not reveal this, she would experience
Ագաթանգեղոս/Agatangeghos 1- 20:36 them. And their bodies did not smell
Ագաթանգեղոս/Agatangeghos 1- 20:37 However, the blessed Gregory did not deem worthy the shrouds that
Ագաթանգեղոս/Agatangeghos 1- 20:40 behalf so that we will not be lost
Ագաթանգեղոս/Agatangeghos 1- 21:6 to the joy which passes not away. But only if you
Ագաթանգեղոս/Agatangeghos 1- 21:8 But for those who do not recognize him, even though they
Ագաթանգեղոս/Agatangeghos 1- 21:21 they are alive and are not dead. Recognize God, for he
Ագաթանգեղոս/Agatangeghos 1- 21:22 Did I not tell you earlier about your
Ագաթանգեղոս/Agatangeghos 1- 21:23 the divinity piously, I would not cease to pray night and
Ագաթանգեղոս/Agatangeghos 1- 21:23 your behalf that you perish not
Ագաթանգեղոս/Agatangeghos 1- 21:27 the eternal life that passes not away
Ագաթանգեղոս/Agatangeghos 1- 21:32 Not indeed that he was unable
Ագաթանգեղոս/Agatangeghos 1- 21:33 Not indeed that he could not
Ագաթանգեղոս/Agatangeghos 1- 21:33 Not indeed that he could not be believed without their testimony
Ագաթանգեղոս/Agatangeghos 1- 22:3 our creator whom we did not know, if he will turn
Ագաթանգեղոս/Agatangeghos 1- 22:3 for conversion; or has he not already cut off our hope
Ագաթանգեղոս/Agatangeghos 1- 22:4 Do you not remember the crimes which we
Ագաթանգեղոս/Agatangeghos 1- 22:4 give us true teaching, and not hold rancor against us nor
Ագաթանգեղոս/Agatangeghos 1- 22:5 before him [cf. III Macc. 5.28]. For they could not bear to be separated from
Ագաթանգեղոս/Agatangeghos 1- 22:12 I a preacher to you not by God’s command, but at
Ագաթանգեղոս/Agatangeghos 1- 22:16 I say this not in order to boast of
Ագաթանգեղոս/Agatangeghos 1- 22:16 hide God’s miracles; they are not to be hidden but related
Ագաթանգեղոս/Agatangeghos 1- 22:25 Not that anyone could speak about
Ագաթանգեղոս/Agatangeghos 3- 3:6 from the all-bountiful God not healing for the various torments
Ագաթանգեղոս/Agatangeghos 3- 4:17 white garments, which I am not capable of describing
Ագաթանգեղոս/Agatangeghos 3- 6:3 to enter, saying: “It is not appropriate for you to come
Ագաթանգեղոս/Agatangeghos 3- 6:3 approach them, you who have not yet been healed and not
Ագաթանգեղոս/Agatangeghos 3- 6:3 not yet been healed and not yet been cleansed by baptism
Ագաթանգեղոս/Agatangeghos 3- 6:9 But he did not allow them to offer any
Ագաթանգեղոս/Agatangeghos 3- 6:9 the martyrs, saying: “Did I not earlier say that it is
Ագաթանգեղոս/Agatangeghos 3- 9:9 of them. And this was not only about current developments, but
Ագաթանգեղոս/Agatangeghos 3- 10:17 However, he did not lay any foundations or erect
Ագաթանգեղոս/Agatangeghos 3- 12:3 advantages of preaching, he was not solely relying on the awe
Ագաթանգեղոս/Agatangeghos 3- 12:3 king. Gregory was convincing everyone, not merely with words, but also
Ագաթանգեղոս/Agatangeghos 3- 13:7 Now Gregory would not agree to accept the dignity
Ագաթանգեղոս/Agatangeghos 3- 13:9 vision, so that he would not dare to persist in his
Ագաթանգեղոս/Agatangeghos 3- 15:13 Sebastia. They remained there for not a few days
Ագաթանգեղոս/Agatangeghos 3- 17:2 but their iron tools could not scratch the structure. Then the
Ագաթանգեղոս/Agatangeghos 3- 17:6 could find traces of anything - not stone, wood, gold, or silver
Ագաթանգեղոս/Agatangeghos 3- 18:13 And because you did not previously realize what was worthy
Ագաթանգեղոս/Agatangeghos 3- 18:14 And because you did not understand what was human by
Ագաթանգեղոս/Agatangeghos 3- 24:6 Lord of all did this not for himself but to teach
Ագաթանգեղոս/Agatangeghos 3- 24:8 in order to teach and not that he might be rewarded
Ագաթանգեղոս/Agatangeghos 3- 24:8 of the holy Spirit is not to be understood as being
Ագաթանգեղոս/Agatangeghos 3- 24:8 is one in honor and not multiple
Ագաթանգեղոս/Agatangeghos 3- 25:7 with him, but he did not agree; he rather preferred to
Ագաթանգեղոս/Agatangeghos 3- 26:1 his own. However, he did not agree to come down from
Ագաթանգեղոս/Agatangeghos 3- 26:5 Gregory that - because he had not agreed to stay and circulate
Ագաթանգեղոս/Agatangeghos 3- 26:15 he was a pagan, might not be remembered
Ագաթանգեղոս/Agatangeghos 3- 29:12 the teaching of consolation. Do not neglect the grace which is
Ագաթանգեղոս/Agatangeghos 3- 30:6 the proper fashion, we have not set all this in writing
Ագաթանգեղոս/Agatangeghos 3- 30:7 We did not make skillful yet false stories
Ագաթանգեղոս/Agatangeghos 3- 30:7 main points in brief. Which not merely to us, O king
Ագաթանգեղոս/Agatangeghos 3- 30:8 For we were not able to indicate precisely every
Ագաթանգեղոս/Agatangeghos 3- 30:9 we have made our narrative, not for the honor of God’s
Ագաթանգեղոս/Agatangeghos 3- 30:10 their hope in God and not forget God’s deeds, and may
Ագաթանգեղոս/Agatangeghos 3- 31:9 of praise differs, he is not hidden from the wise; for
Ագաթանգեղոս/Agatangeghos 3- 31:9 wise; for the Father is not born but begets, and the
Ագաթանգեղոս/Agatangeghos 3- 31:9 begets, and the Son does not beget but is begotten, and
Ագաթանգեղոս/Agatangeghos 3- 31:14 whatever he wishes he does not pass over. He put on
Ագաթանգեղոս/Agatangeghos 3- 31:19 the Father and the Son; not created, not a servant, not
Ագաթանգեղոս/Agatangeghos 3- 31:19 and the Son; not created, not a servant, not a commandment
Ագաթանգեղոս/Agatangeghos 3- 31:19 not created, not a servant, not a commandment-doer but a
Ագաթանգեղոս/Agatangeghos 3- 31:20 He proceeds and is not divided; he flows forth and
Ագաթանգեղոս/Agatangeghos 3- 31:20 he flows forth and is not exhausted
Բուզանդ/Buzand 3- 1:2 of the same events, choosing not to ignore them
Բուզանդ/Buzand 3- 4:6 they dishonored him and did not heed his intercession. They ridiculed
Բուզանդ/Buzand 3- 4:9 those two azgs and did not leave a single male child
Բուզանդ/Buzand 3- 5:2 long time, he beseeched God not to deprive him of the
Բուզանդ/Buzand 3- 5:5 He did not marry, but already at the
Բուզանդ/Buzand 3- 5:9 wife would bear two lads not suitable for the Lord God’s
Բուզանդ/Buzand 3- 5:12 that one evening, he did not couple with his wife again
Բուզանդ/Buzand 3- 5:13 that one night, he did not approach her again. It was
Բուզանդ/Buzand 3- 5:13 approach her again. It was not that he regarded marriage as
Բուզանդ/Buzand 3- 5:14 For he had not wanted ordinary earthly children, but
Բուզանդ/Buzand 3- 5:15 mundane thing regarding as good, not the transitory, but the sublime
Բուզանդ/Buzand 3- 5:22 Yusik, grandson of Gregory, fear not. For the Lord has heard
Բուզանդ/Buzand 3- 5:27 Those who do not want to be planted by
Բուզանդ/Buzand 3- 6:9 If we do not ravage, do not loot, do
Բուզանդ/Buzand 3- 6:9 we do not ravage, do not loot, do not take the
Բուզանդ/Buzand 3- 6:9 ravage, do not loot, do not take the belongings of others
Բուզանդ/Buzand 3- 7:12 them all to the sword, not leaving anyone alive, and returned
Բուզանդ/Buzand 3- 7:20 rocks so that the country not be polluted from the smell
Բուզանդ/Buzand 3- 7:21 army. None of them survived. Not a single one
Բուզանդ/Buzand 3- 8:19 killed, and destroyed and did not leave a single one of
Բուզանդ/Buzand 3- 8:24 after this the Iranians did not stop warring with king Xosrov
Բուզանդ/Buzand 3- 8:27 on the borders of Iran not permitting the Iranians to boldly
Բուզանդ/Buzand 3- 10:8 for you from there. Do not climb any higher, for this
Բուզանդ/Buzand 3- 10:11 And the great Moses did not rejoice so joyfully when he
Բուզանդ/Buzand 3- 10:11 Mount Sinai, although I do not want to say that he
Բուզանդ/Buzand 3- 10:15 man in question, it did not happen as it happened there
Բուզանդ/Buzand 3- 10:32 absent there, since they had not listened to the Lord’s words
Բուզանդ/Buzand 3- 10:40 bishops assembled, but they did not believe it. But he insisted
Բուզանդ/Buzand 3- 11:7 faith, so that our land not be enslaved or demolished, so
Բուզանդ/Buzand 3- 11:7 demolished, so that the churches not be polluted, that the martyrs
Բուզանդ/Buzand 3- 11:7 be polluted, that the martyrs not be dishonored, the church vessels
Բուզանդ/Buzand 3- 11:7 be dishonored, the church vessels not fall into the hands of
Բուզանդ/Buzand 3- 11:7 men, that the blessed covenant not be corrupted, that the baptized
Բուզանդ/Buzand 3- 11:7 corrupted, that the baptized people not be taken captive or be
Բուզանդ/Buzand 3- 11:9 our land, so that faithlessness not enter this pious and God
Բուզանդ/Buzand 3- 11:9 loving land and that it not turn to serving the will
Բուզանդ/Buzand 3- 11:9 together with fervent, sincere love not be separated from each other
Բուզանդ/Buzand 3- 11:11 Those who did not spare their lives for all
Բուզանդ/Buzand 3- 11:12 So let us not mourn them but revere them
Բուզանդ/Buzand 3- 12:14 clean and radiant he did not occupy himself at all with
Բուզանդ/Buzand 3- 12:17 and the entire land did not behave according to the wishes
Բուզանդ/Buzand 3- 12:27 Why have you come? Do not come inside
Բուզանդ/Buzand 3- 12:29 Tordan in Daranaghik district. There, not many days later, he died
Բուզանդ/Buzand 3- 13:2 of erring: eyes which do not see, ears which do not
Բուզանդ/Buzand 3- 13:2 not see, ears which do not hear and hearts which do
Բուզանդ/Buzand 3- 13:2 hear and hearts which do not understand and do not turn
Բուզանդ/Buzand 3- 13:2 do not understand and do not turn to atonement
Բուզանդ/Buzand 3- 13:7 were a human error, and not in fervent faith
Բուզանդ/Buzand 3- 13:8 They accepted the faith not knowledgably with hope and faith
Բուզանդ/Buzand 3- 13:15 They did not heed intelligent advice, nor did
Բուզանդ/Buzand 3- 13:17 of the divine word did not give them knowledge of the
Բուզանդ/Buzand 3- 13:20 were abandoned since they did not understand and they did not
Բուզանդ/Buzand 3- 13:20 not understand and they did not believe in the invisibility of
Բուզանդ/Buzand 3- 13:20 through visible words. They could not differentiate the Creator from the
Բուզանդ/Buzand 3- 13:26 in finding a new katoghikos not for the sake of Truth
Բուզանդ/Buzand 3- 13:27 training in virtue. They did not resemble their fathers or their
Բուզանդ/Buzand 3- 13:27 their progenitor Yusik. They did not seek to be virtuous like
Բուզանդ/Buzand 3- 13:29 As a result, they were not chosen and were rejected because
Բուզանդ/Buzand 3- 13:29 their father, and they did not attach themselves to the yoke
Բուզանդ/Buzand 3- 14:17 the uninhabited mountains, but did not ignore the needs of people
Բուզանդ/Buzand 3- 14:18 roots of vegetables, and did not even use a cane
Բուզանդ/Buzand 3- 14:31 His Father. Although they did not listen to Him and tortured
Բուզանդ/Buzand 3- 14:37 in His great mercy did not subject you to death. He
Բուզանդ/Buzand 3- 14:39 But you did not remember one of them, you
Բուզանդ/Buzand 3- 14:39 one of them, you did not remember or keep them in
Բուզանդ/Buzand 3- 14:40 your impious acts, you did not
Բուզանդ/Buzand 3- 14:44 wickedly killed the blessed fathers, not wanting to hear their beneficial
Բուզանդ/Buzand 3- 14:44 those resembling them, who did not agree to your sinful deeds
Բուզանդ/Buzand 3- 14:47 be lordless, uncared for, and not one of you will be
Բուզանդ/Buzand 3- 14:48 servitude, and that yoke will not be lifted from you. The
Բուզանդ/Buzand 3- 14:48 of wicked slavish servitude will not be removed from your necks
Բուզանդ/Buzand 3- 14:49 as Israel was torn and not repaired, so will you be
Բուզանդ/Buzand 3- 14:49 save you. The Lord will not be satisfied with you, will
Բուզանդ/Buzand 3- 14:49 be satisfied with you, will not look upon you, and will
Բուզանդ/Buzand 3- 14:51 Even if I did not relate all this to you
Բուզանդ/Buzand 3- 14:52 leader of people who do not follow the Lord; how could
Բուզանդ/Buzand 3- 14:53 who have turned their backs, not their faces, to the Lord
Բուզանդ/Buzand 3- 14:54 who have fled and do not want to return, for whom
Բուզանդ/Buzand 3- 14:54 you said that you do not see the Lord?” And he
Բուզանդ/Buzand 3- 14:58 nobility greatly exhorted the king not to carry out the wickedness
Բուզանդ/Buzand 3- 14:58 so furious, that he did not heed them. Placing a rope
Բուզանդ/Buzand 3- 14:61 blessed student named Epipan saying not to honor his bones with
Բուզանդ/Buzand 3- 16:4 short while. Although he did not dare to advise or reprimand
Բուզանդ/Buzand 3- 17:7 naxarars and the princes - did not heed his truthful advice, and
Բուզանդ/Buzand 3- 18:1 the foolish reign of Tiran, not only enemy against enemy, but
Բուզանդ/Buzand 3- 18:12 those azgs. And they did not participate in Armenian councils for
Բուզանդ/Buzand 3- 19:8 Out of terror not one of them turned back
Բուզանդ/Buzand 3- 19:13 Pap was not survived by any son from
Բուզանդ/Buzand 3- 20:3 certain vile man who was not less than a demon [dew] in
Բուզանդ/Buzand 3- 20:9 for size, since he could not find such a large horse
Բուզանդ/Buzand 3- 20:10 out of affection, Tiran did not deny you
Բուզանդ/Buzand 3- 20:11 and tried to aggrevate matters, not wanting to temper his deceitful
Բուզանդ/Buzand 3- 20:12 But that is not the extent of it. He
Բուզանդ/Buzand 3- 20:13 now to us. I shall not rest until I retrieve the
Բուզանդ/Buzand 3- 20:21 azg. Rather, places which are not rich in game must be
Բուզանդ/Buzand 3- 20:21 for his recreation. Let us not hunt in places rich in
Բուզանդ/Buzand 3- 20:27 that time the generals were not present, having become alienated. Similarly
Բուզանդ/Buzand 3- 20:42 to pursue Varaz, they were not able to catch up
Բուզանդ/Buzand 3- 21:6 the country of Armenia had not yet returned to their land
Բուզանդ/Buzand 4- 2:9 their patiws on their heads. Not counting the grandee nahapets and
Բուզանդ/Buzand 4- 3:8 equal in good looks could not be found in the world
Բուզանդ/Buzand 4- 3:15 regarding himself as unworthy, and not wanting to consent
Բուզանդ/Buzand 4- 3:16 the king’s presence: “We do not want anyone else as our
Բուզանդ/Buzand 4- 3:17 out of modesty, he did not consider himself worthy, he came
Բուզանդ/Buzand 4- 3:17 which he in fact had not committed
Բուզանդ/Buzand 4- 4:37 in their own stations and not go forth in their tribulations
Բուզանդ/Buzand 4- 4:38 the order of the land not be corrupted, but rather that
Բուզանդ/Buzand 4- 4:40 the hope of resurrection and not think that human death was
Բուզանդ/Buzand 4- 4:40 to life. Consequently, they should not, in despair, carry out the
Բուզանդ/Buzand 4- 4:41 they be canonical in marriage, not to deceive or be treasonous
Բուզանդ/Buzand 4- 4:43 bloodshed, the obscenity of bestiality, not having faith in the second
Բուզանդ/Buzand 4- 4:44 love them like family and not to harrass them with unworthy
Բուզանդ/Buzand 4- 4:51 them so that they would not have to labor beyond arising
Բուզանդ/Buzand 4- 4:51 nonetheless, without them he did not hold tachar. The lame, the
Բուզանդ/Buzand 4- 4:67 Day and night, he did not cease preaching and protesting
Բուզանդ/Buzand 4- 5:7 birth from the Father, and not a creation, descended from the
Բուզանդ/Buzand 4- 5:8 free will, defiled themselves, did not recognize the Creator and His
Բուզանդ/Buzand 4- 5:13 And if you do not become the Only Begotten Son
Բուզանդ/Buzand 4- 5:20 body, so that we, people, not only lived in the immutability
Բուզանդ/Buzand 4- 5:29 some to rule, and some not to rule, so that at
Բուզանդ/Buzand 4- 5:30 And who does not strive for greatness, the health
Բուզանդ/Buzand 4- 5:30 of the body and, or not to feel the need for
Բուզանդ/Buzand 4- 5:31 And all people are not inherent in either the Kingdom
Բուզանդ/Buzand 4- 5:32 Some are born, but do not eat, become adults with disrespect
Բուզանդ/Buzand 4- 5:33 lacks everything, but he does not miss
Բուզանդ/Buzand 4- 5:37 despise the means of subsistence, not to mention eating meat or
Բուզանդ/Buzand 4- 5:39 of the father, born and not created, who is the essence
Բուզանդ/Buzand 4- 5:40 of thought and who are not blinded by true faith show
Բուզանդ/Buzand 4- 5:42 are those those who have not seen me, but believe in
Բուզանդ/Buzand 4- 5:43 And thoughts that do not know the Divine faith are
Բուզանդ/Buzand 4- 5:45 side, so that I would not hesitate,” and again says, “With
Բուզանդ/Buzand 4- 5:46 the father comes and appears, not according to patterns and words
Բուզանդ/Buzand 4- 5:48 Those who have not yet accepted the faith, God
Բուզանդ/Buzand 4- 5:48 graciously thought that they would not die without being with us
Բուզանդ/Buzand 4- 5:51 But if you do not believe, then what kind of
Բուզանդ/Buzand 4- 5:51 pray for those who do not recognize the Lord at all
Բուզանդ/Buzand 4- 5:51 cannot ask, because you do not believe and do not want
Բուզանդ/Buzand 4- 5:51 do not believe and do not want to know his commandments
Բուզանդ/Buzand 4- 5:51 to know his commandments, do not understand his laws
Բուզանդ/Buzand 4- 5:56 dialect where their voice is not heard. Their sound goes all
Բուզանդ/Buzand 4- 5:57 And for those who do not listen, and those who listen
Բուզանդ/Buzand 4- 5:58 by that time you are not confirmed in the faith, the
Բուզանդ/Buzand 4- 5:61 the child would live or not, after which the emperor would
Բուզանդ/Buzand 4- 5:67 the great ruler, they should not be harmed on our part
Բուզանդ/Buzand 4- 5:67 harmed on our part, if not, a great war will begin
Բուզանդ/Buzand 4- 5:67 a child or death did not depend on his words
Բուզանդ/Buzand 4- 5:68 said such things, they could not suppress the anger of the
Բուզանդ/Buzand 4- 5:69 whole crowd consistantly insisted on not killing the man, finally, at
Բուզանդ/Buzand 4- 5:69 that at least he was not killed
Բուզանդ/Buzand 4- 5:70 But they could not release him, they only managed
Բուզանդ/Buzand 4- 5:79 The king did not listen to them anymore, but
Բուզանդ/Buzand 4- 5:87 So that they do not believe the servants of Satan
Բուզանդ/Buzand 4- 6:2 royal nobles and advisers did not agree to this and barely
Բուզանդ/Buzand 4- 6:10 firm, stand firm and do not be afraid, for it was
Բուզանդ/Buzand 4- 6:11 many benefits, while we have not even thanked him with words
Բուզանդ/Buzand 4- 6:12 No, it is not so, we will ask with
Բուզանդ/Buzand 4- 6:14 We are not of those about whom it
Բուզանդ/Buzand 4- 6:26 for he did not even spare his life to
Բուզանդ/Buzand 4- 7:9 wants to tell, they will not be able to
Բուզանդ/Buzand 4- 8:3 won, so that it does not seem that we won through
Բուզանդ/Buzand 4- 8:6 the opponents, because he did not possess a special gift of
Բուզանդ/Buzand 4- 8:10 of entreaty that he should not delay, but come at once
Բուզանդ/Buzand 4- 8:14 gardeners came, tried, but could not drive the harmful pigs out
Բուզանդ/Buzand 4- 8:15 note: “If you, Vasily, do not come, then no one else
Բուզանդ/Buzand 4- 8:15 garden, and the ruin will not stop, hurry up, keep up
Բուզանդ/Buzand 4- 8:23 of God the father or not
Բուզանդ/Buzand 4- 8:28 to persecute those who do not obey your will
Բուզանդ/Buzand 4- 9:5 in my state, he should not have gold and silver, but
Բուզանդ/Buzand 4- 9:10 heaven for you that does not become impoverished, and I will
Բուզանդ/Buzand 4- 10:10 to gather here in order not to ignore these torments, but
Բուզանդ/Buzand 4- 10:15 open eyes, was amazed, did not fall asleep until dawn
Բուզանդ/Buzand 4- 10:17 he was ill and could not move from his place
Բուզանդ/Buzand 4- 10:18 fainted, barely breathed and could not answer them until the evening
Բուզանդ/Buzand 4- 10:30 he said, “the goods will not be plundered, the cities will
Բուզանդ/Buzand 4- 10:30 be plundered, the cities will not be robbed, if the emperor
Բուզանդ/Buzand 4- 10:35 But they would not listen to him and note
Բուզանդ/Buzand 4- 11:7 And so that you will not in any way blame us
Բուզանդ/Buzand 4- 12:7 the king of Armenia, did not traverse the path of God
Բուզանդ/Buzand 4- 12:14 lawsuit, and the court did not defend anyone’s right
Բուզանդ/Buzand 4- 13:12 descended into poverty, Who does not abandon the poor but in
Բուզանդ/Buzand 4- 13:13 His commandments? Was your father not betrayed into ruination for such
Բուզանդ/Buzand 4- 13:14 But you still have not remembered Him Who did not
Բուզանդ/Buzand 4- 13:14 not remembered Him Who did not recall the sins of your
Բուզանդ/Buzand 4- 13:15 to grow great. You were not satiated by the great and
Բուզանդ/Buzand 4- 13:16 the wrath of God. Let not the wretched land of Armenia
Բուզանդ/Buzand 4- 13:18 owes, so that you will not be plunged into the depths
Բուզանդ/Buzand 4- 13:22 him who builds his house, not with justice, and constructs the
Բուզանդ/Buzand 4- 13:22 and constructs the upper story not with right,” andThey will
Բուզանդ/Buzand 4- 13:22 who greedily seizes what is not his, for if they be
Բուզանդ/Buzand 4- 13:22 your hand be ruined, and not be rebuilt, and all the
Բուզանդ/Buzand 4- 13:22 exit their floors. They will not be rebuilt nor inhabited for
Բուզանդ/Buzand 4- 13:26 devoid of people. Of [20000] households not a single person remained alive
Բուզանդ/Buzand 4- 13:29 the weed the grain is not also pulled out, so the
Բուզանդ/Buzand 4- 14:13 such places as these given not to men, but to people
Բուզանդ/Buzand 4- 14:16 Holy Spirit. He commanded us not to covet or desire the
Բուզանդ/Buzand 4- 14:16 to Him, that person will not achieve what he has threatened
Բուզանդ/Buzand 4- 15:13 so that the plot would not be revealed and that Gnel
Բուզանդ/Buzand 4- 15:13 revealed and that Gnel would not flee and survive. Rather Arshak
Բուզանդ/Buzand 4- 15:16 great exaltation: “King Arshak does not want to pass the feast
Բուզանդ/Buzand 4- 15:30 asleep, so that he would not have to hear Nerses’ words
Բուզանդ/Buzand 4- 15:31 and so that we dare not harm each other
Բուզանդ/Buzand 4- 15:32 Now if you do not spare your brother, co-servant
Բուզանդ/Buzand 4- 15:32 willingly became our brother, will not spare you
Բուզանդ/Buzand 4- 15:34 through us, so that you not be ruined, fall from your
Բուզանդ/Buzand 4- 15:35 Christ and save yourself. Do not shed the blood of your
Բուզանդ/Buzand 4- 15:36 king, having become fossilized, did not listen. He did not uncover
Բուզանդ/Buzand 4- 15:36 did not listen. He did not uncover his face of the
Բուզանդ/Buzand 4- 15:36 of the shirts and did not want to respond. Rather, he
Բուզանդ/Buzand 4- 15:36 of his chair, and did not even want to move
Բուզանդ/Buzand 4- 15:38 shut its ears so as not to hear the voice of
Բուզանդ/Buzand 4- 15:38 of the skilled sorcerer, and not to take the medicine from
Բուզանդ/Buzand 4- 15:38 blocked your hearing so as not to hear the beneficial words
Բուզանդ/Buzand 4- 15:44 he left him and did not return to that banak
Բուզանդ/Buzand 4- 15:53 the dead man, saying: “Do not mourn so much, for I
Բուզանդ/Buzand 4- 15:60 evils and curses which will not go away
Բուզանդ/Buzand 4- 15:71 saw that the woman was not reconciled with him, he sent
Բուզանդ/Buzand 4- 15:80 the blessed katoghikos Nerses did not see king Arshak again until
Բուզանդ/Buzand 4- 16:13 He did not believe that Arshak would preserve
Բուզանդ/Buzand 4- 16:14 your faith that you will not be false to me
Բուզանդ/Buzand 4- 16:20 and fire, that he would not permit a single Christian man
Բուզանդ/Buzand 4- 18:3 in the vow and do not transgress the oath you swore
Բուզանդ/Buzand 4- 18:7 his younger brother, Vasak, was not with the king
Բուզանդ/Buzand 4- 18:8 destroy you. If you do not hurry and kill him immediately
Բուզանդ/Buzand 4- 18:16 He did not even have time to arise
Բուզանդ/Buzand 4- 20:3 Byzantium, but the Byzantines did not call on, magnify or exalt
Բուզանդ/Buzand 4- 20:9 swordsmen, powerful archers who did not miss their mark, men with
Բուզանդ/Buzand 4- 20:13 while the Iranian troops had not yet come
Բուզանդ/Buzand 4- 20:15 restless with waiting and did not want to wait for or
Բուզանդ/Buzand 4- 20:17 and beseeched their king Arshak not to restrain them until the
Բուզանդ/Buzand 4- 20:21 sword, so much so that not a single Byzantine soldier survived
Բուզանդ/Buzand 4- 20:30 princes: “What you suggest does not display sufficient affection. Rather, come
Բուզանդ/Buzand 4- 20:48 that long ago, but did not dare to tell you. However
Բուզանդ/Buzand 4- 20:59 But the Armenian king did not want to listen to the
Բուզանդ/Buzand 4- 20:59 of Iran, and they did not turn back to the land
Բուզանդ/Buzand 4- 21:7 in your service. I will not come to their aid
Բուզանդ/Buzand 4- 22:6 who was incredibly courageous but not very bright. King Arshak himself
Բուզանդ/Buzand 4- 22:16 but as for the Iranians, not a single one of them
Բուզանդ/Buzand 4- 22:19 in one of the battles, not a single one of the
Բուզանդ/Buzand 4- 23:2 and confessed that he was not Christian. And he accepted the
Բուզանդ/Buzand 4- 27:2 troops, taking their ornaments, and not sparing a single one of
Բուզանդ/Buzand 4- 34:2 Apakan Vsemakan with the troops, not sparing a single one of
Բուզանդ/Buzand 4- 41:3 vanquished the Iranian troops, sparing not a single one of them
Բուզանդ/Buzand 4- 44:2 an impious person and did not fear God, she gave him
Բուզանդ/Buzand 4- 44:7 out, or if you do not go from my house, I
Բուզանդ/Buzand 4- 44:8 the mother note: “I will not leave this house
Բուզանդ/Buzand 4- 44:11 in anguish and I did not know it
Բուզանդ/Buzand 4- 48:4 fell upon them and did not spare anyone. Only Meruzhan, who
Բուզանդ/Buzand 4- 50:8 allegiance to the king, did not want to heed him or
Բուզանդ/Buzand 4- 51:2 king Arshak has given us not one year’s rest from warfare
Բուզանդ/Buzand 4- 51:5 Let him fight or not as he feels the need
Բուզանդ/Buzand 4- 51:5 are leaving him and do not care
Բուզանդ/Buzand 4- 51:11 and consent to Him and not to reject your God-loving
Բուզանդ/Buzand 4- 51:15 to the Lord, He will not hear you, because you yourselves
Բուզանդ/Buzand 4- 52:2 the land of Armenia did not consent
Բուզանդ/Buzand 4- 53:2 But if you do not come to see me, you
Բուզանդ/Buzand 4- 53:5 this oath you still do not come, then be prepared for
Բուզանդ/Buzand 4- 54:6 I did not listen to them. Instead I
Բուզանդ/Buzand 4- 54:8 priest Mari, who note: ’Do not kill us. I know that
Բուզանդ/Buzand 4- 54:10 the Aryans, and we have not triumphed for one year. He
Բուզանդ/Buzand 4- 54:17 you will know whether or not he will uphold your oath
Բուզանդ/Buzand 4- 54:23 and by your own will, not by my wishes, you became
Բուզանդ/Buzand 4- 54:28 your former lords. I do not forgive you and your sons
Բուզանդ/Buzand 4- 54:29 us, your lords. I shall not excuse this until we again
Բուզանդ/Buzand 4- 54:39 as personally short, you are not accurately measuring, my size. For
Բուզանդ/Buzand 4- 54:42 upon us, and God had not forsaken us. While we acted
Բուզանդ/Buzand 4- 55:8 son Pap it happened, was not at that time in the
Բուզանդ/Buzand 4- 55:11 to uphold the fortress and not surrender it to the Iranians
Բուզանդ/Buzand 4- 55:18 men and [6000] women - they did not last a month. Almost everyone
Բուզանդ/Buzand 4- 55:29 their foundations, and they did not leave stone upon stone. They
Բուզանդ/Buzand 4- 55:32 But the presbyter Zuit did not agree to this, saying: “Wherever
Բուզանդ/Buzand 4- 55:35 They did not leave a single building in
Բուզանդ/Buzand 4- 57:12 For if their husbands did not come to him in service
Բուզանդ/Buzand 4- 58:3 Mazdean faith. If they did not agree to convert, all of
Բուզանդ/Buzand 4- 58:5 But when not a single one of them
Բուզանդ/Buzand 4- 58:8 given that if she did not accept the Mazdean faith, she
Բուզանդ/Buzand 4- 58:9 When Hamazaspuhi did not consent to hold the faith
Բուզանդ/Buzand 4- 58:13 so wicked that they did not even pity their own. Rather
Բուզանդ/Buzand 5- 1:9 of Pap’s reign, Nerses did not go to the court banak
Բուզանդ/Buzand 5- 1:20 with that fortress, but could not take it. So, it remained
Բուզանդ/Buzand 5- 2:8 the general of Armenia, did not allow anyone to dishonor the
Բուզանդ/Buzand 5- 2:10 and freedom that he had not perpetrated any insults on his
Բուզանդ/Buzand 5- 4:13 Terent, the Byzantine general, did not permit him to fight. Rather
Բուզանդ/Buzand 5- 4:19 Is this not the same Mushegh who released
Բուզանդ/Buzand 5- 4:19 to the Iranians. Let him not enter the battle
Բուզանդ/Buzand 5- 4:21 to the archbishop Nerses: “Do not be a mediator. For as
Բուզանդ/Buzand 5- 4:23 that time the king did not stray from what Nerses said
Բուզանդ/Buzand 5- 4:24 right hand, that he will not deceive us, and then release
Բուզանդ/Buzand 5- 4:26 do for you. Only do not give ear to slanderers
Բուզանդ/Buzand 5- 4:28 general Mushegh. However, he did not accept them. “I will use
Բուզանդ/Buzand 5- 4:31 venerable blood, and that He not give over the people to
Բուզանդ/Buzand 5- 4:32 the emblems of Mushegh were not discernible by him. When he
Բուզանդ/Buzand 5- 4:32 by him. When he did not see those emblems, king Pap
Բուզանդ/Buzand 5- 4:33 me. For I told you not to send that man into
Բուզանդ/Buzand 5- 4:34 Nerses replied: “No, king, do not think that. For that man
Բուզանդ/Buzand 5- 4:34 that. For that man will not betray us. You yourself will
Բուզանդ/Buzand 5- 4:36 will accept you and will not let you out of his
Բուզանդ/Buzand 5- 4:36 out of his hands, will not deliver you into the hands
Բուզանդ/Buzand 5- 4:37 to God that he does not do what he wanted against
Բուզանդ/Buzand 5- 4:39 judge; for now, it is not people who have come out
Բուզանդ/Buzand 5- 4:44 sinned in everything, we have not listened to your commandments
Բուզանդ/Buzand 5- 4:45 We have not kept them and have not
Բուզանդ/Buzand 5- 4:45 not kept them and have not done as you commanded us
Բուզանդ/Buzand 5- 4:46 But do not betray us forever for the
Բուզանդ/Buzand 5- 4:51 is the person who does not commit crimes or does not
Բուզանդ/Buzand 5- 4:51 not commit crimes or does not sin before you; for no
Բուզանդ/Buzand 5- 4:53 your holy blood, and do not give what is dedicated to
Բուզանդ/Buzand 5- 4:59 have a crown. I will not kill a king even if
Բուզանդ/Buzand 5- 4:66 who wear a crown are not my peers, but yours. Come
Բուզանդ/Buzand 5- 4:66 yours. I have never, do not, and will not lay my
Բուզանդ/Buzand 5- 4:66 never, do not, and will not lay my hands on a
Բուզանդ/Buzand 5- 4:67 happened many times, I will not kill him, even if I
Բուզանդ/Buzand 5- 5:1 great thanks for you for not putting me to death. God
Բուզանդ/Buzand 5- 5:1 of my life I will not forget your affection
Բուզանդ/Buzand 5- 5:19 I became king, I have not spent a single year without
Բուզանդ/Buzand 5- 5:24 the fact that Arshak was not even with them. Out of
Բուզանդ/Buzand 5- 6:18 him there, he called out: “ Not here, not here, take him
Բուզանդ/Buzand 5- 6:18 he called out: “Not here, not here, take him to the
Բուզանդ/Buzand 5- 6:19 slay me in the concourse, not in the tun tagats, which
Բուզանդ/Buzand 5- 7:13 Anyush. Such a thing has not happened from the beginning of
Բուզանդ/Buzand 5- 20:2 labored in warfare, and did not permit even a grain to
Բուզանդ/Buzand 5- 20:2 for the land. He did not spare his life, but all
Բուզանդ/Buzand 5- 22:2 the dews wanted, and did not even want to be healed
Բուզանդ/Buzand 5- 23:1 of his wickedness, Nerses did not permit him to cross the
Բուզանդ/Buzand 5- 23:4 the Byzantine emperor, he did not dare even to dishonor him
Բուզանդ/Buzand 5- 23:6 to kill him, but did not even dare to speak of
Բուզանդ/Buzand 5- 24:2 Pap did not want to come to his
Բուզանդ/Buzand 5- 24:13 save him. But he did not want it, and rejected it
Բուզանդ/Buzand 5- 24:24 he pretended that he was not, as though he had not
Բուզանդ/Buzand 5- 24:24 not, as though he had not committed that deed
Բուզանդ/Buzand 5- 26:16 of Saint Shalita, but could not find it anywhere, because he
Բուզանդ/Buzand 5- 28:2 and drank water, and did not even know the taste of
Բուզանդ/Buzand 5- 28:4 For he could not believe that the wine on
Բուզանդ/Buzand 5- 28:7 you, most gracious God, did not forsake them, but by the
Բուզանդ/Buzand 5- 28:11 All this was done not for the sake of our
Բուզանդ/Buzand 5- 28:11 our righteousness, for we have not done any good in the
Բուզանդ/Buzand 5- 28:12 seed, so that he does not disappear
Բուզանդ/Buzand 5- 28:13 so that the enemy does not kidnap him and so that
Բուզանդ/Buzand 5- 28:13 your image and likeness is not subjected to eternal destruction
Բուզանդ/Buzand 5- 28:22 communion, but that brother did not agree and did not take
Բուզանդ/Buzand 5- 28:22 did not agree and did not take communion, because he considered
Բուզանդ/Buzand 5- 29:5 bread at court but should not dare to ordain bishops for
Բուզանդ/Buzand 5- 29:7 Armenia and the Armenians did not dare to ordain bishops. However
Բուզանդ/Buzand 5- 29:8 But Yusik did not dare to reprimand anyone; for
Բուզանդ/Buzand 5- 31:1 of Armenia, Nerses, nonetheless was not satiated by his death. Rather
Բուզանդ/Buzand 5- 31:7 poor houses. If they do not go forth beseeching and begging
Բուզանդ/Buzand 5- 31:13 needed. Thus, were they satiated, not needful of anyone
Բուզանդ/Buzand 5- 32:4 princes frequently advised the king not to destroy the covenant with
Բուզանդ/Buzand 5- 32:4 Byzantine empire. However, Pap did not heed them and expressed the
Բուզանդ/Buzand 5- 32:8 and the Armenian troops were not there. At that time king
Բուզանդ/Buzand 5- 32:19 could say anything about it. Not a thing
Բուզանդ/Buzand 5- 33:1 to avenge our king or not
Բուզանդ/Buzand 5- 34:8 would be totally secure and not move away from him, and
Բուզանդ/Buzand 5- 35:6 For is Mushegh not the one who, during the
Բուզանդ/Buzand 5- 35:6 Iran several times, but did not? Rather, he released the enemy
Բուզանդ/Buzand 5- 35:7 Was it not that very Mushegh who got
Բուզանդ/Buzand 5- 35:7 of Aghuania, Urhnayr, and did not want to kill him, but
Բուզանդ/Buzand 5- 35:8 Was it not by Mushegh’s order and acting
Բուզանդ/Buzand 5- 35:9 at your hands; he should not live. King, if you do
Բուզանդ/Buzand 5- 35:9 live. King, if you do not make haste, he is planning
Բուզանդ/Buzand 5- 36:1 his family, his family did not believe his death, despite the
Բուզանդ/Buzand 5- 37:7 down upon them. They did not let a single Iranian soldier
Բուզանդ/Buzand 5- 37:16 you Arsacids destroyed those Mamikoneans not killed by the enemies
Բուզանդ/Buzand 5- 37:18 In fact, you are not even an Arsacid, but a
Բուզանդ/Buzand 5- 37:18 a bastard. Therefore, you do not recognize those who labor for
Բուզանդ/Buzand 5- 37:19 We are not your servants but your peers
Բուզանդ/Buzand 5- 37:20 But you, since you are not an Arsacid, begone from this
Բուզանդ/Buzand 5- 37:20 from this land and do not perish at my hands
Բուզանդ/Buzand 5- 37:21 Manuel, saying: “If I am not an Arsacid, how did I
Բուզանդ/Buzand 5- 37:21 you yourself said, you are not from this land, but from
Բուզանդ/Buzand 5- 37:21 came here as exiles, do not die as your brother did
Բուզանդ/Buzand 5- 37:23 But if you do not want to go, you will
Բուզանդ/Buzand 5- 37:30 on his mind, he attacked, not thinking about living
Բուզանդ/Buzand 5- 37:31 realized that the spear would not work because of the armor
Բուզանդ/Buzand 5- 37:35 shouted after his sons: “Do not be killers of your lord
Բուզանդ/Buzand 5- 38:23 in health. But I will not fall into the Iranian trap
Բուզանդ/Buzand 5- 41:3 took much booty. He did not spare a single one of
Բուզանդ/Buzand 5- 42:1 years the Iranian troops did not dare enter the borders of
Բուզանդ/Buzand 5- 43:16 the witchcraft he consulted did not give him a favorable reading
Բուզանդ/Buzand 5- 43:18 had been kept, he did not find the herd. For God
Բուզանդ/Buzand 5- 43:24 bare head. He forced him not to go into battle because
Բուզանդ/Buzand 5- 43:27 him. But he himself did not use his own emblem
Բուզանդ/Buzand 5- 43:29 but saw that they were not Meruzhan
Բուզանդ/Buzand 5- 43:31 a horse, his thighs do not hug the horse but fly
Բուզանդ/Buzand 5- 43:33 Meruzhan. They recognized him disguised, not wearing his own emblem
Բուզանդ/Buzand 5- 43:34 you and today you will not survive our hands. For today
Բուզանդ/Buzand 5- 43:38 They struck and killed them, not allowing a single one to
Բուզանդ/Buzand 5- 43:45 them. Samuel, Vahan’s son, did not happen to be with Manuel
Բուզանդ/Buzand 5- 43:47 they realized that it belonged not to Samuel but to Meruzhan
Բուզանդ/Buzand 5- 44:8 and acceptable, and He will not abandon you when it is
Բուզանդ/Buzand 5- 44:12 them, revealing that there was not an area - even the size
Բուզանդ/Buzand 5- 44:12 of a dram - which had not been wounded in battle. There
Բուզանդ/Buzand 5- 44:15 However, I did not manage to die for the
Բուզանդ/Buzand 5- 44:17 the coming of Christ should not weep
Բուզանդ/Buzand 5- 44:18 the expectation of piety. Do not stray from God’s commandments. Be
Բուզանդ/Buzand 5- 44:21 who do as I do not want. Let those who love
Բուզանդ/Buzand 5- 44:22 In warfare - where I did not die - do not fear death
Բուզանդ/Buzand 5- 44:22 I did not die - do not fear death. For without God
Բուզանդ/Buzand 5- 44:25 order he had given about not mourning excessively. On the contrary
Բուզանդ/Buzand 6- 2:3 pleased. For the priests did not wear a long robe descending
Բուզանդ/Buzand 6- 2:4 skins of animals, which was not becoming
Բուզանդ/Buzand 6- 8:3 no limits but he could not replace piety for God with
Բուզանդ/Buzand 6- 8:7 Since you do not know me, and I do
Բուզանդ/Buzand 6- 8:7 know me, and I do not know you, what could you
Բուզանդ/Buzand 6- 8:15 But he did not even know which village the
Բուզանդ/Buzand 6- 8:24 were a child you were not baptized
Բուզանդ/Buzand 6- 8:25 state of shock and did not recall that, and I forgot
Բուզանդ/Buzand 6- 8:27 ’I am not baptized. Why did you make
Բուզանդ/Buzand 6- 9:9 unworthy man and I do not understand the confusion I am
Բուզանդ/Buzand 6- 9:10 I died, for I do not understand what they say about
Բուզանդ/Buzand 6- 16:2 was written, the land did not deserve them. Resembling a flock
Եղիշէ/Yeghishe 1- 1:1 fought against those who would not submit to the same religion
Եղիշէ/Yeghishe 1- 1:7 peace-loving in Christ, did not wish to go out to
Եղիշէ/Yeghishe 1- 1:14 of Christ’s pure light shone not at all
Եղիշէ/Yeghishe 1- 1:16 they are struck, they do not feel it; if they strike
Եղիշէ/Yeghishe 1- 1:19 flame up, why are you not extinguished? Why do you summon
Եղիշէ/Yeghishe 1- 1:23 Kushans, and the Greeks will not venture forth against your power
Եղիշէ/Yeghishe 1- 2:31 distant parts which were previously not accustomed to travel that road
Եղիշէ/Yeghishe 1- 2:35 bade farewell to their lands, not as in expectation of life
Եղիշէ/Yeghishe 1- 2:36 although the king’s plan had not been revealed to them, yet
Եղիշէ/Yeghishe 1- 2:37 to your bodily masters; be not false servants and deceitful, but
Եղիշէ/Yeghishe 1- 2:37 as if serving God and not men. For the recompense of
Եղիշէ/Yeghishe 1- 2:47 exceeded the nature of man, not merely in the matter of
Եղիշէ/Yeghishe 2- 1:2 someone said of old: “Death not understood is death, death understood
Եղիշէ/Yeghishe 2- 1:3 Who does not know death, fears death; but
Եղիշէ/Yeghishe 2- 1:3 he who knows death does not fear it
Եղիշէ/Yeghishe 2- 1:8 othersas indeed we see not only in ordinary men but
Եղիշէ/Yeghishe 2- 1:9 If a king does not have wisdom that is equal
Եղիշէ/Yeghishe 2- 1:12 king has to give account not only for himself, but also
Եղիշէ/Yeghishe 2- 1:13 Although we are not permitted to censure princes, yet
Եղիշէ/Yeghishe 2- 1:14 However, I shall not delay in describing the course
Եղիշէ/Yeghishe 2- 1:14 him against the holy church not with the intention of denouncing
Եղիշէ/Yeghishe 2- 1:15 Not spurred to conjecture or sparked
Եղիշէ/Yeghishe 2- 1:25 arrest thembecause they were not gathered together in one spot
Եղիշէ/Yeghishe 2- 2:45 with an oath: “I shall not let you go until you
Եղիշէ/Yeghishe 2- 3:51 they all refused, he did not force them but ordered that
Եղիշէ/Yeghishe 2- 3:53 ignominious torments, which we did not consider suitable to put in
Եղիշէ/Yeghishe 2- 3:61 shedding of blood and did not at all suppose that there
Եղիշէ/Yeghishe 2- 3:62 Likewise, he did not remember anyone’s earthly services; and
Եղիշէ/Yeghishe 2- 3:73 taxed both bishops and priests, not merely of inhabited lands but
Եղիշէ/Yeghishe 2- 3:75 They did not act in accordance with royal
Եղիշէ/Yeghishe 2- 4:79 dwells under heaven and does not accept the Mazdaean religion is
Եղիշէ/Yeghishe 2- 4:90 Ormizd did, and whatever is not good Arhmn did. Just as
Եղիշէ/Yeghishe 2- 4:91 one. And everything which is not like that has been mixed
Եղիշէ/Yeghishe 2- 4:94 Such jealousy not even man has for man
Եղիշէ/Yeghishe 2- 4:100 Do not believe your leaders whom you
Եղիշէ/Yeghishe 2- 4:100 teach in words they do not practice in deeds
Եղիշէ/Yeghishe 2- 5:101 meat,’ they say, ’is not a sin,’ yet they
Եղիշէ/Yeghishe 2- 5:101 yet they themselves do not like to eat meat. ’It
Եղիշէ/Yeghishe 2- 5:101 but they themselves do not wish even to look at
Եղիշէ/Yeghishe 2- 5:103 to listen to them and not approach their wives, the end
Եղիշէ/Yeghishe 2- 5:104 But I did not wish to put all the
Եղիշէ/Yeghishe 2- 5:106 Should you yourselves then not have made a judgment concerning
Եղիշէ/Yeghishe 2- 5:107 Demons, who are evil, are not seized and tortured by men
Եղիշէ/Yeghishe 2- 6:134 for our religionit is not obscure nor is it preached
Եղիշէ/Yeghishe 2- 6:134 dry land, and the islands; not only in the West, but
Եղիշէ/Yeghishe 2- 6:135 It does not have its surety in a
Եղիշէ/Yeghishe 2- 6:136 It does not appear sublime from comparison with
Եղիշէ/Yeghishe 2- 6:136 derives its infallible charter and not through a mediatorfor God
Եղիշէ/Yeghishe 2- 6:137 God did not receive the beginning of his
Եղիշէ/Yeghishe 2- 6:137 eternal in himself; he is not in any place but is
Եղիշէ/Yeghishe 2- 6:137 his own place; he is not in any time but time
Եղիշէ/Yeghishe 2- 6:137 him; and he is prior not only to heaven but also
Եղիշէ/Yeghishe 2- 6:138 He is not shaped into a material appearance
Եղիշէ/Yeghishe 2- 6:138 of the eye; he is not merely impalpable to the hand
Եղիշէ/Yeghishe 2- 6:138 to the hand, he is not even graspable by anyone’s mind
Եղիշէ/Yeghishe 2- 6:138 even graspable by anyone’s mind not merely among mortals, but also
Եղիշէ/Yeghishe 2- 6:138 of him, though he is not visible to the eyes or
Եղիշէ/Yeghishe 2- 6:138 to the eyes or understanding, not to earthly minded creatures but
Եղիշէ/Yeghishe 2- 6:140 of existence for his creatures, not from something but from nothing
Եղիշէ/Yeghishe 2- 6:141 Not that after he had taken
Եղիշէ/Yeghishe 2- 6:142 aware of the uncreated beings, not as a confused jumble, but
Եղիշէ/Yeghishe 2- 6:144 of things visible and invisible not different as if one were
Եղիշէ/Yeghishe 2- 7:151 that time if he had not commanded not to eat from
Եղիշէ/Yeghishe 2- 7:151 if he had not commanded not to eat from the tree
Եղիշէ/Yeghishe 2- 7:153 from a woman, it was not right for you to turn
Եղիշէ/Yeghishe 2- 7:153 born from a father and not from a motherto which
Եղիշէ/Yeghishe 2- 7:153 your mind even you would not accept
Եղիշէ/Yeghishe 2- 7:155 very wise man and did not consider as superfluity what was
Եղիշէ/Yeghishe 2- 7:159 nature. And since it was not from the foreign power of
Եղիշէ/Yeghishe 2- 7:159 from his own laziness in not obeying the benevolent command, his
Եղիշէ/Yeghishe 2- 7:162 this is so, it is not possible to call the latter
Եղիշէ/Yeghishe 2- 7:165 One world does not have two lords, nor one
Եղիշէ/Yeghishe 2- 7:168 and that he is one, not twothe same Creator of
Եղիշէ/Yeghishe 2- 7:169 yoked to their obligatory work, not encroaching on each others’ established
Եղիշէ/Yeghishe 2- 7:174 as one body and do not destroy each other’s nature. They
Եղիշէ/Yeghishe 2- 8:182 servant, he says, who does not know the will of his
Եղիշէ/Yeghishe 2- 8:183 those under your authority: do not be greatly tormented with me
Եղիշէ/Yeghishe 2- 8:183 possess unending glory that passes not away
Եղիշէ/Yeghishe 2- 8:185 which he had been commanded not to approachhe might become
Եղիշէ/Yeghishe 2- 8:188 The evil counselor is not satisfied but wishes to outdo
Եղիշէ/Yeghishe 2- 8:189 For the demons do not lead anyone to destruction by
Եղիշէ/Yeghishe 2- 8:189 friends to theft and brigandage, not doing anything by force but
Եղիշէ/Yeghishe 2- 8:190 pay the penalty of death not that the judges of a
Եղիշէ/Yeghishe 2- 8:191 judges who judge evildoers are not called evil and tormentors but
Եղիշէ/Yeghishe 2- 8:191 Their nature is one, and not two; but from one of
Եղիշէ/Yeghishe 2- 8:192 wishes life for everyone and not death
Եղիշէ/Yeghishe 2- 8:199 the unsullied Virgintruly and not in a shadowy appearance
Եղիշէ/Yeghishe 2- 8:200 In becoming man he did not lose his divinity, nor in
Եղիշէ/Yeghishe 2- 9:202 He did not think it any disgrace to
Եղիշէ/Yeghishe 2- 9:203 Not gradually did he bestow on
Եղիշէ/Yeghishe 2- 9:203 his divinitya unity and not a duality. Consequently, we acknowledge
Եղիշէ/Yeghishe 2- 9:208 to punish evildoers who do not believe in all these benevolent
Եղիշէ/Yeghishe 2- 9:211 this same faith, we shall not exchange you for another lord
Եղիշէ/Yeghishe 2- 9:216 And if he did not spare his own immortality, we
Եղիշէ/Yeghishe 2- 9:217 covenant of our faith is not with a man that we
Եղիշէ/Yeghishe 2- 9:217 to be divided or separated, not now, not in the future
Եղիշէ/Yeghishe 2- 9:217 divided or separated, not now, not in the future, not forever
Եղիշէ/Yeghishe 2- 9:217 now, not in the future, not forever, not forever and ever
Եղիշէ/Yeghishe 2- 9:217 in the future, not forever, not forever and ever
Եղիշէ/Yeghishe 2- 9:223 the many men who do not believe in our religion and
Եղիշէ/Yeghishe 2- 9:224 have decided that I shall not exempt anyone from the worst
Եղիշէ/Yeghishe 2- 9:225 For if the emperor does not transgress your command and the
Եղիշէ/Yeghishe 2- 10:227 him to write an edict not in the usual fashion but
Եղիշէ/Yeghishe 2- 10:227 to hateful and vile people, not at all recalling the great
Եղիշէ/Yeghishe 2- 10:239 So, although they did not happen to be all united
Եղիշէ/Yeghishe 2- 10:242 they committed themselves to death, not hesitating like ignoble cowards; but
Եղիշէ/Yeghishe 2- 10:244 of Christ’s namethey did not show sad or solemn faces
Եղիշէ/Yeghishe 2- 10:247 an evil demon he did not cease provoking and stirring up
Եղիշէ/Yeghishe 2- 10:248 the surging wave-tossed sea; not insignificantly and superficially, but from
Եղիշէ/Yeghishe 2- 10:249 him as god, I shall not cease to bring upon you
Եղիշէ/Yeghishe 2- 10:250 Christians, firm in Christ, were not chilled by the icy blasts
Եղիշէ/Yeghishe 2- 11:256 loyalty to your rule, did not oppose you
Եղիշէ/Yeghishe 2- 11:258 corrupted the earth; and by not performing pious duties, you strengthen
Եղիշէ/Yeghishe 2- 11:258 what is worst, you do not regularly approach your wives. The
Եղիշէ/Yeghishe 2- 11:258 when you disregard and do not observe all the institutions of
Եղիշէ/Yeghishe 2- 11:261 and said before everyone: “Do not, O king, do not say
Եղիշէ/Yeghishe 2- 11:261 Do not, O king, do not say that again to us
Եղիշէ/Yeghishe 2- 11:261 us. For the church is not the creation of man or
Եղիշէ/Yeghishe 2- 11:261 the gift of the sun; not only is the latter not
Եղիշէ/Yeghishe 2- 11:261 not only is the latter not god, but it is not
Եղիշէ/Yeghishe 2- 11:261 not god, but it is not even alive as you in
Եղիշէ/Yeghishe 2- 11:262 Churches are not the gifts of kings, or
Եղիշէ/Yeghishe 2- 11:263 grace from the great God, not given to some individual man
Եղիշէ/Yeghishe 2- 11:266 that you have threatened, ready not only to be tortured but
Եղիշէ/Yeghishe 2- 11:275 true believers in Christ were not at all irresolute or doubtful
Եղիշէ/Yeghishe 2- 12:277 our willing sacrifice and do not give your church to the
Եղիշէ/Yeghishe 2- 12:279 a few of them, though not all, of a means whereby
Եղիշէ/Yeghishe 2- 12:283 thoughts are revealed, who does not require witness from the visible
Եղիշէ/Yeghishe 2- 12:283 eyes see what we have not yet donenow before you
Եղիշէ/Yeghishe 2- 12:285 holy church, that it may not be suddenly attacked and cruelly
Եղիշէ/Yeghishe 2- 12:292 cavalry to escort them, and not a few magi; more than
Եղիշէ/Yeghishe 2- 12:298 from the court (to instruct) not only Armenia but also Georgia
Եղիշէ/Yeghishe 2- 13:303 Priests shall not be allowed to instruct the
Եղիշէ/Yeghishe 2- 13:307 sisters for brothers. Mothers shall not withdraw from sons, and grandchildren
Եղիշէ/Yeghishe 2- 13:308 Sacrificial animals shall not be killed without being offered
Եղիշէ/Yeghishe 2- 13:309 Dough shall not be kneaded without a veil
Եղիշէ/Yeghishe 2- 13:309 veil. Excrement and dung shall not be thrown into fire. Hands
Եղիշէ/Yeghishe 2- 13:309 thrown into fire. Hands shall not be washed without urine. Otters
Եղիշէ/Yeghishe 2- 13:309 Otters, foxes, and hares shall not be killed
Եղիշէ/Yeghishe 2- 13:310 various kinds of insects shall not be left, but promptly shall
Եղիշէ/Yeghishe 3- 1:1 the army, yet we do not wish to remain silent and
Եղիշէ/Yeghishe 3- 1:1 as you listen, may shed not a few tears over the
Եղիշէ/Yeghishe 3- 1:5 ears to hearing. Will you not recall what should be indelible
Եղիշէ/Yeghishe 3- 1:17 of their gods, of which not one exists anywhere
Եղիշէ/Yeghishe 3- 1:23 sons themselves sin, will they not at one and the same
Եղիշէ/Yeghishe 3- 2:27 reckoning before God’s fearful tribunal not only for yourselves but also
Եղիշէ/Yeghishe 3- 2:32 the tortures, but he did not reveal to them the secret
Եղիշէ/Yeghishe 3- 2:35 covenant of God’s ordinance. Let not a father spare his son
Եղիշէ/Yeghishe 3- 2:38 sword and shield in hand, not only valiant men but also
Եղիշէ/Yeghishe 3- 2:43 Although he was not informed of the intentions of
Եղիշէ/Yeghishe 3- 2:43 chief magus’s force, he did not wait for all the bishops
Եղիշէ/Yeghishe 3- 3:51 were magi, these Armenians would not spare them in the slaughter
Եղիշէ/Yeghishe 3- 3:51 spare them in the slaughter not only the outsiders but also
Եղիշէ/Yeghishe 3- 3:52 These men, who do not fear imprisonment, are not afraid
Եղիշէ/Yeghishe 3- 3:52 do not fear imprisonment, are not afraid of tortures, have no
Եղիշէ/Yeghishe 3- 3:61 blunted, but their necks were not wearied. The plunderers of their
Եղիշէ/Yeghishe 3- 3:68 If we had not hastened to take flight, they
Եղիշէ/Yeghishe 3- 3:68 to take flight, they would not have allowed a single one
Եղիշէ/Yeghishe 3- 3:71 of much blood they would not allow us to lay hands
Եղիշէ/Yeghishe 3- 3:71 their churches, why did you not explain all this faithfully before
Եղիշէ/Yeghishe 3- 3:72 as marzpan, why did you not take greater pains
Եղիշէ/Yeghishe 3- 3:73 in this matter you did not act wisely
Եղիշէ/Yeghishe 3- 3:75 is so and you do not wish to hold to magism
Եղիշէ/Yeghishe 3- 3:75 to hold to magism, do not in any way be frightened
Եղիշէ/Yeghishe 3- 4:78 What at first, we did not understand, you saw, and now
Եղիշէ/Yeghishe 3- 4:84 destroyed, and we too shall not escape damageharm to ourselves
Եղիշէ/Yeghishe 3- 4:91 mind, and that he had not in the least failed in
Եղիշէ/Yeghishe 3- 4:93 same union; those who had not broken away from the former
Եղիշէ/Yeghishe 3- 5:104 part in their council did not join them in their great
Եղիշէ/Yeghishe 3- 5:110 tearfully begged that he should not be rejected and cast from
Եղիշէ/Yeghishe 3- 5:111 seek vengeance and that they not take it upon themselves as
Եղիշէ/Yeghishe 3- 5:124 voices of the ministers ceased not day and night from reciting
Եղիշէ/Yeghishe 3- 6:138 treasury. But if you do not do this willingly, we have
Եղիշէ/Yeghishe 3- 6:141 from their wicked intentions and not lay hand on the holy
Եղիշէ/Yeghishe 3- 7:154 with him that he would not support the Armenian forces with
Եղիշէ/Yeghishe 3- 7:156 the two kings, they were not discouraged or shaken, but were
Եղիշէ/Yeghishe 3- 7:157 Although they did not have a king as leader
Եղիշէ/Yeghishe 3- 7:161 in his innermost heart had not abandoned his covenant with the
Եղիշէ/Yeghishe 3- 7:173 my control and I shall not allow them to do any
Եղիշէ/Yeghishe 3- 7:175 Vardan, a small force and not numerous
Եղիշէ/Yeghishe 3- 8:176 Face him boldly and do not hesitate at all to give
Եղիշէ/Yeghishe 3- 8:178 number of troops, he did not remain in the region of
Եղիշէ/Yeghishe 3- 8:180 than the enemy, they were not at all dismayed by their
Եղիշէ/Yeghishe 3- 8:183 Not in the pride of vainglory
Եղիշէ/Yeghishe 3- 8:183 that all those who do not heed the preaching of the
Եղիշէ/Yeghishe 3- 8:197 During all these brave exploits not a single one of them
Եղիշէ/Yeghishe 3- 8:200 They did not hesitate to enter into a
Եղիշէ/Yeghishe 3- 9:203 the borders of Atrpatakan did not arrive in time to support
Եղիշէ/Yeghishe 3- 9:222 But of this he was not yet awarethat the soul
Եղիշէ/Yeghishe 3- 9:223 in the East humiliated and not with head held high
Եղիշէ/Yeghishe 3- 10:226 He realized that he could not complete everything he wished to
Եղիշէ/Yeghishe 3- 10:229 Are there not many creeds in the land
Եղիշէ/Yeghishe 3- 10:229 of the Aryans, and is not the cult of each one
Եղիշէ/Yeghishe 3- 10:235 me do what I did not wish, and great damage has
Եղիշէ/Yeghishe 3- 10:240 Do not be distressed or grieve yourself
Եղիշէ/Yeghishe 3- 10:245 those who were sinners did not wish immediately, without much repentance
Եղիշէ/Yeghishe 3- 10:247 be restored; and he did not prevent their continuous access to
Եղիշէ/Yeghishe 3- 11:252 the effect that: “I shall not harbor the least resentment or
Եղիշէ/Yeghishe 3- 11:253 more so. But only do not withdraw from our service
Եղիշէ/Yeghishe 3- 11:257 was rebuffed, but he is not ashamed
Եղիշէ/Yeghishe 3- 11:261 For just as justice does not derive from injustice, so neither
Եղիշէ/Yeghishe 3- 11:263 We shall not be deceived like children, go
Եղիշէ/Yeghishe 3- 11:264 have begun with valor and not with cowardice
Եղիշէ/Yeghishe 3- 11:266 us witness that we have not failed in our duty even
Եղիշէ/Yeghishe 3- 11:270 We do not believe him, nor shall we
Եղիշէ/Yeghishe 3- 11:271 he realized that he could not break the firmness of their
Եղիշէ/Yeghishe 3- 11:274 deceitfully disguising himself so as not to be feared. He threatened
Եղիշէ/Yeghishe 3- 11:276 Not only the greatest and the
Եղիշէ/Yeghishe 4- 1:1 to this point I have not at all hesitated to describe
Եղիշէ/Yeghishe 4- 1:6 But here our lament is not only for one nation but
Եղիշէ/Yeghishe 4- 1:11 of things the Armenians had not done, wishing to insinuate himself
Եղիշէ/Yeghishe 4- 1:16 Son of God and did not recall the preaching of the
Եղիշէ/Yeghishe 4- 1:16 the Holy Gospel. He was not dismayed by threats or consoled
Եղիշէ/Yeghishe 4- 2:37 entire land to apostatize completely, not merely the mass of the
Եղիշէ/Yeghishe 4- 2:40 Georgia with Armenia; he did not allow the Albanians to advance
Եղիշէ/Yeghishe 4- 3:52 For he did not give the Persian King any
Եղիշէ/Yeghishe 4- 3:59 brothers from each other, did not leave father and son united
Եղիշէ/Yeghishe 4- 3:62 heathen of what they did not know, namely, by what means
Եղիշէ/Yeghishe 5- 1:2 and if only, they were not deprived of him. They reckoned
Եղիշէ/Yeghishe 5- 1:6 with the nobles who had not abandoned the holy covenant
Եղիշէ/Yeghishe 5- 1:22 Do not be afraid of the multitude
Եղիշէ/Yeghishe 5- 1:22 multitude of the heathen; do not turn your backs to the
Եղիշէ/Yeghishe 5- 1:22 heartsprovided only we do not mingle cowardice with valor and
Եղիշէ/Yeghishe 5- 2:30 set on the unshakable rock, not on earth but above in
Եղիշէ/Yeghishe 5- 2:31 reach the building of Christ not made by human hands
Եղիշէ/Yeghishe 5- 2:35 And since these rewards are not appropriate for everyone but only
Եղիշէ/Yeghishe 5- 2:35 Lord, this has befallen us not from any just deeds of
Եղիշէ/Yeghishe 5- 2:40 something greater than all this: not only men on earth, but
Եղիշէ/Yeghishe 5- 2:40 faces from us so as not to look on us with
Եղիշէ/Yeghishe 5- 2:49 survived to this very day, not only on earth but also
Եղիշէ/Yeghishe 5- 2:50 Mattathias and his companions had not weakened or slackened; rather, they
Եղիշէ/Yeghishe 5- 3:59 church, which the soldiers had not abandoned
Եղիշէ/Yeghishe 5- 3:66 destroyed by death, let us not fear to share Christ’s death
Եղիշէ/Yeghishe 5- 3:70 of all prophets for slaughtering not only the outer enemies but
Եղիշէ/Yeghishe 5- 3:74 Do not forget the holy prophet Elijah
Եղիշէ/Yeghishe 5- 4:85 immutable nature of God does not change. As he himself said
Եղիշէ/Yeghishe 5- 4:85 the beginning forever. I give not my glory to another or
Եղիշէ/Yeghishe 5- 4:86 all this, brethren, let us not slacken or be dispirited, but
Եղիշէ/Yeghishe 5- 4:91 such a height let us not fall back to earth, but
Եղիշէ/Yeghishe 5- 4:93 what miseries and anguish do not befall the calamity-prone inhabitants
Եղիշէ/Yeghishe 5- 4:94 an untimely death but do not attain it, while there are
Եղիշէ/Yeghishe 5- 4:96 What indeed are the evils not committed among them? With their
Եղիշէ/Yeghishe 5- 4:98 Is not the whole world the Creation
Եղիշէ/Yeghishe 5- 5:101 they detestably serve. They do not worship the living God who
Եղիշէ/Yeghishe 5- 5:102 are blind by intention and not by constraint and will never
Եղիշէ/Yeghishe 5- 5:103 light with open eyes, let not the outer darkness befall us
Եղիշէ/Yeghishe 5- 5:104 with faith are sons and not bastards, friends not enemies, sharers
Եղիշէ/Yeghishe 5- 5:104 sons and not bastards, friends not enemies, sharers and inheritors of
Եղիշէ/Yeghishe 5- 5:108 by them, yet they will not be afraid of that because
Եղիշէ/Yeghishe 5- 5:114 with our willing sacrifice and not deliver his church into the
Եղիշէ/Yeghishe 5- 5:118 Do not forget the oil, the crown
Եղիշէ/Yeghishe 5- 6:148 of the blessed ones could not be distinguished, and there was
Եղիշէ/Yeghishe 5- 8:171 powers failed and he could not calm his troubled mind, since
Եղիշէ/Yeghishe 5- 8:171 outcome of the battle was not what he had expected
Եղիշէ/Yeghishe 5- 8:173 of the king he could not describe events accurately, yet again
Եղիշէ/Yeghishe 5- 8:173 such a great battle could not be hidden
Եղիշէ/Yeghishe 6- 1:5 the truth of the charge not only from the Armenian side
Եղիշէ/Yeghishe 6- 1:16 and terrible deprivationswe shall not obey your deceitful commands or
Եղիշէ/Yeghishe 6- 1:20 food of grass and did not think of their usual victuals
Եղիշէ/Yeghishe 6- 1:25 of many possessions and did not even recall at all that
Եղիշէ/Yeghishe 6- 2:27 But had they not seen with open eyes the
Եղիշէ/Yeghishe 6- 2:27 the joyous hope, they would not have been able to act
Եղիշէ/Yeghishe 6- 2:29 of Godthat they might not see the devastation of the
Եղիշէ/Yeghishe 6- 2:37 But he did not listen and paid no heed
Եղիշէ/Yeghishe 6- 3:51 them severely: “Why did you not come prepared for battle
Եղիշէ/Yeghishe 6- 3:59 The king was exceedingly chagrined, not only over the ravaging of
Եղիշէ/Yeghishe 6- 3:63 the fire-worshipers, he did not hesitate to come to the
Եղիշէ/Yeghishe 6- 3:64 and tortures; yet he did not hesitate either, but willingly came
Եղիշէ/Yeghishe 6- 4:82 As for those who did not happily accept the Mazdaean religion
Եղիշէ/Yeghishe 6- 4:89 had faced death they would not have hesitated from fear
Եղիշէ/Yeghishe 6- 4:90 be summoned to his presence, not in bonds but with feet
Եղիշէ/Yeghishe 6- 5:107 other deceits: he behaved falsely not only to his friends but
Եղիշէ/Yeghishe 6- 5:110 denied the True God do not realize what they are doing
Եղիշէ/Yeghishe 6- 5:119 But had you not heard before all the charges
Եղիշէ/Yeghishe 6- 6:134 even the things that had not been mentioned there, these too
Եղիշէ/Yeghishe 6- 6:134 to him: that he did not legally hold the lord-ship
Եղիշէ/Yeghishe 6- 6:140 subject to great punishment, did not at all think of their
Եղիշէ/Yeghishe 6- 6:148 torments of hell, which provokes not only saints to lamentation, but
Եղիշէ/Yeghishe 6- 6:150 know this, brethren, let us not fear the godless nation of
Եղիշէ/Yeghishe 6- 7:163 him, while his enemies were not satisfied with his unbearable afflictions
Եղիշէ/Yeghishe 6- 7:165 His name was not remembered among the saints; neither
Եղիշէ/Yeghishe 6- 7:166 any terrible evil which did not befall him on his death
Եղիշէ/Yeghishe 6- 7:167 cast curses on him and not lust after his deeds
Եղիշէ/Yeghishe 7- 1:12 of his heart he did not know on whom to pour
Եղիշէ/Yeghishe 7- 2:31 magus and note: “These are not ordinary men without great power
Եղիշէ/Yeghishe 7- 2:32 to us, but we do not remember any prisoner living for
Եղիշէ/Yeghishe 7- 2:33 been detailed to guard and not condemn them, then the prisoners
Եղիշէ/Yeghishe 7- 2:38 If they are not close to them, it is
Եղիշէ/Yeghishe 7- 2:42 appeared to him he had not seen in a confused way
Եղիշէ/Yeghishe 7- 2:47 upper-room. Arise quickly, do not be slow, for even we
Եղիշէ/Yeghishe 7- 2:48 your foolish leader: Have you not heard about the future coming
Եղիշէ/Yeghishe 7- 2:49 our bodies. But we are not at all fatigued like some
Եղիշէ/Yeghishe 7- 3:52 them, your weak-mindedness would not bear to listen. For because
Եղիշէ/Yeghishe 7- 3:52 your inveterate blindness you do not see, or hear, or understand
Եղիշէ/Yeghishe 7- 3:54 back in our own country not to fall into the hands
Եղիշէ/Yeghishe 7- 3:54 our danger and yet did not fear such hardships, likewise we
Եղիշէ/Yeghishe 7- 3:63 God’s grace. Make haste, linger not, perchance you may again become
Եղիշէ/Yeghishe 7- 3:67 the holy prophet in saying: ’Not to us, Lord, not to
Եղիշէ/Yeghishe 7- 3:67 saying: ’Not to us, Lord, not to us but to your
Եղիշէ/Yeghishe 7- 3:69 Do not separate me from the holy
Եղիշէ/Yeghishe 7- 3:70 Look not, Lord, on my impiety of
Եղիշէ/Yeghishe 7- 3:73 on his feet; he did not sleep but raised his hands
Եղիշէ/Yeghishe 7- 4:78 But one whom we did not expect has come, presented himself
Եղիշէ/Yeghishe 7- 4:84 He not only saw heaven, the work
Եղիշէ/Yeghishe 7- 4:88 And if you do not withhold from those who do
Եղիշէ/Yeghishe 7- 4:88 withhold from those who do not ask, open, Lord, the gate
Եղիշէ/Yeghishe 7- 4:89 an intercessor for us; let not the ship of our faith
Եղիշէ/Yeghishe 7- 4:97 attained heavenly blessings and was not afraid of human torments, nonetheless
Եղիշէ/Yeghishe 7- 4:100 and did not at all remember that any
Եղիշէ/Yeghishe 7- 5:120 at me, as they did not know me while they were
Եղիշէ/Yeghishe 7- 6:126 found pleasing before you and not be ashamed; for you compensate
Եղիշէ/Yeghishe 7- 6:130 flame of your lamps will not be extinguished nor will the
Եղիշէ/Yeghishe 7- 6:133 Let not the foot of the haughty
Եղիշէ/Yeghishe 7- 6:135 them, and even encouraging them not to fear death
Եղիշէ/Yeghishe 7- 6:136 what had happened, but did not dare question him. However, they
Եղիշէ/Yeghishe 7- 6:140 The man responded, saying: “Do not talk to me secretly or
Եղիշէ/Yeghishe 7- 6:142 the saintsthat he could not be severed from agreement with
Եղիշէ/Yeghishe 7- 6:142 agreement with themhe did not dare lay hands on him
Եղիշէ/Yeghishe 7- 6:146 all for us, it was not some insignificant person who was
Եղիշէ/Yeghishe 7- 7:152 Then if he is not persuaded and does not wish
Եղիշէ/Yeghishe 7- 7:152 is not persuaded and does not wish to obey your orders
Եղիշէ/Yeghishe 7- 7:156 received authority in your case, not merely to question you verbally
Եղիշէ/Yeghishe 7- 7:158 this Christianity, which you did not originally hold, and return to
Եղիշէ/Yeghishe 7- 7:159 as a total enemy, do not pity me from your former
Եղիշէ/Yeghishe 7- 7:164 They made sure they were not observed by anyone in the
Եղիշէ/Yeghishe 7- 7:164 by anyone in the army, not by Armenians or other Christians
Եղիշէ/Yeghishe 7- 7:168 terribly rocky that they could not even find anywhere to sit
Եղիշէ/Yeghishe 7- 7:170 the rocky places, so that not a bit of flesh remained
Եղիշէ/Yeghishe 7- 7:173 But they could not fully comprehend that they had
Եղիշէ/Yeghishe 7- 8:179 foolish science, the king did not have regard for his great
Եղիշէ/Yeghishe 7- 8:180 Now if he did not spare his own foster brother
Եղիշէ/Yeghishe 7- 8:182 If you do this, not only will you be released
Եղիշէ/Yeghishe 7- 8:183 wishes; yet he himself has not yet attained the truth
Եղիշէ/Yeghishe 7- 8:184 Do not talk to us as if
Եղիշէ/Yeghishe 7- 8:184 we are grown up and not unversed in knowledge
Եղիշէ/Yeghishe 7- 8:186 royal army. Our religion does not so teach us but enjoins
Եղիշէ/Yeghishe 7- 8:186 them with all our strength, not as some insignificant man but
Եղիշէ/Yeghishe 7- 8:187 Not only are we obliged to
Եղիշէ/Yeghishe 7- 8:188 as on earth we do not have the power to change
Եղիշէ/Yeghishe 7- 8:190 to do that, he would not be called brave but very
Եղիշէ/Yeghishe 7- 8:192 convictions by stealth. We are not alone as you suppose. There
Եղիշէ/Yeghishe 7- 8:192 where our king, Christ, is not present. Only those are deprived
Եղիշէ/Yeghishe 7- 8:193 their ancestral dominions and regarded not their wives, children, or the
Եղիշէ/Yeghishe 7- 8:194 Likewise, they did not spare their blood for love
Եղիշէ/Yeghishe 7- 8:196 die. He surpasses in honor not merely your royal court but
Եղիշէ/Yeghishe 7- 8:199 your ignorance, because we do not hate men like bloodthirsty, carrion
Եղիշէ/Yeghishe 7- 8:200 for your selves and do not taint us against our will
Եղիշէ/Yeghishe 7- 9:202 by confessing many gods and not ascribing one will to them
Եղիշէ/Yeghishe 7- 9:205 other and alike. Let fire not need nourishment, like the sun
Եղիշէ/Yeghishe 7- 9:205 sun; let the royal servants not be encumbered with the expense
Եղիշէ/Yeghishe 7- 9:206 continuously; while the other does not eat, yet without air the
Եղիշէ/Yeghishe 7- 9:208 blame you; he who has not seen the great King offers
Եղիշէ/Yeghishe 7- 9:211 It is not holy in itself because of
Եղիշէ/Yeghishe 7- 9:215 It is not right to call any one
Եղիշէ/Yeghishe 7- 9:216 One kingdom does not have two kings. And if
Եղիշէ/Yeghishe 7- 9:216 you agree that man does not admit of this, how much
Եղիշէ/Yeghishe 7- 9:217 mind, and once awake do not walk blindly in the dark
Եղիշէ/Yeghishe 7- 9:218 follow your erroneous teaching, do not suppose that we shall do
Եղիշէ/Yeghishe 7- 9:222 were unworthy like you might not see the great ignominy of
Եղիշէ/Yeghishe 7- 9:223 body of those who do not confess the crucified God, so
Եղիշէ/Yeghishe 7- 10:233 and six months. I do not at all remember hearing any
Եղիշէ/Yeghishe 7- 10:235 your honorable selves and do not surrender to a painful death
Եղիշէ/Yeghishe 7- 10:239 True servants of God must not turn against earthly princes or
Եղիշէ/Yeghishe 7- 10:240 which you spoke, you did not lie but said the exact
Եղիշէ/Yeghishe 7- 10:241 But he does not seduce us like some stranger
Եղիշէ/Yeghishe 7- 10:242 mother be at variance and not united
Եղիշէ/Yeghishe 7- 10:245 Denshapuh replied: “You do not realize how patient I am
Եղիշէ/Yeghishe 7- 10:245 being toward you. It is not at the king’s command that
Եղիշէ/Yeghishe 7- 10:245 own kindness. For I am not inhuman like you, who hate
Եղիշէ/Yeghishe 7- 10:247 own soul; for we are not masters of ourselves, but there
Եղիշէ/Yeghishe 7- 10:248 of my own accord and not at the king’s ordersif
Եղիշէ/Yeghishe 7- 10:250 of me that he has not found healing from doctors and
Եղիշէ/Yeghishe 7- 10:250 death to lifethese are not the words of those who
Եղիշէ/Yeghishe 7- 11:252 life without sadness? Are they not all full of ills, both
Եղիշէ/Yeghishe 7- 11:255 reality of their healing is not insubstantial
Եղիշէ/Yeghishe 7- 11:256 see someone ill, they do not delay to visit them, but
Եղիշէ/Yeghishe 7- 11:257 of the courtiers, he would not be amazed at the marvelous
Եղիշէ/Yeghishe 7- 11:260 whether you wish it or not you are diseased in your
Եղիշէ/Yeghishe 7- 11:260 for bodily pains which are not of our own free choosing
Եղիշէ/Yeghishe 7- 11:263 Although you do not know this and have not
Եղիշէ/Yeghishe 7- 11:263 not know this and have not enjoyed the heavenly gifts of
Եղիշէ/Yeghishe 7- 11:263 gifts of God, you do not even wish to learn from
Եղիշէ/Yeghishe 7- 11:268 We are not at all fearful of your
Եղիշէ/Yeghishe 7- 11:269 on you earlier you did not recognize as respect for your
Եղիշէ/Yeghishe 7- 12:278 The bishop note: “You do not wish to learn from me
Եղիշէ/Yeghishe 7- 12:279 Denshapuh note: “I am not a bloodthirsty beast, but I
Եղիշէ/Yeghishe 7- 12:284 the earth so that it not bring forth grass; cut the
Եղիշէ/Yeghishe 7- 12:287 give a command that fire not be struck from iron
Եղիշէ/Yeghishe 7- 12:289 admit that what you have not seen living has died
Եղիշէ/Yeghishe 7- 12:290 the true God, they do not confess dumb elements to be
Եղիշէ/Yeghishe 7- 12:291 destructible, these created things do not agree with you, because it
Եղիշէ/Yeghishe 7- 12:292 you extinguish the fire, or not
Եղիշէ/Yeghishe 7- 12:293 replied, saying: “Since you did not wish to become a disciple
Եղիշէ/Yeghishe 7- 12:295 questioned them with words and not the rod: ’What in your
Եղիշէ/Yeghishe 7- 12:297 ’We do not know. But this much we
Եղիշէ/Yeghishe 7- 12:299 said in unison: ’We do not recognize it as a creator
Եղիշէ/Yeghishe 7- 13:301 us; but if we do not come near at all, it
Եղիշէ/Yeghishe 7- 13:306 ’May the gods who did not create heaven and earth perish
Եղիշէ/Yeghishe 7- 13:322 in Christ, they were seven, not including the two martyred in
Եղիշէ/Yeghishe 7- 14:339 and crazed that one did not know where the other had
Եղիշէ/Yeghishe 7- 14:344 For our servants are not liars; we have been assured
Եղիշէ/Yeghishe 7- 14:346 a demon we know were not ill at any other time
Եղիշէ/Yeghishe 7- 14:348 saying to them: “Did they not make me ostikan over the
Եղիշէ/Yeghishe 7- 14:349 be for us magi. Do not worry; do not even think
Եղիշէ/Yeghishe 7- 14:349 magi. Do not worry; do not even think about it
Եղիշէ/Yeghishe 8- 1:2 interrogated them, but they did not agree to worship the sun
Եղիշէ/Yeghishe 8- 1:8 our teachers, because they were not insignificant persons but had ancestral
Եղիշէ/Yeghishe 8- 1:11 for their deeds, you should not at all have gone near
Եղիշէ/Yeghishe 8- 1:12 Do you not see in the great camp
Եղիշէ/Yeghishe 8- 1:14 replied, saying: “Your position is not unjust, nor ours false. The
Եղիշէ/Yeghishe 8- 1:15 But in return for not doing that, untoward consequences befell
Եղիշէ/Yeghishe 8- 1:16 fashion toward them; we would not have gone near them at
Եղիշէ/Yeghishe 8- 1:21 Abraham note: “That is not only our responsibility but (occurred
Եղիշէ/Yeghishe 8- 1:23 So, it is not right for you to escape
Եղիշէ/Yeghishe 8- 2:26 to our fathers? Do you not wish to test us by
Եղիշէ/Yeghishe 8- 2:26 will be put to shame not only by us who are
Եղիշէ/Yeghishe 8- 2:30 Come now, do not hesitate or linger; but what
Եղիշէ/Yeghishe 8- 2:36 place during these tortures. Do not deprive us of half that
Եղիշէ/Yeghishe 8- 2:41 land half-tilled. We will not cultivate the royal land with
Եղիշէ/Yeghishe 8- 2:45 their feet and hands did not seem as heavy to them
Եղիշէ/Yeghishe 8- 2:45 question of why they had not been worthy to equal the
Եղիշէ/Yeghishe 8- 3:58 was gloriously bedecked with flowers not by the rain-bringing clouds
Եղիշէ/Yeghishe 8- 3:63 For we are extremely anxious, not merely for our bodily wants
Եղիշէ/Yeghishe 8- 4:76 a loving fashion, he did not wish to approach anyone at
Եղիշէ/Yeghishe 8- 4:79 mildness and humility, you would not be able to find any
Եղիշէ/Yeghishe 8- 4:79 as a dead man is not seduced by wealth, the same
Եղիշէ/Yeghishe 8- 4:91 Just as he had not participated in the earthly institution
Եղիշէ/Yeghishe 8- 4:91 holy matrimony, so he did not become involved in any corruptible
Եղիշէ/Yeghishe 9- 1:18 Now we are not merely astonished at the fact
Եղիշէ/Yeghishe 9- 1:23 to your senses and do not persist in that same obstinacy
Եղիշէ/Yeghishe 9- 1:25 hazarapet swore, saying: “There is not a word more here or
Եղիշէ/Yeghishe 9- 2:27 Surely, we did not persist then out of ignorance
Եղիշէ/Yeghishe 9- 2:27 made us realize our afflictions. Not at all
Եղիշէ/Yeghishe 9- 2:28 our mindswhy did we not end our lives with the
Եղիշէ/Yeghishe 9- 2:29 through you your king, do not question us any more about
Եղիշէ/Yeghishe 9- 3:55 the king of Albania did not wish to submit, but breached
Եղիշէ/Yeghishe 9- 3:60 they saw that they had not been able to bring him
Եղիշէ/Yeghishe 9- 3:61 and scattered away from him, not only were they unable to
Եղիշէ/Yeghishe 9- 3:64 Now this wonderful man was not fighting for power but for
Եղիշէ/Yeghishe 9- 3:67 to this effect: “Only do not leave your country and I
Եղիշէ/Yeghishe 9- 3:70 reason for the Armenian nobles not being released. But he greatly
Եղիշէ/Yeghishe 9- 3:73 in the war, I could not fully number them throughout the
Եղիշէ/Yeghishe 9- 3:73 many more whom I do not know than those whom I
Եղիշէ/Yeghishe 9- 3:74 personally acquainted with five hundred, not only older women but many
Եղիշէ/Yeghishe 9- 3:75 different from those who have not experienced the world
Եղիշէ/Yeghishe 9- 4:77 They did not at all recall the memory
Եղիշէ/Yeghishe 9- 4:78 Not only in the spirit were
Եղիշէ/Yeghishe 9- 4:80 another’s bed, for they did not distinguish one’s straw from another’s
Եղիշէ/Yeghishe 9- 4:83 another’s hands; the younger did not offer the older towels. The
Եղիշէ/Yeghishe 9- 4:83 towels. The delicate women did not use soap, nor were they
Եղիշէ/Yeghishe 9- 4:84 Immaculate dishes were not set before them, nor plates
Եղիշէ/Yeghishe 9- 4:89 living like wild animals and not at all mindful of their
Եղիշէ/Yeghishe 9- 5:106 from every side, they did not lose heart or slacken in
Փարպեցի/Parpetsi 1- 1:4 to such an important task, not daring to refuse
Փարպեցի/Parpetsi 1- 3:2 in some passages, to be not proper and fitting, lacking the
Փարպեցի/Parpetsi 1- 3:11 May it not be so! To my feeble
Փարպեցի/Parpetsi 1- 4:11 We have not translated this half sentence: ew
Փարպեցի/Parpetsi 1- 5:1 truthfully recorded history and have not added words to please anyone
Փարպեցի/Parpetsi 1- 5:2 ships, without great labor do not make a seaworthy vessel, how
Փարպեցի/Parpetsi 1- 5:4 One must not add things which did not
Փարպեցի/Parpetsi 1- 5:4 not add things which did not happen, with a vain inflation
Փարպեցի/Parpetsi 2- 6:5 less honor and less senority; not all (the lands) will be
Փարպեցի/Parpetsi 2- 6:7 die in dishonor, which does not befit the royal dignity and
Փարպեցի/Parpetsi 2- 7:8 of profit to humankind is not just what is displayed. No
Փարպեցի/Parpetsi 2- 7:11 of reed-like plants do not merely dine uselessly from the
Փարպեցի/Parpetsi 2- 7:17 those who had stayed home not participating, and especially on foreigners
Փարպեցի/Parpetsi 2- 8:3 one who is scorned, and, not attaining eternal life, be betrayed
Փարպեցի/Parpetsi 2- 9:3 the land. But they did not know that because of their
Փարպեցի/Parpetsi 2- 9:5 deposing (Xosrov) that (Shapuh) did not want to confront him with
Փարպեցի/Parpetsi 2- 10:7 utilizing the language itself and not a foreign language
Փարպեցի/Parpetsi 2- 10:10 great and important thing. Because not many days ago in church
Փարպեցի/Parpetsi 2- 10:20 For (this group) was not able to unerringly deal with
Փարպեցի/Parpetsi 2- 10:23 into Armenian, because they were not so very adept at Greek
Փարպեցի/Parpetsi 2- 12:4 Not wanting to enthrone anyone from
Փարպեցի/Parpetsi 2- 12:8 of Armenia, our kingdom will not be troubled by such doubts
Փարպեցի/Parpetsi 2- 12:10 had such thoughts, he did not know about the words of
Փարպեցի/Parpetsi 2- 12:11 carried out, for Yazkert did not rule for long, and died
Փարպեցի/Parpetsi 2- 13:2 doctrine of your ancestors that not only those who commit such
Փարպեցի/Parpetsi 2- 13:7 support our plan. It is not fitting to be an accomplice
Փարպեցի/Parpetsi 2- 13:16 for that blameworthy limb and not betray him to the infidels
Փարպեցի/Parpetsi 2- 13:23 from ruin. But I will not agree to denounce a believer’s
Փարպեցի/Parpetsi 2- 13:23 of the saints? Do you not know that the saints will
Փարպեցի/Parpetsi 2- 13:24 Do you not know that we are to
Փարպեցի/Parpetsi 2- 13:26 I, who have advised others, not take my own advice
Փարպեցի/Parpetsi 2- 13:28 are physically corrupt, but are not unbelievers and pagans; foul, but
Փարպեցի/Parpetsi 2- 13:28 unbelievers and pagans; foul, but not fire-worshipers; womanizers, but not
Փարպեցի/Parpetsi 2- 13:28 not fire-worshipers; womanizers, but not worshipers of the elements. They
Փարպեցի/Parpetsi 2- 13:28 with one disease, but are not infected with all diseases as
Փարպեցի/Parpetsi 2- 13:30 you, my children. Plan it not, and do not attempt, as
Փարպեցի/Parpetsi 2- 13:30 Plan it not, and do not attempt, as some of your
Փարպեցի/Parpetsi 2- 13:32 pagans, and the affair would not end until the matter came
Փարպեցի/Parpetsi 2- 13:33 blessed patriarch: “Because you did not heed our words and refused
Փարպեցի/Parpetsi 2- 13:33 just as we are resolved not to have (Artashes] rule over
Փարպեցի/Parpetsi 2- 13:33 we promise that you shall not reign as patriarch over our
Փարպեցի/Parpetsi 2- 14:3 from the azatuni he did not permit them to speak a
Փարպեցի/Parpetsi 2- 14:8 But (Sahak] responded: “I do not know what they say about
Փարպեցի/Parpetsi 2- 14:8 say in your presence. Do not ask me anything about that
Փարպեցի/Parpetsi 2- 14:11 good for you. It is not lightly that I give you
Փարպեցի/Parpetsi 2- 14:15 unworthy remarks on their king, not talking about what had actually
Փարպեցի/Parpetsi 2- 14:15 they disowned Artashes, things were not as they said, and those
Փարպեցի/Parpetsi 2- 14:15 said, and those listening did not believe them. But they had
Փարպեցի/Parpetsi 2- 14:17 the court since (Sahak] had not joined in giving testimony with
Փարպեցի/Parpetsi 2- 15:5 the Arsacid line. You did not strive to resemble the good
Փարպեցի/Parpetsi 2- 15:7 become drunk, be destroyed, and not reestablished.’
Փարպեցի/Parpetsi 2- 15:9 with mistresses. And they did not live in accordance with the
Փարպեցի/Parpetsi 2- 15:12 His customs and ways are not those of the teachings of
Փարպեցի/Parpetsi 2- 16:0 Apostles, had received this teaching not from humankind, not from mortal
Փարպեցի/Parpetsi 2- 16:0 this teaching not from humankind, not from mortal hands, but through
Փարպեցի/Parpetsi 2- 16:5 who was like an Apostle) not be mixed with the erroneous
Փարպեցի/Parpetsi 2- 16:7 I did not learn from the heavenly Creator
Փարպեցի/Parpetsi 2- 16:7 the Cross beseeched his Father not to regard their actions as
Փարպեցի/Parpetsi 2- 16:8 that sublime man Paul ’Judge not, lest you be judged,’
Փարպեցի/Parpetsi 2- 16:11 strength from On High. Do not try to force me to
Փարպեցի/Parpetsi 2- 17:14 the Lord’s cross, which did not appear to be composed of
Փարպեցի/Parpetsi 2- 17:19 they were ripe they were not meaty, as though they were
Փարպեցի/Parpetsi 2- 17:22 blotted out and so could not be discerned
Փարպեցի/Parpetsi 2- 17:36 thinking foolish thoughts, troubled about not having a son? You, who
Փարպեցի/Parpetsi 2- 17:36 to each person and does not deprive or prohibit anyone from
Փարպեցի/Parpetsi 2- 17:37 you as a great revelation not only before you here, but
Փարպեցի/Parpetsi 2- 17:49 fulfil this command of love not only with the poor, but
Փարպեցի/Parpetsi 2- 17:59 the throne of St Gregory not according to the command of
Փարպեցի/Parpetsi 2- 17:60 their priesthood is vile and not agreeable to the Most High
Փարպեցի/Parpetsi 2- 17:62 And as they were not despised and cast to the
Փարպեցի/Parpetsi 2- 17:62 die in peaceful repose and not by the sword
Փարպեցի/Parpetsi 2- 17:67 whereas many of them ( not only among the men, but
Փարպեցի/Parpetsi 2- 17:67 also among the women), although not being martyred by the sword
Փարպեցի/Parpetsi 2- 17:74 you as divine revelation, for not a word from it will
Փարպեցի/Parpetsi 2- 17:77 have revealed it to you not only out of my uneasiness
Փարպեցի/Parpetsi 3- 20:7 in the entire world does not see the glory of the
Փարպեցի/Parpetsi 3- 20:8 while those (people) who are not obedient to us see all
Փարպեցի/Parpetsi 3- 20:8 all of this, they do not comprehend it, for unlike us
Փարպեցի/Parpetsi 3- 20:11 who polluted his mind) could not question the dull vardapet how
Փարպեցի/Parpetsi 3- 20:12 another what he himself does not have
Փարպեցի/Parpetsi 3- 20:13 from the heat, he will not receive it. Rather, the seeker
Փարպեցի/Parpetsi 3- 20:14 needs from someone who does not have it, he is unable
Փարպեցի/Parpetsi 3- 20:15 give it to the world not by their own will, but
Փարպեցի/Parpetsi 3- 20:17 And even if I receive not a single benefit from it
Փարպեցի/Parpetsi 3- 20:18 Divine providence did not forget all of these wicked
Փարպեցի/Parpetsi 3- 21:1 benefit from their servants think not only about the attractiveness of
Փարպեցի/Parpetsi 3- 21:1 the souls of the servants not be lost
Փարպեցի/Parpetsi 3- 21:14 peace and ease; should this not come to pass, I suspect
Փարպեցի/Parpetsi 3- 22:0 throneeither because they were not at leisure or, because they
Փարպեցի/Parpetsi 3- 22:0 leisure or, because they did not think about such weighty and
Փարպեցի/Parpetsi 3- 22:0 and important affairs, I know not whichdid not concern themselves
Փարպեցի/Parpetsi 3- 22:0 I know not whichdid not concern themselves with these matters
Փարպեցի/Parpetsi 3- 22:2 are to be punished for not demanding a certain thing from
Փարպեցի/Parpetsi 3- 22:3 and to hold it, and not to worship the faith which
Փարպեցի/Parpetsi 3- 22:4 willingly and gladly and do not even think of doing otherwise
Փարպեցի/Parpetsi 3- 22:6 Iberians and Aghbanians (Aghuans) will not dare to stray from what
Փարպեցի/Parpetsi 3- 24:0 in mind to serve you not merely out of human fear
Փարպեցի/Parpetsi 3- 24:1 We wish) to serve you not only with material expenses. Rather
Փարպեցի/Parpetsi 3- 24:2 loss of our souls, do not in any way trouble yourselves
Փարպեցի/Parpetsi 3- 24:4 this, because we simply do not want to
Փարպեցի/Parpetsi 3- 24:7 even more, we have desired not even to open and read
Փարպեցի/Parpetsi 3- 24:9 Consequently, we did not deem it fitting and appropriate
Փարպեցի/Parpetsi 3- 24:10 For if we did not consider the precepts of your
Փարպեցի/Parpetsi 3- 24:11 about our beliefs: we do not serve the elements, the sun
Փարպեցի/Parpetsi 3- 25:4 expressed that: “If they did not have hopes of expecting aid
Փարպեցի/Parpetsi 3- 25:7 that the urgent summonses did not bode peace but the ruination
Փարպեցի/Parpetsi 3- 25:9 thought that if they did not go (to court) they would
Փարպեցի/Parpetsi 3- 25:10 us go, but let us not consent to apostasizing the Creator
Փարպեցի/Parpetsi 3- 26:8 and our wishes and agree not to resist (our) command; but
Փարպեցի/Parpetsi 3- 26:8 some matter which I ought not speak of and which you
Փարպեցի/Parpetsi 3- 26:8 which you cannot and will not accept
Փարպեցի/Parpetsi 3- 26:16 seek) futile glory. May it not be so
Փարպեցի/Parpetsi 3- 26:21 It is not right to speak in your
Փարպեցի/Parpetsi 3- 27:4 few days, nonetheless they did not dare to reveal the plan
Փարպեցի/Parpetsi 3- 27:5 they were unable to bear not revealing and relating to him
Փարպեցի/Parpetsi 3- 27:9 Do not look upon us with astonishment
Փարպեցի/Parpetsi 3- 27:12 of the three lands will not be ruined and that the
Փարպեցի/Parpetsi 3- 27:12 of the three lands will not be led into captivity. For
Փարպեցի/Parpetsi 3- 27:12 holy faith (of Christianity) will not be shaken to its foundations
Փարպեցի/Parpetsi 3- 27:14 all of them: “May I not deny my Creator, either on
Փարպեցի/Parpetsi 3- 27:17 me, one among you, do not ask me to actually do
Փարպեցի/Parpetsi 3- 27:18 were agitated, nonetheless, they could not entertain what had been proposed
Փարպեցի/Parpetsi 3- 27:21 Armenian nobility. (The nobles) did not cease saying the same things
Փարպեցի/Parpetsi 3- 27:24 unmoved and that he did not accept their exhortations and entreaties
Փարպեցի/Parpetsi 3- 27:25 the Creator: “He who knows not his sin, sins against us
Փարպեցի/Parpetsi 3- 27:27 proverbs about us. You are not greater and more just in
Փարպեցի/Parpetsi 3- 28:0 temple, some of thembut not allon pretexts and not
Փարպեցի/Parpetsi 3- 28:0 not allon pretexts and not sincerely, bowed their heads to
Փարպեցի/Parpetsi 3- 28:9 should offer service to you not as though to one individual
Փարպեցի/Parpetsi 3- 28:14 what I have accomplished has not been worthy of renown or
Փարպեցի/Parpetsi 3- 28:14 its fame will be related not only before you Aryans, but
Փարպեցի/Parpetsi 3- 28:19 king of Iran, Yazkert, had not released the bdeshx of Iberia
Փարպեցի/Parpetsi 3- 29:0 half-dead. Those who were not well could not see the
Փարպեցի/Parpetsi 3- 29:0 who were not well could not see the radiant arrival (awaiting
Փարպեցի/Parpetsi 3- 29:2 that a transformation had occurred, not considering (their fathers’) appearance to
Փարպեցի/Parpetsi 3- 29:3 had apostasized, on pretexts and not in reality, saw this, they
Փարպեցի/Parpetsi 3- 29:5 are other sheep that are not of this fold. They too
Փարպեցի/Parpetsi 3- 30:0 them as follows: “I did not apostasize my Creator and lord
Փարպեցի/Parpetsi 3- 30:2 holy prophets, that: ’I do not desire the death of the
Փարպեցի/Parpetsi 3- 30:5 as you planned, and do not delay, for no one can
Փարպեցի/Parpetsi 3- 30:6 of God. So, let us not dread the day of our
Փարպեցի/Parpetsi 3- 30:18 to protect your own, do not abandon such a multitude of
Փարպեցի/Parpetsi 3- 30:21 We do not merely seek benefit for our
Փարպեցի/Parpetsi 3- 31:1 a multitude of them did not desist from the counsel of
Փարպեցի/Parpetsi 3- 31:2 although he was bothered by not going, nonetheless he willingly abstained
Փարպեցի/Parpetsi 3- 31:3 holy Vardan regarded the situation not with a view to advancing
Փարպեցի/Parpetsi 3- 31:3 his cause, for he was not thinking about achieving a reputation
Փարպեցի/Parpetsi 3- 31:4 prince of the Amatunik’, would not leave Vardan, the general of
Փարպեցի/Parpetsi 3- 31:4 though in fact, he was not much concerned with this. Although
Փարպեցի/Parpetsi 3- 31:5 Vasak, prince of Siwni’, would not agree to rebel, and would
Փարպեցի/Parpetsi 3- 31:6 the general of Armenia, did not put confidence in words, but
Փարպեցի/Parpetsi 3- 32:0 of their sons and daughters not to send them (to the
Փարպեցի/Parpetsi 3- 32:1 that they had apostasized, did not allow these false vardapets to
Փարպեցի/Parpetsi 3- 32:1 circulated around hungry. They did not dare to flee outright, yet
Փարպեցի/Parpetsi 3- 32:2 to that time, they did not want to reveal their words
Փարպեցի/Parpetsi 3- 32:3 They realized that it was not only (a question of) the
Փարպեցի/Parpetsi 3- 32:5 the same district of Bagrewand. Not many days later they slayed
Փարպեցի/Parpetsi 3- 32:7 concerns, nonetheless (the rebels) did not permit his thoughts to wander
Փարպեցի/Parpetsi 3- 32:7 fro. And, although he did not want it, despite this, he
Փարպեցի/Parpetsi 3- 32:8 their oath. Those who had not sealed the oath with their
Փարպեցի/Parpetsi 3- 32:21 headed to the fire-temple, not awaiting the command of (their
Փարպեցի/Parpetsi 3- 34:1 prince of Siwnik’, recognized as not sharing his own intentions, and
Փարպեցի/Parpetsi 3- 34:1 evil tendencies, and who were not directly (participants) in the plan
Փարպեցի/Parpetsi 3- 34:5 sparapet of Armenia, Vardan, had not passed many lodging-places in
Փարպեցի/Parpetsi 3- 34:7 and there. Their numbers are not many, but few
Փարպեցի/Parpetsi 3- 34:8 But this impious one did not remember the fact that the
Փարպեցի/Parpetsi 3- 35:2 ’Let the mighty boast not of their might; nor the
Փարպեցի/Parpetsi 3- 35:3 of victory and defeat rests not in having few or many
Փարպեցի/Parpetsi 3- 36:4 the troops with him could not but be dismayed. They vowed
Փարպեցի/Parpetsi 3- 36:9 treacherous prince of Siwnik’, did not stop writing letters to the
Փարպեցի/Parpetsi 3- 36:9 for (this) land, and does not seek a harmful destruction of
Փարպեցի/Parpetsi 3- 36:9 and word of Vardan, and not be lost with him
Փարպեցի/Parpetsi 3- 37:3 haste so that he does not miss out and regret it
Փարպեցի/Parpetsi 3- 37:5 his comrades, if he does not suffer. Let each one range
Փարպեցի/Parpetsi 3- 37:7 to me that Abraham did not go as quickly bearing a
Փարպեցի/Parpetsi 3- 37:12 they said, if warfare does not take place in the districts
Փարպեցի/Parpetsi 3- 38:1 and yearned for martyrdom did not want to see it sullied
Փարպեցի/Parpetsi 3- 38:8 martyr’s death. Although they did not reveal this miraculous occurrence to
Փարպեցի/Parpetsi 3- 38:11 fate of a martyr is not shared by all, rather it
Փարպեցի/Parpetsi 3- 38:14 and sorrow and lamentations do not exist
Փարպեցի/Parpetsi 3- 38:19 priests of the Church comes not from mankind, but is bestowed
Փարպեցի/Parpetsi 3- 38:19 saint Gregory. Many here are not only (Gregory’s) pupils, but are
Փարպեցի/Parpetsi 3- 39:2 rear guard and ordered him not to force anyone (to fight
Փարպեցի/Parpetsi 3- 39:5 had come under obligation and not voluntarily, though they had strived
Փարպեցի/Parpetsi 3- 40:3 He urged him by hrovartak not to agitate the Armenian people
Փարպեցի/Parpetsi 3- 41:4 court) replied, saying: “It is not agreeable to us to scorn
Փարպեցի/Parpetsi 3- 41:6 remained there, were injured and not realized
Փարպեցի/Parpetsi 3- 41:8 Byzantium saw that they had not been able to accomplish anything
Փարպեցի/Parpetsi 3- 41:8 so that perhaps they would not lose out in the hope
Փարպեցի/Parpetsi 3- 41:9 But they did not arrive in time for the
Փարպեցի/Parpetsi 3- 42:9 Should this not happen,” he reasoned, “in any
Փարպեցի/Parpetsi 3- 42:10 But he did not ask the lord God, who
Փարպեցի/Parpetsi 3- 42:10 the prophet: “They reigned, but not through me, and they made
Փարպեցի/Parpetsi 3- 42:10 they made an agreement, but not through my will
Փարպեցի/Parpetsi 3- 42:15 The blessed Ghewond replied: “Seek not to learn the doctrine of
Փարպեցի/Parpetsi 3- 42:15 it; but if it is not worthy, let your peace return
Փարպեցի/Parpetsi 3- 42:18 dew, thought that they did not know about the evil he
Փարպեցի/Parpetsi 3- 42:24 then the Lord God has not spoken with me
Փարպեցի/Parpetsi 3- 42:26 the holy man’s words did not miss the mark
Փարպեցի/Parpetsi 3- 43:2 this, as though they did not know, (the Iranians) honored him
Փարպեցի/Parpetsi 3- 43:8 is the brother of fire. Not only did we not extinguish
Փարպեցի/Parpetsi 3- 43:8 fire. Not only did we not extinguish or harm the fire
Փարպեցի/Parpetsi 3- 43:9 and abandoned the fire, and not we who took it and
Փարպեցի/Parpetsi 3- 44:10 kingdom of God. These are not my words, but those of
Փարպեցի/Parpetsi 3- 44:11 such words and threats do not frighten us. For we did
Փարպեցի/Parpetsi 3- 44:11 frighten us. For we did not, as some now think, carry
Փարպեցի/Parpetsi 3- 44:12 that ’The gods which did not create heaven and earth will
Փարպեցի/Parpetsi 3- 44:15 more wood. Thus, it is not the fire, but the wood
Փարպեցի/Parpetsi 3- 44:16 Is it not the lowest evil of deviance
Փարպեցի/Parpetsi 3- 44:18 Fire is not diminished by all sorts of
Փարպեցի/Parpetsi 3- 44:20 doctrines, foolish. But you did not listen. Tyrannies do not permit
Փարպեցի/Parpetsi 3- 44:20 did not listen. Tyrannies do not permit rights to be recognized
Փարպեցի/Parpetsi 3- 44:24 Our laws do not command us to be angry
Փարպեցի/Parpetsi 3- 44:29 just such a disease. Do not wrathfully be hostile, for you
Փարպեցի/Parpetsi 3- 45:5 court honor that he did not possess. Furthermore, (Vasak) thought that
Փարպեցի/Parpetsi 3- 45:6 But the wretch did not know that God had quit
Փարպեցի/Parpetsi 3- 45:12 we undertook. For we should not all speak before you as
Փարպեցի/Parpetsi 3- 45:15 faith which our ancestors had not served and which seems heavy
Փարպեցի/Parpetsi 3- 45:16 Though you did not want to listen, through your
Փարպեցի/Parpetsi 3- 45:20 do you fear? You did not say. Do not flee and
Փարպեցի/Parpetsi 3- 45:20 You did not say. Do not flee and fear no one
Փարպեցի/Parpetsi 3- 45:20 Aryans and his strength, do not fear. Return, and we shall
Փարպեցի/Parpetsi 3- 45:21 the emperor think otherwise and not recognize his advantage in this
Փարպեցի/Parpetsi 3- 45:22 of foreign princes, who are not subject to your authority
Փարպեցի/Parpetsi 3- 45:29 Why do you not order him to show all
Փարպեցի/Parpetsi 3- 48:4 For the enemy did not battle with the Iranians face
Փարպեցի/Parpetsi 3- 48:7 Thus enraged, (the gods) did not want to aid us. Rather
Փարպեցի/Parpetsi 3- 48:9 the Aryans, may your mind not veer to a different explanation
Փարպեցի/Parpetsi 3- 51:1 of this, they wept bitterly, not because they did not want
Փարպեցի/Parpetsi 3- 51:1 bitterly, not because they did not want the saints martyred, since
Փարպեցի/Parpetsi 3- 51:3 fact that the ambarakapet had not come early to the shahastan
Փարպեցի/Parpetsi 3- 51:6 travel to Armenia would you not, truly, send letters of greeting
Փարպեցի/Parpetsi 3- 51:21 Be not saddened, but rejoice in the
Փարպեցի/Parpetsi 3- 51:21 the word that ’I shall not leave you as orphans, but
Փարպեցի/Parpetsi 3- 52:5 put on their own (ornaments), not regarding them as heavy, and
Փարպեցի/Parpetsi 3- 52:5 regarding them as heavy, and not feeling them. Rather, when they
Փարպեցի/Parpetsi 3- 52:5 wondering why that too was not among their adornments, and wondering
Փարպեցի/Parpetsi 3- 52:6 that he suffocated, he would not say it was too much
Փարպեցի/Parpetsi 3- 52:6 Yet such transitory ornaments were not as elegant as the chains
Փարպեցի/Parpetsi 3- 53:9 But the impious ones did not know that it was precisely
Փարպեցի/Parpetsi 3- 54:9 embarked upon. Consequently, he did not permit the man to quit
Փարպեցի/Parpetsi 3- 54:10 They made a plan, but not mine,” and the psalmist who
Փարպեցի/Parpetsi 3- 54:11 holy Spirit that God would not allow (Vehdenshapuh) to let him
Փարպեցի/Parpetsi 3- 54:12 rather said to him: “Would not someone as yourself, nourished in
Փարպեցի/Parpetsi 3- 54:12 the fire. And would you not rejoice
Փարպեցի/Parpetsi 3- 55:0 Now at first Vehdenshapuh did not consider it proper to reveal
Փարպեցի/Parpetsi 3- 55:6 great enough and you would not deserve to live. (But you
Փարպեցի/Parpetsi 3- 55:9 But should you not accept it, and persist in
Փարպեցի/Parpetsi 3- 55:12 others seated with him: “Do not ask me to say something
Փարպեցի/Parpetsi 3- 55:12 something to them which does not befit their hearing, for how
Փարպեցի/Parpetsi 3- 55:13 as you please, but do not procrastinate by speaking futile words
Փարպեցի/Parpetsi 3- 55:17 wishes as then and have not altered them, as though we
Փարպեցի/Parpetsi 3- 55:19 falsely-named gods, which are not gods at all. Let it
Փարպեցի/Parpetsi 3- 55:19 gods at all. Let it not happen that through our apostasy
Փարպեցի/Parpetsi 3- 55:20 Too bad it is not possible for you to know
Փարպեցի/Parpetsi 3- 56:0 Sahak to tell them: “Do not listen to his foolish words
Փարպեցի/Parpetsi 3- 56:1 life. His bad deeds do not permit him to live
Փարպեցի/Parpetsi 3- 56:8 learned (all) from God and not from man. Today, out of
Փարպեցի/Parpetsi 3- 56:8 ’What you preach you do not yourself apply.’
Փարպեցի/Parpetsi 3- 56:11 transitory diseased life. And do not attempt to prolong the senseless
Փարպեցի/Parpetsi 3- 56:12 here to do, and delay not. We ask that God grant
Փարպեցի/Parpetsi 3- 56:14 to the saints, I did not want to associate myself with
Փարպեցի/Parpetsi 3- 57:0 blow, the holy bishop did not fall over to the ground
Փարպեցի/Parpetsi 3- 57:2 words as though he were not at all wounded, although streams
Փարպեցի/Parpetsi 3- 57:21 Out of fear they did not dare to turn and look
Փարպեցի/Parpetsi 3- 57:24 counsel among themselves, they could not come up with any strategems
Փարպեցի/Parpetsi 3- 57:25 will be lost and do not realize it
Փարպեցի/Parpetsi 3- 57:36 of seeing everything I did not think I would see, and
Փարպեցի/Parpetsi 3- 57:36 one, (speeches) which I did not think myself deserving to hear
Փարպեցի/Parpetsi 3- 57:41 concern. For although we were not able to recall everything in
Փարպեցի/Parpetsi 3- 57:41 feeble-mindedness) nonetheless we were not careless to lazily delay and
Փարպեցի/Parpetsi 3- 58:2 go there with them and not return. We are prepared to
Փարպեցի/Parpetsi 3- 58:5 land. But if they do not accept our order, then they
Փարպեցի/Parpetsi 3- 58:7 We are prepared not only for crippling, but for
Փարպեցի/Parpetsi 4- 61:1 bodies to withstand, I do not dare to not record any
Փարպեցի/Parpetsi 4- 61:1 I do not dare to not record any weakening of such
Փարպեցի/Parpetsi 4- 61:2 myriads of evils, who have not once recalled or even regretfully
Փարպեցի/Parpetsi 4- 61:6 too) were enthusiastic, willing and not complacent about lengthy praying and
Փարպեցի/Parpetsi 4- 61:9 They did not annoint themselves with oil. They
Փարպեցի/Parpetsi 4- 61:9 themselves with oil. They did not arrange the hair on their
Փարպեցի/Parpetsi 4- 62:2 other azgs. They did this not as careless, useless women, but
Փարպեցի/Parpetsi 4- 63:0 Iranians, unworthily through apostasy and not ruling with piety as worthy
Փարպեցի/Parpetsi 4- 63:4 who were endowed (with abilities) not through the gifts of man
Փարպեցի/Parpetsi 4- 63:9 support) even though he did not want it
Փարպեցի/Parpetsi 4- 64:11 told you about me is not false. Rather, there are things
Փարպեցի/Parpetsi 4- 64:11 true, and others which are not the complete truth
Փարպեցի/Parpetsi 4- 64:12 whoever is a Christian is not something new which I have
Փարպեցի/Parpetsi 4- 64:12 and travel an incorrect path ( not to do so) and have
Փարպեցի/Parpetsi 4- 64:12 so that such people would not be hopelessly lost
Փարպեցի/Parpetsi 4- 64:13 to Byzantium the affair is not as (Gadishoy) says or thinks
Փարպեցի/Parpetsi 4- 64:16 However, so that it would not appear to the Christians that
Փարպեցի/Parpetsi 4- 64:16 words in silence and did not ask anything troublesome
Փարպեցի/Parpetsi 4- 64:20 For you cannot and dare not courageously relate to the king
Փարպեցի/Parpetsi 4- 64:21 the messengers hear, they do not dare not to relate
Փարպեցի/Parpetsi 4- 64:21 hear, they do not dare not to relate
Փարպեցի/Parpetsi 4- 64:22 since I hold my office not from him but from his
Փարպեցի/Parpetsi 4- 64:23 take it. (The king) does not dare, because he cannot do
Փարպեցի/Parpetsi 4- 64:24 hold that faith, are dead, not living beings. I regard your
Փարպեցի/Parpetsi 4- 64:25 you said, that I would not dare to take your words
Փարպեցի/Parpetsi 4- 64:26 of God, and yet do not fear! For you yourself said
Փարպեցի/Parpetsi 4- 64:26 state) that a messenger should not dare to add to or
Փարպեցի/Parpetsi 4- 64:28 Without your order, I dare not boldly repeat the man’s words
Փարպեցի/Parpetsi 4- 64:30 and note: “No. It is not possible. Otherwise he would get
Փարպեցի/Parpetsi 4- 64:30 what he wants. I will not permit the Christians to kiss
Փարպեցի/Parpetsi 4- 64:31 their worship that they do not honor the living as much
Փարպեցի/Parpetsi 4- 64:32 tell him, that I will not permit him to attain that
Փարպեցի/Parpetsi 4- 64:34 of), and that he would not attain the object of his
Փարպեցի/Parpetsi 4- 64:35 much boldness he was honored not only by the priests and
Փարպեցի/Parpetsi 4- 65:3 asking) which of them had not disturbed the Aryan world, had
Փարպեցի/Parpetsi 4- 65:3 disturbed the Aryan world, had not wrought very great damage and
Փարպեցի/Parpetsi 4- 65:7 he hated anyone who did not know how to say something
Փարպեցի/Parpetsi 4- 65:7 he criticized those who did not know how to shoot, at
Փարպեցի/Parpetsi 4- 65:8 in the affair, and does not allow anyone else to do
Փարպեցի/Parpetsi 4- 65:14 for you. But I am not blind, for I have seen
Փարպեցի/Parpetsi 4- 65:15 for me, and there are not two or three youths whom
Փարպեցի/Parpetsi 4- 65:21 fathers did, on pretexts, and not in truth), and even more
Փարպեցի/Parpetsi 4- 66:4 Iberia had note: “I will not permit anyone to see military
Փարպեցի/Parpetsi 4- 66:9 to them all: “Some though not all of those involved in
Փարպեցի/Parpetsi 4- 66:11 I am unable and dare not unite with the plan you
Փարպեցի/Parpetsi 4- 66:12 the Hunssince they are not involved, who knows if they
Փարպեցի/Parpetsi 4- 66:14 of the matter. But do not tire me out with your
Փարպեցի/Parpetsi 4- 66:15 we are placing our hopes not on the Byzantines or the
Փարպեցի/Parpetsi 4- 67:1 dismayed and terrified, and did not sleep the remainder of the
Փարպեցի/Parpetsi 4- 67:4 with informed guides, they did not flee by direct roads but
Փարպեցի/Parpetsi 4- 67:8 but as yet, he has not done so. Furthermore, the emperor
Փարպեցի/Parpetsi 4- 67:8 the Armenians, but it has not arrived yet. They themselves are
Փարպեցի/Parpetsi 4- 67:8 arrived yet. They themselves are not yet as well organized as
Փարպեցի/Parpetsi 4- 67:9 In that case) we do not know how the matter will
Փարպեցի/Parpetsi 4- 68:2 turned, they note: “Victory is not determined by numbers or the
Փարպեցի/Parpetsi 4- 69:5 so few Armenians, they could not imagine anything except that (the
Փարպեցի/Parpetsi 4- 69:18 the braves who still do not know about the disasters and
Փարպեցի/Parpetsi 4- 69:22 by two men who had not even participated in the battle
Փարպեցի/Parpetsi 4- 69:22 that the wicked dew would not be further gladdened by disrupting
Փարպեցի/Parpetsi 4- 70:3 faith quite well, and need not learn it from anyone. You
Փարպեցի/Parpetsi 4- 70:5 unpassable Gehenna, will burn, and not be extinguished
Փարպեցի/Parpetsi 4- 70:6 I will not forcibly drag anyone to do
Փարպեցի/Parpetsi 4- 71:2 the multitude of Iranians has not yet crossed into the middle
Փարպեցի/Parpetsi 4- 71:6 a loud voice: ’Hope does not disappoint us, because God’s love
Փարպեցի/Parpetsi 4- 71:14 each) section, and they did not have time. Clashing with the
Փարպեցի/Parpetsi 4- 71:17 am unable. Right now, do not put your hopes on me
Փարպեցի/Parpetsi 4- 72:1 substance and thought it was not real
Փարպեցի/Parpetsi 4- 72:4 the case of Vard Mamikonean, not only was he personally freed
Փարպեցի/Parpetsi 4- 73:3 I saw that I could not resist it, I fled to
Փարպեցի/Parpetsi 4- 73:4 to come, but they have not arrived yet. But by the
Փարպեցի/Parpetsi 4- 73:5 the Huns arrive, we shall not have to participate. They will
Փարպեցի/Parpetsi 4- 73:10 reported: “The Huns’ brigades will not come to us in the
Փարպեցի/Parpetsi 4- 73:10 you command. Otherwise, we will not believe that the Armenians are
Փարպեցի/Parpetsi 4- 73:10 Iranians to us and do not worry
Փարպեցի/Parpetsi 4- 73:11 Now if you do not descend to the plain, and
Փարպեցի/Parpetsi 4- 73:11 and the Huns’ brigades do not believe me and do not
Փարպեցի/Parpetsi 4- 73:11 not believe me and do not move anywhere up from the
Փարպեցի/Parpetsi 4- 73:14 of the Armenian princes did not consider the descent of the
Փարպեցի/Parpetsi 4- 73:14 times, nonetheless, since they were not believed, they kept quiet
Փարպեցի/Parpetsi 4- 73:15 Three or four days had not passed when Mihran came and
Փարպեցի/Parpetsi 4- 73:16 are involved in this matter not because we want to be
Փարպեցի/Parpetsi 4- 73:16 We know that we would not leave your service but that
Փարպեցի/Parpetsi 4- 73:17 But if you do not ever recall these words of
Փարպեցի/Parpetsi 4- 74:2 opposite each other, but had not yet begun to fight, the
Փարպեցի/Parpetsi 4- 74:6 life. Hurry, or we will not attain immortality. Perhaps, having missed
Փարպեցի/Parpetsi 4- 74:9 hand of the Omniscient did not favor them then with martyrdom
Փարպեցի/Parpetsi 4- 75:4 On High, and he did not dare go against them to
Փարպեցի/Parpetsi 4- 75:5 Do not ruin yourself. Do not quit
Փարպեցի/Parpetsi 4- 75:5 Do not ruin yourself. Do not quit the service of the
Փարպեցի/Parpetsi 4- 75:5 the king of kings. Do not permit the land of Armenia
Փարպեցի/Parpetsi 4- 75:7 for the king who does not look properly upon his servants
Փարպեցի/Parpetsi 4- 75:7 properly upon his servants, does not listen properly to someone’s words
Փարպեցի/Parpetsi 4- 75:7 rules only through authority and not by the worthy laws of
Փարպեցի/Parpetsi 4- 75:8 For a lord who does not know how to select the
Փարպեցի/Parpetsi 4- 75:8 among his servants, and does not want to provide what is
Փարպեցի/Parpetsi 4- 75:10 and endures, these things are not demanded, but are scorned. Rather
Փարպեցի/Parpetsi 4- 75:12 Truly, is not death preferable to hearing that
Փարպեցի/Parpetsi 4- 75:14 heard about. It was accomplished not with many cavalrymen, but with
Փարպեցի/Parpetsi 4- 75:15 this (most recent) battle, do not delude yourselves into thinking that
Փարպեցի/Parpetsi 4- 75:16 and braver men, I would not permit the weak and inferior
Փարպեցի/Parpetsi 4- 75:19 my (fore)fathers I know not their merits in the Aryan
Փարպեցի/Parpetsi 4- 75:21 to them uncritically, and did not look upon me fairly
Փարպեցի/Parpetsi 4- 75:23 falsehoods, but that you would not think about me honestly), when
Փարպեցի/Parpetsi 4- 75:27 demand work from each, and not humor
Փարպեցի/Parpetsi 4- 75:28 according to their labor and not because of deceitful licentious talk
Փարպեցի/Parpetsi 4- 75:28 because of our tyranny and not because of your impertinence and
Փարպեցի/Parpetsi 4- 75:29 land with filthy sins, and not looking justly at worth and
Փարպեցի/Parpetsi 4- 75:29 we knew that we would not be able to withstand the
Փարպեցի/Parpetsi 4- 76:4 one and free him. If not, at least in meeting my
Փարպեցի/Parpetsi 4- 76:7 did this with his heart, not his mouth
Փարպեցի/Parpetsi 4- 76:13 hope for your life and not your death
Փարպեցի/Parpetsi 4- 76:14 malicious and envious brothers, and not so that by apostasizing (Yazd
Փարպեցի/Parpetsi 4- 76:16 since the merchant’s appearance is not known. For no one knows
Փարպեցի/Parpetsi 4- 77:3 things which they themselves had not witnessed, in order to destroy
Փարպեցի/Parpetsi 4- 77:5 hrasax away. He still did not know who we were or
Փարպեցի/Parpetsi 4- 77:14 infirm nature of women) did not cease urging their dear ones
Փարպեցի/Parpetsi 4- 77:17 So that my words do not seem contradictory to some, I
Փարպեցի/Parpetsi 4- 77:17 I (state that) I will not permit (these) world-destroying men
Փարպեցի/Parpetsi 4- 77:21 And I tell you, do not seek (Vasak) and do not
Փարպեցի/Parpetsi 4- 77:21 not seek (Vasak) and do not labor (looking) for the aspet
Փարպեցի/Parpetsi 4- 77:22 sought Elisha. But they did not heed his protest about not
Փարպեցի/Parpetsi 4- 77:22 not heed his protest about not working and returned, full of
Փարպեցի/Parpetsi 4- 77:23 But so that I do not appear (overly) jealous to anyone
Փարպեցի/Parpetsi 4- 77:23 naxarars of Armenia. I will not prevent anyone from going who
Փարպեցի/Parpetsi 4- 77:24 on a road they did not know for futile matters
Փարպեցի/Parpetsi 4- 78:5 they knew that they could not resist themnonetheless though astonished
Փարպեցի/Parpetsi 4- 78:5 nonetheless though astonished, they did not turn in flight. Rather, in
Փարպեցի/Parpetsi 4- 78:11 the Armenians so rapidly that not even the kat’oghikos Yohan himself
Փարպեցի/Parpetsi 4- 78:13 him arrived. Because they had not arrived in time to be
Փարպեցի/Parpetsi 4- 79:6 However (Hazarawuxt), not encountering Armenia’s general, Vahan Mamikonean
Փարպեցի/Parpetsi 4- 79:6 back unhappily because he had not accomplished what he was seeking
Փարպեցի/Parpetsi 4- 80:6 about usinsults, shameful things, not to mention sinful or loathesome
Փարպեցի/Parpetsi 4- 80:7 Shapuh himself knewand not just second handabout their
Փարպեցի/Parpetsi 4- 80:9 Do not destroy yourselves; do not quit
Փարպեցի/Parpetsi 4- 80:9 Do not destroy yourselves; do not quit the king of king’s
Փարպեցի/Parpetsi 4- 80:11 Our labor and work is not for any mundane pleasures, or
Փարպեցի/Parpetsi 4- 80:13 For if we could not see clearly that heaven and
Փարպեցի/Parpetsi 4- 80:13 and everything in them do not equal the honor which we
Փարպեցի/Parpetsi 4- 80:14 our lack of faith, but not your violence and force
Փարպեցի/Parpetsi 4- 81:5 Nonetheless, brigades of Iranian troops, not taking note of the others
Փարպեցի/Parpetsi 4- 81:10 Truly, would not the avenging God demand (an
Փարպեցի/Parpetsi 4- 81:12 and saw that there were not too many people pursuing them
Փարպեցի/Parpetsi 4- 82:4 But hurry and do not let the man rest. Otherwise
Փարպեցի/Parpetsi 4- 82:6 Because Gdihon’s deeds were not those worthy of a clean
Փարպեցի/Parpetsi 4- 82:7 all these words, he did not permit (Gdihon) or the men
Փարպեցի/Parpetsi 4- 83:4 other. The two encounters are not unwillingly or unthoughtfully met. Living
Փարպեցի/Parpetsi 4- 83:13 take care, for I do not place my hopes in man
Փարպեցի/Parpetsi 4- 83:15 peculiar and new. I do not know if there is indeed
Փարպեցի/Parpetsi 4- 83:19 time immodestly boasted: “I will not fight Vahan and the other
Փարպեցի/Parpetsi 4- 83:21 But when he did not come to his senses, and
Փարպեցի/Parpetsi 4- 83:21 scorned the truth, and did not respond to the divine inquiry
Փարպեցի/Parpetsi 4- 83:23 brigades of Shapuh’s troops did not even dare to look at
Փարպեցի/Parpetsi 4- 84:2 was thoroughly frightened, wondering but not knowing what to do. For
Փարպեցի/Parpetsi 4- 84:8 imagine anything. Although I am not so old, I have never
Փարպեցի/Parpetsi 4- 85:7 thoughts to himself and did not ask anyone about the worthiness
Փարպեցի/Parpetsi 4- 85:10 to Peroz. But (Peroz) would not listen to anyone nor did
Փարպեցի/Parpetsi 4- 85:11 as people condemned to death, not as warriors going to fight
Փարպեցի/Parpetsi 4- 85:12 and sealedthat you will not fight with me. We stipulated
Փարպեցի/Parpetsi 4- 85:12 boundary over which we would not dare to cross to inimically
Փարպեցի/Parpetsi 4- 85:12 mercifully released you. I did not kill you but let you
Փարպեցի/Parpetsi 4- 85:12 you return in peace. Do not die! Now if you do
Փարպեցի/Parpetsi 4- 85:12 die! Now if you do not heed my words, know that
Փարպեցի/Parpetsi 4- 85:16 of his heart (Peroz) did not realize that the corpses of
Փարպեցի/Parpetsi 4- 86:1 his actions and deeds are not those of a man of
Փարպեցի/Parpetsi 4- 86:2 ten days ago, he attacked not only this multitude which is
Փարպեցի/Parpetsi 4- 86:4 Now, was it not Peroz’ unseeing and contemptuous pride
Փարպեցի/Parpetsi 4- 87:5 thinking brought destruction and fragmentation not only to himself but to
Փարպեցի/Parpetsi 4- 88:1 Aryan realm. In a major, not minor way they have damaged
Փարպեցի/Parpetsi 4- 88:9 sometimes only hundreds, I am not exaggerating; and the noble folk
Փարպեցի/Parpetsi 4- 88:11 probably fear of it will not depart
Փարպեցի/Parpetsi 4- 88:14 us that they were gods, not men
Փարպեցի/Parpetsi 4- 88:21 and those with him have not accomplished such feats merely through
Փարպեցի/Parpetsi 4- 88:22 it seems that Vahan would not think of such a thing
Փարպեցի/Parpetsi 4- 89:0 land of Armenia and did not dare to enter Armenian areas
Փարպեցի/Parpetsi 4- 89:6 presently speak with you are not my own, but those of
Փարպեցի/Parpetsi 4- 89:7 servants. But if they do not agree to it, and become
Փարպեցի/Parpetsi 4- 89:7 gladly die, but we shall not worship an Iranian
Փարպեցի/Parpetsi 4- 89:8 Armenian become a mage; do not give station and honor because
Փարպեցի/Parpetsi 4- 89:8 Armenia, and hereafter let us not see those loathesome and useless
Փարպեցի/Parpetsi 4- 89:9 demand is that you do not recognize a man on the
Փարպեցի/Parpetsi 4- 89:9 bad, and select the useful, not the useless; know the noble
Փարպեցի/Parpetsi 4- 89:9 and loathe those who are not meritorious; keep wise people around
Փարպեցի/Parpetsi 4- 89:9 you and consult them; do not permit the foolish to approach
Փարպեցի/Parpetsi 4- 89:11 with his own mouth, and not with the eyes and ears
Փարպեցի/Parpetsi 4- 89:11 ears of another. Let him not always recognize a man as
Փարպեցի/Parpetsi 4- 89:12 Otherwise, there will not be correct observations, or fair
Փարպեցի/Parpetsi 4- 89:14 his servants and they will not be satisfied with their labor
Փարպեցի/Parpetsi 4- 89:18 with him; otherwise, should I not come, the words and matters
Փարպեցի/Parpetsi 4- 90:7 tyranny of Peroz’ wickedness, and not on his own will
Փարպեցի/Parpetsi 4- 90:8 To this day I have not been consoled over the great
Փարպեցի/Parpetsi 4- 90:17 given by Christ, will you not crumble and choke?” And on
Փարպեցի/Parpetsi 4- 91:6 deceitfully to hurt them, and not in love for peaceful submission
Փարպեցի/Parpetsi 4- 91:7 What you are doing is not in accord with Aryan custom
Փարպեցի/Parpetsi 4- 91:8 land of the Aryans. Do not think that I am so
Փարպեցի/Parpetsi 4- 91:8 so forgetful, since it has not been so many years since
Փարպեցի/Parpetsi 4- 91:14 Although you did not remain near me as a
Փարպեցի/Parpetsi 4- 91:14 Armenians and Iranians (who are not unseeing or useless men, but
Փարպեցի/Parpetsi 4- 91:18 if these two traits were not present and fully developed in
Փարպեցի/Parpetsi 4- 91:20 a god and he thought not to give recompense for that
Փարպեցի/Parpetsi 4- 91:22 the Aryans can blame you, not the one who presently is
Փարպեցի/Parpetsi 4- 92:2 For, although I have not yet seen the lord of
Փարպեցի/Parpetsi 4- 92:5 thank God that you did not weary me to respond to
Փարպեցի/Parpetsi 4- 92:8 can live and grow great not through wisdom and bravery but
Փարպեցի/Parpetsi 4- 92:9 Aryans, seeing all of that, not recognizing that it was your
Փարպեցի/Parpetsi 4- 92:9 instruction that created them, do not blame them for learning and
Փարպեցի/Parpetsi 4- 92:10 your parasitical detachment and are not ashamed. For them such repute
Փարպեցի/Parpetsi 4- 92:11 would expire upon hearing them not just once or twice, but
Փարպեցի/Parpetsi 4- 92:12 the Aryans (for we are not so stupid and crazed to
Փարպեցի/Parpetsi 4- 92:12 that we could resist and not be destroyed by fighting such
Փարպեցի/Parpetsi 4- 92:12 whether they were there or not, the matter ended the same
Փարպեցի/Parpetsi 4- 92:14 to remain united, had we not split and argued, we would
Փարպեցի/Parpetsi 4- 92:17 Although I do not want to burden your quick
Փարպեցի/Parpetsi 4- 92:17 verbosity, nonetheless it is impossible not to mention or be silent
Փարպեցի/Parpetsi 4- 93:8 The ushers were ordered not to permit those (oath-breakers
Փարպեցի/Parpetsi 4- 93:8 with wise words, and do not even know how to listen
Փարպեցի/Parpetsi 4- 93:13 were fulfilled: “The wicked are not so [Psalms I, 4].” These were the wretches
Փարպեցի/Parpetsi 4- 93:13 men whom the atrushan did not favor, and who were expelled
Փարպեցի/Parpetsi 4- 93:15 of rebellion, but it was not given to them
Փարպեցի/Parpetsi 4- 93:17 Gospel were realized: “It is not you speaking, but the Spirit
Փարպեցի/Parpetsi 4- 93:21 merits, give generously and do not deprive anyone
Փարպեցի/Parpetsi 4- 94:5 to cross, but they did not find one. Some who tried
Փարպեցի/Parpetsi 4- 95:6 heavy, and our laws do not command it
Փարպեցի/Parpetsi 4- 95:13 babblings of stupid people. Do not force us to be enemies
Փարպեցի/Parpetsi 4- 95:13 seems laughable and we do not believe (in Zoroastrianism). But, not
Փարպեցի/Parpetsi 4- 95:13 not believe (in Zoroastrianism). But, not heeding our protests, imperiously and
Փարպեցի/Parpetsi 4- 95:14 faith demands purity and does not accept or allow all the
Փարպեցի/Parpetsi 4- 95:18 command of our faith they not be polluted. Coming from you
Փարպեցի/Parpetsi 4- 95:19 is something) which we do not regard as just, and we
Փարպեցի/Parpetsi 4- 95:19 as just, and we do not revere anyone as God
Փարպեցի/Parpetsi 4- 95:22 of our demand and do not want to remove us from
Փարպեցի/Parpetsi 4- 95:24 It was clear not only to believers, but to
Փարպեցի/Parpetsi 4- 95:26 because of Peroz’ tyranny and not of your will. Let none
Փարպեցի/Parpetsi 4- 96:2 Mamikonean responded, saying: “I do not have the authority to resist
Փարպեցի/Parpetsi 4- 96:10 entire person to be raised, not just half. For I see
Փարպեցի/Parpetsi 4- 96:13 Vahan: “So that you will not be very saddened now, and
Փարպեցի/Parpetsi 4- 98:10 of the Aryans, it will not be a small expense; should
Փարպեցի/Parpetsi 4- 99:2 the matter. Nevertheless, he did not dare to resist the king’s
Փարպեցի/Parpetsi 4- 100:4 to heaven; those who do not are plunged in the sea
Փարպեցի/Parpetsi 4- 100:8 prices of Christ’s blood, do not subject your souls to the
Փարպեցի/Parpetsi 4- 100:13 the altar. “They reigned, but not by me; they forged alliances
Փարպեցի/Parpetsi 4- 100:13 me; they forged alliances, but not by my will
Փարպեցի/Parpetsi 4- 100:14 the Shunammite” [1 Kings 2:17], andthey did not seek the Lord” [Isaiah 31:1], andnor
Փարպեցի/Parpetsi 4- 100:16 chivalrous one is dyingdo not allow him to
Փարպեցի/Parpetsi 4- 100:18 pity: Tell Solomonhe is not here”! The irremissibility of the
Փարպեցի/Parpetsi 4- 100:18 irremissibility of the laws is not etched in stone
Փարպեցի/Parpetsi 4- 100:19 you rest” [Matthew 11:28], andI have not come to call the righteous
Փարպեցի/Parpetsi 4- 100:20 who are sick, and do not let them grab a hold
Փարպեցի/Parpetsi 4- 100:23 And let them not drink again from that wine
Փարպեցի/Parpetsi 4- 100:24 And do not have them leave Jerusalem with
Փարպեցի/Parpetsi 4- 100:26 accept it and is met not in inscribed stone, but on
Փարպեցի/Parpetsi 4- 100:36 are firm and unshakeabledo not imitate the Pharisee in your
Փարպեցի/Parpetsi 4- 100:36 are worthless servants” [Matthew 25:30]. And do not travel to the wedding without
Խորենացի/Khorenatsi 1- 1:4 Therefore it is not only right to praise you
Խորենացի/Khorenatsi 1- 1:7 ancient one, valiant and fertile not only in words and useful
Խորենացի/Khorenatsi 1- 2:3 The reason is that not only were the Greek kings
Խորենացի/Khorenatsi 1- 2:7 land of Greece were concerned not merely to translate into Greek
Խորենացի/Khorenatsi 1- 2:10 Therefore I do not hesitate to call all Greece
Խորենացի/Khorenatsi 1- 3:2 I do not wish to leave the unscholarly
Խորենացի/Khorenatsi 1- 3:4 being recorded in writing; nonetheless not one of these undertook to
Խորենացի/Khorenatsi 1- 3:5 So if they did not think of benefiting themselves and
Խորենացի/Khorenatsi 1- 3:7 However, these suggestions are not justified because there were indeed
Խորենացի/Khorenatsi 1- 3:8 the past, the Armenians were not enamored of scholarship or intellectual
Խորենացի/Khorenatsi 1- 3:11 say only this. “Is there not a book near to me
Խորենացի/Khorenatsi 1- 4:1 fact that other historians are not in agreement about Adam and
Խորենացի/Khorenatsi 1- 4:2 ark and the other patriarchs, not only concerning their names and
Խորենացի/Khorenatsi 1- 4:2 and times but also by not positing an origin to the
Խորենացի/Khorenatsi 1- 4:6 And not only according to our cycle
Խորենացի/Khorenatsi 1- 4:12 are you?” [Gen. 3:9] by God and not by anyone else. Likewise, he
Խորենացի/Khorenatsi 1- 4:20 inappropriate here, for there had not passed a great number of
Խորենացի/Khorenatsi 1- 4:26 Which was not rest but the destruction of
Խորենացի/Khorenatsi 1- 4:29 But indeed not everyone rested according to this
Խորենացի/Khorenatsi 1- 5:39 of the Bible he is not found anywhere in the original
Խորենացի/Khorenatsi 1- 5:40 third from Ham, we do not find placed in our translation
Խորենացի/Khorenatsi 1- 5:43 Ham down to Ninos are not to be found calculated anywhere
Խորենացի/Khorenatsi 1- 5:43 anywhere, or at least have not come down to us, and
Խորենացի/Khorenatsi 1- 5:43 about Ninos himself and certainly not about our Yapheth, yet the
Խորենացի/Khorenatsi 1- 5:47 wise and victorious ancestors and not to spend our time uselessly
Խորենացի/Khorenatsi 1- 6:4 this matter, although I am not now able to say whether
Խորենացի/Khorenatsi 1- 6:5 they call the first created not the first man but the
Խորենացի/Khorenatsi 1- 7:4 course of our narrative does not allow use to recount
Խորենացի/Khorenatsi 1- 9:5 for the temples. It is not clear which is the first
Խորենացի/Khorenatsi 1- 9:19 for it is our proposal not to write a complete history
Խորենացի/Khorenatsi 1- 11:20 Then not a few huge men from
Խորենացի/Khorenatsi 1- 12:6 After that he lived not a few more years and
Խորենացի/Khorenatsi 1- 12:17 and rich, in which ran not a few streams on the
Խորենացի/Khorenatsi 1- 12:18 Sharay, they say, we do not have the barns of Shirak
Խորենացի/Khorenatsi 1- 13:10 the task before us does not allow us to linger at
Խորենացի/Khorenatsi 1- 14:17 on the Greek side does not please us; others may think
Խորենացի/Khorenatsi 1- 14:20 to why these things were not recorded in the original books
Խորենացի/Khorenatsi 1- 14:22 But although they were not recorded in their original books
Խորենացի/Khorenatsi 1- 15:3 visit him; but she was not able to do such things
Խորենացի/Khorenatsi 1- 15:5 and went, but Ara did not agree. Semiramis became exceedingly angry
Խորենացի/Khorenatsi 1- 15:6 to show she was anxious not so much to kill him
Խորենացի/Khorenatsi 1- 16:2 After these successes Semiramis lingered not a few days in the
Խորենացի/Khorenatsi 1- 16:4 as proud rivers. There were not a few villages in the
Խորենացի/Khorenatsi 1- 16:20 site and construction we have not heard from anyone with accuracy
Խորենացի/Khorenatsi 1- 16:23 And not only this, but also in
Խորենացի/Khorenatsi 1- 17:6 Her husband Ninos had not, as is said, died and
Խորենացի/Khorenatsi 1- 18:2 in mind Cephalion in order not to give many a chance
Խորենացի/Khorenatsi 1- 19:2 them and each one’s deeds, not injecting anything imaginary or unsuitable
Խորենացի/Khorenatsi 1- 20:9 From him on, it is not according to tribe but according
Խորենացի/Khorenatsi 1- 22:10 in a different fashion, do not be surprised
Խորենացի/Khorenatsi 1- 22:12 since our own people did not think of doing such a
Խորենացի/Khorenatsi 1- 23:24 say, out of fancy and not according to the truth, that
Խորենացի/Khorenatsi 1- 23:25 Therefore I reply: “Do not believe such foolish words, as
Խորենացի/Khorenatsi 1- 23:34 in expectation, the time being not very distant that someone recalled
Խորենացի/Khorenatsi 1- 25:6 of valor and prudence would not be stirred by his memory
Խորենացի/Khorenatsi 1- 25:14 He did not envy the noble nor did
Խորենացի/Khorenatsi 1- 27:4 with a start he did not wait according to custom for
Խորենացի/Khorenatsi 1- 27:15 from me; thereafter I did not seem to be alive
Խորենացի/Khorenatsi 1- 27:17 in word and deed will not hope to become our fellow
Խորենացի/Khorenatsi 1- 29:2 thus troubles from outside do not disturb us, and those that
Խորենացի/Khorenatsi 1- 29:8 He did not yet know of the latter’s
Խորենացի/Khorenatsi 1- 29:9 Azhdahak received her, and not only because of the deceit
Խորենացի/Khorenatsi 1- 30:3 her deceitful words: “Do you not know,” he said, “that your
Խորենացի/Khorenatsi 1- 30:6 of Tigranuhi if she did not make a proposal in accordance
Խորենացի/Khorenatsi 1- 30:8 business had arisen that could not be treated by means of
Խորենացի/Khorenatsi 1- 30:19 heroes were facing heroes, and not straightaway did they turn their
Խորենացի/Khorenatsi 1- 31:10 valiant son of Artashēs, did not find a place for his
Խորենացի/Khorenatsi 1- 31:12 So are you not now more amazed at the
Խորենացի/Khorenatsi 1- 33:4 an eye, yet He did not so act but distinguished the
Խորենացի/Khorenatsi 1- 33:7 desire, or rapidly, which will not please you
Խորենացի/Khorenatsi 1- 33:8 great haste, behold we have not indicated in their place anything
Խորենացի/Khorenatsi 1- 33:9 unskilled workman, one competent or not, in adding now at the
Խորենացի/Khorenatsi 1- 33:10 first of such tales if not those narrated by Homer: the
Խորենացի/Khorenatsi 1- 33:11 would like to think, and not by any other hero
Խորենացի/Khorenatsi 1- 34:6 Surely, they are not Greek fables, noble and polished
Խորենացի/Khorenatsi 1- 34:14 to us, for we did not speak of them in our
Խորենացի/Khorenatsi 1- 34:17 the whole world, there was not confusion nor were leaders lacking
Խորենացի/Khorenatsi 1- 34:19 the chiefdom of his family not so much by his own
Խորենացի/Khorenatsi 1- 34:19 he said that people should not possess anything privately but in
Խորենացի/Khorenatsi 2- 2:6 an alliance, that they should not give assistance to the Macedonians
Խորենացի/Khorenatsi 2- 2:6 to the Macedonians. He promised not to pay tribute but merely
Խորենացի/Khorenatsi 2- 5:3 iron, with other chosen warriors, not many in number, he smote
Խորենացի/Khorenatsi 2- 5:5 and Senek’erim the Assyrian did not long delay to bar his
Խորենացի/Khorenatsi 2- 7:6 of the Gnt’uni. I do not know for what reason
Խորենացի/Khorenatsi 2- 7:12 the Artsruni I know are not Artsruni but Artsruni; they carried
Խորենացի/Khorenatsi 2- 7:17 And if you will not hold me for a praetor
Խորենացի/Khorenatsi 2- 7:19 called them ostan. I do not know if it was because
Խորենացի/Khorenatsi 2- 7:22 passed into oblivion I do not know
Խորենացի/Khorenatsi 2- 8:3 They do not call the princes of the
Խորենացի/Khorenatsi 2- 8:17 and spiritedness seemed very disproportionate; not even the tales of Samson
Խորենացի/Khorenatsi 2- 8:19 threw them at them. And not a few ships sank because
Խորենացի/Khorenatsi 2- 8:32 the Sisakan family. I do not know if they called the
Խորենացի/Khorenatsi 2- 8:41 princes. But the townspeople were not to vaunt themselves too much
Խորենացի/Khorenatsi 2- 8:42 had many sons, he did not consider it suitable that they
Խորենացի/Khorenatsi 2- 9:6 their ancestral customs. I am not ashamed to call them followers
Խորենացի/Khorenatsi 2- 9:8 by Arshak that they should not be given wives from any
Խորենացի/Khorenatsi 2- 9:9 only these two conditions, but not the worship of idols
Խորենացի/Khorenatsi 2- 11:2 his fortunes progressed, he did not hold the second rank but
Խորենացի/Khorenatsi 2- 12:2 great one that he did not know its number; but on
Խորենացի/Khorenatsi 2- 13:2 described by the Greek historians, not by one or two but
Խորենացի/Khorenatsi 2- 13:8 had died in power and not in flight
Խորենացի/Khorenatsi 2- 13:10 He did not allow the Lydians to flee
Խորենացի/Khorenatsi 2- 13:11 of him the torrents did not swell the river, for by
Խորենացի/Khorenatsi 2- 13:12 At this he was not boastful, but wept, saying: ’Alas
Խորենացի/Khorenatsi 2- 13:15 said well that one should not call a man’s fate happy
Խորենացի/Khorenatsi 2- 13:18 kings was the Parthian Artashēs. Not only did he put the
Խորենացի/Khorenatsi 2- 13:20 his disasters surpassed all others. Not so unfortunate was Cyrus warring
Խորենացի/Khorenatsi 2- 13:20 Cyrus warring against the Massagetae; not so many misfortunes did Darius
Խորենացի/Khorenatsi 2- 14:7 had come from Greece, decided not to penetrate deep into Armenia
Խորենացի/Khorenatsi 2- 14:11 of the Bagratuni family did not agree, and he cut off
Խորենացի/Khorenatsi 2- 14:11 the images; but he did not torment them in any other
Խորենացի/Khorenatsi 2- 14:11 pork, although they themselves did not sacrifice or worship
Խորենացի/Khorenatsi 2- 14:12 the army; but he did not take away the office of
Խորենացի/Khorenatsi 2- 15:3 He came there but did not meet Tigran, for the latter
Խորենացի/Khorenatsi 2- 15:6 city. But he himself did not pursue Mithridates but hastened through
Խորենացի/Khorenatsi 2- 18:3 and resisted Tigran, and did not allow the Armenian army to
Խորենացի/Khorenatsi 2- 18:4 as his cousin, he did not give him any share in
Խորենացի/Khorenatsi 2- 19:9 Hyrcanus did not receive the cup bearer in
Խորենացի/Khorenatsi 2- 19:16 the wall, but Herod did not consent. No longer able to
Խորենացի/Khorenatsi 2- 19:20 Tigran did not live more than three years
Խորենացի/Khorenatsi 2- 22:3 only prescribed that they could not live in Ayrarat, the royal
Խորենացի/Khorenatsi 2- 23:2 her grandmother by Tigran. And not only for the Armenians but
Խորենացի/Khorenatsi 2- 24:11 time arrived and Enanos did not pay the price of Hyrcanus’
Խորենացի/Khorenatsi 2- 24:13 And I did not agree but said to him
Խորենացի/Khorenatsi 2- 24:14 by Herod. But he will not abandon his faithless habits unless
Խորենացի/Khorenatsi 2- 24:17 However, the king did not have complete confidence in him
Խորենացի/Khorenatsi 2- 25:5 to the emperor in Rome not to place him under the
Խորենացի/Khorenatsi 2- 25:6 But the emperor not only did not free Arsham
Խորենացի/Khorenatsi 2- 25:6 the emperor not only did not free Arsham from Herod’s authority
Խորենացի/Khorenatsi 2- 26:3 the Greeks and Syrians could not pronounce his name, they called
Խորենացի/Khorenatsi 2- 26:8 of Armenia. Since Abgar did not accept this, Herod sought a
Խորենացի/Khorenatsi 2- 26:10 But Abgar did not submit to this and opposed
Խորենացի/Khorenatsi 2- 27:2 Not many days later Augustus died
Խորենացի/Khorenatsi 2- 27:6 Now although it is not in the chronological order of
Խորենացի/Khorenatsi 2- 27:8 Abgar’s plan to revolt did not succeed, for a quarrel arose
Խորենացի/Khorenatsi 2- 28:2 his successors and they would not accept this
Խորենացի/Khorenatsi 2- 28:10 covenant with him, Abgar returned, not in good health but afflicted
Խորենացի/Khorenatsi 2- 29:4 But they did not believe him because enemies were
Խորենացի/Khorenatsi 2- 30:6 God, saying: “These wonders are not a man’s but God’s. For
Խորենացի/Khorenatsi 2- 31:8 therefore, those who heard did not dare tell Jesus but they
Խորենացի/Khorenatsi 2- 31:9 But our Savior himself did not accept Abgar’s invitation at that
Խորենացի/Khorenatsi 2- 32:2 ’Those who see me will not believe in me, and those
Խորենացի/Khorenatsi 2- 32:2 me, and those who do not see me will believe and
Խորենացի/Khorenatsi 2- 33:3 fled from Arsham and had not renounced the Jewish faith with
Խորենացի/Khorenatsi 2- 33:6 were astonished, for they had not perceived the vision
Խորենացի/Khorenatsi 2- 33:9 who crucified Him, had I not been prevented because of the
Խորենացի/Khorenatsi 2- 33:11 with reeds. And he did not bring anyone by force to
Խորենացի/Khorenatsi 2- 33:19 Know that these miracles are not a mere man’s but God’s
Խորենացի/Khorenatsi 2- 33:29 the Romans have a custom not to recognize a god by
Խորենացի/Khorenatsi 2- 33:29 it because the matter had not been previously investigated by it
Խորենացի/Khorenatsi 2- 33:34 command. And if you will not be angry at me, the
Խորենացի/Khorenatsi 2- 33:35 So, consequently, if God does not please men, He cannot be
Խորենացի/Khorenatsi 2- 33:43 hear him,’ he was not a doctor with human skill
Խորենացի/Khorenatsi 2- 34:4 before us, so we did not consider it at all important
Խորենացի/Khorenatsi 2- 34:6 his father’s death, he did not inherit his father’s virtue, but
Խորենացի/Khorenatsi 2- 34:8 in reply: “My hands will not make a tiara for an
Խորենացի/Khorenatsi 2- 34:8 an unworthy head that does not worship Christ the living God
Խորենացի/Khorenatsi 2- 34:14 his coming there, I do not know. But I have merely
Խորենացի/Khorenatsi 2- 35:5 pact that provided he would not disturb them in their Christian
Խորենացի/Khorenatsi 2- 35:8 like her husband Abgar, could not bear to live among idolators
Խորենացի/Khorenatsi 2- 38:5 He is not the son of Sanatruk, but
Խորենացի/Khorenatsi 2- 40:2 the idols, which he did not think profitable to bring to
Խորենացի/Khorenatsi 2- 40:2 sacrifice there the city could not be securely guarded. But about
Խորենացի/Khorenatsi 2- 44:5 after Mihrdat’s death it had not been given to anyone until
Խորենացի/Khorenatsi 2- 44:6 And not only to him but also
Խորենացի/Khorenatsi 2- 45:4 that the Roman army had not come to his support
Խորենացի/Khorenatsi 2- 45:6 Everyone knew that he was not giving out of generosity but
Խորենացի/Khorenatsi 2- 45:7 And he did not so much make friends of
Խորենացի/Khorenatsi 2- 46:5 drew up his battle line not far from his own camp
Խորենացի/Khorenatsi 2- 47:7 Truni after their father’s name - not because of any brave deeds
Խորենացի/Khorenatsi 2- 50:6 the youth. For it is not right for heroes to take
Խորենացի/Khorenatsi 2- 50:18 many others, whom we did not consider it important to enumerate
Խորենացի/Khorenatsi 2- 51:7 But Artavazd was not satisfied with depriving them of
Խորենացի/Khorenatsi 2- 51:9 Not one of them survived, save
Խորենացի/Khorenatsi 2- 52:2 what the fable says is not very far from the truth
Խորենացի/Khorenatsi 2- 53:3 the mountain of Geḷmants’, did not wish to obey him, nor
Խորենացի/Khorenatsi 2- 54:6 Domitian himself. However, he did not come here, but allegorically they
Խորենացի/Khorenatsi 2- 54:7 after him Nerva reigned for not more than one year
Խորենացի/Khorenatsi 2- 55:5 said, “that if you do not exile Artavazd and Tiran and
Խորենացի/Khorenatsi 2- 55:5 Tiran and if you do not entrust the Armenian troops to
Խորենացի/Khorenatsi 2- 55:5 to Zareh, the tribute will not be paid to you without
Խորենացի/Khorenatsi 2- 57:6 here might be, I do not know. However, they were honored
Խորենացի/Khorenatsi 2- 59:3 And so, either they did not care for such sciences or
Խորենացի/Khorenatsi 2- 59:4 nor any instruments for fishing; not even agriculture was practiced everywhere
Խորենացի/Khorenatsi 2- 60:5 But our Artashēs was not disloyal to him
Խորենացի/Khorenatsi 2- 60:6 homeland so that they would not see Jerusalem even from a
Խորենացի/Khorenatsi 2- 60:11 He had not returned when Artashēs died
Խորենացի/Khorenatsi 2- 60:12 in a civilized fashion and not as barbarians
Խորենացի/Khorenatsi 2- 61:2 Aṙberan so that they would not inhabit the royal estates in
Խորենացի/Khorenatsi 2- 62:4 men thought that they did not strike the ground but flew
Խորենացի/Khorenatsi 2- 64:3 Persians called him I do not know
Խորենացի/Khorenatsi 2- 64:7 We shall not discuss them by name, partly
Խորենացի/Khorenatsi 2- 64:7 name, partly because all is not clear to us, partly because
Խորենացի/Khorenatsi 2- 64:11 now again, as often before, not to impose superfluous tasks on
Խորենացի/Khorenatsi 2- 66:3 he rejected and opposed it; not that he came to the
Խորենացի/Khorenatsi 2- 66:4 But he did not falsify history, for he was
Խորենացի/Khorenatsi 2- 66:5 pagans. And as he was not welcomed, he entered the fortress
Խորենացի/Khorenatsi 2- 68:9 descendants. His brothers accepted this, not so much because of his
Խորենացի/Khorenatsi 2- 68:13 But here do not blame us as one who
Խորենացի/Khorenatsi 2- 70:4 This is not the place for us now
Խորենացի/Khorenatsi 2- 72:6 so that the throne would not pass from them
Խորենացի/Khorenatsi 2- 72:7 named Aspahapet and Surenean did not agree, so Khosrov returned to
Խորենացի/Khorenatsi 2- 72:7 Khosrov returned to our land, not so much happy at his
Խորենացի/Khorenatsi 2- 72:8 of the Karēn Pahlav had not given obeisance to Artashir, but
Խորենացի/Khorenatsi 2- 73:5 the Armenian king Khosrov was not slow in seeking. Although Philip
Խորենացի/Khorenatsi 2- 73:5 Gallus and Valerian, who did not aid him - nonetheless Khosrov with
Խորենացի/Khorenatsi 2- 75:6 But because he did not compose his history accurately or
Խորենացի/Khorenatsi 2- 75:6 nor the places, we have not considered them important enough to
Խորենացի/Khorenatsi 2- 75:9 and after him, we have not erred through laziness or negligence
Խորենացի/Khorenatsi 2- 76:4 for that reason Valerian was not in time to protect our
Խորենացի/Khorenatsi 2- 79:9 was wounded so he did not gallop away with the fugitives
Խորենացի/Khorenatsi 2- 80:2 A certain Persian, not one of the lesser and
Խորենացի/Khorenatsi 2- 80:11 amazing father, for he did not seek his sons when he
Խորենացի/Khorenatsi 2- 80:11 of persecutions. But they did not appear proud when their father
Խորենացի/Khorenatsi 2- 80:12 And therefore he did not linger in Caesarea, but quickly
Խորենացի/Khorenatsi 2- 80:13 has no end and passes not away. They did not draw
Խորենացի/Khorenatsi 2- 80:13 passes not away. They did not draw honor to themselves, but
Խորենացի/Khorenatsi 2- 81:6 heard of this he did not heed the king’s summons but
Խորենացի/Khorenatsi 2- 81:9 Now although Shapuh did not hand over Mamgon to his
Խորենացի/Khorenatsi 2- 81:9 his lord, nonetheless he did not allow him to remain in
Խորենացի/Khorenatsi 2- 81:10 of China, saying: “May it not displease you that I was
Խորենացի/Khorenatsi 2- 81:10 for him. So, let there not be war between you and
Խորենացի/Khorenatsi 2- 81:15 the returning Trdat. He did not turn back with the Persian
Խորենացի/Khorenatsi 2- 81:15 Trdat received him but did not take him with him in
Խորենացի/Khorenatsi 2- 82:4 wise; for although he did not know the truth about God
Խորենացի/Khorenatsi 2- 82:5 like a nun, and did not at all have an open
Խորենացի/Khorenatsi 2- 83:4 a son Khosrov, who did not attain the stature of his
Խորենացի/Khorenatsi 2- 83:5 the Roman emperor, who had not been born from Maximian’s daughter
Խորենացի/Khorenatsi 2- 83:7 And when Constantius died not many years later, Diocletian sent
Խորենացի/Khorenatsi 2- 84:4 having discovered that Shapuh had not arrived at the appointed time
Խորենացի/Khorenatsi 2- 84:5 of the mountain he did not allow people to attend to
Խորենացի/Khorenatsi 2- 84:10 sworn oath. But he did not allow him into the fortress
Խորենացի/Khorenatsi 2- 84:16 ordered the Sḷkunik’ who remained not to be harmed
Խորենացի/Khorenatsi 2- 85:4 chain armor, which arrows could not pierce
Խորենացի/Khorenatsi 2- 85:5 chest. The giant was quick, not so much to spur his
Խորենացի/Khorenatsi 2- 86:5 darkened - although his vision was not obscured - according to the saying
Խորենացի/Khorenatsi 2- 87:8 esteemed by Artashir he would not see him; and on Artashir’s
Խորենացի/Khorenatsi 2- 87:8 on Artashir’s death he did not submit to his son Shapuh
Խորենացի/Khorenatsi 2- 87:10 especially because his brothers were not united with him, set out
Խորենացի/Khorenatsi 2- 88:6 he knew that Constantine would not remain silent about it, he
Խորենացի/Khorenatsi 2- 89:2 heresy: that the Son is not equal to the Father and
Խորենացի/Khorenatsi 2- 89:2 equal to the Father and not from the nature and being
Խորենացի/Khorenatsi 2- 89:7 of pagans, he therefore did not leave the country without his
Խորենացի/Khorenatsi 2- 90:6 But he did not survive more than seven days
Խորենացի/Khorenatsi 2- 92:5 the time for history and not for praise, especially because this
Խորենացի/Khorenatsi 2- 92:5 accounts of various historians and not merely by myself, let us
Խորենացի/Khorenatsi 2- 92:11 But when the saint did not agree they gave him a
Խորենացի/Khorenatsi 2- 92:13 of Christ [cf. Phil. 3:18]. But I speak not my own words but those
Խորենացի/Khorenatsi 2- 92:14 and bitter nation, which has not straightened its heart and whose
Խորենացի/Khorenatsi 2- 92:14 heart and whose soul has not trusted in God
Խորենացի/Khorenatsi 2- 92:16 Do you not know that God has glorified
Խորենացի/Khorenatsi 2- 92:16 and that the Lord will not hear when you cry to
Խորենացի/Khorenatsi 2- 92:17 sinned in anger and have not repented on your bed. For
Խորենացի/Khorenatsi 2- 92:18 the trap that you do not recognize; the prey that you
Խորենացի/Khorenatsi 2- 92:24 the rest, for you have not restrained the evil tongues and
Խորենացի/Khorenatsi 2- 92:25 of things divine but do not comprehend the force of their
Խորենացի/Khorenatsi 2- 92:25 those who speak do so not according to the will of
Խորենացի/Khorenatsi 2- 92:29 in his right mind would not lament for them? And, if
Խորենացի/Khorenatsi 3- 1:1 the works of Diodore are not available to us, so that
Խորենացի/Khorenatsi 3- 1:3 Therefore do not censure or blame us, for
Խորենացի/Khorenatsi 3- 4:3 for himself. Although he did not wish to reign because he
Խորենացի/Khorenatsi 3- 4:3 to reign because he was not an Arsacid, nonetheless he wished
Խորենացի/Khorenatsi 3- 5:2 our King Trdat and do not give this country over to
Խորենացի/Khorenatsi 3- 5:3 God has made you lord not only of Europe but also
Խորենացի/Khorenatsi 3- 6:6 and weak boned and did not approximate the stature of a
Խորենացի/Khorenatsi 3- 6:8 Antiochus saw that they had not submitted to peaceful obedience, he
Խորենացի/Khorenatsi 3- 7:2 the provinces of his state, not only the warriors but also
Խորենացի/Khorenatsi 3- 7:3 way culpable. But Manachihr did not agree, adducing the king in
Խորենացի/Khorenatsi 3- 7:7 And God’s judgment was not slow to overtake him. Like
Խորենացի/Khorenatsi 3- 8:2 latter’s help Khosrov became king. Not only did he give no
Խորենացի/Khorenatsi 3- 8:2 his father’s, but he did not even make any opposition to
Խորենացի/Khorenatsi 3- 8:3 in body, yet he was not so small as Alexander of
Խորենացի/Khorenatsi 3- 8:3 cubits high, though this did not impair the vigor of his
Խորենացի/Khorenatsi 3- 8:6 who dwelt at Artashat could not endure, they willingly agreed to
Խորենացի/Khorenatsi 3- 9:8 He did not fail in his request: he
Խորենացի/Khorenatsi 3- 10:3 But he lived not much longer before dying, having
Խորենացի/Khorenatsi 3- 11:3 treaty with the Persians and not war. Paying tribute to the
Խորենացի/Khorenatsi 3- 13:2 Christian faith. However, he did not induce belief by force but
Խորենացի/Khorenatsi 3- 13:5 Tiran requested that he, Julian not take him with him to
Խորենացի/Khorenatsi 3- 15:3 to his troops: “Let us not heed the orders of the
Խորենացի/Khorenatsi 3- 15:3 murders his saints. Let us not accompany this impious king
Խորենացի/Khorenatsi 3- 15:8 it was by force and not of their free will that
Խորենացի/Khorenatsi 3- 15:9 Now, if he has not done this at your wish
Խորենացի/Khorenatsi 3- 16:3 Pap and At’anagenēs. They did not leave any adult children suitable
Խորենացի/Khorenatsi 3- 17:3 on the road and did not reach Byzantium
Խորենացի/Khorenatsi 3- 17:7 your love for us by not coming with the emperor to
Խորենացի/Khorenatsi 3- 19:10 However, Arshak did not reply to the letter but
Խորենացի/Khorenatsi 3- 20:6 were neglected, unknown travelers were not received, and strangers were not
Խորենացի/Khorenatsi 3- 20:6 not received, and strangers were not lodged
Խորենացի/Khorenatsi 3- 20:8 distance and the inmates would not leave their dwelling
Խորենացի/Khorenatsi 3- 20:13 see that our country was not like uncivilized barbarians but like
Խորենացի/Khorenatsi 3- 21:2 had commanded, but Rodanus had not restored to a widow the
Խորենացի/Khorenatsi 3- 22:6 family, they note: “Do you not know that Gnel is plotting
Խորենացի/Khorenatsi 3- 22:9 heard Gnel saying, ’I shall not abandon the avenging of my
Խորենացի/Khorenatsi 3- 23:8 reckoning that if he did not find that Gnel had acted
Խորենացի/Khorenatsi 3- 23:10 and immediately carried it out, not so much because of the
Խորենացի/Khorenatsi 3- 24:2 in secret, that which was not hidden from the all-seeing
Խորենացի/Khorenatsi 3- 25:2 against Arshak for paying tribute not to him but to the
Խորենացի/Khorenatsi 3- 25:5 However, Arshak did not wish to go in person
Խորենացի/Khorenatsi 3- 26:4 Not only did he block the
Խորենացի/Khorenatsi 3- 26:9 Tigranakert, who are the first - not in valor, I say, but
Խորենացի/Khorenatsi 3- 27:5 often complained but Arshak did not listen to them. They eventually
Խորենացի/Khorenatsi 3- 27:7 of the kings. I do not know if this was to
Խորենացի/Khorenatsi 3- 27:9 For they could not distinguish the bones of heathens
Խորենացի/Khorenatsi 3- 27:9 For that reason, they were not considered worthy to be buried
Խորենացի/Khorenatsi 3- 27:11 of the matter he did not arrive in time before the
Խորենացի/Khorenatsi 3- 28:9 and the Persian soldiers did not tire of drenching their murderous
Խորենացի/Khorenatsi 3- 29:9 bishops assembled and implored him not to be indifferent to the
Խորենացի/Khorenatsi 3- 29:12 the Greek army, begged them not to harm our country but
Խորենացի/Khorenatsi 3- 29:16 May your imperial majesty not think that we have rebelled
Խորենացի/Khorenatsi 3- 29:17 But I, Arshak, did not myself come with it; rather
Խորենացի/Khorenatsi 3- 30:4 Since he did not agree, he was exiled. The
Խորենացի/Khorenatsi 3- 31:5 Not one of them escaped except
Խորենացի/Khorenatsi 3- 31:5 For this reason, he was not present at their massacre
Խորենացի/Khorenatsi 3- 32:6 But Khad, who had not been present on the first
Խորենացի/Khorenatsi 3- 32:9 Arshak did not oppose them but hid, lest
Խորենացի/Khorenatsi 3- 33:4 Macedonius. For the latter did not confess the Holy Spirit as
Խորենացի/Khorenatsi 3- 33:4 minister, and a force and not a personal being
Խորենացի/Khorenatsi 3- 34:1 Shapuh, from which he did not return
Խորենացի/Khorenatsi 3- 34:6 this reply: “If you were not merciful to our relatives the
Խորենացի/Khorenatsi 3- 35:3 Likewise Queen P’aṙandzem did not obey her husband’s summons, but
Խորենացի/Khorenatsi 3- 36:7 ordered that Greek letters should not be studied but only Persian
Խորենացի/Khorenatsi 3- 36:7 that time the Armenians did not yet have a script and
Խորենացի/Khorenatsi 3- 36:10 Pap and those who did not, and also the surviving Kamsarakan
Խորենացի/Khorenatsi 3- 37:4 all the Greek forces, and not to leave anyone behind - even
Խորենացի/Khorenatsi 3- 37:22 free him, he therefore did not take him to the camp
Խորենացի/Khorenatsi 3- 38:2 faith; that the king would not imitate his father in injustice
Խորենացի/Khorenatsi 3- 38:3 belonged to the Kamsarakan family, not as avaricious confiscations of his
Խորենացի/Khorenatsi 3- 39:2 Aḷbianos called Shahak, who was not unworthy of praise, and set
Խորենացի/Khorenatsi 3- 39:7 and begged him that he not be killed but taken before
Խորենացի/Khorenatsi 3- 40:10 during his reign he did not heed the advice of the
Խորենացի/Khorenatsi 3- 40:13 be arrested if he did not come of his own will
Խորենացի/Khorenatsi 3- 40:15 But the emperor did not even honor him with an
Խորենացի/Khorenatsi 3- 41:2 the assumption that they would not both unite in revolt
Խորենացի/Khorenatsi 3- 42:5 country, in the Greek sector, not only because of his mother
Խորենացի/Khorenatsi 3- 42:8 from Arshak: “Because they could not bear to live under a
Խորենացի/Khorenatsi 3- 42:8 emperor. But if this is not pleasing to you and the
Խորենացի/Khorenatsi 3- 42:8 their own will, I shall not prevent them
Խորենացի/Khorenatsi 3- 42:12 Although you did not act nobly in leaving each
Խորենացի/Khorenatsi 3- 42:15 as for those who do not obey our commands, we have
Խորենացի/Khorenatsi 3- 43:3 at Shapuh’s command and did not permit these lands to descend
Խորենացի/Khorenatsi 3- 43:7 he set out, they did not join him, being prevented by
Խորենացի/Khorenatsi 3- 44:3 rebelled against Khosrov. They did not take refuge with anyone but
Խորենացի/Khorenatsi 3- 44:5 They did not rush to the land of
Խորենացի/Khorenatsi 3- 45:2 over to Khosrov they did not have time
Խորենացի/Khorenatsi 3- 46:2 each other, nonetheless they did not restrain them
Խորենացի/Khorenatsi 3- 47:7 else read when he was not present, it was unintelligible to
Խորենացի/Khorenatsi 3- 48:2 seeing that the Greeks had not set a king over them
Խորենացի/Khorenatsi 3- 48:6 conditions by a pact. First, not to remember our transgressions in
Խորենացի/Khorenatsi 3- 48:6 against you by constraint and not willingly
Խորենացի/Khorenatsi 3- 48:15 First, not to remember your transgressions, which
Խորենացի/Khorenatsi 3- 48:15 transgressions, which indeed we did not consider as transgressions but rather
Խորենացի/Khorenatsi 3- 48:16 people. For kings’ grants are not revoked without damage, especially because
Խորենացի/Khorenatsi 3- 48:18 Gazavon, my blood and kin, not in accordance with your earlier
Խորենացի/Khorenatsi 3- 50:6 his place. But he did not deprive Sahak the Great or
Խորենացի/Khorenatsi 3- 51:7 command, that the sons might not bear the transgression of the
Խորենացի/Khorenatsi 3- 51:8 save only that he did not establish them in their fathers’
Խորենացի/Khorenatsi 3- 51:10 name, altering them slightly but not removing the original name
Խորենացի/Khorenatsi 3- 51:12 brevity of his reign, did not have time to make another
Խորենացի/Khorenatsi 3- 51:15 own kin that they were not merely content to fight against
Խորենացի/Khorenatsi 3- 51:18 fear, except that you will not honor them with their ancestral
Խորենացի/Khorenatsi 3- 52:10 they realized that it was not possible through these letters to
Խորենացի/Khorenatsi 3- 53:7 And he saw not a dream in sleep, not
Խորենացի/Khorenatsi 3- 53:7 not a dream in sleep, not a vision while awake, but
Խորենացի/Khorenatsi 3- 53:8 And not only did he have this
Խորենացի/Khorenatsi 3- 54:2 king Vṙamshapuh, but he did not entrust him with his own
Խորենացի/Khorenatsi 3- 54:3 of the Persian sector, but not the Greek part where they
Խորենացի/Khorenatsi 3- 54:3 used the Greek script and not Syriac
Խորենացի/Khorenatsi 3- 54:9 Armenia, the Persian governors did not allow anyone to learn Greek
Խորենացի/Khorenatsi 3- 55:5 beyond Sagastan. But Khosrov did not live to see him since
Խորենացի/Khorenatsi 3- 55:6 But the senseless man did not realize thatthe Lord scatters
Խորենացի/Khorenatsi 3- 55:12 with fire, and Shapuh did not dare to gallop through the
Խորենացի/Khorenatsi 3- 55:15 derided him: “Surely these are not stoning that I should go
Խորենացի/Khorenatsi 3- 55:17 he knew that Shapuh would not remain silent, so he went
Խորենացի/Khorenatsi 3- 56:6 and despoiled. Therefore, taxes were not paid to the court, the
Խորենացի/Khorenatsi 3- 56:7 with the Greeks and did not approach their sector
Խորենացի/Khorenatsi 3- 57:2 the Greek part but was not received in a suitably worthy
Խորենացի/Khorenatsi 3- 57:5 of your governors I did not encounter the welcome due to
Խորենացի/Khorenatsi 3- 57:6 hated us that they did not even accept the alphabet brought
Խորենացի/Khorenatsi 3- 57:7 it now please your majesty not to render us powerless in
Խորենացի/Khorenatsi 3- 57:22 wished and what they had not anticipated
Խորենացի/Khorenatsi 3- 57:26 wholeheartedly supporting heathen kings and not even deigning to inform us
Խորենացի/Khorenatsi 3- 57:35 barbarous nation. Yet we do not absolve you from blame that
Խորենացի/Khorenatsi 3- 57:35 from blame that you did not record earlier the love of
Խորենացի/Khorenatsi 3- 57:36 father Saint John, by whom not only this universal metropolis but
Խորենացի/Khorenatsi 3- 58:5 the Armenian princes he could not hold the country, had proposed
Խորենացի/Khorenatsi 3- 58:7 Borborites, and if they would not come to orthodoxy by persuasion
Խորենացի/Khorenatsi 3- 59:2 the center of the country, not very distant from the places
Խորենացի/Khorenatsi 3- 60:3 He taught not as if it were an
Խորենացի/Khorenatsi 3- 61:2 mother of a man and not the mother of God
Խորենացի/Khorenatsi 3- 61:5 the Great and Mesrop were not present at that council, the
Խորենացի/Khorenatsi 3- 62:4 wall by the Nile. This not only provides protection but enables
Խորենացի/Khorenatsi 3- 62:4 of the land. What is not naturally found there is easily
Խորենացի/Khorenatsi 3- 62:8 teacher of whom I was not found an unworthy pupil; nor
Խորենացի/Khorenatsi 3- 62:9 Peter and Paul, we did not remain long in Rome but
Խորենացի/Khorenatsi 3- 63:4 But he note: “I do not consider you to be liars
Խորենացի/Khorenatsi 3- 63:5 the Greek emperor Theodosius, and not hand him over to the
Խորենացի/Khorenatsi 3- 63:7 wolves my erring sheep and not bind up the wounded and
Խորենացի/Khorenatsi 3- 63:8 would be eager and would not hesitate, hoping to raise up
Խորենացի/Khorenatsi 3- 63:8 accordance with the saying: ’Do not betray to wild beasts the
Խորենացի/Khorenatsi 3- 63:9 is dissolute of body, yet not unbelieving of spirit. He is
Խորենացի/Khorenatsi 3- 63:9 is impure of life, but not a fire worshipper. He is
Խորենացի/Khorenatsi 3- 63:9 with women, but he does not serve the elements
Խորենացի/Khorenatsi 3- 63:11 all note: “Because you would not agree with us that he
Խորենացի/Khorenatsi 3- 63:11 with us that he should not be king, now we wish
Խորենացի/Khorenatsi 3- 63:11 we wish that you should not be our priest
Խորենացի/Khorenatsi 3- 64:5 But he did not agree, saying: “Why for the
Խորենացի/Khorenatsi 3- 64:10 But it was not more than a year before
Խորենացի/Khorenatsi 3- 65:2 ask that if it did not please him Vṙam to keep
Խորենացի/Khorenatsi 3- 65:6 loyal to our service and not to plan rebellion, not to
Խորենացի/Khorenatsi 3- 65:6 and not to plan rebellion, not to be deceived into an
Խորենացի/Khorenatsi 3- 65:8 He did not throw all the splendor of
Խորենացի/Khorenatsi 3- 65:9 However he did not accept it, saying to his
Խորենացի/Khorenatsi 3- 65:10 Gazavon, son of Hrahat - if not to his own rank through
Խորենացի/Khorenatsi 3- 65:13 accuracy and that we are not willing to fabricate one in
Խորենացի/Khorenatsi 3- 65:14 compassion equal to ours, and not, as the poets say, that
Խորենացի/Khorenatsi 3- 66:2 avarice. He plundered the sees not only of dead bishops but
Խորենացի/Khorenatsi 3- 66:2 of living ones; he did not allow Sahak the Great to
Խորենացի/Khorenatsi 3- 66:5 But Sahak the Great did not cease nourishing with spiritual milk
Խորենացի/Khorenatsi 3- 66:8 But he did not accept; and when he was
Խորենացի/Khorenatsi 3- 67:14 up the ghost. This was not something that quickly faded or
Խորենացի/Khorenatsi 3- 68:6 strange stepfather - nonetheless you did not then show yourself to be
Խորենացի/Khorenatsi 3- 68:6 companion, you tended your children [cf. Mal. 3:17] not like a brother-in-law
Խորենացի/Khorenatsi 3- 68:10 For we are not like that people in olden
Խորենացի/Khorenatsi 3- 68:11 been removed, but Joshua does not succeed him to lead us
Խորենացի/Khorenatsi 3- 68:12 son of Nabat succeeded him [cf. 3 Kings 12:16-21]. Not a lion [cf. 3 Kings 13:24] but the completion
Խորենացի/Khorenatsi 3- 68:13 raised up [cf. 4 Kings 2:11] and Elisha did not remain to anoint Jehu with
Խորենացի/Khorenatsi 3- 68:15 ancestral laws, and Matathias does not oppose him. War has surrounded
Խորենացի/Khorenatsi 3- 68:15 surrounded us and Maccabaeus does not save us
Խորենացի/Khorenatsi 3- 68:19 and piteously sigh. I did not arrive in time to see
Խորենացի/Khorenatsi 3- 68:30 taking honor by themselves and not called by God, elected by
Խորենացի/Khorenatsi 3- 68:30 God, elected by money and not by the Spirit; lovers of
Խորենացի/Khorenatsi 3- 68:40 fruit and living creatures do not increase, but there are earthquakes
Խորենացի/Khorenatsi 3- 68:42 giving intolerable commands. Governors do not correct disorders and are unmerciful
Սեբէոս/Sebeos 1- 8:3 both sides, and one could not distinguish the corpses of the
Սեբէոս/Sebeos 1- 8:5 attack Armenia, yet he did not have an opportunity; for news
Սեբէոս/Sebeos 1- 8:6 to Armenia. Let my sword not spare them, men or women
Սեբէոս/Sebeos 1- 8:7 of the Persian army, so not a single one of them
Սեբէոս/Sebeos 1- 8:8 had been broken, he did not wish to engage in war
Սեբէոս/Sebeos 1- 8:17 before them with great precipitation. Not knowing the roads to take
Սեբէոս/Sebeos 1- 8:17 like a host of locusts; not many were able to save
Սեբէոս/Sebeos 1- 9:1 to the whole country and not a master, and I cared
Սեբէոս/Sebeos 1- 10:7 such great treasures it was not right to send to court
Սեբէոս/Sebeos 1- 10:11 and Ormizd the Persian king, not a little fear enveloped him
Սեբէոս/Sebeos 1- 10:12 But this did not so turn out. For the
Սեբէոս/Sebeos 1- 10:16 Not many days later Vahram rapidly
Սեբէոս/Sebeos 1- 11:4 it proper to agree, or not? Then they note: ’It
Սեբէոս/Sebeos 1- 11:4 Then they note: ’It is not proper to agree, because they
Սեբէոս/Sebeos 1- 11:7 courage like fire, who did not hesitate or turn their backs
Սեբէոս/Sebeos 1- 11:12 Yet I shall not be afraid of your assembled
Սեբէոս/Sebeos 1- 11:12 demonstrate an unseasonable loyalty, did not that house of Sasan destroy
Սեբէոս/Sebeos 1- 11:14 I shall not presume to pass beyond Mt
Սեբէոս/Sebeos 1- 11:18 this kingdom. So you did not wish to heed me, because
Սեբէոս/Sebeos 1- 11:18 heed me, because you did not reply to the proposition
Սեբէոս/Sebeos 1- 11:20 for your own self, and not for us. I know you
Սեբէոս/Sebeos 1- 11:20 for a braggart. You do not have confidence in God, but
Սեբէոս/Sebeos 1- 11:27 Then the Persian army collected not a little of the scattered
Սեբէոս/Sebeos 1- 12:2 of his kingdom, who would not kill him and exterminate all
Սեբէոս/Sebeos 1- 12:3 king, live forever. We do not know whether it would be
Սեբէոս/Sebeos 1- 12:3 right to be grateful, or not. For every’ kingdom is secured
Սեբէոս/Sebeos 1- 12:6 The king did not at all understand what that
Սեբէոս/Sebeos 1- 12:8 sword, saying that one is not allowed to enter before the
Սեբէոս/Sebeos 1- 12:10 and peace; and I do not know anything else save only
Սեբէոս/Sebeos 1- 12:13 was faced with an order not to proceed in such a
Սեբէոս/Sebeos 1- 12:14 He did not agree to do this, but
Սեբէոս/Sebeos 1- 12:15 your armour, because it is not allowed to enter the king’s
Սեբէոս/Sebeos 1- 12:20 was informed that he did not wish to enter in that
Սեբէոս/Sebeos 1- 12:21 stood up. The king did not stretch out his hand as
Սեբէոս/Sebeos 1- 12:22 out of fear he did not dare give the command as
Սեբէոս/Sebeos 1- 12:23 with honour and respect, and not reckon in your mind that
Սեբէոս/Sebeos 1- 12:24 He did not so wish, but went his
Սեբէոս/Sebeos 1- 12:26 an oath that he would not hand him over to the
Սեբէոս/Sebeos 1- 12:27 the emperor’s perturbation, they did not make the matter public. They
Սեբէոս/Sebeos 1- 12:31 caught them up, they let not a single one escape. And
Սեբէոս/Sebeos 1- 12:31 And word of this did not get out. Taking the treasure
Սեբէոս/Sebeos 1- 12:32 the king: ’If you do not take care of his person
Սեբէոս/Sebeos 1- 13:5 And whoever does not wish to hold his ancestral
Սեբէոս/Sebeos 1- 14:2 that source of grace should not be removed from the country
Սեբէոս/Sebeos 1- 16:3 their plans of unity dissolved. Not trusting each other, they divided
Սեբէոս/Sebeos 1- 16:5 to them, that there should not be battle and the shedding
Սեբէոս/Sebeos 1- 17:1 attacked the spa, but did not encounter him
Սեբէոս/Sebeos 1- 17:4 Since they did not find a ford, they were
Սեբէոս/Sebeos 1- 17:6 small comfort that I do not see your death.’ Then
Սեբէոս/Sebeos 1- 19:3 with them; but Movsēs would not at all have contact with
Սեբէոս/Sebeos 1- 20:2 son of Manuēl. They did not send these by the same
Սեբէոս/Sebeos 1- 20:3 had become frightened en route, not wishing to go to that
Սեբէոս/Sebeos 1- 20:5 so that they too would not be obliged to die in
Սեբէոս/Sebeos 1- 20:6 Their intended plans did not gain firm unity amongst themselves
Սեբէոս/Sebeos 1- 20:15 a short time had passed, not so much from the king’s
Սեբէոս/Sebeos 1- 22:1 But his brother Vstam did not happen to be at the
Սեբէոս/Sebeos 1- 22:2 was informed somehow and did not fall into his deceitful trap
Սեբէոս/Sebeos 1- 22:4 Now because the rebel could not resist, he took refuge in
Սեբէոս/Sebeos 1- 23:5 the secure land of Gełam. Not encountering Vstam there, they set
Սեբէոս/Sebeos 1- 24:4 our own men; and furthermore not a few from the Greek
Սեբէոս/Sebeos 1- 25:3 He did not perceive his treachery, so commanded
Սեբէոս/Sebeos 1- 25:5 army of the Gełumk’ were not more than two thousand. There
Սեբէոս/Sebeos 1- 26:2 And be careful, he said, not to forget that source of
Սեբէոս/Sebeos 1- 26:4 loyally, and when defeated had not abandoned his post but had
Սեբէոս/Sebeos 1- 28:11 him to withdraw, he did not wish to obey but went
Սեբէոս/Sebeos 1- 28:15 with each other. They were not able immediately to overcome the
Սեբէոս/Sebeos 1- 32:10 themselves), and the proposal was not confirmed. Trusting in their fortification
Սեբէոս/Sebeos 1- 32:10 the Persian army attacked them. Not a single one of them
Սեբէոս/Sebeos 1- 32:13 said to him: ’I do not have authority to let you
Սեբէոս/Sebeos 1- 33:3 an oath that they would not destroy the city. Then, having
Սեբէոս/Sebeos 1- 33:5 slain on the plain could not be counted
Սեբէոս/Sebeos 1- 33:6 within for a while, and not insignificant was the slaughter caused
Սեբէոս/Sebeos 1- 34:4 a gift. However, I shall not desist until I have taken
Սեբէոս/Sebeos 1- 35:2 your flock. For did he not console us in their arrival
Սեբէոս/Sebeos 1- 35:2 we recognized that God had not completely abandoned us
Սեբէոս/Sebeos 1- 35:6 their own habitation are ordered not to dwell there at all
Սեբէոս/Sebeos 1- 35:6 been renewed, they are envious, not for the good but with
Սեբէոս/Sebeos 1- 35:7 holy city. But they were not made worthy, being prevented by
Սեբէոս/Sebeos 1- 35:7 by God who punished us, ’not in accordance with our deeds’
Սեբէոս/Sebeos 1- 35:8 of these worshipful places occurs not from injustice or ruin but
Սեբէոս/Sebeos 1- 35:9 body, but the power derives not from human hands, ’lest everybody
Սեբէոս/Sebeos 1- 35:10 pray unceasingly for us, and not desist at all in remembering
Սեբէոս/Sebeos 1- 36:7 son whom his father would not admonish? ’For through his wounds
Սեբէոս/Sebeos 1- 36:14 Henceforth let not Sion lament nor Jerusalem mourn
Սեբէոս/Sebeos 1- 36:15 children of the crucifiers will not again be worthy to see
Սեբէոս/Sebeos 1- 37:2 blessed Sahak Catholicos of Armenia, not daring to open it. He
Սեբէոս/Sebeos 1- 37:3 O pearl, not born from the sea, but
Սեբէոս/Sebeos 1- 38:3 this place? Surely you do not reckon the sea as dry
Սեբէոս/Sebeos 1- 38:3 care lest perchance God be not pleased, and the depths of
Սեբէոս/Sebeos 1- 38:4 For he did not give you victory because of
Սեբէոս/Sebeos 1- 38:4 have brought this about, and not your valour. What does your
Սեբէոս/Sebeos 1- 38:4 seek from me, who does not make peace with me? Does
Սեբէոս/Sebeos 1- 38:4 abolish my empire? Let him not try, because God established it
Սեբէոս/Sebeos 1- 38:5 For how long will he not be sated with blood? Were
Սեբէոս/Sebeos 1- 38:5 be sated with blood? Were not the Romans able to kill
Սեբէոս/Sebeos 1- 38:6 find profit, because you will not suffer from famine, nor will
Սեբէոս/Sebeos 1- 38:8 the emperor, but he did not send back the messengers. He
Սեբէոս/Sebeos 1- 38:8 with their ships, and did not venture to undertake a similar
Սեբէոս/Sebeos 1- 38:11 You have not wished to submit yourself to
Սեբէոս/Sebeos 1- 38:11 no rest. So, did I not destroy the Greeks? But you
Սեբէոս/Sebeos 1- 38:11 your God. Why did he not save Caesarea and Jerusalem and
Սեբէոս/Sebeos 1- 38:12 Do you not now know that I have
Սեբէոս/Sebeos 1- 38:12 only Constantinople that I shall not be able to erase? However
Սեբէոս/Sebeos 1- 38:13 Let not your vain hope deceive you
Սեբէոս/Sebeos 1- 38:13 For that Christ who was not able to save himself from
Սեբէոս/Sebeos 1- 38:13 in a manner you will not desire.’
Սեբէոս/Sebeos 1- 38:26 an army, and will he not flee from me?’ Such
Սեբէոս/Sebeos 1- 38:31 and the Persian army did not realize that Heraclius had turned
Սեբէոս/Sebeos 1- 38:32 on us, although we are not worthy of mercy’. Then Heraclius
Սեբէոս/Sebeos 1- 39:2 of Khoṙeam. However, Khoṙeam did not come to the aid of
Սեբէոս/Sebeos 1- 39:3 fearsome condemnations: ’Why did you not die on the battlefield rather
Սեբէոս/Sebeos 1- 39:6 the nobles note: ’It is not right to spare them, because
Սեբէոս/Sebeos 1- 39:12 territory - although the latter did not wish to obey that order
Սեբէոս/Sebeos 1- 40:4 and gentle man, who did not wish to provoke anyone to
Սեբէոս/Sebeos 1- 41:0 his father Heraclius; Varaztirots’ does not join the conspirators; his exile
Սեբէոս/Sebeos 1- 41:6 all heretics; but it did not anathematize the council of Chalcedon
Սեբէոս/Sebeos 1- 41:8 of Armenia. But he did not submit or pay allegiance to
Սեբէոս/Sebeos 1- 41:9 was in Atrpatakan. ’Let him not remain in Armenia; otherwise there
Սեբէոս/Sebeos 1- 41:10 king Heraclius that he would not remove him from his own
Սեբէոս/Sebeos 1- 41:13 that plot, but he did not agree to the murder of
Սեբէոս/Sebeos 1- 41:13 of God; so, it is not right to participate in that
Սեբէոս/Sebeos 1- 41:13 that act, and I will not join with you in that
Սեբէոս/Sebeos 1- 41:14 acting thus towards me, and not wishing to lay your hand
Սեբէոս/Sebeos 1- 41:14 of my sons, I shall not set my hand on you
Սեբէոս/Sebeos 1- 41:15 him die’, yet he did not wish to heed them. But
Սեբէոս/Sebeos 1- 42:1 of the stock of Abraham, not of the free one but
Սեբէոս/Sebeos 1- 42:2 fortified themselves within. They did not allow the army of the
Սեբէոս/Sebeos 1- 42:6 So Mahmet legislated for them: not to eat carrion, not to
Սեբէոս/Sebeos 1- 42:6 them: not to eat carrion, not to drink wine, not to
Սեբէոս/Sebeos 1- 42:6 carrion, not to drink wine, not to speak falsely, and not
Սեբէոս/Sebeos 1- 42:6 not to speak falsely, and not to engage in fornication. He
Սեբէոս/Sebeos 1- 42:11 it peacefully and we shall not come into your territory. Otherwise
Սեբէոս/Sebeos 1- 42:12 But the emperor did not agree. He did not respond
Սեբէոս/Sebeos 1- 42:12 did not agree. He did not respond appropriately to their message
Սեբէոս/Sebeos 1- 42:12 to Arabia. He commanded them not to fight with them, but
Սեբէոս/Sebeos 1- 42:14 before them. But they could not flee, because of the density
Սեբէոս/Sebeos 1- 42:20 closely, but the former did not stop until they reached their
Սեբէոս/Sebeos 1- 42:25 so) sworn to him. Let not my oath be false. Release
Սեբէոս/Sebeos 1- 42:35 Sin, their king Amr did not go with them. Being victorious
Սեբէոս/Sebeos 1- 43:4 the men. Since he could not find them, he kept silent
Սեբէոս/Sebeos 1- 44:12 that oppression, but he did not wish to heed them
Սեբէոս/Sebeos 1- 44:17 the latter arrived, he did not wish to break the pact
Սեբէոս/Sebeos 1- 44:19 greatly troubled, because it had not been by his command that
Սեբէոս/Sebeos 1- 44:20 to be summoned; he did not permit him to enter the
Սեբէոս/Sebeos 1- 44:22 However, the aspet was not able to submit to the
Սեբէոս/Sebeos 1- 44:26 with him that he would not travel anywhere else. Then he
Սեբէոս/Sebeos 1- 44:26 your servant, and I am not at all abandoning your service
Սեբէոս/Sebeos 1- 44:29 authority of general, whether or not the princes of Armenia should
Սեբէոս/Sebeos 1- 44:32 entered the fortress, but did not guard the spot. When the
Սեբէոս/Sebeos 1- 45:1 slaughter them. The captives could not be counted, and there were
Սեբէոս/Sebeos 1- 45:5 Constantinople. The naval battle was not successful for him, because the
Սեբէոս/Sebeos 1- 45:7 because he was young, did not have the authority to carry
Սեբէոս/Sebeos 1- 45:10 But that rebellious dragon did not delay. Desiring through his deceit
Սեբէոս/Sebeos 1- 45:11 faith with Rome and should not scorn the council and that
Սեբէոս/Sebeos 1- 45:13 had heard it, they did not agree to change the true
Սեբէոս/Sebeos 1- 46:4 than all kingdoms which is not under the control of men
Սեբէոս/Sebeos 1- 46:7 the other because they do not reckon him righteous
Սեբէոս/Sebeos 1- 46:10 and note: ’Let that man not be called God.’ And
Սեբէոս/Sebeos 1- 46:17 ’Why did the former three not say two natures with distinction
Սեբէոս/Sebeos 1- 46:17 two and say two kings, not one
Սեբէոս/Sebeos 1- 46:18 the Godhead, if it is not in every place and cannot
Սեբէոս/Sebeos 1- 46:19 responded, saying: ’If we had not turned aside from God, then
Սեբէոս/Sebeos 1- 46:19 then he in anger would not have turned aside from us
Սեբէոս/Sebeos 1- 46:20 was declared at Chalcedon is not in agreement with them, as
Սեբէոս/Sebeos 1- 46:28 he said, as one, and not ’us’, as two. There he
Սեբէոս/Sebeos 1- 46:28 divinity, because the invisible did not appear, but in the visible
Սեբէոս/Sebeos 1- 46:29 and because her virginity was not lost
Սեբէոս/Sebeos 1- 46:30 Spirit and blood, Jesus Christ. Not only with water, but with
Սեբէոս/Sebeos 1- 46:31 Heed him.’ He did not divide (the Son) into two
Սեբէոս/Sebeos 1- 46:34 Again he says: ’Who did not spare his own Son, but
Սեբէոս/Sebeos 1- 46:34 had known, they would certainly not have crucified the lord of
Սեբէոս/Sebeos 1- 46:36 vineyard, they killed him.’ Not only is the Son of
Սեբէոս/Sebeos 1- 46:41 So we hold our faith, not as being defined by very
Սեբէոս/Sebeos 1- 46:43 according to the saying: ’Do not change the boundaries of the
Սեբէոս/Sebeos 1- 46:46 We do not recognize other councils held elsewhere
Սեբէոս/Sebeos 1- 46:50 from true God, born and not created. The same nature of
Սեբէոս/Sebeos 1- 46:51 pertains to man, truly and not seemingly
Սեբէոս/Sebeos 1- 46:54 once when the Son was not, or there was once when
Սեբէոս/Sebeos 1- 46:54 when the holy Spirit was not, or that they were created
Սեբէոս/Sebeos 1- 46:61 But let us not boast ’save in the cross
Սեբէոս/Sebeos 1- 46:61 of his son, and did not reckon it a dishonour for
Սեբէոս/Sebeos 1- 46:63 released captivity. Therefore, we are not ashamed to say to the
Սեբէոս/Sebeos 1- 46:64 is as follows. We do not have authority to serve what
Սեբէոս/Sebeos 1- 46:65 sacrament. But the church does not accept those (married) for the
Սեբէոս/Sebeos 1- 46:65 for himself, because he does not discern the Lord’s body.’
Սեբէոս/Sebeos 1- 46:66 And the divine voice proclaims: ’Not to give the holy to
Սեբէոս/Sebeos 1- 46:66 of the ten commandments: ’Do not commit adultery.’
Սեբէոս/Sebeos 1- 46:67 to refrain from fornication, and not to accept a bastard as
Սեբէոս/Sebeos 1- 46:67 to refrain from fornication, and not to bury a bastard
Սեբէոս/Sebeos 1- 46:69 although ’no one is just, not even one’ - yet it would
Սեբէոս/Sebeos 1- 46:69 even one’ - yet it would not be right through arrogance to
Սեբէոս/Sebeos 1- 46:70 approach, or how would trembling not seize the one who tastes
Սեբէոս/Sebeos 1- 46:70 the living fire fearlessly? Which not even the seraph dared to
Սեբէոս/Sebeos 1- 46:71 enter) the palace? Would one not be forbidden entrance, and would
Սեբէոս/Sebeos 1- 46:71 forbidden entrance, and would one not be expelled and flee
Սեբէոս/Sebeos 1- 46:72 court of the heavenly king not possessing a clean garment, or
Սեբէոս/Sebeos 1- 46:72 heavenly table. But would one not be expelled and cast out
Սեբէոս/Sebeos 1- 46:73 stand firm, and we shall not deviate from it, neither to
Սեբէոս/Sebeos 1- 46:74 we said above, we do not know anything for sure. But
Սեբէոս/Sebeos 1- 46:74 interdiction of Nestorius. They did not say the council of Chalcedon
Սեբէոս/Sebeos 1- 46:76 Jesus Christ from two natures, not suppressing the differences of the
Սեբէոս/Sebeos 1- 46:76 into one person, they did not ascribe to the divine nature
Սեբէոս/Sebeos 1- 46:78 declare) that the body was not simply human, but the divinity
Սեբէոս/Sebeos 1- 46:79 who says: ’If anyone will not confess that God is truly
Սեբէոս/Sebeos 1- 46:80 ’If anyone will not confess the Word of God
Սեբէոս/Sebeos 1- 46:80 honour or by nobility, and not unity by nature, let him
Սեբէոս/Sebeos 1- 47:2 earth. But if you do not wish to heed me, a
Սեբէոս/Sebeos 1- 47:7 leading men; and there did not remain in the kingdom a
Սեբէոս/Sebeos 1- 47:10 The king did not openly and with authority summon
Սեբէոս/Sebeos 1- 47:11 especially because the plan was not hidden from him. Then he
Սեբէոս/Sebeos 1- 48:6 you may wish. I shall not take tribute from you for
Սեբէոս/Sebeos 1- 48:6 the royal tax. I shall not request the cavalry for Syria
Սեբէոս/Sebeos 1- 48:6 ready for duty. I shall not send amirs to (your) fortresses
Սեբէոս/Sebeos 1- 48:7 An enemy shall not enter Armenia; and if the
Սեբէոս/Sebeos 1- 48:7 great God that I shall not be false. ’ In this
Սեբէոս/Sebeos 1- 48:7 them to himself, they did not wish to heed him
Սեբէոս/Sebeos 1- 48:8 Yet even so they did not wish to heed him
Սեբէոս/Sebeos 1- 48:10 terms: ’Armenia is mine; do not go there. But if you
Սեբէոս/Sebeos 1- 48:19 Iberians for a while did not wish to submit, yet later
Սեբէոս/Sebeos 1- 48:19 Siwnik’ and Sephakan Gund did not submit. They pillaged their lands
Սեբէոս/Sebeos 1- 49:3 Yet he did not dare to reveal his intention
Սեբէոս/Sebeos 1- 49:4 on had intended, but had not been able to reveal until
Սեբէոս/Sebeos 1- 49:7 whom I mentioned above did not communicate, but he descended from
Սեբէոս/Sebeos 1- 49:8 against that bishop: ’He did not sit on his episcopal seat
Սեբէոս/Sebeos 1- 49:10 of communicating with you, but not him.’
Սեբէոս/Sebeos 1- 49:11 man and unworthy; I do not merit communion with you. But
Սեբէոս/Sebeos 1- 49:11 man Catholicos of Armenia, or not? ’ 11 The bishop note: ’In
Սեբէոս/Sebeos 1- 49:11 note: ’Then why did you not communicate today?’
Սեբէոս/Sebeos 1- 50:3 But if you do not, that Jesus whom you call
Սեբէոս/Sebeos 1- 50:12 and swallowed them. There remained not a single one of them
Սեբէոս/Sebeos 1- 50:13 turbulence of the sea did not cease
Սեբէոս/Sebeos 1- 50:16 However, they did not agree to do so, but
Սեբէոս/Sebeos 1- 51:2 As for those who could not pay, they took for each
Սեբէոս/Sebeos 1- 51:4 saw that their enterprise was not succeeding in the difficult mountains
Սեբէոս/Sebeos 1- 51:4 the Gełk’ and Delumk’, had not submitted to them, with all
Սեբէոս/Sebeos 1- 52:4 From the cold they could not come out to offer them
Սեբէոս/Sebeos 1- 52:9 and study. But he was not trained and experienced in the
Սեբէոս/Sebeos 1- 52:9 his ancestral family; he had not engaged in combat or seen
Սեբէոս/Sebeos 1- 52:13 in number about [22], who had not happened to be at that
Սեբէոս/Sebeos 1- 52:22 of my own mind, and not in accordance with the worthy
Սեբէոս/Sebeos 1- 52:23 away, but my words shall not pass.’ ’For fire will
Ղեւոնդ/Ghevond 1- 1:0 was living, the Arabs did not dare to conduct raids against
Ղեւոնդ/Ghevond 1- 1:6 block them, so they do not spread their raiding over our
Ղեւոնդ/Ghevond 1- 2:6 multitude of his troops and not in God Who determines the
Ղեւոնդ/Ghevond 1- 3:2 and other people who were not soldiers. They came against the
Ղեւոնդ/Ghevond 1- 3:4 churches, which the pagans were not worthy to enter, were pulled
Ղեւոնդ/Ghevond 1- 3:5 groaning and sighing. They did not know who was more worthy
Ղեւոնդ/Ghevond 1- 3:6 one another, the survivors were not in a condition to gather
Ղեւոնդ/Ghevond 1- 3:14 took pity on the Armenians, not ignoring those who believed in
Ղեւոնդ/Ghevond 1- 4:4 your control.” However (T’e’odoros) did not want to go
Ղեւոնդ/Ghevond 1- 4:5 second time: “If you do not accompany us to fight the
Ղեւոնդ/Ghevond 1- 4:8 that the (Byzantine) fugitives would not survive
Ղեւոնդ/Ghevond 1- 4:10 the Armenians: “If you do not pay taxes to me and
Ղեւոնդ/Ghevond 1- 6:2 Smbat realized that he could not withstand the Byzantine army, he
Ղեւոնդ/Ghevond 1- 7:1 al-Malik’) that he would not replace his sword in its
Ղեւոնդ/Ghevond 1- 8:7 chased after them and did not let off the pursuit, since
Ղեւոնդ/Ghevond 1- 8:9 However, the Ishmaelite troops did not want to listen, since their
Ղեւոնդ/Ghevond 1- 8:23 Smbat, son of Ashot, did not allow them to commit this
Ղեւոնդ/Ghevond 1- 8:27 my own life and do not kill me, and in exchange
Ղեւոնդ/Ghevond 1- 8:27 your hands.” The Armenians agreed not to kill him. He went
Ղեւոնդ/Ghevond 1- 8:27 staying here, since they will not show us mercy. Rather, come
Ղեւոնդ/Ghevond 1- 8:28 the man they had promised not to kill, he was thrown
Ղեւոնդ/Ghevond 1- 9:4 Him, and thus I have not managed to meet and talk
Ղեւոնդ/Ghevond 1- 9:8 But if you will not heed my words and choose
Ղեւոնդ/Ghevond 1- 9:8 shatter your ambitions, and will not guarantee the course of your
Ղեւոնդ/Ghevond 1- 9:8 troops so that they will not work your will. He will
Ղեւոնդ/Ghevond 1- 9:8 on all sides and will not allow your rule to last
Ղեւոնդ/Ghevond 1- 9:8 to last. If you do not ignore my requests, my blessings
Ղեւոնդ/Ghevond 1- 9:9 told him that he had not been buried yet, as he
Ղեւոնդ/Ghevond 1- 10:11 Babylon, in Your mercy do not abandon us. For we are
Ղեւոնդ/Ghevond 1- 11:2 refuge through your act of not submitting to us? Do you
Ղեւոնդ/Ghevond 1- 11:3 Now if you do not enter under the yoke of
Ղեւոնդ/Ghevond 1- 11:3 end to your kingdom. Do not negligently delay in responding to
Ղեւոնդ/Ghevond 1- 11:7 you, that our land has not been tributary to anyone, nor
Ղեւոնդ/Ghevond 1- 12:6 other for many days, but not fighting brigade against brigade. Rather
Ղեւոնդ/Ghevond 1- 13:5 your beliefs, but I have not hitherto been able to realize
Ղեւոնդ/Ghevond 1- 13:6 is it that you have not been willing to accept what
Ղեւոնդ/Ghevond 1- 13:10 Is it not true that Jesus, speaking in
Ղեւոնդ/Ghevond 1- 13:13 camel, so why do you not believe in that
Ղեւոնդ/Ghevond 1- 14:1 to see whether He will not grant them time to repent
Ղեւոնդ/Ghevond 1- 14:2 letter, in its opening did not reveal even the least appearance
Ղեւոնդ/Ghevond 1- 14:2 incumbent (on us) to call not just that which is not
Ղեւոնդ/Ghevond 1- 14:2 not just that which is not
Ղեւոնդ/Ghevond 1- 14:3 religion, but that you have not succeeded in being able to
Ղեւոնդ/Ghevond 1- 14:5 silence before those who do not
Ղեւոնդ/Ghevond 1- 14:6 to you, however, we are not learning now for the first
Ղեւոնդ/Ghevond 1- 14:7 However, so that you may not think we are ashamed to
Ղեւոնդ/Ghevond 1- 14:9 it naked”, whereas we do not find in the gospels any
Ղեւոնդ/Ghevond 1- 14:10 Holy Scriptures which you have not read and you still do
Ղեւոնդ/Ghevond 1- 14:10 read and you still do not. You are but merchants of
Ղեւոնդ/Ghevond 1- 14:11 our Lord, but today is not the first time we have
Ղեւոնդ/Ghevond 1- 14:14 to receive Jesus Christ, and not oppose Him, as they have
Ղեւոնդ/Ghevond 1- 14:17 by people whom we do not know
Ղեւոնդ/Ghevond 1- 14:18 time, affirm that which is not, whereas the lie is capable
Ղեւոնդ/Ghevond 1- 14:18 anything, being able to deny not only things visible, but even
Ղեւոնդ/Ghevond 1- 14:19 Consequently, it is not surprising that the lie can
Ղեւոնդ/Ghevond 1- 14:19 is indeed worthy of confidence not, however, as mere man and
Ղեւոնդ/Ghevond 1- 14:20 Prophets, merit our entire confidence not because they were pronounced by
Ղեւոնդ/Ghevond 1- 14:24 son, saying: “The scepter shall not depart from Judah, nor the
Ղեւոնդ/Ghevond 1- 14:29 reply, I am much astonished, not only at your incredulity and
Ղեւոնդ/Ghevond 1- 14:30 half. However, as you are not informed, listen and learn
Ղեւոնդ/Ghevond 1- 14:31 in the sanctuary, we do not mean to say that they
Ղեւոնդ/Ghevond 1- 14:32 the same, and that is not without real significance
Ղեւոնդ/Ghevond 1- 14:35 God, and those who were not; of how the Jewish people
Ղեւոնդ/Ghevond 1- 14:38 suppose, too, that you are not ignorant of the enmity which
Ղեւոնդ/Ghevond 1- 14:42 yet the divine protection did not permit them to be dispersed
Ղեւոնդ/Ghevond 1- 14:43 Not only did this people carry
Ղեւոնդ/Ghevond 1- 14:44 the Jews. This captivity had not taken place, yet he announces
Ղեւոնդ/Ghevond 1- 14:47 But do you not regard your Muhammad as a
Ղեւոնդ/Ghevond 1- 14:50 God did not speak with man a single
Ղեւոնդ/Ghevond 1- 14:50 ministry of Moses. That is not so. What He commanded Noah
Ղեւոնդ/Ghevond 1- 14:50 He commanded Noah He did not demand of those who preceded
Ղեւոնդ/Ghevond 1- 14:50 of those who preceded him. Not all that He commanded Abraham
Ղեւոնդ/Ghevond 1- 14:50 Moses did He command Abraham. Not all that He commanded Joshua
Ղեւոնդ/Ghevond 1- 14:50 in each epoch, He did not command Joshua
Ղեւոնդ/Ghevond 1- 14:53 for the instruction of men, not a complete instruction, but nevertheless
Ղեւոնդ/Ghevond 1- 14:58 this also, that God has not willed to instruct the human
Ղեւոնդ/Ghevond 1- 14:60 against the Holy Spirit will not be forgiven.” [Matt. 12:31]. Can there be
Ղեւոնդ/Ghevond 1- 14:61 name”, whereas your Muhammad did not come in the name of
Ղեւոնդ/Ghevond 1- 14:61 that is, to His disciples, not to men in general, and
Ղեւոնդ/Ghevond 1- 14:61 well that His disciples did not live to see your Muhammad
Ղեւոնդ/Ghevond 1- 14:63 He did not achieve the eternal justice that
Ղեւոնդ/Ghevond 1- 14:64 constantly by the Savior Himself not to admit any other Prophet
Ղեւոնդ/Ghevond 1- 14:65 seventy-two sects. This is not true, so do not think
Ղեւոնդ/Ghevond 1- 14:65 is not true, so do not think of consoling yourself by
Ղեւոնդ/Ghevond 1- 14:65 case, whereby your divisions are not like those who serve God
Ղեւոնդ/Ghevond 1- 14:68 As for yourself, have you not thought that by exterminating those
Ղեւոնդ/Ghevond 1- 14:73 as foreigners afar off, have not been able to acquire a
Ղեւոնդ/Ghevond 1- 14:76 destruction, for he (Hajjaj) could not make them disappear completely. Such
Ղեւոնդ/Ghevond 1- 14:76 given us the strictest order not to even dare undertaking such
Ղեւոնդ/Ghevond 1- 14:77 of little import, whether or not nations should introduce changes in
Ղեւոնդ/Ghevond 1- 14:79 them as corrupt, you ought not to use them for citation
Ղեւոնդ/Ghevond 1- 14:80 strongly but, though you do not despise their names you turn
Ղեւոնդ/Ghevond 1- 14:81 of Moses which you have not read, neither you nor your
Ղեւոնդ/Ghevond 1- 14:82 is to angels, who dare not look upon Him, that God
Ղեւոնդ/Ghevond 1- 14:82 addressing these words? We do not permit ourselves to think, as
Ղեւոնդ/Ghevond 1- 14:82 is addressing these words, if not to His Word, who is
Ղեւոնդ/Ghevond 1- 14:83 sexes, such a person would not be deceiving himself. In effect
Ղեւոնդ/Ghevond 1- 14:83 its rays, their union does not make two suns
Ղեւոնդ/Ghevond 1- 14:84 Are you not convinced of this? So, if
Ղեւոնդ/Ghevond 1- 14:85 change or delete what is not in accordance with your views
Ղեւոնդ/Ghevond 1- 14:87 And this Word is not like ours, which, as long
Ղեւոնդ/Ghevond 1- 14:87 as long as it has not proceeded from our mouths, remains
Ղեւոնդ/Ghevond 1- 14:87 dims, a ray which is not originated like those of the
Ղեւոնդ/Ghevond 1- 14:88 of God, engendered by Him not under the dominance of passion
Ղեւոնդ/Ghevond 1- 14:91 In this aberration) they worshiped not only fantastic visible creatures, but
Ղեւոնդ/Ghevond 1- 14:97 so be that whoever shall not hearken to the words of
Ղեւոնդ/Ghevond 1- 14:99 in him’.” [Psalm 22:6-7]. This prophecy was not accomplished by David, but by
Ղեւոնդ/Ghevond 1- 14:105 rising of that light, and not to revolt against it, as
Ղեւոնդ/Ghevond 1- 14:105 shining of her light. Do not give your glory to another
Ղեւոնդ/Ghevond 1- 14:106 said. Here the Prophet announces not only the future incarnation of
Ղեւոնդ/Ghevond 1- 14:107 This prophecy does not prevents us from receiving yet
Ղեւոնդ/Ghevond 1- 14:108 again: “I see him, but not now; I behold him, but
Ղեւոնդ/Ghevond 1- 14:108 now; I behold him, but not nigh: a star shall come
Ղեւոնդ/Ghevond 1- 14:111 Does not this indicate that Christ was
Ղեւոնդ/Ghevond 1- 14:113 a descendant of David, and not to Him who, in His
Ղեւոնդ/Ghevond 1- 14:113 in the end must reign, not by force or arms or
Ղեւոնդ/Ghevond 1- 14:115 as from eternal days is not possible
Ղեւոնդ/Ghevond 1- 14:117 Israel here means not the obstinate Jews, but those
Ղեւոնդ/Ghevond 1- 14:120 well known that (Jesus) did not mount the throne of David
Ղեւոնդ/Ghevond 1- 14:124 Spirit spoke thus: “I was not rebellious, I turned not backward
Ղեւոնդ/Ghevond 1- 14:124 was not rebellious, I turned not backward. I gave my back
Ղեւոնդ/Ghevond 1- 14:124 out the beard; I hid not my face from shame and
Ղեւոնդ/Ghevond 1- 14:124 me my wages; but if not, keep them
Ղեւոնդ/Ghevond 1- 14:126 him; for that which has not been told them they shall
Ղեւոնդ/Ghevond 1- 14:126 and that which they have not heard they shall understand
Ղեւոնդ/Ghevond 1- 14:127 despised, and we esteemed him not
Ղեւոնդ/Ghevond 1- 14:129 was afflicted, yet he opened not his mouth; like a lamb
Ղեւոնդ/Ghevond 1- 14:129 is dumb, so he opened not his mouth
Ղեւոնդ/Ghevond 1- 14:132 countenance that was sensitive and not of stone, truly you would
Ղեւոնդ/Ghevond 1- 14:135 them, and we are bound not to believe them. But you
Ղեւոնդ/Ghevond 1- 14:136 Then you reproach us for not turning, when we pray, to
Ղեւոնդ/Ghevond 1- 14:136 by the Law, and for not communicating as the legislation ordains
Ղեւոնդ/Ghevond 1- 14:136 they made their prayers is not known
Ղեւոնդ/Ghevond 1- 14:140 changes in the Gospels, would not these humiliating traits have been
Ղեւոնդ/Ghevond 1- 14:141 the angels, though this was not to encourage Him, but to
Ղեւոնդ/Ghevond 1- 14:143 who believes in me, believes not in me but in him
Ղեւոնդ/Ghevond 1- 14:143 this is that it is not in His human and visible
Ղեւոնդ/Ghevond 1- 14:144 for otherwise He would have not said a little later on
Ղեւոնդ/Ghevond 1- 14:146 pleased” [Matt. 3:17], was seized with horror, not being able to identify the
Ղեւոնդ/Ghevond 1- 14:148 But why have you not read what follows, when the
Ղեւոնդ/Ghevond 1- 14:148 worshipped Him? Obviously, angels did not worship (the Lord) as a
Ղեւոնդ/Ghevond 1- 14:148 to nothing else, so as not to recognize our Lord as
Ղեւոնդ/Ghevond 1- 14:150 eternal life; he who does not obey the Son shall not
Ղեւոնդ/Ghevond 1- 14:150 not obey the Son shall not see life, but the wrath
Ղեւոնդ/Ghevond 1- 14:151 him, and without him was not anything made that was made
Ղեւոնդ/Ghevond 1- 14:154 bread and cup. We have not modified anything; it was the
Ղեւոնդ/Ghevond 1- 14:154 and the house of Judah, not like the covenant which I
Ղեւոնդ/Ghevond 1- 14:155 the land of Egypt, if not that of which one is
Ղեւոնդ/Ghevond 1- 14:156 of an unreasonable lamb, could not we be saved from eternal
Ղեւոնդ/Ghevond 1- 14:158 in this secret member and not in others more visible and
Ղեւոնդ/Ghevond 1- 14:160 As for us, we have not received any command to circumcise
Ղեւոնդ/Ghevond 1- 14:160 of the true Law, had not eliminated circumcision, as well as
Ղեւոնդ/Ghevond 1- 14:161 after birth, whereas among you, not only the males but also
Ղեւոնդ/Ghevond 1- 14:167 your days that you would not believe if told
Ղեւոնդ/Ghevond 1- 14:170 impure being, was nevertheless created not by a simple command, but
Ղեւոնդ/Ghevond 1- 14:171 Do not, then, offer insults to the
Ղեւոնդ/Ghevond 1- 14:171 unclean, save only sin, which not only was not created by
Ղեւոնդ/Ghevond 1- 14:171 sin, which not only was not created by Him in man
Ղեւոնդ/Ghevond 1- 14:171 Him in man, but was not even ordained. In fact there
Ղեւոնդ/Ghevond 1- 14:172 him in His image, would not think it shameful to take
Ղեւոնդ/Ghevond 1- 14:175 the time of Moses was not consumed, man must be considered
Ղեւոնդ/Ghevond 1- 14:176 habitation, and that He is not offended by their natural and
Ղեւոնդ/Ghevond 1- 14:177 general resurrection, how should He not take special care for those
Ղեւոնդ/Ghevond 1- 14:178 He keeps all his bones; not one of them is broken
Ղեւոնդ/Ghevond 1- 14:178 affirms that their bones will not be broken, yet we know
Ղեւոնդ/Ghevond 1- 14:179 that are visible, you do not think of that at all
Ղեւոնդ/Ghevond 1- 14:180 I presume that you are not aware of the story of
Ղեւոնդ/Ghevond 1- 14:180 Now, if divine power did not reside in the bones of
Ղեւոնդ/Ghevond 1- 14:181 that the living God does not consider that He is defiled
Ղեւոնդ/Ghevond 1- 14:187 As for pictures, we do not pay them like respect, not
Ղեւոնդ/Ghevond 1- 14:187 not pay them like respect, not having received any commandment to
Ղեւոնդ/Ghevond 1- 14:188 colors on it, we do not give them any reverence
Ղեւոնդ/Ghevond 1- 14:189 But you do not feel ashamed to have venerated
Ղեւոնդ/Ghevond 1- 14:190 among your people, while Muhammad not only did not abolish it
Ղեւոնդ/Ghevond 1- 14:190 while Muhammad not only did not abolish it, but also called
Ղեւոնդ/Ghevond 1- 14:190 dwelling of Abraham. I wish not to be insulting you by
Ղեւոնդ/Ghevond 1- 14:192 You seem not to understand that in the
Ղեւոնդ/Ghevond 1- 14:196 I know nothing worse than not holding sin to be such
Ղեւոնդ/Ghevond 1- 14:196 God has commanded the husband not to divorce the wife save
Ղեւոնդ/Ghevond 1- 14:197 I would prefer not to say anything, were it
Ղեւոնդ/Ghevond 1- 14:199 to your bad faith, and not being able to satisfy your
Ղեւոնդ/Ghevond 1- 14:206 I do not want to forget what you
Ղեւոնդ/Ghevond 1- 14:208 master’s crib; but Israel does not know.” [Isa. 1:3]. Under the name ’camel’
Ղեւոնդ/Ghevond 1- 14:210 deplored its desolation, and who, not finding any refuge other than
Ղեւոնդ/Ghevond 1- 14:213 who love him.” [1 Cor. 2:9]. We do not hope to find there fountains
Ղեւոնդ/Ghevond 1- 14:213 or milk. There we do not expect to enjoy contact with
Ղեւոնդ/Ghevond 1- 14:214 the kingdom of God is not food and drink”, as says
Ղեւոնդ/Ghevond 1- 14:215 no account if it is not peopled with women
Ղեւոնդ/Ghevond 1- 14:216 my account, because they do not know him who sent me
Ղեւոնդ/Ghevond 1- 14:217 me*’ [John 17:6], andthey are not of the world, even as
Ղեւոնդ/Ghevond 1- 14:217 world, even as I am not of the world.” [John 17:16]. “If you
Ղեւոնդ/Ghevond 1- 14:217 own; but because you are not of the world, but I
Ղեւոնդ/Ghevond 1- 14:219 knows; but surely it was not because their religion was just
Ղեւոնդ/Ghevond 1- 18:7 he found that he had not come in time to participate
Ղեւոնդ/Ghevond 1- 18:8 So he did not dare to work his will
Ղեւոնդ/Ghevond 1- 19:1 When Emperor Leo did not acquiesce to the terms laid
Ղեւոնդ/Ghevond 1- 19:3 general so that (his forces) not fall into a treacherous trap
Ղեւոնդ/Ghevond 1- 19:4 However, (the Byzantine general) did not take care as the emperor
Ղեւոնդ/Ghevond 1- 20:1 an oath that he would not return to him until he
Ղեւոնդ/Ghevond 1- 20:3 stubborness, and why have you not come forth to us as
Ղեւոնդ/Ghevond 1- 20:4 it be that you have not heard about the evils we
Ղեւոնդ/Ghevond 1- 20:5 Or perhaps you have not observed how many calamities have
Ղեւոնդ/Ghevond 1- 20:6 Know this: if you do not become tributary I have sworn
Ղեւոնդ/Ghevond 1- 20:6 an oath that I will not return to the land of
Ղեւոնդ/Ghevond 1- 20:10 their own victory and did not recognize the visitation from [Psalms 73, 3-4] Heaven
Ղեւոնդ/Ghevond 1- 20:14 As for us, we do not boast of our bows nor
Ղեւոնդ/Ghevond 1- 20:15 That is because it was not due to the righteousness of
Ղեւոնդ/Ghevond 1- 20:21 with a chain, and did not allow anyone to fight the
Ղեւոնդ/Ghevond 1- 20:26 dry land, (the emperor) did not permit them to be mercilessly
Ղեւոնդ/Ghevond 1- 20:29 you shed). So I shall not put forth my hand against
Ղեւոնդ/Ghevond 1- 20:29 my hand against you and not judge you as is fitting
Ղեւոնդ/Ghevond 1- 20:29 I choose). But you will not be killed; rather, go and
Ղեւոնդ/Ghevond 1- 20:30 committed against your country are not few in number. You have
Ղեւոնդ/Ghevond 1- 20:32 day of his death, did not gird a sword to his
Ղեւոնդ/Ghevond 1- 22:4 responded: “I was waging war not against men, but against God
Ղեւոնդ/Ghevond 1- 24:7 and for four, I will not revoke the punishment, because they
Ղեւոնդ/Ghevond 1- 24:11 Their fourth (iniquity) was that not only did they not fear
Ղեւոնդ/Ghevond 1- 24:11 that not only did they not fear a visitation from God
Ղեւոնդ/Ghevond 1- 25:12 Thereafter Grigor did not cease displaying his animosity or
Ղեւոնդ/Ghevond 1- 25:12 In his heart he did not recognize his authority. For he
Ղեւոնդ/Ghevond 1- 26:2 beseeched them with much conversation not to participate in such an
Ղեւոնդ/Ghevond 1- 26:3 my counsel and let us not do it. Instead let us
Ղեւոնդ/Ghevond 1- 26:4 lords of the Armenians did not want to adopt this wise
Ղեւոնդ/Ghevond 1- 26:4 they retorted: “If you do not join our alliance, none of
Ղեւոնդ/Ghevond 1- 26:8 Indeed their iniquitous activities did not last even for a full
Ղեւոնդ/Ghevond 1- 26:10 Ashot’s) troops, for they did not come out to help him
Ղեւոնդ/Ghevond 1- 26:11 and plunging into deep sorrow not only his own person but
Ղեւոնդ/Ghevond 1- 30:1 natural evil everywhere and did not desist. Now there was a
Ղեւոնդ/Ghevond 1- 31:6 of the Armenians, he could not even lift his head (from
Ղեւոնդ/Ghevond 1- 32:0 took precautions, since they could not endure such tribulations any longer
Ղեւոնդ/Ghevond 1- 33:0 of this hellish enemy was not satisfied by eating the flesh
Ղեւոնդ/Ghevond 1- 33:1 what they gave) still was not enough. They were wickedly tortured
Ղեւոնդ/Ghevond 1- 33:3 collection in our land, did not heed their complaints
Ղեւոնդ/Ghevond 1- 33:5 After not too long a periodnot
Ղեւոնդ/Ghevond 1- 33:5 not too long a period not even one full yearBakkar
Ղեւոնդ/Ghevond 1- 33:6 prime mover in this) was not he; instead, he was implementing
Ղեւոնդ/Ghevond 1- 34:20 Saracens’ brigade, and it did not dare sally forth from the
Ղեւոնդ/Ghevond 1- 34:23 Do not fret that your numbers are
Ղեւոնդ/Ghevond 1- 34:23 war. Arm yourselves and fear not
Ղեւոնդ/Ghevond 1- 34:30 son of Prince Sahak, did not associate himself with this harmful
Ղեւոնդ/Ghevond 1- 34:32 sight of them and does not dare go against the divine
Ղեւոնդ/Ghevond 1- 34:36 I know that) he will not stop until he succeeds
Ղեւոնդ/Ghevond 1- 34:37 But (the rebels) did not accept the advice that they
Ղեւոնդ/Ghevond 1- 34:37 the undertaking before them, and not to entertain doubts. But the
Ղեւոնդ/Ghevond 1- 34:50 lord of the Artsrunik’, did not believe (the messenger) and beat
Ղեւոնդ/Ghevond 1- 34:63 our people. Let our eyes not witness our sanctuaries and the
Ղեւոնդ/Ghevond 1- 34:64 truth of our faith and not for earthly concerns. For this
Ղեւոնդ/Ghevond 1- 34:66 the fact that they were not even [1,000] (soldiers) facing [30,000] Arab troops
Ղեւոնդ/Ghevond 1- 35:4 his hands. He was killed not by the sword of man
Ղեւոնդ/Ghevond 1- 38:2 read this document but did not get upset. Instead, he calmly
Ղեւոնդ/Ghevond 1- 38:2 wrote a reply: “Man does not secure victory by himself. Rather
Ղեւոնդ/Ghevond 1- 39:10 of the country, (‘Uthman) did not implement his prince’s order. Instead
Ղեւոնդ/Ghevond 1- 39:10 caliph claiming that it was not the will of the united
Ղեւոնդ/Ghevond 1- 39:12 Thus his complaints did not reach the ears of (Caliph
Ղեւոնդ/Ghevond 1- 40:9 fear of imminent death and not willingly, perhaps Christ will have
Ղեւոնդ/Ghevond 1- 40:11 fleeting glory. Hereafter let us not live for greatness, transitory glory
Ղեւոնդ/Ghevond 1- 40:11 transitory glory, gleaming golden robes, not for love of kinfolk, the
Ղեւոնդ/Ghevond 1- 40:14 enthusiasm for it, he did not repeat the same arguments to
Ղեւոնդ/Ghevond 1- 40:19 their deaths (his heart) was not softened. Rather, he had the
Ղեւոնդ/Ghevond 1- 40:20 Even these ashes were not spared for burial but were
Ղեւոնդ/Ghevond 1- 41:4 on people that they could not endure it. For even if
Ղեւոնդ/Ghevond 1- 41:4 that they possessed, it was not enough to save themselves
Ղեւոնդ/Ghevond 1- 42:9 with violent threats, saying: “Do not conceal anything from me. Bring
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1 fixed or had passed, composing not pompous and imaginary epics, but
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4 I must say I undertook not with presumptuous pride in accord
Դրասխանակերտցի/Draskhanakerttsi 1- 1:5 However, I have not repeated like ignorant peasants events
Դրասխանակերտցի/Draskhanakerttsi 1- 1:6 And now, let me not waste more time on other
Դրասխանակերտցի/Draskhanakerttsi 1- 1:9 I shall show that not only our nation is descended
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14 sequence of my narrative may not be disrupted, and show the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:27 my narrative. For they are not at all necessary for the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:10 clear account of past events not given, you would be driven
Դրասխանակերտցի/Draskhanakerttsi 1- 2:11 and consider that I should not concern myself with (the history
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15 Although the divine Moses did not give the timespans of our
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16 said above, yet they did not consider it worthy to set
Դրասխանակերտցի/Draskhanakerttsi 1- 3:18 he brought under his sway not only those who could easily
Դրասխանակերտցի/Draskhanakerttsi 1- 3:24 reach Armenia and encounter Ara not to persecute or kill him
Դրասխանակերտցի/Draskhanakerttsi 1- 3:27 on the race of Togarmah not according to family lineage, but
Դրասխանակերտցի/Draskhanakerttsi 1- 4:4 succession of (our) kings and not patriarchs
Դրասխանակերտցի/Draskhanakerttsi 1- 4:20 urgency of my anxiety does not allow me to spend time
Դրասխանակերտցի/Draskhanakerttsi 1- 4:28 At this point do not enhance my labors, for I
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17 decreed that the former should not despise or lord over the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:22 who had been tortured for not worshipping the gods were put
Դրասխանակերտցի/Draskhanakerttsi 1- 5:24 contrary to former custom did not concede primacy to king Arshakan
Դրասխանակերտցի/Draskhanakerttsi 1- 5:26 words of Solon: “One should not count his blessings until the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:29 But above all, he did not grow insolent; instead he shed
Դրասխանակերտցի/Draskhanakerttsi 1- 6:17 his forces and ferociously attacked not only our Artawazd, but also
Դրասխանակերտցի/Draskhanakerttsi 1- 6:20 a young child he could not come to Arjam’s aid, and
Դրասխանակերտցի/Draskhanakerttsi 1- 7:2 But as the Syrians could not pronounce it properly in our
Դրասխանակերտցի/Draskhanakerttsi 1- 7:4 Herod, but the latter could not personally carry out the task
Դրասխանակերտցի/Draskhanakerttsi 1- 9:1 maintained that the Son was not consubstantial with the Father, not
Դրասխանակերտցի/Draskhanakerttsi 1- 9:1 not consubstantial with the Father, not equal with Him and not
Դրասխանակերտցի/Draskhanakerttsi 1- 9:1 not equal with Him and not born of Him before infinity
Դրասխանակերտցի/Draskhanakerttsi 1- 10:4 seven years. Perhaps I should not consider his internment a burial
Դրասխանակերտցի/Draskhanakerttsi 1- 11:1 prevail over us, and let not the godless Persians rule over
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3 estates so that they might not be compelled to get out
Դրասխանակերտցի/Draskhanakerttsi 1- 12:5 land appeared (to the onlooker) not as wild barbarians, but rather
Դրասխանակերտցի/Draskhanakerttsi 1- 12:16 and beg for peace. Nerses, not neglecting the holocaust threatening his
Դրասխանակերտցի/Draskhanakerttsi 1- 12:17 However, the impious Valens did not even consider it worth seeing
Դրասխանակերտցի/Draskhanakerttsi 1- 13:6 Deeply resenting this and not daring to do anything out
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7 the former tradition they did not send him to Caesarea, but
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7 with its independent status would not become subordinate to certain others
Դրասխանակերտցի/Draskhanakerttsi 1- 14:14 at him with a mind not to accept him, after he
Դրասխանակերտցի/Draskhanakerttsi 1- 14:17 Although Sahak could not demonstrate the falsehood of their
Դրասխանակերտցի/Draskhanakerttsi 1- 14:17 of their slanders, he would not take upon himself (the responsibility
Դրասխանակերտցի/Draskhanakerttsi 1- 14:17 restitution of the fallen, and not the prostration
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 is debauched in body, but not an infidel in spirit; he
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 is wanton in conduct, but not a fire-worshipper
Դրասխանակերտցի/Draskhanakerttsi 1- 14:19 And thus he would not exchange his diseased sheep for
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21 wicked-tongued Surmak who could not persevere for more than one
Դրասխանակերտցի/Draskhanakerttsi 1- 14:23 with supplications, but he did not consent to become their prelate
Դրասխանակերտցի/Draskhanakerttsi 1- 16:10 of Chalcedon, since they had not yet accepted the doctrine that
Դրասխանակերտցի/Draskhanakerttsi 1- 16:31 But he did not wish to receive (medication) from
Դրասխանակերտցի/Draskhanakerttsi 1- 17:14 curses so that they would not congregate, communicate, have business negotiations
Դրասխանակերտցի/Draskhanakerttsi 1- 17:21 them so that one could not count the numbers of the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:28 stamped his seal on it, not taking the liberty to open
Դրասխանակերտցի/Draskhanakerttsi 1- 17:36 discharge him from his office not according to any of the
Դրասխանակերտցի/Draskhanakerttsi 1- 18:5 He warned him: “should you not agree to go and unite
Դրասխանակերտցի/Draskhanakerttsi 1- 18:6 And since Ezr did not wish to be separated from
Դրասխանակերտցի/Draskhanakerttsi 1- 18:7 upon his departure he did not take with him Yovhan, the
Դրասխանակերտցի/Draskhanakerttsi 1- 18:7 his sister’s son who was not well educated, to carry out
Դրասխանակերտցի/Draskhanakerttsi 1- 18:9 of the Divine Scriptures, could not perceive the crafty subtlety of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:12 whom we mentioned earlier, did not go with the others to
Դրասխանակերտցի/Draskhanakerttsi 1- 18:14 him (thus): “Why did you not come to bow down before
Դրասխանակերտցի/Draskhanakerttsi 1- 18:16 distemper in your heart, did not come to greet and visit
Դրասխանակերտցի/Draskhanakerttsi 1- 18:17 answered, “Audacity and boldness are not in my nature, but I
Դրասխանակերտցի/Draskhanakerttsi 1- 18:24 disciple Sargis, I also would not disagree with him concerning this
Դրասխանակերտցի/Draskhanakerttsi 1- 19:7 were untrustworthy, his offerings were not real and his mercy was
Դրասխանակերտցի/Draskhanakerttsi 1- 19:8 as the Lord certainly did not concede to the son of
Դրասխանակերտցի/Draskhanakerttsi 1- 19:8 azat, so also He did not enjoin the believer to share
Դրասխանակերտցի/Draskhanakerttsi 1- 19:10 Constantinople so that it might not be seized again by the
Դրասխանակերտցի/Draskhanakerttsi 1- 19:19 he trusted the Lord and not taking into consideration the repeated
Դրասխանակերտցի/Draskhanakerttsi 1- 19:21 bore the seal of Christ, not in a niche but out
Դրասխանակերտցի/Draskhanakerttsi 1- 19:39 as follows): “Why did you not receive communion either with me
Դրասխանակերտցի/Draskhanakerttsi 1- 19:40 he was responsible for my not sharing the sacraments with him
Դրասխանակերտցի/Draskhanakerttsi 1- 20:16 systems so that we would not be required to have ours
Դրասխանակերտցի/Draskhanakerttsi 1- 20:26 the lake of Gegham had not fallen into his hands, he
Դրասխանակերտցի/Draskhanakerttsi 1- 20:31 the blessed old man did not consent to this and bravely
Դրասխանակերտցի/Draskhanakerttsi 1- 21:2 their barbarous language: “Let us not be reminded of Vardanadert and
Դրասխանակերտցի/Draskhanakerttsi 1- 21:8 from his wicked thoughts and not carry out what he was
Դրասխանակերտցի/Draskhanakerttsi 1- 21:9 perhaps feel so bad as not to carry out his impious
Դրասխանակերտցի/Draskhanakerttsi 1- 21:10 immediately dispatched emissaries with orders not to bury him until he
Դրասխանակերտցի/Draskhanakerttsi 1- 21:19 them. Their ceaseless thanksgiving did not stop until they had exhausted
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3 divine commands, but they did not even consider turning away from
Դրասխանակերտցի/Draskhanakerttsi 1- 22:4 to your majesty, and do not join us, who always remember
Դրասխանակերտցի/Draskhanakerttsi 1- 22:5 land to him. Should you not hasten to remove them from
Դրասխանակերտցի/Draskhanakerttsi 1- 22:10 the individual. He also was not ignorant of the circumstantial differentiae
Դրասխանակերտցի/Draskhanakerttsi 1- 22:10 unity and those that do not
Դրասխանակերտցի/Draskhanakerttsi 1- 22:17 Yet, these were not for all, but only for
Դրասխանակերտցի/Draskhanakerttsi 1- 22:24 of the divine power were not hidden and were disseminated to
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26 and vile clothes, they will not be awed by your unmanifested
Դրասխանակերտցի/Draskhanakerttsi 1- 24:8 songs, especially since they had not been deemed worthy of even
Դրասխանակերտցի/Draskhanakerttsi 1- 25:4 against me? If you do not wish to accept me, then
Դրասխանակերտցի/Draskhanakerttsi 1- 25:5 his advice), but they did not wish to listen, whereat Dawit’
Դրասխանակերտցի/Draskhanakerttsi 1- 25:17 and sent edicts to all not to accept the (authority of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:21 consent, and since he did not accept his authority, he waited
Դրասխանակերտցի/Draskhanakerttsi 1- 25:24 by the torrent, and could not even be buried in a
Դրասխանակերտցի/Draskhanakerttsi 1- 25:38 warriors, yet, his naxarars were not of the same mind with
Դրասխանակերտցի/Draskhanakerttsi 1- 25:54 them put to the sword, not all at once, but to
Դրասխանակերտցի/Draskhanakerttsi 1- 25:58 use of arms, they did not kill them along with the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:64 Brethren, be not afraid of temporary death; for
Դրասխանակերտցի/Draskhanakerttsi 1- 25:69 one hundred and fifty men, not including those who were sacrificed
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 there were some, who could not withstand the struggle, and becoming
Դրասխանակերտցի/Draskhanakerttsi 1- 26:19 time, even though they were not circumcised immediately
Դրասխանակերտցի/Draskhanakerttsi 1- 26:21 He fearlessly opposed them thus not once or twice, but many
Դրասխանակերտցի/Draskhanakerttsi 1- 26:23 a natural death, he was not stained with the guilt of
Դրասխանակերտցի/Draskhanakerttsi 1- 26:26 of no one who did not disobey God, or did not
Դրասխանակերտցի/Draskhanakerttsi 1- 26:26 not disobey God, or did not go astray into the impious
Դրասխանակերտցի/Draskhanakerttsi 1- 26:27 of eternal damnation, and did not heed the awesome tidings proclaimed
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2 For it does not seem expedient to duplicate the
Դրասխանակերտցի/Draskhanakerttsi 1- 27:17 professed the worship of Christ not in secret with fear, but
Դրասխանակերտցի/Draskhanakerttsi 1- 27:18 their fallow ground, but did not sow among thorns. Subsequently, the
Դրասխանակերտցի/Draskhanakerttsi 1- 28:7 his own caprices, and did not heed the advice of his
Դրասխանակերտցի/Draskhanakerttsi 1- 28:7 done earlier; thus he could not achieve his former success
Դրասխանակերտցի/Draskhanakerttsi 1- 30:7 subordinate its people, and could not get back in time for
Դրասխանակերտցի/Draskhanakerttsi 1- 30:9 grief, so that he might not alter his noble and pleasant
Դրասխանակերտցի/Draskhanakerttsi 1- 30:10 honorably and well, but did not want him to proceed to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:18 disrespect in that he did not release Atrnerseh
Դրասխանակերտցի/Draskhanakerttsi 1- 30:23 The peace-loving prince did not fail to comply with his
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29 would be better for you not to hear of the unfruitful
Դրասխանակերտցի/Draskhanakerttsi 1- 30:31 in his spirit and did not wish to write and answer
Դրասխանակերտցի/Draskhanakerttsi 1- 30:32 so that the wicked might not grow strong in their mischief
Դրասխանակերտցի/Draskhanakerttsi 1- 30:33 beloved, according to Paul and not hateful. I humbly fell (upon
Դրասխանակերտցի/Draskhanakerttsi 1- 30:34 a divergent path, let us not seem to be rebellious; for
Դրասխանակերտցի/Draskhanakerttsi 1- 30:39 You have also urged us Not to remain silent
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40 Behold my lord, you shall not see this done; for it
Դրասխանակերտցի/Draskhanakerttsi 1- 30:45 my eyeballs see darkness, and not behold light; let my ears
Դրասխանակերտցի/Draskhanakerttsi 1- 30:48 Korx) and Dathan. But if not, the earth shall open her
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 beyond your ability, and do not judge by conjecture, nor reprove
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 are beyond truth, and are not considered evidence according to what
Դրասխանակերտցի/Draskhanakerttsi 1- 30:52 Now, I pray you not to be silent or free
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55 Do not make trouble, as it is
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55 thoughts for no reason, was not blessed, and we are all
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 be a meeting, let it not be the assembly of the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:58 Gospels, so that they might not do anything according to their
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60 surety, so that should God not visit us for some reason
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61 consideration the (wicked) tongues, do not be afraid, for it is
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61 be afraid, for it is not new that the tongue has
Դրասխանակերտցի/Draskhanakerttsi 1- 30:64 with closed eyes in order not to lose the thirty pieces
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66 all three of them. Do not be deceived, for the sons
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71 afar, so that they may not be unfairly biased. Likewise, let
Դրասխանակերտցի/Draskhanakerttsi 1- 30:74 written such letters, he did not receive an answer in accordance
Դրասխանակերտցի/Draskhanakerttsi 1- 31:1 of his father, he did not withdraw from the friendly affection
Դրասխանակերտցի/Draskhanakerttsi 1- 31:10 an earlier time, he did not find the inhabitants of the
Դրասխանակերտցի/Draskhanakerttsi 1- 32:4 I shall not speak of the victims’ relatives
Դրասխանակերտցի/Draskhanakerttsi 1- 32:5 As it was not possible to bury the multitude
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 are the eyes that did not behold this new and unheard
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 the shadow of consolation is not to be found, and you
Դրասխանակերտցի/Draskhanakerttsi 1- 32:16 Again, do not wonder at the unfathomable judgments
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17 become unprofitable. Consequently, (you should not consider) it tragic, if death
Դրասխանակերտցի/Draskhanakerttsi 1- 32:24 because we did not come out of Segor and
Դրասխանակերտցի/Draskhanakerttsi 1- 33:1 he thought that Smbat might not maintain the accord of friendship
Դրասխանակերտցի/Draskhanakerttsi 1- 33:2 also feared, that he might not pay the full amount of
Դրասխանակերտցի/Draskhanakerttsi 1- 33:4 the first time, he could not confront Afshin before the latter
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7 of God, the katholikos, did not realize that Afshin was trying
Դրասխանակերտցի/Draskhanakerttsi 1- 33:8 of the naxarars and did not venture to go, the katholikos
Դրասխանակերտցի/Draskhanakerttsi 1- 33:9 of them begged him frequently not to go back to the
Դրասխանակերտցի/Draskhanakerttsi 1- 33:9 wicked heathen, yet, he could not be deterred from returning, lest
Դրասխանակերտցի/Draskhanakerttsi 1- 33:10 ostikan realized that Smbat could not be beguiled by means of
Դրասխանակերտցի/Draskhanakerttsi 1- 33:11 king Smbat, and pitched camp not far from him in the
Դրասխանակերտցի/Draskhanakerttsi 1- 33:14 taxes, and make an oath not to break his alliance with
Դրասխանակերտցի/Draskhanakerttsi 1- 33:15 the land, the king did not delay in complying with the
Դրասխանակերտցի/Draskhanakerttsi 1- 34:5 begged him with tearful eyes not to make anything out of
Դրասխանակերտցի/Draskhanakerttsi 1- 34:25 is nothing hidden that could not be manifested
Դրասխանակերտցի/Draskhanakerttsi 1- 35:3 naxarars of those regions could not be induced by him to
Դրասխանակերտցի/Draskhanakerttsi 1- 35:3 to rebel, and he could not conquer their impregnable fortresses by
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 ostikan realized that he could not harm him through treachery or
Դրասխանակերտցի/Draskhanakerttsi 1- 35:8 taken (captive by him) were not threatened by any imminent danger
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9 by the enemy, he did not allow himself to be distracted
Դրասխանակերտցի/Draskhanakerttsi 1- 35:10 As he could not decide on a quarter in
Դրասխանակերտցի/Draskhanakerttsi 1- 35:14 fact that the naxarars were not in accord with him, and
Դրասխանակերտցի/Draskhanakerttsi 1- 35:14 the winter season Afshin did not wish to depart from there
Դրասխանակերտցի/Draskhanakerttsi 1- 36:5 He not only denied himself indulgence in
Դրասխանակերտցի/Draskhanakerttsi 1- 36:6 Holy Illuminator Grigor. This is not the occasion to praise the
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8 up on the holy see not because of my virtues, but
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8 the fact that I could not refuse the order of the
Դրասխանակերտցի/Draskhanakerttsi 1- 36:10 of my sins, I did not deem myself worthy of noticing
Դրասխանակերտցի/Draskhanakerttsi 1- 37:3 ostikan realized that he could not deceive the kingfor he
Դրասխանակերտցի/Draskhanakerttsi 1- 37:14 him valiantly, yet, they could not hold their ground because of
Դրասխանակերտցի/Draskhanakerttsi 1- 37:16 Nevertheless, the (Sewordi princes) did not agree to their demands, nor
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 Hosts. His arrogant feet did not trample us, nor could his
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 enemy who loved darkness could not attain joy in life and
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10 on his mother’s side, but not on his father’sdid not
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10 not on his father’sdid not wish to give him the
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10 of force, because they could not be sure of the promises
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14 break their oath, or heed not the words of an intervening
Դրասխանակերտցի/Draskhanakerttsi 1- 40:2 audience, and as he could not attain his goal, he rose
Դրասխանակերտցի/Draskhanakerttsi 1- 40:3 Ashoc’k’ and Tashirk’, in order not to allow the enemy to
Դրասխանակերտցի/Draskhanakerttsi 1- 40:5 pursuit of him, he could not catch up with him. Therefore
Դրասխանակերտցի/Draskhanakerttsi 1- 40:22 king) of the Romans did not display a lesser degree of
Դրասխանակերտցի/Draskhanakerttsi 1- 41:2 insidious and base schemes and not to oppose stupidly those who
Դրասխանակերտցի/Draskhanakerttsi 1- 41:3 shut his ears and did not wish to listen to his
Դրասխանակերտցի/Draskhanakerttsi 1- 41:3 to his advice, and did not come to his senses, king
Դրասխանակերտցի/Draskhanakerttsi 1- 41:4 latter realized that he could not withstand them, he retreated to
Դրասխանակերտցի/Draskhanakerttsi 1- 41:6 the fortress of Ani, however, not with contempt, but, on the
Դրասխանակերտցի/Draskhanakerttsi 1- 41:8 his perceptive mind he did not show any reluctance in dismissing
Դրասխանակերտցի/Draskhanakerttsi 1- 41:13 to arm his warriors, although not openly, against his non-envious
Դրասխանակերտցի/Draskhanakerttsi 1- 42:4 him in the rear, and not for any other hostile purposes
Դրասխանակերտցի/Draskhanakerttsi 1- 42:6 Nevertheless, not wishing to reveal his wickedness
Դրասխանակերտցի/Draskhanakerttsi 1- 42:9 But as Smbat could not resist them by force, and
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23 like David. They flung stones not merely at a single mound
Դրասխանակերտցի/Draskhanakerttsi 1- 43:2 in faithful servitude, he did not wish to take back from
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 cavities of rocks, he did not reveal the fait accompli immediately
Դրասխանակերտցի/Draskhanakerttsi 1- 43:6 evil with kindness. He did not terminate the payment of the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:9 so that his thoughts were not in agreement with his present
Դրասխանակերտցի/Draskhanakerttsi 1- 43:13 Gagik did not realize that a blazing fire
Դրասխանակերտցի/Draskhanakerttsi 1- 43:14 confinement. But my expectations were not fulfilled and I was subjected
Դրասխանակերտցի/Draskhanakerttsi 1- 43:19 providence of God, they could not check the mighty rage of
Դրասխանակերտցի/Draskhanakerttsi 1- 43:28 because of that I could not sleep and rest my body
Դրասխանակերտցի/Draskhanakerttsi 1- 44:5 that the Hagarite pharaoh did not acknowledge Joseph, and realized that
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6 of death, because he could not find a way of disengaging
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6 fickle and base rogue could not completely win the confidence of
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 took this course of action not so much because of my
Դրասխանակերտցի/Draskhanakerttsi 1- 45:7 their insidious plan left voluntarily not to return again
Դրասխանակերտցի/Draskhanakerttsi 1- 45:21 of God’s will, we did not duly acknowledge Him from whom
Դրասխանակերտցի/Draskhanakerttsi 1- 45:21 call of duty, we were not thankful to the giver of
Դրասխանակերտցի/Draskhanakerttsi 1- 46:1 with a sad heart shall not hesitate to consider the perilous
Դրասխանակերտցի/Draskhanakerttsi 1- 46:3 At this point, let me not disregard also the other prophesy
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10 azats, about whom it is not proper for me to speak
Դրասխանակերտցի/Draskhanakerttsi 1- 46:18 different from those who could not have a taste of this
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19 daughters of our land could not be released, nor could the
Դրասխանակերտցի/Draskhanakerttsi 1- 46:21 of my history, in order not to leave my narrative incomplete
Դրասխանակերտցի/Draskhanakerttsi 1- 47:1 domains. They expressed the wish not to go to a foreign
Դրասխանակերտցի/Draskhanakerttsi 1- 47:9 days attacked it, but could not do any harm to it
Դրասխանակերտցի/Draskhanakerttsi 1- 47:10 the enemy, the latter did not dare to disregard the orders
Դրասխանակերտցի/Draskhanakerttsi 1- 48:2 the moment their plan did not succeed
Դրասխանակերտցի/Draskhanakerttsi 1- 48:6 power, the royal court could not come to the assistance of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 of which he also could not come to the aid of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:8 were related to him or not, remained aloof from him both
Դրասխանակերտցի/Draskhanakerttsi 1- 48:11 remained, as the place was not accessible to man, and the
Դրասխանակերտցի/Draskhanakerttsi 1- 48:19 His wise listener did not trust him, for through his
Դրասխանակերտցի/Draskhanakerttsi 1- 49:6 by severe starvation and thirst not so much because the executioners
Դրասխանակերտցի/Draskhanakerttsi 1- 49:11 above method, and he did not cease breathing, again they commenced
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 and impious ostikan ordered him not to be buried. They stretched
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 the cross with Him, and not lose the fortitude of dying
Դրասխանակերտցի/Draskhanakerttsi 1- 49:15 witnessed (the above portent), and not hesitate to narrate what we
Դրասխանակերտցի/Draskhanakerttsi 1- 50:1 of Ernjak under siege, did not move away from there, until
Դրասխանակերտցի/Draskhanakerttsi 1- 50:2 the mistress among them could not be discerned from the maid
Դրասխանակերտցի/Draskhanakerttsi 1- 51:2 the Hagarites. They did this not once, but quite often at
Դրասխանակերտցի/Draskhanakerttsi 1- 51:10 Those who were not fit to be sold or
Դրասխանակերտցի/Draskhanakerttsi 1- 51:11 incentive of avarice and could not be satisfied
Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 of speech quick, they could not complete the train of their
Դրասխանակերտցի/Draskhanakerttsi 1- 51:22 diabolically enchanting enticements, they did not stray in the direction of
Դրասխանակերտցի/Draskhanakerttsi 1- 51:23 Thereafter, considering those that had not been convicted as guilty, the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:26 The latter did not even deem the judges worthy
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29 growth of his beard had not yet sprouted on his chin
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34 We are Christians, and do not have the wish to exchange
Դրասխանակերտցի/Draskhanakerttsi 1- 51:39 thought to the toils, and not considering the agony of an
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7 thinking that the latter would not succumb to the contest and
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9 However, this is not what we witnessed; on the
Դրասխանակերտցի/Draskhanakerttsi 1- 53:8 reaped naught, planted, but did not get any harvest. The fig
Դրասխանակերտցի/Draskhanakerttsi 1- 53:8 harvest. The fig tree did not yield any fruits; the vine
Դրասխանակերտցի/Draskhanakerttsi 1- 53:8 and the olive tree could not produce their yield. If we
Դրասխանակերտցի/Draskhanakerttsi 1- 53:16 amount of allowance, and did not remember the heartrending duties of
Դրասխանակերտցի/Draskhanakerttsi 1- 53:26 of thirst, as they were not suckled by their mothers. Children
Դրասխանակերտցի/Draskhanakerttsi 1- 53:30 such things (done by them) not only to their enemies, but
Դրասխանակերտցի/Draskhanakerttsi 1- 53:33 covered us. As we did not keep the covenant of the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:2 your God-loving lordship is not unaware of the deep sorrow
Դրասխանակերտցի/Draskhanakerttsi 1- 54:3 Although we could not witness with our own eyes
Դրասխանակերտցի/Draskhanakerttsi 1- 54:7 Do not let them remain in their
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9 Apusich so that you might not all perish, and the kindred
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9 are under your sway might not be shaken
Դրասխանակերտցի/Draskhanakerttsi 1- 54:22 wickedness, and as he could not sever his ties with Yusuf
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24 against all of his enemies, not only the Saracens, but also
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 the voice of God, do not need articulate sounds in order
Դրասխանակերտցի/Draskhanakerttsi 1- 54:38 the accomplice of Beliar could not force the departure of the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:45 the hand of Amalek did not succeed in quenching with blood
Դրասխանակերտցի/Draskhanakerttsi 1- 54:51 nowhere, so that he may not renew the endangered sovereignty of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:55 sufferings, especially since I do not consider myself worthy of sharing
Դրասխանակերտցի/Draskhanakerttsi 1- 54:60 pious and beneficent superintendence mercy not only for myself, but also
Դրասխանակերտցի/Draskhanakerttsi 1- 54:69 I am not asking for a domicile and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:69 vicars (of the Church) did not have, but those that they
Դրասխանակերտցի/Draskhanakerttsi 1- 54:71 Do not deprive me and those with
Դրասխանակերտցի/Draskhanakerttsi 1- 54:71 that carried God, and do not deprive us of meeting your
Դրասխանակերտցի/Draskhanakerttsi 1- 54:77 As for those, who will not come and who stray from
Դրասխանակերտցի/Draskhanakerttsi 1- 55:6 waist. He was honored thus not once or twice, but many
Դրասխանակերտցի/Draskhanakerttsi 1- 55:9 imperial court, yet, I decided not to go, thinking that there
Դրասխանակերտցի/Draskhanakerttsi 1- 55:10 this reason that I did not wish to go, lest I
Դրասխանակերտցի/Draskhanakerttsi 1- 55:17 The latter did not live together in one place
Դրասխանակերտցի/Draskhanakerttsi 1- 55:21 Nevertheless, I did not behold the results of the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:24 in the Lord, and raised not a small amount of uproar
Դրասխանակերտցի/Draskhanakerttsi 1- 55:29 Bethel,”—the enemy forces could not catch up with them, nor
Դրասխանակերտցի/Draskhanakerttsi 1- 55:31 and his insensitive heart did not trust them, because he always
Դրասխանակերտցի/Draskhanakerttsi 1- 58:1 of his paternal uncle, was not abiding by the treaty that
Դրասխանակերտցի/Draskhanakerttsi 1- 58:5 terms of reconciliation, they did not abide by their noble promises
Դրասխանակերտցի/Draskhanakerttsi 1- 58:13 on this occasion I did not allow them to do battle
Դրասխանակերտցի/Draskhanakerttsi 1- 59:11 prince of Iberia. He was not yet aware of the conspiracy
Դրասխանակերտցի/Draskhanakerttsi 1- 59:15 and realized that they could not carry out what they wanted
Դրասխանակերտցի/Draskhanakerttsi 1- 59:21 However, I also did not pursue this matter for the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:8 from the royal court, did not wish to surrender it
Դրասխանակերտցի/Draskhanakerttsi 1- 60:13 a multitude, yet, they could not withstand the foe in battle
Դրասխանակերտցի/Draskhanakerttsi 1- 60:14 nature of the place could not ward off entirely the assault
Դրասխանակերտցի/Draskhanakerttsi 1- 60:23 envoy, he considered it perhaps not worthy of an answer, and
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 field, so much so that not even two enemy soldiers could
Դրասխանակերտցի/Draskhanakerttsi 1- 60:33 him on that occasion, would not let him suffer a second
Դրասխանակերտցի/Draskhanakerttsi 1- 61:5 ostikan Subuki, who still had not forgotten in his heart the
Դրասխանակերտցի/Draskhanakerttsi 1- 61:8 wisely reasoned that he could not prevail against Subuki in battle
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2 they held in common might not be forgotten and their domain
Դրասխանակերտցի/Draskhanakerttsi 1- 63:3 me, so that I would not hesitate in promoting and preparing
Դրասխանակերտցի/Draskhanakerttsi 1- 63:3 peace, and that I might not allow clandestine snares and seditious
Դրասխանակերտցի/Draskhanakerttsi 1- 63:15 As Ashot could not engage in combat with the
Դրասխանակերտցի/Draskhanakerttsi 1- 63:19 that no Christian should perish, not even one
Դրասխանակերտցի/Draskhanakerttsi 1- 63:20 outcome of Ashot’s invasions were not successful
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21 himself this condemnation and could not attain the conclusion of his
Դրասխանակերտցի/Draskhanakerttsi 1- 64:4 Nevertheless, he did not disobey the caliph. On the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:10 instructions, so that he would not commit any error or go
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13 the people of Christ may not fall into the hands of
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13 that the Christian laws may not be shattered by the disorderly
Դրասխանակերտցի/Draskhanakerttsi 1- 64:16 pitched camp there. He did not raise any wicked turmoil in
Դրասխանակերտցի/Draskhanakerttsi 1- 64:17 advantage of the people and not sparing his riches and money
Դրասխանակերտցի/Draskhanakerttsi 1- 64:19 realized fully that he could not carry out the wicked plans
Դրասխանակերտցի/Draskhanakerttsi 1- 64:22 bekar, so that they might not clash and cause carnage in
Դրասխանակերտցի/Draskhanakerttsi 1- 65:4 wisdom in his heart, and not considering the matter completely, or
Դրասխանակերտցի/Draskhanakerttsi 1- 65:5 of them by word and not by heart, asked them to
Դրասխանակերտցի/Draskhanakerttsi 1- 65:11 city to city,” and, “do not set yourselves against evil
Դրասխանակերտցի/Draskhanakerttsi 1- 65:12 So I took flight not as much from my fear
Դրասխանակերտցի/Draskhanakerttsi 1- 65:14 and realizing) that it was not the time for an eclipse
Դրասխանակերտցի/Draskhanakerttsi 1- 65:15 I was not at all idle in dismissing
Դրասխանակերտցի/Draskhanakerttsi 1- 65:15 mind) such doubts and did not follow them on the heels
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19 content, and Mother Sion might not be deprived of the children
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2 It is not fitting for you,” he maintained
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6 their souls to Christ, although not immediately, but sometime later, and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:10 children of Mother Sion might not be totally drowned under the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:11 the pressure of time did not permit them to follow us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:12 of their secret darts had not remained unknown to me, and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13 enfeebled old men, who could not and were not fit to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13 who could not and were not fit to take flight, with
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21 Do not endeavor to implant your feet
Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 us. Let them (the enemy) not befoul the robe of light
Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 your forefather, and let them not snatch away from you the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:23 of all, and exhorted them not to cease praying continuously
Դրասխանակերտցի/Draskhanakerttsi 1- 66:26 them, so that they might not be affected by the satanical
Դրասխանակերտցի/Draskhanakerttsi 1- 66:28 bloody and wild beasts might not contaminate the integrity of the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:29 the people in every way, “ Not to be bound with fetters
Դրասխանակերտցի/Draskhanakerttsi 1- 66:29 of their physical needs, and not be moved by the fear
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 Now, do not let the peril of this
Դրասխանակերտցի/Draskhanakerttsi 1- 66:33 of seven days, they could not bring any harm to the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:37 implorations, so that He might not deprive them of His visitation
Դրասխանակերտցի/Draskhanakerttsi 1- 66:38 red complexions. Yet, they were not terrified at all, nor were
Դրասխանակերտցի/Draskhanakerttsi 1- 66:42 But the deacon T’eodoros was not among them at the time
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46 this trial. For we did not forget Thee, nor did we
Դրասխանակերտցի/Draskhanakerttsi 1- 66:48 away from them, so that not one of them was lost
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 the deathbreathing thirsty sword could not make even one person waver
Դրասխանակերտցի/Draskhanakerttsi 1- 66:54 For this reason, they did not cast him into the furnace
Դրասխանակերտցի/Draskhanakerttsi 1- 66:55 He did not withstand the evil, and leaving
Դրասխանակերտցի/Draskhanakerttsi 1- 66:59 spoke in this manner: “Let not the feet of the arrogant
Դրասխանակերտցի/Draskhanakerttsi 1- 66:59 come against us, and let not the hands of sinners move
Դրասխանակերտցի/Draskhanakerttsi 1- 66:63 go to heaven: “It is not lawful for us Christians to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:63 name of Christ, and do not desire to live with a
Դրասխանակերտցի/Draskhanakerttsi 1- 67:3 the so called shahanshah had not submitted to them
Դրասխանակերտցի/Draskhanakerttsi 1- 67:4 isle of Sewan, Bishr could not attain what he wanted. Thenceforth
Դրասխանակերտցի/Draskhanakerttsi 1- 67:5 But his wicked plot was not successful, because one of the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:11 much so that they did not miss their mark even by
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14 Yet, here also he could not do anything, for the aforementioned
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28 Henceforth, let us not be unaware of the constant
Դրասխանակերտցի/Draskhanakerttsi 1- 68:3 the present time and did not calm down, I was forced
Դրասխանակերտցի/Draskhanakerttsi 1- 68:4 influenced my mind, convincing me not to waver at all in
Դրասխանակերտցի/Draskhanakerttsi 1- 68:5 Nevertheless, I did not at all consider reaching a
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8 of God; that you do not mingle with the base, enticing
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9 that you are not inundated by the wicked torrents
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10 I beg you not to climb to the housetop
Դրասխանակերտցի/Draskhanakerttsi 1- 68:11 Do not go astray, either to the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:13 wicked and impure life, do not regret your straight and correct
Դրասխանակերտցի/Draskhanakerttsi 1- 68:14 Do not consider pride in ancestral virtues
Դրասխանակերտցի/Draskhanakerttsi 1- 68:14 For this reason I do not think that the father’s skill
Դրասխանակերտցի/Draskhanakerttsi 1- 68:15 Do not alienate yourselves from the mother
Դրասխանակերտցի/Draskhanakerttsi 1- 68:15 newly given living Word. Do not be deceived by being aborted
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 Do not speak lies, considering in vain
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 vain what was taken as not taken, and disavowing the Beloved
Դրասխանակերտցի/Draskhanakerttsi 1- 68:17 lifting (your) eyes toward heaven, not considering yourselves worthy of it
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20 You shall not be brought down like brushwood
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20 see the Lord. You shall not be thrown into the shade
Թովմա/Tovma 1- 1:7 to me that it is not appropriate cursorily to pass over
Թովմա/Tovma 1- 1:10 himself the kingdom, he did not allow any (descendant) of Zrvan
Թովմա/Tovma 1- 1:11 wife Shamiram, since it was not the custom for the female
Թովմա/Tovma 1- 1:13 mentioned above. For it was not the custom to mention in
Թովմա/Tovma 1- 1:20 myriads of years, which is not a convincing demonstration following one
Թովմա/Tovma 1- 1:21 others had said previously, and not a personal effort to invent
Թովմա/Tovma 1- 1:21 except as concerns the Babylonians, not only the Greeks but other
Թովմա/Tovma 1- 1:21 but other nations also do not appear to have preceded him
Թովմա/Tovma 1- 1:22 comprehend these matters critically and not skim over them, we must
Թովմա/Tovma 1- 1:25 and keep it,” this was not as if to complete the
Թովմա/Tovma 1- 1:25 in this small matter,” and not merely have dominion over the
Թովմա/Tovma 1- 1:26 deceitful and stupid. He was not content, for himself and his
Թովմա/Tovma 1- 1:28 things, how could his wife not be blamed for accusing the
Թովմա/Tovma 1- 1:29 nestled in the snake was not cursed, this indicates the guilt
Թովմա/Tovma 1- 1:29 the penalty, which (was wrought) not only by himself but also
Թովմա/Tovma 1- 1:29 he is incurable by good; not a single honourable aspect does
Թովմա/Tovma 1- 1:29 vital aspect in him is not inclined to the good but
Թովմա/Tovma 1- 1:32 was in honour and did not understand; he became equal to
Թովմա/Tovma 1- 1:33 through God”; but (he was) not a worthy heir. She bore
Թովմա/Tovma 1- 1:34 some days as tardy but not most honoured or important, and
Թովմա/Tovma 1- 1:34 or important, and faulty but not irreproachable, (Cain) appears from the
Թովմա/Tovma 1- 1:34 offer (a sacrifice) but do not divide it aright, you have
Թովմա/Tovma 1- 1:36 envy, why his (offering) was not regarded in the same fashion
Թովմա/Tovma 1- 1:38 it was) a brother and not some stranger. Neither fear of
Թովմա/Tovma 1- 1:40 brother Abel?” saying: “I do not know; am I my brother’s
Թովմա/Tovma 1- 1:41 from the Lord, he did not turn in terror with tears
Թովմա/Tovma 1- 1:41 effort he built a city, not considered among the generations of
Թովմա/Tovma 1- 1:42 and daughters, but they were not worthy to be heirs of
Թովմա/Tovma 1- 1:43 He was given a command not to mingle with the cursed
Թովմա/Tovma 1- 1:44 model of righteousness and patience, not for themselves alone, but also
Թովմա/Tovma 1- 1:46 sons of disobedience, who did not decide to obey the commandment
Թովմա/Tovma 1- 1:48 list. But why (he is not counted) in the genealogy is
Թովմա/Tovma 1- 1:48 genealogy is because Abel did not have offspring
Թովմա/Tovma 1- 1:58 Not that God was unaware of
Թովմա/Tovma 1- 1:58 the Living Lord; I do not wish the death of a
Թովմա/Tovma 1- 1:59 of the ten holy patriarchs not a single one seems ever
Թովմա/Tovma 1- 1:61 And those not similar to these heard from
Թովմա/Tovma 1- 1:61 the Lord: “Let my spirit not remain on these men forever
Թովմա/Tovma 1- 1:61 lovers of the body and not of the spirit. The just
Թովմա/Tovma 1- 1:65 the flood the patriarch does not seems to have had any
Թովմա/Tovma 1- 1:67 eight who entered the ark not all were elect, but through
Թովմա/Tovma 1- 1:72 on their fables. It is not fire emerging from cloud, otherwise
Թովմա/Tovma 1- 1:72 moist clouds. Since it did not occur in the beginning, it
Թովմա/Tovma 1- 2:1 the Chaldaeans’ heroic follies does not serve our present enquiry, yet
Թովմա/Tovma 1- 2:1 over their ravings without blame, not regarding their ridiculous acts as
Թովմա/Tovma 1- 2:3 eventswhich inconsistencies we do not think appropriate to put in
Թովմա/Tovma 1- 2:4 Ham, was much more powerful not only than the early fantastic
Թովմա/Tovma 1- 2:4 and Aramazd, although he did not deny he was mortal. Whereas
Թովմա/Tovma 1- 2:4 timeless Bel of the ancients, not ( merely) the father of the
Թովմա/Tovma 1- 2:6 a boast: “Why do you not worship Bel? Do you not
Թովմա/Tovma 1- 2:6 not worship Bel? Do you not see how much he eats
Թովմա/Tovma 1- 2:8 up for Bel’s furnace, would not then his excretions be profitable
Թովմա/Tovma 1- 2:11 Not something imaginary as the ancients
Թովմա/Tovma 1- 2:13 son of Sałay, who had not agreed to join the senseless
Թովմա/Tovma 1- 2:14 Ham and spurned him, saying: “ Not only are you not a
Թովմա/Tovma 1- 2:14 saying: “Not only are you not a god but you are
Թովմա/Tovma 1- 2:18 exploits of valiant men and not about those of ignoble men
Թովմա/Tovma 1- 3:2 base deeds of heroes were not written down by the Chaldaean
Թովմա/Tovma 1- 3:12 the latter made evil. And not to repeat every detail, in
Թովմա/Tovma 1- 3:13 your unpaid god Ormizd does not labour in vain; perhaps your
Թովմա/Tovma 1- 3:16 also legislated. And it was not for frivolous reasons that we
Թովմա/Tovma 1- 3:17 elaboration affirms this: they do not say that fire is a
Թովմա/Tovma 1- 3:17 the god Spandaramet; it was not created by anyone, but as
Թովմա/Tovma 1- 3:19 ancestor Adam they said was not the first man, but the
Թովմա/Tovma 1- 3:20 of the whole earth, has not been trodden by the feet
Թովմա/Tovma 1- 3:21 for a great distance, level, not enclosed by any boundary, impossible
Թովմա/Tovma 1- 3:22 was physical and tangible, and not spiritual or between two worlds
Թովմա/Tovma 1- 3:22 as some suppose who do not know the Lord’s saying to
Թովմա/Tovma 1- 3:24 And there are not only strange and incomprehensible forms
Թովմա/Tovma 1- 3:24 invisible powerwhich I do not believe is (even) said of
Թովմա/Tovma 1- 3:24 the punished), but we did not see the tormentors
Թովմա/Tovma 1- 3:25 there was a voice (warning) not to gather and not to
Թովմա/Tovma 1- 3:25 warning) not to gather and not to cut, otherwise that person
Թովմա/Tovma 1- 3:26 to return, but I did not wish to do so because
Թովմա/Tovma 1- 3:27 an island in the sea, not far from land, whence we
Թովմա/Tovma 1- 3:27 speaking) Greek; but we did not see the speakers. Some soldiers
Թովմա/Tovma 1- 3:28 place where the sun does not rise. As I wished to
Թովմա/Tovma 1- 3:30 angels, men, and demons, but not as birds or other creatures
Թովմա/Tovma 1- 3:34 since he worships fire and not the sun, which is Hephaistos
Թովմա/Tovma 1- 3:34 god? But how are they not ashamed to say that fire
Թովմա/Tovma 1- 3:36 They knew God, but did not glorify or praise him as
Թովմա/Tovma 1- 3:37 divinityso that they may not be able to answer at
Թովմա/Tovma 1- 3:38 else. For a body is not self-moving but (only) the
Թովմա/Tovma 1- 3:39 by a single someone and not by many. For if it
Թովմա/Tovma 1- 3:39 would be varied and confused, not regular. And because the heaven
Թովմա/Tovma 1- 3:39 had limited power he would not be able to move the
Թովմա/Tovma 1- 3:40 has limited power and is not able to move heaven continuously
Թովմա/Tovma 1- 3:40 is made from matter is not bodiless and does not have
Թովմա/Tovma 1- 3:40 is not bodiless and does not have limitless power. Now he
Թովմա/Tovma 1- 3:40 is uncreated and unlimited and not brought into being by someone
Թովմա/Tovma 1- 3:41 uncreated and incorruptible, is himself not ( created) by anyone, but all
Թովմա/Tovma 1- 3:42 we, following Divine Scripture, have not established the truth from foreign
Թովմա/Tovma 1- 3:42 for some exterior purpose, but not for food
Թովմա/Tovma 1- 5:4 That he did not just once but often, sending
Թովմա/Tovma 1- 5:15 There they gave battle for not a few days, about a
Թովմա/Tovma 1- 5:16 greatest to the least, and not a single one of them
Թովմա/Tovma 1- 6:1 moment might dictate. We shall not attempt to consider writing about
Թովմա/Tovma 1- 6:27 kingdom of Assyria he was not happy to live enthroned in
Թովմա/Tovma 1- 6:28 noble valour, yet he did not dare reveal it to Alexander
Թովմա/Tovma 1- 6:32 aquiline nose. But I do not know whether he named them
Թովմա/Tovma 1- 6:43 the kingdom. But Arjam could not agree to have Enanos in
Թովմա/Tovma 1- 6:52 yet briefly, for it is not the occasion for us to
Թովմա/Tovma 1- 6:57 Ananun became king. He had not inherited his father’s faith in
Թովմա/Tovma 1- 6:59 However, Khuran did not remain with Sanatruk but went
Թովմա/Tovma 1- 7:9 to Smbat that he should not remain on the mountain but
Թովմա/Tovma 1- 7:9 For,” he said, “Eruand will not advance with his army across
Թովմա/Tovma 1- 7:13 thrown into doubt; sleep did not calm him at night, nor
Թովմա/Tovma 1- 8:4 from the variety of flowers. Not merely did they dazzle the
Թովմա/Tovma 1- 8:12 the holy men, but did not reject the image of the
Թովմա/Tovma 1- 8:12 how the matter ended is not clear to us
Թովմա/Tovma 1- 8:15 the reason that she had not gone over to Eruand nor
Թովմա/Tovma 1- 9:3 Phrygia, nonetheless the land was not pacified
Թովմա/Tovma 1- 9:4 of his patrimony; peace did not return until the emperor Probus
Թովմա/Tovma 1- 10:4 willingly undertook (this) and did not push himself forward to higher
Թովմա/Tovma 1- 10:4 Holy Gospel (which bids us) not to sit in the first
Թովմա/Tovma 1- 10:6 Artsruni families alone and have not pursued the multifarious stories which
Թովմա/Tovma 1- 10:11 What we could not discover for certain we did
Թովմա/Tovma 1- 10:11 discover for certain we did not reckon worth putting in writing
Թովմա/Tovma 1- 10:15 Ṙshtuni families; but these did not participate in Armenian affairs for
Թովմա/Tovma 1- 10:19 the son of Satan, was not satisfied with working evil among
Թովմա/Tovma 1- 10:20 note: “The former kings were not sensible, since they did not
Թովմա/Tovma 1- 10:20 not sensible, since they did not keep this place as a
Թովմա/Tovma 1- 10:20 please you. The saints do not take delight in grand places
Թովմա/Tovma 1- 10:20 grand places, otherwise they would not have lived narrow and circumscribed
Թովմա/Tovma 1- 10:20 to death.” But I do not know whether the king really
Թովմա/Tovma 1- 10:20 way to his enticement or not. And I did not consider
Թովմա/Tovma 1- 10:20 or not. And I did not consider it important to write
Թովմա/Tovma 1- 10:20 write down what we have not verified
Թովմա/Tovma 1- 10:26 about. But Mehuzhan Artsruni did not heed Saint Nersēs, nor did
Թովմա/Tovma 1- 10:44 However, Mehuzhan was not content with carrying out the
Թովմա/Tovma 1- 10:46 But Mehuzhan did not abandon (his plans) to rule
Թովմա/Tovma 1- 10:49 reign, but the dogs did not agree
Թովմա/Tovma 1- 11:2 king of Armenia Pap did not follow the advice of Saint
Թովմա/Tovma 1- 11:2 of vice which it is not pleasing to repeat in this
Թովմա/Tovma 1- 11:5 Zavēn, and Aspurakēs, who do not deserve a good memory
Թովմա/Tovma 1- 11:13 line and religion. Let it not seem hard for you to
Թովմա/Tovma 1- 11:14 Do not stubbornly follow Arshak and completely
Թովմա/Tovma 1- 11:22 a while Saint Sahak did not agree, saying: “Be silent for
Թովմա/Tovma 1- 11:27 for four years, Yazkert decided not to make king of Armenia
Թովմա/Tovma 1- 11:27 When he arrived he did not care for the regular administration
Թովմա/Tovma 1- 11:36 homosexuality and lust for women not only at night but also
Թովմա/Tovma 1- 11:37 They went to Vṙam and not to Theodosius, the pious and
Թովմա/Tovma 1- 11:39 the effect that he did not wish the Persians to rule
Թովմա/Tovma 1- 11:42 But Vṙam, being undecided, could not fulfil their request. In his
Թովմա/Tovma 1- 11:42 lest perchance if I do not do what they ask, the
Թովմա/Tovma 1- 11:46 great lamentations, (they begged him) not to remember their past behaviour
Թովմա/Tovma 1- 11:47 But he would not listen to them. (Then he
Թովմա/Tovma 1- 11:57 So, I Thomas, who did not shamefully occupy the last rank
Թովմա/Tovma 2- 1:17 story of Vahan’s martyrdom is not related in the book of
Թովմա/Tovma 2- 2:2 regions of Asorestan warning them not to associate with the Nestorians
Թովմա/Tovma 2- 2:6 leave the territory. He did not lay hands on him because
Թովմա/Tovma 2- 2:12 own country, our prelates did not allow us to accept those
Թովմա/Tovma 2- 2:14 the council, why did you not think it necessary to summon
Թովմա/Tovma 2- 2:16 In response he told them not to yield to the emperor’s
Թովմա/Tovma 2- 2:16 were firm and inflexible, did not trouble them but left them
Թովմա/Tovma 2- 2:22 your mounts; fight valiantly, do not fear the multitude of their
Թովմա/Tovma 2- 3:6 against me! However, I shall not fear the assembled Roman priests
Թովմա/Tovma 2- 3:7 loyalty to be untimely. Did not the house of Sasan destroy
Թովմա/Tovma 2- 3:8 the Tachiks. And I shall not have the authority to cross
Թովմա/Tovma 2- 3:9 and read it, they did not respond to his proposals
Թովմա/Tovma 2- 3:10 side). So, if you do not wish to pay heed I
Թովմա/Tovma 2- 3:11 you rely on yourself and not on God, on the multitude
Թովմա/Tovma 2- 3:19 But Khosrov did not wish to heed him, saying
Թովմա/Tovma 2- 3:19 for this treasure and shall not desist until I seize him
Թովմա/Tovma 2- 3:19 put to death. He did not respond to Heraclius’s proposals but
Թովմա/Tovma 2- 3:24 they began to torture people; not until they had executed many
Թովմա/Tovma 2- 3:28 this place? Surely you did not reckon the sea as dry
Թովմա/Tovma 2- 3:29 beware lest perchance God should not be pleased and seek from
Թովմա/Tovma 2- 3:29 this land. For God did not bring this about because of
Թովմա/Tovma 2- 3:29 sins have wrought this and not your valour. But what would
Թովմա/Tovma 2- 3:29 king seek from me by not making peace? Does he wish
Թովմա/Tovma 2- 3:30 Let him not try, because it has been
Թովմա/Tovma 2- 3:31 Whether we so wish or not, God has taken it from
Թովմա/Tovma 2- 3:31 may grasp. Yet he did not wish to listen but was
Թովմա/Tovma 2- 3:32 remain unsated with blood? Were not the Romans able to kill
Թովմա/Tovma 2- 3:33 these three. For you will not be overcome by famine, nor
Թովմա/Tovma 2- 3:35 from the emperor, he did not let the ambassadors depart nor
Թովմա/Tovma 2- 3:38 our abject slave. You did not wish of your own accord
Թովմա/Tovma 2- 3:39 army of brigands you do not allow me any rest but
Թովմա/Tovma 2- 3:39 you invoke? Why did he not save Caesarea and Antioch and
Թովմա/Tovma 2- 3:39 the other lands? Do you not now realise that I have
Թովմա/Tovma 2- 3:41 Otherwise, do not deceive yourself with vain hope
Թովմա/Tovma 2- 3:41 For that Christ who could not save himself from the Jews
Թովմա/Tovma 2- 3:41 in a way you will not wish
Թովմա/Tovma 2- 3:50 land. The Persian army did not realise that Heraclius was bearing
Թովմա/Tovma 2- 3:51 on us, although we are not worthy of mercy
Թովմա/Tovma 2- 3:55 threats: “Why did you too not die in the battle rather
Թովմա/Tovma 2- 4:8 other things which it is not necessary to mention here in
Թովմա/Tovma 2- 4:17 take it by warand not only that (land) but also
Թովմա/Tovma 2- 4:18 days. His son Constans did not agree to respond as he
Թովմա/Tovma 2- 4:18 but simply ordered caution and not to wage war against them
Թովմա/Tovma 2- 4:22 was from an angel and not from a man, he was
Թովմա/Tovma 2- 4:23 son, on my death do not remain in this land lest
Թովմա/Tovma 2- 4:24 knowledge of the Scriptures, though not a perfect one. When Mahmet
Թովմա/Tovma 2- 4:24 Ismaelite; for he himself did not know writing or reading
Թովմա/Tovma 2- 4:38 Although he did not dare to remove them all
Թովմա/Tovma 2- 4:57 is, “servant of money,” and not of God, because of his
Թովմա/Tovma 2- 4:58 Jap’r and his evil deeds, not described by others, which he
Թովմա/Tovma 2- 5:6 honourable garments, urging that he not enter Armenia
Թովմա/Tovma 2- 6:14 side who could resist them, not a single person. Those who
Թովմա/Tovma 2- 6:17 wicked plan and inclination had not been fulfilled and that his
Թովմա/Tovma 2- 6:18 our (ability), yet it is not appropriate to disregard in silence
Թովմա/Tovma 2- 6:22 and satisfy you. But do not mercilessly ravage and destroy my
Թովմա/Tovma 2- 6:36 heard him, yet they did not abandon the foul impurity of
Թովմա/Tovma 2- 6:37 of Gomorrah.” This he said not because they were from Sodom
Թովմա/Tovma 2- 6:38 worthy of punishment. They do not provide justice to orphans, and
Թովմա/Tovma 2- 6:40 eyes with which they would not see, and ears with which
Թովմա/Tovma 2- 6:40 ears with which they would not hear. So eventually there fell
Թովմա/Tovma 2- 6:41 You shall hear and not understand; you shall see and
Թովմա/Tovma 2- 6:41 understand; you shall see and not realise. For the heart of
Թովմա/Tovma 2- 6:41 into captivity because they did not know the Lord. And many
Թովմա/Tovma 2- 6:45 hesitation in these matters; be not lax nor delay in this
Թովմա/Tovma 2- 6:47 the same group of Muslims not to visit him, as they
Թովմա/Tovma 2- 6:53 he was afraid he could not endure, as his excuse
Թովմա/Tovma 3- 1:1 to this point we have not hesitated to relate the dangers
Թովմա/Tovma 3- 1:4 the (whole) living person is not destroyed
Թովմա/Tovma 3- 1:6 words of slander so that not even two remained in accord
Թովմա/Tovma 3- 1:7 they wrote that Armenians had not done; and all the damage
Թովմա/Tovma 3- 1:8 house divided against itself will not stand
Թովմա/Tovma 3- 1:14 Do not merely endeavour to exact vengeance
Թովմա/Tovma 3- 1:16 is weeping, lamentation, and mourning not for a single clan or
Թովմա/Tovma 3- 1:17 account forward in orderthough not with joyful enthusiasm but unwillingly
Թովմա/Tovma 3- 1:20 his family here, and do not worry about anyone else before
Թովմա/Tovma 3- 1:24 with both hands, who did not miss the target, like those
Թովմա/Tovma 3- 1:29 his horribly ferocious rage could not be sated
Թովմա/Tovma 3- 1:30 days, a deed you would not believe if someone were to
Թովմա/Tovma 3- 1:31 to inherit tents which are not their own. They are fearsome
Թովմա/Tovma 3- 2:15 they deliver you up, do not worry how or what you
Թովմա/Tovma 3- 2:18 the Saviour had note: “Do not fear those who kill the
Թովմա/Tovma 3- 2:18 kill the spirit”; and: “Do not let a seven-branch candlestick
Թովմա/Tovma 3- 2:20 blessed one’s responses, we did not consider it right to set
Թովմա/Tovma 3- 2:37 more intense since they are not frightened by the heat of
Թովմա/Tovma 3- 2:51 in this. Now you will not reckon us as rebels against
Թովմա/Tovma 3- 2:52 But do not be ignorant of this too
Թովմա/Tovma 3- 2:52 strong and warlike, who do not flinch from the sword. If
Թովմա/Tovma 3- 2:52 the question of battle does not quickly come to a head
Թովմա/Tovma 3- 2:54 was unable to resist them, not even a hundred men against
Թովմա/Tovma 3- 2:55 let Ashot and his relatives not escape my clutches
Թովմա/Tovma 3- 2:56 deceit and that they were not taking measures to prepare the
Թովմա/Tovma 3- 2:60 the soldiers hear, and do not be ashamed to speak the
Թովմա/Tovma 3- 2:61 you pay me! Do you not know what David said? ’
Թովմա/Tovma 3- 2:63 Have you not heard what Solomon said? ’Who
Թովմա/Tovma 3- 2:63 from his house evil will not be lacking.’
Թովմա/Tovma 3- 2:64 Did you not reflect on even a single
Թովմա/Tovma 3- 2:68 Muslims, they responded: “We are not able to oppose the irresistible
Թովմա/Tovma 3- 2:68 the caliph. The fortresses are not as prepared for defence as
Թովմա/Tovma 3- 2:75 your treatment of melet not your regard for me be
Թովմա/Tovma 3- 2:81 the captivity of his people, not by bribes and not by
Թովմա/Tovma 3- 2:81 people, not by bribes and not by offerings, says the Lord
Թովմա/Tovma 3- 4:6 cajoling words, but they would not listen to him. He had
Թովմա/Tovma 3- 4:6 but even so they would not agree. He spoke with them
Թովմա/Tovma 3- 4:6 of that too they were not afraid. He tormented them with
Թովմա/Tovma 3- 4:9 captives to abandon Christ and not be put to death. Many
Թովմա/Tovma 3- 4:10 Vahram) persisted and note: “Do not die, you are a Muslim
Թովմա/Tovma 3- 4:10 Son and the Holy Spirit, not by water but by my
Թովմա/Tovma 3- 4:11 Did you not see me coming and entering
Թովմա/Tovma 3- 4:16 to rely on the Lord not say that the Lord separates
Թովմա/Tovma 3- 4:16 will keep my sabbaths and not profane them, and who will
Թովմա/Tovma 3- 4:17 are my sheep who are not from this fold; and them
Թովմա/Tovma 3- 4:30 However, they did not reveal their wicked plot and
Թովմա/Tovma 3- 4:43 reach him. But they did not heed his request. Although he
Թովմա/Tovma 3- 4:43 yet despite this they did not command their army not to
Թովմա/Tovma 3- 4:43 did not command their army not to go out to battle
Թովմա/Tovma 3- 4:60 the killed was eighteen hundred, not including the many wounded, those
Թովմա/Tovma 3- 4:61 was a spiritual battle and not a physical one; they were
Թովմա/Tovma 3- 4:63 from Gard in Persia did not join in the battle with
Թովմա/Tovma 3- 4:64 But not only the valiant Armenian heroes
Թովմա/Tovma 3- 5:1 in-chief, yet they could not hide it and keep it
Թովմա/Tovma 3- 5:2 They could not appease their commander by silence
Թովմա/Tovma 3- 5:2 and excuses, yet they would not agree to indicate the number
Թովմա/Tovma 3- 5:15 Bugha) note: “Read this; do not put any blame on me
Թովմա/Tovma 3- 5:22 land such as there had not been from the beginning of
Թովմա/Tovma 3- 6:5 with their families and others not related were still in prison
Թովմա/Tovma 3- 6:6 people rushed (to the scene), not only to obey the king’s
Թովմա/Tovma 3- 6:7 suspense; sleep at night had not seemed sweet to him, and
Թովմա/Tovma 3- 6:14 clear to you. We are not rebels against your imperial rule
Թովմա/Tovma 3- 6:15 our empire, but we have not paid such care and consideration
Թովմա/Tovma 3- 6:18 But I, sparing you, will not execute you as your wicked
Թովմա/Tovma 3- 6:20 and your sons. You will not leave your habitation through death
Թովմա/Tovma 3- 6:21 of a single person is not veracious or reliable, but most
Թովմա/Tovma 3- 6:27 custom for kings, we did not reckon it appropriate to repeat
Թովմա/Tovma 3- 6:29 sent word that: “It is not the custom for our majesty
Թովմա/Tovma 3- 6:31 Although they had not intended to turn in the
Թովմա/Tovma 3- 6:33 and especially since they did not wish to abandon the vain
Թովմա/Tovma 3- 6:37 the princes, since he did not hate the lawless one like
Թովմա/Tovma 3- 6:37 worse than to sin is not to consider oneself among the
Թովմա/Tovma 3- 6:38 So let his memory not be with those who, although
Թովմա/Tovma 3- 6:39 their backs to me and not their faces.” And in accordance
Թովմա/Tovma 3- 6:44 proper for Lord Grigor Artsruni not to disregard his homonym Saint
Թովմա/Tovma 3- 6:44 number three, that Christ might not be separated from them, as
Թովմա/Tovma 3- 6:46 However, since his expectation was not realised but rebounded upon himself
Թովմա/Tovma 3- 6:47 with the evil one was not something transient, they too armed
Թովմա/Tovma 3- 6:50 In that combat not only the blessed bishop and
Թովմա/Tovma 3- 6:56 of serpents, yet they will not harm him
Թովմա/Tovma 3- 6:57 enter God’s presence. Christ did not disregard his pleas, but permitted
Թովմա/Tovma 3- 7:4 the persecution ended he would not receive any of those who
Թովմա/Tovma 3- 7:7 the level road; let us not be diverted to the right
Թովմա/Tovma 3- 7:7 For if the two do not act with a single piety
Թովմա/Tovma 3- 7:8 sail of a ship is not deployed on both sides, a
Թովմա/Tovma 3- 7:9 If a bird does not fly with both wings, it
Թովմա/Tovma 3- 7:11 And elsewhere: “Surely, they do not pluck grapes from thorns, or
Թովմա/Tovma 3- 7:13 us, even if we do not believe, he remains faithful
Թովմա/Tovma 3- 7:15 He does not accuse himself of this as
Թովմա/Tovma 3- 7:15 congregations, but because they had not reproached the king who had
Թովմա/Tovma 3- 7:17 Creator of the tongue does not permit it to utter denial
Թովմա/Tovma 3- 7:21 with sickness, likewise it is not possible for the heart of
Թովմա/Tovma 3- 7:25 been brought together, let us not follow the tellers of fables
Թովմա/Tovma 3- 7:25 Paul said to Timothy: “Do not consider shameful the witness of
Թովմա/Tovma 3- 7:25 before kings, and I was not ashamed.” And the Saviour: “If
Թովմա/Tovma 3- 8:8 And our account is not without witnesses, as we described
Թովմա/Tovma 3- 8:12 and families. But they did not agree to join the ranks
Թովմա/Tovma 3- 8:13 However, not even in the slightest were
Թովմա/Tovma 3- 8:16 plans against the saints had not succeededas it is written
Թովմա/Tovma 3- 8:16 from drink. He gave way not one whit nor did he
Թովմա/Tovma 3- 8:23 like a senseless thingand not the slightest sword cut was
Թովմա/Tovma 3- 8:23 and see why he was not wielding the sword. Taking the
Թովմա/Tovma 3- 8:25 yet the saints’ bodies were not at all contaminated, nor was
Թովմա/Tovma 3- 9:2 that lands and governors should not have respite or pause, he
Թովմա/Tovma 3- 9:2 like the sea which does not cease from churning up its
Թովմա/Tovma 3- 9:9 it were, only the eyes not being covered
Թովմա/Tovma 3- 9:12 me.” But the latter did not trust the envoys until they
Թովմա/Tovma 3- 9:14 the camp unveiled, which was not customary for the women of
Թովմա/Tovma 3- 9:15 killed my lord. I am not content to be your wife
Թովմա/Tovma 3- 9:16 of witnesses thatI am not content to be your wife
Թովմա/Tovma 3- 10:4 present daywhich we do not have time to describe. By
Թովմա/Tovma 3- 10:6 of their warriors, they did not submit in the least degree
Թովմա/Tovma 3- 10:13 Let us not be more cowardly than the
Թովմա/Tovma 3- 10:13 from Christ. For it will not be a death of a
Թովմա/Tovma 3- 10:19 relieve distress like guardians, but not to ruin (the land) like
Թովմա/Tovma 3- 10:19 and prosperity to these people, not ruin and turmoil
Թովմա/Tovma 3- 10:20 the Lord God. I shall not meet you in peaceful friendship
Թովմա/Tovma 3- 10:23 will be peace; but if not, ( there will be) war and
Թովմա/Tovma 3- 10:27 destroyed and scattered. He did not know what to do. After
Թովմա/Tovma 3- 10:29 Thenceforth (Bugha) dared not abandon his own camp without
Թովմա/Tovma 3- 10:35 with shame-filled visage. However, not a little fear gripped him
Թովմա/Tovma 3- 10:36 and hands? Surely you are not the very first to be
Թովմա/Tovma 3- 10:37 Have you not considered, that from the beginnings
Թովմա/Tovma 3- 10:40 arrived from court an order not to grow weary or discouraged
Թովմա/Tovma 3- 10:40 grow weary or discouraged, and not to give up waging war
Թովմա/Tovma 3- 10:48 nearly a full year. And not in a single confrontation did
Թովմա/Tovma 3- 10:49 to the court, I shall not disobey his command
Թովմա/Tovma 3- 10:50 But if that does not happen, as I said you
Թովմա/Tovma 3- 10:52 and agreed with each other not to give battle until the
Թովմա/Tovma 3- 10:54 heed the caliph’s summons and not disobey his wishes. The latter
Թովմա/Tovma 3- 10:54 latter had written to Bugha not to plot or inflict any
Թովմա/Tovma 3- 10:56 Bugha treated him not at all unkindly, neither recalling
Թովմա/Tovma 3- 11:4 worthy of death; it is not right for him to live
Թովմա/Tovma 3- 11:6 royal honours and gifts. Do not add to the great crimes
Թովմա/Tovma 3- 11:9 out so that he could not further insult the caliph, their
Թովմա/Tovma 3- 11:12 of the upper land did not incline to the tyrant’s proposals
Թովմա/Tovma 3- 11:14 has taught you. We shall not abandon the love of Christ
Թովմա/Tovma 3- 11:26 Said the caliph: “Do not despise my royal words and
Թովմա/Tovma 3- 11:27 since despised you and had not the slightest fear in my
Թովմա/Tovma 3- 11:28 hear from me. Shall I not then die for Christ and
Թովմա/Tovma 3- 11:28 it! Here stand I; do not hesitate to carry out whatever
Թովմա/Tovma 3- 11:33 knew that from then on not a single Armenian prince remained
Թովմա/Tovma 3- 11:33 Armenian prince remained who had not joined him, he then stripped
Թովմա/Tovma 3- 13:2 occasion to write history and not engage in panegyrics, I shall
Թովմա/Tovma 3- 13:6 But do not blame me, Oh lover of
Թովմա/Tovma 3- 13:6 Oh lover of learning, for not including in this history all
Թովմա/Tovma 3- 13:7 to the Hebrews: “Time does not suffice for describing the judges
Թովմա/Tovma 3- 13:9 of Armenia, acted wisely in not opposing the evil one. But
Թովմա/Tovma 3- 13:11 in opposing the Greek army not once but many times. With
Թովմա/Tovma 3- 13:13 Gurgēn did not consent to go to the
Թովմա/Tovma 3- 13:40 he fought with victorious heroism, not only (were there) enemies from
Թովմա/Tovma 3- 13:45 of ceaseless perseverance in battle, not to mention his enthusiasm in
Թովմա/Tovma 3- 13:46 put myself beyond reproach for not setting down methodically and in
Թովմա/Tovma 3- 13:49 and enemies of peace did not cease scheming against the good
Թովմա/Tovma 3- 13:50 those deceiving him, he did not requite for the evil done
Թովմա/Tovma 3- 13:53 Vahan in a murky ditch; not a few swords struck at
Թովմա/Tovma 3- 13:55 who had joined him did not merely demonstrate their prowess and
Թովմա/Tovma 3- 14:4 For how long will you not have mercy on Jerusalem and
Թովմա/Tovma 3- 14:11 outside, nonetheless, the land was not secure
Թովմա/Tovma 3- 14:14 To this he was not unresponsive, and with wise courage
Թովմա/Tovma 3- 14:14 in security.” 14 But Gurgēn did not agree to this, for two
Թովմա/Tovma 3- 14:15 And second, because he did not trust Gurgēn, fully remembering what
Թովմա/Tovma 3- 14:20 Christian religion; then he would not be troubled
Թովմա/Tovma 3- 14:22 other apostates from Christ. But not in the least was he
Թովմա/Tovma 3- 14:25 Do not incline to the false religion
Թովմա/Tovma 3- 14:38 this transitory world. He did not seek vengeance for the blood
Թովմա/Tovma 3- 14:40 who did) what he had not been ordered to do: of
Թովմա/Tovma 3- 14:43 two made a mutual pact not to be mistrustful of each
Թովմա/Tovma 3- 14:50 to Ashot, saying: “Does it not seem a fine idea to
Թովմա/Tovma 3- 15:11 to rule over Andzavats’ik’, do not hold back, delay, be slow
Թովմա/Tovma 3- 15:19 the exaction of vengeance, but not the whole story
Թովմա/Tovma 3- 15:22 on Bugha. But he did not enjoy an open execution of
Թովմա/Tovma 3- 16:8 tent), begging and urging him not to linger until his repute
Թովմա/Tovma 3- 16:12 Yet Musē did not carry through without fail his
Թովմա/Tovma 3- 17:1 an order from court and not, like you, to engage in
Թովմա/Tovma 3- 17:2 my son Derenik, and do not continue to act in opposition
Թովմա/Tovma 3- 18:8 the thousands; for he did not have more than two thousand
Թովմա/Tovma 3- 18:10 Since (Ashot) did not agree, Vahan secretly struck the
Թովմա/Tovma 3- 18:10 To these (proposals) Ashot was not heedless; he retreated and encamped
Թովմա/Tovma 3- 18:11 road that he had come, not allowing him to pass through
Թովմա/Tovma 3- 18:14 our God, yet they did not carry out the due canonical
Թովմա/Tovma 3- 18:14 out the due canonical regulations not only Ashot but also all
Թովմա/Tovma 3- 18:16 torments, where the worm does not die and the fire is
Թովմա/Tovma 3- 18:16 die and the fire is not extinguished
Թովմա/Tovma 3- 18:19 I do not despise or mock his remorse
Թովմա/Tovma 3- 18:21 of torments, although they will not enjoy the wedding with the
Թովմա/Tovma 3- 18:22 He (Ashot) departed not in despair, looking to the
Թովմա/Tovma 3- 19:13 his superior wisdom Ashot did not remain unsolicitous or unconcerned, but
Թովմա/Tovma 3- 20:4 what they had done had not been noticed
Թովմա/Tovma 3- 20:5 whether falsely or truly is not clear to us
Թովմա/Tovma 3- 20:17 prince of princes Ashot could not endure that he accomplish his
Թովմա/Tovma 3- 20:23 of letters, but he would not agree
Թովմա/Tovma 3- 20:26 for him, although he could not help in this particular matter
Թովմա/Tovma 3- 20:27 the effect that Derenik was not treating him honestly but was
Թովմա/Tovma 3- 20:27 his trusted counsellors. So do not remain unconcerned and unworried about
Թովմա/Tovma 3- 20:37 was false or true is not clear to us; and I
Թովմա/Tovma 3- 20:37 and I reckoned it better not to write down what is
Թովմա/Tovma 3- 20:37 to write down what is not certain
Թովմա/Tovma 3- 20:39 and menace Ashot, openly and not in secret. By means of
Թովմա/Tovma 3- 20:44 of Marakan. Here it does not seem pleasant to me to
Թովմա/Tovma 3- 20:48 my laments. For I have not the strength to sing the
Թովմա/Tovma 3- 20:51 He did not heed the noble troops who
Թովմա/Tovma 3- 20:54 to stop him, he would not heed a single one
Թովմա/Tovma 3- 20:65 was prepared and I did not tremble.” And another of the
Թովմա/Tovma 3- 20:65 of the world note: “Do not travel with a fearless (man
Թովմա/Tovma 3- 20:69 mass of the nobility was not happy with him and was
Թովմա/Tovma 3- 20:71 by God’s commandment he will not inherit his throne and kingdom
Թովմա/Tovma 3- 22:21 and since the prince did not agree they immediately prepared for
Թովմա/Tovma 3- 22:22 force with him, he did not withdraw or shy from war
Թովմա/Tovma 3- 23:3 But Ahmat’ did not deign to heed his messages
Թովմա/Tovma 3- 26:1 person or land did Awshin not destroy by various oppressive means
Թովմա/Tovma 3- 26:2 became so severe that people not only ate animals regarded as
Թովմա/Tovma 3- 26:3 the reason for this if not what Paul had note: “Because
Թովմա/Tovma 3- 26:3 had note: “Because they did not choose to abide by the
Թովմա/Tovma 3- 26:13 Baptist; and if you will not mock at my words, it
Թովմա/Tovma 3- 26:13 at my words, it seems not inappropriate or reprehensible to call
Թովմա/Tovma 3- 26:13 nor strong liquor. But he not only did not get drunk
Թովմա/Tovma 3- 26:13 But he not only did not get drunk on wine, but
Թովմա/Tovma 3- 26:13 drunk on wine, but did not quench his thirst with water
Թովմա/Tovma 3- 27:1 time Gagik was general. But not a few regrets have fallen
Թովմա/Tovma 3- 27:9 But do not blame me for comparing the
Թովմա/Tovma 3- 27:9 of the gospel; I am not ignorant of the greater and
Թովմա/Tovma 3- 28:10 might effect peace between them. Not being indifferent, but rather overflowing
Թովմա/Tovma 3- 28:10 the king. The latter was not unheedful and accepted the proposal
Թովմա/Tovma 3- 29:1 At this point not with ready willingness do I
Թովմա/Tovma 3- 29:5 aid of skillful physicians could not assuage
Թովմա/Tovma 3- 29:6 nobility of Vaspurakan implored him not to go on that journey
Թովմա/Tovma 3- 29:38 For not only was he concerned with
Թովմա/Tovma 3- 29:46 At first Gagik, not rightly inclined to the faith
Թովմա/Tovma 3- 29:46 and that the flesh was not in unity by nature with
Թովմա/Tovma 3- 29:48 But Christ is not called his own house or
Թովմա/Tovma 3- 29:79 These said that it was not right to do this, according
Թովմա/Tovma 3- 29:80 and accident, and (begging them) not to wreak their vengeance on
Թովմա/Tovma 4- 1:20 customary friendliness. The prince did not accept because he was hurrying
Թովմա/Tovma 4- 1:23 especially as the prince did not let anyone follow him
Թովմա/Tovma 4- 1:28 Gagik, and Gurgēn, who had not yet reached maturity, therefore there
Թովմա/Tovma 4- 1:31 I do not hesitate to summon the similar
Թովմա/Tovma 4- 1:32 their fellow servant. Who would not lament that day, whose entrails
Թովմա/Tovma 4- 1:32 that day, whose entrails would not be contorted, among us who
Թովմա/Tovma 4- 1:46 young Gagik. But I do not know if this was for
Թովմա/Tovma 4- 1:51 Why did that day not befall us in a great
Թովմա/Tovma 4- 2:13 perplexed with regard to him, not knowing what to do. For
Թովմա/Tovma 4- 2:14 But God did not permit him to dip his
Թովմա/Tovma 4- 3:8 mentioned above. So I do not hesitate to extol his virtues
Թովմա/Tovma 4- 3:10 blew fiercely from four directions. Not only was he himself (not
Թովմա/Tovma 4- 3:10 Not only was he himself ( not) obscured, but through his firm
Թովմա/Tovma 4- 3:16 David to beg Prince Ashot not to become detached from him
Թովմա/Tovma 4- 3:18 treaty engagements. These Ashot did not accept, but he returned them
Թովմա/Tovma 4- 3:19 usbecause the prince did not go to the emir Ap’shin
Թովմա/Tovma 4- 3:26 gifts. But since suspicion had not departed from both their hearts
Թովմա/Tovma 4- 3:37 inflicted on Armenia. God did not spare him, but smote him
Թովմա/Tovma 4- 3:42 expected to gain the victory, not understanding the (saying) of the
Թովմա/Tovma 4- 3:42 the sage: “A man will not succeed by injustice
Թովմա/Tovma 4- 3:45 of blinding; but he was not successful. Hasan was deprived of
Թովմա/Tovma 4- 3:46 years of Ashot’s principality did not run peacefully as he wished
Թովմա/Tovma 4- 4:7 feet. However, their hearts were not straight, neither with regard to
Թովմա/Tovma 4- 4:8 and laments, and saying: “Do not completely deprive us of our
Թովմա/Tovma 4- 4:32 weary, and placed his hopes not only in his own armour
Թովմա/Tovma 4- 4:40 minds, and therefore they did not support each other in friendship
Թովմա/Tovma 4- 4:42 holding back the royal tribute. Not a few envoys with messages
Թովմա/Tovma 4- 4:53 evil intent. Smbat himself did not seek the pursuit of peace
Թովմա/Tovma 4- 4:57 tested and knew, he did not leave him to his own
Թովմա/Tovma 4- 4:61 all its embellishments. I do not hesitate to say that his
Թովմա/Tovma 4- 4:64 ruler of Armenia. I do not reckon it too audacious to
Թովմա/Tovma 4- 4:73 Not only did he multiply so
Թովմա/Tovma 4- 5:4 was killed, but I do not know what sort of death
Թովմա/Tovma 4- 6:4 worthy of record, we did not set out their names and
Թովմա/Tovma 4- 7:2 offer and present to you not from reports of others as
Թովմա/Tovma 4- 7:3 of your light do you not shower gold on me?” And
Թովմա/Tovma 4- 7:3 water, he says: “I am not thirsty, and I shall never
Թովմա/Tovma 4- 7:4 of a king who is not avaricious remains free and unsullied
Թովմա/Tovma 4- 7:4 a fearful affliction; he cares not only for his personal amusement
Թովմա/Tovma 4- 8:7 king in his mercy did not refuse these requests. And five
Թովմա/Tovma 4- 9:10 history, yet the king will not miss the gifts he seeks
Թովմա/Tovma 4- 10:6 knew that he (Abas) was not versed in warfare, fell upon
Թովմա/Tovma 4- 10:10 too is blessed and is not without praise in this History
Թովմա/Tovma 4- 10:12 heart and tranquil courage did not raise his eyes or his
Թովմա/Tovma 4- 10:17 immeasurable amounts. The king did not fine any of the many
Թովմա/Tovma 4- 13:3 western sea; and there remained not even a cave which God
Թովմա/Tovma 4- 13:3 a cave which God did not deliver into their hands
Թովմա/Tovma 4- 13:4 carrion like beasts. They did not honour the mighty; they did
Թովմա/Tovma 4- 13:4 honour the mighty; they did not spare the white hairs or
Թովմա/Tovma 4- 13:4 of the aged; they did not pity the youth or child
Թովմա/Tovma 4- 13:4 cruel, a nation that has not directed its heart aright or
Թովմա/Tovma 4- 13:7 Resisting the Muslims, they did not permit them to ravage the
Թովմա/Tovma 4- 13:13 their provinces, although they could not endure the onslaught of the
Թովմա/Tovma 4- 13:15 territory with fourteen thousand men, not including women and children, passing
Թովմա/Tovma 4- 13:31 their own bravery they did not permit their provinces to be
Թովմա/Tovma 4- 13:37 payment of taxes, and did not criticize the taking of any
Թովմա/Tovma 4- 13:37 of tax exactors. He did not govern by menaces, nor by
Թովմա/Tovma 4- 13:42 citizen of heaven: “We do not have combat with flesh and
Թովմա/Tovma 4- 13:44 enjoined his saints: “It is not you who chose me, but
Թովմա/Tovma 4- 13:69 Not sparing his goods or possessions
Թովմա/Tovma 4- 13:75 by those who saw him not. His name was famous from
Թովմա/Tovma 4- 13:88 is beyond them I do not know how it was. So
Թովմա/Tovma 4- 13:94 from this world, he did not have the time to confirm
Թովմա/Tovma 4- 13:100 occupy our patriarchal throne if not one of my kinsmen and
Թովմա/Tovma 4- 13:109 It is not right to abandon our holy
Թովմա/Tovma 4- 13:110 and opprobrium, partly justified partly not, some they implored, others they
Ասողիկ/Asoghik 1- 1:2 the highest Being) honored us not only with reason, (decorating) us
Ասողիկ/Asoghik 1- 1:3 in the past, we will not follow the false stories of
Ասողիկ/Asoghik 1- 1:4 in the present, we will not encounter the false faith of
Ասողիկ/Asoghik 1- 1:4 heretics and therefore we will not go astray (from the path
Ասողիկ/Asoghik 1- 1:4 of good deeds, we will not go astray at the false
Ասողիկ/Asoghik 1- 2:7 lived an irreproachable life, did not violate the laws of nature
Ասողիկ/Asoghik 1- 3:1 distribution of which he did not look like a stingy Greek
Ասողիկ/Asoghik 1- 3:1 stingy Greek, who usually is not generous and who does not
Ասողիկ/Asoghik 1- 3:1 not generous and who does not even have the word generous
Ասողիկ/Asoghik 1- 3:7 his remains rest in Garni not far from the summer residence
Ասողիկ/Asoghik 1- 3:22 us, and the Lord did not heed our prayers, but handed
Ասողիկ/Asoghik 1- 4:2 Smbat did not recognize his authority; wrote a
Ասողիկ/Asoghik 1- 5:6 We are Christians: we will not exchange the light of the
Ասողիկ/Asoghik 1- 5:11 promises of the villain, did not reach (the lofty goal): in
Ասողիկ/Asoghik 1- 6:5 laid siege to Dvin, but not being able to take it
Ասողիկ/Asoghik 1- 7:5 Armenian king (with an order) not to consecrate the churches (according
Ասողիկ/Asoghik 1- 7:11 beautiful church, for you will not see it again"; and ordered
Ասողիկ/Asoghik 1- 7:16 and how it still does not stop working miracles
Ասողիկ/Asoghik 1- 7:21 of the monastery, who did not cease to serve the Lord
Ասողիկ/Asoghik 1- 7:27 followers, (indulged in) asceticism unanimously, not in the least taking care
Ասողիկ/Asoghik 1- 7:31 The local people advised him not to settle here, (saying) that
Ասողիկ/Asoghik 1- 7:37 For the Chalcedonians do not recognize God in the flesh
Ասողիկ/Asoghik 1- 7:37 two) actions, that God did not endure human passions and death
Ասողիկ/Asoghik 1- 7:38 death of the Lord, and not just into the (death) of
Ասողիկ/Asoghik 1- 7:38 performed, so that we will not be subjected to the curses
Ասողիկ/Asoghik 1- 8:5 need that after his death not even a penny was found
Ասողիկ/Asoghik 1- 8:16 the example of Valens, did not want to see or hear
Ասողիկ/Asoghik 1- 11:7 made peace with him, did not cause the slightest harm to
Ասողիկ/Asoghik 1- 12:2 place, who, although he did not have time to arrive ... (at
Ասողիկ/Asoghik 1- 12:4 the Greek emperor Basil, and not finding help from him, he
Ասողիկ/Asoghik 1- 13:5 swore by their lawless law not to do them any harm
Ասողիկ/Asoghik 1- 13:7 filth was visible, which should not be note: that is why
Ասողիկ/Asoghik 1- 14:6 Thus, not in two, not in three
Ասողիկ/Asoghik 1- 14:6 Thus, not in two, not in three, but in many
Ասողիկ/Asoghik 1- 16:2 one city, the inhabitants did not agree to surrender it; (then
Ասողիկ/Asoghik 1- 16:2 of tribute. The city stood not far from the reed forest
Ասողիկ/Asoghik 1- 16:8 a pile of flax; (and not only that), but even after
Ասողիկ/Asoghik 1- 16:9 king of kings”, which was not forbidden by the Arabs
Ասողիկ/Asoghik 1- 16:10 that the trading people did not suspect even the slightest impurity
Ասողիկ/Asoghik 1- 17:2 those who knew him did not believe that he ever took
Ասողիկ/Asoghik 1- 17:3 full of reason and wisdom, not inferior to the wisest people
Ասողիկ/Asoghik 1- 17:5 his father, robberies took place not only on (high) roads and
Ասողիկ/Asoghik 1- 19:7 the country: in this way not a single Christian would escape
Ասողիկ/Asoghik 1- 20:8 aforementioned vardapets. We consider it not superfluous to quote one of
Ասողիկ/Asoghik 1- 21:1 was covered with shame, did not give up his malice
Ասողիկ/Asoghik 1- 24:6 guard army and ordering him not to let anyone out of
Ասողիկ/Asoghik 1- 28:8 such a sight, they could not refrain from tears and sobs
Ասողիկ/Asoghik 1- 28:9 dignity. But this goal was not achieved, because he was afraid
Ասողիկ/Asoghik 1- 29:3 Sunday mornings, during which (did not stop) singing psalms
Ասողիկ/Asoghik 1- 31:2 vinedresser of Christ; he did not indulge in earthly cares, but
Ասողիկ/Asoghik 1- 31:7 was chosen), for he did not follow honor, but honor itself
Ասողիկ/Asoghik 1- 31:8 in his soul and did not change his way of life
Ասողիկ/Asoghik 1- 31:8 he, adorned with humility, did not stop giving alms with a
Ասողիկ/Asoghik 1- 34:2 with a small detachment and, not being able to give battle
Ասողիկ/Asoghik 1- 35:3 and that those who did not heed the voice (of God
Ասողիկ/Asoghik 1- 36:2 This Babylon is not the one that is in
Ասողիկ/Asoghik 1- 37:6 separated and all night did not cease to set fire to
Ասողիկ/Asoghik 1- 38:2 wherever they wanted), so that not a single Arab remained in
Ասողիկ/Asoghik 1- 40:4 age and advancing years, did not personally go out against the
Ասողիկ/Asoghik 1- 40:10 in this place and did not dare to go beyond the
Ասողիկ/Asoghik 1- 40:12 army learned that they did not want to descend from the
Ասողիկ/Asoghik 1- 40:15 to say that they would not go out to battle today
Ասողիկ/Asoghik 1- 40:16 with a proposal): “Willingly or not, you must join the battle
Ասողիկ/Asoghik 1- 40:17 They did not agree and did not mount
Ասողիկ/Asoghik 1- 40:17 did not agree and did not mount their horses, remaining in
Ասողիկ/Asoghik 1- 40:20 They were not built according to the rules
Ասողիկ/Asoghik 1- 40:30 who fell in single combat, not one of the huge number
Ասողիկ/Asoghik 1- 42:1 kouropalates David, if I were not afraid that this would draw
Ասողիկ/Asoghik 1- 42:10 David, who arrived there, were not far from the Greek camp
Ասողիկ/Asoghik 1- 43:2 fortress of Uxtik, he could not cause the slightest harm not
Ասողիկ/Asoghik 1- 43:2 not cause the slightest harm not only to her, but also
Ասողիկ/Asoghik 1- 44:3 number of troops, he did not manage to do anything against
Ասողիկ/Asoghik 1- 48:5 By order of him (Sargis), not wanting to be a disobedient
Ասողիկ/Asoghik 1- 48:6 at your order and did not allow my mind to concentrate
Լաստիվերցի/Lastivertsi 1- 1:8 from their loved ones, If not slain by the sword, were
Լաստիվերցի/Lastivertsi 1- 1:15 I do not know what the reasons were
Լաստիվերցի/Lastivertsi 1- 1:16 This did not happen to them for no
Լաստիվերցի/Lastivertsi 1- 1:23 his sons, because they did not reconcile themselves one with the
Լաստիվերցի/Lastivertsi 1- 1:28 But (Georgi) did not consent to this; rather, taking
Լաստիվերցի/Lastivertsi 1- 1:28 a contrary reply: “I shall not give anyone even one single
Լաստիվերցի/Lastivertsi 1- 2:19 lodging-place. But (Georgi) did not agree to come at the
Լաստիվերցի/Lastivertsi 1- 2:19 shackle you and you shall not receive your honor
Լաստիվերցի/Lastivertsi 1- 2:22 to loot its goods, but not to injure a single person
Լաստիվերցի/Lastivertsi 1- 2:26 them with a wrathful order not to spare either old or
Լաստիվերցի/Lastivertsi 1- 2:29 their children so that they not forget the acts of God
Լաստիվերցի/Lastivertsi 1- 2:29 those who hate Him, and not delay
Լաստիվերցի/Lastivertsi 1- 2:34 of this, (Basil’s) anger did not fade, rather, he continued to
Լաստիվերցի/Lastivertsi 1- 2:35 I do not know why all of this
Լաստիվերցի/Lastivertsi 1- 3:4 princedom. But (Nicephor Phocas) did not consent, and did not want
Լաստիվերցի/Lastivertsi 1- 3:4 did not consent, and did not want (the office). Nonetheless, those
Լաստիվերցի/Lastivertsi 1- 3:4 Nonetheless, those urging him did not slacken, rather, they forcibly convinced
Լաստիվերցի/Lastivertsi 1- 3:5 of Greece. However, I do not know whether this is a
Լաստիվերցի/Lastivertsi 1- 3:5 divine lawthat servants must not arise against their lordsor
Լաստիվերցի/Lastivertsi 1- 3:8 the rebels’) childish game was not prolonged, (but was) rather like
Լաստիվերցի/Lastivertsi 1- 3:8 it. Now these events did not transpire in the distant past
Լաստիվերցի/Lastivertsi 1- 3:14 ruled by Dawit’ the Curopalate, not, however, as his patrimonial inheritance
Լաստիվերցի/Lastivertsi 1- 3:14 emperor; but (the conspirators) did not bother about that. On the
Լաստիվերցի/Lastivertsi 1- 3:14 generously gave gifts which were not theirs to give. For this
Լաստիվերցի/Lastivertsi 1- 4:0 wrote: “Abandon that which is not your patrimonial inheritance, and dwell
Լաստիվերցի/Lastivertsi 1- 4:0 in your sector, and do not be an impediment on my
Լաստիվերցի/Lastivertsi 1- 4:1 Georgi, however, did not agree to this. But then
Լաստիվերցի/Lastivertsi 1- 4:4 about this, since they had not yet encamped or secured themselves
Լաստիվերցի/Lastivertsi 1- 4:5 arrived riding spirited horses did not proceed in war formation, but
Լաստիվերցի/Lastivertsi 1- 4:7 having the following import: “Do not think that having vanquished you
Լաստիվերցի/Lastivertsi 1- 4:10 stakes for the tents could not be moved, since they had
Լաստիվերցի/Lastivertsi 1- 4:11 tormented with the bitter cold, not on lofty mountains but on
Լաստիվերցի/Lastivertsi 1- 4:13 of KingsThe mighty does not wax strong by his own
Լաստիվերցի/Lastivertsi 1- 4:14 amongst themselves, because they did not want Constantine to be emperor
Լաստիվերցի/Lastivertsi 1- 4:15 as David (had advised) Solomon not to leave alive those who
Լաստիվերցի/Lastivertsi 1- 4:15 realm and those who had not wanted him to rule over
Լաստիվերցի/Lastivertsi 1- 4:15 to rule over them. But not as David, (rather) he should
Լաստիվերցի/Lastivertsi 1- 5:1 heard about this, he did not do anything immediately to punish
Լաստիվերցի/Lastivertsi 1- 6:0 trampled underfoot many lands, had not, in his manly feats of
Լաստիվերցի/Lastivertsi 1- 6:1 Like (Basil), he too did not have a son, rather, he
Լաստիվերցի/Lastivertsi 1- 6:4 The emperor returned: “I do not need their prayers. Record all
Լաստիվերցի/Lastivertsi 1- 6:6 such a fool. He did not think about how previous kings
Լաստիվերցի/Lastivertsi 1- 6:6 introduce changes into God’s churches, not remembering the Lord’s unerring command
Լաստիվերցի/Lastivertsi 1- 6:7 Tachiks arose. (This army, comprising) not more than [800] or [1000] men, pounced
Լաստիվերցի/Lastivertsi 1- 7:1 men) of the city would not obey him, sent one of
Լաստիվերցի/Lastivertsi 1- 9:0 Byzantine kingdom. For they did not ( follow the ways) of other
Լաստիվերցի/Lastivertsi 1- 9:1 who comes from the outside, not belonging to the royal clan
Լաստիվերցի/Lastivertsi 1- 9:4 the saints. However, I do not know whether this (affliction) was
Լաստիվերցի/Lastivertsi 1- 9:4 that because the kingdom was not properly his, he would go
Լաստիվերցի/Lastivertsi 1- 9:5 demon) which tormented (Michael) did not leave him
Լաստիվերցի/Lastivertsi 1- 9:8 some [24,000] men. This (disaster) occurred not because of the righteousness of
Լաստիվերցի/Lastivertsi 1- 9:8 which were at Arcak did not arrive to help them (in
Լաստիվերցի/Lastivertsi 1- 9:12 be such tribulation as has not been from the beginning of
Լաստիվերցի/Lastivertsi 1- 9:19 with which the reaper does not fill his hand or the
Լաստիվերցի/Lastivertsi 1- 10:1 was her lover. I do not know whether this is true
Լաստիվերցի/Lastivertsi 1- 10:1 and for peace I have not spared myself, and therefore dared
Լաստիվերցի/Lastivertsi 1- 10:3 However, since (Maneak’s son) did not think to reign through God
Լաստիվերցի/Lastivertsi 1- 10:4 of princes so thatLet not the wise man glory in
Լաստիվերցի/Lastivertsi 1- 10:4 glory in his wisdom, let not the mighty man glory in
Լաստիվերցի/Lastivertsi 1- 10:4 glory in his might, let not the rich man glory in
Լաստիվերցի/Lastivertsi 1- 10:6 hearkened to the caller’s order. Not only did he not attempt
Լաստիվերցի/Lastivertsi 1- 10:6 order. Not only did he not attempt to rule his realm
Լաստիվերցի/Lastivertsi 1- 10:6 those wishing to kill: “Do not touch him, for he is
Լաստիվերցի/Lastivertsi 1- 10:7 However, (Maneak’s son) did not think about such matters, and
Լաստիվերցի/Lastivertsi 1- 10:7 about such matters, and did not heed God’s command. Rather, he
Լաստիվերցի/Lastivertsi 1- 10:8 Now it was not that this monarch was worthy
Լաստիվերցի/Lastivertsi 1- 10:9 except from God” [Romans 13.1]. He was not speaking about a prince, but
Լաստիվերցի/Lastivertsi 1- 10:9 the throne, for God did not set up every prince
Լաստիվերցի/Lastivertsi 1- 10:10 Maneak’s son), for he was not punished by any man but
Լաստիվերցի/Lastivertsi 1- 10:34 of its inhabitants. I hear not the sound of joy when
Լաստիվերցի/Lastivertsi 1- 10:34 the wine presses. Children do not play before their parents, nor
Լաստիվերցի/Lastivertsi 1- 10:34 the psalm says: [Psalms 40.9] “It shall not return
Լաստիվերցի/Lastivertsi 1- 10:35 stone is there which does not turn to sighing, and break
Լաստիվերցի/Lastivertsi 1- 10:37 ways inherited from your fathers, not with perishable things such as
Լաստիվերցի/Lastivertsi 1- 10:39 the year [494A.E. 1045], Ani was taken, not through warfare, but through treachery
Լաստիվերցի/Lastivertsi 1- 10:40 I do not know why (Gagik) believed them
Լաստիվերցի/Lastivertsi 1- 10:41 Gagik did not heed Vahram and the other
Լաստիվերցի/Lastivertsi 1- 10:41 surrounding districts.” But (Gagik) did not consent
Լաստիվերցի/Lastivertsi 1- 10:42 he realized that they would not permit Gagik to return to
Լաստիվերցի/Lastivertsi 1- 10:47 the latter arrived, he did not honor the patriarch in accordance
Լաստիվերցի/Lastivertsi 1- 10:49 saw this prophesied: “That is not the sign of anything good
Լաստիվերցի/Lastivertsi 1- 11:2 what they had accomplished was not by reason of their might
Լաստիվերցի/Lastivertsi 1- 11:3 is merciful. But He did not grow totally angry nor did
Լաստիվերցի/Lastivertsi 1- 11:3 pass so that we would not be completely exterminated
Լաստիվերցի/Lastivertsi 1- 11:4 he would say: “I do not recognize the Lord, nor will
Լաստիվերցի/Lastivertsi 1- 11:8 our justice. But we did not recall the Lord’s command and
Լաստիվերցի/Lastivertsi 1- 11:9 the misfortune of Joseph did not bother them
Լաստիվերցի/Lastivertsi 1- 11:10 of one blood, they were not pained at the capture of
Լաստիվերցի/Lastivertsi 1- 11:17 lamentation is our (account), when not merely a threat but the
Լաստիվերցի/Lastivertsi 1- 11:18 grew wearybut mercy did not find a way into their
Լաստիվերցի/Lastivertsi 1- 11:20 Remember not our sins, and because of
Լաստիվերցի/Lastivertsi 1- 11:20 because of our sins turn not Your face from us. Remember
Լաստիվերցի/Lastivertsi 1- 11:20 because of our sins. Remain not eternally angry at us, and
Լաստիվերցի/Lastivertsi 1- 11:26 The newly-wed woman could not recall her love for her
Լաստիվերցի/Lastivertsi 1- 11:28 were terribly wounded, and could not make sounds, were breathing violently
Լաստիվերցի/Lastivertsi 1- 11:32 mountain! Mountain whereon God was not pleased to dwell, mountain of
Լաստիվերցի/Lastivertsi 1- 11:33 Oh mountain! You were not fertilized by the dew of
Լաստիվերցի/Lastivertsi 1- 11:33 you. Oh mountain! You were not, like mount Sinai, a medium
Լաստիվերցի/Lastivertsi 1- 11:36 with me, for I write not about mountains, caves, and desolate
Լաստիվերցի/Lastivertsi 1- 12:5 of orphans and widows was not defended. Usury and speculation became
Լաստիվերցի/Lastivertsi 1- 12:5 ruined (worn out) and did not bear crops at the proper
Լաստիվերցի/Lastivertsi 1- 12:7 of his neighbor” [II Deuteronomy 27.17]. (They did not recall) the rebuke of the
Լաստիվերցի/Lastivertsi 1- 12:7 all its power” [Isaiah 5. 8-9]. I shall not continue (the passage) to spare
Լաստիվերցի/Lastivertsi 1- 12:8 They did not remember what Jezebel suffered after
Լաստիվերցի/Lastivertsi 1- 12:8 got there) through silver and not through God, forgetting the hymn
Լաստիվերցի/Lastivertsi 1- 12:12 I did not mention all this without cause
Լաստիվերցի/Lastivertsi 1- 12:13 kingdom of heaven” [Matthew 5.20]. We did not surpass them in righteousness, but
Լաստիվերցի/Lastivertsi 1- 12:17 Your servants flow like water, not as it was in the
Լաստիվերցի/Lastivertsi 1- 12:19 name’s sake, since you did not recognize Me
Լաստիվերցի/Lastivertsi 1- 12:24 in awakening, and it was not ( here) as it had been
Լաստիվերցի/Lastivertsi 1- 13:1 guarding the Eastern land were not few in number. They say
Լաստիվերցի/Lastivertsi 1- 13:2 For the mighty grows strong not through his own strength, but
Լաստիվերցի/Lastivertsi 1- 13:2 his adversary’s power” [I Kings 2.9-10], they did not think to do so
Լաստիվերցի/Lastivertsi 1- 13:3 their heads since they had not sought (help) from Him
Լաստիվերցի/Lastivertsi 1- 13:5 They did not remember what David did to
Լաստիվերցի/Lastivertsi 1- 13:5 smash his brains. (They did not think of) Ezekiel who laid
Լաստիվերցի/Lastivertsi 1- 14:4 refused (arguing that) “What was not ( a practice) before my own
Լաստիվերցի/Lastivertsi 1- 14:4 my own time, I shall not accept either.” Subsequently, despite the
Լաստիվերցի/Lastivertsi 1- 14:4 the threat thatYou shall not leave here until you do
Լաստիվերցի/Lastivertsi 1- 14:5 other a monk. I do not know whether they did (what
Լաստիվերցի/Lastivertsi 1- 16:3 they ruined the entire land, not once but three times, one
Լաստիվերցի/Lastivertsi 1- 16:5 born children. The elderly did not sit in chairs in the
Լաստիվերցի/Lastivertsi 1- 16:5 play before them. Herds did not flock together to pasture, nor
Լաստիվերցի/Lastivertsi 1- 16:6 wine. Sounds of joy were not heard when the vineyards were
Լաստիվերցի/Lastivertsi 1- 16:8 bringer of bad news, but not to one village or to
Լաստիվերցի/Lastivertsi 1- 16:15 What heart of stone would not be vexed by tears, hearing
Լաստիվերցի/Lastivertsi 1- 16:18 and slaves. However, they did not dare to pursue the fugitives
Լաստիվերցի/Lastivertsi 1- 16:22 struck him, then he will not live, but if somebody else
Լաստիվերցի/Lastivertsi 1- 16:22 consolation thatYour son was not slain by a weak arm
Լաստիվերցի/Lastivertsi 1- 16:26 city. However, God (Who does not remain angry forever, does not
Լաստիվերցի/Lastivertsi 1- 16:26 not remain angry forever, does not eternally hold a grudge, and
Լաստիվերցի/Lastivertsi 1- 16:26 hold a grudge, and does not deal with us in accordance
Լաստիվերցի/Lastivertsi 1- 16:30 with me” [Psalms 22.4], andI fear not the myriads of their soldiers
Լաստիվերցի/Lastivertsi 1- 16:31 brothers, take heart and fear not, for this is a simple
Լաստիվերցի/Lastivertsi 1- 16:39 that the presbyter’s rock would not touch it
Լաստիվերցի/Lastivertsi 1- 16:46 this so that we do not become disheartened when we fall
Լաստիվերցի/Lastivertsi 1- 16:48 that tyrant’s insults: “We need not answer you
Լաստիվերցի/Lastivertsi 1- 16:49 to their aid, and did not shame those who correctly called
Լաստիվերցի/Lastivertsi 1- 17:1 But (Monomachus) did not behave in this fashion. Rather
Լաստիվերցի/Lastivertsi 1- 17:2 the women of Constantinople could not satiate him. No, he had
Լաստիվերցի/Lastivertsi 1- 17:6 of Ani, but everyone did not manage to get inside, because
Լաստիվերցի/Lastivertsi 1- 17:14 Now I sermonize not about what threatens, but about
Լաստիվերցի/Lastivertsi 1- 17:14 lived in. Our life was not a real one. As the
Լաստիվերցի/Lastivertsi 1- 17:17 For the gate-keeper would not accept them, since he recognized
Լաստիվերցի/Lastivertsi 1- 17:19 of the kingdoms? They appear not. Where are the multitudinous hosts
Լաստիվերցի/Lastivertsi 1- 17:27 who can oppose us? Did not God Himself so state in
Լաստիվերցի/Lastivertsi 1- 17:27 hate youor, “I shall not abandon you and cast you
Լաստիվերցի/Lastivertsi 1- 17:28 worthless folk, saying: “I shall not be with them,” and also
Լաստիվերցի/Lastivertsi 1- 17:28 you beseech Me, I shall not hear you; though they seek
Լաստիվերցի/Lastivertsi 1- 17:28 seek Me, the wicked shall not find Me” [Proverbs 1.28], orWhen you
Լաստիվերցի/Lastivertsi 1- 17:28 you pray continuously, I shall not hear you” [Isaiah 1.15], for what has
Լաստիվերցի/Lastivertsi 1- 17:29 of the heavenly messengers. Be not unknown to Him, that He
Լաստիվերցի/Lastivertsi 1- 17:29 unknown to Him, that He not say: “I do not know
Լաստիվերցի/Lastivertsi 1- 17:29 He not say: “I do not know you.” Rather, let us
Լաստիվերցի/Lastivertsi 1- 18:13 in peace.” The princes did not accept this. Without replying they
Լաստիվերցի/Lastivertsi 1- 18:14 swore oaths that they would not submit to his rule. And
Լաստիվերցի/Lastivertsi 1- 18:24 unguarded by a shepherd, are not content merely with eating their
Լաստիվերցի/Lastivertsi 1- 18:24 the troops from Persia were not satiated by booty alone, but
Լաստիվերցի/Lastivertsi 1- 18:30 a path of plunder; do not turn us away empty-handed
Լաստիվերցի/Lastivertsi 1- 18:32 The city was unprepared and not warned of the Seljuks’ coming
Լաստիվերցի/Lastivertsi 1- 18:33 sigh. What spectator’s heart would not break, who would not be
Լաստիվերցի/Lastivertsi 1- 18:33 would not break, who would not be seized with trembling, whose
Լաստիվերցի/Lastivertsi 1- 18:33 with trembling, whose eyes would not cloud over and grow dim
Լաստիվերցի/Lastivertsi 1- 18:35 the Lord’s wrathful anger has not been quenched. Still His hand
Լաստիվերցի/Lastivertsi 1- 18:38 against that wall, it did not withstand even for a moment
Լաստիվերցի/Lastivertsi 1- 18:41 they cut (the citizens) down, not after the fashion of a
Լաստիվերցի/Lastivertsi 1- 18:44 bitter, unbelievable tortures? We have not encountered any in the martyrdoms
Լաստիվերցի/Lastivertsi 1- 18:46 visit us, since we did not heed Him when we dwelled
Լաստիվերցի/Lastivertsi 1- 18:48 His words. Consequently, He did not hear us in our time
Լաստիվերցի/Lastivertsi 1- 19:3 earth. Yet their consciences would not allow them to gather or
Լաստիվերցի/Lastivertsi 1- 20:1 But (Comnenus) did not believe this, and did not
Լաստիվերցի/Lastivertsi 1- 20:1 not believe this, and did not accept. When nothing was accomplished
Լաստիվերցի/Lastivertsi 1- 20:2 carnage in one place had not occurred before in Byzantium. On
Լաստիվերցի/Lastivertsi 1- 21:0 Persia, the scepter of chastisement, not of teaching, and by means
Լաստիվերցի/Lastivertsi 1- 21:4 say itand polluted them not only with ravaging diseases, but
Լաստիվերցի/Lastivertsi 1- 21:7 they worshipped created beings and not the Creator Who is blessed
Լաստիվերցի/Lastivertsi 1- 21:12 to know our limits and not to ascend above our bounds
Լաստիվերցի/Lastivertsi 1- 21:12 bounds, so that our fall not be all the greater
Լաստիվերցի/Lastivertsi 1- 21:13 creator of our nature does not want anyone to be lost
Լաստիվերցի/Lastivertsi 1- 21:13 be lost, and therefore does not allow any to live abandoned
Լաստիվերցի/Lastivertsi 1- 21:13 counsel, but when we do not heed His counsel, He torments
Լաստիվերցի/Lastivertsi 1- 21:15 a new one, I do not know
Լաստիվերցի/Lastivertsi 1- 21:21 Since the infidels did not know about any other road
Լաստիվերցի/Lastivertsi 1- 21:22 into their natures. I need not mention the children who were
Լաստիվերցի/Lastivertsi 1- 21:26 inside. However, the Byzantines did not advance. Now when the Persian
Լաստիվերցի/Lastivertsi 1- 21:26 saw that another army was not there, they turned around and
Լաստիվերցի/Lastivertsi 1- 22:2 this was all a sham, not the true state of things
Լաստիվերցի/Lastivertsi 1- 22:2 of light, so it is not strange if his servants also
Լաստիվերցի/Lastivertsi 1- 22:3 who serve impiety. They dare not display to anyone their own
Լաստիվերցի/Lastivertsi 1- 22:7 from us, but they were not of us” [I John 2.19], it is not
Լաստիվերցի/Lastivertsi 1- 22:7 not of us” [I John 2.19], it is not easy to recognize them
Լաստիվերցի/Lastivertsi 1- 22:8 which pestilential, heretical streams could not run
Լաստիվերցի/Lastivertsi 1- 22:14 the blessed Church. He did not recall the Lord’s command and
Լաստիվերցի/Lastivertsi 1- 22:14 the gates of Hell shall not overcome it
Լաստիվերցի/Lastivertsi 1- 22:15 But (Yakobos) did not believe this; rather, he considered
Լաստիվերցի/Lastivertsi 1- 22:20 if the sinner himself did not individually repent, neither memorials nor
Լաստիվերցի/Lastivertsi 1- 22:21 accepted this, but others did not. Everyone was confused and doubtful
Լաստիվերցի/Lastivertsi 1- 22:24 hopes on the princes’ aid, not on God, he did not
Լաստիվերցի/Lastivertsi 1- 22:24 not on God, he did not think about the Davidic psalm
Լաստիվերցի/Lastivertsi 1- 22:25 God, however, does not permit the strength of sinners
Լաստիվերցի/Lastivertsi 1- 22:25 righteous, so that the righteous not extend their hands toward evil
Լաստիվերցի/Lastivertsi 1- 22:30 the faith, we also do not accept.” Not succeeding in this
Լաստիվերցի/Lastivertsi 1- 22:30 we also do not accept.” Not succeeding in this, (Yakobos) arose
Լաստիվերցի/Lastivertsi 1- 22:31 the people there similarly did not accept him because of his
Լաստիվերցի/Lastivertsi 1- 22:32 Whoever does not live according to the canons
Լաստիվերցի/Lastivertsi 1- 22:32 of the Bible, and does not unite with the Christians will
Լաստիվերցի/Lastivertsi 1- 23:9 the divine Apostle commanded: “(Fall not) into the passion of lust
Լաստիվերցի/Lastivertsi 1- 23:9 lust like heathen who do not know God
Լաստիվերցի/Lastivertsi 1- 23:25 people assembled in one place, not merely priests, but especially laymen
Լաստիվերցի/Lastivertsi 1- 23:26 forcibly holding the bishops, did not permit the soldiers to touch
Լաստիվերցի/Lastivertsi 1- 23:28 soldiers’) duplicityfor they had not returned to them the boat
Լաստիվերցի/Lastivertsi 1- 23:29 coming forward, divided the waters, not ( striking the water) with the
Լաստիվերցի/Lastivertsi 1- 23:29 the people to pass over. Not one person was injured out
Լաստիվերցի/Lastivertsi 1- 23:30 correctness of faith); they were not silent and without art as
Լաստիվերցի/Lastivertsi 1- 23:32 called on God’s aid: “I not, ignorantly,” he said, “distort Your
Լաստիվերցի/Lastivertsi 1- 23:34 of justice, which he could not resist; for when the light
Լաստիվերցի/Lastivertsi 1- 23:39 However, he did not repent, nor did he remember
Լաստիվերցի/Lastivertsi 1- 23:40 in writing, because everyone is not steadfast when it comes to
Լաստիվերցի/Lastivertsi 1- 23:41 them is this: they do not accept the Church or Church
Լաստիվերցի/Lastivertsi 1- 23:41 or Church ritual at all not baptism, not the great and
Լաստիվերցի/Lastivertsi 1- 23:41 ritual at allnot baptism, not the great and awe-inspiring
Լաստիվերցի/Lastivertsi 1- 23:41 inspiring mystery of the mass, not the Cross, not the observance
Լաստիվերցի/Lastivertsi 1- 23:41 the mass, not the Cross, not the observance of fasts
Լաստիվերցի/Lastivertsi 1- 24:0 powerful, tall giants who could not be withstood or competed against
Լաստիվերցի/Lastivertsi 1- 24:1 their height as impregnable, did not want to taste from the
Լաստիվերցի/Lastivertsi 1- 24:1 the fortification of towers, did not consider themselves Canaanites and did
Լաստիվերցի/Lastivertsi 1- 24:1 consider themselves Canaanites and did not think that the right hand
Լաստիվերցի/Lastivertsi 1- 24:2 and shields against Damascus, did not withstand Solomon’s adversary Eder, nor
Լաստիվերցի/Lastivertsi 1- 24:3 our former narration. Let it not be considered few or insignificant
Լաստիվերցի/Lastivertsi 1- 24:3 sins of those who will not repent or regret, or who
Լաստիվերցի/Lastivertsi 1- 24:4 because it is not that all upon whom the
Լաստիվերցի/Lastivertsi 1- 24:5 took place regarding Arcn had not occurred long ago, nor had
Լաստիվերցի/Lastivertsi 1- 24:5 However, they revolted and rebelled not against mankind, but against God
Լաստիվերցի/Lastivertsi 1- 24:6 The people did not understand or remember the Lord’s
Լաստիվերցի/Lastivertsi 1- 24:10 He did not know that the Lord had
Լաստիվերցի/Lastivertsi 1- 24:16 pleasure and comfort and do not desist from foul activities. Rather
Լաստիվերցի/Lastivertsi 1- 25:1 monarchs would damage (this history) not a little, we regard it
Լաստիվերցի/Lastivertsi 1- 25:2 king of Persia had taken not a small part of his
Լաստիվերցի/Lastivertsi 1- 25:2 to make war, in order not to appear unmanly and frightened
Լաստիվերցի/Lastivertsi 1- 25:2 and frightened, and in order not to leave to posterity a
Լաստիվերցի/Lastivertsi 1- 25:4 this earth. But he did not remember the words of the
Լաստիվերցի/Lastivertsi 1- 25:4 prophet that the king does not triumph through the multitude of
Լաստիվերցի/Lastivertsi 1- 25:7 Consequently, (the emperor) did not allow his troops to rest
Լաստիվերցի/Lastivertsi 1- 25:11 they fought without resolve and not bravely and in an organized
Լաստիվերցի/Lastivertsi 1- 25:12 what had transpired and did not know the reason (for the
Լաստիվերցի/Lastivertsi 1- 25:12 of those braves who did not fear the able Persian archers
Լաստիվերցի/Lastivertsi 1- 25:12 rather were stoutly resisting and not turning tail and did not
Լաստիվերցի/Lastivertsi 1- 25:12 not turning tail and did not abandon the king as many
Լաստիվերցի/Lastivertsi 1- 25:14 the troops. But he did not know that the general of
Լաստիվերցի/Lastivertsi 1- 25:14 and given him victory, was not with him. Nor did the
Լաստիվերցի/Lastivertsi 1- 25:14 the Lord of power did not intervene nor was He for
Լաստիվերցի/Lastivertsi 1- 25:16 benevolence is without limit, does not destroy the one He is
Լաստիվերցի/Lastivertsi 1- 25:18 achieved only the land’s destruction, not its salvation
Լաստիվերցի/Lastivertsi 1- 25:23 treacherously blinded, that he had not reigned as monarch but rather
Լաստիվերցի/Lastivertsi 1- 26:3 strong that the eye could not gaze at it, then became
Լաստիվերցի/Lastivertsi 1- 26:6 This was not all: for the clerics were
Լաստիվերցի/Lastivertsi 1- 26:11 our lords. Because they did not believe that we possessed a
Լաստիվերցի/Lastivertsi 1- 26:15 For since we did not serve the Lord, we must
Լաստիվերցի/Lastivertsi 1- 26:15 and night. Still, God did not punish us according to our
Լաստիվերցի/Lastivertsi 1- 26:16 and misfortunes, but abandon us not; bring down upon us all
Լաստիվերցի/Lastivertsi 1- 26:16 but, Lord, only deprive us not of Your love
Լաստիվերցի/Lastivertsi 1- 26:18 By Your creative will, withdraw not Your hand from us so
Լաստիվերցի/Lastivertsi 1- 26:18 from us so that we not be totally worn out by
Լաստիվերցի/Lastivertsi 1- 26:19 in sections. For we encountered not one day or time of
Լաստիվերցի/Lastivertsi 1- 26:20 the viper, their rage did not let up; resembling the fire
Լաստիվերցի/Lastivertsi 1- 26:21 minds, so that they would not look and find us alive
Լաստիվերցի/Lastivertsi 1- 26:23 in this book, it is not complete, but merely the beginning
Լաստիվերցի/Lastivertsi 1- 26:23 might stay His punishments, and not ( have to) withstand them after