Headwords Alphabetical [ << >> ]

bushel 5
business 15
bustle 1
busy 2
but 3293
butcher 1
butler 2
butt 1
buy 10
Headword

but
3293 occurrence(s)


Wordforms Alphabetical [ << >> ]

bushy 1
busied 2
business 15
bustling 1
but 3293
butak 1
butchered 1
butel 1
butler 2


Կորիւն/Koryun 1- 2:1 But let me make an introductory
Կորիւն/Koryun 1- 2:1 relying on our own thoughts; but through examples we simply wish
Կորիւն/Koryun 1- 2:3 but has caused them to be
Կորիւն/Koryun 1- 2:10 has revealed the names of but a few of them, omitting
Կորիւն/Koryun 1- 2:17 But what to say concerning the
Կորիւն/Koryun 1- 2:17 not only their known works, but also the radiance in the
Կորիւն/Koryun 1- 2:22 but also of those who came
Կորիւն/Koryun 1- 2:22 own twelve or the Forerunner, but also praising the rectitude of
Կորիւն/Koryun 1- 2:24 not only the greater things, but more so he praises the
Կորիւն/Koryun 1- 2:31 But he is thankful not only
Կորիւն/Koryun 1- 2:31 assistance to the blessed one, but gives much praise for the
Կորիւն/Koryun 1- 2:32 not only of the men, but also of the women disciples
Կորիւն/Koryun 1- 2:33 sake of praise or pride, but so that it may serve
Կորիւն/Koryun 1- 2:39 for the sake of pride, but for the purpose of arousing
Կորիւն/Koryun 1- 9:4 say that he was happier, but that he was even much
Կորիւն/Koryun 1- 9:6 But the blessed one concerning whom
Կորիւն/Koryun 1- 9:8 But we feel justified in that
Կորիւն/Koryun 1- 10:1 devilish, satanic, and fiendish character, but also because of their very
Կորիւն/Koryun 1- 11:3 inscribe it in a book.” But David indicates even more clearly
Կորիւն/Koryun 1- 11:8 that had transpired in time, but that of the eternity which
Կորիւն/Koryun 1- 22:4 not become drunk with wine, but were filled with the spirit
Կորիւն/Koryun 1- 22:12 All strove not for Himself, but to teach the world, as
Կորիւն/Koryun 1- 22:16 Godhood is not of varying but of equal rank
Կորիւն/Koryun 1- 25:1 But his blessed colleague, by this
Կորիւն/Koryun 1- 28:2 by resort to false eloquence, but we wrote this concise work
Կորիւն/Koryun 1- 28:2 known not only to us but to those who have read
Կորիւն/Koryun 1- 28:3 each of them had done, but sufficed by this easier apostolic
Կորիւն/Koryun 1- 28:4 most luminous faith and life, but as an inspiring example to
Ագաթանգեղոս/Agatangeghos 1- 5:11 But it is not fitting to
Ագաթանգեղոս/Agatangeghos 1- 5:18 would receive compensation from you but from God, whose creation are
Ագաթանգեղոս/Agatangeghos 1- 5:19 But as for your saying ’I
Ագաթանգեղոս/Agatangeghos 1- 5:25 But those who are like you
Ագաթանգեղոս/Agatangeghos 1- 5:26 But as for the one whom
Ագաթանգեղոս/Agatangeghos 1- 5:28 But they do not really exist
Ագաթանգեղոս/Agatangeghos 1- 5:30 But may I in all obedience
Ագաթանգեղոս/Agatangeghos 1- 5:34 But show me who that Christ
Ագաթանգեղոս/Agatangeghos 1- 5:36 But I shall not absolve you
Ագաթանգեղոս/Agatangeghos 1- 5:42 But from such bonds as you
Ագաթանգեղոս/Agatangeghos 1- 5:48 But as for your saying ’you
Ագաթանգեղոս/Agatangeghos 1- 5:50 But those who worship the same
Ագաթանգեղոս/Agatangeghos 1- 6:18 But as for your hanging salt
Ագաթանգեղոս/Agatangeghos 1- 6:22 But of those who worship stone
Ագաթանգեղոս/Agatangeghos 1- 7:14 But when the enemy saw us
Ագաթանգեղոս/Agatangeghos 1- 7:17 But since your divinity had compassion
Ագաթանգեղոս/Agatangeghos 1- 7:19 of the benighted heathen races [cf. II Pet. 1.19]. But by these irrational and lawless
Ագաթանգեղոս/Agatangeghos 1- 7:21 preaching you to their tormentors. But their tormentors and enemies weakened
Ագաթանգեղոս/Agatangeghos 1- 7:29 But because he loved mankind, therefore
Ագաթանգեղոս/Agatangeghos 1- 7:43 But those who did not wish
Ագաթանգեղոս/Agatangeghos 1- 7:48 But we must honor them as
Ագաթանգեղոս/Agatangeghos 1- 7:49 But, Lord, give me power to
Ագաթանգեղոս/Agatangeghos 1- 7:54 deprive us of your hand [cf. Eccl. 7.18], but strengthen us in your will
Ագաթանգեղոս/Agatangeghos 1- 7:56 But, Lord, join us to the
Ագաթանգեղոս/Agatangeghos 1- 7:58 But you had mercy on your
Ագաթանգեղոս/Agatangeghos 1- 7:62 But you alone are eternal, and
Ագաթանգեղոս/Agatangeghos 1- 7:67 and no flowing of time. But he alone is Lord and
Ագաթանգեղոս/Agatangeghos 1- 7:69 But the course of the lord
Ագաթանգեղոս/Agatangeghos 1- 7:78 But now, Lord, strengthen your servants
Ագաթանգեղոս/Agatangeghos 1- 7:79 do not abandon your flock but lead them to the true
Ագաթանգեղոս/Agatangeghos 1- 7:82 but had mercy and sent your
Ագաթանգեղոս/Agatangeghos 1- 7:96 But for those who have hastened
Ագաթանգեղոս/Agatangeghos 1- 7:97 But to those who did not
Ագաթանգեղոս/Agatangeghos 1- 7:107 But we earthly creatures, how at
Ագաթանգեղոս/Agatangeghos 1- 8:5 body [cf. II Cor. 5.8] and receive eternal life. But command in my case as
Ագաթանգեղոս/Agatangeghos 1- 8:7 But I shall cause you to
Ագաթանգեղոս/Agatangeghos 1- 8:15 But when the germ of wheat
Ագաթանգեղոս/Agatangeghos 1- 8:22 order to let him breathe, but so that his brain was
Ագաթանգեղոս/Agatangeghos 1- 9:5 But the hammered idols, sculpted and
Ագաթանգեղոս/Agatangeghos 1- 9:15 not through my own power but through the strength of the
Ագաթանգեղոս/Agatangeghos 1- 10:6 But see, I was not in
Ագաթանգեղոս/Agatangeghos 1- 10:6 as nothing your fearsome menaces. But through the power of my
Ագաթանգեղոս/Agatangeghos 1- 10:9 But those whom he finds living
Ագաթանգեղոս/Agatangeghos 1- 10:11 But because you said ’he will
Ագաթանգեղոս/Agatangeghos 1- 10:13 Yet he did not die, but withstood it with great fortitude
Ագաթանգեղոս/Agatangeghos 1- 11:3 we did not recognize him. But he is the son of
Ագաթանգեղոս/Agatangeghos 1- 11:8 But the king himself went to
Ագաթանգեղոս/Agatangeghos 1- 12:20 But should anyone not reveal such
Ագաթանգեղոս/Agatangeghos 1- 13:7 But when the pious women saw
Ագաթանգեղոս/Agatangeghos 1- 13:9 the faith of the church [cf. Matt. 16.18]. But unable to harm the rock
Ագաթանգեղոս/Agatangeghos 1- 13:11 But the blessed and chaste Gayane
Ագաթանգեղոս/Agatangeghos 1- 13:20 of afflictions and various trials [cf. Matt. 7.26]. But confirm us in the truth
Ագաթանգեղոս/Agatangeghos 1- 13:25 fleeing from this temporal death, but escaping from the terrible passion
Ագաթանգեղոս/Agatangeghos 1- 13:26 from earthly torments and calumny, but to be able to preserve
Ագաթանգեղոս/Agatangeghos 1- 13:29 the shops in the city, but had no other source of
Ագաթանգեղոս/Agatangeghos 1- 14:13 to take her to wife. But of this too they were
Ագաթանգեղոս/Agatangeghos 1- 14:14 even fear my severe threats. But because of their sect they
Ագաթանգեղոս/Agatangeghos 1- 14:15 to me that beautiful charmer. But if her beauty pleases you
Ագաթանգեղոս/Agatangeghos 1- 15:5 the shadow of a chair; but on candlesticks ornamented in gold
Ագաթանգեղոս/Agatangeghos 1- 15:22 child, that this be so. But let us, with you, be
Ագաթանգեղոս/Agatangeghos 1- 16:2 But the maidens raised their hands
Ագաթանգեղոս/Agatangeghos 1- 16:8 to life. Do not fear; but you will come to that
Ագաթանգեղոս/Agatangeghos 1- 16:15 But when they had shut her
Ագաթանգեղոս/Agatangeghos 1- 17:3 But the Lord God looked down
Ագաթանգեղոս/Agatangeghos 1- 17:9 But she persisted all the more
Ագաթանգեղոս/Agatangeghos 1- 17:19 But our Lord and King and
Ագաթանգեղոս/Agatangeghos 1- 17:19 us who hoped in him but considered us worthy of comfort
Ագաթանգեղոս/Agatangeghos 1- 17:20 will preserve us for eternity. But only let us not be
Ագաթանգեղոս/Agatangeghos 1- 17:21 But may he arouse his hosts
Ագաթանգեղոս/Agatangeghos 1- 17:38 But what more could we offer
Ագաթանգեղոս/Agatangeghos 1- 17:39 But it is better for us
Ագաթանգեղոս/Agatangeghos 1- 17:39 cults of the heathen are but nothing. For you are the
Ագաթանգեղոս/Agatangeghos 1- 17:44 be saved from this profanation. But if there come upon us
Ագաթանգեղոս/Agatangeghos 1- 17:45 will say good about you’ [Lk. 6.26], but ’Blessed are you when they
Ագաթանգեղոս/Agatangeghos 1- 18:7 them, more than seventy people. But of those who came there
Ագաթանգեղոս/Agatangeghos 1- 18:11 run to follow my companions. But do you, benevolent and sweet
Ագաթանգեղոս/Agatangeghos 1- 19:1 But the king paid no regard
Ագաթանգեղոս/Agatangeghos 1- 19:2 But he paid no thought to
Ագաթանգեղոս/Agatangeghos 1- 19:2 thought to this shameful disgrace, but was rather inflamed at the
Ագաթանգեղոս/Agatangeghos 1- 19:9 But the king when he heard
Ագաթանգեղոս/Agatangeghos 1- 19:9 the death of saint Rhipsime but thought that she was still
Ագաթանգեղոս/Agatangeghos 1- 19:11 But the executioner note: “So will
Ագաթանգեղոս/Agatangeghos 1- 19:11 the commands of your majesty. But there still lives that witch
Ագաթանգեղոս/Agatangeghos 1- 19:24 But those who were put to
Ագաթանգեղոս/Agatangeghos 1- 20:30 have a body like yours. But you must recognize your creator
Ագաթանգեղոս/Agatangeghos 1- 21:6 joy which passes not away. But only if you turn and
Ագաթանգեղոս/Agatangeghos 1- 21:7 But in saying ’your God’ you
Ագաթանգեղոս/Agatangeghos 1- 21:8 But for those who do not
Ագաթանգեղոս/Agatangeghos 1- 21:8 and from his benevolent love. But those who fear him are
Ագաթանգեղոս/Agatangeghos 1- 21:9 But perhaps you will say: ’Where
Ագաթանգեղոս/Agatangeghos 1- 21:11 But see this, how by the
Ագաթանգեղոս/Agatangeghos 1- 21:17 But as for saint Rhipsime, you
Ագաթանգեղոս/Agatangeghos 1- 21:20 But this I know, that it
Ագաթանգեղոս/Agatangeghos 1- 21:21 upon those whom you killed, but who are alive, as intercessors
Ագաթանգեղոս/Agatangeghos 1- 21:27 But now he has begun to
Ագաթանգեղոս/Agatangeghos 1- 21:32 give life without dying himself, but in order to magnify the
Ագաթանգեղոս/Agatangeghos 1- 21:33 be believed without their testimony, but that those who loved him
Ագաթանգեղոս/Agatangeghos 1- 21:35 and crawled over my limbs? But the wonderful mercy of the
Ագաթանգեղոս/Agatangeghos 1- 21:39 But if you refuse to hear
Ագաթանգեղոս/Agatangeghos 1- 22:12 But as for me, was I
Ագաթանգեղոս/Agatangeghos 1- 22:12 you not by God’s command, but at my own decision? How
Ագաթանգեղոս/Agatangeghos 1- 22:16 order to boast of myself, but because it is impossible to
Ագաթանգեղոս/Agatangeghos 1- 22:16 are not to be hidden but related
Ագաթանգեղոս/Agatangeghos 1- 22:23 But at the very beginning we
Ագաթանգեղոս/Agatangeghos 1- 22:27 But just men who were made
Ագաթանգեղոս/Agatangeghos 3- 1:6 to the lost is foolishness, but to you who have been
Ագաթանգեղոս/Agatangeghos 3- 2:1 this, he dismissed the crowd. But the king and the nobles
Ագաթանգեղոս/Agatangeghos 3- 2:4 speaking neither superficially nor hastily. But he taught them all most
Ագաթանգեղոս/Agatangeghos 3- 3:6 But blessed Gregory prayed for a
Ագաթանգեղոս/Agatangeghos 3- 3:6 healing for the various torments but attention to his teaching, that
Ագաթանգեղոս/Agatangeghos 3- 3:10 But hasten and build chapels in
Ագաթանգեղոս/Agatangeghos 3- 3:12 But he related to them a
Ագաթանգեղոս/Agatangeghos 3- 4:17 Under the canopy but above the vaults I saw
Ագաթանգեղոս/Agatangeghos 3- 4:51 But the other three represented the
Ագաթանգեղոս/Agatangeghos 3- 4:73 But those lambs which endure faithfully
Ագաթանգեղոս/Agatangeghos 3- 4:74 But those who will have the
Ագաթանգեղոս/Agatangeghos 3- 6:9 But he did not allow them
Ագաթանգեղոս/Agatangeghos 3- 6:11 But now come and let us
Ագաթանգեղոս/Agatangeghos 3- 9:9 not only about current developments, but also about earlier tidings and
Ագաթանգեղոս/Agatangeghos 3- 10:9 But since his glory has filled
Ագաթանգեղոս/Agatangeghos 3- 11:10 But they were put to flight
Ագաթանգեղոս/Agatangeghos 3- 12:3 everyone, not merely with words, but also with miracles, signs, and
Ագաթանգեղոս/Agatangeghos 3- 14:8 But when the sweetness and benevolence
Ագաթանգեղոս/Agatangeghos 3- 14:10 how great was their fortitude, but in order to teach us
Ագաթանգեղոս/Agatangeghos 3- 14:11 But then he had mercy on
Ագաթանգեղոս/Agatangeghos 3- 17:2 who came forth tried hard, but they were unable to find
Ագաթանգեղոս/Agatangeghos 3- 17:2 They tried from the outside, but their iron tools could not
Ագաթանգեղոս/Agatangeghos 3- 18:20 far off in the body but near in the spirit, in
Ագաթանգեղոս/Agatangeghos 3- 23:10 no being drunk with wine but growth in the spirit and
Ագաթանգեղոս/Agatangeghos 3- 24:6 did this not for himself but to teach the whole world
Ագաթանգեղոս/Agatangeghos 3- 24:9 But the holy apostles received from
Ագաթանգեղոս/Agatangeghos 3- 25:4 But the ranks of priests or
Ագաթանգեղոս/Agatangeghos 3- 25:7 to travel around with him, but he did not agree; he
Ագաթանգեղոս/Agatangeghos 3- 30:2 But we looked, as in a
Ագաթանգեղոս/Agatangeghos 3- 30:4 But David very clearly indicates that
Ագաթանգեղոս/Agatangeghos 3- 30:6 deriving it from old tales but from the spiritual deeds that
Ագաթանգեղոս/Agatangeghos 3- 30:7 stories from our own words, but leaving aside the details and
Ագաթանգեղոս/Agatangeghos 3- 30:7 merely to us, O king, but whenever this book is read
Ագաթանգեղոս/Agatangeghos 3- 30:8 was done by the saints, but we have taken refuge in
Ագաթանգեղոս/Agatangeghos 3- 30:9 have become famous and honored, but for an inspiring example to
Ագաթանգեղոս/Agatangeghos 3- 31:9 unity of the holy Trinity. But because the mode of praise
Ագաթանգեղոս/Agatangeghos 3- 31:9 the Father is not born but begets, and the Son does
Ագաթանգեղոս/Agatangeghos 3- 31:9 the Son does not beget but is begotten, and the holy
Ագաթանգեղոս/Agatangeghos 3- 31:9 neither begets nor is begotten but proceeds
Ագաթանգեղոս/Agatangeghos 3- 31:19 servant, not a commandment-doer but a commandment-giver. For one
Բուզանդ/Buzand 3- 1:4 But so that no hiatus would
Բուզանդ/Buzand 3- 3:7 of the images of idols but subsequently had been sanctified in
Բուզանդ/Buzand 3- 3:15 But the arms of every man
Բուզանդ/Buzand 3- 3:20 But the Lord God revealed His
Բուզանդ/Buzand 3- 4:6 But they dishonored him and did
Բուզանդ/Buzand 3- 5:2 Vrtanes had been married, but was childless. For a long
Բուզանդ/Buzand 3- 5:5 He did not marry, but already at the age of
Բուզանդ/Buzand 3- 5:11 as a lad to marry. But this was also accomplished by
Բուզանդ/Buzand 3- 5:12 But after that one evening, he
Բուզանդ/Buzand 3- 5:13 marriage as an evil thing, but rather, he had doubts because
Բուզանդ/Buzand 3- 5:14 not wanted ordinary earthly children, but such who would stand in
Բուզանդ/Buzand 3- 5:15 as good, not the transitory, but the sublime. He wanted to
Բուզանդ/Buzand 3- 5:17 as a lad might be, but having received his patrimonial intellect
Բուզանդ/Buzand 3- 5:28 and envy of unworthy people. But they will remain unmoved in
Բուզանդ/Buzand 3- 6:8 But subsequently they began to examine
Բուզանդ/Buzand 3- 6:9 no way wanted to listen, but rather said to each other
Բուզանդ/Buzand 3- 7:4 But when they came to some
Բուզանդ/Buzand 3- 7:9 But Sanesan held and tyrannized over
Բուզանդ/Buzand 3- 7:18 But when Xosrov saw this, he
Բուզանդ/Buzand 3- 8:12 But when Databe arrived, he made
Բուզանդ/Buzand 3- 8:14 But the fleeing troops quickly reached
Բուզանդ/Buzand 3- 8:19 But the Armenians went and attacked
Բուզանդ/Buzand 3- 8:26 But he had confidence in the
Բուզանդ/Buzand 3- 9:6 But they brought to the king
Բուզանդ/Buzand 3- 10:15 But with the blessed man in
Բուզանդ/Buzand 3- 10:16 For openly or secretly, but only from the Almighty comes
Բուզանդ/Buzand 3- 10:23 But when the impious Manachirh saw
Բուզանդ/Buzand 3- 10:40 other multitude of bishops assembled, but they did not believe it
Բուզանդ/Buzand 3- 10:40 they did not believe it. But he insisted and note
Բուզանդ/Buzand 3- 11:12 let us not mourn them but revere them worthily with the
Բուզանդ/Buzand 3- 12:13 Though he was but a lad, he was robust
Բուզանդ/Buzand 3- 12:15 partiality or bias toward anyone, but rather bore the message of
Բուզանդ/Buzand 3- 12:20 Although in years he was but a lad, in wisdom he
Բուզանդ/Buzand 3- 12:27 nobility came to enter Church. But Yusik cried out, saying: “You
Բուզանդ/Buzand 3- 13:9 But those who were devoid of
Բուզանդ/Buzand 3- 13:18 show wisdom in working evil, but are completely incapable of doing
Բուզանդ/Buzand 3- 13:26 or head of the flock, but they sought someone who would
Բուզանդ/Buzand 3- 14:17 dwelled in the uninhabited mountains, but did not ignore the needs
Բուզանդ/Buzand 3- 14:32 to the light of salvation. But in place of His kindness
Բուզանդ/Buzand 3- 14:35 to the danger of torments, but endured to to the point
Բուզանդ/Buzand 3- 14:36 But you worked your wicked will
Բուզանդ/Buzand 3- 14:39 But you did not remember one
Բուզանդ/Buzand 3- 14:43 But you abandoned God and repeated
Բուզանդ/Buzand 3- 14:52 But you sent to me, summoning
Բուզանդ/Buzand 3- 14:61 But Daniel himself appeared to his
Բուզանդ/Buzand 3- 14:61 his bones with the others, but that they should take his
Բուզանդ/Buzand 3- 15:6 But in that period there still
Բուզանդ/Buzand 3- 17:2 But since there was no one
Բուզանդ/Buzand 3- 17:11 But now in this period the
Բուզանդ/Buzand 3- 18:1 But during the foolish reign of
Բուզանդ/Buzand 3- 18:1 not only enemy against enemy, but friend against friend and comrade
Բուզանդ/Buzand 3- 20:11 But when he reached Varaz, he
Բուզանդ/Buzand 3- 20:12 But that is not the extent
Բուզանդ/Buzand 3- 20:20 But before he arrived, Tiran reasoned
Բուզանդ/Buzand 3- 20:21 But there is no need for
Բուզանդ/Buzand 3- 20:26 But the Iranian prince craftily kept
Բուզանդ/Buzand 3- 20:43 But they took a part of
Բուզանդ/Buzand 3- 21:0 to Armenia with many troops but was defeated and escaped to
Բուզանդ/Buzand 3- 21:25 return what I have taken. But first you return their booty
Բուզանդ/Buzand 3- 21:27 But Tiran replied: “In my blindness
Բուզանդ/Buzand 3- 21:27 me to hold the reign. But make my son, Arshak, king
Բուզանդ/Buzand 4- 3:16 But he saw that all of
Բուզանդ/Buzand 4- 3:16 anyone else as our shepherd but Nerses
Բուզանդ/Buzand 4- 3:17 No one but he will sit on that
Բուզանդ/Buzand 4- 3:17 will sit on that throne.” But since, out of modesty, he
Բուզանդ/Buzand 4- 3:18 But the multitude, upon hearing this
Բուզանդ/Buzand 4- 3:20 But since Nerses had no other
Բուզանդ/Buzand 4- 3:26 But while they were cutting his
Բուզանդ/Buzand 4- 3:27 But when they saw him adorned
Բուզանդ/Buzand 4- 3:31 well as spiritual father, Gregory. But it was the Lord Who
Բուզանդ/Buzand 4- 3:32 But Nerses out of great piety
Բուզանդ/Buzand 4- 3:33 but it was through force, unity
Բուզանդ/Buzand 4- 4:14 But Nerses more than ever, regarded
Բուզանդ/Buzand 4- 4:37 out of their own doors, but rather that everyone would be
Բուզանդ/Buzand 4- 4:38 the land not be corrupted, but rather that it was fitting
Բուզանդ/Buzand 4- 4:58 But they commanded me to have
Բուզանդ/Buzand 4- 4:59 had fulfilled all the commandments, but then heard from the Lord
Բուզանդ/Buzand 4- 5:0 Byzantines; how he was exiled; but how other lords were returned
Բուզանդ/Buzand 4- 5:20 the immutability of the soul, but also in the immortality of
Բուզանդ/Buzand 4- 5:32 Some are born, but do not eat, become adults
Բուզանդ/Buzand 4- 5:33 hates health, he lacks everything, but he does not miss
Բուզանդ/Buzand 4- 5:42 who have not seen me, but believe in me because they
Բուզանդ/Buzand 4- 5:51 But if you do not believe
Բուզանդ/Buzand 4- 5:67 him with a sinister death. But the elders and advisers of
Բուզանդ/Buzand 4- 5:70 But they could not release him
Բուզանդ/Buzand 4- 5:76 But he insulted me of his
Բուզանդ/Buzand 4- 5:77 him to us for love, but he came and ruined us
Բուզանդ/Buzand 4- 5:78 But because he did something by
Բուզանդ/Buzand 4- 5:79 not listen to them anymore, but he ordered the blessed Nerses
Բուզանդ/Buzand 4- 6:3 be suitable for human nutrition, but there were only stones, sand
Բուզանդ/Buzand 4- 6:13 the correction of the wicked, but as for us, the Lord
Բուզանդ/Buzand 4- 7:10 But when he saw the gloomy
Բուզանդ/Buzand 4- 8:3 But the teachers of the fanatical
Բուզանդ/Buzand 4- 8:10 that he should not delay, but come at once
Բուզանդ/Buzand 4- 8:14 The gardeners came, tried, but could not drive the harmful
Բուզանդ/Buzand 4- 9:5 not have gold and silver, but should hand it over to
Բուզանդ/Buzand 4- 9:10 But you, for the sake of
Բուզանդ/Buzand 4- 10:10 not to ignore these torments, but to pray to God for
Բուզանդ/Buzand 4- 10:33 thing handed over to them, but no one wanted to come
Բուզանդ/Buzand 4- 10:35 But they would not listen to
Բուզանդ/Buzand 4- 11:5 But emperor Vaghes detained and exiled
Բուզանդ/Buzand 4- 12:20 But Xad frequently chided and reprimanded
Բուզանդ/Buzand 4- 12:22 But king Arshak wanted to capriciously
Բուզանդ/Buzand 4- 12:23 But the wealth which Xad took
Բուզանդ/Buzand 4- 12:26 But as he aided the poor
Բուզանդ/Buzand 4- 13:11 But when Xad told him about
Բուզանդ/Buzand 4- 13:12 does not abandon the poor but in His humanity has nourished
Բուզանդ/Buzand 4- 13:14 But you still have not remembered
Բուզանդ/Buzand 4- 13:14 the sins of your father, but placed you in his position
Բուզանդ/Buzand 4- 13:14 your father’s throne and crown. But you have begun to be
Բուզանդ/Buzand 4- 13:22 But Nerses becoming even angrier, repeated
Բուզանդ/Buzand 4- 13:34 But beware lest you and this
Բուզանդ/Buzand 4- 14:13 these given not to men, but to people wearing women’s dress
Բուզանդ/Buzand 4- 15:33 who accepts you, accepts me; but he who dishonors you, dishonors
Բուզանդ/Buzand 4- 15:34 and wander about merely alive, but without anyone to help you
Բուզանդ/Buzand 4- 15:36 But the king, having become fossilized
Բուզանդ/Buzand 4- 15:62 But after the slain man had
Բուզանդ/Buzand 4- 15:70 But to the degree that king
Բուզանդ/Buzand 4- 15:73 But then Paranjem bore the king
Բուզանդ/Buzand 4- 15:76 But when she was unable to
Բուզանդ/Buzand 4- 15:82 But no one consented to come
Բուզանդ/Buzand 4- 15:83 man, never advising or reproaching, but agreeing with whatever the king
Բուզանդ/Buzand 4- 16:5 properly or show him honor, but rather, he dishonored him with
Բուզանդ/Buzand 4- 16:15 break his vow to him, but keep his oath and preserve
Բուզանդ/Buzand 4- 16:17 But his brother Vasak the general
Բուզանդ/Buzand 4- 16:18 king of Iran and flee. But Shapuh note: “If you made
Բուզանդ/Buzand 4- 18:3 has occurred will be overlooked, but after this stand firm in
Բուզանդ/Buzand 4- 18:8 But subsequently Vasak arrived and stirred
Բուզանդ/Buzand 4- 20:3 of the emperor of Byzantium, but the Byzantines did not call
Բուզանդ/Buzand 4- 20:4 But the Iranian king Shapuh sent
Բուզանդ/Buzand 4- 20:15 or heed the Iranian troops, but rather wanted to attack the
Բուզանդ/Buzand 4- 20:26 do this with their help, but now the king of Armenia
Բուզանդ/Buzand 4- 20:35 But king Arshak and all of
Բուզանդ/Buzand 4- 20:48 We heard that long ago, but did not dare to tell
Բուզանդ/Buzand 4- 20:53 to greet the Iranian king but nowhere among them was the
Բուզանդ/Buzand 4- 20:59 But the Armenian king did not
Բուզանդ/Buzand 4- 22:4 But this information was quickly learned
Բուզանդ/Buzand 4- 22:6 Bagos who was incredibly courageous but not very bright. King Arshak
Բուզանդ/Buzand 4- 22:10 But general Vasak pursued and killed
Բուզանդ/Buzand 4- 22:15 it into the elephant’s body. But the elephant fell upon Bagos
Բուզանդ/Buzand 4- 22:16 commander of the troops died; but as for the Iranians, not
Բուզանդ/Buzand 4- 23:2 been a believer in God, but he abandoned the Christian faith
Բուզանդ/Buzand 4- 23:10 But Vasak Mamikonean went swiftly after
Բուզանդ/Buzand 4- 24:10 went and besieged that fortress. But when they were unable to
Բուզանդ/Buzand 4- 24:28 But this time too the malefactor
Բուզանդ/Buzand 4- 26:0 to do battle with [400000] troops, but was conquered by the Armenian
Բուզանդ/Buzand 4- 27:2 But then Vasak Mamikonean, the sparapet
Բուզանդ/Buzand 4- 29:3 But the troops of the country
Բուզանդ/Buzand 4- 30:2 But then general Vasak, with [40,000] troops
Բուզանդ/Buzand 4- 31:0 came to Armenia with [100000] troops, but departed the country of the
Բուզանդ/Buzand 4- 32:3 of the country of Armenia. But this time the Armenians were
Բուզանդ/Buzand 4- 33:1 But once again Shapuh, the king
Բուզանդ/Buzand 4- 33:2 But the general of Armenia, Vasak
Բուզանդ/Buzand 4- 35:3 But the general of Armenia, Vasak
Բուզանդ/Buzand 4- 35:4 But on that occasion as well
Բուզանդ/Buzand 4- 36:5 But Meruzhan survived, a fugitive
Բուզանդ/Buzand 4- 37:3 But the general of Armenia, Vasak
Բուզանդ/Buzand 4- 38:2 But this was quickly learned by
Բուզանդ/Buzand 4- 39:2 But Vasak came before him with
Բուզանդ/Buzand 4- 40:2 But the general of Armenia, Vasak
Բուզանդ/Buzand 4- 40:3 and destroyed the Iranian banak. But only Meruzhan, who had come
Բուզանդ/Buzand 4- 41:2 But the general of Armenia, Vasak
Բուզանդ/Buzand 4- 44:3 homosexuality, sodomy, and disgusting lewdness, but especially homosexuality
Բուզանդ/Buzand 4- 44:7 But the lad began to scream
Բուզանդ/Buzand 4- 44:8 But the mother note: “I will
Բուզանդ/Buzand 4- 44:9 But Pap began to shout more
Բուզանդ/Buzand 4- 46:2 But the arranged and prepared brigade
Բուզանդ/Buzand 4- 49:2 But the Armenian troops, together with
Բուզանդ/Buzand 4- 49:3 But on this occasion too, Meruzhan
Բուզանդ/Buzand 4- 51:4 Andovk, his father-in-law. But hereafter none of us from
Բուզանդ/Buzand 4- 51:11 But it would be better for
Բուզանդ/Buzand 4- 51:14 But now, in place of Christ
Բուզանդ/Buzand 4- 51:16 But those who were assembled there
Բուզանդ/Buzand 4- 53:2 But if you do not come
Բուզանդ/Buzand 4- 54:1 love king Arshak of Armenia, but he has always dishonored me
Բուզանդ/Buzand 4- 54:3 do him many good turns, but he repaid my goodness with
Բուզանդ/Buzand 4- 54:5 as men condemned to death. But their chief-priest, Mari, said
Բուզանդ/Buzand 4- 54:5 gave him the oath justly. But if he violates it, that
Բուզանդ/Buzand 4- 54:8 But I remembered the words of
Բուզանդ/Buzand 4- 54:10 But for these thirty years, king
Բուզանդ/Buzand 4- 54:23 and make you my son. But you braced against me and
Բուզանդ/Buzand 4- 54:24 gift of life from you. But my enemies duped me, made
Բուզանդ/Buzand 4- 54:27 strolled with him, excusing him, but going over that part of
Բուզանդ/Buzand 4- 54:31 But when Shapuh took him by
Բուզանդ/Buzand 4- 54:32 soil he harshly grew arrogant, but while going over the natural
Բուզանդ/Buzand 4- 54:34 But on that day, first they
Բուզանդ/Buzand 4- 54:39 was a lion to you, but now, I am a fox
Բուզանդ/Buzand 4- 54:42 have taught you a lesson. But with our eyes open, we
Բուզանդ/Buzand 4- 55:4 But later all the Iranian troops
Բուզանդ/Buzand 4- 55:5 the security of the place. But those on the outside pitched
Բուզանդ/Buzand 4- 55:6 the fortress for thirteen months, but were unable to take it
Բուզանդ/Buzand 4- 55:8 in the land of Armenia, but had gone to see the
Բուզանդ/Buzand 4- 55:17 and drinking and merry-making. But then suddenly, in one hour
Բուզանդ/Buzand 4- 55:32 But the presbyter Zuit did not
Բուզանդ/Buzand 4- 55:42 But now the Iranians destroyed the
Բուզանդ/Buzand 4- 55:50 But they took all the other
Բուզանդ/Buzand 4- 56:2 a tall and attractive man, but a youth, The hair on
Բուզանդ/Buzand 4- 56:2 on his head was grey, but his beard was still black
Բուզանդ/Buzand 4- 56:4 to do, and do it. But as for the question of
Բուզանդ/Buzand 4- 56:7 But Zuit refused. On the contrary
Բուզանդ/Buzand 4- 58:5 But when not a single one
Բուզանդ/Buzand 4- 58:15 But one of Vahan’s sons, named
Բուզանդ/Buzand 5- 1:10 But this time, with great entreaties
Բուզանդ/Buzand 5- 1:20 were fighting with that fortress, but could not take it. So
Բուզանդ/Buzand 5- 4:2 there with a few people but he sent the entire multitude
Բուզանդ/Buzand 5- 4:9 But Meruzhan Arcruni replied to Urhnayr
Բուզանդ/Buzand 5- 4:9 You have promised a lot, but there will be great amazement
Բուզանդ/Buzand 5- 4:13 But Terent, the Byzantine general, did
Բուզանդ/Buzand 5- 4:14 But king, you do as we
Բուզանդ/Buzand 5- 4:21 But king Pap said to the
Բուզանդ/Buzand 5- 4:22 But Nerses redoubled his intercession
Բուզանդ/Buzand 5- 4:24 But first administer an oath to
Բուզանդ/Buzand 5- 4:32 swiftly. The king was watching but the emblems of Mushegh were
Բուզանդ/Buzand 5- 4:39 other to fight and fight, but the judge of judges has
Բուզանդ/Buzand 5- 4:41 and ask him for anything, but must say: you have done
Բուզանդ/Buzand 5- 4:46 But do not betray us forever
Բուզանդ/Buzand 5- 4:56 But the Byzantine and Armenian troops
Բուզանդ/Buzand 5- 4:64 many of them, numerous times but is accustomed to releasing the
Բուզանդ/Buzand 5- 4:66 But general Mushegh answered king Pap
Բուզանդ/Buzand 5- 4:66 crown are not my peers, but yours. Come, just as I
Բուզանդ/Buzand 5- 4:67 to kill me, do so. But should a king fall into
Բուզանդ/Buzand 5- 5:19 a single year without fighting. But this recent war was a
Բուզանդ/Buzand 5- 5:26 Xuzhastan country at Andmesh fortress, but in their love, they regard
Բուզանդ/Buzand 5- 6:10 But the clothing was so absurdly
Բուզանդ/Buzand 5- 6:11 was also placed on him, but the garments folded down such
Բուզանդ/Buzand 5- 6:12 the cutlass to his thigh, but folds from the breeches descended
Բուզանդ/Buzand 5- 6:12 the cutlass, to his legs. But Dghak in no way realized
Բուզանդ/Buzand 5- 6:16 Dghak reached for his weapons, but was unable to lay hands
Բուզանդ/Buzand 5- 6:18 But when the king saw that
Բուզանդ/Buzand 5- 6:19 I am worthy of death, but it befits him to slay
Բուզանդ/Buzand 5- 7:12 I want nothing from you but that you order that I
Բուզանդ/Buzand 5- 7:13 is a king, my comrade, but now my bound adversary. You
Բուզանդ/Buzand 5- 7:14 be given to you. Go, but you should have asked for
Բուզանդ/Buzand 5- 7:15 laws of the Aryan kingdom. But go, what you requested will
Բուզանդ/Buzand 5- 7:21 But when Arshak had drunk the
Բուզանդ/Buzand 5- 15:2 served the king of Armenia but had rebelled. He destroyed the
Բուզանդ/Buzand 5- 20:1 But the brave general sparapet of
Բուզանդ/Buzand 5- 20:2 did not spare his life, but all the days of his
Բուզանդ/Buzand 5- 22:4 But he would respond to the
Բուզանդ/Buzand 5- 23:1 But the blessed archbishop of Armenia
Բուզանդ/Buzand 5- 23:4 way heeded what Nerses said, but rather, he resisted him with
Բուզանդ/Buzand 5- 23:4 wanted to kill him openly, but because of the Byzantine emperor
Բուզանդ/Buzand 5- 23:6 But the king was resentful of
Բուզանդ/Buzand 5- 23:6 and wanted to kill him, but did not even dare to
Բուզանդ/Buzand 5- 24:2 his senses or correct himself, but was also unable to bear
Բուզանդ/Buzand 5- 24:3 But since he was unable to
Բուզանդ/Buzand 5- 24:5 pure wine for that meal. But he had mixed poison into
Բուզանդ/Buzand 5- 24:8 But as for you, oh king
Բուզանդ/Buzand 5- 24:9 But Lord, forgive them this deed
Բուզանդ/Buzand 5- 24:13 and antidotes to save him. But he did not want it
Բուզանդ/Buzand 5- 26:11 But everyone was waiting for his
Բուզանդ/Buzand 5- 26:16 the body of Saint Shalita, but could not find it anywhere
Բուզանդ/Buzand 5- 28:4 of the son of God, but thought that it remained the
Բուզանդ/Buzand 5- 28:7 they were doomed to death. But you, most gracious God, did
Բուզանդ/Buzand 5- 28:7 God, did not forsake them, but by the care and grace
Բուզանդ/Buzand 5- 28:11 any good in the world, but for the sake of your
Բուզանդ/Buzand 5- 28:12 leads a strict ascetic life, but he lacks faith; so give
Բուզանդ/Buzand 5- 28:22 wanted to give him communion, but that brother did not agree
Բուզանդ/Buzand 5- 28:23 But he dug himself a pit
Բուզանդ/Buzand 5- 29:3 But the archbishop of Caesarea heard
Բուզանդ/Buzand 5- 29:5 could bless bread at court but should not dare to ordain
Բուզանդ/Buzand 5- 29:8 But Yusik did not dare to
Բուզանդ/Buzand 5- 31:11 But after Nerses’ death, everyone boldly
Բուզանդ/Buzand 5- 31:14 But after the death of the
Բուզանդ/Buzand 5- 31:17 But after his death, all this
Բուզանդ/Buzand 5- 31:19 But after his death king Pap
Բուզանդ/Buzand 5- 31:25 But he never thought about his
Բուզանդ/Buzand 5- 32:4 But Mushegh and all the Armenian
Բուզանդ/Buzand 5- 33:2 enemies of both of them. But we cannot survive without the
Բուզանդ/Buzand 5- 34:3 powerful hands, a brave heart, but light-minded, with a child’s
Բուզանդ/Buzand 5- 35:6 Shapuh of Iran several times, but did not? Rather, he released
Բուզանդ/Buzand 5- 35:6 hold of king Shapuh’s women, but sent them back to Shapuh
Բուզանդ/Buzand 5- 35:7 not want to kill him, but instead released the enemy
Բուզանդ/Buzand 5- 35:19 and had passed the limit, but king Varazdat kept himself away
Բուզանդ/Buzand 5- 37:17 were unable to kill him. But you seized him on his
Բուզանդ/Buzand 5- 37:18 are not even an Arsacid, but a bastard. Therefore, you do
Բուզանդ/Buzand 5- 37:19 We are not your servants but your peers, and we are
Բուզանդ/Buzand 5- 37:20 and where we came from. But you, since you are not
Բուզանդ/Buzand 5- 37:21 are not from this land, but from the country of the
Բուզանդ/Buzand 5- 37:23 But if you do not want
Բուզանդ/Buzand 5- 37:35 But Manuel himself shouted after his
Բուզանդ/Buzand 5- 37:38 of the district of Rhshtunik - but he was alive, neither wounded
Բուզանդ/Buzand 5- 37:40 But when king Shapuh had come
Բուզանդ/Buzand 5- 37:62 But when Manuel saw that what
Բուզանդ/Buzand 5- 38:16 But when Meruzhan was unable to
Բուզանդ/Buzand 5- 38:23 on your way in health. But I will not fall into
Բուզանդ/Buzand 5- 38:25 the days of his life. But Meruzhan went to the king
Բուզանդ/Buzand 5- 43:2 But this Meruzhan greatly provoked the
Բուզանդ/Buzand 5- 43:16 magic to consult the lots. But the witchcraft he consulted did
Բուզանդ/Buzand 5- 43:18 But when he reached the place
Բուզանդ/Buzand 5- 43:22 go along with the women. But Artawazd refused
Բուզանդ/Buzand 5- 43:25 women while Manuel was looking, but afterwards he armed, organized, and
Բուզանդ/Buzand 5- 43:27 causing many to resemble him. But he himself did not use
Բուզանդ/Buzand 5- 43:29 champions who had Meruzhan’s emblem, but saw that they were not
Բուզանդ/Buzand 5- 43:31 do not hug the horse but fly free of the horse
Բուզանդ/Buzand 5- 43:36 But when they struck each other
Բուզանդ/Buzand 5- 43:43 But on that day, there was
Բուզանդ/Buzand 5- 43:47 But after looking at Meruzhan’s head
Բուզանդ/Buzand 5- 43:47 it belonged not to Samuel but to Meruzhan Arcruni
Բուզանդ/Buzand 5- 43:48 But they note: “He is, nonetheless
Բուզանդ/Buzand 5- 44:13 unable to die in battle, but rather am dying the way
Բուզանդ/Buzand 5- 44:20 one dared to do it. But after his death, stupid people
Բուզանդ/Buzand 6- 1:11 But there were many districts which
Բուզանդ/Buzand 6- 1:13 But many districts had been cut
Բուզանդ/Buzand 6- 3:2 He was a Christian man, but in no way altered Zawen’s
Բուզանդ/Buzand 6- 4:2 But he followed the arrangements of
Բուզանդ/Buzand 6- 8:3 His greed had no limits but he could not replace piety
Բուզանդ/Buzand 6- 8:9 But Yohan forcibly made him dismount
Բուզանդ/Buzand 6- 8:12 man greatly argued and resisted, but Yohan was even more persistent
Բուզանդ/Buzand 6- 8:15 But he did not even know
Բուզանդ/Buzand 6- 8:17 But the man resisted handing over
Բուզանդ/Buzand 6- 8:22 But he note: “Arise and pray
Բուզանդ/Buzand 6- 8:24 But the woman said to her
Բուզանդ/Buzand 6- 8:29 But Yohan said to him: “Bring
Բուզանդ/Buzand 6- 9:9 But Yohan pressured the vineyard-worker
Բուզանդ/Buzand 6- 10:4 and I will carry them.” But the kings, instead of giving
Բուզանդ/Buzand 6- 15:2 But he was unable to reproach
Բուզանդ/Buzand 6- 15:3 But as regards clothing, he followed
Բուզանդ/Buzand 6- 16:1 caves and crannies - people possessing but one garment who went barefoot
Բուզանդ/Buzand 6- 16:5 and taught him his ways. But he had many other students
Եղիշէ/Yeghishe 1- 1:3 of kings, son of Vram. But him Satan made his accomplice
Եղիշէ/Yeghishe 1- 1:7 oppose him on the field, but he sent to him a
Եղիշէ/Yeghishe 1- 1:20 of your impiety be hidden? But when it is revealed, look
Եղիշէ/Yeghishe 1- 1:21 no need of human honor; but if you convert to one
Եղիշէ/Yeghishe 1- 1:22 But do you, king, immediately fulfill
Եղիշէ/Yeghishe 1- 2:29 and be unstinting in rejoicing. But immediately accomplish this command which
Եղիշէ/Yeghishe 1- 2:35 But they bade farewell to their
Եղիշէ/Yeghishe 1- 2:35 as in expectation of life, but as if they were to
Եղիշէ/Yeghishe 1- 2:37 But because they were obedient to
Եղիշէ/Yeghishe 1- 2:37 not false servants and deceitful, but serve them faithfully as if
Եղիշէ/Yeghishe 1- 2:42 Huns, whom they call Kushans; but after fighting for two years
Եղիշէ/Yeghishe 1- 2:47 the matter of physical warfare, but he began to think of
Եղիշէ/Yeghishe 1- 2:47 deceit fully hid his intention; but, as it appeared to the
Եղիշէ/Yeghishe 1- 3:51 read only to that place? But have the reading prolonged and
Եղիշէ/Yeghishe 1- 3:52 this he was deeply smitten, but outwardly he laughed and note
Եղիշէ/Yeghishe 2- 1:3 not know death, fears death; but he who knows death does
Եղիշէ/Yeghishe 2- 1:8 very affluent in worldly wealth but is very poor in his
Եղիշէ/Yeghishe 2- 1:8 not only in ordinary men but even among the very greatest
Եղիշէ/Yeghishe 2- 1:11 life of the whole body, but the mind steers both body
Եղիշէ/Yeghishe 2- 1:12 account not only for himself, but also for all those for
Եղիշէ/Yeghishe 2- 1:14 with the intention of denouncing, but neither being silent in giving
Եղիշէ/Yeghishe 2- 1:15 conjecture or sparked to rumor; but I myself was there in
Եղիշէ/Yeghishe 2- 1:19 But on every side the Christians
Եղիշէ/Yeghishe 2- 1:23 But when the impious ruler realized
Եղիշէ/Yeghishe 2- 2:29 on the pretext of love, but hypocritically so that he might
Եղիշէ/Yeghishe 2- 2:31 been in no way effective but that his opponents waxed the
Եղիշէ/Yeghishe 2- 2:36 But the Persian king assailed his
Եղիշէ/Yeghishe 2- 2:38 seek visible honors from you, but they wish that you remove
Եղիշէ/Yeghishe 2- 2:42 were coming eastward to us, but to block the way for
Եղիշէ/Yeghishe 2- 2:44 But the soldiers in unison, with
Եղիշէ/Yeghishe 2- 2:45 their denunciation of their treatment, but he immediately affirmed with an
Եղիշէ/Yeghishe 2- 2:48 But the others he deceitfully left
Եղիշէ/Yeghishe 2- 3:51 he did not force them but ordered that they be offered
Եղիշէ/Yeghishe 2- 3:57 But they, for love of Christ
Եղիշէ/Yeghishe 2- 3:71 the Christians of the land, but he incited accusations against him
Եղիշէ/Yeghishe 2- 3:73 not merely of inhabited lands but also of desolate areas
Եղիշէ/Yeghishe 2- 3:75 in accordance with royal dignity but raided like brigands, until they
Եղիշէ/Yeghishe 2- 4:83 But the one who had been
Եղիշէ/Yeghishe 2- 4:88 Ormizd created heaven and earth, but Arhmn worked evil in opposition
Եղիշէ/Yeghishe 2- 4:89 divided: the angels are Ormizd’s, but the demons Arhmn’s. And everything
Եղիշէ/Yeghishe 2- 4:91 creations of the evil side; but success and empires and glory
Եղիշէ/Yeghishe 2- 4:96 But in truth he was son
Եղիշէ/Yeghishe 2- 4:98 their own ruin upon themselves. But why are you infatuated with
Եղիշէ/Yeghishe 2- 5:101 is right to marry,’ but they themselves do not wish
Եղիշէ/Yeghishe 2- 5:101 say, ’to accumulate riches,’ but they praise poverty excessively
Եղիշէ/Yeghishe 2- 5:104 But I did not wish to
Եղիշէ/Yeghishe 2- 5:105 But what is even worse than
Եղիշէ/Yeghishe 2- 6:134 But as for our religionit
Եղիշէ/Yeghishe 2- 6:134 some corner of the land, but it is spread throughout the
Եղիշէ/Yeghishe 2- 6:134 not only in the West, but also in the East, the
Եղիշէ/Yeghishe 2- 6:135 the world by a protector but has its confirmation in itself
Եղիշէ/Yeghishe 2- 6:136 with the depravity of others, but from heaven above it derives
Եղիշէ/Yeghishe 2- 6:137 of his existence from anyone, but he is eternal in himself
Եղիշէ/Yeghishe 2- 6:137 is not in any place but is his own place; he
Եղիշէ/Yeghishe 2- 6:137 is not in any time but time derives from him; and
Եղիշէ/Yeghishe 2- 6:137 prior not only to heaven but also to the thoughts of
Եղիշէ/Yeghishe 2- 6:138 mindnot merely among mortals, but also among the incorporeal angels
Եղիշէ/Yeghishe 2- 6:138 also among the incorporeal angels. But if he himself wishes he
Եղիշէ/Yeghishe 2- 6:138 not to earthly minded creatures but to those who believe truly
Եղիշէ/Yeghishe 2- 6:139 Creator of heaven and earth. But as he is self-existent
Եղիշէ/Yeghishe 2- 6:140 He himself is timeless, but when he wished he made
Եղիշէ/Yeghishe 2- 6:140 his creatures, not from something but from nothing. For he alone
Եղիշէ/Yeghishe 2- 6:141 thought then he created creatures, but before he created, in his
Եղիշէ/Yeghishe 2- 6:142 not as a confused jumble, but the forms of each of
Եղիշէ/Yeghishe 2- 6:143 our wickedness, as indeed happened; but we have as judge the
Եղիշէ/Yeghishe 2- 6:144 good and the other evil, but one and the same wholly
Եղիշէ/Yeghishe 2- 6:145 But if it appears to you
Եղիշէ/Yeghishe 2- 6:149 But as for your saying that
Եղիշէ/Yeghishe 2- 6:150 But is it then right to
Եղիշէ/Yeghishe 2- 6:150 from it; I say no. But by using an example I
Եղիշէ/Yeghishe 2- 7:151 to eat from the tree. But if he had previously cautioned
Եղիշէ/Yeghishe 2- 7:155 But if you set aside for
Եղիշէ/Yeghishe 2- 7:158 incorruptible begat creatures without corruption; but the latter fell of his
Եղիշէ/Yeghishe 2- 7:159 being that he received punishment, but from his own laziness in
Եղիշէ/Yeghishe 2- 7:161 But it destroyed the creatures of
Եղիշէ/Yeghishe 2- 7:162 to call the latter good, but imperfect and corruptible
Եղիշէ/Yeghishe 2- 7:173 But air penetrates fire and water
Եղիշէ/Yeghishe 2- 8:177 no longer believe in fables but are pupils of the great
Եղիշէ/Yeghishe 2- 8:180 and heaven to the angels. But if they disobey and transgress
Եղիշէ/Yeghishe 2- 8:181 But if you err in ignorance
Եղիշէ/Yeghishe 2- 8:182 of the bastinado is beaten, but less”; whereas he who is
Եղիշէ/Yeghishe 2- 8:183 I less so with you. But let me and you and
Եղիշէ/Yeghishe 2- 8:184 But accept what you dread and
Եղիշէ/Yeghishe 2- 8:187 eating of the forbidden tree but by calling creatures god, worshipping
Եղիշէ/Yeghishe 2- 8:188 evil counselor is not satisfied but wishes to outdo himself in
Եղիշէ/Yeghishe 2- 8:189 anyone to destruction by force, but they sweeten sins for man’s
Եղիշէ/Yeghishe 2- 8:189 not doing anything by force but by false deceit causing them
Եղիշէ/Yeghishe 2- 8:191 not called evil and tormentors but very good and benevolent. Their
Եղիշէ/Yeghishe 2- 8:191 is one, and not two; but from one of them acts
Եղիշէ/Yeghishe 2- 8:193 he inflicted all with death; but where there was attentive obedience
Եղիշէ/Yeghishe 2- 8:197 But we acknowledge God in this
Եղիշէ/Yeghishe 2- 8:200 did he spoil his humanity, but he remained the same and
Եղիշէ/Yeghishe 2- 9:201 But because we were unable to
Եղիշէ/Yeghishe 2- 9:202 this body created by himself, but he honored as divinely fashioned
Եղիշէ/Yeghishe 2- 9:203 as with the incorporeal angels, but all at once he put
Եղիշէ/Yeghishe 2- 9:217 But do you ask us no
Եղիշէ/Yeghishe 2- 9:217 may be deceived like children, but is indissolubly with Godfrom
Եղիշէ/Yeghishe 2- 9:222 But the malicious chief-magus with
Եղիշէ/Yeghishe 2- 10:227 not in the usual fashion but in angry terms as if
Եղիշէ/Yeghishe 2- 10:227 services of these loyal men but merely summoning by name the
Եղիշէ/Yeghishe 2- 10:242 not hesitating like ignoble cowards; but they bravely strengthened themselves, that
Եղիշէ/Yeghishe 2- 10:244 But although they saw their own
Եղիշէ/Yeghishe 2- 10:247 But on that day, he remembered
Եղիշէ/Yeghishe 2- 10:247 at all of these customs, but like an evil demon he
Եղիշէ/Yeghishe 2- 10:248 sea; not insignificantly and superficially, but from the bottommost depths he
Եղիշէ/Yeghishe 2- 10:250 But the Christians, firm in Christ
Եղիշէ/Yeghishe 2- 10:250 at the threats of tortures. But looking up they saw the
Եղիշէ/Yeghishe 2- 11:253 have performed the same service, but perhaps more so for you
Եղիշէ/Yeghishe 2- 11:258 But the wicked demon, full of
Եղիշէ/Yeghishe 2- 11:260 But if you wish to live
Եղիշէ/Yeghishe 2- 11:261 is the latter not god, but it is not even alive
Եղիշէ/Yeghishe 2- 11:263 But it is a gift of
Եղիշէ/Yeghishe 2- 11:263 given to some individual man, but to all rational peoples whose
Եղիշէ/Yeghishe 2- 11:266 not only to be tortured but even to die
Եղիշէ/Yeghishe 2- 11:271 obtain immediately what you desire. But all of you and those
Եղիշէ/Yeghishe 2- 11:275 But the true believers in Christ
Եղիշէ/Yeghishe 2- 11:275 counsel of their holy teachers, but they sought further ways how
Եղիշէ/Yeghishe 2- 12:296 But then those impure ones, rising
Եղիշէ/Yeghishe 2- 12:298 to instruct) not only Armenia but also Georgia, Albania, and the
Եղիշէ/Yeghishe 2- 13:310 insects shall not be left, but promptly shall be brought forth
Եղիշէ/Yeghishe 3- 1:1 and hide their cruel afflictions. But we shall give a summary
Եղիշէ/Yeghishe 3- 1:14 undying worm is being fattened; but now you have fattened your
Եղիշէ/Yeghishe 3- 1:21 I pity your loved ones, but more I pity your own
Եղիշէ/Yeghishe 3- 1:22 first lord to great anger. But now how will you treat
Եղիշէ/Yeghishe 3- 1:23 But if the just sons are
Եղիշէ/Yeghishe 3- 1:24 went to you for safety. But now that great fortress has
Եղիշէ/Yeghishe 3- 1:25 against the enemies of truth; but now you are our shame
Եղիշէ/Yeghishe 3- 2:26 they spared us a little; but now because of you they
Եղիշէ/Yeghishe 3- 2:27 tribunal not only for yourselves but also for many others whom
Եղիշէ/Yeghishe 3- 2:29 reveal or indicate their intention, but it was impossible to remain
Եղիշէ/Yeghishe 3- 2:32 the details of the tortures, but he did not reveal to
Եղիշէ/Yeghishe 3- 2:38 hand, not only valiant men but also virile women
Եղիշէ/Yeghishe 3- 2:42 But the holy priest Ḷevond, in
Եղիշէ/Yeghishe 3- 2:43 moment to the impious ruler, but he brought a great tumult
Եղիշէ/Yeghishe 3- 3:51 slaughternot only the outsiders but also their brothers and sons
Եղիշէ/Yeghishe 3- 3:58 the causes of their wealth, but this much we truly understood
Եղիշէ/Yeghishe 3- 3:61 of the executioners were blunted, but their necks were not wearied
Եղիշէ/Yeghishe 3- 3:62 waxed cruel in their anger. But these were awake and joyful
Եղիշէ/Yeghishe 3- 3:63 molest them in any way, but that they should remain undisturbed
Եղիշէ/Yeghishe 3- 3:66 This we know by report. But what I have seen with
Եղիշէ/Yeghishe 3- 3:73 wise, and I knew it; but in this matter you did
Եղիշէ/Yeghishe 3- 4:77 But when this country is emptied
Եղիշէ/Yeghishe 3- 4:79 But do what I say and
Եղիշէ/Yeghishe 3- 4:85 But the marzpan had no desire
Եղիշէ/Yeghishe 3- 4:89 But when the holy bishops saw
Եղիշէ/Yeghishe 3- 4:95 But the latter had so demented
Եղիշէ/Yeghishe 3- 4:100 But if they are committing these
Եղիշէ/Yeghishe 3- 5:102 But if we stand firm in
Եղիշէ/Yeghishe 3- 5:104 But one of the princes who
Եղիշէ/Yeghishe 3- 5:112 because of his former transgression, but they left his condemnation to
Եղիշէ/Yeghishe 3- 5:122 But this acclamation was continuously voiced
Եղիշէ/Yeghishe 3- 6:138 of taxes from the treasury. But if you do not do
Եղիշէ/Yeghishe 3- 6:140 discouraged or weakened in bravery. But there was a gathering of
Եղիշէ/Yeghishe 3- 6:149 But if you delay even a
Եղիշէ/Yeghishe 3- 7:153 But this ignoble man thought it
Եղիշէ/Yeghishe 3- 7:156 were not discouraged or shaken, but were emboldened in their former
Եղիշէ/Yeghishe 3- 7:172 But from his securely hidden lair
Եղիշէ/Yeghishe 3- 8:178 in the region of Ghor, but gathered all the host of
Եղիշէ/Yeghishe 3- 8:180 dismayed by their great number, but together in unison raised their
Եղիշէ/Yeghishe 3- 8:183 do we make this prayer, but in order that all those
Եղիշէ/Yeghishe 3- 8:184 die for love of you; but if it happens that we
Եղիշէ/Yeghishe 3- 8:191 But one of the enemy soldiers
Եղիշէ/Yeghishe 3- 9:204 moved off to the frontier. But they still keep with you
Եղիշէ/Yeghishe 3- 9:205 fled to their own places, but most have followed after his
Եղիշէ/Yeghishe 3- 9:221 But meanwhile, the messengers of the
Եղիշէ/Yeghishe 3- 9:222 the bishops with the nobles. But of this he was not
Եղիշէ/Yeghishe 3- 9:222 can be seen in nature; but such separation is impossible for
Եղիշէ/Yeghishe 3- 10:230 fault with their select religion. But I consider it equal and
Եղիշէ/Yeghishe 3- 10:234 single one of these facts, but continuously wearied my ears by
Եղիշէ/Yeghishe 3- 10:239 But a few of them, humoring
Եղիշէ/Yeghishe 3- 10:239 just as you have said. But now you can successfully arrange
Եղիշէ/Yeghishe 3- 10:244 But that day he commanded them
Եղիշէ/Yeghishe 3- 11:253 practice it even more so. But only do not withdraw from
Եղիշէ/Yeghishe 3- 11:254 which practiced the Christian religion. But secretly and deceptively he made
Եղիշէ/Yeghishe 3- 11:257 But although the Armenians had received
Եղիշէ/Yeghishe 3- 11:257 the good news of life but inwardly the bitterness of death
Եղիշէ/Yeghishe 3- 11:257 three attempts he was rebuffed, but he is not ashamed
Եղիշէ/Yeghishe 3- 11:259 But should we believe his inconsistent
Եղիշէ/Yeghishe 3- 11:271 But when he realized that he
Եղիշէ/Yeghishe 3- 11:276 the greatest and the least, but even the king himself obeyed
Եղիշէ/Yeghishe 4- 1:1 were few who struck us but very many struck by us
Եղիշէ/Yeghishe 4- 1:6 But here our lament is not
Եղիշէ/Yeghishe 4- 1:6 not only for one nation but for many nations and countries
Եղիշէ/Yeghishe 4- 2:37 the mass of the laity but also many of the holy
Եղիշէ/Yeghishe 4- 2:42 army on the Persian border, but in his actions was beyond
Եղիշէ/Yeghishe 4- 2:48 Empire to hear this happily, but through him they were subverted
Եղիշէ/Yeghishe 4- 3:51 But on their account, he assembled
Եղիշէ/Yeghishe 4- 3:52 King any pause at all but sent summons for many troops
Եղիշէ/Yeghishe 5- 1:12 way for a material cause but for spiritual virtue, they desired
Եղիշէ/Yeghishe 5- 1:15 But all these were for earthly
Եղիշէ/Yeghishe 5- 1:16 and suffered a merciless death. But he who advanced bravely acquired
Եղիշէ/Yeghishe 5- 1:21 are superior in ancestral rank. But as of your own free
Եղիշէ/Yeghishe 5- 1:23 outwardly fulfilling his impious wishes but the Lord himself bears us
Եղիշէ/Yeghishe 5- 2:30 unshakable rock, not on earth but above in heaven where no
Եղիշէ/Yeghishe 5- 2:35 are not appropriate for everyone but only for him who is
Եղիշէ/Yeghishe 5- 2:35 just deeds of our own but from the liberal bestower of
Եղիշէ/Yeghishe 5- 2:40 not only men on earth, but also the angels in heaven
Եղիշէ/Yeghishe 5- 2:42 and body like grieving mourners. But today we are joyful, happy
Եղիշէ/Yeghishe 5- 2:42 Our commander is no man but the general of all martyrs
Եղիշէ/Yeghishe 5- 2:49 day, not only on earth but also eternally in heaven
Եղիշէ/Yeghishe 5- 2:50 death from the holy covenanters. But Mattathias and his companions had
Եղիշէ/Yeghishe 5- 3:70 not only the outer enemies but also his kin, who had
Եղիշէ/Yeghishe 5- 3:75 from heaven for your ascension but the Lord of chariots and
Եղիշէ/Yeghishe 5- 4:86 not slacken or be dispirited, but with firm heart and constant
Եղիշէ/Yeghishe 5- 4:89 of the Spirit the invisible but clear light of the rays
Եղիշէ/Yeghishe 5- 4:91 not fall back to earth, but let us make a firm
Եղիշէ/Yeghishe 5- 4:94 Some desire an untimely death but do not attain it, while
Եղիշէ/Yeghishe 5- 4:95 But those who seem to us
Եղիշէ/Yeghishe 5- 4:98 they worship and honor is but a part of its substance
Եղիշէ/Yeghishe 5- 5:101 the form of a man, but they offer worship to creatures
Եղիշէ/Yeghishe 5- 5:103 But since we have seen the
Եղիշէ/Yeghishe 5- 5:104 have been deprived of life, but you who received the light
Եղիշէ/Yeghishe 5- 5:106 seemed that he had died, but he then bore off the
Եղիշէ/Yeghishe 5- 5:107 them in a safe place. But today bishops, priests and deacons
Եղիշէ/Yeghishe 5- 6:139 But the Armenian army crossed over
Եղիշէ/Yeghishe 5- 7:153 and neither side was defeated; but heroes attacked heroes and both
Եղիշէ/Yeghishe 5- 7:154 But because the Armenian general had
Եղիշէ/Yeghishe 5- 7:169 But on the side of the
Եղիշէ/Yeghishe 6- 1:3 But although the priests agreed to
Եղիշէ/Yeghishe 6- 1:5 only from the Armenian side, but even more of the Persian
Եղիշէ/Yeghishe 6- 1:7 But those who remained within the
Եղիշէ/Yeghishe 6- 1:12 at all of bodily life, but were wisely seeking to be
Եղիշէ/Yeghishe 6- 1:14 the death penalty on them. But after inflicting the bastinado on
Եղիշէ/Yeghishe 6- 1:15 But the Armenian populace, who were
Եղիշէ/Yeghishe 6- 1:19 live like beasts in caves but in piety than to live
Եղիշէ/Yeghishe 6- 1:19 luxuriously in their own houses but in apostasy
Եղիշէ/Yeghishe 6- 2:27 But had they not seen with
Եղիշէ/Yeghishe 6- 2:30 But just as we have often
Եղիշէ/Yeghishe 6- 2:33 But the defenders valiantly resisted, struck
Եղիշէ/Yeghishe 6- 2:34 But they (the Persians) resorted to
Եղիշէ/Yeghishe 6- 2:37 But he did not listen and
Եղիշէ/Yeghishe 6- 2:49 Ardzakh remain quiet and peaceful, but they continually sent to the
Եղիշէ/Yeghishe 6- 3:51 But the Armenians also blamed them
Եղիշէ/Yeghishe 6- 3:59 and the loss of troops, but even more at the destruction
Եղիշէ/Yeghishe 6- 3:59 been able to fortify it, but then it had been taken
Եղիշէ/Yeghishe 6- 3:64 he did not hesitate either, but willingly came and presented himself
Եղիշէ/Yeghishe 6- 3:69 But since they were bringing the
Եղիշէ/Yeghishe 6- 3:71 But although he was informed about
Եղիշէ/Yeghishe 6- 4:81 But what was most important of
Եղիշէ/Yeghishe 6- 4:82 people, nor am I pleased. But today I issue the same
Եղիշէ/Yeghishe 6- 4:88 But although they knew the cruelty
Եղիշէ/Yeghishe 6- 4:90 his presence, not in bonds but with feet and hands untied
Եղիշէ/Yeghishe 6- 5:107 not only to his friends but most of all toward the
Եղիշէ/Yeghishe 6- 5:119 But had you not heard before
Եղիշէ/Yeghishe 6- 5:121 But neither you, nor he, nor
Եղիշէ/Yeghishe 6- 5:125 exceedingly angry and deeply hurt. But wishing to be patient in
Եղիշէ/Yeghishe 6- 6:129 But the nobles who had willingly
Եղիշէ/Yeghishe 6- 6:134 of the land of Siunik, but by treachery and intrigue he
Եղիշէ/Yeghishe 6- 6:140 But the Armenian nobles and holy
Եղիշէ/Yeghishe 6- 6:140 expected to come upon them, but rather they wondered at the
Եղիշէ/Yeghishe 6- 6:142 perfect piety is heavenly wisdom. But this no one can acquire
Եղիշէ/Yeghishe 6- 6:146 baths and lost the crown, but the thirty-nine patiently endured
Եղիշէ/Yeghishe 6- 6:148 not only saints to lamentation, but even all brutal men
Եղիշէ/Yeghishe 6- 6:149 tears over the lost one. But then they began to sing
Եղիշէ/Yeghishe 6- 6:149 princes. All nations surrounded me, but through the name of the
Եղիշէ/Yeghishe 6- 6:150 turn to their own destruction. But we shall call on the
Եղիշէ/Yeghishe 6- 7:151 court. He looked and yearned, but no one allowed him to
Եղիշէ/Yeghishe 6- 7:161 remained alive in his mouth, but no confession was found on
Եղիշէ/Yeghishe 7- 1:2 in the citadel of Niwshapuh. But two of the blessed prisoners
Եղիշէ/Yeghishe 7- 1:4 submitted to the king’s authority, but when he saw the saints
Եղիշէ/Yeghishe 7- 1:5 But since he was unable to
Եղիշէ/Yeghishe 7- 1:12 But in the vexation of his
Եղիշէ/Yeghishe 7- 1:14 can withstand your great power. But the gods have become angry
Եղիշէ/Yeghishe 7- 1:20 But the chief-magus to whom
Եղիշէ/Yeghishe 7- 1:22 all the religion of magism. But beyond these is a further
Եղիշէ/Yeghishe 7- 2:27 this way for forty days but had heard no word of
Եղիշէ/Yeghishe 7- 2:30 But the guards in charge of
Եղիշէ/Yeghishe 7- 2:32 has been entrusted to us, but we do not remember any
Եղիշէ/Yeghishe 7- 2:33 know what you are doing. But on the other hand, if
Եղիշէ/Yeghishe 7- 2:42 seen in a confused way, but the illumination was emanating from
Եղիշէ/Yeghishe 7- 2:44 and went to his lodging, but was quite unable to tell
Եղիշէ/Yeghishe 7- 2:48 But the saintly Joseph began to
Եղիշէ/Yeghishe 7- 2:49 great tribulation of our bodies. But we are not at all
Եղիշէ/Yeghishe 7- 2:50 But we, for love of our
Եղիշէ/Yeghishe 7- 3:53 But our King is liberal and
Եղիշէ/Yeghishe 7- 3:54 But as for the comforts which
Եղիշէ/Yeghishe 7- 3:54 others who escaped such troubles. But as we came willingly and
Եղիշէ/Yeghishe 7- 3:55 considers our death as mortal but requites to us as immortals
Եղիշէ/Yeghishe 7- 3:57 But one day in the evening
Եղիշէ/Yeghishe 7- 3:67 us, Lord, not to us but to your name give glory
Եղիշէ/Yeghishe 7- 3:68 approach and consume my body. But you, Lord of all, came
Եղիշէ/Yeghishe 7- 3:70 of many to their destruction; but for those for whom I
Եղիշէ/Yeghishe 7- 3:73 But he remained on his feet
Եղիշէ/Yeghishe 7- 3:73 feet; he did not sleep but raised his hands up in
Եղիշէ/Yeghishe 7- 4:78 But one whom we did not
Եղիշէ/Yeghishe 7- 4:82 work of your fingers,’ but: I shall see you, Lord
Եղիշէ/Yeghishe 7- 4:84 the work of your fingers, but he saw heaven and its
Եղիշէ/Yeghishe 7- 4:97 But although he himself had attained
Եղիշէ/Yeghishe 7- 5:102 the head of the table, but the blessed one responded: “What
Եղիշէ/Yeghishe 7- 5:106 But the holy bishop with all
Եղիշէ/Yeghishe 7- 5:119 brought the crown for you but he gave the joyful news
Եղիշէ/Yeghishe 7- 6:128 But since they were unable to
Եղիշէ/Yeghishe 7- 6:131 But he is the same Lord
Եղիշէ/Yeghishe 7- 6:136 astonished at what had happened, but did not dare question him
Եղիշէ/Yeghishe 7- 6:143 But he made haste to go
Եղիշէ/Yeghishe 7- 6:145 unable to have any effect, but teachers of our own religion
Եղիշէ/Yeghishe 7- 6:146 was perverted to their religion, but a man who was hamakden
Եղիշէ/Yeghishe 7- 6:148 But if we condemn him with
Եղիշէ/Yeghishe 7- 6:150 Nazarenes were honored and revered. But if they offer the same
Եղիշէ/Yeghishe 7- 7:151 But now I put you under
Եղիշէ/Yeghishe 7- 7:156 merely to question you verbally but also to inflict all forms
Եղիշէ/Yeghishe 7- 7:157 But before I lay hands on
Եղիշէ/Yeghishe 7- 7:159 eyes as a blood brother but today as a total enemy
Եղիշէ/Yeghishe 7- 7:159 me from your former affection but carry out against me the
Եղիշէ/Yeghishe 7- 7:166 But there was a man from
Եղիշէ/Yeghishe 7- 7:173 But they could not fully comprehend
Եղիշէ/Yeghishe 7- 8:179 regard for his great honor, but like a foreign captive I
Եղիշէ/Yeghishe 7- 8:182 bonds and saved from death, but you will also be sent
Եղիշէ/Yeghishe 7- 8:183 serves creatures without so willing, but that the king of his
Եղիշէ/Yeghishe 7- 8:186 does not so teach us but enjoins us very strictly to
Եղիշէ/Yeghishe 7- 8:186 not as some insignificant man but to serve them as we
Եղիշէ/Yeghishe 7- 8:187 to render them devoted service, but for love of the king
Եղիշէ/Yeghishe 7- 8:189 But I shall speak to you
Եղիշէ/Yeghishe 7- 8:190 would not be called brave but very cowardly
Եղիշէ/Yeghishe 7- 8:194 blood for love of Christ, but slew with harsh blows the
Եղիշէ/Yeghishe 7- 8:196 not merely your royal court but even the luminaries of heaven
Եղիշէ/Yeghishe 7- 9:202 prosperity and the king’s glory. But you impart very ignorant teaching
Եղիշէ/Yeghishe 7- 9:205 But if the nature of your
Եղիշէ/Yeghishe 7- 9:208 offers obeisance to his nobles. But if any really wise man
Եղիշէ/Yeghishe 7- 9:211 because of its pure light, but as God’s command it spreads
Եղիշէ/Yeghishe 7- 9:212 But the celestial beings have no
Եղիշէ/Yeghishe 7- 9:220 is invisible to bodily eyes, but his power is comprehended by
Եղիշէ/Yeghishe 7- 10:237 been seduced by that man. But as he is sick of
Եղիշէ/Yeghishe 7- 10:239 sake of sordid material interests. But humbly and modestly they must
Եղիշէ/Yeghishe 7- 10:240 spoke, you did not lie but said the exact truth
Եղիշէ/Yeghishe 7- 10:241 But he does not seduce us
Եղիշէ/Yeghishe 7- 10:245 with you for so long, but I am tolerating you out
Եղիշէ/Yeghishe 7- 10:247 foreigners is fulfilling God’s commandments. But he must also look to
Եղիշէ/Yeghishe 7- 10:247 are not masters of ourselves, but there is someone who will
Եղիշէ/Yeghishe 7- 10:249 But we cannot transgress the command
Եղիշէ/Yeghishe 7- 10:250 But as for your saying of
Եղիշէ/Yeghishe 7- 11:254 you scorned and despised doctors. But if I found no health
Եղիշէ/Yeghishe 7- 11:256 not delay to visit them, but quickly endeavor to offer them
Եղիշէ/Yeghishe 7- 11:258 no attention to all that but orders the gold-braided covers
Եղիշէ/Yeghishe 7- 11:260 But now that you have become
Եղիշէ/Yeghishe 7- 11:260 of our own free choosing but ( have affected us) as happens
Եղիշէ/Yeghishe 7- 11:261 But Christ, the true living and
Եղիշէ/Yeghishe 7- 11:263 wish to learn from us but you still desire to mislead
Եղիշէ/Yeghishe 7- 11:264 But I shall tell you briefly
Եղիշէ/Yeghishe 7- 11:267 But do you, who have power
Եղիշէ/Yeghishe 7- 12:278 to your own well-being, but your real desire is for
Եղիշէ/Yeghishe 7- 12:279 am not a bloodthirsty beast, but I seek vengeance for the
Եղիշէ/Yeghishe 7- 12:283 But who can kill the fire
Եղիշէ/Yeghishe 7- 12:292 the nature of created things. But admit to me: did you
Եղիշէ/Yeghishe 7- 12:297 ’We do not know. But this much we understand, that
Եղիշէ/Yeghishe 7- 13:301 and worship, it burns us; but if we do not come
Եղիշէ/Yeghishe 7- 13:304 only blind in their minds; but our king is blind in
Եղիշէ/Yeghishe 7- 13:314 The just have many tribulations; but the Lord preserves them from
Եղիշէ/Yeghishe 7- 13:317 prepared and shaped by you, but the art of your labor
Եղիշէ/Yeghishe 7- 13:319 condemn them one by one but that a general order for
Եղիշէ/Yeghishe 7- 13:323 But the names of the six
Եղիշէ/Yeghishe 7- 14:334 But the man from Khuzhastan whom
Եղիշէ/Yeghishe 7- 14:347 on us and our persons. But if we bring them before
Եղիշէ/Yeghishe 8- 1:2 of Christ. He interrogated them, but they did not agree to
Եղիշէ/Yeghishe 8- 1:3 tortured them with the bastinado, but they persisted in the same
Եղիշէ/Yeghishe 8- 1:6 named Khoren, and he Abraham. But in our spiritual rank we
Եղիշէ/Yeghishe 8- 1:8 they were not insignificant persons but had ancestral possessions of worthy
Եղիշէ/Yeghishe 8- 1:11 own country, all was well. But when they became criminally involved
Եղիշէ/Yeghishe 8- 1:15 But in return for not doing
Եղիշէ/Yeghishe 8- 1:21 is not only our responsibility but ( occurred) in regular order and
Եղիշէ/Yeghishe 8- 1:24 uttering slanders like a man, but now you are uselessly barking
Եղիշէ/Yeghishe 8- 1:25 you would be insulting it. But by nature, it is without
Եղիշէ/Yeghishe 8- 2:26 to test us by words? But make a review of your
Եղիշէ/Yeghishe 8- 2:26 who are the more perfect but also by him who seems
Եղիշէ/Yeghishe 8- 2:29 But after three hours had passed
Եղիշէ/Yeghishe 8- 2:30 do not hesitate or linger; but what you did to them
Եղիշէ/Yeghishe 8- 2:31 they gave orders in words, but we brought them to fruition
Եղիշէ/Yeghishe 8- 2:44 But because they had been deprived
Եղիշէ/Yeghishe 8- 3:54 But the blessed Abraham ceaselessly continued
Եղիշէ/Yeghishe 8- 3:58 by the rain-bringing clouds, but by the holy martyrs who
Եղիշէ/Yeghishe 8- 3:63 merely for our bodily wants, but more specially to see our
Եղիշէ/Yeghishe 8- 4:76 But although the blessed confessor was
Եղիշէ/Yeghishe 8- 4:76 all for any bodily need; but he chose for himself a
Եղիշէ/Yeghishe 9- 1:15 and some from the lesser; but they were all princes by
Եղիշէ/Yeghishe 9- 1:18 willingly went to be tested, but we are more especially amazed
Եղիշէ/Yeghishe 9- 1:21 of blasphemy from their mouths but only continuous thanksgiving like that
Եղիշէ/Yeghishe 9- 2:26 will never deviate from it, but will remain true to themselves
Եղիշէ/Yeghishe 9- 2:28 But this is the regret in
Եղիշէ/Yeghishe 9- 2:29 any more about these matters, but carry out whatever you have
Եղիշէ/Yeghishe 9- 2:50 had previously been a Christian; but Yazkert, king of kings, had
Եղիշէ/Yeghishe 9- 3:55 did not wish to submit, but breached the Pass of Chor
Եղիշէ/Yeghishe 9- 3:56 to bring him to terms. But in writing and by messages
Եղիշէ/Yeghishe 9- 3:61 they unable to subject him but terrible afflictions befell them, some
Եղիշէ/Yeghishe 9- 3:64 was not fighting for power but for piety
Եղիշէ/Yeghishe 9- 3:70 Armenian nobles not being released. But he greatly increased their allowances
Եղիշէ/Yeghishe 9- 3:72 But I must return to that
Եղիշէ/Yeghishe 9- 3:74 hundred, not only older women but many of the younger generation
Եղիշէ/Yeghishe 9- 4:77 comfort of their matronly nobility, but like laboring men used to
Եղիշէ/Yeghishe 9- 4:78 of the hope of eternity, but in the tribulations of the
Եղիշէ/Yeghishe 9- 4:81 accordance with their noble rank, but they shared all they had
Եղիշէ/Yeghishe 9- 5:101 mortals saw this and rejoiced, but they were never able to
Եղիշէ/Yeghishe 9- 5:107 as mourning and suffering widows, but in their souls, they were
Եղիշէ/Yeghishe 9- 5:108 to see our dear ones?” But the desire of their prayers
Փարպեցի/Parpetsi 1- 3:1 upon themselves and their land. But those who divided and broke
Փարպեցի/Parpetsi 1- 3:12 are those among the Byzantines, but many more among the Syrians
Փարպեցի/Parpetsi 1- 5:6 truthfullyis beyond my abilities. But by God’s aid may I
Փարպեցի/Parpetsi 2- 6:5 conflict nor affection between us but now they threaten us with
Փարպեցի/Parpetsi 2- 6:5 of someone better than himself. But should we bow and incline
Փարպեցի/Parpetsi 2- 7:11 of the coveted Ayrarat plain, but worms which are nourished by
Փարպեցի/Parpetsi 2- 9:1 and is loyal to you, but all his displays are false
Փարպեցի/Parpetsi 2- 9:2 But would you, if you knew
Փարպեցի/Parpetsi 2- 9:3 as cultivation of the land. But they did not know that
Փարպեցի/Parpetsi 2- 10:1 there properly and without reproach, but then he began to long
Փարպեցի/Parpetsi 2- 10:10 But first it would be worthwhile
Փարպեցի/Parpetsi 2- 10:22 But they hesitated when it came
Փարպեցի/Parpetsi 2- 12:2 to the land of Armenia but was gathered to his fathers
Փարպեցի/Parpetsi 2- 13:2 commit such things are guilty, but even those who countenance them
Փարպեցի/Parpetsi 2- 13:5 or incorrectly related by you. But now as regards strategems, worthy
Փարպեցի/Parpetsi 2- 13:22 so quickly and without delay, but I will never consent to
Փարպեցի/Parpetsi 2- 13:23 of saving (him] from ruin. But I will not agree to
Փարպեցի/Parpetsi 2- 13:25 between members of the brotherhood, but brother goes to law against
Փարպեցի/Parpetsi 2- 13:28 themselves. They are physically corrupt, but are not unbelievers and pagans
Փարպեցի/Parpetsi 2- 13:28 not unbelievers and pagans; foul, but not fire-worshipers; womanizers, but
Փարպեցի/Parpetsi 2- 13:28 but not fire-worshipers; womanizers, but not worshipers of the elements
Փարպեցի/Parpetsi 2- 13:28 are ill with one disease, but are not infected with all
Փարպեցի/Parpetsi 2- 13:31 entreaties before the Armenian nobility, but was unable to get them
Փարպեցի/Parpetsi 2- 14:6 they are saying about me. But it is their natural custom
Փարպեցի/Parpetsi 2- 14:8 But ( Sahak] responded: “I do not
Փարպեցի/Parpetsi 2- 14:11 authority, exalted by many honors. But if you stubbornly resist and
Փարպեցի/Parpetsi 2- 14:13 But the holy man would in
Փարպեցի/Parpetsi 2- 14:15 about what had actually happened, but in a hostile manner causing
Փարպեցի/Parpetsi 2- 14:15 listening did not believe them. But they had resolved to abolish
Փարպեցի/Parpetsi 2- 15:1 But a short time later, resisted
Փարպեցի/Parpetsi 2- 15:6 But ( in your case] day by
Փարպեցի/Parpetsi 2- 16:0 humankind, not from mortal hands, but through the grace of the
Փարպեցի/Parpetsi 2- 16:8 But I am unable to rule
Փարպեցի/Parpetsi 2- 17:14 to be composed of material but of light
Փարպեցի/Parpetsi 2- 17:19 But the fruit of all four
Փարպեցի/Parpetsi 2- 17:26 But of the shining rays of
Փարպեցի/Parpetsi 2- 17:37 not only before you here, but also of all things hereafter
Փարպեցի/Parpetsi 2- 17:37 Gregory, that man of God. But everything that will be done
Փարպեցի/Parpetsi 2- 17:49 not only with the poor, but also with their companions, brothers
Փարպեցի/Parpetsi 2- 17:59 of the holy council of [318], but in bold pursuit of worldly
Փարպեցի/Parpetsi 2- 17:62 the ground to be trampled, but rather with the globe appearing
Փարպեցի/Parpetsi 2- 17:62 of the prince of destruction, but will die in peaceful repose
Փարպեցի/Parpetsi 2- 17:67 not only among the men, but also among the women), although
Փարպեցի/Parpetsi 2- 17:77 of my uneasiness of heart, but also out of fear of
Փարպեցի/Parpetsi 3- 20:10 But the peoples who have submitted
Փարպեցի/Parpetsi 3- 20:12 from another, to the seeker. But clearly one cannot bestow on
Փարպեցի/Parpetsi 3- 20:15 not by their own will, but rather at the command of
Փարպեցի/Parpetsi 3- 20:16 childhood and knew it well. But submerged in the envy of
Փարպեցի/Parpetsi 3- 21:1 about the attractiveness of profits, but about the saving of souls
Փարպեցի/Parpetsi 3- 21:5 you receive from the lands, but the great and important (issue
Փարպեցի/Parpetsi 3- 21:9 then they had been strayed but now had come onto the
Փարպեցի/Parpetsi 3- 22:1 But now, informed by the mages
Փարպեցի/Parpetsi 3- 24:2 But concerning the salvation or loss
Փարպեցի/Parpetsi 3- 24:10 ridicule), unworthy of being read but which, in your great wisdom
Փարպեցի/Parpetsi 3- 25:3 themselves and of their land. But now you must be bold
Փարպեցի/Parpetsi 3- 25:7 summonses did not bode peace but the ruination of their souls
Փարպեցի/Parpetsi 3- 25:9 considered to be in rebellion, but they were in agitated doubt
Փարպեցի/Parpetsi 3- 25:10 saying: “Yes, let us go, but let us not consent to
Փարպեցի/Parpetsi 3- 25:12 But should someone decide to violate
Փարպեցի/Parpetsi 3- 26:5 But the king repeated his question
Փարպեցի/Parpetsi 3- 26:5 dare to resist my order. But I want to hear from
Փարպեցի/Parpetsi 3- 26:8 not to resist (our) command; but that there is some matter
Փարպեցի/Parpetsi 3- 26:11 But should you Armenians, Iberians and
Փարպեցի/Parpetsi 3- 26:12 were silent for a moment. But then Vardan, lord of the
Փարպեցի/Parpetsi 3- 26:15 But it is impossible to alter
Փարպեցի/Parpetsi 3- 27:3 But were we to think solely
Փարպեցի/Parpetsi 3- 27:12 our strategem, if you are but able to convince yourself for
Փարպեցի/Parpetsi 3- 27:17 But as for me, one among
Փարպեցի/Parpetsi 3- 27:27 blessed Apostle of Christ, Paul. But the Armenian, Iberian and Aghbanian
Փարպեցի/Parpetsi 3- 27:29 on a pretext you will but temporarily consent to what the
Փարպեցի/Parpetsi 3- 28:0 fire-temple, some of them but not allon pretexts and
Փարպեցի/Parpetsi 3- 28:8 flourishing, and about material benefits. But you have demonstrated even more
Փարպեցի/Parpetsi 3- 28:9 as though to one individual, but as though serving many individuals
Փարպեցի/Parpetsi 3- 28:14 not only before you Aryans, but at the emperor’s court, and
Փարպեցի/Parpetsi 3- 29:0 those who were ill, alive, but half-dead. Those who were
Փարպեցի/Parpetsi 3- 29:1 the clerics with heavenly delight. But on this occasion, one could
Փարպեցի/Parpetsi 3- 29:5 fulfilled what had been said, but they were unexpectedly attacked by
Փարպեցի/Parpetsi 3- 30:2 the death of the sinner, but his conversion and life’ [Ecclesiastes 18, 23]; or
Փարպեցի/Parpetsi 3- 30:16 themselves with you, have escaped. But all of us will be
Փարպեցի/Parpetsi 3- 30:18 But as you have taken care
Փարպեցի/Parpetsi 3- 30:20 he gains the whole world but loses his soul; and what
Փարպեցի/Parpetsi 3- 30:21 benefit for our own souls, but would rejoice in the salvation
Փարպեցի/Parpetsi 3- 30:24 But no one of our azg
Փարպեցի/Parpetsi 3- 31:1 blessed sparapet of Armenia, Vardan, but celebrated (mass) with priests in
Փարպեցի/Parpetsi 3- 31:2 But although he was bothered by
Փարպեցի/Parpetsi 3- 31:3 flourishing covenant of the Church. But as a virtuous person, he
Փարպեցի/Parpetsi 3- 31:6 But that holy man of God
Փարպեցի/Parpetsi 3- 31:6 not put confidence in words, but rather, was concerned about his
Փարպեցի/Parpetsi 3- 32:2 of Armenia, and the sepuhs. But to that time, they did
Փարպեցի/Parpetsi 3- 32:3 halted his turn to salvation, but his very intentions, those of
Փարպեցի/Parpetsi 3- 32:9 God and there is none but You
Փարպեցի/Parpetsi 3- 32:21 fire and water are brothers; but the embrace was more inimical
Փարպեցի/Parpetsi 3- 33:5 But the venerable sparapet of Armenia
Փարպեցի/Parpetsi 3- 34:1 sent them along with (Vardan). But many of the most prominent
Փարպեցի/Parpetsi 3- 34:6 was then the royal chamberlain, but subsequently became head of the
Փարպեցի/Parpetsi 3- 34:7 Their numbers are not many, but few
Փարպեցի/Parpetsi 3- 34:8 But this impious one did not
Փարպեցի/Parpetsi 3- 35:2 great one in his greatness, but let them glory in God
Փարպեցի/Parpetsi 3- 35:3 having few or many (soldiers) but with God’s will
Փարպեցի/Parpetsi 3- 35:10 But as for Arshawir Kamsarakan, he
Փարպեցի/Parpetsi 3- 35:13 But the venerable general of Armenia
Փարպեցի/Parpetsi 3- 36:4 troops with him could not but be dismayed. They vowed to
Փարպեցի/Parpetsi 3- 36:5 it in the heavenly grainary, but throwing the straw to the
Փարպեցի/Parpetsi 3- 36:13 But when the crazed words were
Փարպեցի/Parpetsi 3- 37:13 Armenian army) wanted to hurry, but before that, the Iranian brigade
Փարպեցի/Parpetsi 3- 38:0 flock that had lazily dispersed. But they permitted them to rest
Փարպեցի/Parpetsi 3- 38:11 But the fate of a martyr
Փարպեցի/Parpetsi 3- 38:19 Church comes not from mankind, but is bestowed by the holy
Փարպեցի/Parpetsi 3- 38:19 are not only (Gregory’s) pupils, but are blood-relations
Փարպեցի/Parpetsi 3- 38:22 But I will take that cup
Փարպեցի/Parpetsi 3- 39:2 to force anyone (to fight), but rather only to exhort them
Փարպեցի/Parpetsi 3- 39:5 But another multitude of Armenian troops
Փարպեցի/Parpetsi 3- 39:6 achieve (martyrdom) attained it there. But then the Iranian troops quickly
Փարպեցի/Parpetsi 3- 39:7 restricted in some secure place ( but some (of the fugitives) at
Փարպեցի/Parpetsi 3- 40:3 to agitate the Armenian people but rather to subdue them with
Փարպեցի/Parpetsi 3- 41:2 aid them with a brigade. But while this holy man was
Փարպեցի/Parpetsi 3- 41:8 in the hope of salvation, but be found worthy to drink
Փարպեցի/Parpetsi 3- 41:9 But they did not arrive in
Փարպեցի/Parpetsi 3- 42:3 wanted to go to court, but he sent the others before
Փարպեցի/Parpetsi 3- 42:7 But God saw to it that
Փարպեցի/Parpetsi 3- 42:10 But he did not ask the
Փարպեցի/Parpetsi 3- 42:10 through the prophet: “They reigned, but not through me, and they
Փարպեցի/Parpetsi 3- 42:10 and they made an agreement, but not through my will
Փարպեցի/Parpetsi 3- 42:11 was to receive great honor, but, as the above-cited just
Փարպեցի/Parpetsi 3- 42:15 your peace come upon it; but if it is not worthy
Փարպեցի/Parpetsi 3- 42:24 efforts’that, and nothing else. But indeed, should you, during your
Փարպեցի/Parpetsi 3- 43:5 and just kings and princes. But we refuse to replace the
Փարպեցի/Parpetsi 3- 43:6 departed. We saw no man, but only the fire, in ashes
Փարպեցի/Parpetsi 3- 43:7 But as for (the information) given
Փարպեցի/Parpetsi 3- 43:8 extinguish or harm the fire, but we were honoring it, and
Փարպեցի/Parpetsi 3- 44:4 light (which you see today, but are unworthy of) more severe
Փարպեցի/Parpetsi 3- 44:10 These are not my words, but those of Him Who is
Փարպեցի/Parpetsi 3- 44:15 of water or other materials. But a fire made of wood
Փարպեցի/Parpetsi 3- 44:15 it is not the fire, but the wood which should be
Փարպեցի/Parpetsi 3- 44:20 false and your doctrines, foolish. But you did not listen. Tyrannies
Փարպեցի/Parpetsi 3- 44:25 But now, let us know if
Փարպեցի/Parpetsi 3- 44:29 eye, are just and perspicacious. But the grandees as well as
Փարպեցի/Parpetsi 3- 45:3 But he ordered the impious Mihrnerseh
Փարպեցի/Parpetsi 3- 45:6 But the wretch did not know
Փարպեցի/Parpetsi 3- 45:16 and we hated (doing it), but we decided to get ourselves
Փարպեցի/Parpetsi 3- 46:0 your duplicitous affairs and actions. But come now, say, what were
Փարպեցի/Parpetsi 3- 46:4 But know this: from now on
Փարպեցի/Parpetsi 3- 46:14 But you, sinner, (are fated) to
Փարպեցի/Parpetsi 3- 48:2 But ( Yazkert) commanded that the two
Փարպեցի/Parpetsi 3- 48:9 who long since deserved death, but because of your delay, are
Փարպեցի/Parpetsi 3- 48:10 be very heavy and blameworthy. But they dared set their hands
Փարպեցի/Parpetsi 3- 48:13 But before killing them, (Yazkert) ordered
Փարպեցի/Parpetsi 3- 49:1 and were filled with joy. But before the saint’s death, for
Փարպեցի/Parpetsi 3- 50:2 But the king ordered Vehdenshapuh to
Փարպեցի/Parpetsi 3- 50:5 with their wealth to obtain but a tooth or fingernail from
Փարպեցի/Parpetsi 3- 50:6 belonged to their devious sect but now hold our radiant and
Փարպեցի/Parpetsi 3- 50:7 and give them to purchase but a small piece of the
Փարպեցի/Parpetsi 3- 50:11 But when the blessed priests heard
Փարպեցի/Parpetsi 3- 51:1 be worthy of the same, but because of those who would
Փարպեցի/Parpetsi 3- 51:7 But behold, now we are about
Փարպեցի/Parpetsi 3- 51:13 But our eyes are full of
Փարպեցի/Parpetsi 3- 51:21 Be not saddened, but rejoice in the word that
Փարպեցի/Parpetsi 3- 51:21 not leave you as orphans, but will come to you [John 14, 18].’
Փարպեցի/Parpetsi 3- 52:7 and broke them with hammers. But they barely freed the saints’
Փարպեցի/Parpetsi 3- 53:9 But the impious ones did not
Փարպեցի/Parpetsi 3- 54:9 a moment, day or night, but kept him with him in
Փարպեցի/Parpetsi 3- 54:10 note: “They made a plan, but not mine,” and the psalmist
Փարպեցի/Parpetsi 3- 54:10 note: “They made a plan but were unable to realize it
Փարպեցի/Parpetsi 3- 54:12 even to listen to Xuzhik but rather said to him: “Would
Փարպեցի/Parpetsi 3- 54:13 thanked Vehdenshapuh for the favor. But in his heart he glorified
Փարպեցի/Parpetsi 3- 55:6 would not deserve to live. ( But you were guilty of the
Փարպեցի/Parpetsi 3- 55:9 But should you not accept it
Փարպեցի/Parpetsi 3- 55:12 But the holy bishop Sahak immediately
Փարպեցի/Parpetsi 3- 55:13 Do as you please, but do not procrastinate by speaking
Փարպեցի/Parpetsi 3- 55:19 folk in bondage, shall live, but if you stubbornly refuse, you
Փարպեցի/Parpetsi 3- 55:21 But do as you please, right
Փարպեցի/Parpetsi 3- 55:22 about the god-like king. But know that the destruction which
Փարպեցի/Parpetsi 3- 56:2 But as for you, although you
Փարպեցի/Parpetsi 3- 56:10 There is but one thing lacking from our
Փարպեցի/Parpetsi 3- 56:13 this brigade of unshakable union. But this was impossible. They commenced
Փարպեցի/Parpetsi 3- 56:14 But the blessed bishop Sahak said
Փարպեցի/Parpetsi 3- 57:0 fall over to the ground, but rather stood up against a
Փարպեցի/Parpetsi 3- 57:17 But the right hand of the
Փարպեցի/Parpetsi 3- 57:19 to flee from the place. But because their hearts were smiten
Փարպեցի/Parpetsi 3- 57:22 But the venerable Xuzhik separated from
Փարպեցի/Parpetsi 3- 57:24 come up with any strategems, but could only attempt to keep
Փարպեցի/Parpetsi 3- 57:25 But as for (the princes) they
Փարպեցի/Parpetsi 3- 57:26 But the venerable Xuzhik realized that
Փարպեցի/Parpetsi 3- 57:33 But the venerable Xuzhik first brought
Փարպեցի/Parpetsi 3- 57:34 miraculous man’s name to us, but the Omniscent has recorded it
Փարպեցի/Parpetsi 3- 57:38 merchant (possessing) an earthly treasure, but suddenly became a merchant who
Փարպեցի/Parpetsi 3- 58:2 We wanted to accompany them, but you forcibly ordered us kept
Փարպեցի/Parpetsi 3- 58:2 hope we will be worthy. But if you killed them, be
Փարպեցի/Parpetsi 3- 58:3 the route of your vardapets. But I shall ask the king
Փարպեցի/Parpetsi 3- 58:5 sent back to their land. But if they do not accept
Փարպեցի/Parpetsi 3- 58:7 prepared not only for crippling, but for flaying and death, for
Փարպեցի/Parpetsi 4- 60:1 sons (Hormizd [III] and Peroz) reigned, but they were at odds with
Փարպեցի/Parpetsi 4- 61:3 There is but one truth and holiness, as
Փարպեցի/Parpetsi 4- 62:2 not as careless, useless women, but as valiant men might, being
Փարպեցի/Parpetsi 4- 62:6 But they also had yet another
Փարպեցի/Parpetsi 4- 63:2 brigade has been the Syrian, but the Armenian is even worse
Փարպեցի/Parpetsi 4- 63:4 through the gifts of man but rather with the aid of
Փարպեցի/Parpetsi 4- 63:13 But, surprisingly, there were some worthy
Փարպեցի/Parpetsi 4- 64:3 consented to hold your faith. But ( Giwt) then calls them to
Փարպեցի/Parpetsi 4- 64:12 chosen to do at present, but something I have done from
Փարպեցի/Parpetsi 4- 64:17 But he sent (the following message
Փարպեցի/Parpetsi 4- 64:19 But should you stubbornly refuse to
Փարպեցի/Parpetsi 4- 64:22 my office not from him but from his servants, either he
Փարպեցի/Parpetsi 4- 64:23 But as for the episcopal ordination
Փարպեցի/Parpetsi 4- 64:30 But suddenly he stopped himself for
Փարպեցի/Parpetsi 4- 64:32 But tell him, that I will
Փարպեցի/Parpetsi 4- 64:33 and live wherever you like, but you are removed from the
Փարպեցի/Parpetsi 4- 64:34 the cares of the world. But he was unconsolably disturbed and
Փարպեցի/Parpetsi 4- 64:35 the priests and the Christians, but even more so by the
Փարպեցի/Parpetsi 4- 65:5 He came back to Armenia but still was unable to stop
Փարպեցի/Parpetsi 4- 65:14 Vriw has demonstrated for you. But I am not blind, for
Փարպեցի/Parpetsi 4- 65:16 But if there were some oppression
Փարպեցի/Parpetsi 4- 65:17 But I know you are tiring
Փարպեցի/Parpetsi 4- 65:21 But there was no peace of
Փարպեցի/Parpetsi 4- 66:5 goodly visit from On High. But they were afraid that perhaps
Փարպեցի/Parpetsi 4- 66:6 But Christ spared them (the actualization
Փարպեցի/Parpetsi 4- 66:11 But I am unable and dare
Փարպեցի/Parpetsi 4- 66:13 But more than anything else, I
Փարպեցի/Parpetsi 4- 66:14 a resolution of the matter. But do not tire me out
Փարպեցի/Parpetsi 4- 66:15 is fully correct and true. But we are placing our hopes
Փարպեցի/Parpetsi 4- 66:15 the Byzantines or the Huns, but primarily on the mercy of
Փարպեցի/Parpetsi 4- 66:17 up and cause him grief. But I prefer death than to
Փարպեցի/Parpetsi 4- 67:4 they went after the fugitives. But because the marzpan and the
Փարպեցի/Parpetsi 4- 67:4 not flee by direct roads but by different ones, and so
Փարպեցի/Parpetsi 4- 67:6 But the marzpan and the hazarapet
Փարպեցի/Parpetsi 4- 67:7 along with the Armenian naxarars, but then broke the holy vow
Փարպեցի/Parpetsi 4- 67:8 to bring out the Huns, but as yet, he has not
Փարպեցի/Parpetsi 4- 67:8 a brigade to the Armenians, but it has not arrived yet
Փարպեցի/Parpetsi 4- 68:2 But remembering the all-conquering aid
Փարպեցի/Parpetsi 4- 68:2 or the lack of them, but rather by (God’s) hand. This
Փարպեցի/Parpetsi 4- 68:4 must think of nothing else, but to quickly go against them
Փարպեցի/Parpetsi 4- 68:19 bad nor harmed royal affairs. But command me to state the
Փարպեցի/Parpetsi 4- 68:20 and to see your qualities. But you are bad and useless
Փարպեցի/Parpetsi 4- 68:22 that the brigade was numerous but that many of the men
Փարպեցի/Parpetsi 4- 68:23 it is fine and good. But should something untoward happen, the
Փարպեցի/Parpetsi 4- 69:11 But it was Hrahat, son of
Փարպեցի/Parpetsi 4- 69:14 But then, suddenly, someone heard the
Փարպեցի/Parpetsi 4- 69:15 But then through the spying of
Փարպեցի/Parpetsi 4- 69:15 Then the two brothers, with but few men, attacked that limitless
Փարպեցի/Parpetsi 4- 70:1 he delayed acting on this. But then, from somewhere, he assembled
Փարպեցի/Parpetsi 4- 70:2 refuge in and depended upon; but there were no people to
Փարպեցի/Parpetsi 4- 70:3 scorched the souls of all but a few
Փարպեցի/Parpetsi 4- 70:6 something for his own benefit, but rather with exhortation I will
Փարպեցի/Parpetsi 4- 70:7 will be saved from Gehenna, but whoever slips and strays from
Փարպեցի/Parpetsi 4- 71:17 But the latter, terrified, called back
Փարպեցի/Parpetsi 4- 71:23 of my heart in words. But I am even more delighted
Փարպեցի/Parpetsi 4- 72:2 But, recalling the irresistible miracles of
Փարպեցի/Parpetsi 4- 72:4 But in the case of Vard
Փարպեցի/Parpetsi 4- 72:4 only was he personally freed, but he peacefully reached the country
Փարպեցի/Parpetsi 4- 72:7 psalms: “They collapsed and fell; but we rose and stood upright
Փարպեցի/Parpetsi 4- 72:7 the wicked were cut off, but the horns of the righteous
Փարպեցի/Parpetsi 4- 73:1 delayed granting the man’s desire, but quickly accepted the request, sent
Փարպեցի/Parpetsi 4- 73:4 brigade of Huns to come, but they have not arrived yet
Փարպեցի/Parpetsi 4- 73:4 they have not arrived yet. But by the time you arrive
Փարպեցի/Parpetsi 4- 73:5 the Huns shall destroy them. But it seems to me that
Փարպեցի/Parpetsi 4- 73:8 will arrive in two days.” But the two days of this
Փարպեցի/Parpetsi 4- 73:10 are really allied with you. But if we see that it
Փարպեցի/Parpetsi 4- 73:16 Iranian camp and lodged there. But that night, many people in
Փարպեցի/Parpetsi 4- 73:16 because we want to be, but out of fear of Vahan
Փարպեցի/Parpetsi 4- 73:16 fear of Vahan, Armenia’s general. But our plans and thoughts are
Փարպեցի/Parpetsi 4- 73:16 would not leave your service but that bad individuals among us
Փարպեցի/Parpetsi 4- 73:17 But if you do not ever
Փարպեցի/Parpetsi 4- 73:20 be unable to withstand us. But if we had to postpone
Փարպեցի/Parpetsi 4- 74:2 were ranged opposite each other, but had not yet begun to
Փարպեցի/Parpetsi 4- 74:9 desired the cup of martyrdom, but were found unworthy) turned their
Փարպեցի/Parpetsi 4- 74:11 But there were those who wanted
Փարպեցի/Parpetsi 4- 74:13 But Hrahat Kamsarakan, after violently racing
Փարպեցի/Parpetsi 4- 75:7 But as for the king who
Փարպեցի/Parpetsi 4- 75:9 of worship of) the fire. But as soon as they are
Փարպեցի/Parpetsi 4- 75:10 But goodness, bravery, intellect and knowledge
Փարպեցի/Parpetsi 4- 75:10 these things are not demanded, but are scorned. Rather, the duplicity
Փարպեցի/Parpetsi 4- 75:11 worst brigade is the Syrian. But the Armenian is even more
Փարպեցի/Parpetsi 4- 75:14 anyone of any other nationality. But as you know, it was
Փարպեցի/Parpetsi 4- 75:14 accomplished not with many cavalrymen, but with [100] men, or even less
Փարպեցի/Parpetsi 4- 75:17 But the people whom you have
Փարպեցի/Parpetsi 4- 75:20 But when I became a conscious
Փարպեցի/Parpetsi 4- 75:23 were open to such falsehoods, but that you would not think
Փարպեցի/Parpetsi 4- 76:2 Following behind with great diligence but sadly was (Hrahat’s) brother, Nerseh
Փարպեցի/Parpetsi 4- 76:7 Gregory, the man of God. But he did this with his
Փարպեցի/Parpetsi 4- 76:14 by apostasizing (Yazd) would live, but so that through apostasy he
Փարպեցի/Parpetsi 4- 76:16 my poverty, and purchase (life). But it would be extremely stupid
Փարպեցի/Parpetsi 4- 76:16 purchases (life) and is saved, but dies the next day and
Փարպեցի/Parpetsi 4- 77:5 were or from what district. But in accordance with his virtue
Փարպեցի/Parpetsi 4- 77:11 places and many rugged caves. But ( the priest) was afraid to
Փարպեցի/Parpetsi 4- 77:12 But now, hurry and send here
Փարպեցի/Parpetsi 4- 77:19 to look at him again, but was unable because the increasingly
Փարպեցի/Parpetsi 4- 77:22 and who, confounded, sought Elisha. But they did not heed his
Փարպեցի/Parpetsi 4- 77:23 But so that I do not
Փարպեցի/Parpetsi 4- 77:24 But imprudent and weak-minded men
Փարպեցի/Parpetsi 4- 78:1 was at the ostan with but few naxarars and only a
Փարպեցի/Parpetsi 4- 78:8 But as for those men who
Փարպեցի/Parpetsi 4- 80:6 no other women than us. But should they hear anything else
Փարպեցի/Parpetsi 4- 80:11 you seem significant and important, but for the mystery of our
Փարպեցի/Parpetsi 4- 80:13 from you and appear lustrous, but then we would be eternally
Փարպեցի/Parpetsi 4- 80:14 But as for our women, we
Փարպեցի/Parpetsi 4- 80:14 blame our lack of faith, but not your violence and force
Փարպեցի/Parpetsi 4- 81:0 him unawares, and kill him. But he was able to accomplish
Փարպեցի/Parpetsi 4- 81:5 But the Armenian brigade was prepared
Փարպեցի/Parpetsi 4- 82:3 he will reduce us to but a few, and make us
Փարպեցի/Parpetsi 4- 82:4 But hurry and do not let
Փարպեցի/Parpetsi 4- 82:5 left him to me, in but five days, with my brigade
Փարպեցի/Parpetsi 4- 83:1 and who should they see but the Iranian military commander, Shapuh
Փարպեցի/Parpetsi 4- 83:7 We are few in number. But if the Almighty wishes to
Փարպեցի/Parpetsi 4- 83:8 But let us always exalt in
Փարպեցի/Parpetsi 4- 83:13 But Armenia’s general, Vahan Mamikonean, made
Փարպեցի/Parpetsi 4- 83:15 them which we cannot see. But if they stupidly want to
Փարպեցի/Parpetsi 4- 83:19 the other Armenians with arrows, but rather with the notch of
Փարպեցի/Parpetsi 4- 83:21 But when he did not come
Փարպեցի/Parpetsi 4- 84:2 and was thoroughly frightened, wondering but not knowing what to do
Փարպեցի/Parpetsi 4- 84:8 But as I review the events
Փարպեցի/Parpetsi 4- 85:7 or unworthiness of the men. But everyone in the brigade knew
Փարպեցի/Parpetsi 4- 85:10 protested many times to Peroz. But ( Peroz) would not listen to
Փարպեցի/Parpetsi 4- 85:12 I did not kill you but let you return in peace
Փարպեցի/Parpetsi 4- 86:1 have seen or know about, but rather like those of the
Փարպեցի/Parpetsi 4- 86:2 here and which you see, but also (we then had with
Փարպեցի/Parpetsi 4- 86:4 previously knew to be brave, but whom I now know even
Փարպեցի/Parpetsi 4- 86:6 But Shapuh left the Kamsarakan women
Փարպեցի/Parpetsi 4- 87:5 fragmentation not only to himself but to the Aryan world generally
Փարպեցի/Parpetsi 4- 88:3 But Shapuh-Mihran whom you appointed
Փարպեցի/Parpetsi 4- 88:10 But I who was there recall
Փարպեցի/Parpetsi 4- 88:20 But be careful to first assemble
Փարպեցի/Parpetsi 4- 88:20 will give you friendly pretexts but then trick and somehow harm
Փարպեցի/Parpetsi 4- 88:22 But it seems that Vahan would
Փարպեցի/Parpetsi 4- 89:0 dare to enter Armenian areas, but rather stopped in the district
Փարպեցի/Parpetsi 4- 89:4 in writing or by message; but only by speaking face-to
Փարպեցի/Parpetsi 4- 89:5 But I will tell you three
Փարպեցի/Parpetsi 4- 89:6 you are not my own, but those of all the people
Փարպեցի/Parpetsi 4- 89:7 as natural and loyal servants. But if they do not agree
Փարպեցի/Parpetsi 4- 89:7 be ruined, and gladly die, but we shall not worship an
Փարպեցի/Parpetsi 4- 89:9 on the basis of princeship but rather that you correctly learn
Փարպեցի/Parpetsi 4- 89:9 permit the foolish to approach, but even chase them from the
Փարպեցի/Parpetsi 4- 89:10 will be successful and correct. But if you like it otherwise
Փարպեցի/Parpetsi 4- 89:14 But the king who sees with
Փարպեցի/Parpetsi 4- 89:14 be satisfied with their labor but will increase their efforts, trying
Փարպեցի/Parpetsi 4- 89:17 But if you cannot give us
Փարպեցի/Parpetsi 4- 89:17 now are ready to die, but we cannot serve the lord
Փարպեցի/Parpetsi 4- 90:9 But this news has joyfully consoled
Փարպեցի/Parpetsi 4- 91:14 not unseeing or useless men, but good, perspicacious, and wise folk
Փարպեցի/Parpetsi 4- 91:16 For you displayed bravery with but few men, always fighting against
Փարպեցի/Parpetsi 4- 91:17 ground, keeping (your) brigade unharmed, but ready at the next moment
Փարպեցի/Parpetsi 4- 91:21 is better that he live but one day recognized for personal
Փարպեցի/Parpetsi 4- 91:24 have dreamed of or attempted. But all of (his) servants, seeing
Փարպեցի/Parpetsi 4- 91:24 doing the same every day, but were unwilling to risk death
Փարպեցի/Parpetsi 4- 91:25 But you and the men united
Փարպեցի/Parpetsi 4- 91:26 had no parallel among men, but rather resembled a wild beast
Փարպեցի/Parpetsi 4- 91:28 But should you willingly submit, and
Փարպեցի/Parpetsi 4- 92:6 But I am still saddened by
Փարպեցի/Parpetsi 4- 92:8 so that they can live. But such deceitful men know that
Փարպեցի/Parpetsi 4- 92:8 not through wisdom and bravery but through false traffic with ashes
Փարպեցի/Parpetsi 4- 92:11 not just once or twice, but, if he heard them ten
Փարպեցի/Parpetsi 4- 92:13 But we chose first to inform
Փարպեցի/Parpetsi 4- 93:3 the entire brigade he had. But all the oath-breaking Armenians
Փարպեցի/Parpetsi 4- 93:9 to his beloved oath-keepers, but filled with shame and ignominy
Փարպեցի/Parpetsi 4- 93:11 But an ashen color descended upon
Փարպեցի/Parpetsi 4- 93:15 price, the name of rebellion, but it was not given to
Փարպեցի/Parpetsi 4- 93:16 immediately they let him in. But none of them were permitted
Փարպեցի/Parpetsi 4- 93:17 It is not you speaking, but the Spirit of your Father
Փարպեցի/Parpetsi 4- 93:19 But I and the oath-keeping
Փարպեցի/Parpetsi 4- 94:5 for a place to cross, but they did not find one
Փարպեցի/Parpetsi 4- 94:6 But Armenia’s brave general, Vahan Mamikonean
Փարպեցի/Parpetsi 4- 94:13 areas where he secured himself. But they arrested him and brought
Փարպեցի/Parpetsi 4- 95:2 inquiring about his well-being, but asked no more of him
Փարպեցի/Parpetsi 4- 95:5 usually possible to replace him. But because of his pride, such
Փարպեցի/Parpetsi 4- 95:7 the Aryans thought of doing, but were incapable of it. For
Փարպեցի/Parpetsi 4- 95:7 death, regarding life as sweet. But you, never regarding this world
Փարպեցի/Parpetsi 4- 95:12 or tormented by something else, but you attacked us spiritually. Neither
Փարպեցի/Parpetsi 4- 95:13 do not believe (in Zoroastrianism). But, not heeding our protests, imperiously
Փարպեցի/Parpetsi 4- 95:15 But come now and show (me
Փարպեցի/Parpetsi 4- 95:18 duplicitously they hold your faith, but they pollute the fire as
Փարպեցի/Parpetsi 4- 95:20 But the last have been made
Փարպեցի/Parpetsi 4- 95:21 But now demand that we honor
Փարպեցի/Parpetsi 4- 95:24 clear not only to believers, but to non-believers that the
Փարպեցի/Parpetsi 4- 96:10 But since you asked and encouraged
Փարպեցի/Parpetsi 4- 96:14 But regarding the Arcrunid terut’iwn, wait
Փարպեցի/Parpetsi 4- 98:7 such grace and adept prudence. But as for mortals, I boldly
Փարպեցի/Parpetsi 4- 98:9 But ( Vahan), since he is a
Փարպեցի/Parpetsi 4- 98:11 But if he (Vahan) were to
Փարպեցի/Parpetsi 4- 99:6 the rationally right-minded people, but ( a day) of tearful mourning
Փարպեցի/Parpetsi 4- 100:1 sent to heal the sick [Luke 10:9], but though they had in themselves
Փարպեցի/Parpetsi 4- 100:7 But the one and same comely
Փարպեցի/Parpetsi 4- 100:10 But today, with joy in my
Փարպեցի/Parpetsi 4- 100:13 could become king without God but then fled. Clothed with shame
Փարպեցի/Parpetsi 4- 100:13 beneath the altar. “They reigned, but not by me; they forged
Փարպեցի/Parpetsi 4- 100:13 by me; they forged alliances, but not by my will
Փարպեցի/Parpetsi 4- 100:19 come to call the righteous, but sinners to repentance
Փարպեցի/Parpetsi 4- 100:20 But he also commanded you, who
Փարպեցի/Parpetsi 4- 100:22 But resign your young and ill
Փարպեցի/Parpetsi 4- 100:26 in bondage with her children but the Jerusalem above is free
Փարպեցի/Parpetsi 4- 100:26 metnot in inscribed stone, but on the tablets of the
Փարպեցի/Parpetsi 4- 100:34 But you always see your soul
Խորենացի/Khorenatsi 1- 1:4 only right to praise you but also to pray on your
Խորենացի/Khorenatsi 1- 1:7 in words and useful counsels but also in great and numerous
Խորենացի/Khorenatsi 1- 1:7 Indeed, I shall describe briefly but faith fully the origin and
Խորենացի/Khorenatsi 1- 2:4 But let no one here consider
Խորենացի/Khorenatsi 1- 2:6 him king of the Greeks, but for the sake of abbreviating
Խորենացի/Khorenatsi 1- 2:7 but also many famous scholars from
Խորենացի/Khorenatsi 1- 2:7 Chaldaean skilled in all wisdom - but also to seek out diligently
Խորենացի/Khorenatsi 1- 3:2 without a word of censure but to insert here at the
Խորենացի/Khorenatsi 1- 3:6 But then someone might say: it
Խորենացի/Khorenatsi 1- 3:8 But it seems to me that
Խորենացի/Khorenatsi 1- 3:10 But I am greatly amazed at
Խորենացի/Khorenatsi 1- 3:10 which are of foreign origin but naturalized, to set down in
Խորենացի/Khorenatsi 1- 4:2 concerning their names and times but also by not positing an
Խորենացի/Khorenatsi 1- 4:6 especially from the biblical years, but neither do they reckon the
Խորենացի/Khorenatsi 1- 4:7 each one of them thought. But because of the length of
Խորենացի/Khorenatsi 1- 4:12 a command from God’s mouth. But he transgressed and hid and
Խորենացի/Khorenatsi 1- 4:19 But thiscallingcan be understood
Խորենացի/Khorenatsi 1- 4:26 Which was not rest but the destruction of whatever was
Խորենացի/Khorenatsi 1- 4:29 But indeed not everyone rested according
Խորենացի/Khorenatsi 1- 4:29 rested according to this prophecy but only the souls perfect in
Խորենացի/Khorenatsi 1- 4:30 But Scripture honored him with the
Խորենացի/Khorenatsi 1- 5:39 put T’iras fourth from Noah but Yapheth third, although according to
Խորենացի/Khorenatsi 1- 5:41 But we have found him so
Խորենացի/Khorenatsi 1- 5:47 genealogies from the royal archives. But we received a command from
Խորենացի/Khorenatsi 1- 5:48 But altogether alien and strangers to
Խորենացի/Khorenatsi 1- 5:49 But perhaps someone thought it suitable
Խորենացի/Khorenatsi 1- 6:2 person will object to this; but if anyone is planning to
Խորենացի/Khorenatsi 1- 6:3 But let each one please his
Խորենացի/Khorenatsi 1- 6:4 But if you are grateful for
Խորենացի/Khorenatsi 1- 6:5 But as for the beginning i
Խորենացի/Khorenatsi 1- 6:5 created not the first man but the first king, so they
Խորենացի/Khorenatsi 1- 6:5 the building of the tower but after the voyage of Xisut’ra
Խորենացի/Khorenatsi 1- 6:5 to Armenia, they are correct; but in changing the names and
Խորենացի/Khorenatsi 1- 6:6 But now I shall be happy
Խորենացի/Khorenatsi 1- 6:7 race of mankind became multilingual, but after the voyage of Xisut’ra
Խորենացի/Khorenatsi 1- 6:11 But when Zrvan became a tyrant
Խորենացի/Khorenatsi 1- 6:13 But here their sister Astḷik intervened
Խորենացի/Khorenatsi 1- 6:13 agreed that Zrvan should reign, but made a sworn compact between
Խորենացի/Khorenatsi 1- 6:15 used to be called Diwts’ěnkēts’ but that is now called Olympus
Խորենացի/Khorenatsi 1- 6:17 to the sons of Sem but Ham had attacked them and
Խորենացի/Khorenatsi 1- 6:18 But God preserved the rights of
Խորենացի/Khorenatsi 1- 6:20 But as for certain old unwritten
Խորենացի/Khorenatsi 1- 6:21 one way, others in another, but the most competent among them
Խորենացի/Khorenatsi 1- 6:24 But one of his youngest sons
Խորենացի/Khorenatsi 1- 6:27 But very frequently the old descendants
Խորենացի/Khorenatsi 1- 6:29 But I am repeating in this
Խորենացի/Khorenatsi 1- 7:2 writers tell many differing stories. But I say that the one
Խորենացի/Khorenatsi 1- 7:6 But let this be enough said
Խորենացի/Khorenatsi 1- 7:8 But I shall begin to show
Խորենացի/Khorenatsi 1- 9:3 have never neglected your advice but have been assiduous in everything
Խորենացի/Khorenatsi 1- 9:5 nor is anything else regulated, but all is confused and uncivilized
Խորենացի/Khorenatsi 1- 9:19 to write a complete history but to attempt to indicate our
Խորենացի/Khorenatsi 1- 10:6 But Hayk refused to submit to
Խորենացի/Khorenatsi 1- 11:4 But Hayk sent back Bēl’s envoys
Խորենացի/Khorenatsi 1- 11:15 the surface of the land. But Bēl was standing calmly and
Խորենացի/Khorenatsi 1- 11:23 But his host, seeing this fearsome
Խորենացի/Khorenatsi 1- 11:26 But the hill where Bēl with
Խորենացի/Khorenatsi 1- 11:27 But Hayk embalmed the corpse of
Խորենացի/Khorenatsi 1- 12:2 are related in the book. But we shall set out only
Խորենացի/Khorenatsi 1- 12:7 these brothers Manavaz inherited Hark’, but his son Baz inherited the
Խորենացի/Khorenatsi 1- 12:9 But Khoṙ multiplied in the northern
Խորենացի/Khorenatsi 1- 12:10 But Aramaneak took all his host
Խորենացի/Khorenatsi 1- 12:12 they flowed like strolling maidens. But the mountain to the north
Խորենացի/Khorenatsi 1- 12:23 But Amasya called the mountain Masis
Խորենացի/Khorenatsi 1- 12:28 after his own name Siunik’; but the Persians more precisely call
Խորենացի/Khorenatsi 1- 12:30 but how this took place we
Խորենացի/Khorenatsi 1- 12:39 But his complete history and his
Խորենացի/Khorenatsi 1- 13:7 But Aram suddenly came upon him
Խորենացի/Khorenatsi 1- 13:8 But after Ninos became king in
Խորենացի/Khorenatsi 1- 13:9 But the fear and uncertainty that
Խորենացի/Khorenatsi 1- 13:10 But let this much suffice, for
Խորենացի/Khorenatsi 1- 14:2 We shall expound with but a brief mention whatever later
Խորենացի/Khorenatsi 1- 14:7 But now we have to speak
Խորենացի/Khorenatsi 1- 14:17 But whatever else is said by
Խորենացի/Khorenatsi 1- 14:19 valor were performed by him; but let what we have said
Խորենացի/Khorenatsi 1- 14:22 But although they were not recorded
Խորենացի/Khorenatsi 1- 14:24 But it is superfluous to repeat
Խորենացի/Khorenatsi 1- 14:25 But Aram after living some years
Խորենացի/Khorenatsi 1- 15:3 But the dissolute and lascivious Semiramis
Խորենացի/Khorenatsi 1- 15:3 and desired to visit him; but she was not able to
Խորենացի/Khorenatsi 1- 15:5 the ambassadors came and went, but Ara did not agree. Semiramis
Խորենացի/Khorenatsi 1- 15:6 But, as the result was to
Խորենացի/Khorenatsi 1- 15:9 But when the conflict was joined
Խորենացի/Khorenatsi 1- 15:14 But when his corpse became stinking
Խորենացի/Khorenatsi 1- 16:4 north it sloped a little, but to the south it looked
Խորենացի/Khorenatsi 1- 16:20 include it in our history. But we merely say that of
Խորենացի/Khorenatsi 1- 16:23 And not only this, but also in many places in
Խորենացի/Khorenatsi 1- 17:6 in the palace at Nineveh, but having realized her pernicious and
Խորենացի/Khorenatsi 1- 17:7 But when her sons attained maturity
Խորենացի/Khorenatsi 1- 17:8 But at this she was even
Խորենացի/Khorenatsi 1- 18:3 But the examination of the Chaldaean
Խորենացի/Khorenatsi 1- 18:5 But if you delight in fables
Խորենացի/Khorenatsi 1- 18:6 But this is enough; we must
Խորենացի/Khorenatsi 1- 19:2 injecting anything imaginary or unsuitable but repeating only what is taken
Խորենացի/Khorenatsi 1- 19:3 as is clear to God; but whether men will praise or
Խորենացի/Khorenatsi 1- 20:9 is not according to tribe but according to the preeminence of
Խորենացի/Khorenatsi 1- 21:3 But Mar Abas Catina continues the
Խորենացի/Khorenatsi 1- 21:6 embittered at the royal court. But helped by friends, he gained
Խորենացի/Khorenatsi 1- 21:7 But it would be too much
Խորենացի/Khorenatsi 1- 23:5 But that circumstance, or indeed fortune
Խորենացի/Khorenatsi 1- 23:6 But now I, living during the
Խորենացի/Khorenatsi 1- 23:9 But as we set out the
Խորենացի/Khorenatsi 1- 23:23 But what efforts our kings made
Խորենացի/Khorenatsi 1- 23:26 But know that this name Smbat
Խորենացի/Khorenatsi 1- 24:4 But his sons Adramelek’ and Sanasar
Խորենացի/Khorenatsi 1- 24:9 But the same historian says that
Խորենացի/Khorenatsi 1- 25:2 But let us now pass on
Խորենացի/Khorenatsi 1- 25:14 did he despise the humble, but over all alike he spread
Խորենացի/Khorenatsi 1- 27:4 the hour of the council; but there being still several hours
Խորենացի/Khorenatsi 1- 27:9 leopard looked to the north; but the third rode a monstrous
Խորենացի/Khorenatsi 1- 27:12 But I Azhdahak, interposing myself, received
Խորենացի/Khorenatsi 1- 27:15 But what advantage is there for
Խորենացի/Khorenatsi 1- 29:2 evil finds an entry within but is expelled
Խորենացի/Khorenatsi 1- 29:9 the deceit in his heart but also because of her beauty
Խորենացի/Khorenatsi 1- 30:2 his kingdom without her will; but at her word he regulated
Խորենացի/Khorenatsi 1- 30:7 But the prudent and beautiful woman
Խորենացի/Khorenatsi 1- 30:7 to Azhdahak in loving words but swiftly informed her brother of
Խորենացի/Khorenatsi 1- 30:8 or an exchange of messengers but only if the two met
Խորենացի/Khorenatsi 1- 30:9 hid nothing of Azhdahak’s plot, but in a letter revealed what
Խորենացի/Khorenatsi 1- 30:10 that could veil such wickedness, but then war broke out openly
Խորենացի/Khorenatsi 1- 30:18 But why do I prolong my
Խորենացի/Khorenatsi 1- 30:20 But the death of Azhdahak brought
Խորենացի/Khorenatsi 1- 31:4 But Anoysh, Azhdahak’s first wife, and
Խորենացի/Khorenatsi 1- 31:5 But the aforementioned Queen Anoysh he
Խորենացի/Khorenatsi 1- 31:11 But,” they say, “queen Sat’inik had
Խորենացի/Khorenatsi 1- 32:3 descendants of heroes are heroes; but as for those of second
Խորենացի/Khorenatsi 1- 32:4 But according to the reputation of
Խորենացի/Khorenatsi 1- 32:6 there are many called Tigran, but only one descended from Hayk
Խորենացի/Khorenatsi 1- 32:10 But they said that he was
Խորենացի/Khorenatsi 1- 33:4 He did not so act but distinguished the days and ranks
Խորենացի/Khorenatsi 1- 33:6 But we see that your desire
Խորենացի/Khorenatsi 1- 33:7 But either we must narrate these
Խորենացի/Khorenatsi 1- 33:8 or about the Ilian war; but we have added it here
Խորենացի/Khorenatsi 1- 34:2 But what then is your delight
Խորենացի/Khorenatsi 1- 34:7 But you ask us to explain
Խորենացի/Khorenatsi 1- 34:9 But as it is the desire
Խորենացի/Khorenatsi 1- 34:14 But know that such an undertaking
Խորենացի/Khorenatsi 1- 34:14 the end of that account, but in a separate and special
Խորենացի/Khorenatsi 1- 34:17 confusion nor were leaders lacking; but by divine providence the various
Խորենացի/Khorenatsi 1- 34:19 should not possess anything privately but in common
Խորենացի/Khorenatsi 1- 34:20 he had no hidden thoughts, but all the secrets of his
Խորենացի/Khorenatsi 1- 34:23 anxious to teach perfect evil - but this proved impossible for him
Խորենացի/Khorenatsi 1- 34:29 But Biurasp collected those who had
Խորենացի/Khorenatsi 2- 2:6 promised not to pay tribute but merely an offering every year
Խորենացի/Khorenatsi 2- 2:8 Babylon with a Macedonian army, but in the war, he was
Խորենացի/Khorenatsi 2- 2:9 But his brother Antiochus Sidetes, learning
Խորենացի/Khorenatsi 2- 3:7 But let us turn back and
Խորենացի/Khorenatsi 2- 5:5 But the valiant and famous warriors
Խորենացի/Khorenatsi 2- 6:7 calledUnwoodedand Upper Basean, but which later, because the colony
Խորենացի/Khorenatsi 2- 6:8 But when the north grew cold
Խորենացի/Khorenatsi 2- 7:10 the family received its name - but this was later, in the
Խորենացի/Khorenatsi 2- 7:12 I know are not Artsruni but Artsruni; they carried the eagles
Խորենացի/Khorenatsi 2- 7:19 But later, as I hear, the
Խորենացի/Khorenatsi 2- 7:20 But the first certainly descended from
Խորենացի/Khorenatsi 2- 7:22 But how or where his deeds
Խորենացի/Khorenatsi 2- 8:3 family Lord of the Muratsean but Lord of the Marats’ik’
Խորենացի/Khorenatsi 2- 8:7 But know this, that in the
Խորենացի/Khorenatsi 2- 8:10 But Gushar, descended from the sons
Խորենացի/Khorenatsi 2- 8:11 But the lordship of Ashots’ and
Խորենացի/Khorenatsi 2- 8:16 But if you wish, even I
Խորենացի/Khorenatsi 2- 8:21 But what is this to you
Խորենացի/Khorenatsi 2- 8:24 But we have also forgotten the
Խորենացի/Khorenatsi 2- 8:24 existence the ancient stories tell. But he was a brave man
Խորենացի/Khorenatsi 2- 8:32 But as for the Ṙshtuni and
Խորենացի/Khorenatsi 2- 8:34 Judaic law and worship idols. But he refused, and King Vaḷarshak
Խորենացի/Khorenatsi 2- 8:41 respect the townspeople like princes. But the townspeople were not to
Խորենացի/Khorenatsi 2- 8:41 too much over the peasants but to live on brotherly terms
Խորենացի/Khorenatsi 2- 8:45 But Vaḷarshak, after such deeds of
Խորենացի/Khorenatsi 2- 9:4 But when Artashēs attacked Pontus again
Խորենացի/Khorenatsi 2- 9:7 But the others accepted this much
Խորենացի/Khorenatsi 2- 9:9 accepted only these two conditions, but not the worship of idols
Խորենացի/Khorenatsi 2- 11:2 not hold the second rank but coveted the highest position. Having
Խորենացի/Khorenatsi 2- 12:2 did not know its number; but on the roads and resting
Խորենացի/Khorenatsi 2- 12:5 set them up in Armavir; but the statue of Heracles, which
Խորենացի/Khorenatsi 2- 12:6 But Artashēs, having subdued the land
Խորենացի/Khorenatsi 2- 12:8 But I cannot say from what
Խորենացի/Khorenatsi 2- 12:9 had them brought to Armenia. But before they had arrived in
Խորենացի/Khorenatsi 2- 13:2 not by one or two but by many. Being doubtful of
Խորենացի/Khorenatsi 2- 13:5 But we have found the period
Խորենացի/Khorenatsi 2- 13:6 But because there are many who
Խորենացի/Khorenatsi 2- 13:9 the dust of the former, but the latter hid and darkened
Խորենացի/Khorenatsi 2- 13:10 flee and bring the news, but even their King Chroesus he
Խորենացի/Khorenatsi 2- 13:12 this he was not boastful, but wept, saying: ’Alas for this
Խորենացի/Khorenatsi 2- 13:14 referred to that of others, but he broke himself. For the
Խորենացի/Khorenatsi 2- 13:15 But Chroesus, remembering the saying of
Խորենացի/Khorenatsi 2- 13:18 to flight and capture Chroesus, but in the Hellespont and in
Խորենացի/Khorenatsi 2- 13:21 But he Artashēs, overweening through his
Խորենացի/Khorenatsi 2- 14:7 But the priests, who had come
Խորենացի/Khorenatsi 2- 14:9 But the statue of Aphrodite, as
Խորենացի/Khorenatsi 2- 14:11 Asud, for dishonoring the images; but he did not torment them
Խորենացի/Khorenatsi 2- 14:12 the command of the army; but he did not take away
Խորենացի/Khorenatsi 2- 14:16 But the queen of the Jews
Խորենացի/Khorenatsi 2- 15:3 He came there but did not meet Tigran, for
Խորենացի/Khorenatsi 2- 15:5 But Pompey in his war with
Խորենացի/Khorenatsi 2- 15:6 a garrison in the city. But he himself did not pursue
Խորենացի/Khorenatsi 2- 15:6 himself did not pursue Mithridates but hastened through Syria to Judaea
Խորենացի/Khorenatsi 2- 16:3 Rome, advanced to oppose him. But Gabianus was unable to resist
Խորենացի/Khorenatsi 2- 19:8 on the pretext of peace, but secretly in order to help
Խորենացի/Khorenatsi 2- 19:9 Jerusalem with all his forces but only with five hundred cavalry
Խորենացի/Khorenatsi 2- 19:13 Barzap’ran deceitfully honored them. But suddenly going away himself, he
Խորենացի/Khorenatsi 2- 19:15 as if to heal him, but he filled his wound with
Խորենացի/Khorenatsi 2- 19:16 out from behind the wall, but Herod did not consent. No
Խորենացի/Khorenatsi 2- 19:17 But the Armenian army, with the
Խորենացի/Khorenatsi 2- 20:4 But the Armenians, having again obtained
Խորենացի/Khorenatsi 2- 22:4 But he gave no indication of
Խորենացի/Khorenatsi 2- 23:2 not only for the Armenians but for many other kings, she
Խորենացի/Khorenatsi 2- 24:4 But because in the same year
Խորենացի/Khorenatsi 2- 24:7 But Enanos excused himself to the
Խորենացի/Khorenatsi 2- 24:10 But when Enanos’ messenger arrived he
Խորենացի/Khorenatsi 2- 24:13 And I did not agree but said to him: ’Why do
Խորենացի/Khorenatsi 2- 24:14 Hyrcanus for the same purpose, but he was even more disappointed
Խորենացի/Khorenatsi 2- 24:14 even more disappointed by Herod. But he will not abandon his
Խորենացի/Khorenatsi 2- 24:17 have complete confidence in him but sent him to Armenia, entrusting
Խորենացի/Khorenatsi 2- 25:5 But Arsham refused and gathered his
Խորենացի/Khorenatsi 2- 25:6 But the emperor not only did
Խորենացի/Khorenatsi 2- 25:6 free Arsham from Herod’s authority but he also entrusted to the
Խորենացի/Khorenatsi 2- 26:10 But Abgar did not submit to
Խորենացի/Khorenatsi 2- 26:11 Herod became angered at this, but he was unable to do
Խորենացի/Khorenatsi 2- 27:8 But Abgar’s plan to revolt did
Խորենացի/Khorenatsi 2- 28:5 But Abgar persuaded them to make
Խորենացի/Khorenatsi 2- 28:9 But we shall narrate the circumstances
Խորենացի/Khorenatsi 2- 28:10 returned, not in good health but afflicted by terrible pains
Խորենացի/Khorenatsi 2- 29:4 But they did not believe him
Խորենացի/Khorenatsi 2- 30:6 wonders are not a man’s but God’s. For there is no
Խորենացի/Khorenatsi 2- 30:6 who can raise the dead but only God
Խորենացի/Khorenatsi 2- 31:6 and wish to harm you. But I have a small and
Խորենացի/Khorenatsi 2- 31:8 did not dare tell Jesus but they told Philip and Andrew
Խորենացի/Khorenatsi 2- 31:9 But our Savior himself did not
Խորենացի/Khorenatsi 2- 31:9 Abgar’s invitation at that time but honored him with a letter
Խորենացի/Khorenatsi 2- 33:3 faith with his other kinsmen but lived under the same law
Խորենացի/Khorenatsi 2- 33:11 by force to the faith, but day by day they increased
Խորենացի/Khorenatsi 2- 33:14 But Abgar was emboldened to write
Խորենացի/Khorenatsi 2- 33:19 are not a mere man’s but God’s
Խորենացի/Khorenatsi 2- 33:29 But because the Romans have a
Խորենացի/Khorenatsi 2- 33:29 this affair to the senate. But the senate rejected it because
Խորենացի/Khorenatsi 2- 33:30 But we commanded everyone to whom
Խորենացի/Khorenatsi 2- 33:31 the cross nor of death but rather of honor and worship
Խորենացի/Khorenatsi 2- 33:36 But may it please you, my
Խորենացի/Khorenatsi 2- 33:43 But as for your writing to
Խորենացի/Khorenatsi 2- 33:43 a doctor with human skill but a disciple of the son
Խորենացի/Khorenatsi 2- 33:44 But one of his principal companions
Խորենացի/Khorenatsi 2- 34:6 not inherit his father’s virtue, but he opened the temples of
Խորենացի/Khorenatsi 2- 34:13 But as for Simon, who drew
Խորենացի/Khorenatsi 2- 34:14 Simon was martyred in Veriosp’or; but whether this is true, and
Խորենացի/Khorenatsi 2- 34:14 there, I do not know. But I have merely noted this
Խորենացի/Khorenatsi 2- 35:4 how it should be done. But slipping from the grasp of
Խորենացի/Khorenatsi 2- 35:6 This he did but later reneged. All the children
Խորենացի/Khorenatsi 2- 35:8 bear to live among idolators but went to Jerusalem in the
Խորենացի/Khorenatsi 2- 36:4 But we must say why he
Խորենացի/Khorenatsi 2- 36:8 But as far as we understand
Խորենացի/Khorenatsi 2- 37:10 But when Eruand became king, having
Խորենացի/Khorenatsi 2- 37:12 But one child, Artashēs by name
Խորենացի/Khorenatsi 2- 38:5 not the son of Sanatruk, but Smbat deceitfully found some Median
Խորենացի/Khorenatsi 2- 40:2 could not be securely guarded. But about forty stadia distant to
Խորենացի/Khorenatsi 2- 42:10 But they say of Eruand that
Խորենացի/Khorenatsi 2- 42:11 But this is either false and
Խորենացի/Khorenatsi 2- 44:5 own brother-in-law Mihrdat; but after Mihrdat’s death it had
Խորենացի/Khorenatsi 2- 44:6 And not only to him but also to all the princes
Խորենացի/Khorenatsi 2- 45:5 But Eruand gave even more generous
Խորենացի/Khorenatsi 2- 45:6 not giving out of generosity but spending out of fear
Խորենացի/Khorenatsi 2- 46:2 But Smbat with the young Artashēs
Խորենացի/Khorenatsi 2- 46:6 But Artashēs sent a message to
Խորենացի/Khorenatsi 2- 46:13 But Gisak, the son of Artashēs’
Խորենացի/Khorenatsi 2- 46:13 sword. He gained the victory but died as a consequence
Խորենացի/Khorenatsi 2- 46:22 But Smbat, who had pursued Eruand
Խորենացի/Khorenatsi 2- 46:25 But Artashēs remembered that Eruand had
Խորենացի/Khorenatsi 2- 47:7 because of any brave deeds but merely because of the informing
Խորենացի/Khorenatsi 2- 48:6 Smbat the slaves of Eruaz, but he ordered the treasures to
Խորենացի/Khorenatsi 2- 48:9 But when Smbat had gone to
Խորենացի/Khorenatsi 2- 49:3 the songs of the storytellers. But we too shall recall them
Խորենացի/Khorenatsi 2- 49:5 and all the ancestral idols. But the statue of Apollo he
Խորենացի/Khorenatsi 2- 50:5 But because the Armenian army had
Խորենացի/Khorenatsi 2- 50:18 to enumerate by name now, but later when we reach whatever
Խորենացի/Khorenatsi 2- 51:7 But Artavazd was not satisfied with
Խորենացի/Khorenatsi 2- 51:8 But the king’s son gained the
Խորենացի/Khorenatsi 2- 52:4 and had expelled Sat’inik’s brother. But Smbat put him to flight
Խորենացի/Khorenatsi 2- 53:8 But Smbat withdrew and went to
Խորենացի/Khorenatsi 2- 53:11 But because his brothers were jealous
Խորենացի/Khorenatsi 2- 53:13 expert in hunting wild beasts, but at warfare incompetent and negligent
Խորենացի/Khorenatsi 2- 54:3 But the Emperor Domitian was angered
Խորենացի/Khorenatsi 2- 54:6 he did not come here, but allegorically they call his command
Խորենացի/Khorenatsi 2- 54:7 But fortune favored Artashēs: at that
Խորենացի/Khorenatsi 2- 55:7 But Trajan paid no attention to
Խորենացի/Khorenatsi 2- 56:5 But it is said that in
Խորենացի/Khorenatsi 2- 57:3 But they are by origin Jewish
Խորենացի/Khorenatsi 2- 57:4 But it is true, as one
Խորենացի/Khorenatsi 2- 59:4 even agriculture was practiced everywhere, but in scattered places. In the
Խորենացի/Khorenatsi 2- 59:5 But all this was reformed in
Խորենացի/Khorenatsi 2- 60:3 an evildoer and a murderer - but because of his name he
Խորենացի/Khorenatsi 2- 60:5 But our Artashēs was not disloyal
Խորենացի/Khorenatsi 2- 61:6 out and destroy the country, but at the sound of the
Խորենացի/Khorenatsi 2- 61:8 But the truth of the matter
Խորենացի/Khorenatsi 2- 61:9 But some say that at his
Խորենացի/Khorenatsi 2- 61:11 But this story seems to me
Խորենացի/Khorenatsi 2- 62:3 deeds are told of him but merely that he served the
Խորենացի/Khorenatsi 2- 62:4 did not strike the ground but flew through the air. When
Խորենացի/Khorenatsi 2- 62:7 But they protested even more to
Խորենացի/Khorenatsi 2- 62:7 us.” Tiran paid no heed but confirmed his decision to give
Խորենացի/Khorenatsi 2- 62:8 But when it was divided according
Խորենացի/Khorenatsi 2- 63:7 But Trdat seized the woman by
Խորենացի/Khorenatsi 2- 63:9 But Trdat stood up, took a
Խորենացի/Khorenatsi 2- 63:13 But know that when the Bagratuni
Խորենացի/Khorenatsi 2- 64:3 Vaḷegesos in the Greek tongue. But what the Persians called him
Խորենացի/Khorenatsi 2- 64:5 Ṙop’i, a relative of his. But when he, Tigran came back
Խորենացի/Khorenatsi 2- 64:6 among the other noble families. But as for the lesser families
Խորենացի/Khorenatsi 2- 64:8 begged us to do so, but we shall speak only of
Խորենացի/Khorenatsi 2- 66:3 of the sect of Valentinus, but later he rejected and opposed
Խորենացի/Khorenatsi 2- 66:3 he came to the truth, but merely separating from that one
Խորենացի/Khorenatsi 2- 66:4 But he did not falsify history
Խորենացի/Khorenatsi 2- 67:5 But, he says, they paid no
Խորենացի/Khorenatsi 2- 68:10 should reign through his offspring, but that if his progeny were
Խորենացի/Khorenatsi 2- 68:13 But here do not blame us
Խորենացի/Khorenatsi 2- 68:13 what has already been told. But know that we are happily
Խորենացի/Khorenatsi 2- 69:7 But we shall give our account
Խորենացի/Khorenatsi 2- 71:3 But the house of Karēn Pahlav
Խորենացի/Khorenatsi 2- 72:3 But he helped him by means
Խորենացի/Khorenatsi 2- 72:7 But the aforementioned branches named Aspahapet
Խորենացի/Khorenatsi 2- 72:8 not given obeisance to Artashir, but is coming to you in
Խորենացի/Khorenatsi 2- 73:2 efforts to seize the child but was unable to obtain him
Խորենացի/Khorenatsi 2- 73:5 But now we shall tell of
Խորենացի/Khorenatsi 2- 74:13 family were put to death; but God’s care saved only the
Խորենացի/Khorenatsi 2- 74:14 But Agathangelos informs you of the
Խորենացի/Khorenatsi 2- 75:6 But because he did not compose
Խորենացի/Khorenatsi 2- 75:8 But as for his account of
Խորենացի/Khorenatsi 2- 75:9 But as for what happened in
Խորենացի/Khorenatsi 2- 75:9 down anything in purposeful error, but only what comes from the
Խորենացի/Khorenatsi 2- 76:4 But because the Goths, crossing the
Խորենացի/Khorenatsi 2- 76:8 But Artashir overtook Tacitus and put
Խորենացի/Khorenatsi 2- 77:7 But the statues that Vaḷarshak had
Խորենացի/Khorenatsi 2- 78:5 But a certain Tachat, who was
Խորենացի/Khorenatsi 2- 79:3 and fell to the ground. But he seized the chariot and
Խորենացի/Khorenatsi 2- 79:5 But Trdat alone resisted them, preventing
Խորենացի/Khorenatsi 2- 79:9 gallop away with the fugitives. But he picked up his arms
Խորենացի/Khorenatsi 2- 79:11 But Agathangelos informs you of Trdat’s
Խորենացի/Khorenatsi 2- 80:3 to Persia with his wife. But Euthalius caught him up and
Խորենացի/Khorenatsi 2- 80:5 But all this happened through God’s
Խորենացի/Khorenatsi 2- 80:7 But when the child reached maturity
Խորենացի/Khorenatsi 2- 80:9 But the elder child remained with
Խորենացի/Khorenatsi 2- 80:11 because of fear of persecutions. But they did not appear proud
Խորենացի/Khorenatsi 2- 80:12 did not linger in Caesarea, but quickly turned back and in
Խորենացի/Khorenatsi 2- 80:13 But even if he had spent
Խորենացի/Khorenatsi 2- 80:13 not draw honor to themselves, but honor followed them, as Agathangelos
Խորենացի/Khorenatsi 2- 81:6 But when Mamgon heard of this
Խորենացի/Khorenatsi 2- 81:6 not heed the king’s summons but fled with his entourage and
Խորենացի/Khorenatsi 2- 81:8 But at that point Artashir died
Խորենացի/Khorenatsi 2- 81:9 the land of the Aryans but sent him with all his
Խորենացի/Khorenatsi 2- 81:10 the light of the sun. But to cause you no trouble
Խորենացի/Khorenatsi 2- 81:15 back with the Persian army but advanced with all his entourage
Խորենացի/Khorenatsi 2- 81:15 great presents. Trdat received him but did not take him with
Խորենացի/Khorenatsi 2- 82:12 But he rose up and attacked
Խորենացի/Khorenatsi 2- 83:5 been born from Maximian’s daughter but from a prostitute, Helen
Խորենացի/Khorenatsi 2- 83:9 But later, cajoled by his wife
Խորենացի/Khorenatsi 2- 83:10 magicians from Persia and India. But even they brought him no
Խորենացի/Khorenatsi 2- 83:12 But when he heard the crying
Խորենացի/Khorenatsi 2- 84:5 But the prince of the Sḷkuni
Խորենացի/Khorenatsi 2- 84:10 him with a sworn oath. But he did not allow him
Խորենացի/Khorenatsi 2- 84:11 But the aforementioned Mamgon tried in
Խորենացի/Khorenatsi 2- 84:14 and he slaughtered them all. But two escaped in flight to
Խորենացի/Khorenatsi 2- 84:16 But he ordered the Sḷkunik’ who
Խորենացի/Khorenatsi 2- 85:9 But now we have to tell
Խորենացի/Khorenatsi 2- 86:10 roofs, for it faced them. But if anyone wished to sacrifice
Խորենացի/Khorenatsi 2- 86:13 But when they went out to
Խորենացի/Khorenatsi 2- 86:14 left it and went away. But the benevolent God, looking down
Խորենացի/Khorenatsi 2- 86:16 But the blessed Nunē then went
Խորենացի/Khorenatsi 2- 86:18 But let us now return to
Խորենացի/Khorenatsi 2- 87:2 But Trdat, although he had gained
Խորենացի/Khorenatsi 2- 87:8 submit to his son Shapuh, but in the course of many
Խորենացի/Khorenatsi 2- 87:8 of many battles defeated him. But he was poisoned by Shapuh’s
Խորենացի/Khorenatsi 2- 87:10 But Kamsar, considering it difficult to
Խորենացի/Khorenatsi 2- 87:11 wars during his father’s lifetime. But in one of his intrepid
Խորենացի/Khorenatsi 2- 87:12 But Trdat secured for himself the
Խորենացի/Khorenatsi 2- 88:3 But what divine Scripture said with
Խորենացի/Khorenatsi 2- 88:15 and called it New Rome, but the world called it the
Խորենացի/Khorenatsi 2- 88:17 But this is unbelievable to us
Խորենացի/Khorenatsi 2- 89:2 the Father before all ages, but other and created and younger
Խորենացի/Khorenatsi 2- 89:5 should go to the council. But Trdat refused
Խորենացի/Khorenatsi 2- 89:9 But they sent in their place
Խորենացի/Khorenatsi 2- 90:6 But he did not survive more
Խորենացի/Khorenatsi 2- 90:12 But Saint Gregory returned to the
Խորենացի/Khorenatsi 2- 91:4 But let us explain why it
Խորենացի/Khorenatsi 2- 91:5 when they came among us; but knowing that all places are
Խորենացի/Khorenatsi 2- 91:6 But although he lived there, nevertheless
Խորենացի/Khorenatsi 2- 91:7 But when his own son Aristakēs
Խորենացի/Khorenatsi 2- 91:12 But his disciples took the saint’s
Խորենացի/Khorenatsi 2- 91:18 But when the faith had become
Խորենացի/Khorenatsi 2- 92:2 by reason of his virtue. But in other respects, apart from
Խորենացի/Khorenatsi 2- 92:3 God and the ascetic life, but the king’s merit was greater
Խորենացի/Khorenatsi 2- 92:5 But because this is the time
Խորենացի/Khorenatsi 2- 92:7 But I wish to mention the
Խորենացի/Khorenatsi 2- 92:11 But when the saint did not
Խորենացի/Khorenatsi 2- 92:13 of the cross of Christ [cf. Phil. 3:18]. But I speak not my own
Խորենացի/Khorenatsi 2- 92:13 speak not my own words but those of the Holy Spirit
Խորենացի/Khorenatsi 2- 92:19 But his soul will rejoice in
Խորենացի/Khorenatsi 2- 92:24 useless vainglory and wild loquacity. But by giving as fuel to
Խորենացի/Khorenatsi 2- 92:25 who speak of things divine but do not comprehend the force
Խորենացի/Khorenatsi 2- 92:25 the will of the Spirit but according to another’s
Խորենացի/Khorenatsi 2- 92:26 of God and things divine, but the thoughts of the speaker
Խորենացի/Khorenatsi 2- 92:27 anyone outside hear his voice” [Isa. 42:2]. But for the sake of human
Խորենացի/Khorenatsi 2- 92:31 But here let this discourse cease
Խորենացի/Khorenatsi 2- 92:32 But this story concerning Saint Trdat
Խորենացի/Khorenatsi 3- 1:2 But as far as our ability
Խորենացի/Khorenatsi 3- 1:3 it because of its rhetoric, but rather that desiring truth in
Խորենացի/Khorenatsi 3- 2:3 and wished to kill him. But they were bound by an
Խորենացի/Khorenatsi 3- 3:6 the virtues of his fathers. But he was superior to them
Խորենացի/Khorenatsi 3- 5:2 over to the godless Persians, but help us with an army
Խորենացի/Khorenatsi 3- 5:3 lord not only of Europe but also of all the Mediterranean
Խորենացի/Khorenatsi 3- 6:7 But the latter, having filled the
Խորենացի/Khorenatsi 3- 7:2 state, not only the warriors but also the common peasants. He
Խորենացի/Khorenatsi 3- 7:3 being in no way culpable. But Manachihr did not agree, adducing
Խորենացի/Khorenatsi 3- 8:2 of prowess like his father’s, but he did not even make
Խորենացի/Khorenatsi 3- 8:4 But Khosrov was unconcerned for valor
Խորենացի/Khorenatsi 3- 9:4 But our eastern and western armies
Խորենացի/Khorenatsi 3- 10:3 But he lived not much longer
Խորենացի/Khorenatsi 3- 10:6 But the Persian king Shapuh, when
Խորենացի/Khorenatsi 3- 10:7 But they were opposed by the
Խորենացի/Khorenatsi 3- 11:3 he follow his father’s virtue, but in secret he abandoned all
Խորենացի/Khorenatsi 3- 12:2 But Shapuh, son of Ormizd, established
Խորենացի/Khorenatsi 3- 12:4 But Constantius, after making Julian Caesar
Խորենացի/Khorenatsi 3- 12:4 many fell from both sides. But neither turned their back to
Խորենացի/Khorenatsi 3- 13:2 not induce belief by force but attempted by deceitful means to
Խորենացի/Khorenatsi 3- 13:5 unable to ride. Julian agreed but asked for troops and hostages
Խորենացի/Khorenatsi 3- 14:3 But Saint Yusik snatched it from
Խորենացի/Khorenatsi 3- 15:5 But Julian’s couriers preceded his arrival
Խորենացի/Khorenatsi 3- 15:8 after them and halt them, but we allowed them to go
Խորենացի/Khorenatsi 3- 15:11 But when his army saw that
Խորենացի/Khorenatsi 3- 17:3 returned with Jovian as emperor, but he died on the road
Խորենացի/Khorenatsi 3- 17:7 to the land of Persia but by recalling and sending back
Խորենացի/Khorenatsi 3- 19:10 not reply to the letter but scorned and despised the messengers
Խորենացի/Khorenatsi 3- 19:10 did he favor Shapuh wholeheartedly, but in his vanity continuously gloried
Խորենացի/Khorenatsi 3- 19:10 brave and noble than Achilles, but in truth was like the
Խորենացի/Khorenatsi 3- 20:13 was not like uncivilized barbarians but like a well-mannered civilized
Խորենացի/Khorenatsi 3- 21:2 three times he had commanded, but Rodanus had not restored to
Խորենացի/Khorenatsi 3- 21:9 But Tirit’ became jealous of him
Խորենացի/Khorenatsi 3- 22:14 But Tiran his grandfather addressed severe
Խորենացի/Khorenatsi 3- 23:9 But when he saw that he
Խորենացի/Khorenatsi 3- 24:4 showed no repentance or contrition but shamelessly rifled the treasures and
Խորենացի/Khorenatsi 3- 25:2 paying tribute not to him but to the emperor for so
Խորենացի/Khorenatsi 3- 25:4 But because Shapuh wished to avenge
Խորենացի/Khorenatsi 3- 25:5 wish to go in person, but alleging a pretext he sent
Խորենացի/Khorenatsi 3- 26:4 did he block the entrance but he neither sent messengers to
Խորենացի/Khorenatsi 3- 26:5 he sought to take Tigranakert. But the vanguard and scouts prevented
Խորենացի/Khorenatsi 3- 26:9 not in valor, I say, but on my journey - if you
Խորենացի/Khorenatsi 3- 26:10 But on my return, I shall
Խորենացի/Khorenatsi 3- 27:2 But Arshak even more presumptuously undertook
Խորենացի/Khorenatsi 3- 27:5 The princes often complained but Arshak did not listen to
Խորենացի/Khorenatsi 3- 27:6 if the opportunity should arise. But he fled from them to
Խորենացի/Khorenatsi 3- 27:11 in time before the slaughter, but at the end of the
Խորենացի/Khorenatsi 3- 29:4 But Arshak, coming with a Georgian
Խորենացի/Khorenatsi 3- 29:10 Mamikonian, who paid no heed but rebelliously went to Shapuh
Խորենացի/Khorenatsi 3- 29:11 But all the other nobles established
Խորենացի/Khorenatsi 3- 29:12 But Nersēs the Great, going to
Խորենացի/Khorenatsi 3- 29:12 not to harm our country but to take the tribute and
Խորենացի/Khorenatsi 3- 29:16 band into your Greek empire. But being aware of the great
Խորենացի/Khorenatsi 3- 29:17 But I, Arshak, did not myself
Խորենացի/Khorenatsi 3- 29:19 But Valens neither read the letter
Խորենացի/Khorenatsi 3- 30:5 But by God’s providence they were
Խորենացի/Khorenatsi 3- 31:6 But when he heard the sad
Խորենացի/Khorenatsi 3- 31:7 But Nersēs the Great on his
Խորենացի/Khorenatsi 3- 32:4 But when the wagon drivers saw
Խորենացի/Khorenatsi 3- 32:6 But Khad, who had not been
Խորենացի/Khorenatsi 3- 32:9 Arshak did not oppose them but hid, lest a rebellion of
Խորենացի/Khorenatsi 3- 33:4 the Father and the Son but held him to be alien
Խորենացի/Khorenatsi 3- 34:5 But now allow me to hide
Խորենացի/Khorenatsi 3- 35:3 not obey her husband’s summons, but with the treasures took refuge
Խորենացի/Khorenatsi 3- 35:4 But Shapuh, incensed at them, bound
Խորենացի/Khorenatsi 3- 35:11 might abandon the Christian religion, but as he refused to do
Խորենացի/Khorenatsi 3- 36:7 letters should not be studied but only Persian, and that no
Խորենացի/Khorenatsi 3- 36:7 friendly relations with the Greeks. But in reality, it was to
Խորենացի/Khorenatsi 3- 36:12 But Mehrujan ordered the garrisons to
Խորենացի/Khorenatsi 3- 37:21 But because the impious Mehrujan’s horse
Խորենացի/Khorenatsi 3- 37:22 take him to the camp but found at the spot, opportunely
Խորենացի/Khorenatsi 3- 38:2 father in injustice and extortion but would rule uprightly, with fatherly
Խորենացի/Khorenatsi 3- 38:2 more rebel and scorn him but would serve him sincerely
Խորենացի/Khorenatsi 3- 38:3 confiscations of his father Arshak, but as rewards for the services
Խորենացի/Khorenatsi 3- 38:4 pleasure at all in avarice but lived in a liberal fashion
Խորենացի/Khorenatsi 3- 38:5 But because he was debauched with
Խորենացի/Khorenatsi 3- 39:3 But Pap heard that Theodosius the
Խորենացի/Khorenatsi 3- 39:6 put up a brave resistance. But the victorious Terentius himself split
Խորենացի/Khorenatsi 3- 39:7 that he not be killed but taken before the emperor. The
Խորենացի/Khorenatsi 3- 39:8 went before Theodosius the Great, but for his insolence was put
Խորենացի/Khorenatsi 3- 40:2 But the well-deserving Augustus Theodosius
Խորենացի/Khorenatsi 3- 40:7 But they crossed the Euphrates by
Խորենացի/Khorenatsi 3- 40:15 But the emperor did not even
Խորենացի/Khorenatsi 3- 40:15 honor him with an audience, but had him taken in iron
Խորենացի/Khorenatsi 3- 41:7 Arcadius and Rome to Honorius. But they proved neither praiseworthy nor
Խորենացի/Khorenatsi 3- 42:5 was in the imperial capital, but because he thought that it
Խորենացի/Khorenatsi 3- 42:8 as I serve the emperor. But if this is not pleasing
Խորենացի/Khorenatsi 3- 42:15 But as for those who do
Խորենացի/Khorenatsi 3- 43:4 But there were also some princes
Խորենացի/Khorenatsi 3- 43:7 But when he set out, they
Խորենացի/Khorenatsi 3- 44:3 not take refuge with anyone but entrenched themselves in the forests
Խորենացի/Khorenatsi 3- 44:5 they go to King Arshak, but they went for refuge to
Խորենացի/Khorenatsi 3- 45:5 But, having informed Arshak, he ordered
Խորենացի/Khorenatsi 3- 45:6 But this brought no harm because
Խորենացի/Khorenatsi 3- 46:4 him from entering his territory. But he was unable to move
Խորենացի/Khorenatsi 3- 46:10 more kings in their sector, but the valiant Gazavon was the
Խորենացի/Khorenatsi 3- 48:15 did not consider as transgressions but rather as the loyalty of
Խորենացի/Khorenatsi 3- 48:16 lord Shapuh, king of kings. But in their place, we shall
Խորենացի/Khorenatsi 3- 48:18 accordance with your earlier lineage, but in accordance with the rights
Խորենացի/Khorenatsi 3- 48:20 But Samuel Mamikonean acquired Khosrov’s letter
Խորենացի/Khorenatsi 3- 48:22 But Arcadius treated him well and
Խորենացի/Khorenatsi 3- 50:4 But Shapuh, at the instigation and
Խորենացի/Khorenatsi 3- 50:6 brother Vṙamshapuh in his place. But he did not deprive Sahak
Խորենացի/Khorenatsi 3- 50:9 and free their king Khosrov. But they were unsuccessful because his
Խորենացի/Khorenatsi 3- 50:10 of their company were killed. But Pargev was captured and taken
Խորենացի/Khorenatsi 3- 51:4 But he refused to do this
Խորենացի/Khorenatsi 3- 51:8 them in their fathers’ ranks but put them lower than most
Խորենացի/Khorenatsi 3- 51:9 But the family of Hamazasp, that
Խորենացի/Khorenatsi 3- 51:10 his name, altering them slightly but not removing the original name
Խորենացի/Khorenatsi 3- 51:12 But Artashir, because of the brevity
Խորենացի/Khorenatsi 3- 51:15 fight against them in Persia but even to come to your
Խորենացի/Khorenatsi 3- 51:20 But when Sahak the Great arrived
Խորենացի/Khorenatsi 3- 52:6 But the king paid no heed
Խորենացի/Khorenatsi 3- 53:2 disciples to the same Daniel. But finding no better success than
Խորենացի/Khorenatsi 3- 53:3 latter received him with joy, but after applying himself to Armenian
Խորենացի/Khorenatsi 3- 53:4 But he mentioned another very learned
Խորենացի/Khorenatsi 3- 53:6 Mesrop went to him, but still gaining no result in
Խորենացի/Khorenatsi 3- 53:7 not a vision while awake, but in the depths of his
Խորենացի/Khorenatsi 3- 53:8 did he have this vision, but all the details were gathered
Խորենացի/Khorenatsi 3- 54:2 and with our king Vṙamshapuh, but he did not entrust him
Խորենացի/Khorenatsi 3- 54:2 his own sector of Armenia but held it himself through governors
Խորենացի/Khorenatsi 3- 54:3 area of the Persian sector, but not the Greek part where
Խորենացի/Khorenatsi 3- 54:9 learn Greek in their part but only Syriac
Խորենացի/Khorenatsi 3- 55:3 had been released from bonds but kept unfettered in the castle
Խորենացի/Khorenatsi 3- 55:5 Anyisheli and exiled beyond Sagastan. But Khosrov did not live to
Խորենացի/Khorenatsi 3- 55:6 more of their own line but his own son Shapuh with
Խորենացի/Khorenatsi 3- 55:6 completely separated from the Greeks. But the senseless man did not
Խորենացի/Khorenatsi 3- 55:8 Hrahat and all the exiles. But he was unable to win
Խորենացի/Khorenatsi 3- 55:10 but Atom of Mokk’ taunted him
Խորենացի/Khorenatsi 3- 55:14 But Shapuh note: “Stop your mocking
Խորենացի/Khorenatsi 3- 55:23 and held in the hall. But he, putting his right hand
Խորենացի/Khorenatsi 3- 56:5 But under the valiant and successful
Խորենացի/Khorenatsi 3- 57:2 land to the Greek part but was not received in a
Խորենացի/Khorenatsi 3- 57:5 take refuge at your feet, but at the command of your
Խորենացի/Khorenatsi 3- 57:7 powerless in our own see but to order that we and
Խորենացի/Khorenatsi 3- 57:28 subjects for scorning such teaching. But because Mesrop later told us
Խորենացի/Khorenatsi 3- 57:36 not only this universal metropolis but also all Christians in the
Խորենացի/Khorenatsi 3- 59:7 northern side facing the plain; but to the east and west
Խորենացի/Khorenatsi 3- 60:3 if it were an art, but he gave as it were
Խորենացի/Khorenatsi 3- 60:10 But they received seductive letters from
Խորենացի/Khorenatsi 3- 60:11 But jealous of them, their fellow
Խորենացի/Khorenatsi 3- 60:12 Sahak the Great and Mesrop, but traveling slowly and idly procrastinating
Խորենացի/Khorenatsi 3- 61:3 had a beginning he claimed, but was called Son by grace
Խորենացի/Khorenatsi 3- 61:8 But because they were ignorant of
Խորենացի/Khorenatsi 3- 62:4 This not only provides protection but enables Egypt to produce sufficient
Խորենացի/Khorenatsi 3- 62:6 world with its five peaks, but Mark with the preaching of
Խորենացի/Khorenatsi 3- 62:6 heroes descended from the dragons, but the splendid martyria of the
Խորենացի/Khorenatsi 3- 62:7 and the distribution of cakes; but on the eleventh of the
Խորենացի/Khorenatsi 3- 62:8 to the evil demon Serapis, but they offer the sacrifice of
Խորենացի/Khorenatsi 3- 62:8 Proteus, god of the underworld, but they study the power of
Խորենացի/Khorenatsi 3- 62:9 not remain long in Rome but passed through Greece to Attica
Խորենացի/Khorenatsi 3- 63:2 But Artashir, the king of Armenia
Խորենացի/Khorenatsi 3- 63:4 But he note: “I do not
Խորենացի/Khorenatsi 3- 63:4 Often have I reprimanded him, but he denied it
Խորենացի/Khorenatsi 3- 63:6 But they were unwilling and tried
Խորենացի/Khorenatsi 3- 63:7 up the wounded and sick but cause his ruin
Խորենացի/Khorenatsi 3- 63:8 raise up the fallen one; but with pagans it would be
Խորենացի/Khorenatsi 3- 63:9 He is impure of life, but not a fire worshipper. He
Խորենացի/Khorenatsi 3- 63:9 He is weak with women, but he does not serve the
Խորենացի/Khorenatsi 3- 63:11 But the princes, supposing that he
Խորենացի/Khorenatsi 3- 64:2 latter a denunciation of Artashir, but he absolutely refused to say
Խորենացի/Khorenatsi 3- 64:5 But he did not agree, saying
Խորենացի/Khorenatsi 3- 64:5 plans of his for rebellion. But if it is because of
Խորենացի/Khorenatsi 3- 64:5 is guilty according to ours. But you will hear nothing at
Խորենացի/Khorenatsi 3- 64:10 But it was not more than
Խորենացի/Khorenatsi 3- 64:11 But our princes sought from Vṙam
Խորենացի/Khorenatsi 3- 65:2 whomever the king might choose, but Manech, lord of the Apahunik’
Խորենացի/Khorenatsi 3- 65:6 But on setting him free Vṙam
Խորենացի/Khorenatsi 3- 65:8 before swine to be trampled [cf. Matt. 7:6], but was so dazzling that the
Խորենացի/Khorenatsi 3- 65:9 Let him keep his money. But do you persuade him to
Խորենացի/Khorenatsi 3- 65:13 But if anyone should say that
Խորենացի/Khorenatsi 3- 66:2 following Brkisho’s way of life but with even greater avarice. He
Խորենացի/Khorenatsi 3- 66:2 not only of dead bishops but also of living ones; he
Խորենացի/Khorenatsi 3- 66:5 But Sahak the Great did not
Խորենացի/Khorenatsi 3- 66:8 But he did not accept; and
Խորենացի/Khorenatsi 3- 66:9 necessary that offense should come, but woe to those through whom
Խորենացի/Khorenatsi 3- 67:7 worthy of this holy father. But to prevent the length of
Խորենացի/Khorenatsi 3- 67:8 But his archdeacon Jeremiah, with his
Խորենացի/Khorenatsi 3- 67:11 in his way of life; but he was gentle, kind, and
Խորենացի/Khorenatsi 3- 67:13 But because I am unable to
Խորենացի/Khorenatsi 3- 67:14 was visible to a few, but it was visible to the
Խորենացի/Khorenatsi 3- 67:17 But the valiant Vahan Amatuni won
Խորենացի/Khorenatsi 3- 68:4 fold and protected from wolves, but scattered to the wilderness and
Խորենացի/Khorenatsi 3- 68:6 like a brother-in-law but like a true father of
Խորենացի/Khorenatsi 3- 68:7 But in this third departure there
Խորենացի/Khorenatsi 3- 68:9 But you are uncared for in
Խորենացի/Khorenatsi 3- 68:10 that people in olden times, but our misery is greater
Խորենացի/Khorenatsi 3- 68:11 Moses has been removed, but Joshua does not succeed him
Խորենացի/Khorenatsi 3- 68:12 succeeded him [cf. 3 Kings 12:16-21]. Not a lion [cf. 3 Kings 13:24] but the completion of time consumed
Խորենացի/Khorenatsi 3- 68:13 Jehu with the spirit again [cf. 4 Kings 9:1-6], but Azayel was invited to exterminate
Խորենացի/Khorenatsi 3- 68:40 living creatures do not increase, but there are earthquakes and shakings
Սեբէոս/Sebeos 1- 7:2 Thereby he gained no profit but was greatly harmed, and piety
Սեբէոս/Sebeos 1- 8:8 engage in war with anyone, but made peace on all sides
Սեբէոս/Sebeos 1- 8:9 After him Persian marzpans came. But the Armenians were unable to
Սեբէոս/Sebeos 1- 8:13 But suddenly a great tumult fell
Սեբէոս/Sebeos 1- 8:18 But the king with a few
Սեբէոս/Sebeos 1- 9:8 came a certain Vardan Vshnasp; but he was unable to accomplish
Սեբէոս/Sebeos 1- 9:10 He arrived, but the populace survived by staying
Սեբէոս/Sebeos 1- 10:7 the token of this portion. But from such great treasures it
Սեբէոս/Sebeos 1- 10:10 close to destroying the wall. But when this news arrived, they
Սեբէոս/Sebeos 1- 10:12 But this did not so turn
Սեբէոս/Sebeos 1- 10:19 But he (Vahram), although he had
Սեբէոս/Sebeos 1- 11:4 their distress they make promises, but when they emerge into calmer
Սեբէոս/Sebeos 1- 11:5 the mouth of the lion but had fallen into the mouth
Սեբէոս/Sebeos 1- 11:6 But the king rejected the advice
Սեբէոս/Sebeos 1- 11:11 scourge, the house of Sasan. But behold, you have gathered together
Սեբէոս/Sebeos 1- 11:13 But let it seem good to
Սեբէոս/Sebeos 1- 11:20 it to whom he wished. But you must be sorry for
Սեբէոս/Sebeos 1- 11:20 not have confidence in God, but in valour and the strength
Սեբէոս/Sebeos 1- 11:20 and the strength of elephants. But I tell you that, if
Սեբէոս/Sebeos 1- 11:24 the Greek army and fled. But the latter pursued them until
Սեբէոս/Sebeos 1- 11:25 of elephants charged off forcefully. But the armed nobility, galloping in
Սեբէոս/Sebeos 1- 12:2 male line from his country, but would rather take him in
Սեբէոս/Sebeos 1- 12:4 because all that is mine. But for me this is the
Սեբէոս/Sebeos 1- 12:5 Musheł Mamikonean had captured him, but gave him a horse and
Սեբէոս/Sebeos 1- 12:6 the tumult of such troops, but set his mind on those
Սեբէոս/Sebeos 1- 12:7 his back) and bind him. But be prepared, because he is
Սեբէոս/Sebeos 1- 12:13 in such a great number, but to post most of them
Սեբէոս/Sebeos 1- 12:14 not agree to do this, but went with his forces close
Սեբէոս/Sebeos 1- 12:20 to enter in that fashion, but had turned back and departed
Սեբէոս/Sebeos 1- 12:21 to receive and greet him, but sat sullenly as he was
Սեբէոս/Sebeos 1- 12:24 He did not so wish, but went his way. Then he
Սեբէոս/Sebeos 1- 12:24 standing armed around Khosrov’s tent. But he and his troops came
Սեբէոս/Sebeos 1- 12:27 the army were in turmoil; but remembering the oath and the
Սեբէոս/Sebeos 1- 12:27 about all these wicked events. But Musheł declared in front of
Սեբէոս/Sebeos 1- 12:34 as the city of Tp’khis. But the king summoned that Musheł
Սեբէոս/Sebeos 1- 13:1 the tradition of their magism. But he also took Christian wives
Սեբէոս/Sebeos 1- 13:3 But when the days were fulfilled
Սեբէոս/Sebeos 1- 13:4 of the Christians to impiety, but let each one remain firm
Սեբէոս/Sebeos 1- 13:5 to hold his ancestral religion, but in rebellion abandons his ancestral
Սեբէոս/Sebeos 1- 14:2 his request to be honoured. But queen Shirin was greatly disturbed
Սեբէոս/Sebeos 1- 14:3 the body and set off. But when they had gone out
Սեբէոս/Sebeos 1- 15:1 kill, they kill our enemies; but we shall live in peace
Սեբէոս/Sebeos 1- 16:2 Atrpatakan, they seized the treasure but spared the auditor’s life. They
Սեբէոս/Sebeos 1- 16:3 own land to us.’ But when they reached the city
Սեբէոս/Sebeos 1- 16:5 shedding of blood between Christians, but they should desist from their
Սեբէոս/Sebeos 1- 16:6 of the king of Persia. But Atat Khorkhoṙuni and Samuēl Vahewuni
Սեբէոս/Sebeos 1- 16:9 But the emperor hastily summoned Atat
Սեբէոս/Sebeos 1- 17:1 near the city of Karin. But he learned of it somehow
Սեբէոս/Sebeos 1- 17:1 city. They attacked the spa, but did not encounter him
Սեբէոս/Sebeos 1- 17:4 There was a dreadful slaughter, but they managed to exterminate them
Սեբէոս/Sebeos 1- 17:5 no little carnage around them. But Sargis and Varaz Nersēh they
Սեբէոս/Sebeos 1- 17:6 But Sargis note: ’I am an
Սեբէոս/Sebeos 1- 17:6 cut off his head first. But T’ēodoros Trpatuni escaped and fled
Սեբէոս/Sebeos 1- 18:0 the Greeks defeat their enemies; but the second time they are
Սեբէոս/Sebeos 1- 19:1 in communion through his army. But the clerics of the Armenian
Սեբէոս/Sebeos 1- 19:2 But many others, swayed by ambition
Սեբէոս/Sebeos 1- 19:3 united in communion with them; but Movsēs would not at all
Սեբէոս/Sebeos 1- 20:2 these by the same route, but despatched Sahak Mamikonean with one
Սեբէոս/Sebeos 1- 20:3 But when Smbat reached Khałtik’, he
Սեբէոս/Sebeos 1- 20:5 in the regions of Thrace, but could live or die for
Սեբէոս/Sebeos 1- 20:6 gain firm unity amongst themselves; but some of them informed against
Սեբէոս/Sebeos 1- 20:12 released a bull against him. But he grasped the horns of
Սեբէոս/Sebeos 1- 20:12 retreated and turned to flee. But he ran after it, seized
Սեբէոս/Sebeos 1- 20:15 from the king’s ill will but from the calumny of rivals
Սեբէոս/Sebeos 1- 22:1 be arrested, bound and killed. But his brother Vstam did not
Սեբէոս/Sebeos 1- 22:2 fall into his deceitful trap, but rebelled and took refuge in
Սեբէոս/Sebeos 1- 23:4 killed him on the road. But their troops who were stationed
Սեբէոս/Sebeos 1- 24:5 community of Kodrik’ were infidels. But over the Christians there shone
Սեբէոս/Sebeos 1- 25:2 to mount his horse again. But he had laid a trap
Սեբէոս/Sebeos 1- 26:1 will fall in the battle. But go to the site of
Սեբէոս/Sebeos 1- 26:4 had not abandoned his post but had only fled after all
Սեբէոս/Sebeos 1- 28:5 face of the whole country. But when they heard news of
Սեբէոս/Sebeos 1- 28:11 did not wish to obey but went out to do battle
Սեբէոս/Sebeos 1- 28:12 the surviving troops exculpated Smbat. But Datoyean was taken in bonds
Սեբէոս/Sebeos 1- 28:16 But help came from on high
Սեբէոս/Sebeos 1- 29:2 no more to wage war, but stay here, close by. Take
Սեբէոս/Sebeos 1- 30:2 from the king and departed. But while he was still on
Սեբէոս/Sebeos 1- 30:3 went out to encounter him. But they were unable to oppose
Սեբէոս/Sebeos 1- 30:7 Yazdēn; then Butmah; then Yeman. But on the Greek side: first
Սեբէոս/Sebeos 1- 31:8 But Nersēs dressed a youth in
Սեբէոս/Sebeos 1- 32:10 But then they agreed (among themselves
Սեբէոս/Sebeos 1- 32:13 the terms of the agreement. But the Persian general summoned T’ēodos
Սեբէոս/Sebeos 1- 32:13 you go without royal permission, but I shall have you taken
Սեբէոս/Sebeos 1- 32:14 clothing allowance from the treasury. But in later times a suspicion
Սեբէոս/Sebeos 1- 33:1 them in peace and prosperity. But put to the sword those
Սեբէոս/Sebeos 1- 33:3 of Urha, and attacked it. But the (Edessans), because of the
Սեբէոս/Sebeos 1- 33:11 left the city and departed. But the Jews went out to
Սեբէոս/Sebeos 1- 34:4 But this one has become king
Սեբէոս/Sebeos 1- 34:9 gaining the victory in battle. But suddenly he had decided in
Սեբէոս/Sebeos 1- 34:13 But the Persian army was unable
Սեբէոս/Sebeos 1- 34:13 had to march on foot. But they stopped for a few
Սեբէոս/Sebeos 1- 34:16 armed men in the conflict, but then themselves turned in flight
Սեբէոս/Sebeos 1- 34:18 midst to guard the city. But after some months had passed
Սեբէոս/Sebeos 1- 35:3 But truly, that same God of
Սեբէոս/Sebeos 1- 35:6 envious, not for the good but with the natural envy of
Սեբէոս/Sebeos 1- 35:7 to enter the holy city. But they were not made worthy
Սեբէոս/Sebeos 1- 35:7 in accordance with our deeds’, but through his fatherly pity in
Սեբէոս/Sebeos 1- 35:8 not from injustice or ruin but through his mercy, whereby he
Սեբէոս/Sebeos 1- 35:9 are only in the body, but the power derives not from
Սեբէոս/Sebeos 1- 35:10 end and the desired gifts. But I also beg your fatherly
Սեբէոս/Sebeos 1- 36:4 and oppressed, beaten and punished’, but protected and caressed, consoled and
Սեբէոս/Sebeos 1- 36:6 But ’God is faithful’, who comforted
Սեբէոս/Sebeos 1- 36:6 rebuilding and peace of Jerusalem. But the prophet calls out to
Սեբէոս/Sebeos 1- 36:7 peace was in him.’ But know this, O beloved brother
Սեբէոս/Sebeos 1- 36:9 But even more significantly, let us
Սեբէոս/Sebeos 1- 36:10 us shame of face.’ But when the kindness of God
Սեբէոս/Sebeos 1- 36:14 to save and console them. But the crown of your consolation
Սեբէոս/Sebeos 1- 36:16 But do you, ’brethren’, according to
Սեբէոս/Sebeos 1- 37:3 not born from the sea, but a pearl born of royal
Սեբէոս/Sebeos 1- 38:3 dry it up before you. But take care lest perchance God
Սեբէոս/Sebeos 1- 38:4 victory because of your piety, but because of our impiety. Our
Սեբէոս/Sebeos 1- 38:5 and we shall accept him. But does he seek vengeance for
Սեբէոս/Sebeos 1- 38:5 Phocas through my father Heraclius. But he is still thirsting for
Սեբէոս/Sebeos 1- 38:5 gave him into our hands? But he (Maurice) had mercy on
Սեբէոս/Sebeos 1- 38:8 presents brought from the emperor, but he did not send back
Սեբէոս/Sebeos 1- 38:11 to submit yourself to us, but you call yourself lord and
Սեբէոս/Sebeos 1- 38:11 I not destroy the Greeks? But you claim to trust in
Սեբէոս/Sebeos 1- 38:13 save himself from the Jews - but they killed him by hanging
Սեբէոս/Sebeos 1- 38:23 with his survivors, pursued him. But he crossed the ford of
Սեբէոս/Sebeos 1- 38:23 The Persian army came up, but were unable to cross the
Սեբէոս/Sebeos 1- 38:25 men. First, he slaughtered them. But one of the cavalry escaped
Սեբէոս/Sebeos 1- 38:27 terrible fire consumed them all. But Shahr Varaz escaped, riding on
Սեբէոս/Sebeos 1- 38:28 Shahr Varaz pursued him rapidly. But because his army was weary
Սեբէոս/Sebeos 1- 38:29 that they had fled away. But he continued his march to
Սեբէոս/Sebeos 1- 38:30 Asorestan. They pursued him closely. But they turned to the west
Սեբէոս/Sebeos 1- 38:31 Joining forces they pursued Heraclius. But Heraclius drew them on as
Սեբէոս/Sebeos 1- 38:32 wished to slay them all. But they made an appeal: ’God
Սեբէոս/Sebeos 1- 39:2 the aid of king Khosrov, but remained right where he was
Սեբէոս/Sebeos 1- 39:2 pontoon-bridge to be repaired. But the king’s harem and sons
Սեբէոս/Sebeos 1- 39:3 the hands of this man. But come, let us think of
Սեբէոս/Sebeos 1- 39:4 terrified. He sought a horse; but on entering the stable they
Սեբէոս/Sebeos 1- 40:2 But because the blessed Catholicos Komitas
Սեբէոս/Sebeos 1- 40:2 They installed him as Catholicos, but he turned out to be
Սեբէոս/Sebeos 1- 40:12 went with a single aide. But when he entered the royal
Սեբէոս/Sebeos 1- 40:14 and one force in Atrpatakan. But his rule was in Ctesiphon
Սեբէոս/Sebeos 1- 41:6 anathematizing Nestorius and all heretics; but it did not anathematize the
Սեբէոս/Sebeos 1- 41:8 all the land of Armenia. But he did not submit or
Սեբէոս/Sebeos 1- 41:10 But because all the Persian army
Սեբէոս/Sebeos 1- 41:13 was involved in that plot, but he did not agree to
Սեբէոս/Sebeos 1- 41:14 them all be cut off. But to the aspet he sent
Սեբէոս/Sebeos 1- 41:15 But go and stay where I
Սեբէոս/Sebeos 1- 41:15 not wish to heed them. But he ordered him and his
Սեբէոս/Sebeos 1- 41:16 and sent to the palace. But on the way he cut
Սեբէոս/Sebeos 1- 41:18 But only the pious and valiant
Սեբէոս/Sebeos 1- 42:1 not of the free one but of that born from the
Սեբէոս/Sebeos 1- 42:4 But although the latter were persuaded
Սեբէոս/Sebeos 1- 42:7 time while he loved Israel. But now you are the sons
Սեբէոս/Sebeos 1- 42:12 But the emperor did not agree
Սեբէոս/Sebeos 1- 42:12 respond appropriately to their message, but note: ’This land is mine
Սեբէոս/Sebeos 1- 42:12 not to fight with them, but to look to their own
Սեբէոս/Sebeos 1- 42:13 But when they reached the Jordan
Սեբէոս/Sebeos 1- 42:14 turned in flight before them. But they could not flee, because
Սեբէոս/Sebeos 1- 42:17 But the Greek king could raise
Սեբէոս/Sebeos 1- 42:20 river and pursued them closely, but the former did not stop
Սեբէոս/Sebeos 1- 42:21 Persian army fled before them, but they pursued them and put
Սեբէոս/Sebeos 1- 42:23 the army of the south. But these (the Ismaelites) took all
Սեբէոս/Sebeos 1- 42:28 the vintage of the vineyards. But T’ēodoros went on to the
Սեբէոս/Sebeos 1- 42:29 he was unable to cross. But they had as their guide
Սեբէոս/Sebeos 1- 42:32 them with a few men. But he was unable to resist
Սեբէոս/Sebeos 1- 43:1 a place for their prayers. But the Ismaelites, being envious of
Սեբէոս/Sebeos 1- 44:1 The aspet flees from Constantinople, but submits again to the Greeks
Սեբէոս/Sebeos 1- 44:6 attacked them in the morning, but they found no one in
Սեբէոս/Sebeos 1- 44:12 Valentinus to remove that oppression, but he did not wish to
Սեբէոս/Sebeos 1- 44:13 such audacious proposals to you? But if you give me permission
Սեբէոս/Sebeos 1- 44:19 But when king Constans heard of
Սեբէոս/Sebeos 1- 44:20 him to enter the palace, but had an enquiry held outside
Սեբէոս/Sebeos 1- 44:22 the authority of the Greeks, but thought of a trick. He
Սեբէոս/Sebeos 1- 44:23 him to be given permission. But he disguised himself, took three
Սեբէոս/Sebeos 1- 44:26 at all abandoning your service. But because some people told me
Սեբէոս/Sebeos 1- 44:27 But now, if you reckon me
Սեբէոս/Sebeos 1- 44:30 Herewan and attacked the fortress, but were unable to take it
Սեբէոս/Sebeos 1- 44:31 began to attack the fortress, but suffered many losses from the
Սեբէոս/Sebeos 1- 44:32 night they entered the fortress, but did not guard the spot
Սեբէոս/Sebeos 1- 45:7 But the Greek king Constans, because
Սեբէոս/Sebeos 1- 45:10 But that rebellious dragon did not
Սեբէոս/Sebeos 1- 46:4 under the control of men, but crowned by the right hand
Սեբէոս/Sebeos 1- 46:5 convert us to their error. But they were unable to move
Սեբէոս/Sebeos 1- 46:6 serve us with their body; but as for their souls, only
Սեբէոս/Sebeos 1- 46:14 and Theodosius the Great themselves; but at Ephesus, Cyril bishop of
Սեբէոս/Sebeos 1- 46:18 or from soul and body. But the Godhead, if it is
Սեբէոս/Sebeos 1- 46:19 have turned aside from us. But now in fear of God
Սեբէոս/Sebeos 1- 46:20 true faith of the Armenians. But what was declared at Chalcedon
Սեբէոս/Sebeos 1- 46:28 the invisible did not appear, but in the visible we saw
Սեբէոս/Sebeos 1- 46:30 Christ. Not only with water, but with blood and water. And
Սեբէոս/Sebeos 1- 46:31 two persons and two minds. But by saying ’he’ and ’him’
Սեբէոս/Sebeos 1- 46:33 immortal is clear to all. But this is more filled with
Սեբէոս/Sebeos 1- 46:34 not spare his own Son, but for the sake of us
Սեբէոս/Sebeos 1- 46:35 labourers to receive his produce. But the labourers seized his servants
Սեբէոս/Sebeos 1- 46:36 But the labourers, when they saw
Սեբէոս/Sebeos 1- 46:41 defined by very recent people, but as we have received it
Սեբէոս/Sebeos 1- 46:48 ignorant of books and literature. But in so far as there
Սեբէոս/Sebeos 1- 46:61 But let us not boast ’save
Սեբէոս/Sebeos 1- 46:61 a dishonour for the deity. But once he called the Lord
Սեբէոս/Sebeos 1- 46:65 But as for those (married) a
Սեբէոս/Sebeos 1- 46:65 to participate in the sacrament. But the church does not accept
Սեբէոս/Sebeos 1- 46:70 to approach with his hands, but with tongs; nor was the
Սեբէոս/Sebeos 1- 46:70 prophet worthy to taste it. But only by bringing it close
Սեբէոս/Sebeos 1- 46:72 the royal and heavenly table. But would one not be expelled
Սեբէոս/Sebeos 1- 46:74 not know anything for sure. But as the old teachers have
Սեբէոս/Sebeos 1- 46:74 held the opinion of Nestorius, but they were unable to extirpate
Սեբէոս/Sebeos 1- 46:76 the differences of the natures, but ( saying that) because of the
Սեբէոս/Sebeos 1- 46:78 the dead, and so on. But we and all who confess
Սեբէոս/Sebeos 1- 46:78 body was not simply human, but the divinity was in the
Սեբէոս/Sebeos 1- 47:2 the blessings of the earth. But if you do not wish
Սեբէոս/Sebeos 1- 47:2 tempest was visible over Babylon, but has overtaken the whole earth
Սեբէոս/Sebeos 1- 47:10 a rebellion of the army. But he called to himself the
Սեբէոս/Sebeos 1- 47:11 He went, but was unable to trick him
Սեբէոս/Sebeos 1- 47:12 that he might be killed. But the king pardoned him; and
Սեբէոս/Sebeos 1- 48:2 Yazkert fled before them, but was unable to escape. For
Սեբէոս/Sebeos 1- 48:4 the king of the Greeks. But he commanded his troops to
Սեբէոս/Sebeos 1- 48:6 request the cavalry for Syria; but wherever else I command they
Սեբէոս/Sebeos 1- 48:9 the Ismaelites. They reassured us, but had their troops dispersed in
Սեբէոս/Sebeos 1- 48:9 we had was there lost. But let us go to Armenia
Սեբէոս/Sebeos 1- 48:10 mine; do not go there. But if you do go, I
Սեբէոս/Sebeos 1- 48:15 But when they reached him, he
Սեբէոս/Sebeos 1- 48:16 countries and fortified themselves there. But T’ēodoros, lord of Vahewunik’, took
Սեբէոս/Sebeos 1- 48:19 submit, yet later they capitulated; but Ałuank’ and Siwnik’ and Sephakan
Սեբէոս/Sebeos 1- 49:2 But he revealed his impious thoughts
Սեբէոս/Sebeos 1- 49:2 in conduct, fasting, and prayer. But he kept the bitter poison
Սեբէոս/Sebeos 1- 49:4 from early on had intended, but had not been able to
Սեբէոս/Sebeos 1- 49:7 But when the liturgy was offered
Սեբէոս/Sebeos 1- 49:7 mentioned above did not communicate, but he descended from the bema
Սեբէոս/Sebeos 1- 49:10 unworthy of communicating with you, but not him.’
Սեբէոս/Sebeos 1- 49:11 not merit communion with you. But if God were to make
Սեբէոս/Sebeos 1- 49:12 we first study and comprehend. But who can counter your beneficent
Սեբէոս/Sebeos 1- 49:19 were unable to halt anywhere but went in their flight close
Սեբէոս/Sebeos 1- 50:3 But if you do not, that
Սեբէոս/Sebeos 1- 50:14 Cappadocia, attacked the Greek army. But the Greeks defeated them, and
Սեբէոս/Sebeos 1- 50:16 not agree to do so, but prepared to oppose them in
Սեբէոս/Sebeos 1- 50:20 populace, nor mercy from above; but it was as if one
Սեբէոս/Sebeos 1- 52:4 out to offer them battle, but unexpectedly crossed the river and
Սեբէոս/Sebeos 1- 52:4 paid no attention to them, but sacked the fortress of Dvin
Սեբէոս/Sebeos 1- 52:9 lover of reading and study. But he was not trained and
Սեբէոս/Sebeos 1- 52:14 But Musheł, lord of the Mamikoneank’
Սեբէոս/Sebeos 1- 52:16 who had been made captive; but Musheł he requested (to be
Սեբէոս/Sebeos 1- 52:20 But the army which was in
Սեբէոս/Sebeos 1- 52:23 and earth shall pass away, but my words shall not pass
Ղեւոնդ/Ghevond 1- 1:3 to the servitude of slavery. But you, too, are children of
Ղեւոնդ/Ghevond 1- 2:1 assembled his troops to battle, but he was unable to withstand
Ղեւոնդ/Ghevond 1- 2:6 But Procopius, placing his faith in
Ղեւոնդ/Ghevond 1- 3:1 gorges at the Dzora pass, but was unable to get there
Ղեւոնդ/Ghevond 1- 3:14 foul intercourse with the women. But all-seeing God took pity
Ղեւոնդ/Ghevond 1- 7:4 But once they had secured (that
Ղեւոնդ/Ghevond 1- 8:4 away of the lordly clans, but was unable to suggest anything
Ղեւոնդ/Ghevond 1- 8:16 aid to (tikin) “LadyShushan. But Smbat, Ashot’s son, went in
Ղեւոնդ/Ghevond 1- 8:22 number, they forcefully attacked them. But then again God showed His
Ղեւոնդ/Ghevond 1- 9:4 But first, he wrote these last
Ղեւոնդ/Ghevond 1- 9:8 But if you will not heed
Ղեւոնդ/Ghevond 1- 10:14 might save their own lives. But once they had been drained
Ղեւոնդ/Ghevond 1- 12:6 each other for many days, but not fighting brigade against brigade
Ղեւոնդ/Ghevond 1- 13:2 But once ’Umar’s rule was established
Ղեւոնդ/Ghevond 1- 13:5 profound study of your beliefs, but I have not hitherto been
Ղեւոնդ/Ghevond 1- 13:6 said as to His person, but have preferred to make researches
Ղեւոնդ/Ghevond 1- 14:2 marvelous mystery of the truth. But as your letter, in its
Ղեւոնդ/Ghevond 1- 14:3 mysteries of our Christian religion, but that you have not succeeded
Ղեւոնդ/Ghevond 1- 14:5 you again if need be, but it has always been about
Ղեւոնդ/Ghevond 1- 14:8 this element really is fire, but the other, driven by a
Ղեւոնդ/Ghevond 1- 14:10 still do not. You are but merchants of the things of
Ղեւոնդ/Ghevond 1- 14:11 Prophets testimonies regarding our Lord, but today is not the first
Ղեւոնդ/Ghevond 1- 14:18 deny not only things visible, but even the Creator Himself by
Ղեւոնդ/Ghevond 1- 14:19 of the Word of God, but as perfect man and perfect
Ղեւոնդ/Ghevond 1- 14:20 they were pronounced by men, but because it was the Word
Ղեւոնդ/Ghevond 1- 14:29 at your incredulity and training, but also at the manner in
Ղեւոնդ/Ghevond 1- 14:30 But if you believe in our
Ղեւոնդ/Ghevond 1- 14:31 it out of their imagination, but that they wrote it based
Ղեւոնդ/Ghevond 1- 14:36 the Hebrews Koheleth and Shirat’shirim, but by us Parimon and Samatan
Ղեւոնդ/Ghevond 1- 14:43 carry with them the Testament, but also some of the Prophets
Ղեւոնդ/Ghevond 1- 14:47 But do you not regard your
Ղեւոնդ/Ghevond 1- 14:53 men, not a complete instruction, but nevertheless, God does mention in
Ղեւոնդ/Ghevond 1- 14:61 heed to what He says: “ But the counsellor, the Holy Spirit
Ղեւոնդ/Ghevond 1- 14:61 the name of our Lord, but in his own name. Jesus
Ղեւոնդ/Ghevond 1- 14:68 of which is rather peaceable, but the other (is so much
Ղեւոնդ/Ghevond 1- 14:71 whose number you count us. But these are people who disguise
Ղեւոնդ/Ghevond 1- 14:71 professing themselves to be Christians, but whose faith is only a
Ղեւոնդ/Ghevond 1- 14:78 But I am greatly astonished as
Ղեւոնդ/Ghevond 1- 14:80 begin to laugh rather strongly but, though you do not despise
Ղեւոնդ/Ghevond 1- 14:87 like those of the sun, but is of a quality so
Ղեւոնդ/Ghevond 1- 14:88 such as is of earth, but as the rays are born
Ղեւոնդ/Ghevond 1- 14:90 in the image of God, but do you believe that it
Ղեւոնդ/Ghevond 1- 14:91 But later, deceived by the Tempter
Ղեւոնդ/Ghevond 1- 14:91 life came to present nothing but a pattern of hatred, plunder
Ղեւոնդ/Ghevond 1- 14:91 not only fantastic visible creatures, but even their vices, adultery, sodomy
Ղեւոնդ/Ghevond 1- 14:94 But because of the blindness of
Ղեւոնդ/Ghevond 1- 14:98 indicating the coming of Christ. But consider first those which testify
Ղեւոնդ/Ghevond 1- 14:98 prophesied of Him and note: “ But I am a worm, and
Ղեւոնդ/Ghevond 1- 14:99 was not accomplished by David, but by the person of the
Ղեւոնդ/Ghevond 1- 14:106 of the Word of God, but also predicts by the clearest
Ղեւոնդ/Ghevond 1- 14:108 And again: “I see him, but not now; I behold him
Ղեւոնդ/Ghevond 1- 14:108 not now; I behold him, but not nigh: a star shall
Ղեւոնդ/Ghevond 1- 14:110 may have been, he was but temporal, while that of Christ
Ղեւոնդ/Ghevond 1- 14:113 nature is son of David, but in His divine nature is
Ղեւոնդ/Ghevond 1- 14:113 effusion of blood or enslaving, but by pacific faith
Ղեւոնդ/Ghevond 1- 14:115 the Messiah) through Micah, saying: “ But you, O Bethlehem Ephrathah, who
Ղեւոնդ/Ghevond 1- 14:117 means not the obstinate Jews, but those who have seen the
Ղեւոնդ/Ghevond 1- 14:120 reference to a contemporary throne, but to that of which God
Ղեւոնդ/Ghevond 1- 14:123 could cite (on this subject) but I have preferred to limit
Ղեւոնդ/Ghevond 1- 14:124 you, give me my wages; but if not, keep them
Ղեւոնդ/Ghevond 1- 14:128 smitten by God, and afflicted. But he was wounded for our
Ղեւոնդ/Ghevond 1- 14:133 totally irrelevant, and offer nothing but a multitude of gross and
Ղեւոնդ/Ghevond 1- 14:133 contradictions is purely human invention, but I shall endeavor to dry
Ղեւոնդ/Ghevond 1- 14:135 bound not to believe them. But you, who takes pleasure in
Ղեւոնդ/Ghevond 1- 14:136 you say. There is indeed but one faith, one baptism; there
Ղեւոնդ/Ghevond 1- 14:138 had no need of prayers, but as man He prayed in
Ղեւոնդ/Ghevond 1- 14:139 But in praying He said nothing
Ղեւոնդ/Ghevond 1- 14:140 nothing of his own accord, but the Father who dwells in
Ղեւոնդ/Ghevond 1- 14:141 was not to encourage Him, but to dispel the idea of
Ղեւոնդ/Ghevond 1- 14:143 me, believes not in me but in him who sent me
Ղեւոնդ/Ghevond 1- 14:143 visible nature (that one believes), but in His divine nature, inasmuch
Ղեւոնդ/Ghevond 1- 14:148 But why have you not read
Ղեւոնդ/Ghevond 1- 14:149 could put Him to death. But ( I ask you), if (Jesus
Ղեւոնդ/Ghevond 1- 14:149 the life) of our Lord, but you despise and reject all
Ղեւոնդ/Ghevond 1- 14:150 Son shall not see life, but the wrath of God rests
Ղեւոնդ/Ghevond 1- 14:160 to circumcise our exterior members, but our heart, through the Spirit
Ղեւոնդ/Ghevond 1- 14:161 you, not only the males but also the females, at no
Ղեւոնդ/Ghevond 1- 14:170 not by a simple command, but by the all-powerful and
Ղեւոնդ/Ghevond 1- 14:171 created by Him in man, but was not even ordained. In
Ղեւոնդ/Ghevond 1- 14:175 move among them.” [2 Cor. 6:16]. And again, “ But this is the man to
Ղեւոնդ/Ghevond 1- 14:178 the afflictions of the righteous; but the Lord delivers him out
Ղեւոնդ/Ghevond 1- 14:179 Solomon speaks in these terms: “ But the righteous live forever, and
Ղեւոնդ/Ghevond 1- 14:179 they seemed to have died, but they are at peace
Ղեւոնդ/Ghevond 1- 14:188 who has glorified His saints. But as for the wood and
Ղեւոնդ/Ghevond 1- 14:189 But you do not feel ashamed
Ղեւոնդ/Ghevond 1- 14:190 only did not abolish it, but also called it the dwelling
Ղեւոնդ/Ghevond 1- 14:196 for the cause of adultery, but you act quite otherwise: when
Ղեւոնդ/Ghevond 1- 14:198 the reptile of the sea, but on arriving at the seashore
Ղեւոնդ/Ghevond 1- 14:199 But you are more venomous than
Ղեւոնդ/Ghevond 1- 14:202 But when he saw the Lord
Ղեւոնդ/Ghevond 1- 14:205 he has nothing to expect but the punishment of the eternal
Ղեւոնդ/Ghevond 1- 14:208 the ass its master’s crib; but Israel does not know.” [Isa. 1:3]. Under
Ղեւոնդ/Ghevond 1- 14:209 the pagans whom He dominated but who still persecuted Him. Whence
Ղեւոնդ/Ghevond 1- 14:214 as says the Holy Spirit, “ but righteousness and peace” [Rom. 14:17], becausein
Ղեւոնդ/Ghevond 1- 14:214 nor are given in marriage, but are like angels in heaven
Ղեւոնդ/Ghevond 1- 14:216 they will keep yours also. But all this they will do
Ղեւոնդ/Ghevond 1- 14:217 world would love its own; but because you are not of
Ղեւոնդ/Ghevond 1- 14:217 are not of the world, but I chose you out of
Ղեւոնդ/Ghevond 1- 14:218 under the threat of death; but we can only respond with
Ղեւոնդ/Ghevond 1- 14:218 our sword to save us, but on the right arm of
Ղեւոնդ/Ghevond 1- 14:219 a reign? God alone knows; but surely it was not because
Ղեւոնդ/Ghevond 1- 18:3 But while they were battling against
Ղեւոնդ/Ghevond 1- 18:7 But when Maslama arrived there he
Ղեւոնդ/Ghevond 1- 20:15 the righteousness of your deeds but because of our own impiety
Ղեւոնդ/Ghevond 1- 20:16 testing the Lord our God. But He can sink you and
Ղեւոնդ/Ghevond 1- 20:18 But now, if you turn around
Ղեւոնդ/Ghevond 1- 20:29 spare (you as I choose). But you will not be killed
Ղեւոնդ/Ghevond 1- 20:32 encountered great insults from them, but could only make this response
Ղեւոնդ/Ghevond 1- 22:4 waging war not against men, but against God, while (Marwan) was
Ղեւոնդ/Ghevond 1- 24:4 the fight and prolonged it. But then Marwan beat the opposing
Ղեւոնդ/Ghevond 1- 24:11 fear a visitation from God, but they actually blamed (God) for
Ղեւոնդ/Ghevond 1- 25:1 one dared to release them. But when warfare resumed among (the
Ղեւոնդ/Ghevond 1- 25:3 They wanted to kill him. But the prince’s guards alerted him
Ղեւոնդ/Ghevond 1- 25:12 he demonstrated peace toward Ashot, but in words only. In his
Ղեւոնդ/Ghevond 1- 26:4 But the lords of the Armenians
Ղեւոնդ/Ghevond 1- 26:11 not only his own person but all the lords of his
Ղեւոնդ/Ghevond 1- 26:12 realized (what they had wrought) but were unable to do anything
Ղեւոնդ/Ghevond 1- 26:14 But after some time the judgement
Ղեւոնդ/Ghevond 1- 29:4 But the next year Yazid assembled
Ղեւոնդ/Ghevond 1- 30:5 revenge for his brother’s blood. But then he gave his life
Ղեւոնդ/Ghevond 1- 31:1 ladies in waiting, and servants. But Khatun lived for only a
Ղեւոնդ/Ghevond 1- 31:7 But it happened that after a
Ղեւոնդ/Ghevond 1- 32:6 just to save his life. But it did no good, for
Ղեւոնդ/Ghevond 1- 33:1 just to save their lives, but ( what they gave) still was
Ղեւոնդ/Ghevond 1- 33:6 corrector of princes. He was ( but) a witness to the anger
Ղեւոնդ/Ghevond 1- 34:13 arose and came against him. But before this, some [200] heavily armed
Ղեւոնդ/Ghevond 1- 34:18 The survivors took to flight, but ( Mushegh’s forces) pursued as far
Ղեւոնդ/Ghevond 1- 34:29 in the city’s outer walls. But they were unable to accomplish
Ղեւոնդ/Ghevond 1- 34:37 But ( the rebels) did not accept
Ղեւոնդ/Ghevond 1- 34:37 and not to entertain doubts. But the effects of his devious
Ղեւոնդ/Ghevond 1- 34:45 But they considered the information in
Ղեւոնդ/Ghevond 1- 34:49 all wanted to do this, but then, suddenly, (bad) news reached
Ղեւոնդ/Ghevond 1- 34:50 But Hamazasp, lord of the Artsrunik’
Ղեւոնդ/Ghevond 1- 34:58 But as soon as the news
Ղեւոնդ/Ghevond 1- 34:58 from the iniquitous, malicious slanderers, but instead they thought it better
Ղեւոնդ/Ghevond 1- 34:62 But then (the Arabs) regained strength
Ղեւոնդ/Ghevond 1- 34:70 men fell (in that battle), but ( they lay there) in a
Ղեւոնդ/Ghevond 1- 35:4 But at that very moment the
Ղեւոնդ/Ghevond 1- 35:4 by the sword of man, but by an invisible sword wielded
Ղեւոնդ/Ghevond 1- 38:2 The emperor read this document but did not get upset. Instead
Ղեւոնդ/Ghevond 1- 38:2 you have promised to do, but whatever is the will and
Ղեւոնդ/Ghevond 1- 38:5 were unable to inflict damage, but could only sit and maintain
Ղեւոնդ/Ghevond 1- 38:6 of Marit’ene’s and fought them. But none (of these battles) bore
Ղեւոնդ/Ghevond 1- 39:5 emperor of Byzantium for [22] years. But after the death of Constantine
Ղեւոնդ/Ghevond 1- 39:10 But when Prince Tachat had returned
Ղեւոնդ/Ghevond 1- 40:9 But since this was done out
Ղեւոնդ/Ghevond 1- 40:20 were not spared for burial but were tossed into the waters
Ղեւոնդ/Ghevond 1- 41:6 the onerous level of taxation, but it was of no avail
Ղեւոնդ/Ghevond 1- 42:11 to confiscate all of it, but then changed his mind and
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1 not pompous and imaginary epics, but making known (to us) the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4 in accord with my whim, but because I recognized the ceaseless
Դրասխանակերտցի/Draskhanakerttsi 1- 1:9 nation is descended from him but that he was known as
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 but only the men from the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16 But, even though the Divine Scriptures
Դրասխանակերտցի/Draskhanakerttsi 1- 3:2 But our Hayk most vehemently resisted
Դրասխանակերտցի/Draskhanakerttsi 1- 3:18 who could easily be subdued but also the Cappadocians (Kaputkec’is), and
Դրասխանակերտցի/Draskhanakerttsi 1- 3:24 to persecute or kill him, but rather to subdue and seize
Դրասխանակերտցի/Draskhanakerttsi 1- 3:27 ruled over their ancestral domain. But certain others imposed their tyranny
Դրասխանակերտցի/Draskhanakerttsi 1- 3:27 not according to family lineage, but according to personal achievement. The
Դրասխանակերտցի/Draskhanakerttsi 1- 4:20 in order to praise him, but the great urgency of my
Դրասխանակերտցի/Draskhanakerttsi 1- 5:29 But above all, he did not
Դրասխանակերտցի/Draskhanakerttsi 1- 6:10 But Tigran, who had been afflicted
Դրասխանակերտցի/Draskhanakerttsi 1- 6:14 of Tigran, ruled over Armenia, but unlike his father’s illustrious glory
Դրասխանակերտցի/Draskhanakerttsi 1- 6:15 But rather being a glutton and
Դրասխանակերտցի/Draskhanakerttsi 1- 6:17 But when Antony (Antoninos) was made
Դրասխանակերտցի/Draskhanakerttsi 1- 6:17 attacked not only our Artawazd, but also other nations and kingdoms
Դրասխանակերտցի/Draskhanakerttsi 1- 6:22 to the place of execution. But being unable to endure the
Դրասխանակերտցի/Draskhanakerttsi 1- 7:2 the excellence of his wisdom. But as the Syrians could not
Դրասխանակերտցի/Draskhanakerttsi 1- 7:4 war between Abgar and Herod, but the latter could not personally
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6 But after two years Anak remembering
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6 vow to Artashir, assassinated Xosrov, but he and his entire family
Դրասխանակերտցի/Draskhanakerttsi 1- 9:1 born of Him before infinity, but rather created and begotten after
Դրասխանակերտցի/Draskhanakerttsi 1- 10:4 consider his internment a burial but an assumption from this world
Դրասխանակերտցի/Draskhanakerttsi 1- 10:6 But our spiritual radiance Saint Grigor
Դրասխանակերտցի/Draskhanakerttsi 1- 10:9 But while Vrt’anes the Great was
Դրասխանակերտցի/Draskhanakerttsi 1- 11:10 But when he shut his ears
Դրասխանակերտցի/Draskhanakerttsi 1- 11:13 But the body of the blessed
Դրասխանակերտցի/Draskhanakerttsi 1- 11:14 But the sons of Saint Yusik
Դրասխանակերտցի/Draskhanakerttsi 1- 12:5 onlooker) not as wild barbarians, but rather as modest city dwellers
Դրասխանակերտցի/Draskhanakerttsi 1- 12:9 that of John at Ephesus. But after these events, the total
Դրասխանակերտցի/Draskhanakerttsi 1- 13:5 But King Pap always derived pleasure
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7 not send him to Caesarea, but abandoning the earlier practice they
Դրասխանակերտցի/Draskhanakerttsi 1- 13:12 But Shapuh king of Persia made
Դրասխանակերտցի/Draskhanakerttsi 1- 14:10 But after the death of Vramshapuh
Դրասխանակերտցի/Draskhanakerttsi 1- 14:11 But upon his rule for the
Դրասխանակերտցի/Draskhanakerttsi 1- 14:12 But after the death of Yazkert
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 baptism; he is a prostitute, but a Christian; he is debauched
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 he is debauched in body, but not an infidel in spirit
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 he is wanton in conduct, but not a fire-worshipper
Դրասխանակերտցի/Draskhanakerttsi 1- 14:23 Sahak the Great with supplications, but he did not consent to
Դրասխանակերտցի/Draskhanakerttsi 1- 16:12 But after thirty-five years of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:28 But shortly before Movses’s death Kiwrion
Դրասխանակերտցի/Draskhanakerttsi 1- 16:31 But he did not wish to
Դրասխանակերտցի/Draskhanakerttsi 1- 17:10 a menace to the fortress, but immediately received (the following) order
Դրասխանակերտցի/Draskhanakerttsi 1- 17:11 But the great patriarch Abraham through
Դրասխանակերտցի/Draskhanakerttsi 1- 17:11 from their way of aberration. But instead of honoring the truth
Դրասխանակերտցի/Draskhanakerttsi 1- 17:16 But the great patriarch Abraham, as
Դրասխանակերտցի/Draskhanakerttsi 1- 17:20 But the forces of Maurice rebelled
Դրասխանակերտցի/Draskhanakerttsi 1- 17:21 order to subdue the Armenians. But a certain Ashot who came
Դրասխանակերտցի/Draskhanakerttsi 1- 17:26 But Xorem who seized Jerusalem at
Դրասխանակերտցի/Draskhanakerttsi 1- 17:31 But Kutas, the son of the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:36 the laws of the upright but spontaneously at their own discretion
Դրասխանակերտցի/Draskhanakerttsi 1- 18:9 But both Ezr and those with
Դրասխանակերտցի/Draskhanakerttsi 1- 18:12 But the philosopher Yovhan, whom we
Դրասխանակերտցի/Draskhanakerttsi 1- 18:17 are not in my nature, but I claim to be an
Դրասխանակերտցի/Draskhanakerttsi 1- 18:18 is the biblical name Ezra, but there is also the word
Դրասխանակերտցի/Draskhanakerttsi 1- 18:24 But should one attribute the sprouting
Դրասխանակերտցի/Draskhanakerttsi 1- 18:24 personally read his harmful writing. But since Yovhan had disattached himself
Դրասխանակերտցի/Draskhanakerttsi 1- 19:3 But after three years, being dishonored
Դրասխանակերտցի/Draskhanakerttsi 1- 19:21 But he placed (Grigor’s) venerable skull
Դրասխանակերտցի/Draskhanakerttsi 1- 19:21 Christ, not in a niche but out in the open in
Դրասխանակերտցի/Draskhanakerttsi 1- 19:23 gone to war against anyone, but only sent forces to raid
Դրասխանակերտցի/Draskhanakerttsi 1- 19:35 But he changed his mind after
Դրասխանակերտցի/Draskhanakerttsi 1- 19:47 But the Patriarch Nerses, who found
Դրասխանակերտցի/Draskhanakerttsi 1- 21:10 But when the ostikan Ogbay was
Դրասխանակերտցի/Draskhanakerttsi 1- 21:18 But when they (the Armenians) learned
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3 But when the naxarars of the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3 of faith with divine commands, but they did not even consider
Դրասխանակերտցի/Draskhanakerttsi 1- 22:17 these were not for all, but only for those who were
Դրասխանակերտցի/Draskhanakerttsi 1- 22:27 But if you wish to see
Դրասխանակերտցի/Draskhanakerttsi 1- 24:18 But if there be any information
Դրասխանակերտցի/Draskhanakerttsi 1- 24:25 the quarters of the patriarch, but to bring the treasures back
Դրասխանակերտցի/Draskhanakerttsi 1- 25:2 But a certain Sawada, a man
Դրասխանակերտցի/Draskhanakerttsi 1- 25:5 earnestly (to heed his advice), but they did not wish to
Դրասխանակերտցի/Draskhanakerttsi 1- 25:6 But when Khalid learned their evil
Դրասխանակերտցի/Draskhanakerttsi 1- 25:28 But the inhabitants of the Taurus
Դրասխանակերտցի/Draskhanakerttsi 1- 25:49 but when the tyrant Bugha asked
Դրասխանակերտցի/Draskhanakerttsi 1- 25:54 sword, not all at once, but to be destroyed gradually over
Դրասխանակերտցի/Draskhanakerttsi 1- 25:60 But the blessed revealed to them
Դրասխանակերտցի/Draskhanakerttsi 1- 25:62 But, the hope in the promise
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 the satellites of Satan, they but covered themselves with the ashes
Դրասխանակերտցի/Draskhanakerttsi 1- 26:6 But, there too the prince Vasak
Դրասխանակերտցի/Draskhanakerttsi 1- 26:17 But when they had reached the
Դրասխանակերտցի/Draskhanakerttsi 1- 26:21 thus not once or twice, but many times
Դրասխանակերտցի/Draskhanakerttsi 1- 27:7 against his enemies in battle, but rather turned them to righteousness
Դրասխանակերտցի/Draskhanakerttsi 1- 27:13 one remained under a roof, but lamenting their hardships they all
Դրասխանակերտցի/Draskhanakerttsi 1- 27:17 not in secret with fear, but seemingly from the house tops
Դրասխանակերտցի/Draskhanakerttsi 1- 27:18 broke up their fallow ground, but did not sow among thorns
Դրասխանակերտցի/Draskhanakerttsi 1- 28:8 But the great prince of Siwnik’
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 But the material that I have
Դրասխանակերտցի/Draskhanakerttsi 1- 30:7 they arrived at the cemetery but without Smbat, the presiding prince
Դրասխանակերտցի/Draskhanakerttsi 1- 30:10 received him honorably and well, but did not want him to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:18 But after receiving what he had
Դրասխանակերտցի/Draskhanakerttsi 1- 30:20 But when the sparapet learned that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:30 instead of Georg, should he but consent to come and join
Դրասխանակերտցի/Draskhanakerttsi 1- 30:32 But so that the wicked might
Դրասխանակերտցի/Draskhanakerttsi 1- 30:34 But should the particular characteristic of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:39 But the overall aim of your
Դրասխանակերտցի/Draskhanakerttsi 1- 30:42 But I am a sinful and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:45 But let my name and memory
Դրասխանակերտցի/Draskhanakerttsi 1- 30:48 like Korah (Korx) and Dathan. But if not, the earth shall
Դրասխանակերտցի/Draskhanakerttsi 1- 30:52 silent or free from care, but tend to justice. Public opinion
Դրասխանակերտցի/Draskhanakerttsi 1- 30:53 But you also advise, that if
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 the anointed of the Lord, but let it be like that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60 lecherous (mcghneayk) in everlasting reproach, but only let the meeting take
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73 But now, complying with my advice
Դրասխանակերտցի/Draskhanakerttsi 1- 30:74 in accordance with his expectations, but rather much blame
Դրասխանակերտցի/Draskhanakerttsi 1- 31:2 pure gold studded with gems. But a greater honor than these
Դրասխանակերտցի/Draskhanakerttsi 1- 31:5 But before he reached the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 31:14 order all submitted to him. But whoever lifted their hands against
Դրասխանակերտցի/Draskhanakerttsi 1- 32:18 from the cup of destruction. But the reward and retribution of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:25 But now, let this much information
Դրասխանակերտցի/Draskhanakerttsi 1- 34:12 But Ahmad made gradual progress, and
Դրասխանակերտցի/Draskhanakerttsi 1- 34:14 But the brutal tyrant Ahmad was
Դրասխանակերտցի/Draskhanakerttsi 1- 34:17 But Gagik made haste to inform
Դրասխանակերտցի/Draskhanakerttsi 1- 35:3 But as the naxarars of those
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9 But when king Smbat returned to
Դրասխանակերտցի/Draskhanakerttsi 1- 36:2 But when winter’s sorrow yielded to
Դրասխանակերտցի/Draskhanakerttsi 1- 36:5 denied himself indulgence in gluttony, but also refused to partake of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:7 But while the holy man of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8 not because of my virtues, but rather due to the fact
Դրասխանակերտցի/Draskhanakerttsi 1- 37:3 But when the ostikan realized that
Դրասխանակերտցի/Draskhanakerttsi 1- 37:8 But when king Smbat returned from
Դրասխանակերտցի/Draskhanakerttsi 1- 37:19 But on reaching the boundaries of
Դրասխանակերտցի/Draskhanakerttsi 1- 37:22 But while the multitude of his
Դրասխանակերտցի/Draskhanakerttsi 1- 38:7 But when Hasan’s men became aware
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10 brotheron his mother’s side, but not on his father’sdid
Դրասխանակերտցի/Draskhanakerttsi 1- 38:15 But I employed the power invested
Դրասխանակերտցի/Draskhanakerttsi 1- 40:2 reinstate Smbat under his domination, but he was denied audience, and
Դրասխանակերտցի/Draskhanakerttsi 1- 40:4 But when Yusuf realized this, he
Դրասխանակերտցի/Draskhanakerttsi 1- 41:2 But as those people were obedient
Դրասխանակերտցի/Draskhanakerttsi 1- 41:4 But when the latter realized that
Դրասխանակերտցի/Draskhanakerttsi 1- 41:6 Ani, however, not with contempt, but, on the contrary, with twice
Դրասխանակերտցի/Draskhanakerttsi 1- 41:8 But when Smbat noticed the sharp
Դրասխանակերտցի/Draskhanakerttsi 1- 42:6 carry the promise of life, but hidden underneath was the bitterness
Դրասխանակերտցի/Draskhanakerttsi 1- 42:9 But as Smbat could not resist
Դրասխանակերտցի/Draskhanakerttsi 1- 42:11 But if peace were disturbed, then
Դրասխանակերտցի/Draskhanakerttsi 1- 42:17 succeed in accomplishing their task, but unable to resist the fervor
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23 a single mound of flesh, but shed the blood of numerous
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 reveal the fait accompli immediately. But when prince Gagik, bearing something
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 of destruction, which no one but God could close
Դրասխանակերտցի/Draskhanakerttsi 1- 43:7 But when the veil (of secrecy
Դրասխանակերտցի/Draskhanakerttsi 1- 43:14 But I had my eyes set
Դրասխանակերտցի/Draskhanakerttsi 1- 43:14 be released from my confinement. But my expectations were not fulfilled
Դրասխանակերտցի/Draskhanakerttsi 1- 43:15 But when the fresh breezes from
Դրասխանակերտցի/Draskhanakerttsi 1- 43:19 But as they had been forsaken
Դրասխանակերտցի/Draskhanakerttsi 1- 44:5 But when Ashot saw that the
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 is something temporary for God, but because he kept me for
Դրասխանակերտցի/Draskhanakerttsi 1- 45:2 But upon the arrival of spring
Դրասխանակերտցի/Draskhanakerttsi 1- 45:18 who could grieve with me but there was none; and I
Դրասխանակերտցի/Draskhanakerttsi 1- 47:3 But when the cruel Hagarite with
Դրասխանակերտցի/Draskhanakerttsi 1- 47:9 for several days attacked it, but could not do any harm
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 But when Basil, the king of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 to the succor of Smbat, but suddenly he met his death
Դրասխանակերտցի/Draskhanakerttsi 1- 48:13 But the men in the fortress
Դրասխանակերտցի/Draskhanakerttsi 1- 48:17 But the insidious ostikan, in league
Դրասխանակերտցի/Draskhanakerttsi 1- 49:6 him of the necessary nourishment, but due to the fact that
Դրասխանակերտցի/Draskhanakerttsi 1- 49:8 But when he was taken to
Դրասխանակերտցի/Draskhanakerttsi 1- 49:11 But after they had put to
Դրասխանակերտցի/Draskhanakerttsi 1- 50:5 But when the ill tidings of
Դրասխանակերտցի/Draskhanakerttsi 1- 50:7 But the wives of the two
Դրասխանակերտցի/Draskhanakerttsi 1- 50:15 slew some by the sword, but seized those that were men
Դրասխանակերտցի/Draskhanakerttsi 1- 51:2 They did this not once, but quite often at the foot
Դրասխանակերտցի/Draskhanakerttsi 1- 51:5 deserted places, crags, and strongholds. But the remaining multitude was barefoot
Դրասխանակերտցի/Draskhanakerttsi 1- 51:26 judges worthy of an answer, but conversed only with God in
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29 But certain men of the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 51:37 his newly blossoming beard had but recently sprouted on his chin
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7 to the contest and fall, but make the attempt to find
Դրասխանակերտցի/Draskhanakerttsi 1- 53:8 crops in return). We sowed, but reaped naught, planted, but did
Դրասխանակերտցի/Draskhanakerttsi 1- 53:8 sowed, but reaped naught, planted, but did not get any harvest
Դրասխանակերտցի/Draskhanakerttsi 1- 53:20 But whenever rich men gave alms
Դրասխանակերտցի/Draskhanakerttsi 1- 53:30 not only to their enemies, but also to their kinsmen, friends
Դրասխանակերտցի/Draskhanakerttsi 1- 54:23 But the sparapet by means of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24 enemies, not only the Saracens, but also the Iberians and the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24 of doing evil to him. But while I was still in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 sounds in order to comprehend, but rather, you recognize what is
Դրասխանակերտցի/Draskhanakerttsi 1- 54:39 But as soon as we became
Դրասխանակերտցի/Draskhanakerttsi 1- 54:50 disaster from above trouble us. But your prudent foster-son is
Դրասխանակերտցի/Draskhanakerttsi 1- 54:60 mercy not only for myself, but also for all the people
Դրասխանակերտցի/Draskhanakerttsi 1- 54:67 But as for my own self
Դրասխանակերտցի/Draskhanakerttsi 1- 54:68 remember the captivity of Sion. But I have found asylum under
Դրասխանակերտցի/Draskhanakerttsi 1- 54:69 the Church) did not have, but those that they held under
Դրասխանակերտցի/Draskhanakerttsi 1- 55:3 But as Ashot, the son of
Դրասխանակերտցի/Draskhanakerttsi 1- 55:6 thus not once or twice, but many times
Դրասխանակերտցի/Draskhanakerttsi 1- 55:9 But I went to the district
Դրասխանակերտցի/Draskhanakerttsi 1- 55:17 live together in one place, but were scattered along the foot
Դրասխանակերտցի/Draskhanakerttsi 1- 55:22 to carry out my wishes! But let this be according to
Դրասխանակերտցի/Draskhanakerttsi 1- 55:27 But when the Armenians saw the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:31 But the wicked tyrant forgot the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:34 But when king Gagik and his
Դրասխանակերտցի/Draskhanakerttsi 1- 56:6 But as the cunning ostikan had
Դրասխանակերտցի/Draskhanakerttsi 1- 56:12 But by chance I returned from
Դրասխանակերտցի/Draskhanakerttsi 1- 57:5 But when Vasak and Ashot saw
Դրասխանակերտցի/Draskhanakerttsi 1- 57:11 But the peaceful prince of Siwnik’
Դրասխանակերտցի/Draskhanakerttsi 1- 58:1 that they had agreed upon, but that he had taken possession
Դրասխանակերտցի/Draskhanakerttsi 1- 58:3 of Vagharshapat, where he remained. But the other Ashot came to
Դրասխանակերտցի/Draskhanakerttsi 1- 58:13 at the city of Vagharshapat, but on this occasion I did
Դրասխանակերտցի/Draskhanakerttsi 1- 59:3 But when Movses saw the multitude
Դրասխանակերտցի/Draskhanakerttsi 1- 59:3 a large melange of daring but disorderly forces, rushing almost like
Դրասխանակերտցի/Draskhanakerttsi 1- 59:5 But Movses answered him with arrogance
Դրասխանակերտցի/Draskhanakerttsi 1- 59:13 But, the former thought of plotting
Դրասխանակերտցի/Draskhanakerttsi 1- 59:15 But when they (the conspirators) arrived
Դրասխանակերտցի/Draskhanakerttsi 1- 60:17 But Ashot left his forces behind
Դրասխանակերտցի/Draskhanakerttsi 1- 60:19 But when king Ashot noticed the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:22 But now, supress your anger and
Դրասխանակերտցի/Draskhanakerttsi 1- 61:3 But as soon as Yusuf was
Դրասխանակերտցի/Draskhanakerttsi 1- 61:5 But the ostikan Subuki, who still
Դրասխանակերտցի/Draskhanakerttsi 1- 61:8 But when king Gagik saw this
Դրասխանակերտցի/Draskhanakerttsi 1- 62:10 But when the men of the
Դրասխանակերտցի/Draskhanakerttsi 1- 62:11 But Ashot, being unaware of these
Դրասխանակերտցի/Draskhanakerttsi 1- 63:7 land) whose name was Amram, but the people had nicknamed him
Դրասխանակերտցի/Draskhanakerttsi 1- 63:10 But when Ashot came to the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13 But as king Gagik had been
Դրասխանակերտցի/Draskhanakerttsi 1- 64:16 wicked turmoil in that place, but like a serpent that releases
Դրասխանակերտցի/Draskhanakerttsi 1- 64:19 But when he realized fully that
Դրասխանակերտցի/Draskhanakerttsi 1- 64:21 But the king recognized the intention
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24 the province (sic) of Rotakk’. But as he himself was headed
Դրասխանակերտցի/Draskhanakerttsi 1- 65:1 But Nasr, who was flatteringly nicknamed
Դրասխանակերտցի/Draskhanakerttsi 1- 65:5 But Nasr conceived a plot, and
Դրասխանակերտցի/Draskhanakerttsi 1- 65:7 But as he realized that ready
Դրասխանակերտցի/Draskhanakerttsi 1- 65:12 my fear of temporary death, but because I considered the furious
Դրասխանակերտցի/Draskhanakerttsi 1- 65:15 the heels of their sins, but hastened with determination to take
Դրասխանակերտցի/Draskhanakerttsi 1- 66:1 But a certain judge of the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6 to Christ, although not immediately, but sometime later, and reached the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:11 But Sahak, our blessed bishop-in
Դրասխանակերտցի/Draskhanakerttsi 1- 66:12 But when the Ishmaelite forces realized
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13 But when the inhabitants of Biwrakan
Դրասխանակերտցի/Draskhanakerttsi 1- 66:16 the welfare of the public, but now as good soldiers let
Դրասխանակերտցի/Draskhanakerttsi 1- 66:25 But the shouts and battle cries
Դրասխանակերտցի/Draskhanakerttsi 1- 66:28 But the blessed bishop together with
Դրասխանակերտցի/Draskhanakerttsi 1- 66:29 the fear of temporary death, but to cleanse their souls and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 on you vain physical death, but let yourselves become stout in
Դրասխանակերտցի/Draskhanakerttsi 1- 66:38 But when the impious executioners arrived
Դրասխանակերտցի/Draskhanakerttsi 1- 66:42 But the deacon T’eodoros was not
Դրասխանակերտցի/Draskhanakerttsi 1- 66:43 break into tears in distress, but rather willingly and compliantly offered
Դրասխանակերտցի/Draskhanakerttsi 1- 66:51 But Sahak, who was blind from
Դրասխանակերտցի/Draskhanakerttsi 1- 66:61 But a few people, still young
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66 in recompensation for their services, but he immediately ordered them put
Դրասխանակերտցի/Draskhanakerttsi 1- 67:3 But Bishr, whom he had left
Դրասխանակերտցի/Draskhanakerttsi 1- 67:4 But as the latter had taken
Դրասխանակերտցի/Draskhanakerttsi 1- 67:5 But his wicked plot was not
Դրասխանակերտցի/Draskhanakerttsi 1- 67:6 But unexpectedly encountering Bishr, Georg was
Դրասխանակերտցի/Draskhanakerttsi 1- 67:11 But when the latter noticed the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:13 But Bishr took upon himself this
Դրասխանակերտցի/Draskhanakerttsi 1- 67:21 But, be that as it may
Դրասխանակերտցի/Draskhanakerttsi 1- 67:24 sent him to prince Smbat, but retained in prison his brother
Դրասխանակերտցի/Draskhanakerttsi 1- 67:25 But when the inhabitants of the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28 the hands of our enemies. But rather, we also would have
Դրասխանակերտցի/Draskhanakerttsi 1- 67:30 But as we have become dull
Դրասխանակերտցի/Draskhanakerttsi 1- 68:5 only by writing mute characters; but through the echo of a
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6 But casting eyes on this treatise
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7 But henceforth I shall offer prayers
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8 But ( I pray that you) listen
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9 and streamed through the earth, but as the evangelical net is
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10 fire with a destructive blaze. But leaving Sodom and Segor, soar
Դրասխանակերտցի/Draskhanakerttsi 1- 68:13 salt that lost its taste. But remain perfectly safe and unspoiled
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 that tower like a mountain. But with the warmth of a
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20 on the day of scrutiny, but with wings that travel in
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20 the backside (or the Lord), but shall look directly at the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22 advice from me suffice you. But I, the unworthy and wretched
Թովմա/Tovma 1- 1:0 disappearance of archives in Armenia. But the pressing command of your
Թովմա/Tovma 1- 1:5 to rule on the earth. But because Babylon had fallen to
Թովմա/Tovma 1- 1:6 But why do they say that
Թովմա/Tovma 1- 1:9 from Sem and from Ham. But Nineveh was really the lot
Թովմա/Tovma 1- 1:10 to be slain at birth. But one child only, Dios by
Թովմա/Tovma 1- 1:15 that she palpitated with lasciviousness. But as has been explained, Shamiram
Թովմա/Tovma 1- 1:17 But because Nebrot had destroyed Nineveh
Թովմա/Tovma 1- 1:18 and subjected them to tribute, but without removing those nations’ legitimacy
Թովմա/Tovma 1- 1:21 having them translated into Greek. But these zealous concerns were (merely
Թովմա/Tovma 1- 1:21 Babylonians, not only the Greeks but other nations also do not
Թովմա/Tovma 1- 1:24 whose many years were as but a day. It had no
Թովմա/Tovma 1- 1:25 of the incorruptible; it was but a very little below the
Թովմա/Tovma 1- 1:25 to guard it from harm, but rather it means to work
Թովմա/Tovma 1- 1:25 dominion over the planted (garden) but also attain the bliss of
Թովմա/Tovma 1- 1:26 But he gave way to the
Թովմա/Tovma 1- 1:26 to abstain from the fruit, but even desired divine gloryto
Թովմա/Tovma 1- 1:28 But he, unreasonably refusing the direct
Թովմա/Tovma 1- 1:29 But if the worker of sin
Թովմա/Tovma 1- 1:29 wrought) not only by himself but also by the inventor of
Թովմա/Tovma 1- 1:29 not inclined to the good but will be eternally tormented, being
Թովմա/Tovma 1- 1:30 wisdom of all breathing creatures; but man was able to see
Թովմա/Tovma 1- 1:33 himacquiredandthrough God”; but ( he was) not a worthy
Թովմա/Tovma 1- 1:34 after some days as tardy but not most honoured or important
Թովմա/Tovma 1- 1:34 honoured or important, and faulty but not irreproachable, (Cain) appears from
Թովմա/Tovma 1- 1:34 If you offer (a sacrifice) but do not divide it aright
Թովմա/Tovma 1- 1:41 tears to efface his sin, but he sealed the judgment of
Թովմա/Tovma 1- 1:42 many other sons and daughters, but they were not worthy to
Թովմա/Tovma 1- 1:44 patience, not for themselves alone, but also for all mankind; sincerely
Թովմա/Tovma 1- 1:45 patriarchs who filled the world. But let us now follow the
Թովմա/Tovma 1- 1:46 the immortals while still alive. But before his transfer he made
Թովմա/Tovma 1- 1:48 Abel in the same list. But why (he is not counted
Թովմա/Tovma 1- 1:52 But they had been given a
Թովմա/Tovma 1- 1:54 thinking thoughts of rational creatures, but wandering like wild herds in
Թովմա/Tovma 1- 1:54 at all for anything proper but only for the most vicious
Թովմա/Tovma 1- 1:58 of what would befall them; but being naturally good, he remained
Թովմա/Tovma 1- 1:58 the death of a sinner but that he may turn from
Թովմա/Tovma 1- 1:59 called the region of Asia. But these reports are quite unreliable
Թովմա/Tovma 1- 1:60 But at God’s command they dwelt
Թովմա/Tovma 1- 1:65 But some historians say that a
Թովմա/Tovma 1- 1:66 But as for those who joined
Թովմա/Tovma 1- 1:67 ark not all were elect, but through the just one the
Թովմա/Tovma 1- 1:72 But if Bel is the one
Թովմա/Tovma 1- 1:72 his beltat Bel’s command? But we shall linger here no
Թովմա/Tovma 1- 1:72 be visible also at night. But in reality, it is rays
Թովմա/Tovma 1- 1:73 great Epiphanius expounds in order. But we said we would repeat
Թովմա/Tovma 1- 2:4 than the early fantastic (giants) but even than the later Hercules
Թովմա/Tovma 1- 2:4 the father of the god but the commander of Aramazd
Թովմա/Tovma 1- 2:11 appearances, dreamlike and deceitful demons but he showed for worship (a
Թովմա/Tovma 1- 2:12 But this custom was altered by
Թովմա/Tovma 1- 2:13 But by pre-emptive scattering from
Թովմա/Tovma 1- 2:14 are you not a god but you are a dog, and
Թովմա/Tovma 1- 2:16 But these are vain words; for
Թովմա/Tovma 1- 2:17 begat Kush; Kush begat Mestrim. But the Book of Genesis says
Թովմա/Tovma 1- 3:9 interest in expanding (his empire) but lived in peace, being of
Թովմա/Tovma 1- 3:11 is luminous and sweet-smelling, but you are dark and evil
Թովմա/Tovma 1- 3:11 are dark and evil-loving.” But since he greatly importuned him
Թովմա/Tovma 1- 3:15 to gorge himself with food but found it bad and spoiled
Թովմա/Tovma 1- 3:16 resolved to write these things but because through this devilish doctrine
Թովմա/Tovma 1- 3:17 is a creature of Ormizd, but the nature of Ormizd. And
Թովմա/Tovma 1- 3:17 was not created by anyone, but as it now appears, so
Թովմա/Tovma 1- 3:19 was not the first man, but the son of someone else
Թովմա/Tovma 1- 3:24 forms and types of plants but also invisible guards of incomparable
Թովմա/Tovma 1- 3:24 the backs (of the punished), but we did not see the
Թովմա/Tovma 1- 3:25 But there was a voice (warning
Թովմա/Tovma 1- 3:26 friends begged me to return, but I did not wish to
Թովմա/Tovma 1- 3:27 no longer saw the sun, but ( marched) through gloomy weather for
Թովմա/Tovma 1- 3:27 voices of men (speaking) Greek; but we did not see the
Թովմա/Tovma 1- 3:27 the ship to the island, but a crab came out and
Թովմա/Tovma 1- 3:30 guises: angels, men, and demons, but not as birds or other
Թովմա/Tovma 1- 3:34 is worshipped like a god? But how are they not ashamed
Թովմա/Tovma 1- 3:36 the reason for this ignorance. But the divine Paul truthfully explains
Թովմա/Tovma 1- 3:36 things, saying: “They knew God, but did not glorify or praise
Թովմա/Tovma 1- 3:36 or praise him as God. But they became infatuated with their
Թովմա/Tovma 1- 3:38 body is not self-moving but ( only) the spirit is self
Թովմա/Tovma 1- 3:41 himself not (created) by anyone, but all others (exist) through him
Թովմա/Tovma 1- 3:41 one of the created beings but only to one, God; and
Թովմա/Tovma 1- 3:42 These are wise conclusions. But we, following Divine Scripture, have
Թովմա/Tovma 1- 3:42 foreign (sources). Away with that! But in accordance with the Lord’s
Թովմա/Tovma 1- 3:42 corpse for some exterior purpose, but not for food
Թովմա/Tovma 1- 4:2 succession from father to son; but none of them did anything
Թովմա/Tovma 1- 4:35 It lasted for [259] years; but according to some who include
Թովմա/Tovma 1- 5:3 endowed with many noble qualities. But before Tigran and Cyrus had
Թովմա/Tovma 1- 5:4 he did not just once but often, sending ambassadors with messages
Թովմա/Tovma 1- 6:2 but we considered it sufficient merely
Թովմա/Tovma 1- 6:27 But although Asud was favoured with
Թովմա/Tovma 1- 6:28 But although Ptolemy would have willingly
Թովմա/Tovma 1- 6:29 generals held the Macedonian empire; but this survived only in the
Թովմա/Tovma 1- 6:32 of possessing an aquiline nose. But I do not know whether
Թովմա/Tovma 1- 6:35 But although both reasons for their
Թովմա/Tovma 1- 6:40 I shall note in order but merely succinctly the genealogy (of
Թովմա/Tovma 1- 6:43 But Jajuṙ Artsruni set his hand
Թովմա/Tovma 1- 6:43 same dignity in the kingdom. But Arjam could not agree to
Թովմա/Tovma 1- 6:57 his father’s faith in Christ, but abandoning the holy covenant he
Թովմա/Tovma 1- 6:58 of the kingdom he held. But before the war had come
Թովմա/Tovma 1- 6:59 did not remain with Sanatruk but went to Greek territory, to
Թովմա/Tovma 1- 7:3 But Nerseh’s nobles took offence at
Թովմա/Tovma 1- 7:6 Nerseh was attentive to Dareh, but he was unable to prove
Թովմա/Tovma 1- 7:8 have no grounds for fear.” But Eruand continued his search for
Թովմա/Tovma 1- 7:9 not remain on the mountain but make haste to return to
Թովմա/Tovma 1- 7:10 siezed and condemned to death. But Eruand kept the oath to
Թովմա/Tovma 1- 7:15 in inheritance (to their family), but which Sanatruk had confiscated to
Թովմա/Tovma 1- 8:4 their smell delight the nose but they also provided medicinal remedies
Թովմա/Tovma 1- 8:10 allowed Eruand to trouble him; but after going from here to
Թովմա/Tovma 1- 8:12 advice of the holy men, but did not reject the image
Թովմա/Tovma 1- 8:12 of Christ the true God. But how the matter ended is
Թովմա/Tovma 1- 8:13 well armed and good archers. But since their clan had diminished
Թովմա/Tovma 1- 8:14 But a certain woman of the
Թովմա/Tovma 1- 8:18 But when the Artsruni clan declined
Թովմա/Tovma 1- 8:19 But Hamam was haughty and arrogant
Թովմա/Tovma 1- 8:20 prosperity or preparations for war, but at the royal court one
Թովմա/Tovma 1- 9:1 by no danger from anywhere, but rather inflicting troubles on others
Թովմա/Tovma 1- 9:3 the tyranny of the Stahrian. But although the emperor Valerian gave
Թովմա/Tovma 1- 9:5 But we considered it merely sufficient
Թովմա/Tovma 1- 10:4 the famous and the infamous. But being a studious reader of
Թովմա/Tovma 1- 10:7 But we have merely indicated the
Թովմա/Tovma 1- 10:10 court through the chief scribe. But we have been unable to
Թովմա/Tovma 1- 10:15 two Artsruni and Ṙshtuni families; but these did not participate in
Թովմա/Tovma 1- 10:18 But the evil-minded hayr mardpet
Թովմա/Tovma 1- 10:19 with working evil among men, but even had presumptions against God
Թովմա/Tovma 1- 10:20 circumscribed lives equivalent to death.” But I do not know whether
Թովմա/Tovma 1- 10:25 But the Armenian nobles, at Valens’s
Թովմա/Tovma 1- 10:26 he did indeed bring about. But Mehuzhan Artsruni did not heed
Թովմա/Tovma 1- 10:26 submit himself to the king; but he offered foul enticements to
Թովմա/Tovma 1- 10:28 armies battled against each other. But I consider it superfluous to
Թովմա/Tovma 1- 10:29 But after many battles, with deceitful
Թովմա/Tovma 1- 10:29 summons and full of innocence. But ( Shapuh) bound him in iron
Թովմա/Tovma 1- 10:30 man of God Saint Nersēs. But here I shall expound in
Թովմա/Tovma 1- 10:37 But Mehuzhan came before Shapuh and
Թովմա/Tovma 1- 10:44 on the land of Armenia; but taking the Persian army he
Թովմա/Tovma 1- 10:45 son to an irreversible downfall. But Samuel took his father aside
Թովմա/Tovma 1- 10:46 But Mehuzhan did not abandon (his
Թովմա/Tovma 1- 10:47 But Smbat the sparapet of Armenia
Թովմա/Tovma 1- 10:49 the foxes planned to reign, but the dogs did not agree
Թովմա/Tovma 1- 11:2 the advice of Saint Nersēs but travelled a perverse and contrary
Թովմա/Tovma 1- 11:4 But when Pap rebelled against the
Թովմա/Tovma 1- 11:9 returned no more to Armenia, but lived and died there (in
Թովմա/Tovma 1- 11:14 sword position and noble rank. But return here and hold your
Թովմա/Tovma 1- 11:17 But Vasak Artsruni went to Khosrov
Թովմա/Tovma 1- 11:23 suppose we are plotting rebellion. But God will accomplish what you
Թովմա/Tovma 1- 11:27 anyone from the Arsacid family. But in order that he might
Թովմա/Tovma 1- 11:27 regular administration of the country but occupied himself exclusively with the
Թովմա/Tovma 1- 11:30 in the direction of Shavasp, but scorning him Shavasp ostentatiously galloped
Թովմա/Tovma 1- 11:31 thenceforth no one governed Armenia. But people were dispersed and scattered
Թովմա/Tovma 1- 11:36 But Artashir, haughtily and without shame
Թովմա/Tovma 1- 11:36 womennot only at night but also during the daytime in
Թովմա/Tovma 1- 11:38 lodged a complaint against Artashir, but Saint Sahak refused to write
Թովմա/Tovma 1- 11:39 But the nobles opposed Saint Sahak
Թովմա/Tovma 1- 11:39 and military service on them, but he preferred to see the
Թովմա/Tovma 1- 11:42 But when the Armenian nobles saw
Թովմա/Tovma 1- 11:42 Saint Sahak as their Catholicos. But Vṙam, being undecided, could not
Թովմա/Tovma 1- 11:43 But Vach’ē, lord of the Artsrunik’
Թովմա/Tovma 1- 11:46 past behaviour against the saint, but to restore the throne of
Թովմա/Tovma 1- 11:47 But he would not listen to
Թովմա/Tovma 1- 11:51 position of the Armenian monarch. But Vardan Mamikonean, son of Hamazasp
Թովմա/Tovma 1- 11:57 shamefully occupy the last rank but advanced to this position in
Թովմա/Tovma 1- 11:57 of wisdom, sense, and intelligence. But the command of your eminence
Թովմա/Tovma 2- 1:6 Shavasp Artsruni advanced against them. But on him fell the valiant
Թովմա/Tovma 2- 1:7 But Tachat and Vakhrich, having surrounded
Թովմա/Tovma 2- 1:10 But after the Armenian nobles became
Թովմա/Tovma 2- 1:11 But the Persian king went away
Թովմա/Tovma 2- 1:17 But why the story of Vahan’s
Թովմա/Tovma 2- 2:6 because of the Persian king, but merely sent messages with a
Թովմա/Tovma 2- 2:11 But the emperor begged these honourable
Թովմա/Tovma 2- 2:12 an authoritative confession of faith. But while we were in our
Թովմա/Tovma 2- 2:13 as your imperial dignity demands. But please let us write to
Թովմա/Tovma 2- 2:16 inflexible, did not trouble them but left them to their own
Թովմա/Tovma 2- 2:18 But the blessed Alan Artsruni, son
Թովմա/Tovma 2- 2:20 But in the days of Vałarsh
Թովմա/Tovma 2- 2:23 went out to oppose them. But when they saw the multitude
Թովմա/Tovma 2- 2:24 mouth: “All nations surrounded me, but through the name of the
Թովմա/Tovma 2- 3:6 scourge, the house of Sasan. But now you are coming to
Թովմա/Tovma 2- 3:7 But as for you Armenians, you
Թովմա/Tovma 2- 3:8 But now let it please you
Թովմա/Tovma 2- 3:9 declaration and taken to them. But having received and read it
Թովմա/Tovma 2- 3:11 it to whomever he wishes. But you should be sorry for
Թովմա/Tovma 2- 3:11 and the strength of elephants. But I tell you: if the
Թովմա/Tovma 2- 3:19 But Khosrov did not wish to
Թովմա/Tovma 2- 3:19 not respond to Heraclius’s proposals but caused terrible damage in many
Թովմա/Tovma 2- 3:29 But beware lest perchance God should
Թովմա/Tovma 2- 3:29 piety or benevolence or holiness, but because of our impiety against
Թովմա/Tovma 2- 3:29 this and not your valour. But what would your king seek
Թովմա/Tovma 2- 3:30 is impossible to destroy it. But if it so pleases God
Թովմա/Tovma 2- 3:31 did not wish to listen but was still thirsting for blood
Թովմա/Tovma 2- 3:35 he respond to the messages, but commanded the army to prepare
Թովմա/Tovma 2- 3:36 more enthusiasm for that undertaking, but spread out and occupied the
Թովմա/Tovma 2- 3:37 But King Khosrov continued to be
Թովմա/Tovma 2- 3:38 yourself in subjection to us, but call yourself lord and king
Թովմա/Tovma 2- 3:39 not allow me any rest but continually wage war on me
Թովմա/Tovma 2- 3:39 have confidence in my God. But where is that God whom
Թովմա/Tovma 2- 3:40 unable to take only Constantinople? But I forgive you all your
Թովմա/Tovma 2- 3:41 save himself from the Jews but they captured him and killed
Թովմա/Tovma 2- 3:50 But Khosrov decided to rally his
Թովմա/Tovma 2- 3:51 wished to slaughter them all, but they raised a piteous cry
Թովմա/Tovma 2- 3:58 saying: “A horse, a horse.” But on entering the stable they
Թովմա/Tovma 2- 4:2 But the emperor Heraclius commanded them
Թովմա/Tovma 2- 4:2 army wished to slaughter them, but the king commanded them to
Թովմա/Tovma 2- 4:3 the land of our inheritance.” But although the latter were persuaded
Թովմա/Tovma 2- 4:12 Creator of heaven and earth, but they reject me with threats
Թովմա/Tovma 2- 4:17 and not only that (land) but also many others
Թովմա/Tovma 2- 4:18 show it to the king, but Heraclius died in those same
Թովմա/Tovma 2- 4:18 as he (Theodore?) had wished, but simply ordered caution and not
Թովմա/Tovma 2- 4:19 But the army of Ismael was
Թովմա/Tovma 2- 4:22 being instructed by his teacher. But since (Mahmet) was proclaiming that
Թովմա/Tovma 2- 4:23 your faith among the infidels. But go to the regions of
Թովմա/Tovma 2- 4:25 other parts being imaginary sayings. But Mahmet himself, moved by a
Թովմա/Tovma 2- 4:33 Yazkert. Yazkert fled before them but was unable to escape. For
Թովմա/Tovma 2- 4:33 had come to assist him. But they killed him on Ismael’s
Թովմա/Tovma 2- 4:57 Abdla meansservant of God.” But this was the Abdla whom
Թովմա/Tovma 2- 4:58 But we now have to speak
Թովմա/Tovma 2- 5:7 But they (the Muslims) had decided
Թովմա/Tovma 2- 5:8 plotting against them (the Armenians), but merely indicated that the reason
Թովմա/Tovma 2- 6:15 But the princes pursued those who
Թովմա/Tovma 2- 6:22 of taxes and satisfy you. But do not mercilessly ravage and
Թովմա/Tovma 2- 6:23 But he disdained the message, deeming
Թովմա/Tovma 2- 6:26 in the direction of Berkri. But of the Armenian troops (only
Թովմա/Tovma 2- 6:28 But because of these events a
Թովմա/Tovma 2- 6:36 But although they agreed and diligently
Թովմա/Tovma 2- 6:37 because they were from Sodom but because they were committing the
Թովմա/Tovma 2- 6:40 But they paid no heed to
Թովմա/Tovma 2- 6:47 matter of the royal taxes. But the prince was warned by
Թովմա/Tovma 2- 6:49 repressive measures of governors, complaisant ( but) faithless citizens, the burden of
Թովմա/Tovma 2- 6:55 But ( the emir) seized him and
Թովմա/Tovma 2- 6:56 But half of the captives they
Թովմա/Tovma 2- 7:2 But when the south wind blows
Թովմա/Tovma 2- 7:2 in the season of spring. But many there are too who
Թովմա/Tovma 2- 7:6 But the self-imagined marzpan fled
Թովմա/Tovma 2- 7:12 But when enemies reach their land
Թովմա/Tovma 3- 1:3 But when discord began to insinuate
Թովմա/Tovma 3- 1:4 it is an accidental deprivation but the (whole) living person is
Թովմա/Tovma 3- 1:13 But the most terrible thing about
Թովմա/Tovma 3- 1:14 or for harming the state, but force them, once taken captive
Թովմա/Tovma 3- 1:16 clan or a single area but for all the clans and
Թովմա/Tovma 3- 1:17 though not with joyful enthusiasm but unwillingly and by compulsion shall
Թովմա/Tovma 3- 1:20 But first bring Ashot and his
Թովմա/Tovma 3- 2:8 But two of the commanders of
Թովմա/Tovma 3- 2:11 his outer body was aged; but his inner being was rejuvenated
Թովմա/Tovma 3- 2:18 But the holy one, armed with
Թովմա/Tovma 3- 2:18 those who kill the body but are unable to kill the
Թովմա/Tovma 3- 2:18 its light under a bushel, but let it be placed on
Թովմա/Tovma 3- 2:19 then set forth in beautiful but brief and unadorned form one
Թովմա/Tovma 3- 2:20 But because none of us was
Թովմա/Tovma 3- 2:28 But Bugha marched in pursuit of
Թովմա/Tovma 3- 2:32 But Vahan of the province of
Թովմա/Tovma 3- 2:44 But the prince mounted the wall
Թովմա/Tovma 3- 2:45 But they (the Muslims) pressed ever
Թովմա/Tovma 3- 2:52 But do not be ignorant of
Թովմա/Tovma 3- 2:61 But if I have cared for
Թովմա/Tovma 3- 2:68 But since they kept with firm
Թովմա/Tovma 3- 2:70 advantage for many including yourself. But by going unwillingly, if the
Թովմա/Tovma 3- 2:74 Ashot and the other nobles. But he was quite unable to
Թովմա/Tovma 3- 2:77 But he (Smbat) paid no heed
Թովմա/Tovma 3- 4:3 But the Muslim troops gathered to
Թովմա/Tovma 3- 4:5 But reaching a noble decision, they
Թովմա/Tovma 3- 4:6 to them with cajoling words, but they would not listen to
Թովմա/Tovma 3- 4:6 him. He had gifts brought, but even so they would not
Թովմա/Tovma 3- 4:6 them in a severe fashion, but of that too they were
Թովմա/Tovma 3- 4:6 tormented them with the bastinado, but they were even more confirmed
Թովմա/Tovma 3- 4:8 in working the Lord’s commandments. But he (the patrik) had deferred
Թովմա/Tovma 3- 4:9 suffered the rigor of death. But he rushed to the righthand
Թովմա/Tovma 3- 4:10 vain and to no purpose?” But he shouted: “I am a
Թովմա/Tovma 3- 4:10 shouted: “I am a Christian.” But ( Vahram) persisted and note: “Do
Թովմա/Tovma 3- 4:10 die, you are a Muslim.” But he even more readily cried
Թովմա/Tovma 3- 4:10 Holy Spirit, not by water but by my own blood
Թովմա/Tovma 3- 4:12 But I heard, when they were
Թովմա/Tovma 3- 4:19 But to us he is known
Թովմա/Tovma 3- 4:21 But he (Gurgēn) crossed to the
Թովմա/Tovma 3- 4:29 But he sent as messenger to
Թովմա/Tovma 3- 4:30 our troops and there are but few with us. Do you
Թովմա/Tovma 3- 4:31 he reached the (enemy) generals but was still at a distance
Թովմա/Tovma 3- 4:43 in-chief should reach him. But they did not heed his
Թովմա/Tovma 3- 4:44 any means to appease them but that they had given a
Թովմա/Tovma 3- 4:63 with them to be captured but remained aside with about two
Թովմա/Tovma 3- 4:64 But not only the valiant Armenian
Թովմա/Tovma 3- 5:6 a letter written and sealed but full of deceit and treacherous
Թովմա/Tovma 3- 5:13 But now that you have reached
Թովմա/Tovma 3- 5:23 first like a delightful garden, but later (became) a plain of
Թովմա/Tovma 3- 6:6 trumpet and the royal heralds, but anxious to see who and
Թովմա/Tovma 3- 6:14 rebels against your imperial rule. But our troubles have been multiplied
Թովմա/Tovma 3- 6:15 in subjection to our empire, but we have not paid such
Թովմա/Tovma 3- 6:17 But behold, we paid no attention
Թովմա/Tovma 3- 6:18 our kindness, with unrepenting audacity. But I, sparing you, will not
Թովմա/Tovma 3- 6:21 is not veracious or reliable, but most trustworthy and acceptable is
Թովմա/Tovma 3- 6:27 But since nobody at the time
Թովմա/Tovma 3- 6:30 But I shall spare you, if
Թովմա/Tovma 3- 6:33 serves me with (their) lips, but their hearts are far removed
Թովմա/Tovma 3- 6:33 they would appease the king, but inwardly they would preserve their
Թովմա/Tovma 3- 6:33 preserve their confession in Christ. But it is impossible for the
Թովմա/Tovma 3- 6:35 But that Vasak whom we mentioned
Թովմա/Tovma 3- 6:37 But lest I expatiate too long
Թովմա/Tovma 3- 6:38 the teeth of the tyrant. But he, both in his going
Թովմա/Tovma 3- 6:41 with fearless audacity. In brief but eloquent terms they expounded before
Թովմա/Tovma 3- 6:46 his expectation was not realised but rebounded upon himself like a
Թովմա/Tovma 3- 6:50 priest fought beside Lord Grigor but also the fiery hosts; for
Թովմա/Tovma 3- 6:54 But in the fourth year that
Թովմա/Tovma 3- 6:56 to us than poisonous beasts. But he had good consolation from
Թովմա/Tovma 3- 6:57 did not disregard his pleas, but permitted him to complete the
Թովմա/Tovma 3- 6:58 But fifteen days after the Ascension
Թովմա/Tovma 3- 7:2 This the Elkesites also (claimed). But it seems to me that
Թովմա/Tovma 3- 7:6 But both sides were at fault
Թովմա/Tovma 3- 7:15 or because of the congregations, but because they had not reproached
Թովմա/Tovma 3- 7:15 acted impiously outside the law. But if the prophet accused himself
Թովմա/Tovma 3- 7:22 is the offspring of intelligence. But as is the root, so
Թովմա/Tovma 3- 7:25 or walk the untrodden path. But when we are brought before
Թովմա/Tovma 3- 8:2 spend the time of summer. But because of the gigantic and
Թովմա/Tovma 3- 8:3 into the hands of hunters. But when it moves, all the
Թովմա/Tovma 3- 8:12 cavalry, by clans and families. But they did not agree to
Թովմա/Tovma 3- 8:16 them an opportunity to respond, but ordered the executioners to carry
Թովմա/Tovma 3- 8:23 But the blessed Gēorg, while he
Թովմա/Tovma 3- 9:2 But the general (Bugha) was forming
Թովմա/Tovma 3- 9:3 those nearby he feigned friendship, but on those distant he heaped
Թովմա/Tovma 3- 9:4 each clan with their troops. But all the other princes of
Թովմա/Tovma 3- 9:5 But when Smbat Abulabas, sparapet of
Թովմա/Tovma 3- 9:12 Zhirak’: “Hasten to meet me.” But the latter did not trust
Թովմա/Tovma 3- 9:13 her beauty and liberal treasures. But she became the cause of
Թովմա/Tovma 3- 9:14 women of the Muslim people. But it was to no avail
Թովմա/Tovma 3- 9:15 content to be your wife but the great caliph’s (wife).” But
Թովմա/Tovma 3- 9:15 but the great caliph’s (wife).” But Bugha kept her as his
Թովմա/Tovma 3- 9:16 content to be your wife, but the caliph’s,” and of what
Թովմա/Tovma 3- 10:6 But since they had take refuge
Թովմա/Tovma 3- 10:9 the action a severe disgrace, but neither were they able to
Թովմա/Tovma 3- 10:10 attacked more than nineteen times. But the royal troops were severely
Թովմա/Tovma 3- 10:13 death of a common sort, but one on behalf of the
Թովմա/Tovma 3- 10:16 summons, calling him to subjection. But the latter paid no heed
Թովմա/Tovma 3- 10:19 But the latter sent back a
Թովմա/Tovma 3- 10:19 and relieve distress like guardians, but not to ruin (the land
Թովմա/Tovma 3- 10:20 meet you in peaceful friendship, but I shall meet you with
Թովմա/Tovma 3- 10:23 me there will be peace; but if not, (there will be
Թովմա/Tovma 3- 10:24 Yours is the property, but we are the heirs; yours
Թովմա/Tovma 3- 10:24 the heirs; yours the booty, but we are the plunderers; you
Թովմա/Tovma 3- 10:36 But when the ten days had
Թովմա/Tovma 3- 10:46 and fearlessly rushed upon them, but they held their ground, without
Թովմա/Tovma 3- 10:48 But why should I describe each
Թովմա/Tovma 3- 10:49 attacking the army of Asorestan.” But he piled up on Bugha
Թովմա/Tovma 3- 10:50 But if that does not happen
Թովմա/Tovma 3- 10:54 any evil on that man but to have him taken to
Թովմա/Tovma 3- 10:56 nor causing him any gloom; but he received him in a
Թովմա/Tovma 3- 11:5 they seemed to have died. But they endured with great fortitude
Թովմա/Tovma 3- 11:8 But your threats and tortures, which
Թովմա/Tovma 3- 11:13 But they battled valiantly and responded
Թովմա/Tovma 3- 11:17 But even more than previously they
Թովմա/Tovma 3- 11:22 losses on the royal army. But when the Muslim troops attacked
Թովմա/Tovma 3- 11:25 But the saint, inspired with a
Թովմա/Tovma 3- 11:33 Apumusē had been carried through. But after the latter had been
Թովմա/Tovma 3- 12:2 But they began to multiply further
Թովմա/Tovma 3- 13:2 rhetoric to the fullest extent. But since this is the occasion
Թովմա/Tovma 3- 13:3 But I myself have no hesitation
Թովմա/Tovma 3- 13:6 But do not blame me, Oh
Թովմա/Tovma 3- 13:9 not opposing the evil one. But when Bugha entered the land
Թովմա/Tovma 3- 13:11 the Greek armynot once but many times. With forty men
Թովմա/Tovma 3- 13:13 to go to the Greeks, but he did persuade Grigor to
Թովմա/Tovma 3- 13:19 and T’oṙnawan, they took plunder. But because Bugha had entrusted these
Թովմա/Tovma 3- 13:23 them stripped off his shoes, but he kicked the coward in
Թովմա/Tovma 3- 13:25 But Lord Apujap’r and those with
Թովմա/Tovma 3- 13:36 But the Muslim force recovered a
Թովմա/Tovma 3- 13:38 But the right wing of the
Թովմա/Tovma 3- 13:38 completely destroyed the Armenian army. But it was the Muslim troops
Թովմա/Tovma 3- 13:41 But they (Gurgēn and his party
Թովմա/Tovma 3- 13:45 But I must express my profound
Թովմա/Tovma 3- 13:47 to wage war against Gurgēn. But when the troops who accompanied
Թովմա/Tovma 3- 13:50 But although Gurgēn recognised those deceiving
Թովմա/Tovma 3- 13:50 requite for the evil done; but every time he seized him
Թովմա/Tovma 3- 13:51 a force to oppose Gurgēn, but sustained a defeat rather than
Թովմա/Tovma 3- 13:53 Gurgēn from behind, wounding him. But with rapid hand he drew
Թովմա/Tovma 3- 13:54 inform Ashot what had transpired. But Grigor lived for one year
Թովմա/Tovma 3- 13:55 But Gurgēn pursued his course of
Թովմա/Tovma 3- 13:55 victorious courage in certain places but everywhere rushed to the assault
Թովմա/Tovma 3- 14:12 But raids by brigands, the constraints
Թովմա/Tovma 3- 14:13 castles of Sring and Jłmar. But when he reached there, he
Թովմա/Tovma 3- 14:14 land and live in security.” 14 But Gurgēn did not agree to
Թովմա/Tovma 3- 14:21 But he mocked him, choosing bonds
Թովմա/Tovma 3- 14:22 the other apostates from Christ. But not in the least was
Թովմա/Tovma 3- 14:23 him with the same intention. But ( Gurgēn) rejected him with smarting
Թովմա/Tovma 3- 14:27 But ( the other) Gurgēn lived one
Թովմա/Tovma 3- 14:34 But after the passage of many
Թովմա/Tovma 3- 14:35 he moved to attack him, but was turned back and fled
Թովմա/Tovma 3- 14:38 But Gurgēn preferred the love of
Թովմա/Tovma 3- 14:38 murdered by the other’s grandfather; but addressing Derenik tearfully and holding
Թովմա/Tovma 3- 14:41 But Derenik captured him and kept
Թովմա/Tovma 3- 14:41 as compensation for his goodness. But he rendered him a ready
Թովմա/Tovma 3- 14:44 But Gurgēn suspected that Ashot might
Թովմա/Tovma 3- 14:46 entered Vantosp; Derenik opposed him, but he (Ashot) captured him and
Թովմա/Tovma 3- 14:49 But the prince of princes, wisely
Թովմա/Tovma 3- 15:5 But the sparapet Smbat and the
Թովմա/Tovma 3- 15:6 did violence to them both; but by the providence of God
Թովմա/Tovma 3- 15:13 But Derenik exercised great ingenuity and
Թովմա/Tovma 3- 15:14 stones. Making this vain effort, but remaining unable to gain the
Թովմա/Tovma 3- 15:16 But since Derenik had been false
Թովմա/Tovma 3- 15:19 particular the exaction of vengeance, but not the whole story
Թովմա/Tovma 3- 15:22 out mortal poison on Bugha. But he did not enjoy an
Թովմա/Tovma 3- 16:7 But while he feigned illness on
Թովմա/Tovma 3- 17:6 report and uttered haughty words. But suddenly, in the middle of
Թովմա/Tovma 3- 17:9 approached the castle of Kanguar; but although they waged war for
Թովմա/Tovma 3- 18:3 But because the castle was unassailable
Թովմա/Tovma 3- 18:5 site of temples of Vaheavahan. But when he had approached the
Թովմա/Tovma 3- 18:8 But Ashot spurred on his horse
Թովմա/Tovma 3- 18:14 But what should I say here
Թովմա/Tovma 3- 18:14 canonical regulationsnot only Ashot but also all the Armenian princes
Թովմա/Tovma 3- 18:15 the cowardice of their apostasy but remained outside the canonical statutes
Թովմա/Tovma 3- 18:20 But it is unclear whether they
Թովմա/Tovma 3- 19:6 But he withdrew from obedience to
Թովմա/Tovma 3- 19:6 all the princes of Armenia. But being unsuccessful, he returned to
Թովմա/Tovma 3- 19:7 Armenia, veiling his treacherous deceit, ( but planning) to remove all the
Թովմա/Tovma 3- 19:11 But Yamanik and Ahmat’ and Aplbar
Թովմա/Tovma 3- 19:13 not remain unsolicitous or unconcerned, but he ordered the bridgeheads to
Թովմա/Tovma 3- 20:1 love, some calumniators adduced foul but alluring slander and divided the
Թովմա/Tovma 3- 20:3 But the certainty of his crimes
Թովմա/Tovma 3- 20:10 But ( then) Yisē, son of Sheh
Թովմա/Tovma 3- 20:12 But they were suspicious of the
Թովմա/Tovma 3- 20:15 no few gifts and honours. But he persisted in the same
Թովմա/Tovma 3- 20:21 they could) plunder no more, but they travelled with their luggage
Թովմա/Tovma 3- 20:23 But the curopalates of Tarōn remained
Թովմա/Tovma 3- 20:23 him by means of letters, but he would not agree
Թովմա/Tovma 3- 20:24 the misery of his prison. But even thus he was unable
Թովմա/Tovma 3- 20:27 was not treating him honestly but was (aiming at) taking the
Թովմա/Tovma 3- 20:27 unconcerned and unworried about this, but promptly look for a way
Թովմա/Tovma 3- 20:29 But he was unable to act
Թովմա/Tovma 3- 20:34 the blockade was nearly complete; but when the messengers arrived, he
Թովմա/Tovma 3- 20:37 what Hasan had fruitlessly done. But whether this was false or
Թովմա/Tovma 3- 20:39 But when Yamanik heard how Ashot
Թովմա/Tovma 3- 20:40 the unity of the Armenians. But Derenik proposed peace with Hasan
Թովմա/Tovma 3- 20:53 But the emir of the city
Թովմա/Tovma 3- 20:61 might bring him some aid. But since the Lord had delivered
Թովմա/Tovma 3- 20:64 Fear will save the cowardly.” But if for the cowardly fear
Թովմա/Tovma 3- 20:65 travel with a fearless (man).” But particularly true are the words
Թովմա/Tovma 3- 20:69 with him and was restive. But since Gagik was greatly endowed
Թովմա/Tovma 3- 20:70 and the prefecture of Apumruan. But the princess Sop’i, living one
Թովմա/Tovma 3- 22:5 But the blessed patriarch Lord Gēorg
Թովմա/Tovma 3- 22:6 besieged the city of Karin, but turned back of their own
Թովմա/Tovma 3- 22:7 But the sons of Derenik, Ashot
Թովմա/Tovma 3- 22:10 fashion they (divided the land). But Apumruan, by reason of being
Թովմա/Tovma 3- 22:12 proposed this, some suggested that. But the alternative intentions of a
Թովմա/Tovma 3- 22:14 went off fearlessly and courageously. But the Armenian king Smbat regarded
Թովմա/Tovma 3- 22:15 of Vaspurakan was your inheritance, but Ashot’s ancestors have set you
Թովմա/Tovma 3- 22:17 unable to gain an advantage, but suffered defeat at the hands
Թովմա/Tovma 3- 22:22 withdraw or shy from war. But Apumruan came between them, and
Թովմա/Tovma 3- 22:23 But Apumruan continued to foster ambitions
Թովմա/Tovma 3- 22:24 to carry out his plan. But as his ambition welled up
Թովմա/Tovma 3- 23:3 But Ahmat’ did not deign to
Թովմա/Tovma 3- 23:8 the battle to an end. But threatened by his corps of
Թովմա/Tovma 3- 23:9 many brave acts of heroism, but they were of no avail
Թովմա/Tovma 3- 24:2 But the latter plotted (even) more
Թովմա/Tovma 3- 25:4 someone returned from the dead. But Awshin, thwarted in his plans
Թովմա/Tovma 3- 25:7 But since their horses were weary
Թովմա/Tovma 3- 26:2 by the rules of purity but even revolting and horrible things
Թովմա/Tovma 3- 26:4 in the time of Vespasian. But since the misfortune came from
Թովմա/Tovma 3- 26:5 the drinking of human blood, but of mighty prowess in deeds
Թովմա/Tovma 3- 26:6 But God, who in his providence
Թովմա/Tovma 3- 26:13 neither wine nor strong liquor. But he not only did not
Թովմա/Tovma 3- 26:13 not get drunk on wine, but did not quench his thirst
Թովմա/Tovma 3- 26:14 But in scholarly learning he was
Թովմա/Tovma 3- 26:14 to the love for possessions but lively in his generosity
Թովմա/Tovma 3- 27:1 the time Gagik was general. But not a few regrets have
Թովմա/Tovma 3- 27:4 a cave in the rock. But when he stripped the silver
Թովմա/Tovma 3- 27:9 But do not blame me for
Թովմա/Tovma 3- 28:5 But the Kaysik who governed the
Թովմա/Tovma 3- 28:6 done. So it was openly, but the secret later became clear
Թովմա/Tovma 3- 28:7 But the Kaysiks and their allies
Թովմա/Tovma 3- 28:8 But Prince Ashot, the prince of
Թովմա/Tovma 3- 28:10 But those immured in the city
Թովմա/Tovma 3- 28:10 between them. Not being indifferent, but rather overflowing with benevolence, Ashot
Թովմա/Tovma 3- 29:6 that journey, adducing his illness; but he chose death for his
Թովմա/Tovma 3- 29:10 But since the energy of my
Թովմա/Tovma 3- 29:26 But Tambēr, Ěṙnay, and Zarehavan had
Թովմա/Tovma 3- 29:38 he concerned with its prosperity but he was also ready to
Թովմա/Tovma 3- 29:46 by nature with the Word. But the holy apostles are the
Թովմա/Tovma 3- 29:48 But Christ is not called his
Թովմա/Tovma 3- 29:48 his own house or tabernacle, but the one Lord Jesus Christ
Թովմա/Tovma 3- 29:57 But perhaps you here doubt that
Թովմա/Tovma 3- 29:62 race plan to destroy it, but rather bring extermination upon themselves
Թովմա/Tovma 3- 29:69 But the inhabitants of Parskahayk’, marching
Թովմա/Tovma 3- 29:71 and seized back the booty. But he was wounded by a
Թովմա/Tovma 3- 29:75 was too weak to gallop, but with seemly defiance they boldly
Թովմա/Tovma 3- 29:76 But, as has been said, the
Թովմա/Tovma 3- 29:79 But the best and oldest among
Թովմա/Tovma 4- 1:3 ancestors had striven for it, but without success
Թովմա/Tovma 4- 1:7 But the cunning devil Satanas
Թովմա/Tovma 4- 1:9 But they never dared reveal any
Թովմա/Tovma 4- 1:12 But his eyes were covered with
Թովմա/Tovma 4- 1:15 But as we said above, some
Թովմա/Tovma 4- 1:21 But the former, alleging that this
Թովմա/Tovma 4- 1:46 of the splendid young Gagik. But I do not know if
Թովմա/Tovma 4- 1:52 But then the ranks of patriarchs
Թովմա/Tovma 4- 1:53 in majestic style the lamentations. But to prevent the listeners’ minds
Թովմա/Tovma 4- 2:4 plotting disloyalty to the youths; but they were unable (to do
Թովմա/Tovma 4- 2:11 But Gagik he marched off to
Թովմա/Tovma 4- 2:13 persuaded and convinced his audience. But being himself suspicious and overcome
Թովմա/Tovma 4- 2:13 more. So he released Gurgēn, but was perplexed with regard to
Թովմա/Tovma 4- 2:14 But God did not permit him
Թովմա/Tovma 4- 3:10 was he himself (not) obscured, but through his firm faith he
Թովմա/Tovma 4- 3:14 But since it is no longer
Թովմա/Tovma 4- 3:14 longer the time for praise but for history, let us hasten
Թովմա/Tovma 4- 3:18 These Ashot did not accept, but he returned them since he
Թովմա/Tovma 4- 3:23 But Smbat, the king of Armenia
Թովմա/Tovma 4- 3:26 and with many fine gifts. But since suspicion had not departed
Թովմա/Tovma 4- 3:29 But Prince Ashot with his brothers
Թովմա/Tovma 4- 3:33 But because they were secure in
Թովմա/Tovma 4- 3:37 God did not spare him, but smote him with a painful
Թովմա/Tovma 4- 3:45 from the punishment of blinding; but he was not successful. Hasan
Թովմա/Tovma 4- 3:45 the light of this world, but the eyes of his soul
Թովմա/Tovma 4- 3:46 But the years of Ashot’s principality
Թովմա/Tovma 4- 3:47 from the tribe called Kaysik. But they resisted, and raised the
Թովմա/Tovma 4- 3:49 put under his own control. But falling prey to a mortal
Թովմա/Tovma 4- 4:19 But he advanced over the high
Թովմա/Tovma 4- 4:22 against them with mighty efforts, but had been unable to prevail
Թովմա/Tovma 4- 4:22 Lord,” had made many efforts; but he was sadly killed without
Թովմա/Tovma 4- 4:30 But the brave and thrice-blessed
Թովմա/Tovma 4- 4:32 only in his own armour but in the power of God
Թովմա/Tovma 4- 4:38 second time against the prince. But since he had no success
Թովմա/Tovma 4- 4:42 with messages passed between them, but no peaceful solution was agreeable
Թովմա/Tovma 4- 4:47 a man of powerful mind, but the most disagreeable among all
Թովմա/Tovma 4- 4:53 But when the news reached the
Թովմա/Tovma 4- 4:54 But Smbat, disregarding the Lord’s command
Թովմա/Tovma 4- 4:56 in the castle of Kapoyt. But the tyrant surrounded and besieged
Թովմա/Tovma 4- 4:57 to his own independent wishes, but made him king over all
Թովմա/Tovma 4- 4:69 no time to visit Atrpatakan, but he sent faithful prefects to
Թովմա/Tovma 4- 4:71 wise man lasts seven days, but that of a fool all
Թովմա/Tovma 4- 4:73 he multiply so many (offerings), but daily he remembered compassion for
Թովմա/Tovma 4- 5:4 little later he was killed, but I do not know what
Թովմա/Tovma 4- 6:2 But although the house of Apusach
Թովմա/Tovma 4- 6:3 is shaken by three things, but it cannot resist the fourth
Թովմա/Tovma 4- 6:4 But because none of them did
Թովմա/Tovma 4- 7:1 But now it is very pleasant
Թովմա/Tovma 4- 7:2 fables elaborated from fictitious accounts; but having seen with my eyes
Թովմա/Tovma 4- 7:4 But the character of a king
Թովմա/Tovma 4- 7:4 only for his personal amusement, but for the whole land of
Թովմա/Tovma 4- 8:2 valiant men and (our) ancestors. But our mind and sight were
Թովմա/Tovma 4- 8:3 settled them in our land. But all these lived as in
Թովմա/Tovma 4- 8:15 on opening admit refreshing breezes. But when they are closed, they
Թովմա/Tovma 4- 8:18 But if anyone wished to praise
Թովմա/Tovma 4- 8:19 But we have offered this suitable
Թովմա/Tovma 4- 9:14 was once a thirsty desert, but is now the city of
Թովմա/Tovma 4- 10:6 But the Muslim, since he knew
Թովմա/Tovma 4- 10:10 day of the month Sahmi. But the hill too is blessed
Թովմա/Tovma 4- 10:12 his voice to the messenger, but finished his customary prayers, comprehending
Թովմա/Tovma 4- 10:17 end with the surrounding countryside. But the elders of the city
Թովմա/Tovma 4- 10:17 troops who had seized plunder, but let them take openly whatever
Թովմա/Tovma 4- 12:6 Josiah over a new Israel, but ( in a way) superior to
Թովմա/Tovma 4- 13:13 the land of the Armenians, but these all freely ruled over
Թովմա/Tovma 4- 13:32 brave and valiant in warfare, but he lived out his life
Թովմա/Tovma 4- 13:37 terror or threats or usury; but he cared for all, consoled
Թովմա/Tovma 4- 13:42 But he was superior to him
Թովմա/Tovma 4- 13:42 with flesh and with blood, but with principalities and powers and
Թովմա/Tovma 4- 13:44 not you who chose me, but I chose you
Թովմա/Tovma 4- 13:64 But they were unable to shake
Թովմա/Tovma 4- 13:65 But the walls and buildings that
Թովմա/Tovma 4- 13:67 But to his support came grace
Թովմա/Tovma 4- 13:69 sparing his goods or possessions, but with eager heart he gave
Թովմա/Tovma 4- 13:73 of Vaspurakan saw no calm, but was particularly oppressed by dangers
Թովմա/Tovma 4- 13:92 patriarchal throne of Saint Gregory. But aged about forty, he departed
Թովմա/Tovma 4- 13:93 But since God is merciful and
Ասողիկ/Asoghik 1- 1:2 decorating) us among rational (beings), but also adorned our appearance with
Ասողիկ/Asoghik 1- 3:1 word generous in his language; but as the son of an
Ասողիկ/Asoghik 1- 3:7 But the man of God, Mashtots
Ասողիկ/Asoghik 1- 3:21 But when we, having grown fat
Ասողիկ/Asoghik 1- 3:22 did not heed our prayers, but handed over our country to
Ասողիկ/Asoghik 1- 4:8 involuntarily sends a large army, ( but at the same time) makes
Ասողիկ/Asoghik 1- 4:9 But Yusuf, (again) expressing his obedience
Ասողիկ/Asoghik 1- 5:2 But Christ, who turned their will
Ասողիկ/Asoghik 1- 5:4 But Michael, with a cry and
Ասողիկ/Asoghik 1- 5:6 But they, inflamed with divine love
Ասողիկ/Asoghik 1- 6:5 army laid siege to Dvin, but not being able to take
Ասողիկ/Asoghik 1- 7:2 guided by his meek disposition; ( but at the same time) spread
Ասողիկ/Asoghik 1- 7:28 Cross, lived at that time, but lived, dying hourly. They considered
Ասողիկ/Asoghik 1- 7:31 a dragon with deadly breath. But he, relying on the power
Ասողիկ/Asoghik 1- 7:37 passions and death for us, but that he died a human
Ասողիկ/Asoghik 1- 8:16 But the latter, following the example
Ասողիկ/Asoghik 1- 8:16 to see or hear them, but ordered Stepanos, vardapet Movses and
Ասողիկ/Asoghik 1- 8:24 ascended the throne, (reigned) [6/7] years. But the great dux Bardas, the
Ասողիկ/Asoghik 1- 9:4 who, with a weak word, but with great knowledge, explained the
Ասողիկ/Asoghik 1- 9:8 the Holy Scriptures by heart, but despite his old age, he
Ասողիկ/Asoghik 1- 14:5 But Bardas took pity on the
Ասողիկ/Asoghik 1- 14:6 in two, not in three, but in many battles, they prevailed
Ասողիկ/Asoghik 1- 16:8 flax; (and not only that), but even after kindling the wings
Ասողիկ/Asoghik 1- 17:2 an agile and frisky youth, but those who knew him did
Ասողիկ/Asoghik 1- 17:3 But upon his Enthronement to the
Ասողիկ/Asoghik 1- 17:5 roads and in country places, but also in the city itself
Ասողիկ/Asoghik 1- 17:6 But Abas appeared as an avenger
Ասողիկ/Asoghik 1- 19:3 them): “what are you doing?” But they turned and began to
Ասողիկ/Asoghik 1- 19:9 But on the same night, the
Ասողիկ/Asoghik 1- 23:4 But the Arabians, who lived in
Ասողիկ/Asoghik 1- 24:3 troops that were with him. But when they met each other
Ասողիկ/Asoghik 1- 24:7 But the head of the (Constantinople
Ասողիկ/Asoghik 1- 27:8 the help rendered to him; but after the death of Smbat
Ասողիկ/Asoghik 1- 28:9 by God, to the dignity. But this goal was not achieved
Ասողիկ/Asoghik 1- 28:10 the king mourned her solemnly; but then he himself suffered a
Ասողիկ/Asoghik 1- 29:4 I cannot but regret one accident before which
Ասողիկ/Asoghik 1- 29:9 But David courageously opposed him and
Ասողիկ/Asoghik 1- 29:11 But the handsome, young and intelligent
Ասողիկ/Asoghik 1- 31:2 not indulge in earthly cares, but having renounced the amusements of
Ասողիկ/Asoghik 1- 31:5 But when Gagik reigned over all
Ասողիկ/Asoghik 1- 31:7 he did not follow honor, but honor itself followed him
Ասողիկ/Asoghik 1- 32:4 costs, (to avenge his son); but he died with all his
Ասողիկ/Asoghik 1- 33:2 one battle with extraordinary courage, but finally the defeated fell into
Ասողիկ/Asoghik 1- 35:1 In [444=995] there was an earthquake, but to a stronger degree in
Ասողիկ/Asoghik 1- 40:4 against the enemy by war, but sent to the Armenian king
Ասողիկ/Asoghik 1- 40:15 But the Armenians and Iberians, horrified
Ասողիկ/Asoghik 1- 40:15 go out to battle today, but at another time
Ասողիկ/Asoghik 1- 40:20 the rules of military art, but in groups according to their
Ասողիկ/Asoghik 1- 40:28 But the Armenian and Iberian troops
Ասողիկ/Asoghik 1- 40:30 But they were especially pleased that
Ասողիկ/Asoghik 1- 42:17 But Gagik considered it humiliating to
Ասողիկ/Asoghik 1- 43:2 harm not only to her, but also to no other fortress
Ասողիկ/Asoghik 1- 48:6 But you, who walk the path
Ասողիկ/Asoghik 1- 48:6 malicious, fell to my lot. But may the Lord rewards each
Լաստիվերցի/Lastivertsi 1- 1:15 know what the reasons were, but the western army which was
Լաստիվերցի/Lastivertsi 1- 1:22 unable to get under control, But now favorable opportunities presented themselves
Լաստիվերցի/Lastivertsi 1- 1:25 gifts and record their numbers, but then sent them without (chance
Լաստիվերցի/Lastivertsi 1- 1:26 garden of Eden before them, but after them, a desolate wilderness
Լաստիվերցի/Lastivertsi 1- 1:28 But ( Georgi) did not consent to
Լաստիվերցի/Lastivertsi 1- 1:29 the Byzantine army to flight, but in no way did they
Լաստիվերցի/Lastivertsi 1- 2:7 physically large and quite fat, but they say that he was
Լաստիվերցի/Lastivertsi 1- 2:10 and pounced upon him unexpectedly. But because of his great physical
Լաստիվերցի/Lastivertsi 1- 2:11 Smbat) quickly took to flight, but their pursuers littered the road
Լաստիվերցի/Lastivertsi 1- 2:12 make horse-shoes (from them).” But at the appropriate time righteous
Լաստիվերցի/Lastivertsi 1- 2:13 he be put in prison. But then, having taken three fortresses
Լաստիվերցի/Lastivertsi 1- 2:19 lodging-place to lodging-place. But ( Georgi) did not agree to
Լաստիվերցի/Lastivertsi 1- 2:22 and to loot its goods, but not to injure a single
Լաստիվերցի/Lastivertsi 1- 2:29 But we are recording these lengthy
Լաստիվերցի/Lastivertsi 1- 2:34 merciless commands of the king! But despite all of this, (Basil’s
Լաստիվերցի/Lastivertsi 1- 2:39 But it was there that the
Լաստիվերցի/Lastivertsi 1- 3:4 from the honor of princedom. But ( Nicephor Phocas) did not consent
Լաստիվերցի/Lastivertsi 1- 3:5 then had some special goodness. But I do know for sure
Լաստիվերցի/Lastivertsi 1- 3:8 childish game was not prolonged, ( but was) rather like a structure
Լաստիվերցի/Lastivertsi 1- 3:8 transpire in the distant past, but only two or three years
Լաստիվերցի/Lastivertsi 1- 3:9 rebels, and loyal to them. But then suddenly, as a person
Լաստիվերցի/Lastivertsi 1- 3:14 however, as his patrimonial inheritance, but as gifts received from the
Լաստիվերցի/Lastivertsi 1- 3:14 be returned to the emperor; but ( the conspirators) did not bother
Լաստիվերցի/Lastivertsi 1- 4:1 did not agree to this. But then (Basil) sent Zak’aria, the
Լաստիվերցի/Lastivertsi 1- 4:2 But scarcely had (Zak’aria) gone a
Լաստիվերցի/Lastivertsi 1- 4:3 to you as a fugitive.” But he commanded those taking him
Լաստիվերցի/Lastivertsi 1- 4:5 not proceed in war formation, but rather as if they were
Լաստիվերցի/Lastivertsi 1- 4:11 cold, not on lofty mountains but on deep and very temperate
Լաստիվերցի/Lastivertsi 1- 4:15 him to rule over them. But not as David, (rather) he
Լաստիվերցի/Lastivertsi 1- 5:4 crossed the land of Georgia. But he was unable to do
Լաստիվերցի/Lastivertsi 1- 6:2 similar to John (the Baptist), but ( with this difference, namely) that
Լաստիվերցի/Lastivertsi 1- 6:6 will be broken to pieces; but when it falls on any
Լաստիվերցի/Lastivertsi 1- 9:1 and grand-fathers is iron; but he who comes from the
Լաստիվերցի/Lastivertsi 1- 9:5 on the Lord’s feast-days. But the wicked dew was unable
Լաստիվերցի/Lastivertsi 1- 9:8 the righteousness of the Persians, but because of the impiety of
Լաստիվերցի/Lastivertsi 1- 9:13 man) would give no reply, but only repeat endlessly what he
Լաստիվերցի/Lastivertsi 1- 9:18 beautiful mansions, and destroying them. But the agitated mob, thirsting for
Լաստիվերցի/Lastivertsi 1- 10:3 think to reign through God but rather placed his hopes on
Լաստիվերցի/Lastivertsi 1- 10:4 man glory in his riches; but let him who glories glory
Լաստիվերցի/Lastivertsi 1- 10:6 his realm with brute force, but two times he let his
Լաստիվերցի/Lastivertsi 1- 10:8 was so pitied by God, but that (God) wanted to honor
Լաստիվերցի/Lastivertsi 1- 10:9 not speaking about a prince, but about princeship, that is, about
Լաստիվերցի/Lastivertsi 1- 10:10 not punished by any man but by the righteous verdict of
Լաստիվերցի/Lastivertsi 1- 10:18 Things were once this way. But now, (the churches) are stripped
Լաստիվերցի/Lastivertsi 1- 10:22 this in the (proper) place, but now let us proceed in
Լաստիվերցի/Lastivertsi 1- 10:26 rebel should have been killed. But Gagik, reasoning like Saul, spared
Լաստիվերցի/Lastivertsi 1- 10:28 colors. And (military) reviews were but occasions for joyous songs and
Լաստիվերցի/Lastivertsi 1- 10:30 But let us ascend to the
Լաստիվերցի/Lastivertsi 1- 10:35 said when Jerusalem was ruined, but ( the same words) were fulfilled
Լաստիվերցի/Lastivertsi 1- 10:37 such as silver or gold, but with the precious blood of
Լաստիվերցի/Lastivertsi 1- 10:38 But in this case, the seller
Լաստիվերցի/Lastivertsi 1- 10:39 was taken, not through warfare, but through treachery. For (the Byzantines
Լաստիվերցի/Lastivertsi 1- 10:39 the Cross, thatI need but to see you, then shall
Լաստիվերցի/Lastivertsi 1- 10:40 because of a timid nature, but ( in any case) he gave
Լաստիվերցի/Lastivertsi 1- 10:41 put him on the throne, but rather he listened to the
Լաստիվերցի/Lastivertsi 1- 10:41 Malatya) and the surrounding districts.” But ( Gagik) did not consent
Լաստիվերցի/Lastivertsi 1- 10:45 place which he himself wanted ( but) which was greatly inferior in
Լաստիվերցի/Lastivertsi 1- 10:47 certain Kamenas replaced his authority. But when the latter arrived, he
Լաստիվերցի/Lastivertsi 1- 10:49 the bottle in his hand, but broke it by striking it
Լաստիվերցի/Lastivertsi 1- 11:3 we had sinned against Him. But once again He regretted this
Լաստիվերցի/Lastivertsi 1- 11:3 us, for He is merciful. But He did not grow totally
Լաստիվերցի/Lastivertsi 1- 11:5 trembling in shocked, horrified terror. But God had mercy and closed
Լաստիվերցի/Lastivertsi 1- 11:7 in anger to pardon us. But we forgot about this. Nor
Լաստիվերցի/Lastivertsi 1- 11:8 saved because of our justice. But we did not recall the
Լաստիվերցի/Lastivertsi 1- 11:9 thus? I tell you, No, but unless you repent you will
Լաստիվերցի/Lastivertsi 1- 11:9 relaxing on ivory couches, etc., but the misfortune of Joseph did
Լաստիվերցի/Lastivertsi 1- 11:10 grief: “Weep with the weepers” [Romans 12.15]. But they behaved just the opposite
Լաստիվերցի/Lastivertsi 1- 11:14 and swarming locusts have passed, but it is about the hopping
Լաստիվերցի/Lastivertsi 1- 11:17 when not merely a threat but the actual chastisement of rage
Լաստիվերցի/Lastivertsi 1- 11:18 of arrows, they grew weary but mercy did not find a
Լաստիվերցի/Lastivertsi 1- 11:20 name was placed upon us. But now, lo: You became angered
Լաստիվերցի/Lastivertsi 1- 11:22 But now our noontime became eclipsed
Լաստիվերցի/Lastivertsi 1- 11:27 from the slain, and departed. But they left behind them a
Լաստիվերցի/Lastivertsi 1- 11:28 sought to quench their thirst, but there was no one to
Լաստիվերցի/Lastivertsi 1- 11:28 whose throats had been slit but were still alive were emitting
Լաստիվերցի/Lastivertsi 1- 11:33 of Heaven like (mount) Hermon, but with the fat and blood
Լաստիվերցի/Lastivertsi 1- 11:34 to (mount) Koreb, and lived. But those who took refuge on
Լաստիվերցի/Lastivertsi 1- 11:35 here, albeit I have related but little from much (information
Լաստիվերցի/Lastivertsi 1- 12:4 But after the Sceptics and Pyrrhonists
Լաստիվերցի/Lastivertsi 1- 12:10 disease is damaging to all, but especially so to womankind. First
Լաստիվերցի/Lastivertsi 1- 12:13 not surpass them in righteousness, but in sin; therefore, what pardon
Լաստիվերցի/Lastivertsi 1- 12:15 priests fell to the sword, but who can count how many
Լաստիվերցի/Lastivertsi 1- 12:17 the city of Jerusalem alone, but ( here) the entire country was
Լաստիվերցի/Lastivertsi 1- 12:22 found to be more than [150]. But as for those who had
Լաստիվերցի/Lastivertsi 1- 12:24 enemies’ hands” [Psalms 77.61], and so forth. But Christ was late in awakening
Լաստիվերցի/Lastivertsi 1- 13:2 not through his own strength, but because the Lord weakens his
Լաստիվերցի/Lastivertsi 1- 13:6 and generous gifts of treasure; but he was unable to accomplish
Լաստիվերցի/Lastivertsi 1- 13:7 they killed with the sword, but many, since it was evening
Լաստիվերցի/Lastivertsi 1- 14:5 them or in good faith, but they requested oversight of the
Լաստիվերցի/Lastivertsi 1- 16:3 the entire land, not once but three times, one after the
Լաստիվերցի/Lastivertsi 1- 16:8 a bringer of bad news, but not to one village or
Լաստիվերցի/Lastivertsi 1- 16:8 village or to one city, but to the entire world, from
Լաստիվերցի/Lastivertsi 1- 16:11 But the infidels speedily swooped down
Լաստիվերցի/Lastivertsi 1- 16:14 mothers with their baby sighs. But the parents, cudgeled, were quickly
Լաստիվերցի/Lastivertsi 1- 16:20 great slaughter in that place. But then (additional) troops of the
Լաստիվերցի/Lastivertsi 1- 16:22 then he will not live, but if somebody else struck him
Լաստիվերցի/Lastivertsi 1- 16:26 were caught unawares. Had he but prolonged the siege for ten
Լաստիվերցի/Lastivertsi 1- 16:27 concourse of people and animals, but did nothing, because he could
Լաստիվերցի/Lastivertsi 1- 16:33 daybreak, and again at nightfall. But observe here God’s wisdom, how
Լաստիվերցի/Lastivertsi 1- 16:38 using their catapult) seven times, but were unable to accomplish anything
Լաստիվերցի/Lastivertsi 1- 16:41 wanted to enter in force, but suddenly he himself fell. Then
Լաստիվերցի/Lastivertsi 1- 16:41 turned back full of grief, but within the city there was
Լաստիվերցի/Lastivertsi 1- 16:43 their horses and pursued him, but they were unable to catch
Լաստիվերցի/Lastivertsi 1- 16:50 burned those Chaldeans it encountered. But an angel sprinkled the children
Լաստիվերցի/Lastivertsi 1- 16:53 But those bloody beasts found a
Լաստիվերցի/Lastivertsi 1- 17:1 But ( Monomachus) did not behave in
Լաստիվերցի/Lastivertsi 1- 17:5 But Theodora (instead) sent him white
Լաստիվերցի/Lastivertsi 1- 17:5 The Sultan) received (the gifts), but, keeping the purveyor of them
Լաստիվերցի/Lastivertsi 1- 17:6 Sultan’s name arrived in Armenia. But some say that they were
Լաստիվերցի/Lastivertsi 1- 17:6 to the city of Ani, but everyone did not manage to
Լաստիվերցի/Lastivertsi 1- 17:9 But then troops assembled from Persia
Լաստիվերցի/Lastivertsi 1- 17:9 lead your country into slavery.” But T’eodoros refused. Therefore, they came
Լաստիվերցի/Lastivertsi 1- 17:9 The prince displayed much valor, but was fatally wounded, and died
Լաստիվերցի/Lastivertsi 1- 17:14 sermonize not about what threatens, but about matters which have transpired
Լաստիվերցի/Lastivertsi 1- 18:1 But if none of you dares
Լաստիվերցի/Lastivertsi 1- 18:16 beautiful and agreeable to beholders; but when death has removed that
Լաստիվերցի/Lastivertsi 1- 18:23 divided against itself cannot stand, but is destroyed,” so, truly, did
Լաստիվերցի/Lastivertsi 1- 18:24 merely with eating their fill, but try to kill all the
Լաստիվերցի/Lastivertsi 1- 18:24 not satiated by booty alone, but craved our deaths with voracious
Լաստիվերցի/Lastivertsi 1- 18:28 with the troops against (Iwane). But ( Iwane) found out, pillaged that
Լաստիվերցի/Lastivertsi 1- 18:31 returned to their own land. But because they observed that the
Լաստիվերցի/Lastivertsi 1- 18:36 does He forgive and pardon, but would punish us hateful people
Լաստիվերցի/Lastivertsi 1- 18:37 be a city of refuge, but rather an abyss of ruin
Լաստիվերցի/Lastivertsi 1- 18:37 you. Here we have recorded but a few of the diverse
Լաստիվերցի/Lastivertsi 1- 18:38 withstand even for a moment, but quickly collapsed. Its collapse was
Լաստիվերցի/Lastivertsi 1- 18:41 the fashion of a war, but as though they were slaughtering
Լաստիվերցի/Lastivertsi 1- 19:0 turning neither right nor left but heading straight for its target
Լաստիվերցի/Lastivertsi 1- 20:1 But ( Comnenus) did not believe this
Լաստիվերցի/Lastivertsi 1- 20:2 principals fell, from both sides. But Comnenus’ troops were victorious. And
Լաստիվերցի/Lastivertsi 1- 21:0 sinners: “Many are the torments but Your counsel shall teach me
Լաստիվերցի/Lastivertsi 1- 21:3 and blinded those lordly visages, but volleys of arrows were our
Լաստիվերցի/Lastivertsi 1- 21:4 not only with ravaging diseases, but also with an awful stench
Լաստիվերցի/Lastivertsi 1- 21:13 sweetly and with paternal counsel, but when we do not heed
Լաստիվերցի/Lastivertsi 1- 21:15 another army arose from Persia, but whether it was the same
Լաստիվերցի/Lastivertsi 1- 21:23 went up toward Xorjean (district). But because the roads were cut
Լաստիվերցի/Lastivertsi 1- 22:2 But this was all a sham
Լաստիվերցի/Lastivertsi 1- 22:6 to beware of external enemies, but difficult to be saved from
Լաստիվերցի/Lastivertsi 1- 22:6 easy for us to beware. But, as the venerable John wrote
Լաստիվերցի/Lastivertsi 1- 22:7 They went out from us, but they were not of us
Լաստիվերցի/Lastivertsi 1- 22:15 But ( Yakobos) did not believe this
Լաստիվերցի/Lastivertsi 1- 22:18 worthy (priests) to perform mass but three times a year
Լաստիվերցի/Lastivertsi 1- 22:19 masses and all Christian rituals. But ( Yakobos) refused to accept this
Լաստիվերցի/Lastivertsi 1- 22:20 his lifetime sinned and died, but how did you sin that
Լաստիվերցի/Lastivertsi 1- 22:21 two groups: some accepted this, but others did not. Everyone was
Լաստիվերցի/Lastivertsi 1- 22:29 But as Jeremiah said, the fire
Լաստիվերցի/Lastivertsi 1- 23:1 from Aghbania (Aghuania) “Caucasian Albania”, but was in fact Satan’s first
Լաստիվերցի/Lastivertsi 1- 23:11 speech is smoother than oil; but in the end she is
Լաստիվերցի/Lastivertsi 1- 23:21 ignorance would commune with them, but rather that they be hounded
Լաստիվերցի/Lastivertsi 1- 23:25 one place, not merely priests, but especially laymen, and so vast
Լաստիվերցի/Lastivertsi 1- 23:29 the mystery of the Cross, but rather, holding that symbol of
Լաստիվերցի/Lastivertsi 1- 23:42 But let us, the true Believers
Լաստիվերցի/Lastivertsi 1- 24:1 was built with great difficulty but easily demolished; or like the
Լաստիվերցի/Lastivertsi 1- 24:4 without distinction worthy of death, but rather that kin and others
Լաստիվերցի/Lastivertsi 1- 24:5 and rebelled not against mankind, but against God Who levels to
Լաստիվերցի/Lastivertsi 1- 24:9 copper which opposed his kingdom, but because he grew disheartened because
Լաստիվերցի/Lastivertsi 1- 24:17 from what has been narrated. But the king of Persia, having
Լաստիվերցի/Lastivertsi 1- 25:4 kings born of this earth. But he did not remember the
Լաստիվերցի/Lastivertsi 1- 25:4 triumph) because of his strength, but rather through the right hand
Լաստիվերցի/Lastivertsi 1- 25:6 wisdom and adoption of God, but most unbearable of all is
Լաստիվերցի/Lastivertsi 1- 25:9 But the wily king of Persia
Լաստիվերցի/Lastivertsi 1- 25:12 But since the Byzantine emperor was
Լաստիվերցի/Lastivertsi 1- 25:12 fear the able Persian archers, but rather were stoutly resisting and
Լաստիվերցի/Lastivertsi 1- 25:14 struck terror into the troops. But he did not know that
Լաստիվերցի/Lastivertsi 1- 25:16 frightened, guilty slave, hand-cuffed. But God, who strikes and then
Լաստիվերցի/Lastivertsi 1- 25:17 But the one whom God had
Լաստիվերցի/Lastivertsi 1- 25:21 But he had made this vow
Լաստիվերցի/Lastivertsi 1- 25:22 respect to the Persian lordship. But I shall keep what I
Լաստիվերցի/Lastivertsi 1- 25:23 had not reigned as monarch but rather had been tortured to
Լաստիվերցի/Lastivertsi 1- 25:23 had become dear to him. But then death overtook (Alp-Arslan
Լաստիվերցի/Lastivertsi 1- 26:3 But that robe which it had
Լաստիվերցի/Lastivertsi 1- 26:15 us according to our crimes, but rather with kindness and mercy
Լաստիվերցի/Lastivertsi 1- 26:16 to all torments and misfortunes, but abandon us not; bring down
Լաստիվերցի/Lastivertsi 1- 26:16 us all trials and disasters, but, Lord, only deprive us not
Լաստիվերցի/Lastivertsi 1- 26:23 But as to what we have
Լաստիվերցի/Lastivertsi 1- 26:23 book, it is not complete, but merely the beginning of things