Headwords Alphabetical [ << >> ] white 56 whiteness 2 whither 3 whiz 2 who 4605 whoever 48 whole 274 wholeheartedly 4 wholesome 1

Headword who 4605 occurrence(s)

Wordforms Alphabetical [ << >> ] whitening 1 whither 3 whizzing 1 whizzings 1 who 3748 whoever 48 whole 274 wholeheartedly 4 wholesome 1

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Կորիւն/Koryun 1- 1:4	Therefore, I,	who	had had the fortune of
Կորիւն/Koryun 1- 2:8	come to know God, and	whose	nobility all the divine books
Կորիւն/Koryun 1- 2:14	them advisors to mighty kings,	who	indicated the state of worldly
Կորիւն/Koryun 1- 2:15	or were they wise councilors	who	have advised thee by their
Կորիւն/Koryun 1- 2:16	dispatching the angels as emissaries,	who	declared Daniel to be magnificent
Կորիւն/Koryun 1- 2:17	whereby comrades honored each other,	whose	nobility the Lord Himself loudly
Կորիւն/Koryun 1- 2:21	of all the devout masters	whose	blessed names no one can
Կորիւն/Koryun 1- 2:21	the noble deeds of those	who	had come before
Կորիւն/Koryun 1- 2:22	but also of those	who	came after the Only Begotten
Կորիւն/Koryun 1- 2:22	the faith of the others	who	had come nigh unto the
Կորիւն/Koryun 1- 2:24	Yet Christ	who	exalts the humble praises not
Կորիւն/Koryun 1- 2:24	he praises the lesser ones;	who	thinks highly of the pouring
Կորիւն/Koryun 1- 2:24	that the memory of those	who	poured it shall be preached
Կորիւն/Koryun 1- 2:25	and the generosity of those	who	contributed two mites He found
Կորիւն/Koryun 1- 2:26	As for Paul,	who	had determined to spread the
Կորիւն/Koryun 1- 2:26	designated as a chosen vessel	who	could bear His wondrous name
Կորիւն/Koryun 1- 2:28	he adds even more boldly: “	Who	shall lay anything to the
Կորիւն/Koryun 1- 2:29	Luke, and there are others	who	are better presented in the
Կորիւն/Koryun 1- 2:32	also of the women disciples	who	preached the truth of the
Կորիւն/Koryun 1- 2:33	as an example for those	who	were to come later. So
Կորիւն/Koryun 1- 2:36	which have rule over you,	who	have spoken unto you the
Կորիւն/Koryun 1- 2:36	you the word of God;	whose	faith follow.” And finally
Կորիւն/Koryun 1- 2:38	Take my brethren, the prophets	who	have spoken in the name
Կորիւն/Koryun 1- 2:40	of the fulness of Christ,”	whose	freedom is in heaven, to
Կորիւն/Koryun 1- 3:1	name of the person to	whom	we referred at the beginning
Կորիւն/Koryun 1- 3:1	the beginning of our account,	whose	story we have been eager
Կորիւն/Koryun 1- 5:2	of Goghtan, a pious man	whose	name was Shabit, a gracious
Կորիւն/Koryun 1- 5:2	a gracious and hospitable man,	who	devoutly served him in a
Կորիւն/Koryun 1- 5:5	the words of the Apostle	who	note
Կորիւն/Koryun 1- 6:1	Holy Catholicos of Greater Armenia -	whose	name was Sahak, and whom
Կորիւն/Koryun 1- 6:1	whose name was Sahak, and	whom	he found predisposed and sharing
Կորիւն/Koryun 1- 6:4	the King of the Armenians	whose	name was Vramshapuh
Կորիւն/Koryun 1- 6:5	Syrian bishop of noble lineage,	who	unexpectedly had come into the
Կորիւն/Koryun 1- 6:6	to a priest called Habel,	who	was an intimate of Bishop
Կորիւն/Koryun 1- 6:9	the King young children on	whom	they might experiment with the
Կորիւն/Koryun 1- 7:2	to two bishops, one of	whom	was called Babilas, and the
Կորիւն/Koryun 1- 8:4	Greek scribe, named Ropanos, by	whose	hands all the variations of
Կորիւն/Koryun 1- 9:2	showed the alphabet to those	who	had received him earlier. Whereupon
Կորիւն/Koryun 1- 9:5	For as the man	who	had seen God descended from
Կորիւն/Koryun 1- 9:5	because of the sinful people:	who	having turned away from Providence
Կորիւն/Koryun 1- 9:6	But the blessed one concerning	whom	this essay is being written
Կորիւն/Koryun 1- 9:6	of the eagerness of those	who	were to be the recipients
Կորիւն/Koryun 1- 9:7	man and Moses the magnificent,	who	had spoken with God
Կորիւն/Koryun 1- 10:1	savage regions of the Mark’	who	were difficult to communicate with
Կորիւն/Koryun 1- 12:4	truth, deeming those of us	who	had completed their training as
Կորիւն/Koryun 1- 12:7	of the Mamikonians, foremost of	whom	was named Vardan, who was
Կորիւն/Koryun 1- 12:7	of whom was named Vardan,	who	was also called Vardkan
Կորիւն/Koryun 1- 13:2	assistants, the first one of	whom	was named Tirayr from the
Կորիւն/Koryun 1- 13:2	from the district of Taron,	who	were both saintly, energetic men
Կորիւն/Koryun 1- 13:2	other servants of the gospel	whom	I am unable to designate
Կորիւն/Koryun 1- 13:5	of the Christ-loving Shabit,	who	followed in his father’s footsteps
Կորիւն/Koryun 1- 14:1	by the ruler of Siunik	whose	name was Vaghinak
Կորիւն/Koryun 1- 14:3	overseer from among those barbarians,	whose	name was Ananias, a saintly
Կորիւն/Koryun 1- 15:6	father’s house.” And thus, they	who	had been gathered from among
Կորիւն/Koryun 1- 15:7	order of bishop, first among	whom	was a saintly and devout
Կորիւն/Koryun 1- 15:7	by the name of Samuel,	who	became the Bishop of the
Կորիւն/Koryun 1- 16:4	chief, sparapet of the area	whose	name was Anatolis
Կորիւն/Koryun 1- 16:5		who	transmitted in writing Mesrop’s design
Կորիւն/Koryun 1- 16:5	Mesrop’s design to the emperor,	whose	name was Theodosius, son of
Կորիւն/Koryun 1- 16:5	Theodosius, son of Arcadius, from	whom	there came an order to
Կորիւն/Koryun 1- 16:5	due honors to the Saint,	who	was to be called acoemeti
Կորիւն/Koryun 1- 16:6	saintly Bishop of the city	whose	name was Akakios, and he
Կորիւն/Koryun 1- 16:7	the excellent Bishop of Derjan,	whose	name was Gint, and a
Կորիւն/Koryun 1- 16:8	Catholicos of the royal city,	whose	name was Atticus, and was
Կորիւն/Koryun 1- 16:14	resumed his teaching, educating those	who	had been gathered
Կորիւն/Koryun 1- 16:20	pupils, the first one of	whom	was called, Yenovk
Կորիւն/Koryun 1- 16:21	men in the evangelical service,	whom	he commended to God and
Կորիւն/Koryun 1- 16:22	and to the Armenian King	whose	name was Artashes, and to
Կորիւն/Koryun 1- 17:1	saintly Bishop of the Aghuanians	whose	name was Jeremiah
Կորիւն/Koryun 1- 17:2	and their King,	whose	name was Arsvagh, who along
Կորիւն/Koryun 1- 17:2	King, whose name was Arsvagh,	who	along with the nobility received
Կորիւն/Koryun 1- 17:6	Baghas, by the saintly Bishop	whose	name was Mushegh
Կորիւն/Koryun 1- 17:8	one of the royal priests	whose	name was Jonathan, who had
Կորիւն/Koryun 1- 17:8	priests whose name was Jonathan,	who	had shown much eagerness for
Կորիւն/Koryun 1- 18:1	by the ruler of Gardmank’	whose	name was Khurs, who with
Կորիւն/Koryun 1- 18:1	Gardmank’ whose name was Khurs,	who	with God-loving piety welcomed
Կորիւն/Koryun 1- 18:4	an excellent God-loving man,	whose	name was Ashusha, placed himself
Կորիւն/Koryun 1- 18:5	Saint Sahak and all those	whom	he saw, and related to
Կորիւն/Koryun 1- 19:6	Yet blessed Sahak,	who	had rendered from the Greek
Կորիւն/Koryun 1- 19:8	God’s messengers, the first of	whom	has commended
Կորիւն/Koryun 1- 21:3	and he saved many	who	had been imprisoned and in
Կորիւն/Koryun 1- 21:4	of consolation gave to many	who	were in mourning and in
Կորիւն/Koryun 1- 22:12	as an example for all	who	obey, and for that reason
Կորիւն/Koryun 1- 22:18	as had done the prophets	who	in the mountains and deserts
Կորիւն/Koryun 1- 22:19	Similarly, all the church fathers	who	came after the order of
Կորիւն/Koryun 1- 22:19	served as examples to us	who	have followed them. Thus, the
Կորիւն/Koryun 1- 22:19	tradition, and similarly admonished all	who	came near him with the
Կորիւն/Koryun 1- 24:4	own pupils, the chief of	whom	was called Yeremia
Կորիւն/Koryun 1- 24:5	a saintly and devout man,	who	with the assistance of noble
Կորիւն/Koryun 1- 24:6		whom	we have mentioned before, as
Կորիւն/Koryun 1- 25:2	sorrow is experienced over those	who	are forever departed, by those
Կորիւն/Koryun 1- 25:2	are forever departed, by those	who	are left behind
Կորիւն/Koryun 1- 26:1	the religious fervor of those	who	were near him, and sent
Կորիւն/Koryun 1- 26:2	the saintly end of those	who	have been summoned by Christ
Կորիւն/Koryun 1- 26:3	surrendered to God’s grace those	who	remained, and asked assistance of
Կորիւն/Koryun 1- 26:4	names of the principal disciples	who	had gathered here are, first
Կորիւն/Koryun 1- 26:4	gathered here are, first, Hovsep,	whom	we have mentioned at the
Կորիւն/Koryun 1- 26:5	Vahan, of the Amatuni clan,	who	was the commander in chief
Կորիւն/Koryun 1- 26:12	as servants of the Saint	who	had attained the state of
Կորիւն/Koryun 1- 27:4	As for the beneficent Vahan,	who	rendered unexpected assistance to all
Կորիւն/Koryun 1- 28:2	to us but to those	who	have read this book
Կորիւն/Koryun 1- 28:4	of the saints of God	who	already have been honored for
Կորիւն/Koryun 1- 28:4	spiritual sons and to all	who,	through them, will be taught
Ագաթանգեղոս/Agatangeghos 1- 1:2	by Artashir, son of Sasan,	who	was a certain [naxarar] lord from
Ագաթանգեղոս/Agatangeghos 1- 1:2	the troops of the Persians	who	had abandoned, rejected, and disrespected
Ագաթանգեղոս/Agatangeghos 1- 1:3	Xosrov, king of the Armenians -	who	was second in command of
Ագաթանգեղոս/Agatangeghos 1- 1:10	to exact vengeance on those	who	had deposed from power his
Ագաթանգեղոս/Agatangeghos 1- 1:16	troops, as well as those	who	had come from various places
Ագաթանգեղոս/Agatangeghos 1- 1:24	As for the troops	who	were with him, he gave
Ագաթանգեղոս/Agatangeghos 1- 2:8	the kingdom of the Parthians,	whose	name was Anak. Rising to
Ագաթանգեղոս/Agatangeghos 1- 2:17	the king saw this man	who	had come to him with
Ագաթանգեղոս/Agatangeghos 1- 2:32	not sparing even the young	who	still did not know their
Ագաթանգեղոս/Agatangeghos 1- 3:3	a small child named Trdat,	who	was taken by dayeaks and
Ագաթանգեղոս/Agatangeghos 1- 3:7	educated by a certain count,	who	was named Licinius (Likiane’s
Ագաթանգեղոս/Agatangeghos 1- 3:8	son of Anak the Parthian,	who	had gone to the Byzantine
Ագաթանգեղոս/Agatangeghos 1- 3:11	other facts about himself concerning	who	he was, where he had
Ագաթանգեղոս/Agatangeghos 1- 4:18	court, there is a man	who	can deal with this matter
Ագաթանգեղոս/Agatangeghos 1- 5:5	dare you worship that God	Whom	I do not worship - especially
Ագաթանգեղոս/Agatangeghos 1- 5:11	heaven and of the angels,	who	glorify his majesty, and of
Ագաթանգեղոս/Agatangeghos 1- 5:12		who	have been fashioned by him
Ագաթանգեղոս/Agatangeghos 1- 5:12	been fashioned by him and	whose	duty it is to worship
Ագաթանգեղոս/Agatangeghos 1- 5:18	from you but from God,	whose	creation are all creatures visible
Ագաթանգեղոս/Agatangeghos 1- 5:22	and of all the just	who	will rejoice in the kingdom
Ագաթանգեղոս/Agatangeghos 1- 5:24	whereas the hope of all	who	serve and love God is
Ագաթանգեղոս/Agatangeghos 1- 5:25	But those	who	are like you, who worship
Ագաթանգեղոս/Agatangeghos 1- 5:25	those who are like you,	who	worship gods that are mute
Ագաթանգեղոս/Agatangeghos 1- 5:26	But as for the one	whom	you call the great lady
Ագաթանգեղոս/Agatangeghos 1- 5:27	deceiving forms persuaded the men	who	lived at that time to
Ագաթանգեղոս/Agatangeghos 1- 5:29	Instead of God, in	whose	blessings you rejoice, you are
Ագաթանգեղոս/Agatangeghos 1- 5:30	the disposer of all creatures,	who	made everything and can destroy
Ագաթանգեղոս/Agatangeghos 1- 5:31	we worship the living one	who	can give us life when
Ագաթանգեղոս/Agatangeghos 1- 5:32	model of life, so we	who	die for his sake will
Ագաթանգեղոս/Agatangeghos 1- 5:33	where are the former men	who	died. I shall quickly send
Ագաթանգեղոս/Agatangeghos 1- 5:34	But show me	who	that Christ may be, that
Ագաթանգեղոս/Agatangeghos 1- 5:34	be, that I may know	who	might be that recompenser [cf. Rom. 2.6; II Tim. 4.8] of
Ագաթանգեղոս/Agatangeghos 1- 5:34	recompenser [cf. Rom. 2.6; II Tim. 4.8] of your labors, he	whom	you call Creator. Could he
Ագաթանգեղոս/Agatangeghos 1- 5:34	some ruler of the tombs	whom	you wish to meet, or
Ագաթանգեղոս/Agatangeghos 1- 5:34	meet, or is he one	who	would free you from your
Ագաթանգեղոս/Agatangeghos 1- 5:35	what the angels are of	whom	you spoke, or what are
Ագաթանգեղոս/Agatangeghos 1- 5:36	the opprobrium of the gods	whom	you have insulted. For you
Ագաթանգեղոս/Agatangeghos 1- 5:36	you said that the kings	who	worship them are insane
Ագաթանգեղոս/Agatangeghos 1- 5:37	the Son of God, through	whom	he made this world and
Ագաթանգեղոս/Agatangeghos 1- 5:41	of bondage to idolatry, those	who	are bound in sin; and
Ագաթանգեղոս/Agatangeghos 1- 5:41	chains of lawlessness for those	who	are like you
Ագաթանգեղոս/Agatangeghos 1- 5:42	mercy and to save those	who	hope in him
Ագաթանգեղոս/Agatangeghos 1- 5:43	called and invited and those	who	kept the commandments; whereas the
Ագաթանգեղոս/Agatangeghos 1- 5:45	And the angels are those	who	are the servants of his
Ագաթանգեղոս/Agatangeghos 1- 5:46	do not recognize your Creator	who	makes this demand on you
Ագաթանգեղոս/Agatangeghos 1- 5:47	have not recognized your fashioner,	who	in his own time will
Ագաթանգեղոս/Agatangeghos 1- 5:47	a bridle and bit, you	who	will not be able to
Ագաթանգեղոս/Agatangeghos 1- 5:48	this insult mean to them	who	have no sensation even of
Ագաթանգեղոս/Agatangeghos 1- 5:50	But those	who	worship the same are truly
Ագաթանգեղոս/Agatangeghos 1- 5:52	Those	who	made them will become like
Ագաթանգեղոս/Agatangeghos 1- 5:52	them, and also all those	who	hope in them
Ագաթանգեղոս/Agatangeghos 1- 6:3		whose	honor you have slighted by
Ագաթանգեղոս/Agatangeghos 1- 6:3	someone else creator. And those	who	are truly creator you insult
Ագաթանգեղոս/Agatangeghos 1- 6:3	and mute the great Anahit,	who	gives life and fertility to
Ագաթանգեղոս/Agatangeghos 1- 6:15	the gods that you mention,	whom	you call deities, they truly
Ագաթանգեղոս/Agatangeghos 1- 6:18	I hope in my Lord,	whose	creation are heaven and earth
Ագաթանգեղոս/Agatangeghos 1- 6:22	But of those	who	worship stone idols, the prophet
Ագաթանգեղոս/Agatangeghos 1- 6:23	And of those	who	worship wooden sculptures he speaks
Ագաթանգեղոս/Agatangeghos 1- 6:24	As for those	who	worship images of silver and
Ագաթանգեղոս/Agatangeghos 1- 6:25	on all resisters and sinners	who	may be impious like you
Ագաթանգեղոս/Agatangeghos 1- 7:7	divinity, and the holy Spirit	who	proceeds from you and fills
Ագաթանգեղոս/Agatangeghos 1- 7:7	and fills all the world,	who	is with you and with
Ագաթանգեղոս/Agatangeghos 1- 7:13	you have prepared for those	who	earlier loved you’ [I Cor. 2.9], which you
Ագաթանգեղոս/Agatangeghos 1- 7:13	will give, Lord, to those	who	have loved the day when
Ագաթանգեղոս/Agatangeghos 1- 7:16	your mercy had granted mankind	who	lost them
Ագաթանգեղոս/Agatangeghos 1- 7:19		who	became luminaries on earth in
Ագաթանգեղոս/Agatangeghos 1- 7:20	your Son to the world,	who	was to come and remove
Ագաթանգեղոս/Agatangeghos 1- 7:23	means of your beloved Son,	who	was sent by you to
Ագաթանգեղոս/Agatangeghos 1- 7:26	from light, life from life,	who	came to put on the
Ագաթանգեղոս/Agatangeghos 1- 7:26	raise us to the divinity,	who	became like us
Ագաթանգեղոս/Agatangeghos 1- 7:28	He is the same,	who	was and is and remains
Ագաթանգեղոս/Agatangeghos 1- 7:34	of the universe, that those	who	were accustomed to worshipping wood
Ագաթանգեղոս/Agatangeghos 1- 7:35	become like a deaf man	who	does not hear, and like
Ագաթանգեղոս/Agatangeghos 1- 7:37	become like a man in	whose	mouth there are no words
Ագաթանգեղոս/Agatangeghos 1- 7:43	But those	who	did not wish to come
Ագաթանգեղոս/Agatangeghos 1- 7:46	price of your Son’s blood [cf. I Cor. 6.19; 7.23],	who	have been saved and freed
Ագաթանգեղոս/Agatangeghos 1- 7:49	me as on the thief	who	shared with you the sufferings
Ագաթանգեղոս/Agatangeghos 1- 7:52	May those	who	hoped in you not be
Ագաթանգեղոս/Agatangeghos 1- 7:52	you not be ashamed [cf. Rom. 9.33; I Pet. 2.6], those	who	once boasted in your only
Ագաթանգեղոս/Agatangeghos 1- 7:52	Son, our Lord Jesus Christ,	who	was sent by you
Ագաթանգեղոս/Agatangeghos 1- 7:53		whom	you sent to death for
Ագաթանգեղոս/Agatangeghos 1- 7:53	grace of rewards to those	who	believe in him
Ագաթանգեղոս/Agatangeghos 1- 7:54	And so, benevolent Lord,	who	note: ’I am with you
Ագաթանգեղոս/Agatangeghos 1- 7:55	your enemies can vanquish those	who	hope in you, who are
Ագաթանգեղոս/Agatangeghos 1- 7:55	those who hope in you,	who	are enemies to themselves
Ագաթանգեղոս/Agatangeghos 1- 7:65	measures of days for those	who	are in the world
Ագաթանգեղոս/Agatangeghos 1- 7:66	the lord of the daytime,	who	has the example of your
Ագաթանգեղոս/Agatangeghos 1- 7:66	unfailing, inexhaustible and uninterrupted light,	who	will be revealed to his
Ագաթանգեղոս/Agatangeghos 1- 7:68	with blessings to your worshippers;	whose	blessings have no variation and
Ագաթանգեղոս/Agatangeghos 1- 7:68	blessings have no variation and	whose	rewards have no diminution
Ագաթանգեղոս/Agatangeghos 1- 7:69	the lord of the evening,	who	has by your will your
Ագաթանգեղոս/Agatangeghos 1- 7:74	Lord omnipotent,	who	crown those who hope in
Ագաթանգեղոս/Agatangeghos 1- 7:74	Lord omnipotent, who crown those	who	hope in you and fulfill
Ագաթանգեղոս/Agatangeghos 1- 7:74	fulfill the will of those	who	fear you, make me worthy
Ագաթանգեղոս/Agatangeghos 1- 7:74	will bring on the impious	who	oppose you. And give me
Ագաթանգեղոս/Agatangeghos 1- 7:75	troubled, harbor [cf. Ps. 106.20] for the toiling,	who	lovingly care for your creatures
Ագաթանգեղոս/Agatangeghos 1- 7:76	receive the crown with those	whom	you have made worthy to
Ագաթանգեղոս/Agatangeghos 1- 7:76	to die for your name,	whose	deaths are glorious before you
Ագաթանգեղոս/Agatangeghos 1- 7:77	he will carry off those	who	long for him to the
Ագաթանգեղոս/Agatangeghos 1- 7:79	You	who	laid down your life for
Ագաթանգեղոս/Agatangeghos 1- 7:81	being creatures from nothing [cf. II Macc. 7.28; Rom. 4.17], you	who	did not abandon the races
Ագաթանգեղոս/Agatangeghos 1- 7:82	sent your only-begotten Son,	who	came and brought back creatures
Ագաթանգեղոս/Agatangeghos 1- 7:84	Son, our Lord Jesus Christ,	who	was sent by you to
Ագաթանգեղոս/Agatangeghos 1- 7:85	and	who	put on the flesh of
Ագաթանգեղոս/Agatangeghos 1- 7:85	flesh of our humanity, and	who	depicted and imprinted himself on
Ագաթանգեղոս/Agatangeghos 1- 7:87	benevolence of the holy Spirit	who	proceeds from you
Ագաթանգեղոս/Agatangeghos 1- 7:89	You	who	are bountiful to all, grant
Ագաթանգեղոս/Agatangeghos 1- 7:93	of your kingdom with those	who	were pleasing before you and
Ագաթանգեղոս/Agatangeghos 1- 7:94	the joy of your saints,	who	have loved your divinity and
Ագաթանգեղոս/Agatangeghos 1- 7:96	But for those	who	have hastened to draw near
Ագաթանգեղոս/Agatangeghos 1- 7:97	But to those	who	did not wish to enter
Ագաթանգեղոս/Agatangeghos 1- 7:98	So, benevolent Lord,	who	came and was humbled and
Ագաթանգեղոս/Agatangeghos 1- 7:100	And as for those	who	remain, let them not miss
Ագաթանգեղոս/Agatangeghos 1- 7:102	all may worship before you,	who	go down to the dust
Ագաթանգեղոս/Agatangeghos 1- 7:104	So, let them know you	who	died for them. For they
Ագաթանգեղոս/Agatangeghos 1- 7:105	in your eternal kingdom, you	who	exist in your essence, in
Ագաթանգեղոս/Agatangeghos 1- 7:109	are stored up for those	who	hope in you forever
Ագաթանգեղոս/Agatangeghos 1- 8:9	asked the Creator of creation,	who	is the architect and creator
Ագաթանգեղոս/Agatangeghos 1- 8:14	For ’they weep indeed,	who	will take away their seeds
Ագաթանգեղոս/Agatangeghos 1- 9:2	you not serve the gods	who	are the life and prosperity
Ագաթանգեղոս/Agatangeghos 1- 9:4	and deed; and his Spirit,	who	filled the whole universe with
Ագաթանգեղոս/Agatangeghos 1- 9:9	and cast into torment you	who	do not know him and
Ագաթանգեղոս/Agatangeghos 1- 9:10	note: “Where is your God,	who	will save you from my
Ագաթանգեղոս/Agatangeghos 1- 9:15	separate from his love those	who	hope in him
Ագաթանգեղոս/Agatangeghos 1- 9:16	inanity and impiety and rebellion [cf. Ps. 24.4] -	who	will become like you and
Ագաթանգեղոս/Agatangeghos 1- 10:6	I fought with the enemy,	who	in hidden fashion wars through
Ագաթանգեղոս/Agatangeghos 1- 10:8	For those	whose	souls he finds living in
Ագաթանգեղոս/Agatangeghos 1- 10:9	But those	whom	he finds living in lawlessness
Ագաթանգեղոս/Agatangeghos 1- 10:9	eternal torments - and especially those	who	are like you in idolatry
Ագաթանգեղոս/Agatangeghos 1- 10:15	in order to confound those	who	are without him and who
Ագաթանգեղոս/Agatangeghos 1- 10:15	who are without him and	who	fight against him like you
Ագաթանգեղոս/Agatangeghos 1- 11:2	forward one of the princes,	whose	name was Tachat, son-in
Ագաթանգեղոս/Agatangeghos 1- 11:3	son of the guilty Anak,	who	killed your father Khosrov and
Ագաթանգեղոս/Agatangeghos 1- 11:5	son of Anak the Parthian	who	had killed his father Khosrov
Ագաթանգեղոս/Agatangeghos 1- 11:10	that “Like the arrogant Trdat,	who	pridefully destroyed the dykes of
Ագաթանգեղոս/Agatangeghos 1- 11:14	Now there was a widow	who	lived in that fortress wherein
Ագաթանգեղոս/Agatangeghos 1- 11:16	As for other men	who	had been let down there
Ագաթանգեղոս/Agatangeghos 1- 12:2	my authority and to those	who	are located in hamlets, shens
Ագաթանգեղոս/Agatangeghos 1- 12:11	Arsacid kings, the peasants [shinakanq], residents [bnakq], [dzeratunkq (?) and dzerasun (?)],	whom	we have provided for, nourished
Ագաթանգեղոս/Agatangeghos 1- 12:13	our kings all of you	who	abide by this command. May
Ագաթանգեղոս/Agatangeghos 1- 12:19	will be bestowed upon those	who	uncover them
Ագաթանգեղոս/Agatangeghos 1- 12:21	spare my meritorious Grigorios, someone	who	was dear to me. For
Ագաթանգեղոս/Agatangeghos 1- 13:2	found a convent of virgins	who,	having isolated themselves in the
Ագաթանգեղոս/Agatangeghos 1- 13:7	hidden arrows of the enemy [cf. Eph. 6.6],	who	is accustomed to shoot secretly
Ագաթանգեղոս/Agatangeghos 1- 13:7	shoot secretly at the saints	who	love Christ, they found that
Ագաթանգեղոս/Agatangeghos 1- 13:12	heaven, God of ineffable light,	who	established everything by your word
Ագաթանգեղոս/Agatangeghos 1- 13:12	established everything by your word,	who	made heaven and earth and
Ագաթանգեղոս/Agatangeghos 1- 13:12	earth and all their order,	who	fashioned man as dust from
Ագաթանգեղոս/Agatangeghos 1- 13:12	and were helpful to those	who	hoped in you in each
Ագաթանգեղոս/Agatangeghos 1- 13:13	of the kingdom of those	who	keep your commandments
Ագաթանգեղոս/Agatangeghos 1- 13:16	Lord our God,	who	sent your only-begotten Son
Ագաթանգեղոս/Agatangeghos 1- 13:16	sent your only-begotten Son,	who	came and filled the whole
Ագաթանգեղոս/Agatangeghos 1- 13:18	have mercy, Lord, on us	who	have taken refuge in your
Ագաթանգեղոս/Agatangeghos 1- 13:19	stones on the firm rock [cf. Matt. 7.24; Lk. 6.48],	whose	chief corner-stone was our
Ագաթանգեղոս/Agatangeghos 1- 13:24	Lord in the gospel note: “	Who	will leave his dwelling for
Ագաթանգեղոս/Agatangeghos 1- 13:29	glass-working - making glass beads -	whose	sale price was given in
Ագաթանգեղոս/Agatangeghos 1- 15:7	He	who	is by nature Son, freely
Ագաթանգեղոս/Agatangeghos 1- 15:7	nature Son, freely brings those	who	keep his commandments to share
Ագաթանգեղոս/Agatangeghos 1- 15:7	And if there be anyone	who	keeps his words, when he
Ագաթանգեղոս/Agatangeghos 1- 15:15	salvation from the Almighty Lord,	Who	previously had saved them from
Ագաթանգեղոս/Agatangeghos 1- 15:15	shame at the lewd viewers	who	had gathered to look
Ագաթանգեղոս/Agatangeghos 1- 15:16	this, many of the viewers	who	had come out to see
Ագաթանգեղոս/Agatangeghos 1- 15:16	to see her beauty - viewers	who	were the king’s intimates - came
Ագաթանգեղոս/Agatangeghos 1- 15:20	of the kingdom of Christ,	who	is creator, vivifier and renewer
Ագաթանգեղոս/Agatangeghos 1- 15:20	promised, ineffable blessings for those	who	hope in him
Ագաթանգեղոս/Agatangeghos 1- 15:22	you, be received by him	who	has led us from our
Ագաթանգեղոս/Agatangeghos 1- 15:24	Lord God almighty,	who	fashioned your creatures through your
Ագաթանգեղոս/Agatangeghos 1- 15:24	creatures through your holy Spirit;	who	brought everything from nothing into
Ագաթանգեղոս/Agatangeghos 1- 15:25	For you it is, Lord,	who	drowned in the flooding waters
Ագաթանգեղոս/Agatangeghos 1- 15:25	and saved your beloved Noah	who	had kept the command of
Ագաթանգեղոս/Agatangeghos 1- 15:26	You	who	then worked salvation through the
Ագաթանգեղոս/Agatangeghos 1- 15:27	You	who	saved Abraham in the midst
Ագաթանգեղոս/Agatangeghos 1- 15:27	impious races of Canaanites and	who	saved your handmaid Sarah from
Ագաթանգեղոս/Agatangeghos 1- 15:27	of shameful outrage and death [cf. Gen. 20];	who	had mercy on your servant
Ագաթանգեղոս/Agatangeghos 1- 15:29	Benevolent and sweet one,	who	cast us into this trial
Ագաթանգեղոս/Agatangeghos 1- 15:29	to each one of those	who	stand in your fear and
Ագաթանգեղոս/Agatangeghos 1- 15:30	You	who	saved Noah from the watery
Ագաթանգեղոս/Agatangeghos 1- 15:32	will you care for us,	whom	you have called the temple
Ագաթանգեղոս/Agatangeghos 1- 16:4	that we deny the God	’who	is’ [Ex. 3.14], the creator of all
Ագաթանգեղոս/Agatangeghos 1- 16:4	is’ [Ex. 3.14], the creator of all,	whose	authority is established by his
Ագաթանգեղոս/Agatangeghos 1- 16:4	is established by his essence,	whose	blessings are all immutable and
Ագաթանգեղոս/Agatangeghos 1- 16:8	Especially you, Rhipsime,	who	according to your name were
Ագաթանգեղոս/Agatangeghos 1- 16:8	for you and for those	who	will be like you
Ագաթանգեղոս/Agatangeghos 1- 16:11	multitude of people, some folk	who	were of the grandee servitors
Ագաթանգեղոս/Agatangeghos 1- 16:11	secretaries [nshanagirq] happened to be there,	who	wrote down all that was
Ագաթանգեղոս/Agatangeghos 1- 16:16	You it was	who	parted the Red Sea, and
Ագաթանգեղոս/Agatangeghos 1- 16:17	You it was	who	turned the sterile rock into
Ագաթանգեղոս/Agatangeghos 1- 16:18	You it was	who	brought down your servant Jonah
Ագաթանգեղոս/Agatangeghos 1- 16:19	You are the true God	who	saved Daniel, thrown as food
Ագաթանգեղոս/Agatangeghos 1- 16:19	fearful teeth, and rendered him	who	had been de-famed glorious
Ագաթանգեղոս/Agatangeghos 1- 16:20	by fire the three children	who	had been thrown into the
Ագաթանգեղոս/Agatangeghos 1- 16:20	you [cf. Dan. 3], for they glorified you,	who	had seen your wonders
Ագաթանգեղոս/Agatangeghos 1- 16:22	crown of righteousness on her	who	hoped in you
Ագաթանգեղոս/Agatangeghos 1- 17:5	The king was defeated - he,	whose	strength had been regarded as
Ագաթանգեղոս/Agatangeghos 1- 17:9	you will see Christ for	whom	you long
Ագաթանգեղոս/Agatangeghos 1- 17:19	Lord and King and God,	who	for our sake was humbled
Ագաթանգեղոս/Agatangeghos 1- 17:19	of the world help us,	who	did not helplessly abandon us
Ագաթանգեղոս/Agatangeghos 1- 17:19	did not helplessly abandon us	who	hoped in him but considered
Ագաթանգեղոս/Agatangeghos 1- 17:20	For he is the Lord	who	glorifies the humbled, and may
Ագաթանգեղոս/Agatangeghos 1- 17:22	Remember the Lord	who	was humbled in order to
Ագաթանգեղոս/Agatangeghos 1- 17:22	to raise us up, and	who	shed his own blood on
Ագաթանգեղոս/Agatangeghos 1- 17:23	David against bears and lions,	who	struck and broke them like
Ագաթանգեղոս/Agatangeghos 1- 17:24	Similarly, he	who	destroyed the ignoble giant through
Ագաթանգեղոս/Agatangeghos 1- 17:25	a handmaid of Christ. He	who	today in his mercy and
Ագաթանգեղոս/Agatangeghos 1- 17:25	in a revelation to us	who	piously beseeched him, the same
Ագաթանգեղոս/Agatangeghos 1- 17:27	the servants of the court	who	heard and understood everything which
Ագաթանգեղոս/Agatangeghos 1- 17:31	exhausted, and defeated the king,	who	fell to the ground
Ագաթանգեղոս/Agatangeghos 1- 17:37	and note: “Lord of all,	who	could repay you for the
Ագաթանգեղոս/Agatangeghos 1- 17:37	teeth of the wild beast	who	would have ravaged us
Ագաթանգեղոս/Agatangeghos 1- 17:39	our hands to foreign gods	who	really do not exist. All
Ագաթանգեղոս/Agatangeghos 1- 17:39	your only-begotten Son, without	whom	nothing at all was made
Ագաթանգեղոս/Agatangeghos 1- 17:39	us in a straight land’ [Ps. 142.10],	who	will bring us to the
Ագաթանգեղոս/Agatangeghos 1- 17:43	to the number of those	who	have loved the day of
Ագաթանգեղոս/Agatangeghos 1- 17:48	just, the saints and those	who	loved your name. Let the
Ագաթանգեղոս/Agatangeghos 1- 18:6	they dismembered her, saying: “All	who	dare to despise and insult
Ագաթանգեղոս/Agatangeghos 1- 18:7	other saints, men and women,	who	had come with them, more
Ագաթանգեղոս/Agatangeghos 1- 18:7	seventy people. But of those	who	came there at that time
Ագաթանգեղոս/Agatangeghos 1- 18:7	there at that time and	who	sought to wrap and bury
Ագաթանգեղոս/Agatangeghos 1- 18:11	had been their lodging-place,	who	spoke thus at the moment
Ագաթանգեղոս/Agatangeghos 1- 18:11	Gayane, and Rhipsime our child	who	loved you
Ագաթանգեղոս/Agatangeghos 1- 19:1	should have been ashamed, he	who	was so renowned for bravery
Ագաթանգեղոս/Agatangeghos 1- 19:1	the Euphrates river. So, he,	who	was such a powerful soldier
Ագաթանգեղոս/Agatangeghos 1- 19:3	especially about the wonderful Rhipsime	who	had no equal among women
Ագաթանգեղոս/Agatangeghos 1- 19:4	that amazing and unforgettable girl,	who	will never pass from my
Ագաթանգեղոս/Agatangeghos 1- 19:7	the like of this beauty,	whom	these magicians have destroyed; for
Ագաթանգեղոս/Agatangeghos 1- 19:10	promotion and honor on anyone	who	could entice or persuade the
Ագաթանգեղոս/Agatangeghos 1- 19:11	enemies, O king, and those	who	dishonor the gods and the
Ագաթանգեղոս/Agatangeghos 1- 19:11	there still lives that witch	who	corrupted and destroyed the beautiful
Ագաթանգեղոս/Agatangeghos 1- 19:13	with her harmful advice her,	who	had the beauty of the
Ագաթանգեղոս/Agatangeghos 1- 19:14	advice had displeased the gods,	who	had given that girl such
Ագաթանգեղոս/Agatangeghos 1- 19:15	were accustomed to kill all	who	had been condemned to death
Ագաթանգեղոս/Agatangeghos 1- 19:18	and impatient to join those	who	have loved you; and I
Ագաթանգեղոս/Agatangeghos 1- 19:19	Now remember us, Lord,	who	’for your name’s sake die
Ագաթանգեղոս/Agatangeghos 1- 19:23	Now those	who	had once come with them
Ագաթանգեղոս/Agatangeghos 1- 19:24	But those	who	were put to death with
Ագաթանգեղոս/Agatangeghos 1- 19:24	Gayane and Rhipsime, with those	who	were counted in the number
Ագաթանգեղոս/Agatangeghos 1- 19:25	with two of her companions	who	fought along with her, were
Ագաթանգեղոս/Agatangeghos 1- 20:5	the power of the demons	who	had taken him over
Ագաթանգեղոս/Agatangeghos 1- 20:8	visited upon the king’s sister,	whose	name was Xosroviduxt
Ագաթանգեղոս/Agatangeghos 1- 20:14	there a certain senior [naxarar] lord	whose	name was Otay
Ագաթանգեղոս/Agatangeghos 1- 20:18	were astonished and all replied: “	Who	knows if he is still
Ագաթանգեղոս/Agatangeghos 1- 20:21	for that god of yours	whom	you worship, has commanded that
Ագաթանգեղոս/Agatangeghos 1- 20:30	you must recognize your creator	who	created the heavens and the
Ագաթանգեղոս/Agatangeghos 1- 20:33	Gregory replied: “The ones	who,	for God, died by your
Ագաթանգեղոս/Agatangeghos 1- 21:1	God’ is God and creator,	who	in his almighty benevolence has
Ագաթանգեղոս/Agatangeghos 1- 21:1	from uncircumscribed, boundless nothing. He	who	created everything is the almighty
Ագաթանգեղոս/Agatangeghos 1- 21:3	saying of the divine Wisdom:	’Whom	God loves he warns; he
Ագաթանգեղոս/Agatangeghos 1- 21:3	he castigates the son for	whom	he cares’
Ագաթանգեղոս/Agatangeghos 1- 21:5	to call his brothers [cf. Heb. 2.11] those	who	will turn to the worship
Ագաթանգեղոս/Agatangeghos 1- 21:7	spoke well, because for those	who	recognize him, he is their
Ագաթանգեղոս/Agatangeghos 1- 21:8	But for those	who	do not recognize him, even
Ագաթանգեղոս/Agatangeghos 1- 21:8	his benevolent love. But those	who	fear him are near to
Ագաթանգեղոս/Agatangeghos 1- 21:9	guard his worshippers? For those	who	fell into our hands were
Ագաթանգեղոս/Agatangeghos 1- 21:10	his beloved and to those	who	recognize him and do his
Ագաթանգեղոս/Agatangeghos 1- 21:14	the great apostle Paul said [cf. Acts 26.18; Col. 1.12] -	whom	you could recognize and at
Ագաթանգեղոս/Agatangeghos 1- 21:14	you could recognize and at	whose	words you could rejoice through
Ագաթանգեղոս/Agatangeghos 1- 21:14	of Christ: ’Blessed is he	who	made us worthy to attain
Ագաթանգեղոս/Agatangeghos 1- 21:16	Now recognize him	who	called you from darkness to
Ագաթանգեղոս/Agatangeghos 1- 21:21	you life. Call upon those	whom	you killed, but who are
Ագաթանգեղոս/Agatangeghos 1- 21:21	those whom you killed, but	who	are alive, as intercessors; for
Ագաթանգեղոս/Agatangeghos 1- 21:28	his beloved martyrs to you;	who	in their martyrdom bore witness
Ագաթանգեղոս/Agatangeghos 1- 21:28	with all and above all,	who	exists for all eternity. His
Ագաթանգեղոս/Agatangeghos 1- 21:29	God and intercede for those	who	commemorate them; we pray to
Ագաթանգեղոս/Agatangeghos 1- 21:33	their testimony, but that those	who	loved him might magnify him
Ագաթանգեղոս/Agatangeghos 1- 21:38	the holy martyrs of God,	whom	you tortured, will be able
Ագաթանգեղոս/Agatangeghos 1- 22:2	is kind to all those	who	invoke him [cf. Ps. 144.18] and he forgives
Ագաթանգեղոս/Agatangeghos 1- 22:2	him [cf. Ps. 144.18] and he forgives those	who	beseech him
Ագաթանգեղոս/Agatangeghos 1- 22:3	the face of our creator	whom	we did not know, if
Ագաթանգեղոս/Agatangeghos 1- 22:8	of the creator. For he	who	made everything just as he
Ագաթանգեղոս/Agatangeghos 1- 22:11	death of these blessed saints,	whose	blood was poured on your
Ագաթանգեղոս/Agatangeghos 1- 22:11	poured on your land and	who	became worthy of divine grace
Ագաթանգեղոս/Agatangeghos 1- 22:17	bear me witness. And you	who	were dead in your sins
Ագաթանգեղոս/Agatangeghos 1- 22:18	you towards the living God	who	created heaven and earth and
Ագաթանգեղոս/Agatangeghos 1- 22:18	purifier and expiator of those	who	worship and adore him
Ագաթանգեղոս/Agatangeghos 1- 22:19	his good pleasure [cf. II Thess. 1.11], whereas those	who	did evil were punished on
Ագաթանգեղոս/Agatangeghos 1- 22:27	But just men	who	were made worthy to know
Ագաթանգեղոս/Agatangeghos 1- 22:27	to know his creation, and	who	with reverent will obeyed and
Ագաթանգեղոս/Agatangeghos 1- 22:27	Hebrews, the seed of Abraham,	who	was chosen for his piety
Ագաթանգեղոս/Agatangeghos 3- 1:6	For the Godhead	who	dwells in them will have
Ագաթանգեղոս/Agatangeghos 3- 1:6	is foolishness, but to you	who	have been found is God’s
Ագաթանգեղոս/Agatangeghos 3- 1:7	the crown of these saints	who	are among you
Ագաթանգեղոս/Agatangeghos 3- 2:5	each one of the men	who	loved God, of those instructed
Ագաթանգեղոս/Agatangeghos 3- 4:11	a man, tall and fearful,	who	governed the front and the
Ագաթանգեղոս/Agatangeghos 3- 4:22	of goats, black in color,	who	having passed through the water
Ագաթանգեղոս/Agatangeghos 3- 4:29	And the man,	who	had earlier called my name
Ագաթանգեղոս/Agatangeghos 3- 4:35	For the holy martyrs	who	were martyred here have made
Ագաթանգեղոս/Agatangeghos 3- 4:38	the fearsome and splendid man,	who	in the vanguard held the
Ագաթանգեղոս/Agatangeghos 3- 4:38	is the providence of God,	’who	looks on the earth and
Ագաթանգեղոս/Agatangeghos 3- 4:48	the sufferings of the martyrs,	who	imitated the sufferings of the
Ագաթանգեղոս/Agatangeghos 3- 4:56	the glory of God [cf. Col. 2.19], in	whom	is firmly established the whole
Ագաթանգեղոս/Agatangeghos 3- 4:57	is the Spirit of God	who	glorifies the Son
Ագաթանգեղոս/Agatangeghos 3- 4:68	herds of many black goats	who	in going down to the
Ագաթանգեղոս/Agatangeghos 3- 4:71	there will be impious ones	who	depart from the truth; they
Ագաթանգեղոս/Agatangeghos 3- 4:72	lambs they will become wolves	who	will slaughter the holy lambs
Ագաթանգեղոս/Agatangeghos 3- 4:72	holy lambs - that is, those	who	depart from the truth and
Ագաթանգեղոս/Agatangeghos 3- 4:74	But those	who	will have the intentions of
Ագաթանգեղոս/Agatangeghos 3- 6:3	near or approach them, you	who	have not yet been healed
Ագաթանգեղոս/Agatangeghos 3- 7:7	then of his true [harazat] sister,	whose	name was Xosroviduxt, that they
Ագաթանգեղոս/Agatangeghos 3- 8:13	temple of the sole martyr	who	had been slain at the
Ագաթանգեղոս/Agatangeghos 3- 9:5	Similarly, all the people	who	were gathered in their multitude
Ագաթանգեղոս/Agatangeghos 3- 10:2	of the stature of Christ,”	whose	freedom is in heaven, seeking
Ագաթանգեղոս/Agatangeghos 3- 10:5	scribe of pagan priestly knowledge,	who	was called the Diwan secretary
Ագաթանգեղոս/Agatangeghos 3- 10:6	upon and fought with those	who	had arrived. From the height
Ագաթանգեղոս/Agatangeghos 3- 10:12	in front of everyone, those	who	heard it were even more
Ագաթանգեղոս/Agatangeghos 3- 10:13	Meanwhile, the people	who	had come there demolished the
Ագաթանգեղոս/Agatangeghos 3- 11:6	of the god Zeus-Armazd,	who	was called the father of
Ագաթանգեղոս/Agatangeghos 3- 11:11	Those	who	had arrived, the converted troops
Ագաթանգեղոս/Agatangeghos 3- 12:2	to people in those areas -	who	were possessed by Satan and
Ագաթանգեղոս/Agatangeghos 3- 13:7	search for and find someone	who	is worthy
Ագաթանգեղոս/Agatangeghos 3- 13:9	He note: “It is Christ	Who	is commanding you
Ագաթանգեղոս/Agatangeghos 3- 14:2	second, the prince of Aghdzniq	who	was the great bdeash; third
Ագաթանգեղոս/Agatangeghos 3- 14:3	of the land of Gugarq,	who	is called “the other bdeash
Ագաթանգեղոս/Agatangeghos 3- 14:5	Armenia, the House of Torgom,	whom	King Trdat assembled and sent
Ագաթանգեղոս/Agatangeghos 3- 15:8	showed great honor to those	who	had arrived, receiving them with
Ագաթանգեղոս/Agatangeghos 3- 15:14	a multitude of clerical brothers	whom	he convinced to accompany him
Ագաթանգեղոս/Agatangeghos 3- 15:15	for he is that man	who,	for Christ, endured torments and
Ագաթանգեղոս/Agatangeghos 3- 16:2	named after the goddess Astghik -	who	is the Greek Aphrodite - called
Ագաթանգեղոս/Agatangeghos 3- 17:1	the troops and the princes	who	were with him to come
Ագաթանգեղոս/Agatangeghos 3- 17:2	Those	who	came forth tried hard, but
Ագաթանգեղոս/Agatangeghos 3- 17:7	Moreover, countless people there	who	were associated with the pagan
Ագաթանգեղոս/Agatangeghos 3- 17:8	on serve the Lord God	who	made heaven and earth
Ագաթանգեղոս/Agatangeghos 3- 17:11	first baptizing the grandee [naxarars] lords	who	were with him and had
Ագաթանգեղոս/Agatangeghos 3- 18:4	the mass of common folk,	who	had gathered from various places
Ագաթանգեղոս/Agatangeghos 3- 18:5	the servitors of the Gospel	who	were with him from Sebastia
Ագաթանգեղոս/Agatangeghos 3- 18:5	were with him from Sebastia	whom	no one could name in
Ագաթանգեղոս/Agatangeghos 3- 18:9	Letter of Reply: “To you	who	have been beaten and admonished
Ագաթանգեղոս/Agatangeghos 3- 18:10	the holy martyrs of God	who	were glorified among you, in
Ագաթանգեղոս/Agatangeghos 3- 18:12	everything and of all worlds,	who	wishes that all may receive
Ագաթանգեղոս/Agatangeghos 3- 18:12	those with burdens and those	who	have labored. ’For his yoke
Ագաթանգեղոս/Agatangeghos 3- 18:15	And the man	whom	in your ignorance you despised
Ագաթանգեղոս/Agatangeghos 3- 18:16	For him	whom	you angered by your denial
Ագաթանգեղոս/Agatangeghos 3- 18:17	He to	whom	you closed your eyes and
Ագաթանգեղոս/Agatangeghos 3- 18:18	He	whom	you presumed in your boastful
Ագաթանգեղոս/Agatangeghos 3- 18:19	when we saw this man	who	is so marvelous, and when
Ագաթանգեղոս/Agatangeghos 3- 20:9	Christ the Savior of all,	who	vivifies and gives life to
Ագաթանգեղոս/Agatangeghos 3- 21:3	the deaths of the martyrs	whose	relics he had brought, declaring
Ագաթանգեղոս/Agatangeghos 3- 22:10	prisoners and captives and others	who	were oppressed by tyrants, freeing
Ագաթանգեղոս/Agatangeghos 3- 23:3	Those	who	were worthy of the rank
Ագաթանգեղոս/Agatangeghos 3- 23:3	second bishop ordained was Euthalius,	who	became shepherd over the savage
Ագաթանգեղոս/Agatangeghos 3- 23:4	These people were those	who	were selected from the sons
Ագաթանգեղոս/Agatangeghos 3- 24:4	served as example to those	who	lacked perfection - as when on
Ագաթանգեղոս/Agatangeghos 3- 24:7	is only fulfilled among those	who	speak with God, of which
Ագաթանգեղոս/Agatangeghos 3- 24:11	prophets did in the past,	who	in the mountains and deserts
Ագաթանգեղոս/Agatangeghos 3- 24:12	Likewise, all the fathers	who	succeeded them, guided by the
Ագաթանգեղոս/Agatangeghos 3- 24:13	the same honor to all	who	approached him
Ագաթանգեղոս/Agatangeghos 3- 25:1	and truly admired. Like Moses,	who	suddenly became a teacher of
Ագաթանգեղոս/Agatangeghos 3- 25:3	provinces under his jurisdiction. Those	who	were ordained to the rank
Ագաթանգեղոս/Agatangeghos 3- 25:3	more than four hundred bishops,	who	were established as overseers for
Ագաթանգեղոս/Agatangeghos 3- 25:4	or readers and the others	who	were in the Lord’s service
Ագաթանգեղոս/Agatangeghos 3- 25:5	covenant with all the people	who	were under his rule, both
Ագաթանգեղոս/Agatangeghos 3- 25:8	then from some informed people	who	told the king that Gregory
Ագաթանգեղոս/Agatangeghos 3- 25:9	of them was named Vrtanes,	who	led a secular life. However
Ագաթանգեղոս/Agatangeghos 3- 25:9	Gregory’s sons was named Aristakes	who,	from childhood had been brought
Ագաթանգեղոս/Agatangeghos 3- 25:10	living in the mountains and	who	had undertaken many different types
Ագաթանգեղոս/Agatangeghos 3- 25:14	And those	who	were sent by the king
Ագաթանգեղոս/Agatangeghos 3- 25:14	the first was named Artavazd,	who	was the [sparapet] commander-in-chief
Ագաթանգեղոս/Agatangeghos 3- 26:5	a bishop his son, Aristakes,	whom	Trdat had brought along
Ագաթանգեղոս/Agatangeghos 3- 27:6	gifts he bestowed on those	who	kept to true piety and
Ագաթանգեղոս/Agatangeghos 3- 27:9	Those	who	agreed to become worshipers of
Ագաթանգեղոս/Agatangeghos 3- 27:12	the pious and all-victorious,	who	established his kingdom in faith
Ագաթանգեղոս/Agatangeghos 3- 28:2	great joy, he thanked Him	who	made His blessed name glorious
Ագաթանգեղոս/Agatangeghos 3- 28:4	senior thrones in his court,	who	are called [bdeashxq] borderlords. Of these
Ագաթանգեղոս/Agatangeghos 3- 28:4	of Shahapivan; and the prince	who	was [spasqapetutyun] master of the court
Ագաթանգեղոս/Agatangeghos 3- 28:9	this was heard by Constantine,	who	had been established by God
Ագաթանգեղոս/Agatangeghos 3- 28:9	archbishop of the royal court,	who	was named Eusebius, they went
Ագաթանգեղոս/Agatangeghos 3- 28:14	introduced to the emperor Gregory,	whom	he had brought with him
Ագաթանգեղոս/Agatangeghos 3- 28:14	This is the man through	whom	we came to know God’s
Ագաթանգեղոս/Agatangeghos 3- 28:22	took leave of the Augusti	who	were garbed in robes of
Ագաթանգեղոս/Agatangeghos 3- 29:2	Gregory prepared and dispatched Aristakes,	who	arrived at the great Council
Ագաթանգեղոս/Agatangeghos 3- 29:12	will save yourself and those	who	hear you
Ագաթանգեղոս/Agatangeghos 3- 30:3	it in writing, that he	who	reads may read freely
Ագաթանգեղոս/Agatangeghos 3- 30:8	and apostolic practice of Luke,	who	passing over the many and
Ագաթանգեղոս/Agatangeghos 3- 30:9	the honor of God’s elect	who	through his glorious and vivifying
Ագաթանգեղոս/Agatangeghos 3- 30:9	their spiritual offspring and those	who	in every race will be
Ագաթանգեղոս/Agatangeghos 3- 30:9	word of the spiritual singer	who	says
Ագաթանգեղոս/Agatangeghos 3- 30:10	race might know. The sons	who	are born will rise up
Ագաթանգեղոս/Agatangeghos 3- 31:4	in the only-begotten Son,	who	is from the Father and
Ագաթանգեղոս/Agatangeghos 3- 31:4	and in the holy Spirit,	who	is from the essence of
Ագաթանգեղոս/Agatangeghos 3- 31:5		Who	is one lordship, one power
Ագաթանգեղոս/Agatangeghos 3- 31:8	He is invisible to those	who	look, and inscrutable to those
Ագաթանգեղոս/Agatangeghos 3- 31:8	look, and inscrutable to those	who	examine, and his nature is
Ագաթանգեղոս/Agatangeghos 3- 31:17	Father gave life to all	who	believed in the same
Ագաթանգեղոս/Agatangeghos 3- 31:18	flowing forth from the Father;	who	spoke in the law and
Ագաթանգեղոս/Agatangeghos 3- 31:19	and: ‘‘The spirit of truth	who	proceeds from the Father
Բուզանդ/Buzand 3- 1:1	the actions of those adversaries	who	resisted them
Բուզանդ/Buzand 3- 3:6	Christ, the son of God,	whose	body and blood brought life
Բուզանդ/Buzand 3- 3:8	the memory of the saints	who	had been there, on the
Բուզանդ/Buzand 3- 3:11	Those people	who	had retained the old pagan
Բուզանդ/Buzand 3- 3:18		Who	are you, whence do you
Բուզանդ/Buzand 3- 4:6	intercession. They ridiculed the man	who	had been sent to them
Բուզանդ/Buzand 3- 5:1	great chief-priest Gregory. Aristakes,	who	had been a pure celibate
Բուզանդ/Buzand 3- 5:2	a fruit of his own	who	he would place in the
Բուզանդ/Buzand 3- 5:4	Subsequently, the senior son, Grigoris,	who	was an attractive, virtuous individual
Բուզանդ/Buzand 3- 5:11	It was the king	who	had forced him as a
Բուզանդ/Buzand 3- 5:11	had to provide principal shepherds	who	must serve the Apostolic commands
Բուզանդ/Buzand 3- 5:14	ordinary earthly children, but such	who	would stand in service to
Բուզանդ/Buzand 3- 5:27	Those	who	do not want to be
Բուզանդ/Buzand 3- 5:29	very few people will remain	who	will be able to hold
Բուզանդ/Buzand 3- 5:30	he thanked the Lord God	Who	made him worthy of such
Բուզանդ/Buzand 3- 6:11	of the king of Armenia	who	has sent him to us
Բուզանդ/Buzand 3- 6:14	Those	who	had accompanied Grigoris from the
Բուզանդ/Buzand 3- 7:19	viewed the corpses of those	who	had been slain. The country
Բուզանդ/Buzand 3- 8:1	given to the brave men	who	had labored for him and
Բուզանդ/Buzand 3- 8:21	by lapidation as a man	who	would betray his land, brigade
Բուզանդ/Buzand 3- 8:24	lands and lords of lands,	who	were ten-thousanders and thousanders
Բուզանդ/Buzand 3- 9:1	the great prince of Aghjnik’	who	was called the bdeashx, an
Բուզանդ/Buzand 3- 9:1	called the bdeashx, an individual	who	occupied one of the four
Բուզանդ/Buzand 3- 10:1	Mcbin, a marvellous old man	who	loved to work deeds of
Բուզանդ/Buzand 3- 10:1	he was of Iranian nationality	who	was named (Yakob) James of
Բուզանդ/Buzand 3- 10:3	Sararatean mountain, Yakob and those	who	were with him became weary
Բուզանդ/Buzand 3- 10:18	shepherd and as a man	who	had spoken with God
Բուզանդ/Buzand 3- 10:20	of Armenia, to Manachirh Erheshtuni,	whose	land he entered
Բուզանդ/Buzand 3- 10:21	unfeeling and crookedly unjust man	who,	from the wrath of the
Բուզանդ/Buzand 3- 10:24	spite Yakob, he had [800] men	whom	he had in bondage for
Բուզանդ/Buzand 3- 10:28	lofty mountain named Enjak’isar from	whose	summit all the districts were
Բուզանդ/Buzand 3- 10:36	sect of Arianos the Alexandrian	who	was from that state of
Բուզանդ/Buzand 3- 11:5	himself and all the troops	who	were taken with heart-rending
Բուզանդ/Buzand 3- 11:7	consoled in Christ. For those	who	have died died for our
Բուզանդ/Buzand 3- 11:11	Those	who	did not spare their lives
Բուզանդ/Buzand 3- 11:11	be exalted together with those	who	sacrificed themselves for Christ
Բուզանդ/Buzand 3- 11:14	a canon that the people	who	had been slain for the
Բուզանդ/Buzand 3- 11:16	General Vache had a son	who	was a very little boy
Բուզանդ/Buzand 3- 11:17	other individual in that azg	who	was robust, since they had
Բուզանդ/Buzand 3- 11:22	incenses, and royal wagons [arkunakan karhok], those	who	were left orphaned of their
Բուզանդ/Buzand 3- 12:14	Christ, like a champion hero	who,	from his boyhood onward scorned
Բուզանդ/Buzand 3- 12:25	Lord, regarded as enemies those	who	perpetually transgressed the orders of
Բուզանդ/Buzand 3- 13:8	is necessary. Only a few	who	were to some extent familiar
Բուզանդ/Buzand 3- 13:9	But those	who	were devoid of literacy, namely
Բուզանդ/Buzand 3- 13:17	the believers and wise men,	who	thankfully accepted and enjoyed the
Բուզանդ/Buzand 3- 13:24	there was no one from	whose	reproach they would draw back
Բուզանդ/Buzand 3- 13:24	reproach they would draw back,	who	would prevent them from going
Բուզանդ/Buzand 3- 13:26	flock, but they sought someone	who	would keep them company and
Բուզանդ/Buzand 3- 13:27	entire land consulted to see	whom	they could find worthy of
Բուզանդ/Buzand 3- 14:7	the memory of king Trdat	who,	willingly or unwillingly, became worthy
Բուզանդ/Buzand 3- 14:12	He was a marvelous man	who	worked very great miracles in
Բուզանդ/Buzand 3- 14:30	have abandoned your benefactor, God,	Who	raised you from nothing and
Բուզանդ/Buzand 3- 14:32	Those	whom	He found worthy, and ready
Բուզանդ/Buzand 3- 14:33	those preachers, Apostles and messengers	who	came to you with the
Բուզանդ/Buzand 3- 14:40	kindnesses of your Lord, Christ,	Who	forgot the sins of your
Բուզանդ/Buzand 3- 14:41	fathers, your conselors and vardapets	who	taught you, constantly working for
Բուզանդ/Buzand 3- 14:41	had love for those people	who	labored to teach you the
Բուզանդ/Buzand 3- 14:42	for their sons and students	who,	according to their spiritual words
Բուզանդ/Buzand 3- 14:42	should have cared for those	who	even were their physical sons
Բուզանդ/Buzand 3- 14:44	colleagues and those resembling them,	who	did not agree to your
Բուզանդ/Buzand 3- 14:44	the Apostle Thaddeus and Gregory,	who	resembled him
Բուզանդ/Buzand 3- 14:51	great Yusik, your virtuous leader	who	was of the tun of
Բուզանդ/Buzand 3- 14:52	be the leader of people	who	do not follow the Lord
Բուզանդ/Buzand 3- 14:53	God in prayer for people	whose	hands are stained with the
Բուզանդ/Buzand 3- 14:53	offer entreating prayers for people	who	have turned their backs, not
Բուզանդ/Buzand 3- 14:53	could I intercede for people	who	have rebelled
Բուզանդ/Buzand 3- 14:54	speak of reconciliation for those	who	have fled and do not
Բուզանդ/Buzand 3- 14:54	not want to return, for	whom	the Lord himself has prepared
Բուզանդ/Buzand 3- 14:60	A multitude of people	who	recognized and knew him took
Բուզանդ/Buzand 3- 14:63	Chief among them was Shaghita,	who	had been designated by Daniel
Բուզանդ/Buzand 3- 14:63	student burying Daniel was Epipan	who	had been designated vardapet of
Բուզանդ/Buzand 3- 15:5	marvelous and wonderful man Nerses,	who	subsequently became the chief-priest
Բուզանդ/Buzand 3- 15:7	they took counsel to decide	who	they could find to be
Բուզանդ/Buzand 3- 16:1	John the Baptist, a man	who	had earlier constructed the house
Բուզանդ/Buzand 3- 17:0	Shahak, son of bishop Aghbianos,	who	succeeded on the patriarchal throne
Բուզանդ/Buzand 3- 17:1	popular assembly [ashxarhoren xorhurd] to decide to	whom	they should give the katoghikosate
Բուզանդ/Buzand 3- 17:3	the prince of the mardpetutiwn,	who	was named Hayr. With him
Բուզանդ/Buzand 3- 17:10	peace and quieted the enemies	who	surrounded them; the Lord decreased
Բուզանդ/Buzand 3- 18:0	Hayr mardpet	who	gave over to destruction the
Բուզանդ/Buzand 3- 18:3	one impious and diabolical man	who	surpassed all the rest, and
Բուզանդ/Buzand 3- 18:3	surpassed all the rest, and	who	aggrevated king Tiran against the
Բուզանդ/Buzand 3- 18:4	This was the eunuch Hayr,	who	held the patiw of the
Բուզանդ/Buzand 3- 18:5	the destruction of many naxarars	who	had worked no crime, and
Բուզանդ/Buzand 3- 19:7	The other people	who	were with them in the
Բուզանդ/Buzand 3- 19:13	from the district of Taron	who	was of the karchazats of
Բուզանդ/Buzand 3- 19:13	village. From this Hatsekatsi concubine	who	was named ____, name missing
Բուզանդ/Buzand 3- 20:3	by a certain vile man	who	was not less than a
Բուզանդ/Buzand 3- 20:4	an ambassador to Varaz Shapuh	whom	the king of Iran had
Բուզանդ/Buzand 3- 20:7	horse’s existence to Varaz with	whom	he had become friendly. Taking
Բուզանդ/Buzand 3- 20:8		who	refused to give the horse
Բուզանդ/Buzand 3- 20:20	divert and gladden the man	who	is coming to us, with
Բուզանդ/Buzand 3- 20:25	man, Pisak, the deceitful informer,	who	would lie to, betray, and
Բուզանդ/Buzand 3- 21:6	Now while the emissaries	who	had gone to the imperial
Բուզանդ/Buzand 3- 21:10	army, namely Arshawir and Andovk,	who	had previously gone to him
Բուզանդ/Buzand 3- 21:30	he then dispatched those emissaries	who	had come to him from
Բուզանդ/Buzand 3- 21:34	Buzand, the great chronicler-historian,	who	was a Greek chronicler, has
Բուզանդ/Buzand 4- 2:9	Arshak appointed officials from lower [azgs]	who	sat before the king on
Բուզանդ/Buzand 4- 2:9	grandee nahapets and tanuters, those	who	were only officials comprised nine
Բուզանդ/Buzand 4- 2:9	comprised nine hundred cushions, individuals	who	entered the tachar at the
Բուզանդ/Buzand 4- 2:9	nothing of the attendants, officials	who	stood
Բուզանդ/Buzand 4- 3:1	and take counsel as to	who	should be their leader, who
Բուզանդ/Buzand 4- 3:1	who should be their leader,	who	was worthy of sitting on
Բուզանդ/Buzand 4- 3:5	the chief-priest Yusik’s grandson,	who	was Vrtanes’ son, who was
Բուզանդ/Buzand 4- 3:5	grandson, who was Vrtanes’ son,	who	was the son of Gregory
Բուզանդ/Buzand 4- 3:22	is just you, the sinner,	who	must be our shepherd.” It
Բուզանդ/Buzand 4- 3:26	because of its beauty, many	who	heard about this or saw
Բուզանդ/Buzand 4- 3:28	It was the Lord	Who	had awakened the thought in
Բուզանդ/Buzand 4- 3:28	him as their shepherd, someone	who	could be their leader and
Բուզանդ/Buzand 4- 3:31	But it was the Lord	Who	summoned him to such a
Բուզանդ/Buzand 4- 3:33	be born to his son	who	would be the light of
Բուզանդ/Buzand 4- 4:22	the obedient, the ears of	whose	souls were open, he convinced
Բուզանդ/Buzand 4- 4:44	all the grandees, and everyone	who	held authority over his fellow
Բուզանդ/Buzand 4- 4:55	He recalled the Apostles,	who,	to care for the poor
Բուզանդ/Buzand 4- 4:55	Stephen with his comrades, for	whom	the heavens opened and for
Բուզանդ/Buzand 4- 4:56	back to life this woman	who	had departed this life and
Բուզանդ/Buzand 4- 4:59	words regarding the wealthy man [mecatun],	who	had fulfilled all the commandments
Բուզանդ/Buzand 4- 4:64	and overseers for the Lord,	who	preached the word of Life
Բուզանդ/Buzand 4- 4:65	Let every one of you	who	believes in Jesus Christ think
Բուզանդ/Buzand 4- 4:66	take example from the prophets	who	suffered long torments for the
Բուզանդ/Buzand 4- 5:5	emperor had an only child	who	had become severely ill, and
Բուզանդ/Buzand 4- 5:7	governs, directs, guides all creatures;	Who	first created and laid the
Բուզանդ/Buzand 4- 5:7	of a vault (over it),	Whose	hands created and established all
Բուզանդ/Buzand 4- 5:7	established all the heavenly spaces,	Who	also created man from the
Բուզանդ/Buzand 4- 5:8	His commandments, then the Son,	Who	from time immemorial sat on
Բուզանդ/Buzand 4- 5:13	Begotten Son of God, Christ,	whom	the father first of all
Բուզանդ/Buzand 4- 5:15	united the beings (and man)	whom	he created in His image
Բուզանդ/Buzand 4- 5:18	everyone again, so that everyone	who	believes in Christ, he was
Բուզանդ/Buzand 4- 5:30	And	who	does not strive for greatness
Բուզանդ/Buzand 4- 5:33		Who	loves illness and hates health
Բուզանդ/Buzand 4- 5:35	And on	whom	the righteous sun scatters the
Բուզանդ/Buzand 4- 5:38	They are given to those	who	love and behave according to
Բուզանդ/Buzand 4- 5:39	father, born and not created,	who	is the essence and nature
Բուզանդ/Buzand 4- 5:40	Those	who	have the eyes of thought
Բուզանդ/Buzand 4- 5:40	the eyes of thought and	who	are not blinded by true
Բուզանդ/Buzand 4- 5:42	In the hearts of those	who	love him, this love personifies
Բուզանդ/Buzand 4- 5:42	and note: “Blessed are those	who	believe in the truth,” or
Բուզանդ/Buzand 4- 5:42	in the truth,” or “he	who	has seen me and My
Բուզանդ/Buzand 4- 5:42	or “blessed are those those	who	have not seen me, but
Բուզանդ/Buzand 4- 5:44	And those	who	are illuminated by the unimaginable
Բուզանդ/Buzand 4- 5:46	Spirit, he will order those	who	have many merits and have
Բուզանդ/Buzand 4- 5:46	God with immortality, like those	who	endure for a long time
Բուզանդ/Buzand 4- 5:46	long time, hoping for those	who	wait, will come and see
Բուզանդ/Buzand 4- 5:48	Those	who	have not yet accepted the
Բուզանդ/Buzand 4- 5:49	crowns, and for skeptics, those	who	are thirsty, disobedient-cruel punishments
Բուզանդ/Buzand 4- 5:50	according to your faith, Christ,	who	was born of God, heals
Բուզանդ/Buzand 4- 5:51	ask and pray for those	who	do not recognize the Lord
Բուզանդ/Buzand 4- 5:51	God will strike down those	who	wrongly confess the Lord. You
Բուզանդ/Buzand 4- 5:55	And those	who	give themselves to filth, they
Բուզանդ/Buzand 4- 5:57	And for those	who	do not listen, and those
Բուզանդ/Buzand 4- 5:57	do not listen, and those	who	listen, the Lord keeps (appropriate
Բուզանդ/Buzand 4- 5:60	was speaking, the royal stenographers	who	were in the emperor’s presence
Բուզանդ/Buzand 4- 5:62	fifteen days, the emperor’s son,	who	was his heir, died
Բուզանդ/Buzand 4- 5:74	Those	who	came with this man told
Բուզանդ/Buzand 4- 5:76	death, he was the person	who	said that I have killed
Բուզանդ/Buzand 4- 5:80	cities of all his power	who	professed the direct faith. They
Բուզանդ/Buzand 4- 5:88	As for those princes	who	had accompanied the blessed Nerses
Բուզանդ/Buzand 4- 5:90	of the king of Armenia	who	had been kept at the
Բուզանդ/Buzand 4- 6:4	him seventy people, half of	whom	consisted of bishops of other
Բուզանդ/Buzand 4- 6:6	Of those	who	were exiled with them, two
Բուզանդ/Buzand 4- 6:6	Tyrannam, and the seventy others	who	were with them were recruited
Բուզանդ/Buzand 4- 6:10	was our Lord Jesus Christ	who	ordered the Sabek tree to
Բուզանդ/Buzand 4- 6:11	Deity. And so, the one	who	has shown us so many
Բուզանդ/Buzand 4- 6:14	are not of those about	whom	it is said that “the
Բուզանդ/Buzand 4- 6:22	clogged, and from there those	who	stayed on the island always
Բուզանդ/Buzand 4- 6:23	the words of the Lord,	who	note: “Seek first of all
Բուզանդ/Buzand 4- 8:1	seekers, that is, against those	who	correctly confessed that Christ really
Բուզանդ/Buzand 4- 8:4	skilful, experienced people in debates,	whom	he considered knowledgeable and learned
Բուզանդ/Buzand 4- 8:5	order to find out on	whose	side the truth was
Բուզանդ/Buzand 4- 8:12	The people	who	had been sent for him
Բուզանդ/Buzand 4- 8:23	two rivals from the opponents	who	were from Satan, namely the
Բուզանդ/Buzand 4- 8:28	order you to persecute those	who	do not obey your will
Բուզանդ/Buzand 4- 9:0	how he ordered the people	who	believed in Christ to bring
Բուզանդ/Buzand 4- 9:3	thanks to the loving Christ,	who	showed divine signs on himself
Բուզանդ/Buzand 4- 9:9	the Son of God, against	whom	the king dares and fights
Բուզանդ/Buzand 4- 10:1	and find a skilled person	who	could speak in writing against
Բուզանդ/Buzand 4- 10:9	Those saints of the Lord	who	still live on earth are
Բուզանդ/Buzand 4- 10:11	we need to curb Valent,	who	interferes with the mshaks (workers
Բուզանդ/Buzand 4- 10:15	The sophist	who	was in the chapel heard
Բուզանդ/Buzand 4- 10:28	note: “The Emperor is dead,	who	should I go to now
Բուզանդ/Buzand 4- 10:32	After that, all those	who	were punished or exiled were
Բուզանդ/Buzand 4- 11:1	The following are the princes	who	had gone to Vaghes, the
Բուզանդ/Buzand 4- 11:6	The emissaries	who	had left the emperor came
Բուզանդ/Buzand 4- 12:0	the bishop of Bagrawand, Xad,	whom	the patriarch Nerses had left
Բուզանդ/Buzand 4- 12:4	of their shepherd and leader,	who	had left them: in the
Բուզանդ/Buzand 4- 12:21	anything without my father Nerses	who	left me here
Բուզանդ/Buzand 4- 12:30	saw them, thanking the Lord	Who	had been so watchful as
Բուզանդ/Buzand 4- 12:34	marriage to a certain Asurk	who,	after the death of his
Բուզանդ/Buzand 4- 13:1	perished, all the shepherding bishops	who	had been exiled returned and
Բուզանդ/Buzand 4- 13:6	the spiritual treasure and patriarch	who	had been established for them
Բուզանդ/Buzand 4- 13:12	abandoned His commandments, the Creator	Who	created everything out of nothing
Բուզանդ/Buzand 4- 13:12	and the judge for widows,	Who	for our sake descended into
Բուզանդ/Buzand 4- 13:12	our sake descended into poverty,	Who	does not abandon the poor
Բուզանդ/Buzand 4- 13:12	the mighty, the broad-minded	Who	heeds all the downtrodden and
Բուզանդ/Buzand 4- 13:14	still have not remembered Him	Who	did not recall the sins
Բուզանդ/Buzand 4- 13:18	demolished, and that the people	whom	you assembled be dispersed to
Բուզանդ/Buzand 4- 13:19	enter into atonement with you.	Who	knows, maybe the Lord will
Բուզանդ/Buzand 4- 13:22	God, saying: “Woe is him	who	builds his house, not with
Բուզանդ/Buzand 4- 13:22	lament, saying, woe to him	who	greedily seizes what is not
Բուզանդ/Buzand 4- 13:31	will order the heavenly mshaks	who	descend Him, to harvest all
Բուզանդ/Buzand 4- 13:31	Him, to harvest all those	who	have reposed in the grave
Բուզանդ/Buzand 4- 14:0	Concerning the mardpet Hayr	who	came down from the district
Բուզանդ/Buzand 4- 14:2	It was he	who	destroyed all the azgs of
Բուզանդ/Buzand 4- 14:8	meal be prepared for those	who	had arrived
Բուզանդ/Buzand 4- 15:1	a beautiful woman named Paranjem	who	was the daughter of a
Բուզանդ/Buzand 4- 15:15	sent Vardan the great nahapet	who	came and found the lad
Բուզանդ/Buzand 4- 15:20	that commemoration came lay people	who	had assembled, many bishops from
Բուզանդ/Buzand 4- 15:31	saying: “King, remember your Lord	Who	out of love for us
Բուզանդ/Buzand 4- 15:32	comrade and harazat, the Lord	Who	willingly became our brother, will
Բուզանդ/Buzand 4- 15:33	said this to us: ’He	who	hears you, hears me; he
Բուզանդ/Buzand 4- 15:33	hears you, hears me; he	who	accepts you, accepts me; but
Բուզանդ/Buzand 4- 15:33	you, accepts me; but he	who	dishonors you, dishonors me.’
Բուզանդ/Buzand 4- 15:34	Heed Christ	Who	now is speaking with you
Բուզանդ/Buzand 4- 15:47	there crying for the nephew	whom	he himself had killed
Բուզանդ/Buzand 4- 15:51	Now Tirit	who	had plotted that vengeful treachery
Բուզանդ/Buzand 4- 15:51	because of Gnel’s wife with	whom	he was greatly in love
Բուզանդ/Buzand 4- 15:55	of me. For the one	who	had an eye on me
Բուզանդ/Buzand 4- 15:73	bore the king a son	whom	they named Pap. They nourished
Բուզանդ/Buzand 4- 15:76	presbyter of the royal court	who	happened to be there at
Բուզանդ/Buzand 4- 15:76	impious Paranjem involved this man,	whose	name was Mrjiwnik, from the
Բուզանդ/Buzand 4- 15:80	the head of the Christians	who	was one of the slaves
Բուզանդ/Buzand 4- 16:6	sparapet general of Greater Armenia	whose	name was Vasak of the
Բուզանդ/Buzand 4- 16:15	of Ctesiphon the leader of	whom	was Mari be summoned. They
Բուզանդ/Buzand 4- 16:19	witchcraft. You liked the one	who	holds your faith, you treacherously
Բուզանդ/Buzand 4- 17:2	no one under my authority	who	calls himself a Christian
Բուզանդ/Buzand 4- 18:8	brother, saying: “It was Vardan	who	betrayed you to the Iranian
Բուզանդ/Buzand 4- 18:10	since it was this Vardan	who	had treacherously, fraudulently, and with
Բուզանդ/Buzand 4- 19:2	the tohms of the Kamsarakans	who	were the lords of districts
Բուզանդ/Buzand 4- 19:3	from that azg, named Spandarat,	who	subsequently became the inheritor of
Բուզանդ/Buzand 4- 20:9	spearmen, swordsmen, powerful archers	who	did not miss their mark
Բուզանդ/Buzand 4- 20:9	with sabres and battle-axes	who	were fearless before champions, the
Բուզանդ/Buzand 4- 20:16	true of their general Vasak,	who,	more than anyone, was going
Բուզանդ/Buzand 4- 20:38	that time Andovk’s daughter, Paranjem	who	had been Gnel’s wife, was
Բուզանդ/Buzand 4- 20:50	Arshak then gave the Iranian	who	had told him many gifts
Բուզանդ/Buzand 4- 20:56	Those	who	had gone to the banak
Բուզանդ/Buzand 4- 21:10	guards of the Armenian king	who	were in Ganjak in Atrpatakan
Բուզանդ/Buzand 4- 21:12	cavalrymen, well-armed, with spears,	who	were united - of one heart
Բուզանդ/Buzand 4- 22:6	his brother Bagas, or, Bagos	who	was incredibly courageous but not
Բուզանդ/Buzand 4- 22:9	defeating the Iranian troops	who	turned to flight and dispersed
Բուզանդ/Buzand 4- 22:17	him found king Shapuh himself	who	had come and encamped in
Բուզանդ/Buzand 4- 22:18	king was the only one	who	escaped, barely, fleeing to the
Բուզանդ/Buzand 4- 22:19	each other. Aside from Bagos,	who	had died in one of
Բուզանդ/Buzand 4- 23:12	a countless, immeasurable host, all	who	had been taken in captivity
Բուզանդ/Buzand 4- 24:17	some [60000] select and martial men	who	were united in war with
Բուզանդ/Buzand 4- 26:0	Concerning the Iranian Vin	who	came to do battle with
Բուզանդ/Buzand 4- 27:1	the country of Armenia. Andikan,	who	was their military commander, arrived
Բուզանդ/Buzand 4- 28:0	one of the Iranian naxarars	who	was sent by king Shapuh
Բուզանդ/Buzand 4- 29:0	Concerning Dmayund Vsemakan	who,	sent by the king of
Բուզանդ/Buzand 4- 31:0	About Gumand Shapuh,	who	boasted greatly in the presence
Բուզանդ/Buzand 4- 31:1	Shapuh, king of Iran before	whom	he had boasted, with [900000] troops
Բուզանդ/Buzand 4- 31:2	Meruzhan of the Arcrunik tohm,	who	was from the country of
Բուզանդ/Buzand 4- 31:3	Finding the border-guards	who	protected Armenia’s boundaries negligent
Բուզանդ/Buzand 4- 32:0	Concerning the nahapet Dehkan,	who	was sent by king Shapuh
Բուզանդ/Buzand 4- 32:2	king Shapuh sent Dehkan nahapet	who	was a tohm-member by
Բուզանդ/Buzand 4- 32:5	However, Meruzhan Arcruni,	who	guided them, fled and survived
Բուզանդ/Buzand 4- 33:1	entrusted them to Suren Pahlaw	who,	in fact, was a relative
Բուզանդ/Buzand 4- 33:2	troops, struck and killed Suren	who	was across from him, and
Բուզանդ/Buzand 4- 34:0	About Apakan Vsemakan	who	came to the country of
Բուզանդ/Buzand 4- 34:1	After Suren, it was Vsemakan	who	came, sent by king Shapuh
Բուզանդ/Buzand 4- 35:0	About the Persian nuirakapet Zik,	who	was sent with many troops
Բուզանդ/Buzand 4- 35:0	impious Iraranian king Shapuh, and	who	failed like his predecessors
Բուզանդ/Buzand 4- 36:0	Concerning the Persian Suren,	who	came after Zik to wage
Բուզանդ/Buzand 4- 37:1	Then Hrewshoghum	who	also was of the same
Բուզանդ/Buzand 4- 38:0	About Alanozan	who	came to do battle with
Բուզանդ/Buzand 4- 38:1	Then Aghanayozan	who	was a Pahlaw from the
Բուզանդ/Buzand 4- 39:0	Concerning Boyakan and his [400000] troops	who	were defeated and destroyed by
Բուզանդ/Buzand 4- 39:4	Only Meruzhan,	who	had come with them, fled
Բուզանդ/Buzand 4- 40:3	Iranian banak. But only Meruzhan,	who	had come as their guide
Բուզանդ/Buzand 4- 41:0	About Mshkan	who	invaded the country of the
Բուզանդ/Buzand 4- 43:0	How the zndakapet	who	came to the country of
Բուզանդ/Buzand 4- 44:0	About king Arshak’s son	who	was named Pap; how he
Բուզանդ/Buzand 4- 44:1	born of Paranjem from Siwnik	who	had previously been Gnel’s wife
Բուզանդ/Buzand 4- 44:10	and demanding those lads with	whom	he used to have relations
Բուզանդ/Buzand 4- 44:11	in the appearance of snakes	who	were coiling around her son
Բուզանդ/Buzand 4- 45:0	Regarding the handerjapet Sakstan	who	was sent by Shapuh the
Բուզանդ/Buzand 4- 46:0	How the Iranian takarhapet Shapstan,	who	came against the land of
Բուզանդ/Buzand 4- 47:0	About the Mages handerjapet	who	came with [180000] men to fight
Բուզանդ/Buzand 4- 47:2	did Vasak, the general sparapet	who	was the dayeak of Arshak
Բուզանդ/Buzand 4- 48:0	Concerning the Iranian hambarakapet	who	came with [900000] men to do
Բուզանդ/Buzand 4- 48:4	not spare anyone. Only Meruzhan,	who	happened to be outside the
Բուզանդ/Buzand 4- 50:14	became dear to king Shapuh	who	gave him his sister Ormizduxt
Բուզանդ/Buzand 4- 51:3	of Iran as our comrades	who	are serving him, have done
Բուզանդ/Buzand 4- 51:10	to reject your bnik lords	whom	God gave you, to serve
Բուզանդ/Buzand 4- 51:14	faithful to one’s temporal lords	whom	He created. Perhaps the Lord
Բուզանդ/Buzand 4- 51:16	But those	who	were assembled there raised a
Բուզանդ/Buzand 4- 54:8	words of the priest Mari,	who	note: ’Do not kill us
Բուզանդ/Buzand 4- 54:28	from me, evil-doing servant	who	has become master of your
Բուզանդ/Buzand 4- 54:38	Hey, fox, it was you	who	obstructed things and so fatigued
Բուզանդ/Buzand 4- 54:38	us. You are the one	who	destroyed the Aryans for so
Բուզանդ/Buzand 4- 55:14	The messengers	who	were constantly going and coming
Բուզանդ/Buzand 4- 55:16	was visited upon the people	who	were in the fortress, and
Բուզանդ/Buzand 4- 55:17	presence of tikin Paranjem, those	who	were in the tachar were
Բուզանդ/Buzand 4- 55:28	they took [9000] households of Jews	who	had been brought into captivity
Բուզանդ/Buzand 4- 55:40	Jews were descendants of those	whom	the great king of Armenia
Բուզանդ/Buzand 4- 56:10	O our Creator,	who	created the sky and the
Բուզանդ/Buzand 4- 56:10	the sea out of nothing,	who	created us out of the
Բուզանդ/Buzand 4- 56:12	And through the holy teachers,	whom	he set as lights in
Բուզանդ/Buzand 4- 57:4	marauder gathered all the women	whom	the Armenian naxarars had left
Բուզանդ/Buzand 4- 57:7	rode around the women. Those	who	caught his eye he took
Բուզանդ/Buzand 4- 57:10	Andovk, as a result of	whom	there was war with Nerseh
Բուզանդ/Buzand 4- 57:12	by the fortress-keepers with	whom	they had been left
Բուզանդ/Buzand 4- 58:2	And they harassed many people	whom	they seized to abandon God
Բուզանդ/Buzand 4- 58:3	ordered that all the women	whom	the fugitive naxarars had left
Բուզանդ/Buzand 4- 58:15	Vahan, and his mother, Ormizduxt	who	was the sister of king
Բուզանդ/Buzand 5- 1:23	Mushegh ordered that all Mazdeans	whom	they seized should be roasted
Բուզանդ/Buzand 5- 1:24	well as many respected lords,	who	were honored in the presence
Բուզանդ/Buzand 5- 2:1	and his relatives some [40000] men	who	were united and of one
Բուզանդ/Buzand 5- 2:13	share for those Armenian troops	who	had remained with king Pap
Բուզանդ/Buzand 5- 2:13	share for the Byzantine generals	who	were with the king of
Բուզանդ/Buzand 5- 3:7	a certain man named Dgghak,	who,	had been involved in the
Բուզանդ/Buzand 5- 4:19	this not the same Mushegh	who	released the women of king
Բուզանդ/Buzand 5- 4:37	And	who	am I that you are
Բուզանդ/Buzand 5- 4:38	For it was he	who	created everything out of nothing
Բուզանդ/Buzand 5- 4:38	hills on the weighing clock.	Who	understood the spirit of the
Բուզանդ/Buzand 5- 4:39	now, it is not people	who	have come out against each
Բուզանդ/Buzand 5- 4:40	is the time of judgment.	Who	dares to open his mouth
Բուզանդ/Buzand 5- 4:40	him at this hour, or	who	can know the intention of
Բուզանդ/Buzand 5- 4:47	O Lord, so that those	who	trust in you will never
Բուզանդ/Buzand 5- 4:51	crimes of your servants, for	who	is the person who does
Բուզանդ/Buzand 5- 4:51	for who is the person	who	does not commit crimes or
Բուզանդ/Buzand 5- 4:52	and only you are just,	who	created us out of nothing
Բուզանդ/Buzand 5- 4:53	anger and indignation from those	who	believe in you and save
Բուզանդ/Buzand 5- 4:54	same effect to king Pap	who	was with him. Until evening
Բուզանդ/Buzand 5- 4:59	Urhnayr, the king of Aghuania,	who	was fleeing and with the
Բուզանդ/Buzand 5- 4:64	Urhnayr, an adversary of yours	whom	he had seized, and allowed
Բուզանդ/Buzand 5- 4:66	follows: “I killed all those	who	were my peers. Those who
Բուզանդ/Buzand 5- 4:66	who were my peers. Those	who	wear a crown are not
Բուզանդ/Buzand 5- 4:68	Worthy of death are those	who	dare to speak ill of
Բուզանդ/Buzand 5- 4:69	he is a judicious man,	who	spared foreign kings out of
Բուզանդ/Buzand 5- 5:24	would dedicate all the champions	whom	they killed to him
Բուզանդ/Buzand 5- 6:0	Regarding the mardpet Dghak	who	was appointed border-guard, how
Բուզանդ/Buzand 5- 6:1	troops, left Dghak the mardpet,	who	because of his work was
Բուզանդ/Buzand 5- 6:5	However other grandee naxarars	who	were there with him, such
Բուզանդ/Buzand 5- 7:2	Arsacid king of the Kushans,	who	resided in the city of
Բուզանդ/Buzand 5- 7:4	of Arshak, king of Armenia,	who	was a loyal ostikan, a
Բուզանդ/Buzand 5- 7:4	great principality and great honor,	who	was named Drastamat
Բուզանդ/Buzand 5- 7:7	this office and the mardpetutiwn	whose	occupant was called [hayr] (father) had
Բուզանդ/Buzand 5- 7:13	remind the kings about people	whom	they have put there. No
Բուզանդ/Buzand 5- 7:13	say nothing of this prisoner	who	is a king, my comrade
Բուզանդ/Buzand 5- 7:16	request for the bound Arshak	who	had formerly been the king
Բուզանդ/Buzand 5- 8:0	Mushegh began fighting against those	who	had rebelled against the king
Բուզանդ/Buzand 5- 8:1	began to strike at those	who	had rebelled from the Arsacid
Բուզանդ/Buzand 5- 15:2	beheaded the bdeashx of Gugark	who	previously had served the king
Բուզանդ/Buzand 5- 15:3	the naxarars in those parts	who	had rebelled from the king
Բուզանդ/Buzand 5- 20:2	Christian faith, the baptized folk	who	believe in God and Christ
Բուզանդ/Buzand 5- 22:5	always appeared to the people	who	came to see the king
Բուզանդ/Buzand 5- 23:0	the rebukes of saint Nerses	who	was ever an enemy of
Բուզանդ/Buzand 5- 23:5	this sort to a man	whom	all the people of the
Բուզանդ/Buzand 5- 24:6	Blessed is our Lord God	Who	made me worthy of drinking
Բուզանդ/Buzand 5- 24:8	to openly order me killed.	Who	is stopping you, who stays
Բուզանդ/Buzand 5- 24:8	killed. Who is stopping you,	who	stays your hand from doing
Բուզանդ/Buzand 5- 24:9	soul of Your servant, You	Who	give rest to the weary
Բուզանդ/Buzand 5- 24:9	rest to the weary and	Who	fulfills all goodness
Բուզանդ/Buzand 5- 24:11	mardpet, indeed, all the people	who	were there followed Nerses to
Բուզանդ/Buzand 5- 24:15	I bless the Lord	Who	let me attain this portion
Բուզանդ/Buzand 5- 24:19	the honored and even those	whom	he had never known
Բուզանդ/Buzand 5- 25:1	There were two hermit clerics	who	at that time were living
Բուզանդ/Buzand 5- 25:1	Shaghitay, a Syrian by nationality,	who	lived up on Arhewc mountain
Բուզանդ/Buzand 5- 25:1	Epipan, a Greek by nationality,	who,	dwelled on the great mountain
Բուզանդ/Buzand 5- 25:1	students of the beloved Daniel,	whom	we recalled above. At the
Բուզանդ/Buzand 5- 25:2	they were astonished. Shaghitay, however,	who	was on Arhewc mountain, since
Բուզանդ/Buzand 5- 26:15	huge crowd of people gathered,	who	dammed the river and diverted
Բուզանդ/Buzand 5- 27:10	himself, taking his hermit disciples	who	lived in the mountains and
Բուզանդ/Buzand 5- 28:2	There were some among them	who,	since childhood, knew no other
Բուզանդ/Buzand 5- 28:3	one ascetic brother among them	who	adhered to reprehensible behavior and
Բուզանդ/Buzand 5- 28:6	note: “O Lord God Almighty,	who	created everything out of nothing
Բուզանդ/Buzand 5- 28:6	created everything out of nothing,	who	created man from the earth
Բուզանդ/Buzand 5- 28:8	the hands of your saints,	who	have become your saints among
Բուզանդ/Buzand 5- 28:9	his only begotten son, with	whom	you created the world, which
Բուզանդ/Buzand 5- 28:9	everything with a powerful word,	who,	being by nature and by
Բուզանդ/Buzand 5- 28:11	ask you, a heart specialist	who	understands the hearts and kidneys
Բուզանդ/Buzand 5- 28:12	You, Lord,	who	know the hearts of all
Բուզանդ/Buzand 5- 28:12	true asceticism of this man	who	leads a strict ascetic life
Բուզանդ/Buzand 5- 28:13	O good shepherd,	who	went out to look for
Բուզանդ/Buzand 5- 28:13	look for a lost sheep,	who	laid down his life for
Բուզանդ/Buzand 5- 28:15	Having said, “Our Father,	who	art in heaven,” he knelt
Բուզանդ/Buzand 5- 28:19	pulpit, he saw that brother	who	was lying senseless on the
Բուզանդ/Buzand 5- 28:20	After giving communion to	whom	he should, he took the
Բուզանդ/Buzand 5- 29:0	Regarding Yusik,	who	was of the clan of
Բուզանդ/Buzand 5- 29:1	king Pap appointed bishop Yusik,	who	was a son or descendant
Բուզանդ/Buzand 5- 29:6	to ordain bishops. Instead, those	who	would be bishops for all
Բուզանդ/Buzand 5- 29:7	ordain bishops. However, the one	who	was the senior of the
Բուզանդ/Buzand 5- 30:5	The prayers of the man	who	died and those of his
Բուզանդ/Buzand 5- 31:3	all the districts for virgins	who	were believers so that they
Բուզանդ/Buzand 5- 31:5	the sick and poor, people	who	feared God and were awaiting
Բուզանդ/Buzand 5- 31:7	Those	who	had been appointed overseers for
Բուզանդ/Buzand 5- 31:20	reprimand them, no one before	whom	they felt embarassment. Whatever they
Բուզանդ/Buzand 5- 32:6	the princes of his troops	who	were in the country of
Բուզանդ/Buzand 5- 32:15	Suddenly two of the legionnaires	who	stood behind Pap bearing shields
Բուզանդ/Buzand 5- 32:17	killed one of the legionnaires	who	had killed the king
Բուզանդ/Buzand 5- 35:2	to what wise old people	who	could have given beneficial advice
Բուզանդ/Buzand 5- 35:4	is especially true of Mushegh,	who	is a wicked and duplicitous
Բուզանդ/Buzand 5- 35:6	is Mushegh not the one	who,	during the reign of Pap
Բուզանդ/Buzand 5- 35:7	it not that very Mushegh	who	got hold of the king
Բուզանդ/Buzand 5- 35:21	suddenly, the twelve men to	whom	the order had been given
Բուզանդ/Buzand 5- 37:5	Arsacid king of the Kushans,	who	resided in the city of
Բուզանդ/Buzand 5- 37:6	the Kushan war, those people	whom	the Iranian king had taken
Բուզանդ/Buzand 5- 37:14	when Vache saw the one	who	previously was the nahapet, even
Բուզանդ/Buzand 5- 37:18	you do not recognize those	who	labor for the Arsacids
Բուզանդ/Buzand 5- 37:20	The first Arsacid kings knew	who	we were and where we
Բուզանդ/Buzand 5- 37:37	the plain, as did many	who	had been pierced and the
Բուզանդ/Buzand 5- 37:38	and the bodies of those	who	were wounded in the battle
Բուզանդ/Buzand 5- 37:44	Hamazaspean said to him: “	Who	are you
Բուզանդ/Buzand 5- 37:47	Hamazaspean ordered the shield-bearers	who	were with him: “Get down
Բուզանդ/Buzand 5- 37:49	guarding Garegin. He asked them: “	Who	is that and why have
Բուզանդ/Buzand 5- 37:54	They seized Bat, the one	who	had slandered Mushegh to king
Բուզանդ/Buzand 5- 37:54	Manuel. Also, they seized others	who	supported these acts and brought
Բուզանդ/Buzand 5- 38:13	of Iran as their lord	whom	they served. Ambassadors of the
Բուզանդ/Buzand 5- 39:0	Regarding Gumand Shapuh,	who	was sent by the Iranian
Բուզանդ/Buzand 5- 40:0	Concerning Varaz,	who	was sent by the Iranian
Բուզանդ/Buzand 5- 40:0	by the Iranian king, and	who	perished at Manuel’s hands, just
Բուզանդ/Buzand 5- 41:0	About Mrhkan	who	also was sent against the
Բուզանդ/Buzand 5- 41:0	king with numerous troops, and	who	perished at Manuel’s hand, as
Բուզանդ/Buzand 5- 42:3	from the tun of Siwnik	who	had survived the Iranian destruction
Բուզանդ/Buzand 5- 43:13	his brigade, he encountered travellers	whom	he asked: “Which way does
Բուզանդ/Buzand 5- 43:20	bones of John the Baptist,	whose	chapel was in that village
Բուզանդ/Buzand 5- 43:28	wild boar. Observing those men	who	bore Meruzhan’s emblems, he thought
Բուզանդ/Buzand 5- 43:29	They beheaded many champions	who	had Meruzhan’s emblem, but saw
Բուզանդ/Buzand 5- 43:48	of Garjoyl Maxaz Xorhxorhuni for	whom	they lamented greatly and wept
Բուզանդ/Buzand 5- 43:49	the body of the man	who	had been Meruzhan’s emblem-bearer
Բուզանդ/Buzand 5- 43:49	had been Meruzhan’s emblem-bearer,	whom	Artawazd had felled with an
Բուզանդ/Buzand 5- 44:9	rather, place faith in Him	Who	made and confirmed everything
Բուզանդ/Buzand 5- 44:17	For those	who	have faith in resurrection, a
Բուզանդ/Buzand 5- 44:21	the authority to punish those	who	do as I do not
Բուզանդ/Buzand 5- 44:21	do not want. Let those	who	love me remember me
Բուզանդ/Buzand 5- 44:27	their victorious, renowned, productive sparapet,	who	had gone and been separated
Բուզանդ/Buzand 6- 1:1	the king of Iran to	whom	they betrayed the land of
Բուզանդ/Buzand 6- 1:8	two, under two Arsacid kings	whom	we installed. Later through them
Բուզանդ/Buzand 6- 2:0	Concerning the bishops	who	were noteworthy in that period
Բուզանդ/Buzand 6- 3:0	Regarding Shahak of Korchek	who	became head of the bishops
Բուզանդ/Buzand 6- 4:0	Regarding Aspurak of Manazkert,	who	became head of the bishops
Բուզանդ/Buzand 6- 5:1	period there lived bishop Pawstos	who,	in the time of the
Բուզանդ/Buzand 6- 5:3	bishops from the other districts	who	were under him. These two
Բուզանդ/Buzand 6- 7:1	was Artit, bishop of Basen,	who	was a venerable and useful
Բուզանդ/Buzand 6- 7:3	student of the great Daniel	who	lived in the years of
Բուզանդ/Buzand 6- 8:2	He was a hypocritical man	who	passed himself off as a
Բուզանդ/Buzand 6- 8:19	The man	who	had unwillingly donned the cleric’s
Բուզանդ/Buzand 6- 9:8	The vineyard-worker note: “	Who	am I to be able
Բուզանդ/Buzand 6- 11:1	Tayk named Kirakos, called Shahap,	who	was an honest pious man
Բուզանդ/Buzand 6- 12:1	modest man worthy of God	who	drank of the Holy Spirit
Բուզանդ/Buzand 6- 14:1	renowned, and very virtuous man	who,	throughout his life, led his
Բուզանդ/Buzand 6- 16:0	the blessed and virtuous Gind	who	in that period was head
Բուզանդ/Buzand 6- 16:1	was the overseer of everyone	who,	for the love of God
Բուզանդ/Buzand 6- 16:1	people possessing but one garment	who	went barefoot, eating roots and
Բուզանդ/Buzand 6- 16:1	barefoot, eating roots and vegetables,	who	wandered about like beasts in
Բուզանդ/Buzand 6- 16:1	doubtful, crazed in the wilderness	who	roamed in cold and heat
Բուզանդ/Buzand 6- 16:4	other students of these clerics	who	resembled their vardapet. They were
Բուզանդ/Buzand 6- 16:4	Vachak, Artoyt, Marax and Trdat,	who	was their comrade and had
Բուզանդ/Buzand 6- 16:5	other students of angelic faith	whose	deeds no one could relate
Եղիշէ/Yeghishe 1- 1:1	and frequently fought against those	who	would not submit to the
Եղիշէ/Yeghishe 1- 1:4	the earth; he made those	who	believed in Christ to appear
Եղիշէ/Yeghishe 1- 1:5	was agitated within himself: “On	whom	shall I pour out my
Եղիշէ/Yeghishe 1- 1:7	him a man called Anatolius,	who	was the commander of the
Եղիշէ/Yeghishe 1- 1:8	And the Persians	who	had fled from Persia because
Եղիշէ/Yeghishe 1- 1:8	because of their Christianity and	who	were in the imperial city
Եղիշէ/Yeghishe 1- 1:13	a council his perverse ministers,	who	were bound to idolatry by
Եղիշէ/Yeghishe 1- 1:19	you summon to council those	who	have drawn your spirit out
Եղիշէ/Yeghishe 1- 1:25	king and to the magnates,	who	were of the same mind
Եղիշէ/Yeghishe 1- 2:32	Dasn, Tsawde, and Arznarzn, people	who	were all believers and baptized
Եղիշէ/Yeghishe 1- 2:40	the force of the barbarians	who	had loyally come to the
Եղիշէ/Yeghishe 1- 2:42	the kingdom of the Huns,	whom	they call Kushans; but after
Եղիշէ/Yeghishe 1- 3:55	ire on that blessed man,	whose	name was Garegin
Եղիշէ/Yeghishe 2- 1:1	THOSE	whose	souls are sluggish in heavenly
Եղիշէ/Yeghishe 2- 1:3		Who	does not know death, fears
Եղիշէ/Yeghishe 2- 1:3	death, fears death; but he	who	knows death does not fear
Եղիշէ/Yeghishe 2- 1:12	also for all those for	whom	he was the cause of
Եղիշէ/Yeghishe 2- 1:13	we cannot praise the man	who	will fight with God
Եղիշէ/Yeghishe 2- 1:22	many of the heathen army	who	were ill received healing
Եղիշէ/Yeghishe 2- 2:38	and together note: “The gods	who	gave you empire and victory
Եղիշէ/Yeghishe 2- 2:41	Georgians, Albanians, and of all	who	believed in the holy Gospel
Եղիշէ/Yeghishe 2- 2:42	instructions to allow through those	who	were coming eastward to us
Եղիշէ/Yeghishe 2- 3:57	prepared in advance for those	who	keep the commandments and endure
Եղիշէ/Yeghishe 2- 3:59	many of the heathen, to	whom	their voices seemed sweet and
Եղիշէ/Yeghishe 2- 3:61	subjection to a murderous tyrant	who	exceeded the traditions of heathens
Եղիշէ/Yeghishe 2- 3:62	were some of the princes	who	had nourished his brothers with
Եղիշէ/Yeghishe 2- 3:74	So,	who	indeed could describe the severity
Եղիշէ/Yeghishe 2- 4:79	must know that every man	who	dwells under heaven and does
Եղիշէ/Yeghishe 2- 4:80	a son, Ormizd by name,	who	will create heaven and earth
Եղիշէ/Yeghishe 2- 4:82	he note: ’To the one	who	emerges first I shall give
Եղիշէ/Yeghishe 2- 4:83	But the one	who	had been conceived from his
Եղիշէ/Yeghishe 2- 4:84	Zrvan said to him:	’Who	are you?’
Եղիշէ/Yeghishe 2- 4:92	All men are in error	who	say: ’God made death, and
Եղիշէ/Yeghishe 2- 4:94	alone God for men. For	who	says this is deaf and
Եղիշէ/Yeghishe 2- 4:95	there is another error: ’God	who	created heaven and earth came
Եղիշէ/Yeghishe 2- 4:95	of some woman called Mary,	whose	husband was Joseph.’
Եղիշէ/Yeghishe 2- 4:100	Do not believe your leaders	whom	you call Nazarenes, for they
Եղիշէ/Yeghishe 2- 5:107	Demons,	who	are evil, are not seized
Եղիշէ/Yeghishe 2- 5:109	The names of the bishops	who	gathered in the province of
Եղիշէ/Yeghishe 2- 6:131	one of the chief-magi,	who	was greatly versed in your
Եղիշէ/Yeghishe 2- 6:131	versed in your religion and	whom	you regarded as superior to
Եղիշէ/Yeghishe 2- 6:138	minded creatures but to those	who	believe truly in God
Եղիշէ/Yeghishe 2- 6:146	there exist also good spirits,	whom	you and we call angels
Եղիշէ/Yeghishe 2- 6:147	single father: there is one	who	is obedient and submissive to
Եղիշէ/Yeghishe 2- 6:147	father, and there is one	who	is more evil than Satan
Եղիշէ/Yeghishe 2- 6:148	sometimes good; and the one	who	was good, the same became
Եղիշէ/Yeghishe 2- 7:157	So, God,	who	begat this great body without
Եղիշէ/Yeghishe 2- 7:158	He	who	is himself incorruptible begat creatures
Եղիշէ/Yeghishe 2- 7:163	And the god	whose	creatures are corruptible and destructible
Եղիշէ/Yeghishe 2- 7:168	to his creatures. Therefore, he	who	created this world took care
Եղիշէ/Yeghishe 2- 7:168	of the former elements, by	whom	all things were fashioned at
Եղիշէ/Yeghishe 2- 7:174	to the one unmingled Lord	who	arranges and orders their mixtures
Եղիշէ/Yeghishe 2- 8:181	you err in ignorance, I	who	have secure knowledge am unable
Եղիշէ/Yeghishe 2- 8:182	God: “A servant, he says,	who	does not know the will
Եղիշէ/Yeghishe 2- 8:182	beaten, but less”; whereas he	who	is informed of the king’s
Եղիշէ/Yeghishe 2- 8:187	elements, offering food to demons	who	have no stomachs, and neglecting
Եղիշէ/Yeghishe 2- 8:191	The righteous judges	who	judge evildoers are not called
Եղիշէ/Yeghishe 2- 8:192	whole of this world, he	who	wishes life for everyone and
Եղիշէ/Yeghishe 2- 8:194	God, Creator of us all,	whom	you blaspheme with your impudent
Եղիշէ/Yeghishe 2- 8:198	God	who	made this world, the same
Եղիշէ/Yeghishe 2- 9:203	acknowledge the divinity as one,	who	existed before this world and
Եղիշէ/Yeghishe 2- 9:204	This Jesus Christ,	who	in his own body redeemed
Եղիշէ/Yeghishe 2- 9:208	the worthy, to punish evildoers	who	do not believe in all
Եղիշէ/Yeghishe 2- 9:211	another god Jesus Christ—than	whom	there is no other God
Եղիշէ/Yeghishe 2- 9:214	no better than our ancestors,	who	on behalf of this witness
Եղիշէ/Yeghishe 2- 9:217	is indissolubly with God—from	whom	it is impossible to be
Եղիշէ/Yeghishe 2- 9:219	the army, many were they	who	on hearing it praised the
Եղիշէ/Yeghishe 2- 9:223	wickedness of the many men	who	do not believe in our
Եղիշէ/Yeghishe 2- 9:225	man is there on earth	who	could oppose your order
Եղիշէ/Yeghishe 2- 10:227	summoning by name the men	whom	he knew personally. Their names
Եղիշէ/Yeghishe 2- 10:241	sons, and dear foster friends,	who	were in sore affliction
Եղիշէ/Yeghishe 2- 10:244	in great trouble and affliction—	who	had steadfastly endured for the
Եղիշէ/Yeghishe 2- 10:249	the sun, the great god	who	with his rays illuminates the
Եղիշէ/Yeghishe 2- 11:252	of Shapuh, king of kings,	who	was the father of your
Եղիշէ/Yeghishe 2- 11:252	your grandfather Yazkert and to	whom	God gave Armenia in subjection
Եղիշէ/Yeghishe 2- 11:263	but to all rational peoples	whose	lot it is to dwell
Եղիշէ/Yeghishe 2- 12:276	of money to the magnates	who	had helped them at the
Եղիշէ/Yeghishe 2- 12:283	unison: “O Lord of all,	who	knows the secrets of men’s
Եղիշէ/Yeghishe 2- 12:283	of men’s hearts and before	whom	all invisible thoughts are revealed
Եղիշէ/Yeghishe 2- 12:283	all invisible thoughts are revealed,	who	does not require witness from
Եղիշէ/Yeghishe 2- 12:284	so that the evil one,	who	has dared to fight against
Եղիշէ/Yeghishe 2- 13:303	in Christ, men and women	who	dwell each in their own
Եղիշէ/Yeghishe 3- 1:1	join our voices to those	who	bitterly lamented us, and so
Եղիշէ/Yeghishe 3- 1:2	those of the various nations	who	were believers in Christ’s holy
Եղիշէ/Yeghishe 3- 1:6	the commands from the Lord:	’Who	denies me before men, him
Եղիշէ/Yeghishe 3- 1:6	too deny before my Father	who	is in heaven and before
Եղիշէ/Yeghishe 3- 1:14	It was they	who	were threatened with the unquenchable
Եղիշէ/Yeghishe 3- 2:27	but also for many others	whom	they will torment because of
Եղիշէ/Yeghishe 3- 2:31	Then the priests	who	were there in the army
Եղիշէ/Yeghishe 3- 2:35	brother be upon his relative	who	may transgress the covenant of
Եղիշէ/Yeghishe 3- 3:52	These men,	who	do not fear imprisonment, are
Եղիշէ/Yeghishe 3- 3:52	all—prefer death to life.	Who	is there who can oppose
Եղիշէ/Yeghishe 3- 3:52	to life. Who is there	who	can oppose them
Եղիշէ/Yeghishe 3- 3:53	reach the east beyond, those	who	were the teachers of our
Եղիշէ/Yeghishe 3- 3:67	Now you	who	are marzpan of this land
Եղիշէ/Yeghishe 3- 3:69	unexpectedly join forces with soldiers,	who	would be able to oppose
Եղիշէ/Yeghishe 3- 3:71	You	who	were nourished from your childhood
Եղիշէ/Yeghishe 3- 3:75	religion of magism and those	who	accept it may be seen
Եղիշէ/Yeghishe 3- 4:79	people, except those men to	whom	I tell you to reveal
Եղիշէ/Yeghishe 3- 4:83	hand there is no one	who	can subvert the royal command
Եղիշէ/Yeghishe 3- 4:93	to the same union; those	who	had not broken away from
Եղիշէ/Yeghishe 3- 5:101	Those	who	were inside the general’s quarters
Եղիշէ/Yeghishe 3- 5:101	to God note: “O Lord	who	knows the hearts of all
Եղիշէ/Yeghishe 3- 5:104	But one of the princes	who	was present and took part
Եղիշէ/Yeghishe 3- 5:113	Those	who	had come to plunder the
Եղիշէ/Yeghishe 3- 5:122	both us and all those	who	fell asleep before, and to
Եղիշէ/Yeghishe 3- 6:133	Those	who	attacked the great fortresses fell
Եղիշէ/Yeghishe 3- 6:143	and all your troops, you	who	with your peaceful benevolence rule
Եղիշէ/Yeghishe 3- 6:143	is no person on earth	who	can oppose your irresistible empire
Եղիշէ/Yeghishe 3- 6:144	and there was no one	who	rebelled or escaped their control
Եղիշէ/Yeghishe 3- 6:146	fled from his murderous uncles	who	had assassinated his father, he
Եղիշէ/Yeghishe 3- 7:152	by his evil counselors Anatolius,	who	was the commander-in-chief
Եղիշէ/Yeghishe 3- 7:152	united pact of the Armenians,	who	with all their strength were
Եղիշէ/Yeghishe 3- 7:160	against the marzpan of Chor,	who	had come to destroy the
Եղիշէ/Yeghishe 3- 7:161	Vasak, the prince of Siunik,	who	in his innermost heart had
Եղիշէ/Yeghishe 3- 7:162	and took with him those	whom	he knew to be weak
Եղիշէ/Yeghishe 3- 8:177	and explained to the marzpan,	whose	name was Sebukht
Եղիշէ/Yeghishe 3- 8:181	Judge, Lord, those	who	judge us; fight with those
Եղիշէ/Yeghishe 3- 8:181	judge us; fight with those	who	fight against us; with your
Եղիշէ/Yeghishe 3- 8:183	in order that all those	who	do not heed the preaching
Եղիշէ/Yeghishe 3- 8:191	the remnants of the army	who	had fled into the great
Եղիշէ/Yeghishe 3- 8:193	to the sword numerous magi	who	had come ready to bring
Եղիշէ/Yeghishe 3- 8:196	over the pass to Vahan,	who	was from the royal family
Եղիշէ/Yeghishe 3- 8:197	wounded, save one blessed man	who	died like a hero in
Եղիշէ/Yeghishe 3- 8:198	Then the man to	whom	they had entrusted the pass
Եղիշէ/Yeghishe 3- 8:198	to many other barbarian nations	who	were allied with the Huns
Եղիշէ/Yeghishe 3- 9:222	separation is impossible for those	who	have entered a covenant in
Եղիշէ/Yeghishe 3- 9:224	confirmation from this last messenger	who	had come to him, he
Եղիշէ/Yeghishe 3- 9:225	mouths of his evil advisers,	who	had been urging him unceasingly
Եղիշէ/Yeghishe 3- 10:227	He	who	had loudly thundered and by
Եղիշէ/Yeghishe 3- 10:229	of each one openly performed?	Who	has ever forced or compelled
Եղիշէ/Yeghishe 3- 10:232	the leaders of the Christians,	whom	they call bishops, he treated
Եղիշէ/Yeghishe 3- 10:238	the great and honorable nobles	who	were sitting in the Council
Եղիշէ/Yeghishe 3- 10:242	his army, of all nations,	who	observed Christianity and whom he
Եղիշէ/Yeghishe 3- 10:242	nations, who observed Christianity and	whom	he had forcibly prevented from
Եղիշէ/Yeghishe 3- 10:243	For those	who	had opposed him, he had
Եղիշէ/Yeghishe 3- 10:245	However, those	who	were sinners did not wish
Եղիշէ/Yeghishe 3- 11:260	For he	who	is himself wicked cannot be
Եղիշէ/Yeghishe 3- 11:260	good to another. And he	who	himself walks in darkness cannot
Եղիշէ/Yeghishe 3- 11:262	in the hope of Christ—	who	came and took from the
Եղիշէ/Yeghishe 3- 11:268	the involuntary confession of one	who	has blasphemed Christ and forced
Եղիշէ/Yeghishe 3- 11:269	He	who	swore in his vain and
Եղիշէ/Yeghishe 3- 11:271	man full of bitterness, in	whom	lurked Satan with all his
Եղիշէ/Yeghishe 3- 11:271	with all his power, and	who	had perpetrated much slaughter. The
Եղիշէ/Yeghishe 3- 11:275	was no one at all	who	could escape his clutches
Եղիշէ/Yeghishe 4- 1:1	the truth. They were few	who	struck us but very many
Եղիշէ/Yeghishe 4- 1:4	more bitterness over the man	who	dies in both soul and
Եղիշէ/Yeghishe 4- 1:24	the peasants, and some others	who	were so-called priests
Եղիշէ/Yeghishe 4- 2:36	And many other noble men,	whom	they called ostanik from the
Եղիշէ/Yeghishe 4- 2:39	He brought together all	who	had stumbled and made a
Եղիշէ/Yeghishe 4- 2:41	Vasak, one of those Mamikoneans	who	were in service to the
Եղիշէ/Yeghishe 4- 2:50	except from those Huns with	whom	they had a treaty
Եղիշէ/Yeghishe 4- 3:54	the great hazarapet of Persia,	who	was lurking hidden in the
Եղիշէ/Yeghishe 4- 3:56	them and to the soldiers	who	were in his enterprise
Եղիշէ/Yeghishe 4- 3:61	the monks of the land	who	cursed his inflexible impiety
Եղիշէ/Yeghishe 4- 3:71	to one of the nobles,	whose	name was Mushkan Niusalavurt
Եղիշէ/Yeghishe 5- 1:2	Men	who	were armed with the love
Եղիշէ/Yeghishe 5- 1:2	in dread, as would cowards	who	are feeble-hearted. Their own
Եղիշէ/Yeghishe 5- 1:6	in union with the nobles	who	had not abandoned the holy
Եղիշէ/Yeghishe 5- 1:7	Artashat; in place of those	who	had deserted and followed the
Եղիշէ/Yeghishe 5- 1:8	full preparedness, these and all	who	had remained loyal
Եղիշէ/Yeghishe 5- 1:16	a merciless death. But he	who	advanced bravely acquired a reputation
Եղիշէ/Yeghishe 5- 1:19	do for our immortal king,	who	is Lord of the living
Եղիշէ/Yeghishe 5- 1:19	living and the dead and	who	will judge every man according
Եղիշէ/Yeghishe 5- 1:20	of the living God, from	whom	we shall be separated no
Եղիշէ/Yeghishe 5- 1:24	means of comforting our friends	who	were in great tribulation, so
Եղիշէ/Yeghishe 5- 2:27	He	who	thundered above the clouds humbled
Եղիշէ/Yeghishe 5- 2:28	He	who	wished by the mere word
Եղիշէ/Yeghishe 5- 2:29	He	who	supposed that we put on
Եղիշէ/Yeghishe 5- 2:32	firm in our sure general,	who	will never forget your heroic
Եղիշէ/Yeghishe 5- 2:35	everyone but only for him	who	is prepared by the benevolent
Եղիշէ/Yeghishe 5- 2:39	Distant people	who	had heard the repute of
Եղիշէ/Yeghishe 5- 2:45	supplied arms to the one	who	had no arms; he clothed
Եղիշէ/Yeghishe 5- 2:45	arms; he clothed the one	who	needed clothes; he gave a
Եղիշէ/Yeghishe 5- 2:45	a horse to the one	who	lacked a horse
Եղիշէ/Yeghishe 5- 3:58	around with the false priests	whom	we mentioned above, through them
Եղիշէ/Yeghishe 5- 3:61	You all remember our forefathers	who	lived before the birth of
Եղիշէ/Yeghishe 5- 3:65	the sacrifice of the immortal,	who	by his own death abolished
Եղիշէ/Yeghishe 5- 3:66	share Christ’s death; for with	whom	we die, with the same
Եղիշէ/Yeghishe 5- 3:70	enemies but also his kin,	who	had exchanged God for the
Եղիշէ/Yeghishe 5- 3:71	how much more should we—	who	were eyewitnesses and greatly enjoyed
Եղիշէ/Yeghishe 5- 3:73	Remember the great priest Phinehas,	who	by slaughter removed the profanation
Եղիշէ/Yeghishe 5- 3:74	forget the holy prophet Elijah,	who	was unable to endure the
Եղիշէ/Yeghishe 5- 4:80	Jephthah, and all the others	who	were of the true faith
Եղիշէ/Yeghishe 5- 4:83	And all the others	who	performed acts of valor in
Եղիշէ/Yeghishe 5- 4:86	us eagerly attack the enemy	who	has risen up against us
Եղիշէ/Yeghishe 5- 4:89	For he	who	is truly united to the
Եղիշէ/Yeghishe 5- 4:90	So, he	who	has trod the divine ladder
Եղիշէ/Yeghishe 5- 4:94	it, while there are many	who	ferret and search and are
Եղիշէ/Yeghishe 5- 4:95	But those	who	seem to us to have
Եղիշէ/Yeghishe 5- 4:95	world, these are the ones	who	are blind to the true
Եղիշէ/Yeghishe 5- 4:100	clear to all, and he	who	can understand is the most
Եղիշէ/Yeghishe 5- 5:101	not worship the living God	who	took the form of a
Եղիշէ/Yeghishe 5- 5:104	For to those	who	were in darkness has come
Եղիշէ/Yeghishe 5- 5:104	deprived of life, but you	who	received the light with faith
Եղիշէ/Yeghishe 5- 5:110	all the saintly martyrs by	whose	death the holy church was
Եղիշէ/Yeghishe 5- 5:115	the apostate nobles from Armenia	who	were with him. He questioned
Եղիշէ/Yeghishe 5- 5:121	them of their many companions	who	had fled; although they survived
Եղիշէ/Yeghishe 5- 6:136	For	who	is able to describe the
Եղիշէ/Yeghishe 5- 6:143	the Aryan soldiers around him,	who	had halted opposite Vardan’s division
Եղիշէ/Yeghishe 5- 6:145	for the elephants of Artashir,	who	was sitting on one of
Եղիշէ/Yeghishe 5- 6:148	a frightful press of those	who	had fallen on both sides
Եղիշէ/Yeghishe 5- 7:154	any leader among them around	whom	the remaining troops could rally
Եղիշէ/Yeghishe 5- 7:155	Although there were many more	who	survived than died, nonetheless they
Եղիշէ/Yeghishe 5- 7:156	names of the valiant martyrs	who	died on the field
Եղիշէ/Yeghishe 5- 8:172	account of the notable men	whom	the king knew personally
Եղիշէ/Yeghishe 5- 8:174	was troubled, Vasak the apostate,	who	had survived by hiding himself
Եղիշէ/Yeghishe 5- 8:176	of the treachery of Vasak,	whose	deceit they had frequently recognized
Եղիշէ/Yeghishe 6- 1:4	of the brave Armenian soldiers	who	had fled to the castle
Եղիշէ/Yeghishe 6- 1:7	But those	who	remained within the fortress, although
Եղիշէ/Yeghishe 6- 1:9	this host of willing victims	who	are mounting this holy altar
Եղիշէ/Yeghishe 6- 1:11	Now the holy priests	who	were in the castle—the
Եղիշէ/Yeghishe 6- 1:15	But the Armenian populace,	who	were aware of the fickle
Եղիշէ/Yeghishe 6- 1:24	of them despairingly mourned those	who	had fallen by the sword
Եղիշէ/Yeghishe 6- 2:35	of their oaths a priest,	whose	name was Arshen, was constrained
Եղիշէ/Yeghishe 6- 2:37	the blessed man and those	who	had gone down with him
Եղիշէ/Yeghishe 6- 2:42	large detachment of royal troops	who	were intending to take captive
Եղիշէ/Yeghishe 6- 2:42	fortresses of the country and	who	were searching the area mercilessly
Եղիշէ/Yeghishe 6- 2:49	Nor did those	who	had fled for refuge to
Եղիշէ/Yeghishe 6- 3:55	wishing to find out, note: “	Who	might there be who could
Եղիշէ/Yeghishe 6- 3:55	note: “Who might there be	who	could inform me truthfully about
Եղիշէ/Yeghishe 6- 3:56	Now the person at court	who	knew about the impious venture
Եղիշէ/Yeghishe 6- 3:57	greatest nobles, Atrormizd by name,	whose	principality touched on the land
Եղիշէ/Yeghishe 6- 3:57	the land of Armenia and	who	had cooperated with the general
Եղիշէ/Yeghishe 6- 3:64	the Artsrunik, Mushe by name,	who	was a prelate in the
Եղիշէ/Yeghishe 6- 3:68	the satisfaction of the king,	who	responded: “When the Christians also
Եղիշէ/Yeghishe 6- 4:76	And the monks,	who	had disappeared, he ordered to
Եղիշէ/Yeghishe 6- 4:82	royal court: “As for those	who	did not happily accept the
Եղիշէ/Yeghishe 6- 4:84	heard and saw this, many	who	were scattered in distant places
Եղիշէ/Yeghishe 6- 4:85	And the nobles	who	were in the fortresses of
Եղիշէ/Yeghishe 6- 4:99	Atom from the Gnuni family,	whom	he had sent on an
Եղիշէ/Yeghishe 6- 5:102	many of his apostate friends	who	revealed the crimes he had
Եղիշէ/Yeghishe 6- 5:103	the surviving magi and lifeguards,	who	had been kept in prison
Եղիշէ/Yeghishe 6- 5:105	many days, his own relatives—	who	had also earlier denounced him
Եղիշէ/Yeghishe 6- 5:108	here some of the prisoners	who	are in gaol
Եղիշէ/Yeghishe 6- 5:110	them, Bishop Sahak responded: “Those	who	have openly denied the True
Եղիշէ/Yeghishe 6- 5:118	false to his God, to	whom	among mortals will he be
Եղիշէ/Yeghishe 6- 6:129	But the nobles	who	had willingly come from Armenia
Եղիշէ/Yeghishe 6- 6:129	to investigation and the saints	who	had arrived earlier were all
Եղիշէ/Yeghishe 6- 6:132	me to ask you from	whom	you acquired all these honors
Եղիշէ/Yeghishe 6- 6:145	the forty warriors of Christ	who	suffered many tortures
Եղիշէ/Yeghishe 6- 6:147	Now there is our colleague	who	separated from us at the
Եղիշէ/Yeghishe 6- 6:150	godless nation of the heathen,	who	in their frenzy are more
Եղիշէ/Yeghishe 6- 7:151	unity of the saintly prisoners,	who	accepted their torments with great
Եղիշէ/Yeghishe 6- 7:164	He	who	sinfully had wished to be
Եղիշէ/Yeghishe 6- 7:167	his sins, so that everyone	who	hears and knows them may
Եղիշէ/Yeghishe 7- 1:12	he did not know on	whom	to pour out the venom
Եղիշէ/Yeghishe 7- 1:14	the chief-magus and magi,	who	came before the king and
Եղիշէ/Yeghishe 7- 1:14	you have kept the Christians,	who	are opposed to our religion
Եղիշէ/Yeghishe 7- 1:17	with regard to the two	who	were there in the camp
Եղիշէ/Yeghishe 7- 1:18	As for those	who	were in the citadel distant
Եղիշէ/Yeghishe 7- 1:19	he ordered the intendant,	whose	name was Denshapuh, to precede
Եղիշէ/Yeghishe 7- 1:20	But the chief-magus to	whom	they had been entrusted had
Եղիշէ/Yeghishe 7- 2:49	fatigued like some godless person	who	has no other hope in
Եղիշէ/Yeghishe 7- 3:53	boldly. He never begrudges anyone	who	turns to repentance
Եղիշէ/Yeghishe 7- 3:54	your king, like the others	who	escaped such troubles. But as
Եղիշէ/Yeghishe 7- 3:55	For if our God,	who	is Creator of heaven and
Եղիշէ/Yeghishe 7- 3:60	to the door and asked: “	Who	are you
Եղիշէ/Yeghishe 7- 3:63	Ḷevond replied and note: “God	who	said light should shine in
Եղիշէ/Yeghishe 7- 3:66	have you found this man	who	was lost. He who was
Եղիշէ/Yeghishe 7- 3:66	man who was lost. He	who	was the cause of death
Եղիշէ/Yeghishe 7- 3:68	Then he	who	had freely found God-given
Եղիշէ/Yeghishe 7- 3:68	light and my life; of	whom	shall I be afraid? The
Եղիշէ/Yeghishe 7- 3:68	refuge of my life; by	whom	shall I be shaken?’
Եղիշէ/Yeghishe 7- 3:69	me from the holy lambs	whom	I have joined, lest as
Եղիշէ/Yeghishe 7- 3:70	destruction; but for those for	whom	I was the cause of
Եղիշէ/Yeghishe 7- 3:71	May Satan,	who	through me was scornfully arrogant
Եղիշէ/Yeghishe 7- 3:71	was scornfully arrogant among many	who	are lost, through me be
Եղիշէ/Yeghishe 7- 4:78	But one	whom	we did not expect has
Եղիշէ/Yeghishe 7- 4:82	soldiers to this distant stranger,	who	had given up hope of
Եղիշէ/Yeghishe 7- 4:86	for sure that he to	whom	such wonders are revealed has
Եղիշէ/Yeghishe 7- 4:88	do not withhold from those	who	do not ask, open, Lord
Եղիշէ/Yeghishe 7- 4:88	of your mercy to us	who	from our childhood have desired
Եղիշէ/Yeghishe 7- 4:98	summoned at night the nobles	who	were imprisoned in the same
Եղիշէ/Yeghishe 7- 5:101	the saints recalled a priest,	who	had been in holy bonds
Եղիշէ/Yeghishe 7- 5:110	it is the same Lord	who	accords us success in receiving
Եղիշէ/Yeghishe 7- 5:112	the enemy of our lives	who	crowns the holy torments of
Եղիշէ/Yeghishe 7- 5:115	recalled the benevolence of Christ,	whose	coming into this world took
Եղիշէ/Yeghishe 7- 5:116	become a herald to those	who	were to return there to
Եղիշէ/Yeghishe 7- 5:117	the sake of one sinner	who	returns to repentance the angels
Եղիշէ/Yeghishe 7- 6:130	in the benevolence of God,	who	will neither leave you orphaned
Եղիշէ/Yeghishe 7- 6:131	he is the same Lord	who	strengthened the first martyrs, joining
Եղիշէ/Yeghishe 7- 6:132	shine forth, Lord, on those	who	know you, and your righteousness
Եղիշէ/Yeghishe 7- 6:134	May all those	who	work impiety fall there; they
Եղիշէ/Yeghishe 7- 6:135	inside and saw that he	who	previously was the chief-magus
Եղիշէ/Yeghishe 7- 6:135	was the chief-magus and	who	had been entrusted with guarding
Եղիշէ/Yeghishe 7- 6:136	they went and told Denshapuh,	who	had been charged with the
Եղիշէ/Yeghishe 7- 6:146	was not some insignificant person	who	was perverted to their religion
Եղիշէ/Yeghishe 7- 6:146	their religion, but a man	who	was hamakden famous in the
Եղիշէ/Yeghishe 7- 6:149	many Christians in the army	who	will scatter his bones throughout
Եղիշէ/Yeghishe 7- 7:159	I beg you, my lord	who	previously was considered in my
Եղիշէ/Yeghishe 7- 7:162	among the senior officials—Jnikan,	who	was the royal marzpet, and
Եղիշէ/Yeghishe 7- 7:165	The attendants	who	had been in charge of
Եղիշէ/Yeghishe 7- 7:166	Khuzhastan in the royal army	who	secretly observed Christianity. By chance
Եղիշէ/Yeghishe 7- 7:167	themselves. None of them asked: “	Who	are you among us?”—neither
Եղիշէ/Yeghishe 7- 7:175	to the fountain, to see	who	would be the first to
Եղիշէ/Yeghishe 7- 8:178	hands to free the nobles	who	are imprisoned. The ruined country
Եղիշէ/Yeghishe 7- 8:178	by your hands, and many	who	have been taken into captivity
Եղիշէ/Yeghishe 7- 8:179	eyes how an illustrious man	whom	the king himself knew personally
Եղիշէ/Yeghishe 7- 8:179	knowledge of our rites, and	who	was perfectly versed in all
Եղիշէ/Yeghishe 7- 8:179	all the magnates, and on	whom	almost all this land depended
Եղիշէ/Yeghishe 7- 8:180	have regard for you foreigners	who	are guilty of treachery
Եղիշէ/Yeghishe 7- 8:183	his own free will divinizes	whom	he wishes and enslaves whom
Եղիշէ/Yeghishe 7- 8:183	whom he wishes and enslaves	whom	he wishes; yet he himself
Եղիշէ/Yeghishe 7- 8:192	those are deprived of him	who	have renounced him, like you
Եղիշէ/Yeghishe 7- 8:193	the soldiers of our country,	who	had become disciples of Christ
Եղիշէ/Yeghishe 7- 8:194	the worshipers of the sun	who	were your teachers, and inflicted
Եղիշէ/Yeghishe 7- 8:195	which the blessed man—of	whom	you said ’I have exiled’
Եղիշէ/Yeghishe 7- 9:203	each other, how shall we—	who	are much humbler than they
Եղիշէ/Yeghishe 7- 9:208	I cannot blame you; he	who	has not seen the great
Եղիշէ/Yeghishe 7- 9:218	If your own,	who	neither see nor understand, follow
Եղիշէ/Yeghishe 7- 9:222	to his humanity and those	who	were unworthy like you might
Եղիշէ/Yeghishe 7- 9:223	soul and body of those	who	do not confess the crucified
Եղիշէ/Yeghishe 7- 10:226	priest Arshen by name, about	whom	the saints previously had had
Եղիշէ/Yeghishe 7- 10:229	company of your holy warriors	who	appeared to your new creature
Եղիշէ/Yeghishe 7- 10:230	merciful compassion has made me,	who	am the youngest, precede all
Եղիշէ/Yeghishe 7- 10:234	the governor of the country	who	was there before my arrival
Եղիշէ/Yeghishe 7- 10:235	fashion of that earlier one,	whom	you saw with your own
Եղիշէ/Yeghishe 7- 10:242	our father the Holy Spirit	who	begat us, how could the
Եղիշէ/Yeghishe 7- 10:244	at all born of woman	who	can preserve his body free
Եղիշէ/Yeghishe 7- 10:245	am not inhuman like you,	who	hate yourselves and are enemies
Եղիշէ/Yeghishe 7- 10:247	ourselves, but there is someone	who	will seek accounting from us
Եղիշէ/Yeghishe 7- 10:250	not the words of those	who	see all the pains of
Եղիշէ/Yeghishe 7- 11:254	are all mortal, both he	who	heals and he who is
Եղիշէ/Yeghishe 7- 11:254	he who heals and he	who	is healed
Եղիշէ/Yeghishe 7- 11:259	is it right for you—	who	hold in your great power
Եղիշէ/Yeghishe 7- 11:266	great teacher of the gentiles,	who	consoled himself in the pains
Եղիշէ/Yeghishe 7- 11:267	But do you,	who	have power over us, judge
Եղիշէ/Yeghishe 7- 11:275	heard that it was you	who	caused all the damage in
Եղիշէ/Yeghishe 7- 12:280	you wish to slay men	who	are in your own image
Եղիշէ/Yeghishe 7- 12:283	But	who	can kill the fire? For
Եղիշէ/Yeghishe 7- 12:290	that of all the heathen,	who	are more knowledgeable than you
Եղիշէ/Yeghishe 7- 12:299	that gives rest to those	who	have labored
Եղիշէ/Yeghishe 7- 13:303	them: ’Have you then heard	who	taught you such error?’
Եղիշէ/Yeghishe 7- 13:306	and note: ’May the gods	who	did not create heaven and
Եղիշէ/Yeghishe 7- 13:322	number also the chief-magus	who	believed in Christ, they were
Եղիշէ/Yeghishe 7- 13:323	the names of the six	who	all died in that spot
Եղիշէ/Yeghishe 7- 14:334	But the man from Khuzhastan	whom	we mentioned above remained there
Եղիշէ/Yeghishe 7- 14:346	Furthermore, the men	who	were tormented by a demon
Եղիշէ/Yeghishe 7- 15:351	ten men the fervor of	whose	Christianity he knew, and hastening
Եղիշէ/Yeghishe 7- 15:353	then to the many Christians	who	were in the army
Եղիշէ/Yeghishe 7- 15:355	This blessed Khuzhik,	who	was rendered worthy to serve
Եղիշէ/Yeghishe 8- 1:5	martyrs. Choosing two of them	who	were the most modest, he
Եղիշէ/Yeghishe 8- 1:6	disciples of the blessed ones	whom	you killed
Եղիշէ/Yeghishe 8- 1:7	then is your business, and	who	brought you here
Եղիշէ/Yeghishe 8- 1:8	station. We came with those	who	nourished and instructed us
Եղիշէ/Yeghishe 8- 1:14	should so serve him from	whom	he received honor that he
Եղիշէ/Yeghishe 8- 2:26	shame—not only by us	who	are the more perfect but
Եղիշէ/Yeghishe 8- 2:26	perfect but also by him	who	seems to you the least
Եղիշէ/Yeghishe 8- 2:42	this, he called the soldiers	who	were leading them and note
Եղիշէ/Yeghishe 8- 2:43	were the eminent Armenian confessors,	who	had joyfully accepted mutilation and
Եղիշէ/Yeghishe 8- 2:49	the magnates of the land	who	belonged to the same holy
Եղիշէ/Yeghishe 8- 2:50	the whole land that all	who	so desired could share with
Եղիշէ/Yeghishe 8- 3:55	in him the brave champions	who	had been martyred by the
Եղիշէ/Yeghishe 8- 3:58	but by the holy martyrs	who	had shed their blood and
Եղիշէ/Yeghishe 8- 3:60	the spiritual ranks of warriors	who	gave themselves to death for
Եղիշէ/Yeghishe 8- 3:61	will remember the holy priests	who	were slain in foreign lands
Եղիշէ/Yeghishe 8- 3:69	the Lord God on high	who	has sent us this angel
Եղիշէ/Yeghishe 8- 3:70	figured in you all those	who	have departed in hope of
Եղիշէ/Yeghishe 8- 3:73	opened the path for those	who	are longing to return to
Եղիշէ/Yeghishe 8- 3:74	blessed sanctity, so may we—	who	have long been oppressed and
Եղիշէ/Yeghishe 8- 4:78	that he resembled the angels,	who	eat no food
Եղիշէ/Yeghishe 8- 4:83	healing for Armenia, and many	who	were hurt secretly found health
Եղիշէ/Yeghishe 9- 1:1		Who	for the Love of Christ
Եղիշէ/Yeghishe 9- 1:19	Those	who	like free deer used to
Եղիշէ/Yeghishe 9- 2:26	they said to him: “Those	who	have once learned the truth
Եղիշէ/Yeghishe 9- 2:33	Among the blessed ones, many	who	were very young had learned
Եղիշէ/Yeghishe 9- 2:39	Harevshlom Shapuh by name, to	whom	all the condemned prisoners had
Եղիշէ/Yeghishe 9- 3:54	he crowned his own protege,	who	was named Peroz
Եղիշէ/Yeghishe 9- 3:73	and prisoners and of those	who	fell in the war, I
Եղիշէ/Yeghishe 9- 3:73	for there are many more	whom	I do not know than
Եղիշէ/Yeghishe 9- 3:73	do not know than those	whom	I do
Եղիշէ/Yeghishe 9- 3:75	appearing no different from those	who	have not experienced the world
Եղիշէ/Yeghishe 9- 4:82	fast) they observed like solitaries	who	dwell in the deserts
Եղիշէ/Yeghishe 9- 4:84	they have any recollection of	who	was one of their domestic
Եղիշէ/Yeghishe 9- 4:84	of their domestic nurses and	who	one of their dear relations
Եղիշէ/Yeghishe 9- 4:88	The delicate women of Armenia,	who	had been cossetted and pampered
Եղիշէ/Yeghishe 9- 4:89	Those	who	from their childhood had been
Եղիշէ/Yeghishe 9- 4:100	They resembled bloodless grasshoppers	who	exist without food by the
Եղիշէ/Yeghishe 9- 5:109	the promises made to those	who	love God in Christ Jesus
Փարպեցի/Parpetsi 1- 1:0	the holy martyr Gregory, after	whose	name the book is called
Փարպեցի/Parpetsi 1- 1:2	of Tiran, son of Arshak (	who	was the son of Arshak’s
Փարպեցի/Parpetsi 1- 1:6	naxarars (lords) countless numbers of	whom	gave their lives in martyrdom
Փարպեցի/Parpetsi 1- 1:7	chosen priests and upright shepherds	who	shed their blood for the
Փարպեցի/Parpetsi 1- 1:7	the naxarars and other azats	who	turned their backs on the
Փարպեցի/Parpetsi 1- 2:0	Agat’angeghos, a learned experienced man	who	arranged the events correctly and
Փարպեցի/Parpetsi 1- 2:4	of Gregory’s patience a man	who	spent so many years in
Փարպեցի/Parpetsi 1- 3:1	Those	who	were united saw God’s aid
Փարպեցի/Parpetsi 1- 3:1	and their land. But those	who	divided and broke away caused
Փարպեցի/Parpetsi 1- 3:10	Now, could the man P’awstos	who	had studied in such a
Փարպեցի/Parpetsi 1- 3:12	amiss is clear to all	who	look at it. Indeed, there
Փարպեցի/Parpetsi 1- 3:12	Syrians—bold and ignorant people—	who	have done such tamperings—written
Փարպեցի/Parpetsi 1- 4:0	Vahan, lord of the Mamikoneans	who,	with his alert mind was
Փարպեցի/Parpetsi 1- 5:0	greedy lovers of material goods	who	have escaped from such a
Փարպեցի/Parpetsi 1- 5:1	by those inheritors of Eternity	who	have accurately and truthfully recorded
Փարպեցի/Parpetsi 2- 6:0	of Iran—the Armenian naxarars	who	were in the Iranian king’s
Փարպեցի/Parpetsi 2- 7:5	brave (warriors) and by those	who	shepherd flocks (for use as
Փարպեցի/Parpetsi 2- 7:6	useful to the learned doctors	who	recognize them, for making medicines
Փարպեցի/Parpetsi 2- 7:7	itself the will of those	who	enjoy labor, and gives as
Փարպեցի/Parpetsi 2- 7:8	what is displayed. No, those	who	would search even farther will
Փարպեցի/Parpetsi 2- 7:12	the stomachs of those (ascetics)	who	tirelessly are striving
Փարպեցի/Parpetsi 2- 7:16	see the children of fishermen	who	fished the waters, according to
Փարպեցի/Parpetsi 2- 7:17	the cleaned game on those	who	had stayed home not participating
Փարպեցի/Parpetsi 2- 8:1	kings of Byzantium and Iran	who	caused them to do service
Փարպեցի/Parpetsi 2- 8:3	in false glory, as one	who	is scorned, and, not attaining
Փարպեցի/Parpetsi 2- 9:0	had passed, those Armenian naxarars	who	were under Iranian lordship displayed
Փարպեցի/Parpetsi 2- 10:3	about when, where and by	whom (	the Armenian letters) were found
Փարպեցի/Parpetsi 2- 10:8	said) “and take along priests	whom	I shall order to assist
Փարպեցի/Parpetsi 2- 10:14	a certain presbyter named Habel	who	earlier had spoken to the
Փարպեցի/Parpetsi 2- 10:14	spoken to the king and	who	was related to the pious
Փարպեցի/Parpetsi 2- 10:14	to the pious bishop Daniel	who	had the Armenian letters
Փարպեցի/Parpetsi 2- 10:17	from among the Armenian priests	who,	as the venerable Mashtoc’, were
Փարպեցի/Parpetsi 2- 10:18		who	aided and strengthened the venerable
Փարպեցի/Parpetsi 2- 10:18	and strengthened the venerable Mashtoc’,	who	put the Armenian alphabet in
Փարպեցի/Parpetsi 2- 10:23	Mashtoc’ and the honorable priests	who	were with him lacked the
Փարպեցի/Parpetsi 2- 11:1	to the blessed patriarch:” We	who	stand before you, and the
Փարպեցի/Parpetsi 2- 11:4	be like your blessed ancestor	who	guided the land of Armenia
Փարպեցի/Parpetsi 2- 11:6	study (of Greek), as you	who	were given brilliance from On
Փարպեցի/Parpetsi 2- 11:8	of the assistance of God	Who	had graced him with such
Փարպեցի/Parpetsi 2- 11:11	exegesis flowed from the speakers	who,	in explaining the secrets of
Փարպեցի/Parpetsi 2- 11:11	people. Those seekers of wisdom	who	supped of this found (the
Փարպեցի/Parpetsi 2- 12:0	succeeded by his son Vrham [Vahram IV, A.D. 388-399]	who	was the Krman shah [or er Krman ark’ay] It
Փարպեցի/Parpetsi 2- 12:0	This was the same Xosrov	whom	the Armenians previously had had
Փարպեցի/Parpetsi 2- 12:1	and once more enthroned Xosrov	who	was an extremely old man
Փարպեցի/Parpetsi 2- 12:4	instead enthroned his own son	who	was named Shapuh after Yazkert’s
Փարպեցի/Parpetsi 2- 12:12	son Shapuh	whom (	Yazkert) had made king over
Փարպեցի/Parpetsi 2- 13:2	ancestors that not only those	who	commit such things are guilty
Փարպեցի/Parpetsi 2- 13:2	are guilty, but even those	who	countenance them
Փարպեցի/Parpetsi 2- 13:3	with such a lewd monarch	who	so openly—like an unbeliever
Փարպեցի/Parpetsi 2- 13:9	could be heard (by those	who)	approached the chamber door. The
Փարպեցի/Parpetsi 2- 13:10	many days later some bishops	who	were always in attendance at
Փարպեցի/Parpetsi 2- 13:10	those spiritual and wise listeners	who	dined on the mysteries, had
Փարպեցի/Parpetsi 2- 13:10	the honorable presbyters and deacons (	who	were from the holy covenant
Փարպեցի/Parpetsi 2- 13:17	father and vardapet (st. Gregory)	who	with sighs and ceaseless entreaties
Փարպեցի/Parpetsi 2- 13:17	a human shape (king Trdat]	who	had been changed into a
Փարպեցի/Parpetsi 2- 13:18	You	who	are students of his spiritual
Փարպեցի/Parpetsi 2- 13:18	with all-powerful God for	Whose	awesome commands of might nothing
Փարպեցի/Parpetsi 2- 13:18	truthful God ordained for those	who	make requests loyally and with
Փարպեցի/Parpetsi 2- 13:22	to offer up my son	whose	soul is sick to that
Փարպեցի/Parpetsi 2- 13:23	this my teacher is Paul	who	protested: ’When one of you
Փարպեցի/Parpetsi 2- 13:24	you lay them before those	who	are least esteemed by the
Փարպեցի/Parpetsi 2- 13:26	And now, how could I,	who	have advised others, not take
Փարպեցի/Parpetsi 2- 13:29	by betraying him to someone	who	is a complete blasphemer
Փարպեցի/Parpetsi 2- 14:9	summoned Suren pahlaw his hazarapet	who	was of the same azg
Փարպեցի/Parpetsi 2- 15:0	The Armenian tanuters	who	had promised the kat’oghikosate to
Փարպեցի/Parpetsi 2- 15:5	more than your other ancestors	who	were evil and unrighteous (members
Փարպեցի/Parpetsi 2- 15:5	virtuous men of your tohm,	who,	having inherited the honor of
Փարպեցի/Parpetsi 2- 15:9	with people from his district	who	had come with him from
Փարպեցի/Parpetsi 2- 15:10	the behavior of the people	who	had come with the kat’oghikos
Փարպեցի/Parpetsi 2- 15:10	by the blessed champion Gregory	who	taught, nourished, and established all
Փարպեցի/Parpetsi 2- 15:11	priests of the holy Church	who	had been ordained by the
Փարպեցի/Parpetsi 2- 15:12	someone of our native order,	who	will be a supervisor, and
Փարպեցի/Parpetsi 2- 16:0	caused to grow within them,	who	had preached the correct and
Փարպեցի/Parpetsi 2- 16:1	your ancestor the pious Gregory	who	overlooked the severe torments and
Փարպեցի/Parpetsi 2- 16:2	the Creator of us all,	who	repaid the evils visited upon
Փարպեցի/Parpetsi 2- 16:2	in every way to those	who	believed in Him, heaven-bound
Փարպեցի/Parpetsi 2- 16:2	trespasses as we forgive those	who	have trespassed against us.’
Փարպեցի/Parpetsi 2- 16:3	Now you,	who	were our constant vardapet, imprint
Փարպեցի/Parpetsi 2- 16:5	of the holy patriarch Gregory (	who	was like an Apostle) not
Փարպեցի/Parpetsi 2- 16:7	and be good to those	who	hate you.’
Փարպեցի/Parpetsi 2- 16:8	’ and ’Those of you	who	are able, eliminate the failings
Փարպեցի/Parpetsi 2- 16:10	try to console me, and	who	could entreat me to be
Փարպեցի/Parpetsi 2- 16:13	incensed as the blessed Paul	who	was sent by God, who
Փարպեցի/Parpetsi 2- 16:13	who was sent by God,	who,	because of false apostles and
Փարպեցի/Parpetsi 2- 17:0	like my ancestors before me	who	had married to have sons
Փարպեցի/Parpetsi 2- 17:29	The boys	whom	I had seen in the
Փարպեցի/Parpetsi 2- 17:32	luminous man appeared to me,	whose	light appeared so intense that
Փարպեցի/Parpetsi 2- 17:33	the name of the Almighty	who	created everything and showed you
Փարպեցի/Parpetsi 2- 17:36	not having a son? You,	who	knew well the will of
Փարպեցի/Parpetsi 2- 17:36	the will of the Almighty	who	knowingly distributes profits to each
Փարպեցի/Parpetsi 2- 17:37	you and to all those	who	believe in his word, like
Փարպեցի/Parpetsi 2- 17:41	Savior, the Son of God,	who	opened the door of the
Փարպեցի/Parpetsi 2- 17:41	of His mercy to all	who	love him and keep the
Փարպեցի/Parpetsi 2- 17:43	appeared like a cloud, He	who	ascended with clouds will come
Փարպեցի/Parpetsi 2- 17:44	and rising of all creatures	who	have fallen by their sins
Փարպեցի/Parpetsi 2- 17:46	and bringing joy to those	who	were seated beside it, and
Փարպեցի/Parpetsi 2- 17:46	were seated beside it, and	who	tasted of the body and
Փարպեցի/Parpetsi 2- 17:49	love one another” [John 13:35]; especially those	who	amply, joyfully and willingly fulfil
Փարպեցի/Parpetsi 2- 17:49	lives within these individuals, through	whom	he grants comfort and fertility
Փարպեցի/Parpetsi 2- 17:51	have been removed from all	who	falsely and untruthfully think themselves
Փարպեցի/Parpetsi 2- 17:51	the book of omniscient God,	who	forgives with long-suffering and
Փարպեցի/Parpetsi 2- 17:53	was spread among all nations	who	received it, as the psalmist
Փարպեցի/Parpetsi 2- 17:58	the ordination of holy men,	who,	being descendants of the blessed
Փարպեցի/Parpetsi 2- 17:59	know this: that some patriarchs,	who	love riches more than God
Փարպեցի/Parpetsi 2- 17:62	Saint Gregory, the first of	whom	will fulfill his days in
Փարպեցի/Parpetsi 2- 17:65	the womb of your child	who	was bestowed upon you by
Փարպեցի/Parpetsi 2- 17:65	Creator—men of power, with	whom	other crowds of good men
Փարպեցի/Parpetsi 2- 17:71	of the son of destruction	who	will come and sit, as
Փարպեցի/Parpetsi 2- 17:72	Then will the righteous	who	are accomplished in virtuous conduct
Փարպեցի/Parpetsi 2- 17:75	God, the lover of mankind,	who	in my unworthiness made me
Փարպեցի/Parpetsi 2- 17:77	in tears by the Revealer	who	commanded me to transmit this
Փարպեցի/Parpetsi 2- 18:2	bishops and other venerable priests	who	were unable to bear being
Փարպեցի/Parpetsi 2- 18:4	male offspring, only a daughter	who	was wed to Hamazasp, lord
Փարպեցի/Parpetsi 2- 18:5	the command of saint Gregory	who	had taught and preached truthfully
Փարպեցի/Parpetsi 2- 18:7	a great number of people	who	had come from distant places
Փարպեցի/Parpetsi 3- 20:0	had a hazarapet named Mihrnerseh	who	was a malicious, malignant person
Փարպեցի/Parpetsi 3- 20:4	and apostle of Armenia, Gregorios (	who	bore many very great sorrows
Փարպեցի/Parpetsi 3- 20:6	loathsome sepuh of Siwnik’, Varazvaghan,	who	instructed the latter day and
Փարպեցի/Parpetsi 3- 20:7	For	who	in the entire world does
Փարպեցի/Parpetsi 3- 20:7	the glory of the sun (	whose	rays illuminate all rational and
Փարպեցի/Parpetsi 3- 20:8	Now while those (people)	who	are not obedient to us
Փարպեցի/Parpetsi 3- 20:10	But the peoples	who	have submitted to our great
Փարպեցի/Parpetsi 3- 20:11	the latter (stupified by Satan	who	polluted his mind) could not
Փարպեցի/Parpetsi 3- 20:11	dull vardapet how a god	who	is himself lacking and incomplete
Փարպեցի/Parpetsi 3- 20:13	For should someone	who	is hot and in need
Փարպեցի/Parpetsi 3- 20:14	something he needs from someone	who	does not have it, he
Փարպեցի/Parpetsi 3- 20:15	given to them by God	Who	stipulated it, and they are
Փարպեցի/Parpetsi 3- 20:15	the command of their Creator	Who	is the true God, creator
Փարպեցի/Parpetsi 3- 20:15	them within Himself. To those	who	worthily request things from Him
Փարպեցի/Parpetsi 3- 20:16	on by the devil with	whom	he had allied, and who
Փարպեցի/Parpetsi 3- 20:16	whom he had allied, and	who	had stained his heart, had
Փարպեցի/Parpetsi 3- 20:16	Aryans, as the loyal individual	who	first conceived of and facilitated
Փարպեցի/Parpetsi 3- 20:23	the sun. Half of those	who	had so washed turned back
Փարպեցի/Parpetsi 3- 21:1	It is fitting that Lords	who	benefit from their servants think
Փարպեցի/Parpetsi 3- 21:3	to say nothing about someone	who	plans to lead numerous souls
Փարպեցի/Parpetsi 3- 21:14	in the future (the Armenians)	who	hold to (the Byzantines’) faith
Փարպեցի/Parpetsi 3- 22:0	Former kings,	who	were my ancestors and occupied
Փարպեցի/Parpetsi 3- 22:6	as we, you become people	who	recognize our true faith, then
Փարպեցի/Parpetsi 3- 23:2	names) are as follows: Yovsep’ (	who,	though (only) a priest by
Փարպեցի/Parpetsi 3- 24:4	it is impossible for us	who	naturally have studied and grown
Փարպեցի/Parpetsi 3- 24:6	and (or) from the mages (	who	are styled your “teachers of
Փարպեցի/Parpetsi 3- 24:8	initiators [orensdirk’] as well as those	who	worship such falsehood
Փարպեցի/Parpetsi 3- 24:12	the one sole true God	Who	made heaven and earth and
Փարպեցի/Parpetsi 3- 24:12	them. He alone is God	whom	you have called gods, the
Փարպեցի/Parpetsi 3- 25:2	do you think of servants	who	write to their lord with
Փարպեցի/Parpetsi 3- 25:14	the grandee nobility of Armenia	who	went on the journey at
Փարպեցի/Parpetsi 3- 25:15	’ Vasak, lord of Siwnik’	who,	at the time was the
Փարպեցի/Parpetsi 3- 26:1	day. The next day those	whom	the king mentioned did as
Փարպեցի/Parpetsi 3- 26:2	He then ordered that those	who	had come from Armenia, Iberia
Փարպեցի/Parpetsi 3- 26:4	The perception and view (of	who	you are) is clear to
Փարպեցի/Parpetsi 3- 26:5	and evident that those people	who	are under my authority would
Փարպեցի/Parpetsi 3- 26:6	authority) to kill or spare (	whom	you chose
Փարպեցի/Parpetsi 3- 26:12	of these three lands (present)	who	are my seniors in gah
Փարպեցի/Parpetsi 3- 26:12	age; and there are many	who	are lower than I
Փարպեցի/Parpetsi 3- 26:13	You,	who	are the lord of all
Փարպեցի/Parpetsi 3- 26:18	As for the others	who	stand before you all, they
Փարպեցի/Parpetsi 3- 27:0	Then all the naxarars	who	were from the three lands
Փարպեցի/Parpetsi 3- 27:2	of the life-giving Savior	Who	note: [Matthew 10:23] “When they persecute you
Փարպեցի/Parpetsi 3- 27:3	old and young people. Those	who	would be brought here would
Փարպեցի/Parpetsi 3- 27:8	all the naxarars and sepuhs	who	were assembled at court went
Փարպեցի/Parpetsi 3- 27:14	because (Christ) will deny those	who	have denied Him before the
Փարպեցի/Parpetsi 3- 27:16	Rather, you	who	have come from the three
Փարպեցի/Parpetsi 3- 27:16	of the blessed champion Gregory—	who	was like an Apostle—and
Փարպեցի/Parpetsi 3- 27:22	an intelligent and prudent man	whose	wife was of the Arcrunid
Փարպեցի/Parpetsi 3- 27:25	This was done by those	who	were more learned in the
Փարպեցի/Parpetsi 3- 27:25	written about the Creator: “He	who	knows not his sin, sins
Փարպեցի/Parpetsi 3- 27:26	kinsmen according to the flesh;	who	are Israelites, to whom belongs
Փարպեցի/Parpetsi 3- 27:26	flesh; who are Israelites, to	whom	belongs the adoption as sons
Փարպեցի/Parpetsi 3- 27:27	said, “and be the one	who	curses and makes proverbs about
Փարպեցի/Parpetsi 3- 27:29	the attacks of the enemy	who	has set this trap for
Փարպեցի/Parpetsi 3- 27:31	this multitude—as did Judas,	who	quit the band of blessed
Փարպեցի/Parpetsi 3- 27:32	an individual and from those	who	ally with him for whatever
Փարպեցի/Parpetsi 3- 28:6	Those	who	had (willingly) accepted (Zoroastrianism) were
Փարպեցի/Parpetsi 3- 28:8	was as follows: “All kings	who	sat on that throne before
Փարպեցի/Parpetsi 3- 29:0	Armenia. Among them were those	who	were (spiritually) well and those
Փարպեցի/Parpetsi 3- 29:0	were (spiritually) well and those	who	were ill, alive, but half
Փարպեցի/Parpetsi 3- 29:0	alive, but half-dead. Those	who	were not well could not
Փարպեցի/Parpetsi 3- 29:0	the radiant arrival (awaiting) those	who	travelled such a long journey
Փարպեցի/Parpetsi 3- 29:1	relics of the blessed Gregory (	who	was like an Apostle), singing
Փարպեցի/Parpetsi 3- 29:3	When those	who	had apostasized, on pretexts and
Փարպեցի/Parpetsi 3- 30:8	of their court and family	who	agreed with them, they hurriedly
Փարպեցի/Parpetsi 3- 30:10	suddenly Vasak, prince of Siwnik’,	who	was the marzpan of Armenia
Փարպեցի/Parpetsi 3- 30:10	were dismayed and frightened. All	who	were concerned with their personal
Փարպեցի/Parpetsi 3- 30:16	your brothers and believing family	who	have thought to save themselves
Փարպեցի/Parpetsi 3- 30:18	there are many of us	who	are of your blood and
Փարպեցի/Parpetsi 3- 30:25	You	who	stand behind it, as well
Փարպեցի/Parpetsi 3- 30:25	it, as well as you	who	are of two minds must
Փարպեցի/Parpetsi 3- 31:2	Vasak, the prince of Siwnik’,	whom	the Iranian king, Yazkert, had
Փարպեցի/Parpetsi 3- 31:5	the danger, his two sons	who	were detained at court, might
Փարպեցի/Parpetsi 3- 32:0	Now when the mages (	whom	the Armenian naxarars had brought
Փարպեցի/Parpetsi 3- 32:0	rebellion. For the naxarars’ wives,	whom	the mages thought to instruct
Փարպեցի/Parpetsi 3- 32:1	The men	who	had pretended (conversion to Zoroastrianism
Փարպեցի/Parpetsi 3- 32:4	Ostan house, a putrid seed,	who	had done numerous unrepentant wicked
Փարպեցի/Parpetsi 3- 32:4	immediately went and informed Vasak,	whom	he resembled
Փարպեցի/Parpetsi 3- 32:7	first because of his sons	who	were (hostages) at court; and
Փարպեցի/Parpetsi 3- 32:8	and reconfirmed their oath. Those	who	had not sealed the oath
Փարպեցի/Parpetsi 3- 32:11	a joyous promise that all	who	confessed You as the true
Փարպեցի/Parpetsi 3- 32:12	atoner of our sins—we	who	have apostasized and regretted it
Փարպեցի/Parpetsi 3- 32:12	apostasized and regretted it, we	who	are guilty, and sought your
Փարպեցի/Parpetsi 3- 32:12	and sought your mercy, we	who	have fallen and (now) stand
Փարպեցի/Parpetsi 3- 32:13	us as the apostate son	who	sold and soiled the garment
Փարպեցի/Parpetsi 3- 32:13	the baptismal font—(as people),	who	with dissolute impiety have fallen
Փարպեցի/Parpetsi 3- 32:14	of the blessed champion Gregory	who	resembled (the Apostles) and was
Փարպեցի/Parpetsi 3- 32:17	he go outside with Judas,	who	was spurned and expelled from
Փարպեցի/Parpetsi 3- 32:19	members of) the senior priesthood	who	were present
Փարպեցի/Parpetsi 3- 33:1	Aghbania (Aghuania). The Aghbanian azats	who	shared the covenant with the
Փարպեցի/Parpetsi 3- 33:4	associates other God-betraying men	who	shared his beliefs, from the
Փարպեցի/Parpetsi 3- 34:0	the following tanuters of Armenia	who	hastened to meet the hour
Փարպեցի/Parpetsi 3- 34:0	of the troops of Armenia (	who	willingly and quickly wanted to
Փարպեցի/Parpetsi 3- 34:1	troops of the Mardpetakan cavalry,	who	were eager for a war
Փարպեցի/Parpetsi 3- 34:1	of virtue. (These were people)	whom	Vasak, the malicious prince of
Փարպեցի/Parpetsi 3- 34:1	from the rhamik multitude in	whom	he recognized evil tendencies, and
Փարպեցի/Parpetsi 3- 34:1	he recognized evil tendencies, and	who	were not directly (participants) in
Փարպեցի/Parpetsi 3- 34:4	All of the people	who	were with him did the
Փարպեցի/Parpetsi 3- 34:6	Sebuxt and to other seniors	whom	Mihrnerseh had sent against Armenia
Փարպեցի/Parpetsi 3- 34:6	against Armenia—and to Vehshapuh	whom	he had made his loyal
Փարպեցի/Parpetsi 3- 34:6	had made his loyal overseer (	who	was then the royal chamberlain
Փարպեցի/Parpetsi 3- 34:7	For there are many (warriors)	whom	I have kept here with
Փարպեցի/Parpetsi 3- 34:8	be shown, the malicious (Vasak)	who	hoped by his actions to
Փարպեցի/Parpetsi 3- 35:6	prince of Arsharunik’, Arshawir Kamsarakan (	who	was also the son-in
Փարպեցի/Parpetsi 3- 35:10	to flight the terrified enemies	who	were around him
Փարպեցի/Parpetsi 3- 36:1	of truth. The Armenian nobles	who	are with him have also
Փարպեցի/Parpetsi 3- 36:12	land of Armenia. Those people	who	were weakening in the faith
Փարպեցի/Parpetsi 3- 36:13	words were heard by those	who	held firm, and those who
Փարպեցի/Parpetsi 3- 36:13	who held firm, and those	who	longed for martyrdom, they became
Փարպեցի/Parpetsi 3- 37:3	message to the oath-keepers	who	had gone to their own
Փարպեցի/Parpetsi 3- 37:4	other plans, as do those	who	abandoned themselves to Satan, let
Փարպեցի/Parpetsi 3- 37:6	Those	who	loved truth, and longed for
Փարպեցի/Parpetsi 3- 37:7	a calf to the angels	who	had promised him a son
Փարպեցի/Parpetsi 3- 38:0	great harm (on the Iranians)	who	were like a flock that
Փարպեցի/Parpetsi 3- 38:1	For those	who	longed and yearned for martyrdom
Փարպեցի/Parpetsi 3- 38:6	The holy priest Yovsep’,	who	held the throne of the
Փարպեցի/Parpetsi 3- 38:9	Ghewond recalled for all	who	depended on him many spiritual
Փարպեցի/Parpetsi 3- 38:9	the others. He note: “Those	who	experience a premature and slow
Փարպեցի/Parpetsi 3- 38:10	receiving the Good News—people	who (	experienced) torments and death, some
Փարպեցի/Parpetsi 3- 38:12	Those	who	receive it should purchase through
Փարպեցի/Parpetsi 3- 38:13	And now those of us	who	have been kept for the
Փարպեցի/Parpetsi 3- 38:15	aided by the venerable Yovsep’,	who,	although ordained as a presbyter
Փարպեցի/Parpetsi 3- 38:17	These were people to	whom	the decreed hours of the
Փարպեցի/Parpetsi 3- 38:21	And let none resemble Judas	who	was torn from the ranks
Փարպեցի/Parpetsi 3- 38:21	you have seen tonight, those	who	weaken trail after Satan
Փարպեցի/Parpetsi 3- 39:4	Vying with one another, those	who	sought the crown of martyrdom
Փարպեցի/Parpetsi 3- 39:6	like a sea. Those (Armenians)	who	had been hoping to achieve
Փարպեցի/Parpetsi 3- 39:7	killed some of those (Armenians)	whom	they caught up with; others
Փարպեցի/Parpetsi 3- 39:9	Those	who	were worthy of the blessed
Փարպեցի/Parpetsi 3- 39:12	Those	who	had been brought down from
Փարպեցի/Parpetsi 3- 39:13	us as accurate by people	who	had learned it from the
Փարպեցի/Parpetsi 3- 40:0	name of those (prominent) people	who	had fallen in battle on
Փարպեցի/Parpetsi 3- 40:6	Atrormizd, the marzpan of Armenia,	who	remained there sent many letters
Փարպեցի/Parpetsi 3- 41:0	was in addition to those	who	had assembled near the venerable
Փարպեցի/Parpetsi 3- 41:3	He was succeeded by Marcian [450-457],	who,	when informed about what was
Փարպեցի/Parpetsi 3- 41:3	should give to the men	who	have come to us from
Փարպեցի/Parpetsi 3- 41:4	Two individuals, Anatolis (	who	was then the sparapet of
Փարպեցի/Parpetsi 3- 41:4	a man of Syrian nationality,	who	was chief of the emperor’s
Փարպեցի/Parpetsi 3- 41:8	the Armenian tanuters and naxarars	who	had gone to the land
Փարպեցի/Parpetsi 3- 41:13	Now when the oath-keepers	who	had gathered by the holy
Փարպեցի/Parpetsi 3- 42:4	the blessed priests of Armenia	who	had been seized earlier and
Փարպեցի/Parpetsi 3- 42:4	Siwnik’: the holy priest Yovsep’	who	then occupied the throne of
Փարպեցի/Parpetsi 3- 42:6	sent (to court) the boys	whom	he had seized from tohms
Փարպեցի/Parpetsi 3- 42:10	not ask the lord God,	who	said through the prophet: “They
Փարպեցի/Parpetsi 3- 42:13	The latter inquired: “	Whose	multitude is that?” A man
Փարպեցի/Parpetsi 3- 42:15	village you enter, find out	who	is worthy in it, and
Փարպեցի/Parpetsi 3- 42:17	true of the blessed Ghewond	who	always appeared happy and joyful
Փարպեցի/Parpetsi 3- 42:17	appeared happy and joyful, and	who	now spoke at length with
Փարպեցի/Parpetsi 3- 42:18	sweet and gracious words, (Vasak)	who	was crazed by a dew
Փարպեցի/Parpetsi 3- 43:2	of Armenia and the sepuhs	who	had revolted, as well as
Փարպեցի/Parpetsi 3- 43:2	the children of the rebels	whom	the treacherous (Vasak) led first
Փարպեցի/Parpetsi 3- 43:3	son, the blessed deacon Abraham	who	had extinguished the Artashat fire
Փարպեցի/Parpetsi 3- 43:3	With what boldness and under	whose	orders did you dare to
Փարպեցի/Parpetsi 3- 43:6	attendants there at the time,	who	had no fear of their
Փարպեցի/Parpetsi 3- 43:6	fear of their gods, and	who	scornfully abandoned it and departed
Փարպեցի/Parpetsi 3- 43:9	death, it is the ones	who	scorned and abandoned the fire
Փարպեցի/Parpetsi 3- 43:9	the fire, and not we	who	took it and gave it
Փարպեցի/Parpetsi 3- 44:0	and the other blessed priests	who	were with them at the
Փարպեցի/Parpetsi 3- 44:0	questioning: the blessed Mushe Aghbakac’i,	who	was the court presbyter of
Փարպեցի/Parpetsi 3- 44:0	and the blessed deacon K’ajaj	who	was from the district of
Փարպեցի/Parpetsi 3- 44:2	you destroyed the brave Vardan	who	was useful to the lord
Փարպեցի/Parpetsi 3- 44:2	commanders and other Aryans with	whom	he fought remember his stoutheartedness
Փարպեցի/Parpetsi 3- 44:2	men in the Aryan world	who	can adequately praise the man
Փարպեցի/Parpetsi 3- 44:5	responded: “All (of the clerics)	who	stand before your authority in
Փարպեցի/Parpetsi 3- 44:5	your authority in interrogation, about	whom	you spoke at length, are
Փարպեցի/Parpetsi 3- 44:6	men, one by one, explaining	who	each one was and giving
Փարպեցի/Parpetsi 3- 44:8	Yovsep’, (Ghewond) note: “That man	whom	you see, although younger then
Փարպեցի/Parpetsi 3- 44:10	at this time, especially those	who	have sought martyrdom and been
Փարպեցի/Parpetsi 3- 44:10	words, but those of Him	Who	is our Creator and vardapet
Փարպեցի/Parpetsi 3- 44:10	is our Creator and vardapet,	Who	note: ’He who holds all
Փարպեցի/Parpetsi 3- 44:10	and vardapet, Who note: ’He	who	holds all (of these commandments
Փարպեցի/Parpetsi 3- 44:11	Those	whom	you have commanded to respond
Փարպեցի/Parpetsi 3- 44:23	and the other Aryan nobles	who	sat before him heard this
Փարպեցի/Parpetsi 3- 44:25	same words as that man	who	deserves death, words which (Ghewond
Փարպեցի/Parpetsi 3- 44:29	Blessed are those	who,	with their mind’s eye, are
Փարպեցի/Parpetsi 3- 45:4	When all the soldiers	who	held the king’s honor heard
Փարպեցի/Parpetsi 3- 45:12	that one of our number	whom	we shall select (may speak
Փարպեցի/Parpetsi 3- 45:17	this was your servant Vardan,	who	in everyone’s opinion was prominent
Փարպեցի/Parpetsi 3- 45:17	Iranians from the senior tohms	who	today are well and here
Փարպեցի/Parpetsi 3- 45:20	are you fleeing, what and	whom	do you fear? You did
Փարպեցի/Parpetsi 3- 45:22	the territory of foreign princes,	who	are not subject to your
Փարպեցի/Parpetsi 3- 46:5	land of Armenia, the Iranians	whom	you killed, the large amount
Փարպեցի/Parpetsi 3- 46:13	and of other worthy people	who	cooperated with him. They have
Փարպեցի/Parpetsi 3- 48:2	and terror into the Christians	who	were with him in the
Փարպեցի/Parpetsi 3- 48:9	the wrath of the gods	who	are extremely angry at us
Փարպեցի/Parpetsi 3- 48:9	the god-killing Armenian priests,	who	long since deserved death, but
Փարպեցի/Parpetsi 3- 48:11	ordered that first those priests	who	were with him, the blessed
Փարպեցի/Parpetsi 3- 50:0	regarding the other blessed priests	who	had been left bound in
Փարպեցի/Parpetsi 3- 50:1	maypet, and Movan, the anderjapet,	who	was an assistant to the
Փարպեցի/Parpetsi 3- 50:3	have accurately learned that those	who	belong to the erroneous sect
Փարպեցի/Parpetsi 3- 50:3	of the bones of someone	who	died for their God, nothing
Փարպեցի/Parpetsi 3- 50:6	been informed by trustworthy men	who	had belonged to their devious
Փարպեցի/Parpetsi 3- 50:6	of the bones of people	who	have so died, regarding (the
Փարպեցի/Parpetsi 3- 50:8	killing is somewhere that those	who	hold such beliefs and are
Փարպեցի/Parpetsi 3- 50:11	with the Armenian naxarars with	whom	they were bound, saying: “Although
Փարպեցի/Parpetsi 3- 50:12	and creator of all, Christ,	Who	note: ’Wherever I am, my
Փարպեցի/Parpetsi 3- 51:1	same, but because of those	who	would be left orphaned and
Փարպեցի/Parpetsi 3- 51:10	priests of Christ, they replied: “	Who	can be conquered by sleep
Փարպեցի/Parpetsi 3- 51:10	no burden of weariness. And	who	will be grieved by disease
Փարպեցի/Parpetsi 3- 51:12	our parents and spiritual vardapets,	who	are like angels, and who
Փարպեցի/Parpetsi 3- 51:12	who are like angels, and	who,	in their death are joyful
Փարպեցի/Parpetsi 3- 51:13	all-seeing Jerusalem, or Lazarus	who	was raised from the dead
Փարպեցի/Parpetsi 3- 51:15	clear and vigilant doctrine which (	who)	made everyone strive for the
Փարպեցի/Parpetsi 3- 51:15	everyone strive for the good,	who	begot vardapets and innumerable martyrs
Փարպեցի/Parpetsi 3- 51:18	We depart from those	who	have placed us on the
Փարպեցի/Parpetsi 3- 51:24	the blessed Yovsep’ and Sahak,	who	also blessed the venerable naxarars
Փարպեցի/Parpetsi 3- 51:25	captive naxarars resembled those men	who	had assembled in (Christ’s) attic
Փարպեցի/Parpetsi 3- 52:3	and the multitude of blacksmiths	who	had come with Vehdenshapuh, they
Փարպեցի/Parpetsi 3- 52:4	resembled the men and women	who	fanatically seek glory, and are
Փարպեցի/Parpetsi 3- 52:6	Gregory, blessed and angelic people	who	bore these beautiful, luxurious, and
Փարպեցի/Parpetsi 3- 53:1	mind the dread of kings,	who,	resembling the gods, dare to
Փարպեցի/Parpetsi 3- 53:1	one permit a single Armenian	who	is in this shahastan to
Փարպեցի/Parpetsi 3- 53:1	lad of the bound presbyters (	whom	we are taking out today
Փարպեցի/Parpetsi 3- 53:1	or any Armenian at all (	who	has come from elsewhere and
Փարպեցի/Parpetsi 3- 53:4	and revealed itself to those	who	believed in His name. What
Փարպեցի/Parpetsi 3- 53:4	to be eternally true: “He	who	believes in me will also
Փարպեցի/Parpetsi 3- 53:6	When the Armenian naxarars	who	had remained bound in the
Փարպեցի/Parpetsi 3- 53:6	of foreigners and of (others)	who	were in the shahastan—they
Փարպեցի/Parpetsi 3- 53:9	their delight, and that those	who	were departing and those who
Փարպեցի/Parpetsi 3- 53:9	who were departing and those	who	were remaining were rejoicing insatiably
Փարպեցի/Parpetsi 3- 53:11	the venerable (priests and naxarars)	who	had come along with them
Փարպեցի/Parpetsi 3- 53:12	true of the presbyter Xoren (	who	was from the village named
Փարպեցի/Parpetsi 3- 53:12	and the venerable presbyter Abraham (	who	was from the village called
Փարպեցի/Parpetsi 3- 53:13	them were taken to Vehdenshapuh,	who	asked: “Where are you preparing
Փարպեցի/Parpetsi 3- 54:1	was learned by a merchant	who	was a Xuzhik by nationality
Փարպեցի/Parpetsi 3- 54:1	a Xuzhik by nationality, and	who,	in the custom of trade
Փարպեցի/Parpetsi 3- 54:1	to Armenia many times and	who	was extremely well versed in
Փարպեցի/Parpetsi 3- 54:1	God and the Armenian naxarars	who	were in bondage
Փարպեցի/Parpetsi 3- 54:3	being. For it was God	Who	was furthering this matter
Փարպեցի/Parpetsi 3- 54:6	the son of believing parents	who,	as their ancestors, were loyal
Փարպեցի/Parpetsi 3- 54:7	the vardapet to the pagans,	who,	at times was a Pharisee
Փարպեցի/Parpetsi 3- 54:10	not mine,” and the psalmist	who	note: “They made a plan
Փարպեցի/Parpetsi 3- 54:13	powerful giver of justice, God,	Who	caused the ambarakapet to speak
Փարպեցի/Parpetsi 3- 55:2	and the impious executioners by	whom	the saints were to be
Փարպեցի/Parpetsi 3- 55:20	consider you and the one	who	sent you, the king, more
Փարպեցի/Parpetsi 3- 56:1	He	who	now dared to say such
Փարպեցի/Parpetsi 3- 56:9	honor from mortal, earthen man,	who	is polluted by the worm
Փարպեցի/Parpetsi 3- 56:9	worm and the grub, and	whom	the thief digs up and
Փարպեցի/Parpetsi 3- 56:11	damaging words of your king	who	is predestined to prison
Փարպեցի/Parpetsi 3- 56:15	is there for rational men	who	still have their senses to
Փարպեցի/Parpetsi 3- 57:7	Then the executioners	who	were dragging the blessed Ghewond
Փարպեցի/Parpetsi 3- 57:7	sound; “I thank You Christ,	Who,	with much kindness aided and
Փարպեցի/Parpetsi 3- 57:11	Vehdenshapuh and the other princes	who	were with him quit that
Փարպեցի/Parpetsi 3- 57:11	influence) was the venerable Xuzhik,	whom	Vehdenshapuh had selected and left
Փարպեցի/Parpetsi 3- 57:16	where his comrade was. Those	who	had tumbled to the ground
Փարպեցի/Parpetsi 3- 57:21	Those	who	saw the venerable Xuzhik limping
Փարպեցի/Parpetsi 3- 57:26	with him ten other companions	whose	Christian faith he knew well
Փարպեցի/Parpetsi 3- 57:31	virtuous Christians in the caravan,	who	received them considering (the bones
Փարպեցի/Parpetsi 3- 57:33	blessed man of God, Ghewond,	who	had counseled them of the
Փարպեցի/Parpetsi 3- 57:34	man of God, the Xuzhik (	whom	I shall hereafter style “Xuzhik
Փարպեցի/Parpetsi 3- 57:38	but suddenly became a merchant	who,	through his good deeds, became
Փարպեցի/Parpetsi 3- 58:0	the nobility and the troops	who	were with him. They then
Փարպեցի/Parpetsi 3- 58:0	permitted residents of the shahastan	who	were in Niwshapuh in accordance
Փարպեցի/Parpetsi 3- 58:0	of the captive Armenian naxarars (	who	were in the fortress) and
Փարպեցի/Parpetsi 3- 58:0	in the fortress) and others	who	were with them to serve
Փարպեցի/Parpetsi 3- 58:6	venerable presbyters Xoren and Abraham	who,	upon hearing it, responded as
Փարպեցի/Parpetsi 3- 58:15	the believers of the land (	who	had written to the court
Փարպեցի/Parpetsi 3- 58:18	our lord Jesus Christ to	Whom	glory forever. Amen
Փարպեցի/Parpetsi 3- 59:1	Hmayeak of the Mamikonean tohm (	whom	Vasak, the treacherous prince of
Փարպեցի/Parpetsi 3- 59:5	which none of my comrades	who	serve you have ever received
Փարպեցի/Parpetsi 4- 60:2	the son of his dayeak	whom	he was especially fond of
Փարպեցի/Parpetsi 4- 60:4	Yazatvshnasp’s words, they glorified God,	Who	cared about their souls and
Փարպեցի/Parpetsi 4- 60:4	was their benefactor, and from	Whom	they with patience awaited yet
Փարպեցի/Parpetsi 4- 60:6	under the care of Ashtat	who	put them into military service
Փարպեցի/Parpetsi 4- 60:7	the saints which the priests	who	were with them were secretly
Փարպեցի/Parpetsi 4- 61:0	There were many	who	dared to investigate whether there
Փարպեցի/Parpetsi 4- 61:0	ask. These were the people	who,	in the words of the
Փարպեցի/Parpetsi 4- 61:2	and the holy Apostles, we	who	are filled with myriads of
Փարպեցի/Parpetsi 4- 61:2	filled with myriads of evils,	who	have not once recalled or
Փարպեցի/Parpetsi 4- 61:4	Some of the captive naxarars—	whom	we heard with our own
Փարպեցի/Parpetsi 4- 61:6	As for those	who,	because of age or because
Փարպեցի/Parpetsi 4- 61:7	was true of the women	whose	husbands were the martyred champions
Փարպեցի/Parpetsi 4- 61:7	and of the other women	whose	husbands were in bondage in
Փարպեցի/Parpetsi 4- 61:8	became conquerors. These tender women	who	were the daughters of naxarars
Փարպեցի/Parpetsi 4- 61:8	out on the floor. Those	who	previously persisted in sleeping, now
Փարպեցի/Parpetsi 4- 61:10	of saint Vardan and all	who	were united with him, as
Փարպեցի/Parpetsi 4- 61:10	of the priests of God	who	had been martyred, and generously
Փարպեցի/Parpetsi 4- 62:0	blessed kat’oghikos Yovsep’, lord Melite (	who	was from the azg of
Փարպեցի/Parpetsi 4- 62:0	was succeeded by lord Movses	who	was from the same azg
Փարպեցի/Parpetsi 4- 62:1	to God’s providence, lord Giwt (	who	was from the village of
Փարպեցի/Parpetsi 4- 62:2	The wives of men	who	had been martyred or were
Փարպեցի/Parpetsi 4- 62:2	young sons of the men	who	had been martyred with Vardan
Փարպեցի/Parpetsi 4- 62:4	Hmayeak Mamikonean (saint Vardan’s brother)	who	was a woman renowned and
Փարպեցի/Parpetsi 4- 62:4	Ashusha. These were the children	whom	the Iberian bdeshx Ashusha had
Փարպեցի/Parpetsi 4- 62:4	gave them to their mother,	whose	name was Juik. Juik’s sister
Փարպեցի/Parpetsi 4- 62:4	name was Juik. Juik’s sister,	whose	name was Anushvrham, was married
Փարպեցի/Parpetsi 4- 62:5	The lads	who	were nourished and schooled there
Փարպեցի/Parpetsi 4- 62:6	another younger brother, named Vard,	who	was still a boy and
Փարպեցի/Parpetsi 4- 63:0	useless, bad and cowardly men	who	at the time managed to
Փարպեցի/Parpetsi 4- 63:4	azg of the martyred Mamikoneans	who	were endowed (with abilities) not
Փարպեցի/Parpetsi 4- 63:5	and graceful in everything. Those	who	had many servants were importuning
Փարպեցի/Parpetsi 4- 63:7	Kamsarakan, the lord of Arsharunik’	who	were related (to the Mamikoneans
Փարպեցի/Parpetsi 4- 63:8	son of the blessed Hmayeak,	whose	name was Vahan, was especially
Փարպեցի/Parpetsi 4- 63:9	hand. Even the Iranian officials	who	came from the court liked
Փարպեցի/Parpetsi 4- 63:12	slander of those jealous (beings)	who	in this time of troubles
Փարպեցի/Parpetsi 4- 63:12	called the tanuters of Armenia,	who	were extremely frightened about the
Փարպեցի/Parpetsi 4- 63:13	Amatuni, and others like them (	who	had fled) from the soul
Փարպեցի/Parpetsi 4- 63:16	blessed patriarch of Armenia, Giwt,	who	never ceased to deplore the
Փարպեցի/Parpetsi 4- 63:16	of the ash-lovers, and	who	silently sought for ways of
Փարպեցի/Parpetsi 4- 64:1	contempt and scorned Gadishoy Maxaz,	who	was the military commander of
Փարպեցի/Parpetsi 4- 64:1	the impious, and the one	who	encouraged them
Փարպեցի/Parpetsi 4- 64:2	summons to himself those people	who	think to accept your faith
Փարպեցի/Parpetsi 4- 64:3	and reviles those of us	who	love you, worship the sun
Փարպեցի/Parpetsi 4- 64:12	on. And I loathe everyone	who	strays from the truth. I
Փարպեցի/Parpetsi 4- 64:12	without cease to dissuade all	who	would stray from the truth
Փարպեցի/Parpetsi 4- 64:17	order. Servants were the ones	who	gave you such a great
Փարպեցի/Parpetsi 4- 64:22	or one of the servants	who	gave it to me might
Փարպեցի/Parpetsi 4- 64:23	way fear the mortal man (	who	purports) to give this honor
Փարպեցի/Parpetsi 4- 64:24	king, and all the people	who	hold that faith, are dead
Փարպեցի/Parpetsi 4- 64:25	insolent words before the man,	who	is king. Try to change
Փարպեցի/Parpetsi 4- 64:35	more so by the pagans,	who	found a cure for each
Փարպեցի/Parpetsi 4- 65:2	as well as the one	who	was king, that there was
Փարպեցի/Parpetsi 4- 65:4	Those	who	heard these vengeful words from
Փարպեցի/Parpetsi 4- 65:7	For he hated anyone	who	did not know how to
Փարպեցի/Parpetsi 4- 65:7	prince, and he criticized those	who	did not know how to
Փարպեցի/Parpetsi 4- 65:9	Vahan had an associate	whose	name was Vriw, undistinguished by
Փարպեցի/Parpetsi 4- 65:15	to be found with me	who	cooks for me, and there
Փարպեցի/Parpetsi 4- 65:15	not two or three youths	whom	I rule over like a
Փարպեցի/Parpetsi 4- 66:1	land of Armenia, many of	whom	were fighting that year in
Փարպեցի/Parpetsi 4- 66:2	The Christian Armenian men	who	were fighting that year there
Փարպեցի/Parpetsi 4- 66:2	least of the Armenian princes (	who	at this time had grown
Փարպեցի/Parpetsi 4- 66:6	some of the Armenian naxarars	who	knew that Vahan Mamikonean had
Փարպեցի/Parpetsi 4- 66:6	of oppressive envy of those	whom	we are forced to serve
Փարպեցի/Parpetsi 4- 66:7	Georgia), Vaxt’ang, is very courageous.	Who	knows, most compassionate God may
Փարպեցի/Parpetsi 4- 66:8	though at God’s direction, those	who	heeded the idea all united
Փարպեցի/Parpetsi 4- 66:12	and possess few cavalrymen; while	who	knows about the Huns—since
Փարպեցի/Parpetsi 4- 66:12	since they are not involved,	who	knows if they will agree
Փարպեցի/Parpetsi 4- 66:14	saying, and beseech God alone (	Who	can do anything He wants
Փարպեցի/Parpetsi 4- 66:15	the death of (our) ancestors	who,	by their martyrdom pleased Christ
Փարպեցի/Parpetsi 4- 67:5	and they arrested Gadisoy Maxaz,	whom	they took along with them
Փարպեցի/Parpetsi 4- 67:7	of Koght’ek, prince of Urc,	who	had sworn the oath along
Փարպեցի/Parpetsi 4- 67:8	of the impious Armenian naxarars	who	were advising Armenia’s marzpan, Atrvshnasp
Փարպեցի/Parpetsi 4- 68:2	conquering aid of God, to	Whom	they turned, they note: “Victory
Փարպեցի/Parpetsi 4- 68:5	to encourage with hope those	who	went out first, and to
Փարպեցի/Parpetsi 4- 68:6	Babgen Siwni,	who	was then named prince of
Փարպեցի/Parpetsi 4- 68:9	as the blessed kat’oghikos Yohan (	who	possessed) angelic faith and who
Փարպեցի/Parpetsi 4- 68:9	who possessed) angelic faith and	who	provided them with his soul’s
Փարպեցի/Parpetsi 4- 68:9	just blessing, as food, and	who	accompanied them to the military
Փարպեցի/Parpetsi 4- 68:10	and to their other comrades	who	were remaining there at the
Փարպեցի/Parpetsi 4- 68:11	They planned and note: “	Who	knows, maybe we can reach
Փարպեցի/Parpetsi 4- 68:13	sepuh of the Mamikoneans, Vasak, (	who	was the advance-guard that
Փարպեցի/Parpetsi 4- 68:17	a message for the Armenians	who	are with you, which, when
Փարպեցի/Parpetsi 4- 68:19	it, he replied to those	who	had come from Atrvshnasp, saying
Փարպեցի/Parpetsi 4- 68:20	said to the other Iranians	who	were there: “I was ridiculing
Փարպեցի/Parpetsi 4- 69:0	after completing their prayers, those	who	were there organized themselves to
Փարպեցի/Parpetsi 4- 69:11	of the venerable Arshawir Kamsarakan,	who	killed with his spear the
Փարպեցի/Parpetsi 4- 69:13	from behind, fall upon those	whom	Christ was strengthening, vanquish them
Փարպեցի/Parpetsi 4- 69:17	shame and destruction for all	who	had apostasized Christ. Truly the
Փարպեցի/Parpetsi 4- 69:18	the hearts of the braves	who	still do not know about
Փարպեցի/Parpetsi 4- 69:19	He took two men	who	were his satellites—one named
Փարպեցի/Parpetsi 4- 69:20	them to flight. The soldiers	who	fell and died by the
Փարպեցի/Parpetsi 4- 69:21	We are the only survivors	who	have come to bring you
Փարպեցի/Parpetsi 4- 69:22	was said by two men	who	had not even participated in
Փարպեցի/Parpetsi 4- 69:24	to the House of God (	Whose	strength is mighty) and they
Փարպեցի/Parpetsi 4- 70:2	strength of Christ’s aid, in	whom (	the Armenians) took refuge in
Փարպեցի/Parpetsi 4- 70:3	how God had helped those	who	placed their hopes on Him
Փարպեցի/Parpetsi 4- 70:4	Christ’s just mshak has arrived,	who	takes the hay-rake to
Փարպեցի/Parpetsi 4- 70:10	this message, half of them (	who	were desirous of (sitting) on
Փարպեցի/Parpetsi 4- 70:10	flock (of Christ’s) sheep. Others,	who	were in communication with the
Փարպեցի/Parpetsi 4- 70:11	sepuh of the Anjewac’ik’ naxarars,	whose	name was Yohan, as well
Փարպեցի/Parpetsi 4- 71:3	azats and all the rhamiks	who	willingly went to battle. The
Փարպեցի/Parpetsi 4- 71:6	Those	who	place their hopes in God
Փարպեցի/Parpetsi 4- 71:13	of the mightiest men, about	whom	we have been informed earlier
Փարպեցի/Parpetsi 4- 71:18	two Kamsarakans, attacked the enemies	who	were advancing against them. They
Փարպեցի/Parpetsi 4- 71:20	brigade and the other Armenians	who	had fled saw that the
Փարպեցի/Parpetsi 4- 71:20	many and pursuing many others	whom	they had before them
Փարպեցի/Parpetsi 4- 71:21	Iranian brigade exceded the number	who	had escaped. And the number
Փարպեցի/Parpetsi 4- 71:21	And the number of those	who	died of wounds in various
Փարպեցի/Parpetsi 4- 71:23	that Christ is your colleague	who	made you triumph and shamed
Փարպեցի/Parpetsi 4- 71:23	of justice. 23 And may God	Who	now strengthened you, always strengthen
Փարպեցի/Parpetsi 4- 72:2	and worship the Omnipotent, at	whose	will and order all difficult
Փարպեցի/Parpetsi 4- 74:3	the army of the joyous,	whose	soldiers had that same appearance
Փարպեցի/Parpetsi 4- 74:6	Kamsarakan, the lord of Shirak,	who	also had broken his spear
Փարպեցի/Parpetsi 4- 74:9	the other oath-keeping comrades	who	were with him (who fervently
Փարպեցի/Parpetsi 4- 74:9	comrades who were with him (	who	fervently desired the cup of
Փարպեցի/Parpetsi 4- 74:10	Vahan Mamikonean, encountered Babgen Siwni,	who	had fallen gravely wounded by
Փարպեցի/Parpetsi 4- 74:11	But there were those	who	wanted to be chosen (for
Փարպեցի/Parpetsi 4- 74:11	be chosen (for martyrdom) and	who	were found worthy, along with
Փարպեցի/Parpetsi 4- 75:4	against them to kill those	whom	he had wanted, to pursue
Փարպեցի/Parpetsi 4- 75:7	But as for the king	who	does not look properly upon
Փարպեցի/Parpetsi 4- 75:7	the worthy laws of inquiry,	who,	moreover, is very haughty, perpetually
Փարպեցի/Parpetsi 4- 75:8	For a lord	who	does not know how to
Փարպեցի/Parpetsi 4- 75:9	man in such a land	who	has attained tanuterut’iwn worthily through
Փարպեցի/Parpetsi 4- 75:9	and men from bad tohms	who (	are able to) deceive such
Փարպեցի/Parpetsi 4- 75:14	it was only the Armenians	who	accomplished such a great deed
Փարպեցի/Parpetsi 4- 75:17	But the people	whom	you have designated as princes
Փարպեցի/Parpetsi 4- 75:18	be good; and the land	whose	princes are vile, cannot be
Փարպեցի/Parpetsi 4- 75:23	the mouths of my enemies	who	slandered me (and saw that
Փարպեցի/Parpetsi 4- 75:29	at worth and usefulness, we	who	rebelled are ready to do
Փարպեցի/Parpetsi 4- 76:2	Shirak, with some select men (	who	had seen Nerseh’s unbelievable and
Փարպեցի/Parpetsi 4- 76:4		Who	knows, after spying on the
Փարպեցի/Parpetsi 4- 76:6	Lord Gregory,	who	drove from the land of
Փարպեցի/Parpetsi 4- 76:8	captive Hrahat from the guards	who	were surrounding him carefully, and
Փարպեցի/Parpetsi 4- 76:10	threatening manner, saying: “A man	who	has done so much damage
Փարպեցի/Parpetsi 4- 76:10	to say nothing of someone	who	has (wronged) the lord of
Փարպեցի/Parpetsi 4- 76:10	the lord of the Aryans,	who	is god-like and has
Փարպեցի/Parpetsi 4- 76:11	kings enveloped the miscreant Hrahat (	who	deserves multiple deaths for his
Փարպեցի/Parpetsi 4- 77:0	and other troops of Armenia	who	were with him, fulfilled the
Փարպեցի/Parpetsi 4- 77:5	He still did not know	who	we were or from what
Փարպեցի/Parpetsi 4- 77:20	and mingle with other hosts,	whose	troops had that same aspect
Փարպեցի/Parpetsi 4- 77:22	the sons of the prophets	who	were occupied with idle affairs
Փարպեցի/Parpetsi 4- 77:22	occupied with idle affairs, and	who,	confounded, sought Elisha. But they
Փարպեցի/Parpetsi 4- 77:23	not prevent anyone from going	who	wants to go. Only know
Փարպեցի/Parpetsi 4- 77:25	Those	who	led them to the borders
Փարպեցի/Parpetsi 4- 77:25	pretexts, telling (the Mushegheans): “Those	who	have escaped their killers are
Փարպեցի/Parpetsi 4- 78:8	But as for those men	who	enthusiastically and willingly chose to
Փարպեցի/Parpetsi 4- 78:8	two of the Armenian naxarars	who	fought well and displayed bravery
Փարպեցի/Parpetsi 4- 78:8	K’ajaj from the Saharhunik’ tohm	who	gave their lives for the
Փարպեցի/Parpetsi 4- 79:1	and the naxarars of Armenia	who	were with him, together with
Փարպեցի/Parpetsi 4- 79:5	of Shirak, and of Hrahat (	whom	the Iranians fell upon unawares
Փարպեցի/Parpetsi 4- 79:6	some of the other naxarars	who	were with him turned back
Փարպեցի/Parpetsi 4- 80:1	ranks of the oath-breakers	who,	having betrayed king Vaxt’ang and
Փարպեցի/Parpetsi 4- 80:1	him. He also assembled others	who	were united with the king
Փարպեցի/Parpetsi 4- 80:2	a brigade from the many	who	allied with him in the
Փարպեցի/Parpetsi 4- 81:2	Vahan Mamikonean, and the men	who	were with him went to
Փարպեցի/Parpetsi 4- 81:9	Xurs (	who	was from Shirmac’ village in
Փարպեցի/Parpetsi 4- 81:10	the man from different lands	who	dies because of an Iranian
Փարպեցի/Parpetsi 4- 81:12	with only the few men	who	were with them, and, strengthened
Փարպեցի/Parpetsi 4- 82:6	be killed by the men	who	are with Vahan Mamikonean.” For
Փարպեցի/Parpetsi 4- 83:1	they raised their eyes and	who	should they see but the
Փարպեցի/Parpetsi 4- 83:4	of that exaltation for those	who	wish to live prudently and
Փարպեցի/Parpetsi 4- 83:6	holy Spirit which note: “Those	whom	the lord God strikes one
Փարպեցի/Parpetsi 4- 83:9	each of the military commanders	whom	he considered able and capable
Փարպեցի/Parpetsi 4- 83:12	the entire Armenian brigade, those	who	remained were terrified and one
Փարպեցի/Parpetsi 4- 83:14	few good oath-keeping men	who	remained with him
Փարպեցի/Parpetsi 4- 83:18	the haughty prince of Siwnik’,	whom	they mortally pierced with a
Փարպեցի/Parpetsi 4- 83:25	oath-keeping and strengthened men	who	were with Armenia’s general, Vahan
Փարպեցի/Parpetsi 4- 83:25	with Armenia’s general, Vahan, and	who	attacked and were then martyred
Փարպեցի/Parpetsi 4- 83:25	Vanandac’ik’, and the venerable Gherpargos,	who	was of Greek nationality
Փարպեցի/Parpetsi 4- 84:3	With what assurance can we (	who	have become few) resist such
Փարպեցի/Parpetsi 4- 85:1	of his relatives and friends	who	had escaped countless severe defeats
Փարպեցի/Parpetsi 4- 85:4	land of the Aryans, or	who	could escape and bring the
Փարպեցի/Parpetsi 4- 85:5	proper and appropriate to anyone	who	wants to hear important and
Փարպեցի/Parpetsi 4- 85:10	sparapet of the Aryans, Vahram,	who	boldly and publicly protested many
Փարպեցի/Parpetsi 4- 85:18	The few men	who	had escaped from the carnage
Փարպեցի/Parpetsi 4- 86:3	us) and there were those	who	were killed, and many others
Փարպեցի/Parpetsi 4- 86:3	were killed, and many others	who	were dispersed into crevices and
Փարպեցի/Parpetsi 4- 86:4	side such people as Vahan (	whom	I previously knew to be
Փարպեցի/Parpetsi 4- 86:4	knew to be brave, but	whom	I now know even better
Փարպեցի/Parpetsi 4- 86:6	them to the fortress-keeper	whom	he repeatedly ordered to keep
Փարպեցի/Parpetsi 4- 87:0	When Hazarawuxt,	who	was in the land of
Փարպեցի/Parpetsi 4- 87:2	consulted among themselves as to	whom	they could make worthy of
Փարպեցի/Parpetsi 4- 87:6	achieve reconciliation with the peoples	who	resist and rebel by using
Փարպեցի/Parpetsi 4- 87:7	the wise; to love those	who	love their comrades, and to
Փարպեցի/Parpetsi 4- 88:2	great land of the Armenians	who	today stand outside your service
Փարպեցի/Parpetsi 4- 88:2	outside your service. The man	who	holds such a land aloof
Փարպեցի/Parpetsi 4- 88:2	you is a good man	whose	worth and essence went unrecognized
Փարպեցի/Parpetsi 4- 88:2	essence went unrecognized by Peroz	who	drove him away from serving
Փարպեցի/Parpetsi 4- 88:3	But Shapuh-Mihran	whom	you appointed (marzpan) knows about
Փարպեցի/Parpetsi 4- 88:8	himself and other Iranian folk	who	were the seniors there know
Փարպեցի/Parpetsi 4- 88:9	noble folk of our brigade	who	were there and now are
Փարպեցի/Parpetsi 4- 88:10	But I	who	was there recall the events
Փարպեցի/Parpetsi 4- 88:10	affair beyond human capabilities, though	who	upon hearing can believe it
Փարպեցի/Parpetsi 4- 88:11	such a deed that all	who	observed it recall it today
Փարպեցի/Parpetsi 4- 88:20	you the cavalrymen of Atrpatakan	who	are near Armenia and the
Փարպեցի/Parpetsi 4- 88:22	of Vahan and those men	who	allied with him, to bear
Փարպեցի/Parpetsi 4- 89:0	and Mihr-Vshnasp Chuarshac’i, through	whom (	Nixor) informed (Vahan) of his
Փարպեցի/Parpetsi 4- 89:1	and all the noble folk	who (	formerly were) with the Aryans
Փարպեցի/Parpetsi 4- 89:2	cavalrymen. Vahan Mamikonean ordered those	who	had come from Nixor to
Փարպեցի/Parpetsi 4- 89:4	to-face with the one	who	is lord of the Aryans
Փարպեցի/Parpetsi 4- 89:6	those of all the people	who	are now before you, seniors
Փարպեցի/Parpetsi 4- 89:8	those loathesome and useless men	who	are enemies of the Church
Փարպեցի/Parpetsi 4- 89:9	bad and useless. Love those	who	labor and loathe those who
Փարպեցի/Parpetsi 4- 89:9	who labor and loathe those	who	are not meritorious; keep wise
Փարպեցի/Parpetsi 4- 89:11	that we want the one	who	is the lord of the
Փարպեցի/Parpetsi 4- 89:14	But the king	who	sees with his own healthy
Փարպեցի/Parpetsi 4- 90:3	When Nixor saw the Armenians,	who	had come to him from
Փարպեցի/Parpetsi 4- 90:5	the God-forsaken (Zoroastrian Armenians)	who	were there. Then came the
Փարպեցի/Parpetsi 4- 90:5	there. Then came the messengers	who	had been sent by Nixor
Փարպեցի/Parpetsi 4- 90:5	and other men with them	who	were sent by Vahan Mamikonean
Փարպեցի/Parpetsi 4- 90:7	For just as the men	who	were forcibly taken by Peroz
Փարպեցի/Parpetsi 4- 90:10	naxarars and the other men	who	had come from Vahan Mamikonean
Փարպեցի/Parpetsi 4- 90:10	this, they glorified God in	Whose	hands are the hearts of
Փարպեցի/Parpetsi 4- 90:12	your words from the messengers	whom	I sent to you. I
Փարպեցի/Parpetsi 4- 90:14	received and honored the naxarars	who	had come from Vahan Mamikonean
Փարպեցի/Parpetsi 4- 90:15	When those God-denying cheaters	who	had allied with the Iranians
Փարպեցի/Parpetsi 4- 90:15	Iranians saw how the rebels	who	had come from Armenia were
Փարպեցի/Parpetsi 4- 91:5	was, he ordered the troops	who	were with him to arm
Փարպեցի/Parpetsi 4- 91:10	name each of the naxarars	who	had come with Vahan Mamikonean
Փարպեցի/Parpetsi 4- 91:14	the world, Armenians and Iranians (	who	are not unseeing or useless
Փարպեցի/Parpetsi 4- 91:22	blame you, not the one	who	presently is lord of the
Փարպեցի/Parpetsi 4- 91:25	for those of your number	who	died, the gods will demand
Փարպեցի/Parpetsi 4- 91:25	as for those of you	who	are still alive, you are
Փարպեցի/Parpetsi 4- 91:26	For the one	who	is now lord of the
Փարպեցի/Parpetsi 4- 91:26	impious ways of the man	who	had no parallel among men
Փարպեցի/Parpetsi 4- 91:27	He was the one	who	lost himself and the might
Փարպեցի/Parpetsi 4- 92:6	by aIl pure people, men	who	were fugitives from the land
Փարպեցի/Parpetsi 4- 92:6	of their foul deeds, men	who	caused unrest in the mountains
Փարպեցի/Parpetsi 4- 92:6	cheats, blabbers, dissidents, the ignoble	who	realize that they are nothing
Փարպեցի/Parpetsi 4- 92:6	nothing, unable to accomplish anything,	who	lose courage at doing something
Փարպեցի/Parpetsi 4- 92:8	and apparent that all craftsmen	who	know their craft and benefit
Փարպեցի/Parpetsi 4- 92:10	and others like them	who	are attached to your parasitical
Փարպեցի/Parpetsi 4- 92:12	such backward and despicable men	who	truly were lost and vanished
Փարպեցի/Parpetsi 4- 92:15	test it. Command those people	who	through magianism became lords in
Փարպեցի/Parpetsi 4- 92:15	became lords in Peroz’ reign,	who	now have station and honor
Փարպեցի/Parpetsi 4- 92:15	fight) with the few men	whom	you know we have, who
Փարպեցի/Parpetsi 4- 92:15	whom you know we have,	who	lack house, servant, brigade and
Փարպեցի/Parpetsi 4- 92:18	We	who	placed our lives in peril
Փարպեցի/Parpetsi 4- 93:7	Nixor ordered all	who	had come with Vahan Mamikonean
Փարպեցի/Parpetsi 4- 93:8	to permit those (oath-breakers)	who	had made themselves loyal to
Փարպեցի/Parpetsi 4- 93:8	dignity? Now let a man	who	knows how to listen and
Փարպեցի/Parpetsi 4- 93:12	were revealed as the slaves	who	disgraced the crucifixion of Christ
Փարպեցի/Parpetsi 4- 93:13	the wretches and pitiful men	whom	the atrushan did not favor
Փարպեցի/Parpetsi 4- 93:13	atrushan did not favor, and	who	were expelled by the blessed
Փարպեցի/Parpetsi 4- 93:17	the long-patient oath-keepers,	who	caused all the faces of
Փարպեցի/Parpetsi 4- 93:17	rejoicing at Vahan Mamikonean to	whom	Christ gave the wisdom of
Փարպեցի/Parpetsi 4- 93:18	people and the cavalry folk	who	presently are here before you
Փարպեցի/Parpetsi 4- 94:1	ruination of himself and those	who	agree with him. Now quickly
Փարպեցի/Parpetsi 4- 94:5	did not find one. Some	who	tried (crossing at) many places
Փարպեցի/Parpetsi 4- 95:7	as anything, bravely died (those	who	died), while those who lived
Փարպեցի/Parpetsi 4- 95:7	those who died), while those	who	lived have done so even
Փարպեցի/Parpetsi 4- 95:8	unfortunate that the other folk	whom	Peroz futilely led to destruction
Փարպեցի/Parpetsi 4- 95:12	Others	who	experienced his tyranny at least
Փարպեցի/Parpetsi 4- 95:15	and show (me) one man	who,	through the king of kings
Փարպեցի/Parpetsi 4- 95:17	doers of filthy things, people	who	do things by stealth, thieves
Փարպեցի/Parpetsi 4- 95:17	things by stealth, thieves, people	who	create agitation in the mountains
Փարպեցի/Parpetsi 4- 95:26	Let none of the kings	who	hold this throne, or an
Փարպեցի/Parpetsi 4- 96:0	court nobility advised king Vagharsh (	whom	they knew would be agreeable
Փարպեցի/Parpetsi 4- 96:5	oath-keeping naxarars of Armenia	who	were united with the sparapet
Փարպեցի/Parpetsi 4- 96:8	have been done by God	Who	is the creator of all
Փարպեցի/Parpetsi 4- 97:3	I rejoice in the Lord	Who	wiped away the sweat from
Փարպեցի/Parpetsi 4- 98:0	intelligent, prudent and perspicacious man	who	could distinguish the wise from
Փարպեցի/Parpetsi 4- 98:7	No one aside from you (	who	are godlike and above human
Փարպեցի/Parpetsi 4- 98:14	were pleased with them. All	who	heard were surprised and with
Փարպեցի/Parpetsi 4- 98:14	Andekan to be a man	who	loves his master and builds
Փարպեցի/Parpetsi 4- 99:4	When the people	who	were in the city heard
Փարպեցի/Parpetsi 4- 99:7	congregation, the Lord, oh you	who	are of Israel’s fountain” [Psalms 67, 27]. He
Փարպեցի/Parpetsi 4- 100:1	Savior, it says, appointed another [70],	whom	he sent to heal the
Փարպեցի/Parpetsi 4- 100:2	of the [12] blessed apostles, concerning	whom	the Psalmist today revealed the
Փարպեցի/Parpetsi 4- 100:4	and nations are unbounded. Those	who	taste the lamb become travelers
Փարպեցի/Parpetsi 4- 100:4	become travelers to heaven; those	who	do not are plunged in
Փարպեցի/Parpetsi 4- 100:7	from the souls of those	who	were baptized, adorned them in
Փարպեցի/Parpetsi 4- 100:10	to God with old David	who	dedicated his thankful praise to
Փարպեցի/Parpetsi 4- 100:10	the Lord God of Israel,	who	has given a successor to
Փարպեցի/Parpetsi 4- 100:11	the Lord God of Israel,	who	has entrusted to me the
Փարպեցի/Parpetsi 4- 100:15	lament the destruction of those	who	turned wretched
Փարպեցի/Parpetsi 4- 100:19	Come to Me, all you	who	labor and are heavy laden
Փարպեցի/Parpetsi 4- 100:20	But he also commanded you,	who	are the most strong and
Փարպեցի/Parpetsi 4- 100:20	strong and able, that “you	who	are able, bear the weakness
Փարպեցի/Parpetsi 4- 100:20	to have a seat—you,	who	are ready to eat the
Փարպեցի/Parpetsi 4- 100:20	lame, the blind and those	who	are sick, and do not
Փարպեցի/Parpetsi 4- 100:26	adopted child of the concubine (	whose	name is) inscribed on stone
Փարպեցի/Parpetsi 4- 100:26	and to evil ones, of	whom	Paul spoke of allegorically and
Փարպեցի/Parpetsi 4- 100:26	forgiveness is written by those	who	accept it and is met
Փարպեցի/Parpetsi 4- 100:27	holy church. Come, all you	who	are weary and who, as
Փարպեցի/Parpetsi 4- 100:27	you who are weary and	who,	as we said before, bear
Փարպեցի/Parpetsi 4- 100:28	As for you	who	are now inside, summon and
Փարպեցի/Parpetsi 4- 100:30	the fornicators to the prostitute	who	today is a daughter of
Փարպեցի/Parpetsi 4- 100:30	the brigands to the thief	who	opened paradise; the apostates to
Փարպեցի/Parpetsi 4- 100:32	Now	who	shall be more unfortunate and
Փարպեցի/Parpetsi 4- 100:32	and miserable than such persons,	who,	on account of a few
Փարպեցի/Parpetsi 4- 100:32	the kingdom of heaven? And	who	will be more wonderful and
Փարպեցի/Parpetsi 4- 100:32	and fortunate than the one	who,	by shedding some tears from
Փարպեցի/Parpetsi 4- 100:36	Pray! you	who	are firm and unshakeable—do
Փարպեցի/Parpetsi 4- 100:37	especially you,	who,	laboring throughout the day in
Փարպեցի/Parpetsi 4- 100:38	gives splendor to the one	who	receive it from the right
Փարպեցի/Parpetsi 4- 100:38	for all his days, and	who	hears the blessed voice: “Come
Փարպեցի/Parpetsi 4- 100:39	and Savior Jesus Christ, with	whom	the Father and the Holy
Խորենացի/Khorenatsi 1- 1:6	I see, that if those	who	before us or even in
Խորենացի/Khorenatsi 1- 1:6	commands to those wise men	who	were under their authority to
Խորենացի/Khorenatsi 1- 2:2	only the Greek historians from	whom	we have promised to present
Խորենացի/Khorenatsi 1- 2:3	studies-just as that Ptolemy	who	is also called Philadelphus took
Խորենացի/Khorenatsi 1- 2:4	that we have described him	who	was king of Egypt as
Խորենացի/Khorenatsi 1- 2:7	as we find the ones	who	urged to this task Berossus
Խորենացի/Khorenatsi 1- 2:8	Men	whose	names we know for certain
Խորենացի/Khorenatsi 1- 2:9	to be praised are those	who	received and honored such discoveries
Խորենացի/Khorenatsi 1- 3:3	kings are worthy of praise	who	in written accounts fixed and
Խորենացի/Khorenatsi 1- 3:3	compilers of books of archives	who	were occupied with similar efforts
Խորենացի/Khorenatsi 1- 3:3	the wisdom of these men,	who	undertook such studies, that we
Խորենացի/Khorenatsi 1- 3:10	the princely clans and families:	who	descended from whom, what each
Խորենացի/Khorenatsi 1- 3:10	and families: who descended from	whom,	what each one of them
Խորենացի/Khorenatsi 1- 3:12	of our countrymen be found	who	will be grateful for these
Խորենացի/Khorenatsi 1- 3:13	begin where the others did	who	were in the church and
Խորենացի/Khorenatsi 1- 4:10	Enos was the first	who	had hope to call on
Խորենացի/Khorenatsi 1- 4:13	Later too Abel,	who	was close and known to
Խորենացի/Khorenatsi 1- 4:17	the one of Adam’s sons	who	was the most intimate with
Խորենացի/Khorenatsi 1- 4:20	the name God or Him	whose	name it is, nor had
Խորենացի/Khorenatsi 1- 4:23	and pleasing life, as He	who	was pleased knows, and is
Խորենացի/Khorenatsi 1- 4:29	flood-as happened to those	who	were profligate in evil in
Խորենացի/Khorenatsi 1- 5:42	the choronographers say that Nimrod,	who	is Bēl, was an Ethiopian
Խորենացի/Khorenatsi 1- 5:45	Hayk to Ara the Handsome,	whom	the lascivious Semiramis killed, as
Խորենացի/Khorenatsi 1- 5:45	Aramayis, of Aramaneak, of Hayk,	who	was the opponent of Bēl
Խորենացի/Khorenatsi 1- 5:48	in our opinion are those	who	say that Ninos was the
Խորենացի/Khorenatsi 1- 6:6	from my beloved Sibyl, Berossus,	who	is more truthful than most
Խորենացի/Khorenatsi 1- 6:10	and king of the Bactrians,	who	are the Medes, said that
Խորենացի/Khorenatsi 1- 6:24	by the same riverbank, from	whose	name he called the province
Խորենացի/Khorenatsi 1- 7:2	Concerning Bēl, in	whose	times lived Hayk our ancestor
Խորենացի/Khorenatsi 1- 8:1		Who	found such tales and where
Խորենացի/Khorenatsi 1- 8:2	of the Persians and Parthians,	who	was Parthian by race, having
Խորենացի/Khorenatsi 1- 8:5	had a desire to know,	who	and what sort of men
Խորենացի/Khorenatsi 1- 9:2	king of earth and sea,	whose	person and image are as
Խորենացի/Khorenatsi 1- 9:2	as those of our gods,	whose	fortune and destiny are superior
Խորենացի/Khorenatsi 1- 9:2	those of all kings, and	whose	amplitude of mind is as
Խորենացի/Khorenatsi 1- 9:4	I have decided to discover	who	may have been those who
Խորենացի/Khorenatsi 1- 9:4	who may have been those	who	ruled over this land of
Խորենացի/Khorenatsi 1- 9:6	be opened for this man	who	has appeared before your powerful
Խորենացի/Khorenatsi 1- 9:8	happy that his brother, to	whom	he had entrusted half of
Խորենացի/Khorenatsi 1- 9:11	these three dynasts, famous men	whom	it sets in each one’s
Խորենացի/Khorenatsi 1- 9:17	enormous in force and size,	who	in their arrogance conceived and
Խորենացի/Khorenatsi 1- 9:20	begin: Yapetost’ē, Merod, Sirat’, Taklad -	who	are Yapheth, Gomer, T’iras, T’orgom
Խորենացի/Khorenatsi 1- 9:21	the others in order, about	whom	we spoke earlier
Խորենացի/Khorenatsi 1- 10:3	famous, the opponent of all	who	raised their hand to become
Խորենացի/Khorenatsi 1- 10:6	domestic servants and the outsiders	who	had joined his service and
Խորենացի/Khorenatsi 1- 10:7	few of the human race	who	had been previously scattered. These
Խորենացի/Khorenatsi 1- 10:11	already dwelt a few men	who	willingly submitted to the hero
Խորենացի/Khorenatsi 1- 11:11	in number, and the others	who	were under his authority. He
Խորենացի/Khorenatsi 1- 11:11	the edge of a lake	whose	waters are salty and which
Խորենացի/Khorenatsi 1- 12:8	called Manavazean, Bznunik’, and Orduni,	who	in that area after the
Խորենացի/Khorenatsi 1- 12:12	north that faced the sun,	whose	shining white summit rose straight
Խորենացի/Khorenatsi 1- 12:17	And his son Sharay,	who	had many children and was
Խորենացի/Khorenatsi 1- 12:29	offspring of his, famous men	whom	he made lords of the
Խորենացի/Khorenatsi 1- 12:32	a certain youth called Varazh	who	was skillful in hunting deer
Խորենացի/Khorenatsi 1- 12:39	they were performed, and in	whose	time, if you wish we
Խորենացի/Khorenatsi 1- 13:5	he met the young Medes	who	were led by a certain
Խորենացի/Khorenatsi 1- 13:7	passers-by and of all	who	arrived there. And his land
Խորենացի/Khorenatsi 1- 14:10	battle the Titan Payapis Kaaḷeay	who	had seized the land between
Խորենացի/Khorenatsi 1- 16:4	she saw a long hill	whose	length ran toward the setting
Խորենացի/Khorenatsi 1- 16:5	and stone, bronze and iron,	who	were most proficient in their
Խորենացի/Khorenatsi 1- 19:2	learned in these matters, from	whom	we have attempted to make
Խորենացի/Khorenatsi 1- 20:1	AND CHALDAEANS DOWN TO SARDANAPALOS,	WHO	WAS CALLED TAWNOS KONKOŁEROS
Խորենացի/Khorenatsi 1- 20:30	Aṙalios,	who	is Amiwṙos
Խորենացի/Khorenatsi 1- 20:31	Xerxes,	who	is Baḷēos
Խորենացի/Khorenatsi 1- 22:3	The last of those	who	lived in the time of
Խորենացի/Khorenatsi 1- 22:3	of the Assyrian kingdom and	who	were descended from Semiramis or
Խորենացի/Khorenatsi 1- 22:6	brave and illustrious men by	whom	the Assyrian empire at that
Խորենացի/Khorenatsi 1- 22:8	many groups of brave men	who	were expert with the lance
Խորենացի/Khorenatsi 1- 23:6	our land were those men	whose	names we shall inscribe below
Խորենացի/Khorenatsi 1- 23:21	Nebuchadnezzar, king of the Babylonians,	who	took the Jews captive
Խորենացի/Khorenatsi 1- 23:23	how many of them, and	who	they were, who lost their
Խորենացի/Khorenatsi 1- 23:23	them, and who they were,	who	lost their lives for worshipping
Խորենացի/Khorenatsi 1- 24:1	the sons of Senek’erim, from	whom	are descended the Artsruni and
Խորենացի/Khorenatsi 1- 24:2	history of Tigran the Great,	who	was the ninth of our
Խորենացի/Khorenatsi 1- 24:3	king of Assyria was Senek’erim,	who	besieged Jerusalem in the time
Խորենացի/Khorenatsi 1- 25:5	He was envied by all	who	lived in his time, while
Խորենացի/Khorenatsi 1- 25:6		Who	among true men and those
Խորենացի/Khorenatsi 1- 25:6	among true men and those	who	appreciate deeds of valor and
Խորենացի/Khorenatsi 1- 25:7	he glorified our nation. Those	who	had been under a yoke
Խորենացի/Khorenatsi 1- 25:11	as those among our ancients	who	sang to the lyre used
Խորենացի/Khorenatsi 1- 25:15	he was allied with Azhdahak,	who	was a Mede, and gave
Խորենացի/Khorenatsi 1- 27:6	high from the earth and	whose	peak appeared enveloped in thick
Խորենացի/Khorenatsi 1- 27:10	many-colored awnings; the gods	who	crowned me were present in
Խորենացի/Khorenatsi 1- 27:11	up and saw the man	who	was riding the dragon, flying
Խորենացի/Khorenatsi 1- 27:17		Who	then, with the help of
Խորենացի/Khorenatsi 1- 31:4	the river, the entire plain,	whose	capital is Azhdanakan, as far
Խորենացի/Khorenatsi 1- 31:6	terrible earthquake, as say those	who	in many journeys at the
Խորենացի/Khorenatsi 1- 31:7	from among the same Medes	who	dwelt at the foot of
Խորենացի/Khorenatsi 1- 31:8	also the descendants of Azhdahak,	whom	they call descendants of the
Խորենացի/Khorenatsi 1- 31:12	the secrets of the dragons	who	live up on Noble Masis
Խորենացի/Khorenatsi 1- 32:1		Who	were his descendants, and what
Խորենացի/Khorenatsi 1- 32:6	only one descended from Hayk,	who	killed Azhdahak and led into
Խորենացի/Khorenatsi 1- 32:6	the mother of dragons, and	who	with the willing help and
Խորենացի/Khorenatsi 1- 32:7	were Pap, Tiran, Vahagn, of	whom	the fables of our land
Խորենացի/Khorenatsi 1- 33:4	For although He	who	created everything was able in
Խորենացի/Khorenatsi 1- 34:13	we speak, and especially those	whose	recital offends our ears, today
Խորենացի/Khorenatsi 1- 34:25	the malevolent art. The one	whom	in their fables they call
Խորենացի/Khorenatsi 1- 34:29	But Biurasp collected those	who	had scattered and suddenly came
Խորենացի/Khorenatsi 2- 1:2	of each one of those	who	descended from Arshak, king of
Խորենացի/Khorenatsi 2- 1:2	Persia, and his brother Vaḷarshak,	whom	he made king of our
Խորենացի/Khorenatsi 2- 1:2	The kings of our country	who	came after him were from
Խորենացի/Khorenatsi 2- 1:5	son of Philip and Olympias,	who	was twenty-fourth from Achilles
Խորենացի/Khorenatsi 2- 1:7	his son Antiochus, called Soter,	who	reigned for nineteen years
Խորենացի/Khorenatsi 2- 1:8	him succeeded Antiochus, called Theos,	who	reigned for ten years. And
Խորենացի/Khorenatsi 2- 1:9	on Arshak the Brave ruled,	who	was from the seed of
Խորենացի/Khorenatsi 2- 2:8	son Arshak, called “the Great,”	who	waged war with Demetrius and
Խորենացի/Khorenatsi 2- 3:4	and wise man, Shambat Bagarat,	who	was a Jew, by giving
Խորենացի/Khorenatsi 2- 7:6	Those	who	dressed him in his gloves
Խորենացի/Khorenatsi 2- 7:10	His son was Varzh, from	whom	the family received its name
Խորենացի/Khorenatsi 2- 7:14	their role and name: he	who	prepared the royal drink from
Խորենացի/Khorenatsi 2- 7:18	descended from our ancestor Hayk,	who	were called the original ostan
Խորենացի/Khorenatsi 2- 7:18	called the original ostan and	who	at various times had received
Խորենացի/Khorenatsi 2- 8:2	to the seed of Azhdahak	who	had become king of the
Խորենացի/Khorenatsi 2- 8:5	of the house of Cadmos,	whose	names we set out in
Խորենացի/Khorenatsi 2- 8:8	this famous and valiant Aṙan	whom	the Parthian Vaḷarshak made military
Խորենացի/Khorenatsi 2- 8:12	Mihrdat, the satrap of Darius,	whom	Alexander brought and left as
Խորենացի/Khorenatsi 2- 8:12	these terms: “The powerful Nebuchadnezzar,	who	was mightier than Heracles, gathering
Խորենացի/Khorenatsi 2- 8:15	appointed a man called Turk’,	who	was deformed, tall, monstrous, with
Խորենացի/Khorenatsi 2- 8:24	from Hayk or from those	who	were in this country before
Խորենացի/Khorenatsi 2- 8:24	this country before him, of	whose	existence the ancient stories tell
Խորենացի/Khorenatsi 2- 8:26	appointed the inflexible Miandak, from	whom	are descended the Mandakunik’
Խորենացի/Khorenatsi 2- 8:27	Vahagn he found some men	who	of their own will asked
Խորենացի/Khorenatsi 2- 8:30	province of the same name,	who	commanded many brigands, and established
Խորենացի/Khorenatsi 2- 8:34	words the Jew Shambat Bagarat,	who	was the coronant and aspet
Խորենացի/Khorenatsi 2- 8:43	and the latter’s own son,	whom	he named Artashēs and loved
Խորենացի/Khorenatsi 2- 11:3	a proud man and warlike,	who	had built his own palace
Խորենացի/Khorenatsi 2- 11:6	Mithridates, great bdeashkh of Georgia,	who	was from the seed of
Խորենացի/Khorenatsi 2- 11:6	of Mithridates, satrap of Darius,	whom	Alexander had set over the
Խորենացի/Khorenatsi 2- 12:5	The chief priests,	who	were of the Vahuni family
Խորենացի/Khorenatsi 2- 13:6	But because there are many	who	say that our Artashēs took
Խորենացի/Khorenatsi 2- 13:22	belief, and that the Chroesus	whom	they say lived in the
Խորենացի/Khorenatsi 2- 14:7	But the priests,	who	had come from Greece, decided
Խորենացի/Khorenatsi 2- 14:16	Alexandra - also known as Messalina -	who	was the wife of Alexander
Խորենացի/Khorenatsi 2- 14:16	brother of Judas Maccabaeus, and	who	at that time held the
Խորենացի/Khorenatsi 2- 16:3	Gabianus, the Roman army commander	whom	Pompey had left behind when
Խորենացի/Khorenatsi 2- 16:4	young Mithridates, son of Mithridates,	whom	Pompey had captured in Mazhak
Խորենացի/Khorenatsi 2- 19:5	opposed by a certain Pacorus,	whose	father had been king of
Խորենացի/Khorenatsi 2- 19:8	He sent a certain Gnel,	who	was the cup bearer of
Խորենացի/Khorenatsi 2- 19:13	himself, he ordered the soldiers	who	remained to seize them and
Խորենացի/Khorenatsi 2- 24:6	high priest of the Jews	whom	Barzap’ran Ṙshtuni had captured in
Խորենացի/Khorenatsi 2- 24:9	sent one of his brothers,	whose	name was Senekia, to Judaea
Խորենացի/Khorenatsi 2- 24:16	One of his relations,	whose	name was Saria, he put
Խորենացի/Khorenatsi 2- 24:16	and he brought his sons,	whose	names were Sap’atia and Azaria
Խորենացի/Khorenatsi 2- 25:7	law of his son Alexander,	who	on his father’s side was
Խորենացի/Khorenatsi 2- 26:11	sent his nephew Joseph to	whom	he had given his sister
Խորենացի/Khorenatsi 2- 26:11	he had given his sister,	who	had previously been the wife
Խորենացի/Khorenatsi 2- 27:2	princes of Arshavir and Abgar	who	had been sent to Rome
Խորենացի/Khorenatsi 2- 27:6	family of his son Artashēs	who	were the cause of the
Խորենացի/Khorenatsi 2- 27:6	to Artashēs, so that those	who	read may understand that they
Խորենացի/Khorenatsi 2- 27:7	the Kareneank’ and Sureneank’ from	whom	are descended Saint Gregory and
Խորենացի/Khorenatsi 2- 27:7	the period of the king	who	received them
Խորենացի/Khorenatsi 2- 28:1	order to his brothers, from	whom	are descended our Illuminator and
Խորենացի/Khorenatsi 2- 28:4	third Suren, and their sister,	who	was called Koshm, was the
Խորենացի/Khorenatsi 2- 28:4	general of all the Aryans	who	had been appointed by her
Խորենացի/Khorenatsi 2- 30:6	For there is no man	who	can raise the dead but
Խորենացի/Khorenatsi 2- 31:2	to Jesus, Savior and benefactor,	who	was revealed in the land
Խորենացի/Khorenatsi 2- 31:4	things: either you are God	who	have descended from heaven and
Խորենացի/Khorenatsi 2- 31:8	were some of the Gentiles	who	had come to him; therefore
Խորենացի/Khorenatsi 2- 31:8	come to him; therefore, those	who	heard did not dare tell
Խորենացի/Khorenatsi 2- 32:2	Blessed is he	who	believes in me without having
Խորենացի/Khorenatsi 2- 32:2	is written concerning me: ’Those	who	see me will not believe
Խորենացի/Khorenatsi 2- 32:2	believe in me, and those	who	do not see me will
Խորենացի/Khorenatsi 2- 32:4	I shall ascend to Him	who	sent me. When I have
Խորենացի/Khorenatsi 2- 33:3	of Tobias, the Jewish prince	who,	they say, was of the
Խորենացի/Khorenatsi 2- 33:5	note: “This is he concerning	whom	Jesus wrote.” And he immediately
Խորենացի/Khorenatsi 2- 33:6	worshipped him. All the princes	who	were standing around him were
Խորենացի/Khorenatsi 2- 33:7	disciple of the blessed Jesus	whom	he said he would send
Խորենացի/Khorenatsi 2- 33:9	go to slaughter the Jews	who	crucified Him, had I not
Խորենացի/Khorenatsi 2- 33:13	went to Sanatruk, Abgar’s nephew,	whom	he had set over our
Խորենացի/Khorenatsi 2- 33:18	For the Jews	who	live in the provinces of
Խորենացի/Khorenatsi 2- 33:22	the people of the Jews	who	have done this, and that
Խորենացի/Khorenatsi 2- 33:30	But we commanded everyone to	whom	Jesus seemed pleasing that they
Խորենացի/Khorenatsi 2- 33:30	we threatened with death those	who	spoke evil of the Christians
Խորենացի/Khorenatsi 2- 33:31	the people of the Jews	who	presumed to crucify Him, of
Խորենացի/Khorenatsi 2- 33:31	presumed to crucify Him, of	whom	I hear that He was
Խորենացի/Khorenatsi 2- 33:31	the war with the Spaniards	who	revolted against me, I shall
Խորենացի/Khorenatsi 2- 33:43	me ’send me that doctor	who	works miracles and preaches another
Խորենացի/Khorenatsi 2- 33:49	Christ, the son of God,	whom	the Jews crucified, who rose
Խորենացի/Khorenatsi 2- 33:49	God, whom the Jews crucified,	who	rose from the dead, and
Խորենացի/Khorenatsi 2- 33:51	and your brothers and all	who	willingly obey you
Խորենացի/Khorenatsi 2- 33:52	pleasing to me that you	who	are my kin in the
Խորենացի/Khorenatsi 2- 34:13	But as for Simon,	who	drew Persia as his lot
Խորենացի/Khorenatsi 2- 35:6	the sword, except the girls,	whom	he expelled from the city
Խորենացի/Khorenatsi 2- 35:7	the chief of Abgar’s wives,	who	was called Helen, he sent
Խորենացի/Khorenatsi 2- 37:5	body, horribly ugly, and libidinous,	whom	no one could bear to
Խորենացի/Khorenatsi 2- 37:12	one child, Artashēs by name,	whom	his wet nurse had taken
Խորենացի/Khorenatsi 2- 38:4	words of the brigand Smbat	who	claims that Artashēs is the
Խորենացի/Khorenatsi 2- 38:4	the son of Sanatruk, and	who	tries to make the son
Խորենացի/Khorenatsi 2- 39:5	hidden traps to catch anyone	who	might wish to enter secretly
Խորենացի/Khorenatsi 2- 39:6	other was for the assassins	who	operate at night
Խորենացի/Khorenatsi 2- 42:10	eye. So, the royal servants	who	attended him at daybreak had
Խորենացի/Khorenatsi 2- 43:4	kin, Artashēs son of Sanatruk	who	has been banished from his
Խորենացի/Khorenatsi 2- 44:4	prince of the Muratsean family	who	was descended from Azhdahak, with
Խորենացի/Khorenatsi 2- 45:3	region and also the princes	whom	Eruand had left behind
Խորենացի/Khorenatsi 2- 45:7	make friends of those to	whom	he gave much as make
Խորենացի/Khorenatsi 2- 45:7	make enemies of those to	whom	he gave less generously
Խորենացի/Khorenatsi 2- 46:12	brave men from the Taurus,	who	at the cost of their
Խորենացի/Khorenatsi 2- 46:18	up and entered Eruand’s tent	whose	walls were covered with curtains
Խորենացի/Khorenatsi 2- 46:22	But Smbat,	who	had pursued Eruand at night
Խորենացի/Khorenatsi 2- 48:4	disciple of a certain magus	who	interpreted dreams; for that reason
Խորենացի/Khorenatsi 2- 48:7	took the slaves of Eruaz	whom	he had taken captive in
Խորենացի/Khorenatsi 2- 49:2	for the descendants of Azhdahak	who	held all the land at
Խորենացի/Khorenatsi 2- 49:6	Eruand’s capital the Jewish captives	who	had been transferred there from
Խորենացի/Khorenatsi 2- 50:18	him Artavazd and many others,	whom	we did not consider it
Խորենացի/Khorenatsi 2- 51:5	bring his concubine called Mandu,	who	was very remarkable for her
Խորենացի/Khorenatsi 2- 51:9	few insignificant and lesser persons	who	fled to Artashēs and gained
Խորենացի/Khorenatsi 2- 51:10	It is this Argam	who	is called Argavan in the
Խորենացի/Khorenatsi 2- 53:3	obey him, nor did those	who	dwelt by the sea and
Խորենացի/Khorenatsi 2- 57:3	descended from a certain Manue,	whose	son was of great stature
Խորենացի/Khorenatsi 2- 58:2	In his days the Aṙaveḷeank’,	who	were from the nation of
Խորենացի/Khorenatsi 2- 58:2	and related to Sat’inik and	who	had come with her, were
Խորենացի/Khorenatsi 2- 60:3	is “son of a star,”	who	was an evildoer and a
Խորենացի/Khorenatsi 2- 60:8	in it pagans and Christians,	whose	bishop was a certain Mark
Խորենացի/Khorenatsi 2- 60:9	as secretary was the man	who	gave this story to us
Խորենացի/Khorenatsi 2- 62:5	ancient family of the Arsacids	who	lived in the regions of
Խորենացի/Khorenatsi 2- 62:9	the last of Artavazd’s wives,	whom	he had brought from Greece
Խորենացի/Khorenatsi 2- 62:12	a Persian friend of his	who	had become related by marriage
Խորենացի/Khorenatsi 2- 62:12	princes of Vaspurakan and to	whom	he had given the town
Խորենացի/Khorenatsi 2- 63:6	wine, Trdat saw a woman	who	was very beautiful and was
Խորենացի/Khorenatsi 2- 64:2	his brother, the last Tigran,	who	came to the throne of
Խորենացի/Khorenatsi 2- 64:2	Roman emperor, Titus the Second,	who	was called Antoninus Augustus, died
Խորենացի/Khorenatsi 2- 64:4	was captured by a princess	who	ruled those lands at the
Խորենացի/Khorenatsi 2- 65:5	name, the short-lived one	who	was descended from Hayk; Vardgēs
Խորենացի/Khorenatsi 2- 67:6	by the promises of Artashir,	who	note: “I shall return to
Խորենացի/Khorenatsi 2- 68:3	Sarah, Abraham married K’etura, from	whom	were born Emran and his
Խորենացի/Khorenatsi 2- 68:4	these is Arshak the Brave,	who	rebelled against the Macedonians and
Խորենացի/Khorenatsi 2- 68:4	latter’s son, called “the great,”	who	killed Antiochus and made his
Խորենացի/Khorenatsi 2- 68:8	daughter, as I said earlier,	whose	names are the following: the
Խորենացի/Khorenatsi 2- 68:13	not blame us as one	who	does superfluous work in that
Խորենացի/Khorenatsi 2- 70:3	of his, Barsuma by name,	whom	the Persians called Rastsohun. We
Խորենացի/Khorenatsi 2- 72:8	some of his own messengers	who	had gone to the more
Խորենացի/Khorenatsi 2- 73:2	sucklings, save for one youth	whom	a friend of his house
Խորենացի/Khorenatsi 2- 73:2	obtain him from his kin	who	had rallied together, even when
Խորենացի/Khorenatsi 2- 73:4	great family of Kamsarakan, of	whom	we shall speak in his
Խորենացի/Khorenatsi 2- 73:5	Decius and Gallus and Valerian,	who	did not aid him - nonetheless
Խորենացի/Khorenatsi 2- 73:5	his army and other friends	who	had rallied to him and
Խորենացի/Khorenatsi 2- 74:2	his nobles. To the one	who	would save him from Khosrov
Խորենացի/Khorenatsi 2- 74:5	Attracted by this, Anak,	who	was from the line of
Խորենացի/Khorenatsi 2- 74:9	of the wonderful old man,	who	note: “I have from my
Խորենացի/Khorenatsi 2- 74:12	the third he killed Khosrov,	who	had reigned forty-eight years
Խորենացի/Khorenatsi 2- 74:13	care saved only the one	whom	we say was created, or
Խորենացի/Khorenatsi 2- 75:2	Cappadocia, was a marvelous scholar	who	in his youth had gone
Խորենացի/Khorenatsi 2- 75:5	He writes also of many	who	were martyred by Khosrov in
Խորենացի/Khorenatsi 2- 76:6	Among them was Artavazd Mandakuni,	who	took Trdat, son of Khosrov
Խորենացի/Khorenatsi 2- 77:3	the nobility, brought back those	who	had emigrated, and destroyed their
Խորենացի/Khorenatsi 2- 77:3	the family of the Amatunik’,	who	was related by marriage to
Խորենացի/Khorenatsi 2- 77:5	Likewise the Arsacids,	who	had been deprived of the
Խորենացի/Khorenatsi 2- 78:3	Having investigated	who	that might be, he discovered
Խորենացի/Khorenatsi 2- 78:5	But a certain Tachat,	who	was from the family of
Խորենացի/Khorenatsi 2- 79:2	he outdid Clitostratos of Rhodes,	who	used to win by a
Խորենացի/Khorenatsi 2- 79:5	the palace of Licinius, with	whom	Trdat was living
Խորենացի/Khorenatsi 2- 79:8	Similarly Carinus,	who	had marched into the desert
Խորենացի/Khorenatsi 2- 79:8	slaughtered with his army; those	who	survived turned in flight
Խորենացի/Khorenatsi 2- 80:2	the lesser and insignificant people,	whose	name was Burdar, went from
Խորենացի/Khorenatsi 2- 81:3	land of the Chinese, of	whom	the following tale is told
Խորենացի/Khorenatsi 2- 81:4	brothers called Bḷdokh and Mamgon,	who	were great princes
Խորենացի/Khorenatsi 2- 82:8	It was the latter	who	in the future was to
Խորենացի/Khorenatsi 2- 83:4	was born a son Khosrov,	who	did not attain the stature
Խորենացի/Khorenatsi 2- 83:5	of Constantius, the Roman emperor,	who	had not been born from
Խորենացի/Khorenatsi 2- 83:13	Silvester, the bishop of Rome,	who	on being persecuted by him
Խորենացի/Khorenatsi 2- 84:3	in-law, the old Awtay	who	was of the Amatuni family
Խորենացի/Khorenatsi 2- 84:16	But he ordered the Sḷkunik’	who	remained not to be harmed
Խորենացի/Khorenatsi 2- 85:7	the nobles had fallen - among	whom	the commander-in-chief of
Խորենացի/Khorenatsi 2- 85:8	Mihran, prince of the Georgians,	whom	he trusted because of his
Խորենացի/Khorenatsi 2- 86:2	scattered companions of Saint Rhipsimē	who	had fled to Georgia, to
Խորենացի/Khorenatsi 2- 86:4	he informed blessed Nunē, from	whom	he learned about everything more
Խորենացի/Khorenatsi 2- 86:11	up against her and note: “	Whom	then are we to worship
Խորենացի/Khorenatsi 2- 87:5	This Perozamat was the boy	whom	Burz had rescued and saved
Խորենացի/Khorenatsi 2- 87:7	and when he defeated Vzurk,	who	was called Khak’an, the latter
Խորենացի/Khorenatsi 2- 87:9	there lived another Vzurk Khak’an	who	was an enemy of Kamsar
Խորենացի/Khorenatsi 2- 87:13	nails through Juda, a Jew,	who	later became bishop of Jerusalem
Խորենացի/Khorenatsi 2- 88:5	of evil on all those	who	were under his power. This
Խորենացի/Khorenatsi 2- 88:5	lascivious and execrable old man,	who	dyed his hair, affected great
Խորենացի/Khorenatsi 2- 88:8	might pray to God, against	whom	he had sinned, that perchance
Խորենացի/Khorenatsi 2- 88:13	by the Roman emperor Severus,	who	himself built baths in the
Խորենացի/Khorenatsi 2- 89:2	times appeared Arius of Alexandria	who	taught a wicked heresy: that
Խորենացի/Khorenatsi 2- 89:6	that his commanders were Nerseh,	who	later reigned for nine years
Խորենացի/Khorenatsi 2- 89:6	for nine years, and Ormizd,	who	also later reigned for three
Խորենացի/Khorenatsi 2- 89:10	the multitude saw save Leontius,	who	was baptizing him, and our
Խորենացի/Khorenatsi 2- 89:10	and John, bishop of Persia,	who	were traveling to the council
Խորենացի/Khorenatsi 2- 91:5	the teacher of the Georgians,	who	made no haste to follow
Խորենացի/Khorenatsi 2- 91:11	Therefore Archilaeus,	who	had been appointed to the
Խորենացի/Khorenatsi 2- 91:15	the same place without knowing	who	he was
Խորենացի/Khorenatsi 2- 91:16	was indeed fitting that they	who	were the ministers of our
Խորենացի/Khorenatsi 2- 91:18	a certain ascetic called Gaṙnik,	who	took them and buried them
Խորենացի/Khorenatsi 2- 92:14	not straightened its heart and	whose	soul has not trusted in
Խորենացի/Khorenatsi 2- 92:17	and you have despised those	who	hope in the Lord
Խորենացի/Khorenatsi 2- 92:19	being he will say: “Lord,	who	is like you
Խորենացի/Khorenatsi 2- 92:21	saints of God and those	who	humbled themselves by descending from
Խորենացի/Khorenatsi 2- 92:21	we run from you, we	whose	portion is danger and poverty
Խորենացի/Khorenatsi 2- 92:23	the doctors will provide intercession,	who	words of encouragement and exhortation
Խորենացի/Khorenatsi 2- 92:23	words of encouragement and exhortation?	Who	in our journeys will carry
Խորենացի/Khorenatsi 2- 92:23	journeys will carry our burdens,	who	on our arrival will give
Խորենացի/Khorenatsi 2- 92:23	arrival will give us rest,	who	has prepared for us a
Խորենացի/Khorenatsi 2- 92:25	as now there are many	who	speak of things divine but
Խորենացի/Khorenatsi 2- 92:25	of their meaning, and those	who	speak do so not according
Խորենացի/Khorenatsi 2- 92:26	right minds. For the one	who	speaks talks of God and
Խորենացի/Khorenatsi 2- 92:29		Who	in his right mind would
Խորենացի/Khorenatsi 2- 92:29	say that such are those	who	encourage them
Խորենացի/Khorenatsi 3- 3:2	especially with regard to those	who	inhabited the remoter parts of
Խորենացի/Khorenatsi 3- 4:3	Trdat, the great prince Bakur,	who	was entitled the bdeashkh of
Խորենացի/Khorenatsi 3- 6:2	the army the four generals	whom	Trdat had established in his
Խորենացի/Khorenatsi 3- 6:2	of his tutor Artavazd Mandakuni	who	had been the single supreme
Խորենացի/Khorenatsi 3- 7:2	his army and the Persians	who	had come to his aid
Խորենացի/Khorenatsi 3- 7:4	he ordered the eight deacons,	who	were in bonds, to be
Խորենացի/Khorenatsi 3- 8:3	small as Alexander of Macedon	who	was only three cubits high
Խորենացի/Khorenatsi 3- 8:6	and pestilential winds, which those	who	dwelt at Artashat could not
Խորենացի/Khorenatsi 3- 9:7	cathedral, note: “Help me, God,	who	guided David’s sling stone to
Խորենացի/Khorenatsi 3- 10:7	with all the Armenian forces,	who	gave battle on the plain
Խորենացի/Khorenatsi 3- 12:2	attack of the northern nations	who,	having united, penetrated the pass
Խորենացի/Khorenatsi 3- 14:5	by the old priest Daniel,	who	had been a disciple and
Խորենացի/Khorenatsi 3- 15:2	prince of the Rshtunik*, Zawray,	who	was the general of the
Խորենացի/Khorenatsi 3- 15:2	in place of Manachihr and	who	had followed Julian with his
Խորենացի/Khorenatsi 3- 15:3	the orders of the man	who	casts a stumbling block in
Խորենացի/Khorenatsi 3- 15:9	Otherwise I swear by Ares,	who	granted us the throne, and
Խորենացի/Khorenatsi 3- 15:9	the throne, and by Athena,	who	gave us the victory, that
Խորենացի/Khorenatsi 3- 15:10	and he sent his mardpet,	who	was called Hayr, and with
Խորենացի/Khorenatsi 3- 17:11	for that saintly man by	whom	our land was illuminated, according
Խորենացի/Khorenatsi 3- 19:8	your brother and the fugitives	who	are with him will be
Խորենացի/Khorenatsi 3- 20:9	entrusted to a certain Khad,	who	was his deacon from the
Խորենացի/Khorenatsi 3- 21:3	same day arrived those messengers	whom	he had sent to Armenia
Խորենացի/Khorenatsi 3- 22:6	friend Vardan, the king’s squire	who	was of the Mamikonian family
Խորենացի/Khorenatsi 3- 22:9	death on my uncle on	whose	account it occurred
Խորենացի/Khorenatsi 3- 22:11	with one of his sons	whom	they kept as the crown
Խորենացի/Khorenatsi 3- 24:1	to marry Gnel’s wife, from	whom	Pap was born
Խորենացի/Khorenatsi 3- 24:3	cursed Arshak and the one	who	had been the cause of
Խորենացի/Khorenatsi 3- 24:4	her was born a son	who	was called Pap
Խորենացի/Khorenatsi 3- 24:5	of inspiring horror in those	who	heard of it
Խորենացի/Khorenatsi 3- 25:11	Nersēs’ curse and on Vardan	who	perished at the hands of
Խորենացի/Khorenatsi 3- 26:3	for Antiochus, prince of Siunik’,	who	was Arshak’s father-in-law
Խորենացի/Khorenatsi 3- 26:8	to the citizens of Tigranakert	who	are no longer named among
Խորենացի/Khorenatsi 3- 26:9	if you, citizens of Tigranakert,	who	are the first - not in
Խորենացի/Khorenatsi 3- 28:3	He replied: “O brave Armenians	who	have locked yourselves up within
Խորենացի/Khorenatsi 3- 28:11	Shapuh took into captivity those	who	survived the massacre and returned
Խորենացի/Khorenatsi 3- 29:10	brother-in-law Vahan Mamikonian,	who	paid no heed but rebelliously
Խորենացի/Khorenatsi 3- 31:9	mocked in return by those	who	were reproached by him
Խորենացի/Khorenatsi 3- 32:6	But Khad,	who	had not been present on
Խորենացի/Khorenatsi 3- 33:4	restored all the holy fathers	who	had been exiled to the
Խորենացի/Khorenatsi 3- 33:4	these was Nersēs the Great,	whom	he brought to see him
Խորենացի/Khorenatsi 3- 33:5	one hundred and fifty fathers,	who	anathematized and excommunicated Macedonius and
Խորենացի/Khorenatsi 3- 34:2	Arshak a certain Alanaozan Pahlavik,	who	was a relative of Arshak’s
Խորենացի/Khorenatsi 3- 34:3	being deserted by many princes	who	assisted Alanaozan and willingly went
Խորենացի/Khorenatsi 3- 34:6	to our relatives the Kamsarakan,	who	were much closer relatives of
Խորենացի/Khorenatsi 3- 34:6	to be merciful to you,	who	am separated from you by
Խորենացի/Khorenatsi 3- 35:2	When the Armenian princes	who	had given assistance to Shapuh
Խորենացի/Khorenatsi 3- 35:2	as those of the princes	who	had remained loyal to Arshak
Խորենացի/Khorenatsi 3- 35:8	Jewish law in Van Tosp	whom	Barzap’ran Ṙshtuni had brought there
Խորենացի/Khorenatsi 3- 35:9	Jews in Artashat and Vaḷarshapat	whom	the same king Tigran had
Խորենացի/Khorenatsi 3- 35:9	Tigran had brought there and	who	in the days of Saint
Խորենացի/Khorenatsi 3- 36:10	all the princes, both those	who	willingly accepted the rule of
Խորենացի/Khorenatsi 3- 36:10	rule of Pap and those	who	did not, and also the
Խորենացի/Khorenatsi 3- 37:4	infantry garrisons of the cities	who	carried the silk dragons
Խորենացի/Khorenatsi 3- 37:6	the aspet, son of Bagarat,	who	was from the Bagratuni family
Խորենացի/Khorenatsi 3- 37:22	some people living in tents	who	had lit a fire and
Խորենացի/Khorenatsi 3- 38:3	services of the valiant Spandarat	who	had killed the king of
Խորենացի/Khorenatsi 3- 39:2	descent of Aḷbianos called Shahak,	who	was not unworthy of praise
Խորենացի/Khorenatsi 3- 42:5	only because of his mother	who	was in the imperial capital
Խորենացի/Khorenatsi 3- 42:9	the princes of his part	who	had followed Arshak he wrote
Խորենացի/Khorenatsi 3- 42:11	kings, to the Armenian princes	whose	territories fall in my sector
Խորենացի/Khorenatsi 3- 42:15	But as for those	who	do not obey our commands
Խորենացի/Khorenatsi 3- 43:2	When the Armenian princes	who	had possessions in the provinces
Խորենացի/Khorenatsi 3- 43:2	except for three young men	who	had been brought up with
Խորենացի/Khorenatsi 3- 43:2	of Babik lord of Siunik’,	who	was Arshak’s father-in-law
Խորենացի/Khorenatsi 3- 43:4	there were also some princes	who	had their domains in the
Խորենացի/Khorenatsi 3- 43:4	Arshak - like Sahak the aspet,	who	was the father-in-law
Խորենացի/Khorenatsi 3- 43:4	of Valarshak, Arshak’s brother - and	who	wished to go to Khosrov
Խորենացի/Khorenatsi 3- 44:2	those from the Persian sector	who	had remained with Arshak
Խորենացի/Khorenatsi 3- 45:8	go, he rushed on those	who	were attacking the cave. Putting
Խորենացի/Khorenatsi 3- 45:9	those from the Persian sector	who	had remained with Arshak
Խորենացի/Khorenatsi 3- 47:2	test for his patience, Mesrop -	who	was from Hats’ekk’ in Tarawn
Խորենացի/Khorenatsi 3- 47:4	the prince of the province	whose	name was Shabit’
Խորենացի/Khorenatsi 3- 47:6	the help of its prince	who	was called Vaḷinak
Խորենացի/Khorenatsi 3- 48:1	to Khosrov of those princes	who	had been with Arshak
Խորենացի/Khorenatsi 3- 48:15	men to the Arsacid king	whom	you were serving, for we
Խորենացի/Khorenatsi 3- 49:6	Spudaioi of the capital, monks	who	wore a hair shirt, a
Խորենացի/Khorenatsi 3- 49:6	iron, and no shoes, and	who	always accompanied him about. With
Խորենացի/Khorenatsi 3- 49:6	in perpetual observance like those	who	dwell in the desert, and
Խորենացի/Khorenatsi 3- 49:6	for our country like those	who	are in the world
Խորենացի/Khorenatsi 3- 50:5	no one among foreign nations	who	would help him, unable to
Խորենացի/Khorenatsi 3- 50:10	captured and taken before Artashir,	who	had him blown up like
Խորենացի/Khorenatsi 3- 51:2	had a daughter called Sahakanoysh	who	was given in marriage to
Խորենացի/Khorenatsi 3- 51:5	to Artashir, king of Persia,	who	after the seventy-year reign
Խորենացի/Khorenatsi 3- 51:7	the survivors of the families	who	had offended him, the Kamsarakan
Խորենացի/Khorenatsi 3- 51:7	him, the Kamsarakan and Amatuni,	who	had hidden in obscure places
Խորենացի/Khorenatsi 3- 51:7	fathers [cf. Exod. 34:7], especially because the fathers	who	had sinned had themselves died
Խորենացի/Khorenatsi 3- 51:15	the line of Surēn Pahlav,	who	willingly accepted the sovereignty of
Խորենացի/Khorenatsi 3- 52:8	Khaduni family, Vahrich by name,	who	was very enthusiastic for this
Խորենացի/Khorenatsi 3- 53:4	Epiphanius, his own earlier teacher,	who	had later gone away taking
Խորենացի/Khorenatsi 3- 53:5	wonderfully skilled in Greek calligraphy,	who	had become a hermit at
Խորենացի/Khorenatsi 3- 53:9	fashioned our alphabet with Rufinus,	who	gave shape to the script
Խորենացի/Khorenatsi 3- 54:2	Arcadius had died his son,	who	was called Theodosius the Less
Խորենացի/Khorenatsi 3- 54:7	certain Benjamin, a gifted translator,	whom	the young Vasak, lord of
Խորենացի/Khorenatsi 3- 55:3	to request the imprisoned Khosrov,	who	after Artashir’s death had been
Խորենացի/Khorenatsi 3- 55:5	requested Hrahat, son of Gazavon,	who	after his father’s death had
Խորենացի/Khorenatsi 3- 56:5	valiant and successful Nersēs Chichrakats’i,	who	had been appointed general, the
Խորենացի/Khorenatsi 3- 57:6	Syria, by the same man	whom	I have sent to your
Խորենացի/Khorenatsi 3- 57:20	Acacius most of the pupils	whom	he had brought with him
Խորենացի/Khorenatsi 3- 57:36	our father Saint John, by	whom	not only this universal metropolis
Խորենացի/Khorenatsi 3- 57:39	And as for this Mesrop	whom	you sent we have ordained
Խորենացի/Khorenatsi 3- 58:3	governors and magnates and those	who	were the most distinguished in
Խորենացի/Khorenatsi 3- 59:2	and various feeding birds, from	whose	eggs alone the inhabitants are
Խորենացի/Khorenatsi 3- 60:7	of the prince of Gardman,	whose	name was Khurs
Խորենացի/Khorenatsi 3- 60:9	from the village of Koḷb	who	was called Eznik, and sent
Խորենացի/Khorenatsi 3- 60:11	of them, their fellow pupils,	whose	names were Leontius and Koriun
Խորենացի/Khorenatsi 3- 61:6	Then our translators,	whose	names we mentioned earlier, arrived
Խորենացի/Khorenatsi 3- 62:2	Those	who	pursue science and are skilled
Խորենացի/Khorenatsi 3- 62:6	is no longer that Pluto	who	in the past sat enveloping
Խորենացի/Khorenatsi 3- 62:8	mean from the teacher of	whom	I was not found an
Խորենացի/Khorenatsi 3- 63:8	to wild beasts the person	who	confesses himself to you’
Խորենացի/Khorenatsi 3- 63:10	for a healthy wild beast	whose	health is our punishment
Խորենացի/Khorenatsi 3- 64:3	the minister of the Aryans,	who	was of the Surenean Pahlav
Խորենացի/Khorenatsi 3- 64:9	off with a Persian Marzban	whose	name was Veh-Mihr-Shapuh
Խորենացի/Khorenatsi 3- 64:12	seizing the revenues of dioceses	whose	bishops had died
Խորենացի/Khorenatsi 3- 65:5	instruction and to ordain those	whom	Samuel might accept
Խորենացի/Khorenatsi 3- 65:8	eloquent and stout-hearted man	who	spoke so freely before such
Խորենացի/Khorenatsi 3- 66:3	saw him - except for Surmak,	whose	see indeed he increased; what
Խորենացի/Khorenatsi 3- 66:5	of the church, with Mesrop	whom	he established in the cathedral
Խորենացի/Khorenatsi 3- 66:9	but woe to those through	whom	offense will come” [cf. Matt. 18:7; Luke 17:1], they left
Խորենացի/Khorenatsi 3- 67:8	princess, his granddaughter-in-law	whose	name was Dstrik, the wife
Խորենացի/Khorenatsi 3- 67:10	Vaḷarshapat, having surpassed all those	who	at that time were virtuous
Խորենացի/Khorenatsi 3- 68:2	Armenia; I lament over you	who	are superior to all the
Խորենացի/Khorenatsi 3- 68:9	in your widowhood, and we	who	have been deprived of fatherly
Խորենացի/Khorenatsi 3- 68:23		Who	henceforth will respect our instruction
Խորենացի/Khorenatsi 3- 68:23	henceforth will respect our instruction?	Who	will rejoice at the progress
Խորենացի/Khorenatsi 3- 68:23	the progress of this pupil?	Who	will express the delight of
Խորենացի/Khorenatsi 3- 68:24		Who	will silence the insolence of
Խորենացի/Khorenatsi 3- 68:24	silence the insolence of those	who	rise up in opposition to
Խորենացի/Khorenatsi 3- 68:24	to the wholesome teaching - those	who	are shaken and rent by
Խորենացի/Khorenatsi 3- 68:25		Who	will silence and reprimand them
Խորենացի/Khorenatsi 3- 68:27	compose my lament or over	whom	to weep. Should it be
Խորենացի/Khorenatsi 3- 68:27	through their wicked planning and	who	before dying has tasted death
Խորենացի/Khorenatsi 3- 68:27	priest and his lofty mind	who,	wherever he went, brought perfect
Խորենացի/Khorenatsi 3- 68:27	tongues [cf. James 1:26]? Or is it myself,	who	remain abandoned and deprived of
Խորենացի/Khorenatsi 3- 68:27	the source of my instruction,	who	irrigated justice and with a
Խորենացի/Khorenatsi 3- 68:28		Who	will join us in telling
Խորենացի/Khorenatsi 3- 68:28	these things, sharing our grief?	Who,	suffering with us, will assist
Խորենացի/Khorenatsi 3- 68:44	protect us and all those	who	worship him in truth. And
Սեբէոս/Sebeos 1- 8:12	and expelled the Persian troops	who	were stationed in it
Սեբէոս/Sebeos 1- 8:15	This is the Vardan against	whom	the Persian king, called Anush
Սեբէոս/Sebeos 1- 9:0	The Persian marzpans and generals	who	came to Armenia after Vardan
Սեբէոս/Sebeos 1- 9:1	This Khosrov,	who	was called Anush Ĕṙuan, during
Սեբէոս/Sebeos 1- 9:4	’I believe in one God,	who	created heaven and earth, whom
Սեբէոս/Sebeos 1- 9:4	who created heaven and earth,	whom	the Christians profess to worship
Սեբէոս/Sebeos 1- 9:4	there is none save him	whom	the Christians worship.’
Սեբէոս/Sebeos 1- 9:5	residence. He summoned the archbishop,	who	was called Eran Catholicos, and
Սեբէոս/Sebeos 1- 9:7	generals of the Persian king	who	came one after the other
Սեբէոս/Sebeos 1- 9:9	forces of the innumerable races	who	dwell along the mountainous Caucasus
Սեբէոս/Sebeos 1- 9:10	the sword and slew those	whom	they found. He waged war
Սեբէոս/Sebeos 1- 9:16	Then the marzpan Hrahat,	who	went to Nisibis as ally
Սեբէոս/Sebeos 1- 9:22	the Sasanian brigand Apruēz Khosrov,	who	consumed with fire the whole
Սեբէոս/Sebeos 1- 10:2	asparapet, the Parthian and Pahlaw,	who	was descended from the criminal
Սեբէոս/Sebeos 1- 10:4	of the valiant Spandiat, of	whom	the barbarians say that, having
Սեբէոս/Sebeos 1- 10:5	great king of the Mazk’ut’k’	who	was in that region beyond
Սեբէոս/Sebeos 1- 10:7	king Ormizd saw the messengers	who	had come with the news
Սեբէոս/Sebeos 1- 10:11	enveloped him. Summoning his nobles	who	were at the royal court
Սեբէոս/Sebeos 1- 10:13	and daughter of that asparapet	who	was a noble of the
Սեբէոս/Sebeos 1- 10:13	the house of the Parthians	who	had died, (was) sister of
Սեբէոս/Sebeos 1- 10:15	the nobles, generals, and troops	who	were present at that time
Սեբէոս/Sebeos 1- 11:2	us and between our sons	who	will reign after us.’
Սեբէոս/Sebeos 1- 11:5	the mouth of enemies from	whom	there was no flight
Սեբէոս/Sebeos 1- 11:7	of the land of Armenia	who	at that time were at
Սեբէոս/Sebeos 1- 11:7	burning with courage like fire,	who	did not hesitate or turn
Սեբէոս/Sebeos 1- 11:12	of your assembled Roman worthies	who	have come against me. As
Սեբէոս/Sebeos 1- 11:12	me. As for you Armenians	who	demonstrate an unseasonable loyalty, did
Սեբէոս/Sebeos 1- 11:19	an army of armed warriors	who	will rain down on you
Սեբէոս/Sebeos 1- 11:20	and he gave it to	whom	he wished. But you must
Սեբէոս/Sebeos 1- 11:22	them that Vndoy and Vstam	whom	I mentioned above, and about
Սեբէոս/Sebeos 1- 11:25	the armour of the riders	who	were on the backs of
Սեբէոս/Sebeos 1- 12:2	in a royal land someone	who	was able to seize another
Սեբէոս/Sebeos 1- 12:2	the plunderer of his kingdom,	who	would not kill him and
Սեբէոս/Sebeos 1- 12:9	of living and dead, those	who	had fallen in the battle
Սեբէոս/Sebeos 1- 12:11	both nobles and non-nobles,	whom	he knew to be worthy
Սեբէոս/Sebeos 1- 12:11	worthy of honour and in	whose	horsemanship he had confidence
Սեբէոս/Sebeos 1- 12:24	the order to his troops	who	were standing armed around Khosrov’s
Սեբէոս/Sebeos 1- 12:26	the officer of the guards,	who	also stood up and related
Սեբէոս/Sebeos 1- 13:3	time, many of the magi	who	had converted to Christianity were
Սեբէոս/Sebeos 1- 15:2	to the Persians, especially those	whose	land was under his authority
Սեբէոս/Sebeos 1- 16:4	emperor) ordered the general Heraclius,	who	was stationed in Armenia, to
Սեբէոս/Sebeos 1- 16:7	the Armenian princes and soldiers	who	were from the Persian sector
Սեբէոս/Sebeos 1- 17:1	the Vahewuni nobles rebelled - Samuēl	whom	I mentioned above, Sargis, Varaz
Սեբէոս/Sebeos 1- 17:5	Nersēs and Vstam and Samuēl,	who	made no little carnage around
Սեբէոս/Sebeos 1- 17:5	Sargis: ’Let us cast lots,	whom	they will kill first.’
Սեբէոս/Sebeos 1- 18:2	the chief nobles, (and those)	who	were experienced and capable of
Սեբէոս/Sebeos 1- 18:3	went to attack the peoples	who	occupied the western regions on
Սեբէոս/Sebeos 1- 20:8	He was a powerful warrior,	who	had demonstrated his valour and
Սեբէոս/Sebeos 1- 20:15	made tribune among the soldiers	who	were there
Սեբէոս/Sebeos 1- 21:0	court by letter the nobles	whom	the auditor had left. He
Սեբէոս/Sebeos 1- 21:2	are the nobles and troops	who	went with each one’s contingent
Սեբէոս/Sebeos 1- 22:1	his father from those nobles	who	had killed him. First, he
Սեբէոս/Sebeos 1- 23:0	death of the Armenian nobles	who	were in Asorestan. The killing
Սեբէոս/Sebeos 1- 23:4	the road. But their troops	who	were stationed in the land
Սեբէոս/Sebeos 1- 24:4	there a group of Kodrik’	who	had been taken captive with
Սեբէոս/Sebeos 1- 24:5	A certain presbyter among them	who	was named Abel was appointed
Սեբէոս/Sebeos 1- 25:4	own land. Those Armenian men	who	had rebelled in Ispahan and
Սեբէոս/Sebeos 1- 25:5	soldiers and among the Armenians	who	were with the marzpan Smbat
Սեբէոս/Sebeos 1- 27:2	a certain blessed man, Mihru,	whom	he had put in charge
Սեբէոս/Sebeos 1- 27:3	pearls. His son, called Varaztirots’,	whom	he had raised as one
Սեբէոս/Sebeos 1- 28:0	the K’ushans. The Armenian nobles	who	accompanied him. A small battalion
Սեբէոս/Sebeos 1- 28:4	princes of the Armenian nobles	who	joined him with each one’s
Սեբէոս/Sebeos 1- 28:9	horse, and with three men -	whose	names were Sargis Dimak’sean, Sargis
Սեբէոս/Sebeos 1- 28:9	armed men of the village	who	was mounted, called Smbatik - rushed
Սեբէոս/Sebeos 1- 28:10	The [300]	who	had taken refuge in the
Սեբէոս/Sebeos 1- 28:12	Datoyean, a certain senior noble	whose	name was Shahrapan Bandakan. All
Սեբէոս/Sebeos 1- 28:18	son Varaztirots’ to be promoted,	who	was called by the king
Սեբէոս/Sebeos 1- 30:2	’ He duped the sailors,	who	took him across. He immediately
Սեբէոս/Sebeos 1- 30:5	went to the Persian king,	who	received him in a friendly
Սեբէոս/Sebeos 1- 31:4	Phocas ordered all the rebels	who	were disloyal to his reign
Սեբէոս/Sebeos 1- 31:5	general Heraclius with his army,	who	was in the regions of
Սեբէոս/Sebeos 1- 32:1	Now Juan Veh,	whom	he had sent with his
Սեբէոս/Sebeos 1- 32:11	and horses alike. The horses,	who	were tied up at their
Սեբէոս/Sebeos 1- 33:1	in a friendly way those	who	will submit, and keep them
Սեբէոս/Sebeos 1- 33:1	put to the sword those	who	may offer resistance and make
Սեբէոս/Sebeos 1- 33:10	latter Komitas bishop of Taron,	who	was from the village of
Սեբէոս/Sebeos 1- 34:2	that Heraclius gathered the troops	who	were in the regions of
Սեբէոս/Sebeos 1- 34:7	joined the army of Khoṙeam,	who	was in the region of
Սեբէոս/Sebeos 1- 34:8	Ĕṙoch Vehan. It was he	who	pursued king Heraclius into Armenia
Սեբէոս/Sebeos 1- 34:18	gifts. They requested reliable officers,	whom	they installed in their midst
Սեբէոս/Sebeos 1- 34:21	was [17,000] people; and the living	whom	they captured were [35,000] people. They
Սեբէոս/Sebeos 1- 34:21	They also arrested the patriarch,	whose	name was Zak’aria, and the
Սեբէոս/Sebeos 1- 34:23	to have mercy on those	who	had fallen prisoner, to rebuild
Սեբէոս/Sebeos 1- 34:23	by the name of Modestos,	who	wrote to the land of
Սեբէոս/Sebeos 1- 35:2	and God of all consolations,	who	consoled us in his great
Սեբէոս/Sebeos 1- 35:4	For	who	has known the mind of
Սեբէոս/Sebeos 1- 35:4	mind of the Lord, or	who	has been his counsellor; or
Սեբէոս/Sebeos 1- 35:4	has been his counsellor; or	who	has given him a loan
Սեբէոս/Sebeos 1- 35:5	of the Lord and Jews,	who	thought that by tormenting this
Սեբէոս/Sebeos 1- 35:5	would again insult the one	who	was tormented for our sake
Սեբէոս/Sebeos 1- 35:5	Christ and true God, and	who	audaciously waged war and burnt
Սեբէոս/Sebeos 1- 35:6	Those	who	wished to make it their
Սեբէոս/Sebeos 1- 35:7	worthy, being prevented by God	who	punished us, ’not in accordance
Սեբէոս/Sebeos 1- 35:10	he is our peace’, he	who	creates everything, as you said
Սեբէոս/Sebeos 1- 36:4	land of Armenia, to you	’who	have been afflicted and oppressed
Սեբէոս/Sebeos 1- 36:5	be able to console those	who	are in all afflictions.’’
Սեբէոս/Sebeos 1- 36:6	But ’God is faithful’,	who	comforted with his fatherly pity
Սեբէոս/Sebeos 1- 36:6	approached you as sons, because:	’Whom	the Lord loves, he admonishes
Սեբէոս/Sebeos 1- 36:7		Who	would be a son whom
Սեբէոս/Sebeos 1- 36:7	Who would be a son	whom	his father would not admonish
Սեբէոս/Sebeos 1- 36:10	to bestow sweetness on those	who	had been cast down by
Սեբէոս/Sebeos 1- 36:11	severe, yet the wise architect,	who	chose and purified you like
Սեբէոս/Sebeos 1- 36:12	Sion to Jericho - the one	who	fell into the hands of
Սեբէոս/Sebeos 1- 36:12	into the hands of robbers	who	stripped him, and having inflicted
Սեբէոս/Sebeos 1- 37:2	it with his own ring,	who	was worthy to seal such
Սեբէոս/Sebeos 1- 38:2	emperor Heraclius saw the brigands	who	had come to destroy his
Սեբէոս/Sebeos 1- 38:4	your king seek from me,	who	does not make peace with
Սեբէոս/Sebeos 1- 38:5	for you, let him install	whom	he wishes, and we shall
Սեբէոս/Sebeos 1- 38:13	deceive you. For that Christ	who	was not able to save
Սեբէոս/Sebeos 1- 38:27	he escaped to his troops	whom	he had gathered in the
Սեբէոս/Sebeos 1- 39:10	one of his senior nobles,	who	was called Eustathius, with magnificent
Սեբէոս/Sebeos 1- 40:2	from the house of Abraham,	whose	name was K’ristop’or. They installed
Սեբէոս/Sebeos 1- 40:2	a proud and haughty man	whose	tongue was like a sharp
Սեբէոս/Sebeos 1- 40:4	from the province of Nig,	who	in the time of the
Սեբէոս/Sebeos 1- 40:4	a humble and gentle man,	who	did not wish to provoke
Սեբէոս/Sebeos 1- 40:9	or in the army in	whom	he could place no trust
Սեբէոս/Sebeos 1- 40:10	gave it to the men	who	had come. They took it
Սեբէոս/Sebeos 1- 40:11	as queen Bor, Khosrov’s daughter,	who	was his wife; and they
Սեբէոս/Sebeos 1- 40:11	minister at court Khoṙokh Ormizd,	who	was prince of the region
Սեբէոս/Sebeos 1- 40:13	her, Ormizd, grandson of Khosrov,	whom	Khoṙeam’s army strangled. Then reigned
Սեբէոս/Sebeos 1- 40:13	of Kawat, grandson of Khosrov,	who	kept the kingdom in fear
Սեբէոս/Sebeos 1- 41:0	his flight to Heraclius by	whom	he is honoured. The treachery
Սեբէոս/Sebeos 1- 41:8	the great prince in Atrpatakan	who	was called Khoṙokh Ormizd, nor
Սեբէոս/Sebeos 1- 41:8	him to his son Ṙostom,	who	was prince in the territory
Սեբէոս/Sebeos 1- 41:9	the aspet to prince Ṙostom	who	was in Atrpatakan. ’Let him
Սեբէոս/Sebeos 1- 41:11	more than all the patriks	who	were in his kingdom. On
Սեբէոս/Sebeos 1- 41:12	son of the emperor Heraclius,	whose	name was Athalarikos, which stifled
Սեբէոս/Sebeos 1- 41:13	king by a certain curator,	who	had been involved in the
Սեբէոս/Sebeos 1- 41:16	that plot was Dawit’ Sahaṙuni,	whom	Mzhēzh arrested and sent to
Սեբէոս/Sebeos 1- 41:16	bonds and killed the men	who	were escorting him. He returned
Սեբէոս/Sebeos 1- 42:5	those same sons of Ismael	whose	name was Mahmet, a merchant
Սեբէոս/Sebeos 1- 42:6	turned to the living God	who	had appeared to their father
Սեբէոս/Sebeos 1- 42:24	mercy) on all the transgressors	whom	he had ordered to be
Սեբէոս/Sebeos 1- 42:27	save three of the princes	who	went to gather the scattered
Սեբէոս/Sebeos 1- 42:28	the people of the province	who	had come for the vintage
Սեբէոս/Sebeos 1- 42:29	guide Vardik, prince of Mokk’,	who	was called Aknik. Then crossing
Սեբէոս/Sebeos 1- 42:34	about through the Catholicos Nersēs,	who	in that same year succeeded
Սեբէոս/Sebeos 1- 42:38	This we heard from men	who	had been taken as captives
Սեբէոս/Sebeos 1- 43:1	plots of the rebellious Jews,	who	after gaining help from the
Սեբէոս/Sebeos 1- 43:3	the place of prayer, and	whose	blood they had scattered on
Սեբէոս/Sebeos 1- 43:5	and identified the three men	who	had met him. Having seized
Սեբէոս/Sebeos 1- 44:2	general over his army Valentinus,	who	was called Arsacid. He ordered
Սեբէոս/Sebeos 1- 44:8		Who	could describe the fearful calamity
Սեբէոս/Sebeos 1- 44:8	calamity of the Ismaelite brigand	who	set fire to sea and
Սեբէոս/Sebeos 1- 44:11	them will rise up another	who	is greater in evil than
Սեբէոս/Sebeos 1- 44:16	to have mercy on those	whom	he had exiled to Africa
Սեբէոս/Sebeos 1- 44:28	king appointed his elder son,	whose	name was Smbat, to the
Սեբէոս/Sebeos 1- 45:2	none survived save a few	who	escaped on foot and found
Սեբէոս/Sebeos 1- 45:8	name of the Heavenly Angels,	who	had appeared as a multitude
Սեբէոս/Sebeos 1- 45:12	from the village of Bagawan,	who	was learned in the art
Սեբէոս/Sebeos 1- 45:13	the arguments of the philosopher,	who	upheld the doctrine of the
Սեբէոս/Sebeos 1- 46:2	I beg you	who	hold the Christian faith, read
Սեբէոս/Sebeos 1- 46:6	their souls, only He knows	who	judges souls.’
Սեբէոս/Sebeos 1- 46:9	Jerusalem, and many other philosophers	whom	he had taken captive from
Սեբէոս/Sebeos 1- 46:11	king responded and note: ’By	whose	command did he come to
Սեբէոս/Sebeos 1- 46:12	bishops from Armenia, trustworthy men	who	had been sent to inform
Սեբէոս/Sebeos 1- 46:14	the king understood concerning Nestorius,	who	he was and whence, and
Սեբէոս/Sebeos 1- 46:14	about the council of Chalcedon:	’Who	were the leaders?’ They
Սեբէոս/Sebeos 1- 46:14	at Chalcedon the bishop Theodoret,	who	was of the opinion of
Սեբէոս/Sebeos 1- 46:16	Those	who (	supported) Chalcedon included Viroy, Catholicos
Սեբէոս/Sebeos 1- 46:16	Greek territory’, and the princes	who	had submitted to the Persian
Սեբէոս/Sebeos 1- 46:21	king Khosrov ordered: ’All Christians	who	are under my authority should
Սեբէոս/Sebeos 1- 46:22	Those	who	conformed to the faith of
Սեբէոս/Sebeos 1- 46:24	has suffused everything below - you	who	are crowned from heaven, you
Սեբէոս/Sebeos 1- 46:24	sign of the Cross, you	who	resemble the pious servant of
Սեբէոս/Sebeos 1- 46:24	blessed saviour Heraclius, your grandfather,	who	rescued from the cruel executioner
Սեբէոս/Sebeos 1- 46:26	in his catholic (epistle) says:	’Who	was from the beginning, of
Սեբէոս/Sebeos 1- 46:26	was from the beginning, of	whom	we have heard, to whom
Սեբէոս/Sebeos 1- 46:26	whom we have heard, to	whom	we were indeed eyewitnesses, on
Սեբէոս/Sebeos 1- 46:26	we were indeed eyewitnesses, on	whom	we looked; and our hands
Սեբէոս/Sebeos 1- 46:27	God.’ And Paul says:	’Whom	none of mankind has seen
Սեբէոս/Sebeos 1- 46:27	indeed eye-witnesses’, and: ’On	whom	we looked; and our hands
Սեբէոս/Sebeos 1- 46:27	the word of life’, and:	’Who	was with the Father and
Սեբէոս/Sebeos 1- 46:28	saying of the Lord declares:	’Who	has seen me has seen
Սեբէոս/Sebeos 1- 46:28	only speaks about the divinity:	’Who	alone possesses immortality, dwelling in
Սեբէոս/Sebeos 1- 46:30	to the prophetic declaration: ’By	whose	wounds we were all healed’
Սեբէոս/Sebeos 1- 46:30	epistle), saying: ’It is he	who	came with fire and Spirit
Սեբէոս/Sebeos 1- 46:31	is my beloved Son in	whom	I am pleased. Heed him
Սեբէոս/Sebeos 1- 46:34	his Son’. Again he says:	’Who	did not spare his own
Սեբէոս/Sebeos 1- 46:35	that ’he restrained the one	who	had the power of death
Սեբէոս/Sebeos 1- 46:36	is also God. So those	who	from the beginning were eye
Սեբէոս/Sebeos 1- 46:38	admirable clergy of the church,	who	sealed in writing the true
Սեբէոս/Sebeos 1- 46:39	they were all fully disciples,	who	had received (the faith) from
Սեբէոս/Sebeos 1- 46:39	nature of the Father, through	whom	everything was created in heaven
Սեբէոս/Sebeos 1- 46:39	in heaven and on earth;	who	for our sake and for
Սեբէոս/Sebeos 1- 46:39	predecessors and taught to us:	’Who	believed in the body, to
Սեբէոս/Sebeos 1- 46:39	known his divinity; and those	who	stumbled because of the flesh
Սեբէոս/Sebeos 1- 46:41	through our patriarch St Gregory,	who	instructed king Trdat and the
Սեբէոս/Sebeos 1- 46:41	Grigorios was raised and educated,	who	indeed ordained him to the
Սեբէոս/Sebeos 1- 46:42	Ṙstakēs, son of St Gregory,	who	received the precepts of the
Սեբէոս/Sebeos 1- 46:46	council of Nicaea. Let everyone	who	accepts more than that - even
Սեբէոս/Sebeos 1- 46:46	all teachers of the church	who	excelled in philosophical skill and
Սեբէոս/Sebeos 1- 46:47	fathers, speakers of the truth,	who	all professed Nicaea: Justin, Dionysius
Սեբէոս/Sebeos 1- 46:47	orthodoxy in harmony with these,	whose	lives are well known
Սեբէոս/Sebeos 1- 46:50	nature of the Father, through	whom	everything visible and invisible was
Սեբէոս/Sebeos 1- 46:51		Who	for the sake of us
Սեբէոս/Sebeos 1- 46:52	living and the dead, of	whose	kingdom there is no end
Սեբէոս/Sebeos 1- 46:52	holy Spirit, uncreated and perfect,	who	spoke in the law and
Սեբէոս/Sebeos 1- 46:52	the prophets and the gospels,	who	descended to the Jordan, preached
Սեբէոս/Sebeos 1- 46:54	As for those	who	say: there was once when
Սեբէոս/Sebeos 1- 46:55	let us glorify (the one)	who	is before eternity, worshipping the
Սեբէոս/Sebeos 1- 46:63	them in holy Sinai’. Amongst	whom	then is ’among them’? Clearly
Սեբէոս/Sebeos 1- 46:63	and powerful, holy and immortal,	who	was crucified for us, have
Սեբէոս/Sebeos 1- 46:64	men and women, that those	who	have married as virgins may
Սեբէոս/Sebeos 1- 46:65	communion, according to the saying:	’Who	eats and drinks unworthily, eats
Սեբէոս/Sebeos 1- 46:70	trembling not seize the one	who	tastes, if approaching the living
Սեբէոս/Sebeos 1- 46:72	away from me all you	who	work impiety’
Սեբէոս/Sebeos 1- 46:78	on. But we and all	who	confess the right (faith), (declare
Սեբէոս/Sebeos 1- 46:79	Those	who	separate by division after the
Սեբէոս/Sebeos 1- 46:79	the blessed Cyril of Alexandria,	who	says: ’If anyone will not
Սեբէոս/Sebeos 1- 46:79	the Virgin Mary as Theotokos, (	who)	bore according to the flesh
Սեբէոս/Sebeos 1- 46:81	works and glorify your Father	who	is in heaven.’
Սեբէոս/Sebeos 1- 47:3	dwelling in the great desert	who	are the sons of Abraham
Սեբէոս/Sebeos 1- 47:3	is Edom; and still more	who	were to the south of
Սեբէոս/Sebeos 1- 47:3	the sons of Israel dwelt,	whom	the prophet described
Սեբէոս/Sebeos 1- 47:6	and counsellors in the kingdom	who	were accused of plotting the
Սեբէոս/Sebeos 1- 47:7	and Manuēl, the virtuous man	who	was father-in-law of
Սեբէոս/Sebeos 1- 48:1	year of the emperor Constans	who	was called after the name
Սեբէոս/Sebeos 1- 48:2	the troops of the T’etalk’,	who	had come to his support
Սեբէոս/Sebeos 1- 48:2	prince of the Medes - of	whom	I said above that he
Սեբէոս/Sebeos 1- 48:12	the other troops and princes	who	had left the Ṙshtuni territory
Սեբէոս/Sebeos 1- 48:14	The Catholicos Nersēs,	who	had come from Tayk’, also
Սեբէոս/Sebeos 1- 48:16	the Iberians, Ałuank’, and Siwnik’,	who	in accordance with his order
Սեբէոս/Sebeos 1- 48:16	of Arp’ayk’. His son Grigor,	who	was son-in-law of
Սեբէոս/Sebeos 1- 49:5	especially because the blessed ones	who	were more firmly based, had
Սեբէոս/Sebeos 1- 49:7	bishops had communicated, that bishop	whom	I mentioned above did not
Սեբէոս/Sebeos 1- 49:12	first study and comprehend. But	who	can counter your beneficent commands
Սեբէոս/Sebeos 1- 50:1	turn to the great God	whom	I worship, the God of
Սեբէոս/Sebeos 1- 50:3	you do not, that Jesus	whom	you call Christ, since he
Սեբէոս/Sebeos 1- 50:4	All the troops	who	were in the east assembled
Սեբէոս/Sebeos 1- 50:4	the prince of the army	who	resided in Damascus. They prepared
Սեբէոս/Sebeos 1- 51:1	those active and intrepid peoples	who	inhabited them, Gel and Delum
Սեբէոս/Sebeos 1- 51:2	of drams. As for those	who	could not pay, they took
Սեբէոս/Sebeos 1- 51:4	because the Ket’rus and Scythians,	who	are the Gełk’ and Delumk’
Սեբէոս/Sebeos 1- 52:3	executioner, the general called Habib	who	resided in Aruch of Ashnak
Սեբէոս/Sebeos 1- 52:4	army was a certain Mawrianos,	who	they said was a trustworthy
Սեբէոս/Sebeos 1- 52:5	The Arabs attacked the Greeks	who	were assaulting the fortress of
Սեբէոս/Sebeos 1- 52:13	the sword all the hostages	whom	they had brought from that
Սեբէոս/Sebeos 1- 52:13	were left, in number about [22],	who	had not happened to be
Սեբէոս/Sebeos 1- 52:16	and others of the princes	who	were with him. The king
Սեբէոս/Sebeos 1- 52:16	release the other princes those	who	had been made captive; but
Սեբէոս/Sebeos 1- 52:17	of India; one part, those	who	occupied Asorestan and the north
Սեբէոս/Sebeos 1- 52:19	That prince	who	was in the region of
Սեբէոս/Sebeos 1- 52:19	desert, slew that other king	whom	they had installed, waged war
Սեբէոս/Sebeos 1- 52:22	to the ranks of those	who	love study I shall confirm
Սեբէոս/Sebeos 1- 52:24	from the desert of Sin,	who	over the whole earth exterminated
Սեբէոս/Sebeos 1- 52:25	wild beasts of the desert,	who	will drag them hither and
Ղեւոնդ/Ghevond 1- 1:0	Abu Bakr [632-634], ’Umar [634-644], and ’Uthman [644-656]	who	ruled for thirty-eight years
Ղեւոնդ/Ghevond 1- 1:5	the emperor of the Byzantines,	who	wrote to the general in
Ղեւոնդ/Ghevond 1- 1:7	wrote to the military commanders	who	were under his authority, wherever
Ղեւոնդ/Ghevond 1- 1:8	which went before the marauder	who	had grown strong and was
Ղեւոնդ/Ghevond 1- 1:11	The Arabs,	who	had rested themselves, quickly leaped
Ղեւոնդ/Ghevond 1- 1:11	treasures and after robbing those	who	had fallen to their swords
Ղեւոնդ/Ghevond 1- 2:0	against the shah of Iran	whose	name was Yazdgird (Yazkert) [III, 632-651], the
Ղեւոնդ/Ghevond 1- 2:5	the Byzantine general named Procopius,	who	was encamped in the district
Ղեւոնդ/Ghevond 1- 2:6	troops and not in God	Who	determines the outcome of the
Ղեւոնդ/Ghevond 1- 2:7	T’e’odoros R’shtunik’,	who	was embittered by the destruction
Ղեւոնդ/Ghevond 1- 2:7	getting angry at the prince	who	was in his presence, threw
Ղեւոնդ/Ghevond 1- 3:0	of the Byzantine emperor Constantine,	who	was Heraclius’ grandson, news reached
Ղեւոնդ/Ghevond 1- 3:2	women, children, and other people	who	were not soldiers. They came
Ղեւոնդ/Ghevond 1- 3:3	Tell me,	who	is capable of lamenting in
Ղեւոնդ/Ghevond 1- 3:4	and merciless enemy. Delicate women,	who	had never experienced adversity, were
Ղեւոնդ/Ghevond 1- 3:5	sighing. They did not know	who	was more worthy of lamentation
Ղեւոնդ/Ghevond 1- 3:5	more worthy of lamentation, those	who	had been slain by the
Ղեւոնդ/Ghevond 1- 3:5	sons and daughters left alive	who	were to be seized and
Ղեւոնդ/Ghevond 1- 3:9	the ferocity of the marauders	who	had come against them, their
Ղեւոնդ/Ghevond 1- 3:14	the Armenians, not ignoring those	who	believed in His Name. As
Ղեւոնդ/Ghevond 1- 3:14	wrought, He sent Prince T’e’odoros	who,	roaring like a lion, took
Ղեւոնդ/Ghevond 1- 3:14	quickly went against the marauders	who	had arrived there. Appearing at
Ղեւոնդ/Ghevond 1- 3:14	turned back joyfully glorifying God	Who	demanded vengeance from their enemy
Ղեւոնդ/Ghevond 1- 4:0	shall now describe) Prince Grigor	who	lived in (Mu’awiya’s) time, the
Ղեւոնդ/Ghevond 1- 4:2	of this reached Emperor Constans	who	ordered the general in the
Ղեւոնդ/Ghevond 1- 4:4	He wrote to T’e’odoros R’shtuni,	who	previously was the (presiding) prince
Ղեւոնդ/Ghevond 1- 4:14	Mu’awiya summoned Grigor and Smbat,	who	were hostages at the royal
Ղեւոնդ/Ghevond 1- 4:16	God demanded vengeance upon those	who	had insulted His servants, a
Ղեւոնդ/Ghevond 1- 4:17	charitable, hospitable, and (a man	who)	cared about the poor. In
Ղեւոնդ/Ghevond 1- 5:8	these crimes reached Prince Ashot	who	immediately ordered his troops to
Ղեւոնդ/Ghevond 1- 6:1	the emperor of the Byzantines,	who	was called Apsimar and who
Ղեւոնդ/Ghevond 1- 6:1	who was called Apsimar and	who	succeeded Emperor Justinian, again sent
Ղեւոնդ/Ghevond 1- 6:1	account of his father Varaztirots’,	whom	the Byzantines had slain. 1 They
Ղեւոնդ/Ghevond 1- 7:1	diabolical Muhammad (Mahmet) (ibn Marwan)	who	swore a vow to his
Ղեւոնդ/Ghevond 1- 7:4	the living) envied the dead	who	had departed this world in
Ղեւոնդ/Ghevond 1- 7:9	they sought for the servant	whom	they themselves had killed, and
Ղեւոնդ/Ghevond 1- 7:12	command of their satanic father,	who	was a murderer from the
Ղեւոնդ/Ghevond 1- 7:14		Who	could endure hearing about the
Ղեւոնդ/Ghevond 1- 7:17	infidels to slander the people	who	glorify Him and to give
Ղեւոնդ/Ghevond 1- 7:18	glory, and so that those	who	were crucified with Christ would
Ղեւոնդ/Ghevond 1- 7:18	crowned along with Him. Those	who	had died with Him would
Ղեւոնդ/Ghevond 1- 7:19	Similarly, those	who	collaborated with Satan will inherit
Ղեւոնդ/Ghevond 1- 7:19	of teeth, about which He	who	has prepared them knows. All
Ղեւոնդ/Ghevond 1- 7:19	these things will befall those	who	work iniquity
Ղեւոնդ/Ghevond 1- 8:15	Those Arabs	who	escaped the sword fled and
Ղեւոնդ/Ghevond 1- 8:15	ice gave way and those	who	had escaped the sword fell
Ղեւոնդ/Ghevond 1- 8:17	was able to save those	who	had come to her on
Ղեւոնդ/Ghevond 1- 8:23	two hundred and eighty men	who	fled into a church. The
Ղեւոնդ/Ghevond 1- 8:23	of the glory of God,	Who	has given such a victory
Ղեւոնդ/Ghevond 1- 8:24	one of the Ishmaelite troops	who	was their commander sought reconciliation
Ղեւոնդ/Ghevond 1- 9:1	learned about the strengthened marauder	who	was coming against them, they
Ղեւոնդ/Ghevond 1- 9:1	some bishops of the land	who	were with him to go
Ղեւոնդ/Ghevond 1- 9:2	his flock and their shepherds	who	trusted him, and entrusting them
Ղեւոնդ/Ghevond 1- 9:13	Those	who	had accompanied kat’oghikos Sargis from
Ղեւոնդ/Ghevond 1- 10:7	and commanded a certain Kasim,	who	was his commander in the
Ղեւոնդ/Ghevond 1- 10:9	then set fire to those	who	remainded trapped in the sanctuary
Ղեւոնդ/Ghevond 1- 10:10	of the Lord. When those	who	were trapped realized the bitterness
Ղեւոնդ/Ghevond 1- 10:10	help and crying out: “You	who	are the refuge for the
Ղեւոնդ/Ghevond 1- 10:10	weary, give aid to us	who	are persecuted and surrounded by
Ղեւոնդ/Ghevond 1- 10:15	and numerous other Armenian lords	whom	I am unable to mention
Ղեւոնդ/Ghevond 1- 10:18	the caliph of the Ishmaelites	whose	name was al-Walid
Ղեւոնդ/Ghevond 1- 10:19	a certain ’Abd al-Aziz,	who	was hard of hearing. Despite
Ղեւոնդ/Ghevond 1- 10:24	himself, “I was the one	who	destroyed Dwin before, and now
Ղեւոնդ/Ghevond 1- 10:25	and flight of the guards	who	were protecting the wall and
Ղեւոնդ/Ghevond 1- 11:2	with fear of us? In	whom	do you take refuge through
Ղեւոնդ/Ghevond 1- 11:2	us as your maidens amongst	whom	you strut with studied elegance
Ղեւոնդ/Ghevond 1- 11:4	the king of the Chinese,	who	was called Chenbakur, read this
Ղեւոնդ/Ghevond 1- 11:5	than any of the kings	who	have ruled over the world
Ղեւոնդ/Ghevond 1- 11:5	that the king of Babylon,	who	ruled the whole world, and
Ղեւոնդ/Ghevond 1- 11:6	the lives of those soldiers	who	have come with you. Could
Ղեւոնդ/Ghevond 1- 11:12	clashed in battle, those soldiers	who	were hidden by the curtains
Ղեւոնդ/Ghevond 1- 11:13	Muhammad and a few men	who	leaped onto horses and jumped
Ղեւոնդ/Ghevond 1- 12:1	fought against the Huns (Khazars)	who	were in the city of
Ղեւոնդ/Ghevond 1- 12:4	land spotted the Arab bandits	who	had arisen and had come
Ղեւոնդ/Ghevond 1- 12:4	the king of the Khazars,	whom	they styled Qaqan
Ղեւոնդ/Ghevond 1- 12:5	gigantic and strong-bodied forces—	whose	renown for bravery was acclaimed
Ղեւոնդ/Ghevond 1- 12:6	the arrival of Alp T’arxan,	whom	he had called upon for
Ղեւոնդ/Ghevond 1- 13:1	release from captivity of those	whom	Muhammad had led off from
Ղեւոնդ/Ghevond 1- 13:7	person better than mere men,	whose	writings, in any case, have
Ղեւոնդ/Ghevond 1- 13:8	by the Children of Israel	who	read it and understood it
Ղեւոնդ/Ghevond 1- 13:8	to people, by fleshly creatures,	who	inasmuch as they were sons
Ղեւոնդ/Ghevond 1- 13:8	inspiration of Satan, and those	who,	by their hostile acts, resemble
Ղեւոնդ/Ghevond 1- 13:9	Matthew, Mark, Luke and John,	who	have spoken of these matters
Ղեւոնդ/Ghevond 1- 13:15	addressed to the Emperor Leo,	who,	in his turn, felt himself
Ղեւոնդ/Ghevond 1- 14:0	God and sovereign of those	who	know him, to ’UMAR, Chief
Ղեւոնդ/Ghevond 1- 14:1	us? It is God Himself	who	commands us to instruct our
Ղեւոնդ/Ghevond 1- 14:2	words, as with stones, those	who	manifest a desire to learn
Ղեւոնդ/Ghevond 1- 14:4	of all before those to	whom	the predictions of the Prophets
Ղեւոնդ/Ghevond 1- 14:5	command to reply to those	who	question us [cf. I Peter 3:15], and maintain silence
Ղեւոնդ/Ghevond 1- 14:5	and maintain silence before those	who	do not
Ղեւոնդ/Ghevond 1- 14:6	composed by our blessed prelates	who	were living during the same
Ղեւոնդ/Ghevond 1- 14:9	it was the just Job	who	said, after having been tempted
Ղեւոնդ/Ghevond 1- 14:10	things of God and faith,	who	catch hold of some word
Ղեւոնդ/Ghevond 1- 14:11	words of the Holy Spirit,	who	spoke through the mouths of
Ղեւոնդ/Ghevond 1- 14:17	Himself better than all those	who	have written about Him, and
Ղեւոնդ/Ghevond 1- 14:17	have written about Him, and	whose	writings have been falsified by
Ղեւոնդ/Ghevond 1- 14:17	have been falsified by people	whom	we do not know
Ղեւոնդ/Ghevond 1- 14:21	the head of your religion	who	has taught you this, he
Ղեւոնդ/Ghevond 1- 14:23	know that it was Abraham	who	earlier received the promise of
Ղեւոնդ/Ghevond 1- 14:24	feet, until he comes to	whom	it belongs; and to him
Ղեւոնդ/Ghevond 1- 14:26	holy persons, cherished by God,	who	have predicted the coming of
Ղեւոնդ/Ghevond 1- 14:26	coming of Christ, people to	whom	Muhammad himself bore the testimony
Ղեւոնդ/Ghevond 1- 14:26	worthy of faith than God,	who	has spoken through them all
Ղեւոնդ/Ghevond 1- 14:27	of a dissident or heterodox	who,	while he lies, thinks he
Ղեւոնդ/Ghevond 1- 14:28	to the sons of Israel	who	read it and were knowledgeable
Ղեւոնդ/Ghevond 1- 14:29	while those	who	did it, human beings as
Ղեւոնդ/Ghevond 1- 14:29	seductions of Satan, and those	who	by their hateful spirit resemble
Ղեւոնդ/Ghevond 1- 14:31	that it was the Hebrews	who	composed the Scripts in the
Ղեւոնդ/Ghevond 1- 14:34	and geared to his descendant	who	is Christ, and the laws
Ղեւոնդ/Ghevond 1- 14:35	agreeable to God, and those	who	were not; of how the
Ղեւոնդ/Ghevond 1- 14:39	can one admit that those	who	might have falsified the books
Ղեւոնդ/Ghevond 1- 14:41	that it was He Himself	who	had, through the words of
Ղեւոնդ/Ghevond 1- 14:46	imperfect and forgetful. Yet God,	who	is eternal, whose power is
Ղեւոնդ/Ghevond 1- 14:46	Yet God, who is eternal,	whose	power is great, and whose
Ղեւոնդ/Ghevond 1- 14:46	whose power is great, and	whose	wisdom is without limitation, spoke
Ղեւոնդ/Ghevond 1- 14:46	through Prophets, His ministers. He	who	is exempt from forgetfulness and
Ղեւոնդ/Ghevond 1- 14:46	and conjectures, it is He	who	speaks through the Prophets, without
Ղեւոնդ/Ghevond 1- 14:48	much rather approaches a person	who	is deprived completely of the
Ղեւոնդ/Ghevond 1- 14:50	did not demand of those	who	preceded him. Not all that
Ղեւոնդ/Ghevond 1- 14:55	adversaries, and will requite those	who	hate me.” [Deut. 32:41]. As regards hell
Ղեւոնդ/Ghevond 1- 14:56	Turab, and Salman the Persian,	who	composed that, even though you
Ղեւոնդ/Ghevond 1- 14:57	adding that it was God	who	sent it down from the
Ղեւոնդ/Ghevond 1- 14:61	the counsellor, the Holy Spirit,	whom	the Father will send in
Ղեւոնդ/Ghevond 1- 14:61	to you.” [John 14:26]. He also adds: “	Whom	the Father will send in
Ղեւոնդ/Ghevond 1- 14:65	divisions are not like those	who	serve God
Ղեւոնդ/Ghevond 1- 14:67	the Basli, further the Jahdi,	who	deny both the existence of
Ղեւոնդ/Ghevond 1- 14:68	thought that by exterminating those	who	differ a little from your
Ղեւոնդ/Ghevond 1- 14:69	acts take place among you,	who	form one single people speaking
Ղեւոնդ/Ghevond 1- 14:69	your head a single person,	who	is at the same time
Ղեւոնդ/Ghevond 1- 14:71	impure, unclean, and impious people	who	conduct themselves like pagans, and
Ղեւոնդ/Ghevond 1- 14:71	themselves like pagans, and among	whose	number you count us. But
Ղեւոնդ/Ghevond 1- 14:71	us. But these are people	who	disguise their own admonitions under
Ղեւոնդ/Ghevond 1- 14:71	themselves to be Christians, but	whose	faith is only a blasphemy
Ղեւոնդ/Ghevond 1- 14:72	especially among some of them	who	live far from us and
Ղեւոնդ/Ghevond 1- 14:72	than ours; above all those	who	have fallen under your tyranny
Ղեւոնդ/Ghevond 1- 14:73	is nothing strange that Christians,	who	live as foreigners afar off
Ղեւոնդ/Ghevond 1- 14:75	you as Governor of Persia,	who	gathered up all your ancient
Ղեւոնդ/Ghevond 1- 14:77	taken place, neither amongst those	who	find themselves far from us
Ղեւոնդ/Ghevond 1- 14:77	from us, nor among those	who	live near us. Refrain then
Ղեւոնդ/Ghevond 1- 14:80	for the servants of God	who	are under His command to
Ղեւոնդ/Ghevond 1- 14:82	that it is to angels,	who	dare not look upon Him
Ղեւոնդ/Ghevond 1- 14:82	are empty and futile. To	whom	then could it be that
Ղեւոնդ/Ghevond 1- 14:82	if not to His Word,	who	is the image of His
Ղեւոնդ/Ghevond 1- 14:82	and to the Holy Spirit,	who	sanctifies and enlightens all? And
Ղեւոնդ/Ghevond 1- 14:84	spontaneous, an ever sufficient light	whose	splendor nothing dims
Ղեւոնդ/Ghevond 1- 14:86	Cursed is the man	who	professes two or three divinities
Ղեւոնդ/Ghevond 1- 14:86	of heaven and earth, rational,	whose	Word, holy and ingenious, created
Ղեւոնդ/Ghevond 1- 14:89	everyone know what place those	who	are willing to render homage
Ղեւոնդ/Ghevond 1- 14:92	the idols of paganism in	whose	worship he encouraged them to
Ղեւոնդ/Ghevond 1- 14:95	to Him as to one	who	is veritably God
Ղեւոնդ/Ghevond 1- 14:96	from among your brethren, to	whom	you will hearken always to
Ղեւոնդ/Ghevond 1- 14:97	to one only, namely, he	who	is the most powerful of
Ղեւոնդ/Ghevond 1- 14:97	most powerful of them, and	who	announces things difficult to believe
Ղեւոնդ/Ghevond 1- 14:99	All	who	see me mock at me
Ղեւոնդ/Ghevond 1- 14:100	Listen to the same David	who	speaks of Him (Christ) in
Ղեւոնդ/Ghevond 1- 14:103	Listen to (Baruch)	who	also speaks concerning the incarnation
Ղեւոնդ/Ghevond 1- 14:103	his servant and to Israel	whom	he loved
Ղեւոնդ/Ghevond 1- 14:109	Satan and all his demons,	who	maintain the untruthful cult of
Ղեւոնդ/Ghevond 1- 14:113	David, and not to Him	who,	in His human nature is
Ղեւոնդ/Ghevond 1- 14:113	and Word of God; and	who	in the end must reign
Ղեւոնդ/Ghevond 1- 14:115	But you, O Bethlehem Ephrathah,	who	are little to be among
Ղեւոնդ/Ghevond 1- 14:115	come forth for me one	who	is to be ruler of
Ղեւոնդ/Ghevond 1- 14:115	to be ruler of Israel,	whose	roots are from of old
Ղեւոնդ/Ghevond 1- 14:116	all things, and desperately corrupt;	who	can understand it? O Lord
Ղեւոնդ/Ghevond 1- 14:116	the hope of Israel, all	who	forsake thee shall be put
Ղեւոնդ/Ghevond 1- 14:116	be put to shame; those	who	turn away from thee shall
Ղեւոնդ/Ghevond 1- 14:117	the obstinate Jews, but those	who	have seen the Word of
Ղեւոնդ/Ghevond 1- 14:121	the celestial kingdom of Christ,	who	as to His human nature
Ղեւոնդ/Ghevond 1- 14:121	a son of David, of	whom	it was announced: “(Of the
Ղեւոնդ/Ghevond 1- 14:124	and my cheeks to those	who	pulled out the beard; I
Ղեւոնդ/Ghevond 1- 14:126	pertaining (to the sufferings): “He	who	ate my bread, has lifted
Ղեւոնդ/Ghevond 1- 14:127	Lord,	who	has believed what we have
Ղեւոնդ/Ghevond 1- 14:127	we have heard? And to	whom	has the arm of the
Ղեւոնդ/Ghevond 1- 14:127	grief; and as one from	whom	men hide their faces he
Ղեւոնդ/Ghevond 1- 14:130	away; and as his generation,	who	considered that he was cut
Ղեւոնդ/Ghevond 1- 14:131	the order of your legislator,	who	commands that nothing be affirmed
Ղեւոնդ/Ghevond 1- 14:132	by your prophet, according to	whom	Miriam, the daughter of Amram
Ղեւոնդ/Ghevond 1- 14:135	to believe them. But you,	who	takes pleasure in looking into
Ղեւոնդ/Ghevond 1- 14:137	It is you	who	wants to venerate the pagan
Ղեւոնդ/Ghevond 1- 14:138	how to pray, even us	whose	nature He partook
Ղեւոնդ/Ghevond 1- 14:140	the most humiliating. Had those	who	preceded us been able, or
Ղեւոնդ/Ghevond 1- 14:140	own accord, but the Father	who	dwells in me does his
Ղեւոնդ/Ghevond 1- 14:140	the words that “the Father	who	dwells in me does his
Ղեւոնդ/Ghevond 1- 14:142	contrary, He note: “The Father (	who	sent) is with me” [John 16:32]. Again
Ղեւոնդ/Ghevond 1- 14:143	That passage is this: “He	who	believes in me, believes not
Ղեւոնդ/Ghevond 1- 14:143	in me but in him	who	sent me.” [John 12:44]. The meaning of
Ղեւոնդ/Ghevond 1- 14:144	He adds as follows: “He	who	rejects me, rejects Him who
Ղեւոնդ/Ghevond 1- 14:144	who rejects me, rejects Him	who	sent me”, and “He who
Ղեւոնդ/Ghevond 1- 14:144	who sent me”, and “He	who	sees me, sees Him who
Ղեւոնդ/Ghevond 1- 14:144	who sees me, sees Him	who	sent me.” [John 12:45,48]. He was sent
Ղեւոնդ/Ghevond 1- 14:144	true God, and Jesus Christ	whom	Thou hast sent.” [John 17:3]. In this
Ղեւոնդ/Ghevond 1- 14:146	He was tempted by Satan,	who,	at the baptism (of Jesus
Ղեւոնդ/Ghevond 1- 14:146	is my beloved Son, with	whom	I am well pleased” [Matt. 3:17], was
Ղեւոնդ/Ghevond 1- 14:147	it was He alone to	whom	the voice was addressed. The
Ղեւոնդ/Ghevond 1- 14:147	constant jealousy to-wards those	who	practice virtue, became indignant and
Ղեւոնդ/Ghevond 1- 14:148	man, comparing Him to Adam	who,	according to you, was created
Ղեւոնդ/Ghevond 1- 14:150	to this matter. Indeed, to	whom	does John the Evangelist refer
Ղեւոնդ/Ghevond 1- 14:150	Evangelist refer in saying: “He	who	believes in the Son has
Ղեւոնդ/Ghevond 1- 14:150	Son has eternal life; he	who	does not obey the Son
Ղեւոնդ/Ghevond 1- 14:151	Behold the iamb of God,	who	takes away the sin of
Ղեւոնդ/Ghevond 1- 14:152	in flesh, has note: “He	who	has seen me has seen
Ղեւոնդ/Ghevond 1- 14:152	know the Father” [John 10:15], “the Father	who	has sent me is with
Ղեւոնդ/Ghevond 1- 14:153	by grace, because “to all	who	received him, who believed in
Ղեւոնդ/Ghevond 1- 14:153	to all who received him,	who	believed in his name, he
Ղեւոնդ/Ghevond 1- 14:154	it was the Lord Himself	who,	in accordance with the prediction
Ղեւոնդ/Ghevond 1- 14:157	I recognized you as one	who	seeks justice, nothing would have
Ղեւոնդ/Ghevond 1- 14:163	the nations” and “the people	who	sat in darkness have seen
Ղեւոնդ/Ghevond 1- 14:165	bodily resurrection of the Lord,	who	thereby has promised us resurrection
Ղեւոնդ/Ghevond 1- 14:170	all-holy hand of God,	who	also animated him by His
Ղեւոնդ/Ghevond 1- 14:171	to the good Creator, in	whose	eyes nothing of all that
Ղեւոնդ/Ghevond 1- 14:171	more precious than man, for	whom	all things were created
Ղեւոնդ/Ghevond 1- 14:172	God then,	who	has so honored man by
Ղեւոնդ/Ghevond 1- 14:174	It is you alone	who	consider them impure, whereas in
Ղեւոնդ/Ghevond 1- 14:175	this is the man to	whom	I will look, he that
Ղեւոնդ/Ghevond 1- 14:177	those of His saints, of	whom	He has spoken many times
Ղեւոնդ/Ghevond 1- 14:177	terms, above all, of those	who	have suffered death in His
Ղեւոնդ/Ghevond 1- 14:180	story of the uncircumcised stranger	whose	corpse, as soon as it
Ղեւոնդ/Ghevond 1- 14:182	putting to death all those	who	resist your claims. You are
Ղեւոնդ/Ghevond 1- 14:183	the remains of the martyrs	who	have shown the profession of
Ղեւոնդ/Ghevond 1- 14:185	of the Word of God	who	suffered for us in His
Ղեւոնդ/Ghevond 1- 14:186	tree of life to those	who	lay hold of her; those
Ղեւոնդ/Ghevond 1- 14:186	lay hold of her; those	who	hold her fast are called
Ղեւոնդ/Ghevond 1- 14:188	us, we joyfully glorify God	who	has saved us by the
Ղեւոնդ/Ghevond 1- 14:188	of His only-begotten Son,	who	appeared in the world in
Ղեւոնդ/Ghevond 1- 14:188	in a similar figure, and	who	has glorified His saints. But
Ղեւոնդ/Ghevond 1- 14:195	for the example of David,	who	took Uriah’s wife, as you
Ղեւոնդ/Ghevond 1- 14:204	than for the human race	whose	nature He had taken upon
Ղեւոնդ/Ghevond 1- 14:208	Prophet means the Jewish people	who,	although have read the Law
Ղեւոնդ/Ghevond 1- 14:209	And the same enemy	who	led the Jews into error
Ղեւոնդ/Ghevond 1- 14:209	I saw the same horseman	who	came mounted on two steeds
Ղեւոնդ/Ghevond 1- 14:209	two steeds.” [Isa. 21:9]. Here the horseman	who	appeared as two before was
Ղեւոնդ/Ghevond 1- 14:209	the Jews and the pagans	whom	He dominated but who still
Ղեւոնդ/Ghevond 1- 14:209	pagans whom He dominated but	who	still persecuted Him. Whence then
Ղեւոնդ/Ghevond 1- 14:210	It was then the enemy	who	deplored its desolation, and who
Ղեւոնդ/Ghevond 1- 14:210	who deplored its desolation, and	who,	not finding any refuge other
Ղեւոնդ/Ghevond 1- 14:211	and as to the demons	who	belong to hell
Ղեւոնդ/Ghevond 1- 14:212	in them as the pagans,	whose	abominable debaucheries are familiar to
Ղեւոնդ/Ghevond 1- 14:212	conduct. Behold your glory, you	who	pretend to live an angelic
Ղեւոնդ/Ghevond 1- 14:213	God has prepared for those	who	love him.” [1 Cor. 2:9]. We do not
Ղեւոնդ/Ghevond 1- 14:213	to enjoy contact with women	who	remain forever virgin, and to
Ղեւոնդ/Ghevond 1- 14:215	For you	who	are given over to carnal
Ղեւոնդ/Ghevond 1- 14:215	over to carnal vices, and	who	have never put limit to
Ղեւոնդ/Ghevond 1- 14:215	to your lustful pleasures, you	who	prefer your pleasures to any
Ղեւոնդ/Ghevond 1- 14:216	they do not know him	who	sent me
Ղեւոնդ/Ghevond 1- 14:217	thy name to the men)	whom	thou gavest me out of
Ղեւոնդ/Ghevond 1- 14:220	future world with all those	who	have loved to see the
Ղեւոնդ/Ghevond 1- 14:220	praise and glory of those	who	loved His name, with whom
Ղեւոնդ/Ghevond 1- 14:220	who loved His name, with	whom	we may be worthy to
Ղեւոնդ/Ghevond 1- 15:1	earlier, he was the one	who	released the captives and pardoned
Ղեւոնդ/Ghevond 1- 16:0	He was a filthy man	who	wrought acts of fanatical cruelty
Ղեւոնդ/Ghevond 1- 17:0	also known as Hisham (Heshm) [724-743],	who	ruled for nineteen years
Ղեւոնդ/Ghevond 1- 18:0	areas. For the Khazar king,	who	was styled the Khaqan, had
Ղեւոնդ/Ghevond 1- 18:1	Then his mother	who	was named P’arsbit’ saw this
Ղեւոնդ/Ghevond 1- 18:2	Ishmaelite army and its general,	who	was named Djarrah (Jar’ay) (Djarrah
Ղեւոնդ/Ghevond 1- 18:2	the army equippage and those	whom	they had enslaved by their
Ղեւոնդ/Ghevond 1- 18:4	this event reached the troops	who	were besieging the fortress of
Ղեւոնդ/Ghevond 1- 18:4	and went against the brigand	who	had attacked their camp
Ղեւոնդ/Ghevond 1- 19:7	The Byzantines	who	faced them were unprepared and
Ղեւոնդ/Ghevond 1- 20:4		Whom	are you relying on to
Ղեւոնդ/Ghevond 1- 20:6	the fortifications of that city	whose	walls you rely on. And
Ղեւոնդ/Ghevond 1- 20:8	indulgent forgiveness of our Savior	who	from the start had reserved
Ղեւոնդ/Ghevond 1- 20:13	curses of the prophet David,	who	said that those mouths which
Ղեւոնդ/Ghevond 1- 20:14	face which can destroy those	who	boast in their impudence, the
Ղեւոնդ/Ghevond 1- 20:18	people and deliver us those	who	have troubled us, with their
Ղեւոնդ/Ghevond 1- 20:19	For it was the Lord	Who	hardened his heart
Ղեւոնդ/Ghevond 1- 20:26	exceeded [500,000] men. As for those	who	had escaped the disaster and
Ղեւոնդ/Ghevond 1- 21:0	people in place of Sa’id,	whom	they called al-Harashi
Ղեւոնդ/Ghevond 1- 21:2	the honor given to Ashot,	who	had been exalted by Hisham
Ղեւոնդ/Ghevond 1- 21:2	the ears of Muhammad’s son	who	immediately ordered that they be
Ղեւոնդ/Ghevond 1- 23:0	al-Walid (Vlit’) (al-Walid) [II, 743-744]	who	ruled for (one and a
Ղեւոնդ/Ghevond 1- 23:1	was a powerfully built strongman	who	enjoyed single-combat wrestling. Whenever
Ղեւոնդ/Ghevond 1- 23:2	the deeds of their prince	who	was steeped in such senseless
Ղեւոնդ/Ghevond 1- 23:2	wise men) of their faith,	whom	they styled kura, asking what
Ղեւոնդ/Ghevond 1- 24:5	city, those sons of Ishmael	who	had been steadfastly resisting, were
Ղեւոնդ/Ghevond 1- 24:6	cruelly crushed to death. Girls	who	were virgins were led into
Ղեւոնդ/Ghevond 1- 24:11	the evil they worked, (God)	Who	is the source of all
Ղեւոնդ/Ghevond 1- 25:2	the commander Muslim’s son, Isahak,	who	forbade them from such banditry
Ղեւոնդ/Ghevond 1- 25:8	emissary to Muslim’s son Ishak—	who	was commander of the land
Ղեւոնդ/Ghevond 1- 26:9	However (some of) the lords	who	were with him went and
Ղեւոնդ/Ghevond 1- 26:15	Ashot,	who	had held authority for [17] years
Ղեւոնդ/Ghevond 1- 27:2	lives. Thus, some of those	who	were of the clan of
Ղեւոնդ/Ghevond 1- 27:3	and a certain Abu Muslim	who	was artful in the heresy
Ղեւոնդ/Ghevond 1- 27:4	as many from the rabble	who	were suffering from unbelievably stringent
Ղեւոնդ/Ghevond 1- 28:8	presiding prince) [755-761], son of Bagarat,	who	was from the same House
Ղեւոնդ/Ghevond 1- 28:8	man with a noble disposition,	who	knew the fear of God
Ղեւոնդ/Ghevond 1- 30:1	Paulicians) in the Iranian areas	who	commenced making attacks on the
Ղեւոնդ/Ghevond 1- 30:4	was surrounded by the enemy,	who	killed him
Ղեւոնդ/Ghevond 1- 31:0	the king of the north,	who	was called the Khaqan, seeking
Ղեւոնդ/Ghevond 1- 31:6	for that gouty braggart (Yazid),	who	held sway over the land
Ղեւոնդ/Ghevond 1- 32:0	rebel called Saleh (al-Kindi)	whom	Abdullah had initially sent to
Ղեւոնդ/Ghevond 1- 32:0	impious and bloodthirsty creature against	whom	many took precautions, since they
Ղեւոնդ/Ghevond 1- 32:1	some among the Armenian lords	who	gave up and abandoned their
Ղեւոնդ/Ghevond 1- 32:4	him. Its chief was Muse’,	who	besieged that fortress for a
Ղեւոնդ/Ghevond 1- 32:5	him over to the caliph	who	put him in shackles and
Ղեւոնդ/Ghevond 1- 33:3	district, protested many times, Yazid,	who	was in charge of tax
Ղեւոնդ/Ghevond 1- 33:4	reached Abdullah (Caliph al-Mansur)	who	angrily summoned Yazid and, as
Ղեւոնդ/Ghevond 1- 33:7	earlier, it was the Lord	who	hardened their hearts to vengeance
Ղեւոնդ/Ghevond 1- 34:2	of the Ishmaelite forces, someone	who	wanted to fight against their
Ղեւոնդ/Ghevond 1- 34:7	Egerians and over the Ve’r’i,	who	are the Virk’ Georgians
Ղեւոնդ/Ghevond 1- 34:8	events further enraged Governor Hasan,	who	immediately sent (word) to all
Ղեւոնդ/Ghevond 1- 34:9	of the lords, named Mushegh,	who	was the son of Count
Ղեւոնդ/Ghevond 1- 34:10	the bloodprice for those clanmates	who	had been killed. (Mushegh) put
Ղեւոնդ/Ghevond 1- 34:12	After this, all those (folk)	who	were grieving physically and spiritually
Ղեւոնդ/Ghevond 1- 34:19	Of the many (Muslims)	who	fled, only a few reached
Ղեւոնդ/Ghevond 1- 34:22	the opinions of a monk	who,	filled with the spirit of
Ղեւոնդ/Ghevond 1- 34:34	Yet now (even he)	who	possessed such strength drew back
Ղեւոնդ/Ghevond 1- 34:34	now pollutes our country. On	whom	will you rely (for help
Ղեւոնդ/Ghevond 1- 34:34	will you rely (for help)?	Whose	power, whose strength (will help
Ղեւոնդ/Ghevond 1- 34:34	rely (for help)? Whose power,	whose	strength (will help you) against
Ղեւոնդ/Ghevond 1- 34:39	Now the Tachiks	who	were in the city of
Ղեւոնդ/Ghevond 1- 34:43	whether they were (merely) youths,	who	were the military commanders, whether
Ղեւոնդ/Ghevond 1- 34:53	folk fell. As for those	who	turned to flight, almost none
Ղեւոնդ/Ghevond 1- 34:56	craftsmen and creators of armaments	who	prepare weapons and war materiel
Ղեւոնդ/Ghevond 1- 34:57	Meanwhile those (Armenian) troops	who	were besieging the city of
Ղեւոնդ/Ghevond 1- 34:62	their cavalry and the commoners	who	were with them. For many
Ղեւոնդ/Ghevond 1- 34:69	vibrant and handsome young man	who	was the son-in-law
Ղեւոնդ/Ghevond 1- 34:69	and many lords and commoners	who	cannot be named one by
Ղեւոնդ/Ghevond 1- 34:72	mercy of God’s visitation, (God)	Who	showered His mercy on humanity
Ղեւոնդ/Ghevond 1- 34:72	the start, especially on those	who	glorified His name. They called
Ղեւոնդ/Ghevond 1- 35:1	refuge and protection for those	who	had come to worship the
Ղեւոնդ/Ghevond 1- 35:2	were the leaders of those	who	had died in the battle
Ղեւոնդ/Ghevond 1- 35:5	sons and repayment for those	who	hated Him. (God) cleansed and
Ղեւոնդ/Ghevond 1- 36:3	the abyss by two soldiers	who	opened the door. And he
Ղեւոնդ/Ghevond 1- 37:4	his generals, his own brother	who	was named ’Abas (al-’Abas
Ղեւոնդ/Ghevond 1- 37:5	by three generals, two of	whom	were Armenian lords, Tachat from
Ղեւոնդ/Ghevond 1- 37:5	Mamikonean House, plus a third	who	was from the Byzantine army
Ղեւոնդ/Ghevond 1- 38:3	them to the same general	whom	we mentioned earlier, and sent
Ղեւոնդ/Ghevond 1- 39:3	Grigor from the Andzewats’ik’ House,	whom	we mentioned earlier, had previously
Ղեւոնդ/Ghevond 1- 39:4	the territories of the Sarmatians	who	are called Bulghars, whence he
Ղեւոնդ/Ghevond 1- 39:10	ibn ’Umara ibn Kuzaim, ostikan) [781-785]	who	was then governor and chief
Ղեւոնդ/Ghevond 1- 39:10	of the Armenians that someone	who	had rebelled from (Arab) authority
Ղեւոնդ/Ghevond 1- 39:10	as prince over them, people	who	had submitted to our rule
Ղեւոնդ/Ghevond 1- 40:6	asked a man named K’ubeida,	who	was sympathetic to them and
Ղեւոնդ/Ghevond 1- 40:20	as the Lord note: “Anyone	who	has left father, mother, wife
Ղեւոնդ/Ghevond 1- 41:2	of unrestrained and avaricious behavior	who	had never even considered what
Ղեւոնդ/Ghevond 1- 41:2	Hamid al-’Adawi, four months),	who	reigned briefly and did neither
Ղեւոնդ/Ghevond 1- 41:3	Sulaiman (Sulaiman ibn al-’Amri), [788-790]	who	was a greedy malefactor and
Ղեւոնդ/Ghevond 1- 41:3	to him the Lord’s people,	who	were like sheep surrounded by
Ղեւոնդ/Ghevond 1- 41:5	one of his maid-servants,	who	was of Greek nationality. He
Ղեւոնդ/Ghevond 1- 42:6	the half of the people	who	remained (in Armenia) they endured
Ղեւոնդ/Ghevond 1- 42:7	Ducas) that fiendish, impious man	whom	’Ubaidullah had appointed as governor
Ղեւոնդ/Ghevond 1- 43:2	me) to merciful God, to	Whom	glory forever. Amen
Դրասխանակերտցի/Draskhanakerttsi 1- 1:2	bygone times so that we,	who	are removed (by time), may
Դրասխանակերտցի/Draskhanakerttsi 1- 1:2	able to question the fathers	who	teach us and the elderly
Դրասխանակերտցի/Draskhanakerttsi 1- 1:2	teach us and the elderly	who	narrate to us
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4	in the understanding of those	who	asked me (to write); thenceforth
Դրասխանակերտցի/Draskhanakerttsi 1- 1:5	those wonderful and amazing men	who	lived before our time, recorded
Դրասխանակերտցի/Draskhanakerttsi 1- 1:10	genealogy (of his generations): namely	who	among them devoted themselves to
Դրասխանակերտցի/Draskhanakerttsi 1- 1:10	affairs and decent conduct, and	who	were the first to rule
Դրասխանակերտցի/Draskhanakerttsi 1- 1:11	people by the Apostle Bartholomew,	who	was one of the twelve
Դրասխանակերտցի/Draskhanakerttsi 1- 1:11	Thaddeus, one of the seventy,	who	were both assigned by Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 1:12	about our holy enlightener Gregory	who	completed their apostolic mission by
Դրասխանակերտցի/Draskhanakerttsi 1- 1:13	of) his sons and grandsons	who	became worthy of occupying his
Դրասխանակերտցի/Draskhanakerttsi 1- 1:13	shall comment on those) in	whose	days the glorious crown of
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14	of Smbat son of Ashot,	who	ruled over Armenia instead of
Դրասխանակերտցի/Draskhanakerttsi 1- 1:15	you about the other naxarars:	who	among them displayed themselves in
Դրասխանակերտցի/Draskhanakerttsi 1- 1:17	painful death of King Smbat	who	died like a martyr by
Դրասխանակերտցի/Draskhanakerttsi 1- 1:19	son of the Sparapet Shapuh,	who	were all in conflict with
Դրասխանակերտցի/Draskhanakerttsi 1- 1:23	the three sons of Noah,	who	multiplied and spread throughout the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	men from the pious families	who	heeded (the divine advice) to
Դրասխանակերտցի/Draskhanakerttsi 1- 2:4	Then came Maday	who	named the territory of his
Դրասխանակերտցի/Draskhanakerttsi 1- 2:5	Subsequently, came Tubal (Tobel), after	whom	the Thessalians (T’etaghk’) were named
Դրասխանակերտցի/Draskhanakerttsi 1- 2:5	were named, and Meshech (Mosok’),	who	ruled over (Liwrikia) Illyria
Դրասխանակերտցի/Draskhanakerttsi 1- 2:6	sixth son was Tiras from	whom	were born our very own
Դրասխանակերտցի/Draskhanakerttsi 1- 2:6	Ashkenaz (Ask’anaz) and Togarmah (T’orgom)	who	named the country that he
Դրասխանակերտցի/Draskhanakerttsi 1- 2:6	as well as Chittim (K’itiim)	who	brought under his sway the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:7	of Tiras were Ashkenaz, from	whom	descended the Sarmatians (Sarmatk’), Riphath
Դրասխանակերտցի/Draskhanakerttsi 1- 2:7	the Sauromatians (Soramatk’), and Togarmah,	who	according to Jeremiah subjugated the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:8	the Greeks, descended Elisha (Elisa)	whose	progeny are the Sicilians (Sikilac’ik’
Դրասխանակերտցի/Draskhanakerttsi 1- 2:8	Tyrrhenians (Tiwrenac’ik’), and Kitris (Kitiim)	whose	offsprings are the Romans (Hrowmayec’ik’
Դրասխանակերտցի/Draskhanakerttsi 1- 2:12	Tiras	who	was the third in descent
Դրասխանակերտցի/Draskhanakerttsi 1- 2:13	To Ashkenaz,	who	first named our people Ashkenazian
Դրասխանակերտցի/Draskhanakerttsi 1- 2:13	inherited our own people, over	whom	he ruled, and called the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:14	people, although there are some	who	give different accounts, and others
Դրասխանակերտցի/Draskhanakerttsi 1- 2:14	give different accounts, and others	who	tell allegorical epics
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16	say, how, whence, why or	who	ruled over the land of
Դրասխանակերտցի/Draskhanakerttsi 1- 2:19	Hayk joined the colossal giants	who	thought that they could carry
Դրասխանակերտցի/Draskhanakerttsi 1- 3:1	Then Nimrod (Nebrovt’),	who	is the same as Bel
Դրասխանակերտցի/Draskhanakerttsi 1- 3:2	land with his son Aramaneak,	whom	he had sired in Babylon
Դրասխանակերտցի/Draskhanakerttsi 1- 3:2	in the household, and outsiders	who	had joined him
Դրասխանակերտցի/Draskhanakerttsi 1- 3:9	The writers	who	preceded me have given sufficient
Դրասխանակերտցի/Draskhanakerttsi 1- 3:17	the valorous contests of Aram,	who	is said to have extended
Դրասխանակերտցի/Draskhanakerttsi 1- 3:17	of his might, the nations	who	live around us consequently call
Դրասխանակերտցի/Draskhanakerttsi 1- 3:18	his sway not only those	who	could easily be subdued but
Դրասխանակերտցի/Draskhanakerttsi 1- 3:24	out the will of her	who	desired lust. Although she had
Դրասխանակերտցի/Draskhanakerttsi 1- 3:24	unintentionally killed amidst the warriors	who	were fighting. He was survived
Դրասխանակերտցի/Draskhanakerttsi 1- 3:25	person in words and deeds,	who	formerly ruled over a part
Դրասխանակերտցի/Draskhanakerttsi 1- 3:28	Arbak, Zawan, P’arnak, Sur, during	whose	time Joshua caused the Israelites
Դրասխանակերտցի/Draskhanakerttsi 1- 3:28	Hratn, Enjak, Gzak, Horoy, Zarmayr,	who	died in the Trojan War
Դրասխանակերտցի/Draskhanakerttsi 1- 3:28	the Aethiopian warriors, Perch, in	whose	time lived David the king
Դրասխանակերտցի/Draskhanakerttsi 1- 3:28	by the name of Paroyr	who	was of the lineage of
Դրասխանակերտցի/Draskhanakerttsi 1- 4:3	for Varbakes of Media,	who	had through his generosity won
Դրասխանակերտցի/Draskhanakerttsi 1- 4:5	his (Paroyr’s) time the Arcruni,	who	were (the descendants) of the
Դրասխանակերտցի/Draskhanakerttsi 1- 4:6	survived by his son Hrach’e,	whose	fame and physical appearance did
Դրասխանակերտցի/Draskhanakerttsi 1- 4:8	one of the important captives,	whom	he settled in our land
Դրասխանակերտցի/Draskhanakerttsi 1- 4:10	and then by Kronak, after	whom	came P’awos
Դրասխանակերտցի/Draskhanakerttsi 1- 4:11	and after him came Eruand,	who	begot Tigran the Great shortly
Դրասխանակերտցի/Draskhanakerttsi 1- 4:13	Now, Tigran,	who	seemed to be by virtue
Դրասխանակերտցի/Draskhanakerttsi 1- 4:17	He made all of those	who	had been under the yoke
Դրասխանակերտցի/Draskhanakerttsi 1- 4:19	in his ways and works,	who	conducted his life honestly
Դրասխանակերտցի/Draskhanakerttsi 1- 4:24	the father of Zareh from	whom	the Zarehawanean family descended
Դրասխանակերտցի/Draskhanakerttsi 1- 4:27	foreign-born (prince = Vagharshak),	who	had easily come in as
Դրասխանակերտցի/Draskhanakerttsi 1- 5:1	king and about his descendants	who	succeeded him on the throne
Դրասխանակերտցի/Draskhanakerttsi 1- 5:6	the progeny of Keturah (K’etura)—	whom	Abraham had married after the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:10	descendant of the Jewish Shambat,	who,	they say, was of the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14	king) with snow, and others	who	supplied the winterquarters (with provisions
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14	of the Mede Astyages (Azhdahak),	whose	family is now called Murac’an
Դրասխանակերտցի/Draskhanakerttsi 1- 5:16	also designated two mentors, of	whom	the first had the task
Դրասխանակերտցի/Draskhanakerttsi 1- 5:19	succeeded by his son Arshak	who	always followed his father’s wonderful
Դրասխանակերտցի/Draskhanakerttsi 1- 5:21	During his time certain Jews	who	had dwelled among the Bulgars
Դրասխանակերտցի/Draskhanakerttsi 1- 5:22	Two of them	who	had been tortured for not
Դրասխանակերտցի/Draskhanakerttsi 1- 5:30	confusion rose among his forces,	who	began to cut down one
Դրասխանակերտցի/Draskhanakerttsi 1- 5:30	down one another, and Artashes,	who	had vanquished so many nations
Դրասխանակերտցի/Draskhanakerttsi 1- 6:2	troops to confront the Greeks	who	had come against him, and
Դրասխանակերտցի/Draskhanakerttsi 1- 6:8	of Mithridates, the younger Mithridates,	who	was named after his father
Դրասխանակերտցի/Draskhanakerttsi 1- 6:8	He had the elder Mithridates,	who	had fled, poisoned through the
Դրասխանակերտցի/Draskhanakerttsi 1- 6:8	to the Roman Gabianus (Gabiane)	who	sent the youth to Tigran
Դրասխանակերտցի/Draskhanakerttsi 1- 6:9	and found asylum with Caesar,	who	gave him the city of
Դրասխանակերտցի/Draskhanakerttsi 1- 6:10	But Tigran,	who	had been afflicted with an
Դրասխանակերտցի/Draskhanakerttsi 1- 6:10	Rshtuni as sparapet of Armenia,	who	sent a certain Gnel of
Դրասխանակերտցի/Draskhanakerttsi 1- 6:18	He presented to Cleopatra,	who	was in Jerusalem, Artawazd and
Դրասխանակերտցի/Draskhanakerttsi 1- 6:21	sent back to Palestine Hyrkanos,	whom	Tigran had taken captive and
Դրասխանակերտցի/Draskhanakerttsi 1- 7:2		whom	the ancients called Awag (‘noble’
Դրասխանակերտցի/Draskhanakerttsi 1- 7:9	the Sureni Pahlaw, and K’amsar,	whose	progeny were the Kamsarakans, (traced
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12	wrote to him that those	who	believe without seeing him are
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12	are more blessed (than those	who	believe after seeing him). He
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12	fulfill the Will of Him	Who	has sent me, I shall
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12	to you and to those	who	are with you
Դրասխանակերտցի/Draskhanakerttsi 1- 7:14	Christ he might cure Abgar,	whom	He had considered worthy of
Դրասխանակերտցի/Draskhanakerttsi 1- 7:15	the house of Tubia Bagratuni	who	had abided by his ancestral
Դրասխանակերտցի/Draskhanakerttsi 1- 7:16	the Apostle before the king,	who	noticed a miraculous sign on
Դրասխանակերտցի/Draskhanakerttsi 1- 8:1	King Abgar,	who	had entrusted himself to a
Դրասխանակերտցի/Draskhanakerttsi 1- 8:2	Anak,	who	was from the house of
Դրասխանակերտցի/Draskhanakerttsi 1- 8:3	Bartholomew, one of the twelve,	whom	the Lord had designated for
Դրասխանակերտցի/Draskhanakerttsi 1- 8:4	Armenia, the holy apostle’s disciples	who	lived at the sources of
Դրասխանակերտցի/Draskhanakerttsi 1- 8:4	of the Euphrates river and	whose	leader was called Oski proselytized
Դրասխանակերտցի/Draskhanakerttsi 1- 8:4	proselytized arid baptized certain Alans	who	were related to queen Sat’enik
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5	of the same man on	whose (	grave) he had come to
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6	Thereafter, the relatives of Sat’enik	who	had been baptized in (the
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6	God preserved only one soul	whom	the holy apostle had invested
Դրասխանակերտցի/Draskhanakerttsi 1- 8:8	was called Sukaw after Suk’ianos	who	was the leader of the
Դրասխանակերտցի/Draskhanakerttsi 1- 8:11	the emperor ordained by God,	who	honored the holy patriarch like
Դրասխանակերտցի/Draskhanakerttsi 1- 9:1	there appeared Arius of Alexandria	who	was deceived by the demon
Դրասխանակերտցի/Draskhanakerttsi 1- 9:2	of Constantine and among those	who	were summoned was also our
Դրասխանակերտցի/Draskhanakerttsi 1- 9:6	and the precursor of (those	who	sat on) the apostolic throne
Դրասխանակերտցի/Draskhanakerttsi 1- 10:1	his thigh and admonished those	who	were engaged in wicked acts
Դրասխանակերտցի/Draskhanakerttsi 1- 10:2	of the province of Cop’k’,	who	had been chided by Aristakes
Դրասխանակերտցի/Draskhanakerttsi 1- 10:6	was unknowingly buried by shepherds	who	had found him in a
Դրասխանակերտցի/Draskhanakerttsi 1- 10:8	grave of Saint Grigor, with	whom	he had equally struggled to
Դրասխանակերտցի/Draskhanakerttsi 1- 10:9	the inhabitants of Mount Sim	whom	he constantly chastised for their
Դրասխանակերտցի/Draskhanakerttsi 1- 10:11	Sanatruk of the Arshakuni house,	whom	Trdat had set up as
Դրասխանակերտցի/Draskhanakerttsi 1- 10:11	put the wonderful youth Grigoris,	who	had been appointed bishop of
Դրասխանակերտցի/Draskhanakerttsi 1- 11:7	His son Yusik,	who	imitated the virtues of his
Դրասխանակերտցի/Draskhanakerttsi 1- 11:12	also ordered the elderly Daniel	who	had cursed the king for
Դրասխանակերտցի/Draskhanakerttsi 1- 11:14	a small child called Nerses	who	was then in school at
Դրասխանակերտցի/Draskhanakerttsi 1- 12:1	Arshak, the son of Tiran	who	had been deservedly blinded by
Դրասխանակերտցի/Draskhanakerttsi 1- 12:10	holy apostles Bartholomew and Thaddeus,	whom	the Lord had designated as
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	was greatly enraged at Arshak	who	had rebelled against him and
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	and ordered his brother Trdat,	who	was a hostage, to be
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	emperor the son of Trdat	who	had been put to death
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	death and the other hostages	whom	he had requested, he returned
Դրասխանակերտցի/Draskhanakerttsi 1- 12:19	faith. Subsequently he ordered those	whom	Valens had banished in fetters
Դրասխանակերտցի/Draskhanakerttsi 1- 12:19	also fetched Nerses the Great	whom	he kept with him until
Դրասխանակերտցի/Draskhanakerttsi 1- 13:9	they placed his brother Zawen	who	distinguished himself by the same
Դրասխանակերտցի/Draskhanakerttsi 1- 13:11	years and his brother Aspurakes,	who	excelled in the virtues of
Դրասխանակերտցի/Draskhanakerttsi 1- 13:14	in the works) of those	who	narrated before us
Դրասխանակերտցի/Draskhanakerttsi 1- 14:10	begged him to release Xosrov,	who	was in bondage, and send
Դրասխանակերտցի/Draskhanakerttsi 1- 14:20	his judgement, Vram heeded those	who	had wicked thoughts, especially Surmak
Դրասխանակերտցի/Draskhanakerttsi 1- 14:20	had wicked thoughts, especially Surmak	who	had made a murderous sword
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21	set the wicked-tongued Surmak	who	could not persevere for more
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21	impudent and a rapacious man,	who	managed his household through housewives
Դրասխանակերտցի/Draskhanakerttsi 1- 14:22	by the name of Shmuel,	who	was a follower of Brgishoy’s
Դրասխանակերտցի/Draskhanakerttsi 1- 14:22	to teach and ordain those	whom	Shmuel had designated
Դրասխանակերտցի/Draskhanakerttsi 1- 15:7	Ghewondian priests and their deacons (	who	were executed) in Persia by
Դրասխանակերտցի/Draskhanakerttsi 1- 15:7	by the impious Peroz, and	who	placed on their heads the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:1	time the great patriarch Giwt,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:2	was succeeded by Yovhan Mandakuni	who	was endowed with all the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:5	As he was a man	who	heeded people with good advice
Դրասխանակերտցի/Draskhanakerttsi 1- 16:7	Then Babgen,	who	was his pupil, occupied the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:7	throne. During his pontificate Peroz,	who	ruled over Persia, summoned Vahan
Դրասխանակերտցի/Draskhanakerttsi 1- 16:8	blessed king of the Greeks	who	pleased God with his life
Դրասխանակերտցի/Draskhanakerttsi 1- 16:11	the Armenians and the Albanians	who	had severally anathematized and rejected
Դրասխանակերտցի/Draskhanakerttsi 1- 16:14	on the patriarchal throne Samuel	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:15	on the patriarchal throne Mushe	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:16	on the patriarchal throne Sahak	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:17	on the patriarchal throne K’ristap’or	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:18	on the holy see Ghewond	who	was from Lesser Erast (p’ok’r
Դրասխանակերտցի/Draskhanakerttsi 1- 16:20	After him they summoned Nerses,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:22	Beshapuh, a magian by race	who	at the time of his
Դրասխանակերտցի/Draskhanakerttsi 1- 16:24	of the Gabeghean (feudal family)	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:25	Movses, a man of God,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:26	great Movses scholars and those	who	were learned in that art
Դրասխանակերտցի/Draskhanakerttsi 1- 16:32	other God than the One	Whom	the Christians worshipped
Դրասխանակերտցի/Draskhanakerttsi 1- 16:41	all, Maurice renamed the country	whose	metropolis is Sebastia, and which
Դրասխանակերտցի/Draskhanakerttsi 1- 16:42	He renamed Cappadocia,	whose	metropolis is Caesarea and which
Դրասխանակերտցի/Draskhanakerttsi 1- 16:44	He annexed Pontus,	whose	metropolis is Trebizond, to Greater
Դրասխանակերտցի/Draskhanakerttsi 1- 16:45	the so-called “Fourth Armenia”,	whose	metropolis is Martyropolis—that is
Դրասխանակերտցի/Draskhanakerttsi 1- 16:46	to the province of Karin	whose	metropolis is Theodosiopolis, he annexed
Դրասխանակերտցի/Draskhanakerttsi 1- 17:5	by the name of Abel,	who	was one of them, as
Դրասխանակերտցի/Draskhanakerttsi 1- 17:6	And thus he organized those	who	were in a distant land
Դրասխանակերտցի/Draskhanakerttsi 1- 17:7	and high honors to Smbat	who	had courageously subdued in combat
Դրասխանակերտցի/Draskhanakerttsi 1- 17:9	Abraham, the bishop of Rshtunik’	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:12	thrice blessed Holy Enlightener Grigor,	who	had opened before them the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:13	holy fathers, they anathematized Kiwrion	who	had disunited the church of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:14	establish marital ties with those	who	had gone astray by following
Դրասխանակերտցի/Draskhanakerttsi 1- 17:15	set up a certain Yovhan,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:21	Armenians. But a certain Ashot	who	came to Armenia at the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:24	He was succeeded by Komitas	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:26	But Xorem	who	seized Jerusalem at the order
Դրասխանակերտցի/Draskhanakerttsi 1- 17:26	and took many captives, among	whom	were their patriarch Zak’aria and
Դրասխանակերտցի/Draskhanakerttsi 1- 17:38	Subsequently they set instead Ezr	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:1	kingdom to his son Artashir	who	was of a tender age
Դրասխանակերտցի/Draskhanakerttsi 1- 18:3	Ormizd, the grandson of Xosrov,	whom	they strangled. After him Yazkert
Դրասխանակերտցի/Draskhanakerttsi 1- 18:7	the sacristan of St. Grigor,	who	was the most accomplished theologian
Դրասխանակերտցի/Draskhanakerttsi 1- 18:7	another person, his sister’s son	who	was not well educated, to
Դրասխանակերտցի/Draskhanakerttsi 1- 18:9	betrayed and deceived with those	who	adhere to the Tome of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:12	But the philosopher Yovhan,	whom	we mentioned earlier, did not
Դրասխանակերտցի/Draskhanakerttsi 1- 18:14	told of this by some	who	reproached him (thus): “Why did
Դրասխանակերտցի/Draskhanakerttsi 1- 18:14	bowing down before a man	who	has undone the canonical articles
Դրասխանակերտցի/Draskhanakerttsi 1- 18:16	arrogant because of which you,	who	are suffering from distemper in
Դրասխանակերտցի/Draskhanakerttsi 1- 18:25	of habitation for the priests	who	served the divine altar
Դրասխանակերտցի/Draskhanakerttsi 1- 19:5	progeny of the maid Agar	who	according to Paul had come
Դրասխանակերտցի/Draskhanakerttsi 1- 19:6	the enemy, namely the faithful	whom	he had attacked. Although he
Դրասխանակերտցի/Draskhanakerttsi 1- 19:6	that he was the adversary	who	was exalted by the order
Դրասխանակերտցի/Draskhanakerttsi 1- 19:17	the numerous bodies of those	who	had fallen gathered and rebuilt
Դրասխանակերտցի/Draskhanakerttsi 1- 19:19	named after Saint Grigor, and	whose	completion he entrusted to the
Դրասխանակերտցի/Draskhanakerttsi 1- 19:21	for the best to those	who	sought it and cure the
Դրասխանակերտցի/Draskhanakerttsi 1- 19:24	except that of the Ghitanac’ik’	who	are the Romans
Դրասխանակերտցի/Draskhanakerttsi 1- 19:25	killed by his stepmother Mardine,	who	set up her own son
Դրասխանակերտցի/Draskhanakerttsi 1- 19:26	However, the general Vaghentin,	who	arrived in a short time
Դրասխանակերտցի/Draskhanakerttsi 1- 19:36	Nerses and the other bishops	who	had gathered received the sacraments
Դրասխանակերտցի/Draskhanakerttsi 1- 19:39	was taken before the emperor	who	questioned him (as follows): “Why
Դրասխանակերտցի/Draskhanakerttsi 1- 19:41	ordered a council of bishops,	who	being of one mind with
Դրասխանակերտցի/Draskhanakerttsi 1- 19:46	prince of Armenia Hamazasp Mamikonean	who	was a studious person fond
Դրասխանակերտցի/Draskhanakerttsi 1- 19:47	But the Patriarch Nerses,	who	found spare time for himself
Դրասխանակերտցի/Draskhanakerttsi 1- 20:2	prince of Armenia Grigor Mamikonean,	whom	he had retained as hostage
Դրասխանակերտցի/Draskhanakerttsi 1- 20:7	Following the great Nerses, Anastas,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 20:12	At this time Dawit’,	who	was of Persian origin and
Դրասխանակերտցի/Draskhanakerttsi 1- 20:13	called Surhan, the great prince	who	had stood as his godfather
Դրասխանակերտցի/Draskhanakerttsi 1- 20:13	godfather during the baptism (lit.	who	had received him from the
Դրասխանակերտցի/Draskhanakerttsi 1- 20:14	place at that time. Those	who	have written before us will
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15	he summoned Anania of Ani,	who	was well versed in this
Դրասխանակերտցի/Draskhanakerttsi 1- 20:18	Subsequently, Israyel,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 20:21	He was succeeded by Sahak	who	was on his father’s side
Դրասխանակերտցի/Draskhanakerttsi 1- 20:23	against the great prince Grigor	who	was killed and was buried
Դրասխանակերտցի/Draskhanakerttsi 1- 20:30	This was the Abdllah	who	seized the neophyte Dawit’ whom
Դրասխանակերտցի/Draskhanakerttsi 1- 20:30	who seized the neophyte Dawit’	whom	we mentioned above; he tormented
Դրասխանակերտցի/Draskhanakerttsi 1- 20:31	the heart of the saint,	who	gave up his ghost to
Դրասխանակերտցի/Draskhanakerttsi 1- 21:3	For the Armenian noblemen,	who	had been extremely vexed and
Դրասխանակերտցի/Draskhanakerttsi 1- 21:6	the blessed katholikos of Armenia	who	was still alive in Damascus
Դրասխանակերտցի/Draskhanakerttsi 1- 21:15	for twenty-seven years. Eghia,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 21:20	the surviving families of those	who	had been burnt, and brought
Դրասխանակերտցի/Draskhanakerttsi 1- 21:21	after him, ’Umar ruled, in	whose	time, Vahan, the lord of
Դրասխանակերտցի/Draskhanakerttsi 1- 22:1	patriarch Eghia, a certain Nerses,	who	was at that time the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:1	heresy, and a certain princess,	who	was at that time in
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3	informed the great patriarch Eghia,	who	tried to the utmost of
Դրասխանակերտցի/Draskhanakerttsi 1- 22:4	also a princess, his accomplice,	who	have been disobedient to your
Դրասխանակերտցի/Draskhanakerttsi 1- 22:4	and do not join us,	who	always remember and proclaim your
Դրասխանակերտցի/Draskhanakerttsi 1- 22:10	by the great philosopher Yovhannes,	who	was learned and well versed
Դրասխանակերտցի/Draskhanakerttsi 1- 22:17	all, but only for those	who	were entrusted with judicial duties
Դրասխանակերտցի/Draskhanakerttsi 1- 22:18	the name of Walld (Vlit’),	who	had seen the man of
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26	is also seen with you,	who	are terrestial kings. You impress
Դրասխանակերտցի/Draskhanakerttsi 1- 23:1	on the patriarchal throne Dawit’,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 23:4	He was succeeded by Trdat,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 23:7	His namesake Trdat,	who	was from Dasnawork’, succeeded him
Դրասխանակերտցի/Draskhanakerttsi 1- 23:8	He was succeeded by Sion	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 23:14	morning, accompanied by the faithful	who	were flocked together, he went
Դրասխանակերտցի/Draskhanakerttsi 1- 23:19	to the patriarchal throne Esayi,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 23:26	as prelate a certain Step’anos	who	was from the city of
Դրասխանակերտցի/Draskhanakerttsi 1- 23:27	Then Yovab,	who	was from Ostan and the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:4	a large and deep pit,	whose	entrance was barred
Դրասխանակերտցի/Draskhanakerttsi 1- 24:11		who	was from the komopolis of
Դրասխանակերտցի/Draskhanakerttsi 1- 24:19	on the patriarchal throne Yovsep’	who	was from the district of
Դրասխանակերտցի/Draskhanakerttsi 1- 24:31	the Holy Throne by Dawit’,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:2	a man of Persian extraction,	who	had taken as wife (a
Դրասխանակերտցի/Draskhanakerttsi 1- 25:8	before the army of Khalid, (	whose	men) caused much bloodshed among
Դրասխանակերտցի/Draskhanakerttsi 1- 25:9	saved their lives. The soldiers	who	survived the sword together with
Դրասխանակերտցի/Draskhanakerttsi 1- 25:14	Dawit’ was succeeded by Yovhannes,	who	was from the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:29	time, Grigor lord of Siwnik’,	who	was called Sup’an, and Babgen
Դրասխանակերտցի/Draskhanakerttsi 1- 25:30	of his slaves called Bugha	whom	he sent to Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 25:33	Dawit’ the children of Bagarat,	who	had been taken captive, immediately
Դրասխանակերտցի/Draskhanakerttsi 1- 25:34	the gorges of the mountain,	whom	they had seized
Դրասխանակերտցի/Draskhanakerttsi 1- 25:40		who	immediately seized him together with
Դրասխանակերտցի/Draskhanakerttsi 1- 25:42	and put all the others (	who	fell short of these requirements
Դրասխանակերտցի/Draskhanakerttsi 1- 25:47	he selected from all those	whom (	he had taken captive) in
Դրասխանակերտցի/Draskhanakerttsi 1- 25:47	of Taron and the ones	whom	he had brought with him
Դրասխանակերտցի/Draskhanakerttsi 1- 25:51	vehemently turned against the blessed,	who	were bound with fetters, confined
Դրասխանակերտցի/Draskhanakerttsi 1- 25:57	were, in particular, seven men,	whose	leader was called Atom from
Դրասխանակերտցի/Draskhanakerttsi 1- 25:66	Thou,	Who	receivest sacrifices, accept the burnt
Դրասխանակերտցի/Draskhanakerttsi 1- 25:66	self. Join me and those	who	are with me to the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:66	numbers of Thy blessed martyrs,	who	loved the day of Thy
Դրասխանակերտցի/Draskhanakerttsi 1- 25:69	fifty men, not including those	who	were sacrificed for the faith
Դրասխանակերտցի/Draskhanakerttsi 1- 25:69	other districts and cities, and	whose	names are also inscribed in
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71	Among them there were some,	who	could not withstand the struggle
Դրասխանակերտցի/Draskhanakerttsi 1- 26:2	However, most of the lords	who	ruled over that region took
Դրասխանակերտցի/Draskhanakerttsi 1- 26:3	Prince Vasak,	who	had barely eluded them, fled
Դրասխանակերտցի/Draskhanakerttsi 1- 26:5	the prince of that land,	whose	name was Ktrich
Դրասխանակերտցի/Draskhanakerttsi 1- 26:7	the great princess, both of	whom	were immediately brought to him
Դրասխանակերտցի/Draskhanakerttsi 1- 26:8	time the great patriarch Yovhannes,	who	was visiting the prelacy of
Դրասխանակերտցի/Draskhanakerttsi 1- 26:11	seized the great prince Atrnerseh,	who	lived in the fortress of
Դրասխանակերտցի/Draskhanakerttsi 1- 26:12	the prince of the land,	whom	he bound with fetters
Դրասխանակերտցի/Draskhanakerttsi 1- 26:13	Tus Step’annos, also named Kon,	whose	people were called Sewordik’ from
Դրասխանակերտցի/Draskhanakerttsi 1- 26:21	To those	who	asked he answered that it
Դրասխանակերտցի/Draskhanakerttsi 1- 26:26	I know of no one	who	did not disobey God, or
Դրասխանակերտցի/Draskhanakerttsi 1- 26:28	called Kon by the ramik,	whom	Bugha had taken in bonds
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2	historian of our own times,	who	has given a precise account
Դրասխանակերտցի/Draskhanakerttsi 1- 27:3	also has written on those	who	withstood the enemy troops with
Դրասխանակերտցի/Draskhanakerttsi 1- 27:3	fortitude, as well as on	who	oppressed whom, and where each
Դրասխանակերտցի/Draskhanakerttsi 1- 27:3	well as on who oppressed	whom,	and where each one met
Դրասխանակերտցի/Draskhanakerttsi 1- 27:11	the Armenian naxarars, all of	whom	made treaties with him, as
Դրասխանակերտցի/Draskhanakerttsi 1- 27:16	princes and naxarars of Armenia,	who	had been taken captive by
Դրասխանակերտցի/Draskhanakerttsi 1- 28:4	word as well as deed,	who	always tried to conduct himself
Դրասխանակերտցի/Draskhanakerttsi 1- 29:3	he look down upon those	who	were humble. He spread his
Դրասխանակերտցի/Draskhanakerttsi 1- 29:6	summoned the great patriarch Georg,	who	conferred on him the divine
Դրասխանակերտցի/Draskhanakerttsi 1- 29:10	regions, where he subordinated peoples	who	dwelt in the valleys and
Դրասխանակերտցի/Draskhanakerttsi 1- 29:12	to the king of Egrisi,	who	as a constant vassal of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:13	friendship to our king Ashot,	whom	he addressed as ’beloved son’
Դրասխանակերտցի/Draskhanakerttsi 1- 29:16	leaders of the Ishmaelite people,	who	laid claim through habitancy to
Դրասխանակերտցի/Draskhanakerttsi 1- 29:23	pious and God-fearing man,	who	occupied himself entirely with the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:7	the presiding prince of Armenia,	who	had gone to the region
Դրասխանակերտցի/Draskhanakerttsi 1- 30:12	set out and met Smbat,	whom	he forced to divest himself
Դրասխանակերտցի/Draskhanakerttsi 1- 30:13		who	was greatly enraged with him
Դրասխանակերտցի/Draskhanakerttsi 1- 30:22	as a hostage his son,	who	was his own namesake, as
Դրասխանակերտցի/Draskhanakerttsi 1- 30:25	church with the patriarch Georg,	who	pronounced the solemn blessings on
Դրասխանակերտցի/Draskhanakerttsi 1- 30:26	will, he summoned slanderous calumniators,	who	sprang from the patriarch’s own
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28	blessed man of God Mashtoc’,	who	mirrored the radiance of God’s
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	brought against the great patriarch,	who	is the vicar of Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 30:39	manifest the accusations of those	who	maliciously uttered false reports at
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40	to this is the prophet,	who	says: “They have searched out
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41	death awaits the sick man	who	has neglected his sins and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49	I shall anathematize the transgressors	who	vexed you, as the purulent
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	the coming of the Lord,	who	will bring to light what
Դրասխանակերտցի/Draskhanakerttsi 1- 30:52	and hearsay hold that those	who	are like unto you lack
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54		Who	could come forth with an
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55	from every grace. Prince Bagarat,	who	entertained such thoughts for no
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56	or of the zealous assailants,	who	formerly assembled together with Annas
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56	account of the Lord, and	who	have now gathered with regard
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59	ascetic practices. The same God,	who	is mighty and living, shall
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60	against the folly of those	who	have urged this, and shall
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61	to strike and kill those	who	are upright in heart. Evil
Դրասխանակերտցի/Draskhanakerttsi 1- 30:64	was the rage of Judas,	who	went with closed eyes in
Դրասխանակերտցի/Draskhanakerttsi 1- 30:65	were intelligent and wise men,	who	were able to condemn the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66	wickedness of the impious witnesses—	who	like a sharpened razor wrought
Դրասխանակերտցի/Draskhanakerttsi 1- 30:67	be delivered from evil men,	who	have sharpened their tongues like
Դրասխանակերտցի/Draskhanakerttsi 1- 30:67	tongues like serpents, and under	whose	lips is adders’ poison
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68	add this, that the man	who	is a detestable deserter cannot
Դրասխանակերտցի/Draskhanakerttsi 1- 30:69	the synodical order, the man	who	has confessed to the priest
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71	be certain. Then, let those	who	are able to cover the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71	fall of the bride groom,	who	took the place of Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 30:78	by him. The great sparapet,	who	was likewise greatly dismayed at
Դրասխանակերտցի/Draskhanakerttsi 1- 30:80	as a memorial for you	who	are about to come, so
Դրասխանակերտցի/Draskhanakerttsi 1- 30:80	derision and scourges as those	who	fell with Judas and reached
Դրասխանակերտցի/Draskhanakerttsi 1- 31:3	When the governor (ostikan) Afshin,	who	had given the crown to
Դրասխանակերտցի/Draskhanakerttsi 1- 31:7	bodies of men of war	who	had reached his border, he
Դրասխանակերտցի/Draskhanakerttsi 1- 31:12	Then the contenders	who	were the chief ostikans and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:3	destruction of multitudes of men,	who	had suffocated under their roofs
Դրասխանակերտցի/Draskhanakerttsi 1- 32:4	victims’ relatives, sympathizers and spouses,	whose	cries and lamentations, as well
Դրասխանակերտցի/Draskhanakerttsi 1- 32:6	the (divine) wrath terrified those	who	had survived
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7	blessed man of God Mashtoc’,	who	dwelled on the island of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7	a letter to the afflicted	who	had survived
Դրասխանակերտցի/Draskhanakerttsi 1- 32:12	to you, fathers and brothers	who	suffered toils and oppression! The
Դրասխանակերտցի/Draskhanakerttsi 1- 32:20	you owe Him, the One	who	consoles your hearts’ despair, because
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21	the tribulations suffered by those	who	departed from this valley of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:23	evil calamity as the infidels	whose	sins they shared, and spoke
Դրասխանակերտցի/Draskhanakerttsi 1- 32:24	mingled with the Hagarites, from	whom	we learned their ways which
Դրասխանակերտցի/Draskhanakerttsi 1- 33:1	the perfidious ostikan Afshin, about	whom	we have already spoken, noticed
Դրասխանակերտցի/Draskhanakerttsi 1- 33:18	together with the blessed men	who	were in confinement, he made
Դրասխանակերտցի/Draskhanakerttsi 1- 34:7	the great prince Ashot, about	whom	we spoke above, he summoned
Դրասխանակերտցի/Draskhanakerttsi 1- 34:8	to inflict punishment on Gagik,	who	had usurped the princedom, especially
Դրասխանակերտցի/Draskhanakerttsi 1- 34:10	the great Ishmaelite prince Ahmad,	who	held under his sway Syrian
Դրասխանակերտցի/Draskhanakerttsi 1- 34:10	and a secretly converted Christian,	who	ruled over the province of
Դրասխանակերտցի/Draskhanakerttsi 1- 34:20	was followed by certain others	who	marched at a gallop and
Դրասխանակերտցի/Draskhanakerttsi 1- 34:21	such valorous competition, Gagik, from	whom	rose the stench of death
Դրասխանակերտցի/Draskhanakerttsi 1- 34:28	men from the Amatuni house	who	were of the same mind
Դրասխանակերտցի/Draskhanakerttsi 1- 34:29	Ashot	who	had been in confinement was
Դրասխանակերտցի/Draskhanakerttsi 1- 35:1	the acute discord between those	who	had remained, he took advantage
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4	wife, the queen of Armenia,	who	clad herself in cilice and
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4	and his daughter-in-law,	who	was the daughter of the
Դրասխանակերտցի/Draskhanakerttsi 1- 35:5	learning of this from people	who	were known to him, Afshin
Դրասխանակերտցի/Draskhanakerttsi 1- 35:8	riches of the king. Those	who	were subsequently taken (captive by
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9	in the will of God,	who	would restore life to him
Դրասխանակերտցի/Draskhanakerttsi 1- 36:2	to the king his queen,	whom	he had treated with much
Դրասխանակերտցի/Draskhanakerttsi 1- 36:4	graced man of God Mashtoc’,	whose	soul was permeated by the
Դրասխանակերտցի/Draskhanakerttsi 1- 36:4	of the Holy Spirit, and	who	put forth shoots of fragrant
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8	After Mashtoc’ I, Yovhannes,	who	wrote this book, a pitiable
Դրասխանակերտցի/Draskhanakerttsi 1- 37:6	to return her son Smbat,	who	had been taken hostage by
Դրասխանակերտցի/Draskhanakerttsi 1- 37:6	which deeply touched the ostikan,	who	took pity on her, and
Դրասխանակերտցի/Draskhanakerttsi 1- 37:13	the slanderous utterances of some	whose	minds inclined toward wickedness. He
Դրասխանակերտցի/Draskhanakerttsi 1- 37:13	the nahapet of the Sewordik’,	whose	name owes its origin to
Դրասխանակերտցի/Draskhanakerttsi 1- 37:14	seized Georg with his brother	whose	name was Arues, and brought
Դրասխանակերտցի/Draskhanakerttsi 1- 37:17	him the king’s son Ashot	who	was a hostage together with
Դրասխանակերտցի/Draskhanakerttsi 1- 37:17	wife of his brother Mushegh	who	had been taken captive in
Դրասխանակերտցի/Draskhanakerttsi 1- 37:24	Many of his soldiers	who	had been struck by the
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	make us shake. The enemy	who	loved darkness could not attain
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	leaders became mightier in Christ,	Who	is Himself the vanquisher, and
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	is Himself the vanquisher, and “	whose	will it is that all
Դրասխանակերտցի/Draskhanakerttsi 1- 38:1	great prince of the Arcruni,	who	was of the descendants of
Դրասխանակերտցի/Draskhanakerttsi 1- 38:2	Arcruni, the son of Vasak	who	had renounced Christ, and of
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14	upon himself; for all those	who	break their oath, or heed
Դրասխանակերտցի/Draskhanakerttsi 1- 39:1	pacts of friendship with those	whose	rights had been taken away
Դրասխանակերտցի/Draskhanakerttsi 1- 39:1	away from them, and from	whose	mouths righteous words were always
Դրասխանակերտցի/Draskhanakerttsi 1- 39:3	heart of the king, to	whom	he extended an invitation to
Դրասխանակերտցի/Draskhanakerttsi 1- 39:6	great sparapet of Armenia, Shapuh,	who	was the brother of king
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11	the king’s other brother, Dawit’,	who	was the presiding prince (ishxan
Դրասխանակերտցի/Draskhanakerttsi 1- 40:15	In addition, I myself,	who	wrote this work, was cordially
Դրասխանակերտցի/Draskhanakerttsi 1- 40:20	his brothers Sahak and Vasak,	who	ruled over the districts that
Դրասխանակերտցի/Draskhanakerttsi 1- 40:23	with generous gifts, befitting one	who	was more august than himself
Դրասխանակերտցի/Draskhanakerttsi 1- 41:1	the land of the Gugarac’ik’	who	lived near the gates of
Դրասխանակերտցի/Draskhanakerttsi 1- 41:2	to the king of Egrisi,	who	was his son-in-law
Դրասխանակերտցի/Draskhanakerttsi 1- 41:2	not to oppose stupidly those	who	were higher than he
Դրասխանակերտցի/Draskhanakerttsi 1- 41:5	kid, the very same man	who	had come out of his
Դրասխանակերտցի/Draskhanakerttsi 1- 41:8	among the people of Egrisi,	who	were sharply divided and prepared
Դրասխանակերտցի/Draskhanakerttsi 1- 41:8	up as their king one	who	was more tyrannical than Constantine
Դրասխանակերտցի/Draskhanakerttsi 1- 41:12	he offered to king Smbat,	whom	he considered his benefactor, because
Դրասխանակերտցի/Draskhanakerttsi 1- 42:12	burdensome to the king’s naxarars,	who	were too ignorant to foresee
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13	one of the distinguished naxarars,	whose	name was Hasan—a prince
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13	king, and a man against	whom	no one dared to rise
Դրասխանակերտցի/Draskhanakerttsi 1- 42:14	chief Vanandac’i and Hawuni naxarars,	who	were his kinsmen. Through pernicious
Դրասխանակերտցի/Draskhanakerttsi 1- 42:16	as well as certain others	who	were of the same mind
Դրասխանակերտցի/Draskhanakerttsi 1- 42:17	as well as the others	who	had joined them, for the
Դրասխանակերտցի/Draskhanakerttsi 1- 42:17	in agreement with the Hawuni	whom	they had sent for that
Դրասխանակերտցի/Draskhanakerttsi 1- 42:19	Atrnerseh, Hasan and their accomplices,	who	were ready and waiting in
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23	were stopped by the king	who	made the remark that “the
Դրասխանակերտցի/Draskhanakerttsi 1- 42:25	from him all the naxarars	who	had betrayed him, and blinding
Դրասխանակերտցի/Draskhanakerttsi 1- 43:2	to prince Smbat of Sisakan,	who	was always devoid of the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5	shady schemes of the ostikan,	who	was about to open the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:7	the advice of king Smbat,	who	was desirous of good conduct
Դրասխանակերտցի/Draskhanakerttsi 1- 43:10	was surrounded by numerous guards,	whose	overwhelming uproar surrounded and stupefied
Դրասխանակերտցի/Draskhanakerttsi 1- 43:16	Gagik and Gurgen, his forerunners,	who	had been invited to come
Դրասխանակերտցի/Draskhanakerttsi 1- 43:20	and coming upon the fugitives	who	had been despoiled or left
Դրասխանակերտցի/Draskhanakerttsi 1- 43:27	narrow places by my executioners	whose	insults bore the stench of
Դրասխանակերտցի/Draskhanakerttsi 1- 44:3	of king Smbat’s brother Shapuh—	who	had voluntarily come to surrender
Դրասխանակերտցի/Draskhanakerttsi 1- 44:4	he thought that like Joseph,	who	was generously endowed with grace
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8	as there was no one	who	could help me, I was
Դրասխանակերտցի/Draskhanakerttsi 1- 44:10	Sahak, and their king Atrnerseh,	who	rules in the northeastern regions
Դրասխանակերտցի/Draskhanakerttsi 1- 45:4	noticed that the enemy, among	whom	was king Gagik, had pitched
Դրասխանակերտցի/Draskhanakerttsi 1- 45:5	from the province of Uti,	who	are called Sewordik’
Դրասխանակերտցի/Draskhanakerttsi 1- 45:9	Mushegh, however,	who	had been cast into the
Դրասխանակերտցի/Draskhanakerttsi 1- 45:13	Pharaoh and his relentless agents,	who	inflicted on us more wounds
Դրասխանակերտցի/Draskhanakerttsi 1- 45:17	thee of all the children	whom	thou borest
Դրասխանակերտցի/Draskhanakerttsi 1- 45:18	I looked for some one	who	could grieve with me but
Դրասխանակերտցի/Draskhanakerttsi 1- 45:19	passage he (Isaiah) says: “And	who	shall sympathize with thee? Desolation
Դրասխանակերտցի/Draskhanakerttsi 1- 45:20	the foreboding prophet, our sons,	who	faint and are enslaved, persecuted
Դրասխանակերտցի/Draskhanakerttsi 1- 45:21	not duly acknowledge Him from	whom	we received good things, and
Դրասխանակերտցի/Draskhanakerttsi 1- 45:24	Liars and slanderers replaced men	who	were just and truthful in
Դրասխանակերտցի/Draskhanakerttsi 1- 45:24	midst they received several pastors	who	brought disgrace upon them
Դրասխանակերտցի/Draskhanakerttsi 1- 45:25	from deceitful and insolent men,	who	made us the laughingstock of
Դրասխանակերտցի/Draskhanakerttsi 1- 45:26	pure hands and unblemished hearts,	who	suffered the agony of many
Դրասխանակերտցի/Draskhanakerttsi 1- 45:26	of the iniquity of those	who	had exalted the scandalous aberration
Դրասխանակերտցի/Draskhanakerttsi 1- 45:27	of the Lord, and those	who	wished to do this indeed
Դրասխանակերտցի/Draskhanakerttsi 1- 46:2	the children of our people,	who	were struck with famine, the
Դրասխանակերտցի/Draskhanakerttsi 1- 46:4	bodies of our chief princes	who	are wounded in captivity
Դրասխանակերտցի/Draskhanakerttsi 1- 46:5	For those	who	formerly occupied seats in the
Դրասխանակերտցի/Draskhanakerttsi 1- 46:5	deceived by the wicked ostikan,	who	made them pay their penalty
Դրասխանակերտցի/Draskhanakerttsi 1- 46:6	starvation and clubbing; the others,	who	he made believe were men
Դրասխանակերտցի/Draskhanakerttsi 1- 46:7	the valiant and youthful Mushegh,	who	had been seized because of
Դրասխանակերտցի/Draskhanakerttsi 1- 46:7	claimed by the sparapet Ashot,	who	sent it to be buried
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10	similar manner certain azats, about	whom	it is not proper for
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10	and the handsome sparapet Ashot,	who	weighed the matter carefully in
Դրասխանակերտցի/Draskhanakerttsi 1- 46:11	the gaherec’ prince of Siwnik’,	who	had willingly surrendered to the
Դրասխանակերտցի/Draskhanakerttsi 1- 46:18	There were others,	whose	lives had been wasted by
Դրասխանակերտցի/Draskhanakerttsi 1- 46:18	no way different from those	who	could not have a taste
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19	the grief-bearing ladies on	whom	it remained affixed in the
Դրասխանակերտցի/Draskhanakerttsi 1- 47:1	descended legitimate brothers of Grigor,	who	had been executed by the
Դրասխանակերտցի/Draskhanakerttsi 1- 47:2	and children and their mother,	who	was a devout Christian and
Դրասխանակերտցի/Draskhanakerttsi 1- 47:4	Subsequently, the brothers	who	were strongly attached to one
Դրասխանակերտցի/Draskhanakerttsi 1- 47:7	Here, their mother,	who	was the sister of king
Դրասխանակերտցի/Draskhanakerttsi 1- 47:8	since there was no one	who	could stand against him, he
Դրասխանակերտցի/Draskhanakerttsi 1- 47:10	Although the people	who	were besieged inside the fortress
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7	succeeded by his brother Alexander,	whose	reign was filled with turmoil
Դրասխանակերտցի/Draskhanakerttsi 1- 48:8	as I narrated earlier. Those (	who	survived), whether they were related
Դրասխանակերտցի/Draskhanakerttsi 1- 48:8	foreigners rather than his. Those	whom	he loved with friendship dissociated
Դրասխանակերտցի/Draskhanakerttsi 1- 48:9	Certain others,	who	were annoyed at him, even
Դրասխանակերտցի/Draskhanakerttsi 1- 48:13	fortress were a select lot,	who	skilfully calculated the capacity of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:14	were many believers in Christ	who	had joined the forces of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15	and the loss of Christians,	who	were put to the sword
Դրասխանակերտցի/Draskhanakerttsi 1- 48:16	the fortress, and those Christians	who	had come to serve under
Դրասխանակերտցի/Draskhanakerttsi 1- 48:17	league with the cunning satan,	who	had formerly deceived Eve, presently
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21	of his mind. For he	who	is afflicted with self-imposed
Դրասխանակերտցի/Draskhanakerttsi 1- 49:3	of Siwnik’, and his wife,	who	was the sister of Gagik
Դրասխանակերտցի/Draskhanakerttsi 1- 49:5	up to the impious executioners,	who	tormented him severely, and poured
Դրասխանակերտցի/Draskhanakerttsi 1- 49:7	overseer (bishop?) of the law,	who	happened to be there due
Դրասխանակերտցի/Draskhanakerttsi 1- 49:8	onlookers, than the actual tortures,	whose	memory alone is turning me
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13	city of Dvin. For he,	who	had been immersed in death
Դրասխանակերտցի/Draskhanakerttsi 1- 49:14	a resemblance to him. Those	who	saw this, testified to the
Դրասխանակերտցի/Draskhanakerttsi 1- 49:15	leave these matters to those	who	have witnessed (the above portent
Դրասխանակերտցի/Draskhanakerttsi 1- 49:16	body had dripped, cured many	who	were sick, in danger (of
Դրասխանակերտցի/Draskhanakerttsi 1- 50:2	of prince Smbat of Siwnik’,	who	was blessed among women, as
Դրասխանակերտցի/Draskhanakerttsi 1- 50:3	Those,	who	were caressed and fondled at
Դրասխանակերտցի/Draskhanakerttsi 1- 50:8	hand, king Smbat’s son Ashot,	who	was well renowned and skilled
Դրասխանակերտցի/Draskhanakerttsi 1- 50:9	swiftly after the ravenous foreigners	who	sent their raiding forces throughout
Դրասխանակերտցի/Draskhanakerttsi 1- 50:15	liberate from captivity those Christians	who	had been seized by the
Դրասխանակերտցի/Draskhanakerttsi 1- 50:16	attacked the Ishmaelite forces against	whom	he fought with great bravery
Դրասխանակերտցի/Draskhanakerttsi 1- 50:17	went to visit prince Gurgen,	who	was his very dear friend
Դրասխանակերտցի/Draskhanakerttsi 1- 51:1	for war against the enemy,	who	had gathered in the region
Դրասխանակերտցի/Draskhanakerttsi 1- 51:3	and feudal houses of Sisakan,	who	had retreated to their densely
Դրասխանակերտցի/Draskhanakerttsi 1- 51:7	Those	who	had been exhausted by the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:7	as well as young children,	who	had grown weak, were brought
Դրասխանակերտցի/Draskhanakerttsi 1- 51:8	Those,	whom	they decided to sell, they
Դրասխանակերտցի/Draskhanakerttsi 1- 51:10	Those	who	were not fit to be
Դրասխանակերտցի/Draskhanakerttsi 1- 51:14	Certain others	who	had been slighted and disregarded
Դրասխանակերտցի/Draskhanakerttsi 1- 51:20	there were many among them	who	were questioned several times because
Դրասխանակերտցի/Draskhanakerttsi 1- 51:21	Nevertheless, Christ,	Who	had awakened in them the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:24	Certain others,	who	had been seized elsewhere, were
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29	certain men of the enemy,	who	were present there, took notice
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29	from the land of Gugark’,	who	was among the blessed. The
Դրասխանակերտցի/Draskhanakerttsi 1- 51:32	two brothers of Gnuni ancestry,	whose	names were Dawit’ of the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:32	of the other, both of	whom	had been seized by the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34	exchange the truth of God,	Who	holds immortality within himself and
Դրասխանակերտցի/Draskhanakerttsi 1- 51:36	them among the holy martyrs,	who	loved the day of His
Դրասխանակերտցի/Draskhanakerttsi 1- 51:38	you present yourself to Christ,	Who	is our hope, and offer
Դրասխանակերտցի/Draskhanakerttsi 1- 51:38	and votive immolation to Him,	Who	died for us and restored
Դրասխանակերտցի/Draskhanakerttsi 1- 51:42	All of these saints,	whom	I have mentioned, are always
Դրասխանակերտցի/Draskhanakerttsi 1- 51:50	a warning for all those	who	give thought to such acts
Դրասխանակերտցի/Draskhanakerttsi 1- 52:2	were also thieves and brigands,	who	rose in arms against our
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9	the latter. They defied those	who	trampled them under foot and
Դրասխանակերտցի/Draskhanakerttsi 1- 53:14	Some	who	were rich, spent their possessions
Դրասխանակերտցի/Draskhanakerttsi 1- 53:19	Others	who	had fallen on the squares
Դրասխանակերտցի/Draskhanakerttsi 1- 53:26	cheeks. There was no one	who	would give them anything. In
Դրասխանակերտցի/Draskhanakerttsi 1- 53:28	destruction upon them. For those	who	had been captured by them
Դրասխանակերտցի/Draskhanakerttsi 1- 53:34	with the wise king Atrnerseh,	who	was staying in that province
Դրասխանակերտցի/Draskhanakerttsi 1- 54:2	the Iberians, and the Albanians,	who	collectively comprise your faithful flock
Դրասխանակերտցի/Draskhanakerttsi 1- 54:2	comprise your faithful flock upon	whom	the Ishmaelite Saracen tyrants have
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	If those of us,	who	are at a great distance
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	these must have affected you,	who	partook of the torments together
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9	the chief (prince) of Abasgia,	whom	we advised to listen to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12	out these matters, our Emperor	who	is crowned by God, will
Դրասխանակերտցի/Draskhanakerttsi 1- 54:19	However, our adversary	who	had trampled under foot the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:19	roaring bitterly, tried to see	whom	he could swallow
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24	Ashot, the son of Smbat,	whom	the king of Iberia and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24	and the people of Gugark’,	who	thought of doing evil to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26	of the Romans, Augustus Constantine,	who	are crowned and glorified by
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26	Victorious Kings of the universe,	who	are God-loving and pious
Դրասխանակերտցի/Draskhanakerttsi 1- 54:30	and insidious breath of Amalek,	who	emitted the wicked envy of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31	which is due to you,	who	are the invincible, majestic, God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:33	us. It is about us	who	are in despair, that I
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	We	who	are serving as spokesman have
Դրասխանակերտցի/Draskhanakerttsi 1- 54:35	I am grateful to Him,	Who	gave strength to your august
Դրասխանակերտցի/Draskhanakerttsi 1- 54:38	by the inhabitant of Kedar,	who	hated the kiss of holiness
Դրասխանակերտցի/Draskhanakerttsi 1- 54:40	cause extensive fiery conflagrations. Those	who	had forsaken their belief in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:41	house of the righteous. Those	who	had entrusted themselves to the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47	the East, and your servant,	who	spiritually became worthy of being
Դրասխանակերտցի/Draskhanakerttsi 1- 54:48	and impious man, and he,	who	had pacified the people of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57	tormented man, our Hope Christ,	Who	is known by His power
Դրասխանակերտցի/Draskhanakerttsi 1- 54:60	the children of your servants	who	were killed. We all drank
Դրասխանակերտցի/Draskhanakerttsi 1- 54:60	at the hands of those	who	brought misery upon us
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63	impure, damned and wicked princes,	who	were hateful to God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65	triumphant majesties, so that those	who	love God might acquire peace
Դրասխանակերտցի/Draskhanakerttsi 1- 54:71	us of meeting your majesties	who	are appointed by God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73	power of your imperial majesties,	whose	might is acknowledged throughout the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:75	your glorious majesties; should I,	who	am a humble pastor of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:77	As for those,	who	will not come and who
Դրասխանակերտցի/Draskhanakerttsi 1- 54:77	who will not come and	who	stray from the fold of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79	threats, or overwhelm your majesty,	who	art the protector of the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79	the laws of Christ, and	whose	name is exalted with glory
Դրասխանակերտցի/Draskhanakerttsi 1- 54:81	Lord for His kindness, Him,	who	crowned you with a magnificently
Դրասխանակերտցի/Draskhanakerttsi 1- 55:2		whom	they considered to be worthy
Դրասխանակերտցի/Draskhanakerttsi 1- 55:2	and Ashot, son of Smbat,	who	was ruling as king with
Դրասխանակերտցի/Draskhanakerttsi 1- 55:4	the imperial edict to Ashot,	who	willingly gave his consent, and
Դրասխանակերտցի/Draskhanakerttsi 1- 55:8	great honors on the naxarars	whom	he had taken with him
Դրասխանակերտցի/Draskhanakerttsi 1- 55:9	that there might be people	who	might look askance at my
Դրասխանակերտցի/Draskhanakerttsi 1- 55:12	of the rocks. Therein people,	who	had dedicated themselves eternally to
Դրասխանակերտցի/Draskhanakerttsi 1- 55:14	this very place, I also,	who	am a wretch, with the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:14	the redeeming spring of him	who	renovated us, and whose seat
Դրասխանակերտցի/Draskhanakerttsi 1- 55:14	him who renovated us, and	whose	seat I possess; were that
Դրասխանակերտցի/Draskhanakerttsi 1- 55:16	celibates as well as hermits	who	wore cilice and lay on
Դրասխանակերտցի/Draskhanakerttsi 1- 55:18	living relics of the saints	who	passed through life in all
Դրասխանակերտցի/Draskhanakerttsi 1- 55:25	the solid strength of Gagik,	whom	he had always spurned as
Դրասխանակերտցի/Draskhanakerttsi 1- 55:27	faint-hearted people among themselves,	whose	hands were too weak to
Դրասխանակերտցի/Draskhanakerttsi 1- 55:27	and subsequently, singled out those	who	were unable to withstand the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:32	together with his two sisters,	who	were in the region of
Դրասխանակերտցի/Draskhanakerttsi 1- 55:33	the arrival of the latter,	who	had responded immediately because of
Դրասխանակերտցի/Draskhanakerttsi 1- 55:34	vanished, they all glorified God	Who	is provident
Դրասխանակերտցի/Draskhanakerttsi 1- 55:35	the few exceptions were those	who	had been hindered by the
Դրասխանակերտցի/Draskhanakerttsi 1- 56:10	the brother of prince Grigor	who	was bereaved of his child
Դրասխանակերտցի/Draskhanakerttsi 1- 56:11	Subsequently, the two name-sakes,	who	had inherited the royal title
Դրասխանակերտցի/Draskhanakerttsi 1- 57:6	high arm of the Lord,	Who	could pursue a thousand foes
Դրասխանակերտցի/Draskhanakerttsi 1- 57:9	However, they spared the Christians,	whom	they let loose after ravaging
Դրասխանակերտցի/Draskhanakerttsi 1- 57:9	one escaped, save for Vasak,	who	took refuge with a few
Դրասխանակերտցի/Draskhanakerttsi 1- 57:11	of Siwnik’, Babgen and Vasak,	who	had returned recently to their
Դրասխանակերտցի/Draskhanakerttsi 1- 57:13	respective wives of the brothers	who	had been taken captive were
Դրասխանակերտցի/Draskhanakerttsi 1- 58:1	King Ashot, about	whom	we were speaking recently, heard
Դրասխանակերտցի/Draskhanakerttsi 1- 58:7	forced to live with those	who	hated my greetings, because I
Դրասխանակերտցի/Draskhanakerttsi 1- 58:8	of the great prince Sahak,	who	was called Sewaday. On this
Դրասխանակերտցի/Draskhanakerttsi 1- 58:9	Dvin, for the other king,	who	was his namesake, was stationed
Դրասխանակերտցի/Draskhanakerttsi 1- 58:14	At this time, prince Sahak,	who	possessed the districts along the
Դրասխանակերտցի/Draskhanakerttsi 1- 59:1	to the great prince Sahak,	who	was his father-in-law
Դրասխանակերտցի/Draskhanakerttsi 1- 59:1	the brutal insurrection of Movses,	whom	he himself had set up
Դրասխանակերտցի/Draskhanakerttsi 1- 59:2	Then, the great chorepiscopus,	who	ruled over the region of
Դրասխանակերտցի/Draskhanakerttsi 1- 59:8	Siwnik’ near prince Smbat, with	whose	help he hoped to be
Դրասխանակերտցի/Draskhanakerttsi 1- 59:10	cauterized his eyes; for he	whose	blindness is by choice, shall
Դրասխանակերտցի/Draskhanakerttsi 1- 59:11	friendly disposition his brother Abas,	whom	he had set up as
Դրասխանակերտցի/Draskhanakerttsi 1- 59:12	ordinance, they escorted the king	who	unsuspectingly came to rest in
Դրասխանակերտցի/Draskhanakerttsi 1- 59:18	latter went to the king,	who	at first received him with
Դրասխանակերտցի/Draskhanakerttsi 1- 59:18	his coadjutor and as one	who	is of the same mind
Դրասխանակերտցի/Draskhanakerttsi 1- 59:19	believe the words of some	who	maintained that Vasak held in
Դրասխանակերտցի/Draskhanakerttsi 1- 60:1	by the name of P’arkini,	who	placed on the head of
Դրասխանակերտցի/Draskhanakerttsi 1- 60:4	and the great prince Sahak—	who	had adopted king Ashot as
Դրասխանակերտցի/Draskhanakerttsi 1- 60:8	annoyed by the Hagarite overlord,	who	tyrannized the district of Goght’n
Դրասխանակերտցի/Draskhanakerttsi 1- 60:11	battle-front by his brothers,	who	mourned greatly over him, and
Դրասխանակերտցի/Draskhanakerttsi 1- 60:14	the assault of the enemy,	who	raised before them the protective
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16	say, the matter concerning Gurgen,	who	was his sister’s son, and
Դրասխանակերտցի/Draskhanakerttsi 1- 60:17	approximately three hundred men, with	whom	he quickly arrived at Dzorap’or
Դրասխանակերտցի/Draskhanakerttsi 1- 60:17	Vasak, the lord of Siwnik’,	who	was imprisoned there, had been
Դրասխանակերտցի/Draskhanakerttsi 1- 60:17	released the remaining azat women	who	were held captive in the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:25	The advance guard,	who	were mounted on swift steeds
Դրասխանակերտցի/Draskhanakerttsi 1- 60:27	behind the hundreds of men	who	had been exhausted because of
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28	if it was the prince	who	refused to abide by this
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30	Sahak and his son Grigor,	who	were both seized and taken
Դրասխանակերտցի/Draskhanakerttsi 1- 61:1	rebellion against the Ishmaelite caliph,	who,	prevented by his fat belly
Դրասխանակերտցի/Draskhanakerttsi 1- 61:3	by the name of Subuki,	who	had been set up as
Դրասխանակերտցի/Draskhanakerttsi 1- 61:5	But the ostikan Subuki,	who	still had not forgotten in
Դրասխանակերտցի/Draskhanakerttsi 1- 61:7	men, women and young children,	who	had been unable to make
Դրասխանակերտցի/Draskhanakerttsi 1- 62:1	by the Canaanite Vasak Gnt’uni,	who	was set in charge of
Դրասխանակերտցի/Draskhanakerttsi 1- 62:1	turned his back on Ashot,	who	was called shahanshah, and surrendered
Դրասխանակերտցի/Draskhanakerttsi 1- 63:1	admonished with harsh words those	whom	he had subordinated. If there
Դրասխանակերտցի/Draskhanakerttsi 1- 63:1	subordinated. If there were people	who	entertained arrogant thoughts, he took
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2	son of his paternal uncle,	who	was also called Ashot, so
Դրասխանակերտցի/Draskhanakerttsi 1- 63:7	the governor of the land)	whose	name was Amram, but the
Դրասխանակերտցի/Draskhanakerttsi 1- 63:7	for his robust physique, and	whom	the shahanshah had placed in
Դրասխանակերտցի/Draskhanakerttsi 1- 63:8	of Gurgen, a foreigner (anbnikn)	who	was the presiding prince of
Դրասխանակերտցի/Draskhanakerttsi 1- 63:14	Amram, however,	who	was called C’lik (Little Bull
Դրասխանակերտցի/Draskhanakerttsi 1- 64:2	of his neighbors and relatives,	whom	he had bound to himself
Դրասխանակերտցի/Draskhanakerttsi 1- 64:2	of his relatives and people	who	had been honored by him
Դրասխանակերտցի/Draskhanakerttsi 1- 64:3	side the hearts of some,	who	had been pleased by means
Դրասխանակերտցի/Draskhanakerttsi 1- 64:3	the other hand, against those	who	were stubborn, wicked and hostile
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	adviser at the royal court,	who	was called Mu’nis in their
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	Persia, Armenia, Georgia, and Albania,	whom	he himself had seized and
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	man, a mighty warrior, one	who	was feared by those who
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	who was feared by those	who	had either heard or seen
Դրասխանակերտցի/Draskhanakerttsi 1- 64:10	that he was the man	who	could put a stop to
Դրասխանակերտցի/Draskhanakerttsi 1- 64:11	Thus he persuaded the caliph,	who	gave orders to release Yusuf
Դրասխանակերտցի/Draskhanakerttsi 1- 64:11	made Yusuf his protege, one	who	would concur with him, obey
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24	by the name of Nasr,	who	was called Subuki by the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:25	year, those rebellious races about	whom	we spoke above found the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:26	as other people of renown,	who	were wont to travel futilely
Դրասխանակերտցի/Draskhanakerttsi 1- 64:27	of Yusuf ’s venerable servants,	whose	name was Subuki—the same
Դրասխանակերտցի/Draskhanakerttsi 1- 64:27	was Subuki—the same man	who	held the post of ostikan
Դրասխանակերտցի/Draskhanakerttsi 1- 65:1	But Nasr,	who	was flatteringly nicknamed Subuki, and
Դրասխանակերտցի/Draskhanakerttsi 1- 65:1	was flatteringly nicknamed Subuki, and	who	had been sent to Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 65:3	might rob both of them	who	had been deceived. Subsequently, Nasr
Դրասխանակերտցի/Draskhanakerttsi 1- 65:9	ropes both Sahak and Babgen,	who	had been seized together, and
Դրասխանակերտցի/Draskhanakerttsi 1- 65:11	that threatened us. The clergy	who	were with me, struck with
Դրասխանակերտցի/Draskhanakerttsi 1- 65:20	And thus, those	who	became aware of this idea
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2	of peace with the Christians,	who	are degenerates, and in particular
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2	lawgiver of their aberrant sect,	who	always teaches them to utter
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2	faith, and calls the Arabs,	who	are the disciples of Muhammad
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6	is reserved for all those	who	love God
Դրասխանակերտցի/Draskhanakerttsi 1- 66:10	palace of Bagaran, near Ashot,	who	ruled as king, so that
Դրասխանակերտցի/Draskhanakerttsi 1- 66:13	well as enfeebled old men,	who	could not and were not
Դրասխանակերտցի/Draskhanakerttsi 1- 66:15	Among those	who	had entered the fortress were
Դրասխանակերտցի/Draskhanakerttsi 1- 66:15	the fortress were certain soldiers	who	were in the service of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:26	the people of the fortress	who	had crowded on top of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:33	Although the enemy,	whose	mind was plunged into the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:38	were shielded by the Lord,	Who	protected them
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46	words: “Almighty God Our Lord,	Who	art All-merciful, and All
Դրասխանակերտցի/Draskhanakerttsi 1- 66:47	save the children of those	who	were killed for Thee.” Thus
Դրասխանակերտցի/Draskhanakerttsi 1- 66:47	there were also certain heathens	who	were occupied with the cultivation
Դրասխանակերտցի/Draskhanakerttsi 1- 66:50	namely, the blessed bishop Sahak,	who	left behind the sweet memory
Դրասխանակերտցի/Draskhanakerttsi 1- 66:50	the brothers of the latter,	who	were also priests, Dawit’ of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:51	But Sahak,	who	was blind from the time
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52	blessed man of God Soghomon,	who	was from the land of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52	the land of Sagastan, and	who	had led a life of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52	with the deacon T’eodoros, about	whom	we spoke in advance, and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52	we spoke in advance, and	who	was reckoned among the saints
Դրասխանակերտցի/Draskhanakerttsi 1- 66:53	survived, except for a few	who	had departed from there prior
Դրասխանակերտցի/Draskhanakerttsi 1- 66:55	to us. It was he	who	narrated to us one by
Դրասխանակերտցի/Draskhanakerttsi 1- 66:59	at their disposal two men	who	were porters, one was of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:60	the prayers of the blessed	who	had been killed were remembered
Դրասխանակերտցի/Draskhanakerttsi 1- 66:62	ostikan ordered the two namesakes,	whom	they had brought along with
Դրասխանակերտցի/Draskhanakerttsi 1- 66:65	brought with them the soldiers	who	had betrayed the fortress into
Դրասխանակերտցի/Draskhanakerttsi 1- 67:3	But Bishr,	whom	he had left behind him
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14	for the aforementioned Georg, about	whose	bravery in war we spoke
Դրասխանակերտցի/Draskhanakerttsi 1- 67:24	dahekans from his younger brother	whose	name was Babgen, he released
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28	harvest of the wicked tillers,	who	reap us with shadowy siege
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28	would have slain our adversaries,	who	would fall to the ground
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7	shall offer prayers for you	who	read (this book) so that
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8	you become children of Seth,	who	was a good gift, and
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8	and vile daughters of men	who	are of the race of
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9	the men of Noah’s age	who	were drowned by the waters
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10	is brightly ablaze for those	who	are alert and vigilant
Դրասխանակերտցի/Draskhanakerttsi 1- 68:11	highway) and death awaits those	who	fall into their hands
Դրասխանակերտցի/Draskhanakerttsi 1- 68:15	alienate yourselves from the mother	who	gave you a new birth
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22	katholikos of Armenia, beg you	who	read and listen to the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22	our remuneration from the Lord	Who	is always blessed and glorified
Թովմա/Tovma 1- 1:4	sons: Zrvan, Titan, and Yapitost’ē,	who	are Sem, Ham, and Japheth
Թովմա/Tovma 1- 1:6	of Semiramis, and begat Ninuas,	whose	lineage extends as far as
Թովմա/Tovma 1- 1:7	the truth. Was indeed Asur,	who	built Nineveh, the grandfather of
Թովմա/Tovma 1- 1:7	the offspring of Sem, from	whom	Nebrot’ (was descended); or is
Թովմա/Tovma 1- 1:8	Caesarea and Julian of Halicarnassos, (	who)	aver that the kings of
Թովմա/Tovma 1- 1:24	with a term of life	whose	many years were as but
Թովմա/Tovma 1- 1:26	seduction of the rebellious serpent,	who	in his deceitful wickedness liberally
Թովմա/Tovma 1- 1:27	awesome God and Creator. He	who	sees all at a glance
Թովմա/Tovma 1- 1:28	to God, saying: “The wife	whom	you gave (to be) with
Թովմա/Tovma 1- 1:28	blamed for accusing the serpent,	who	was the very worst of
Թովմա/Tovma 1- 1:29	the firstborn of all evils	who	nestled in the snake was
Թովմա/Tovma 1- 1:34	as for the saying: “Anyone	who	kills Cain will suffer sevenfold
Թովմա/Tovma 1- 1:42	son in place of Abel	whom	Cain slew
Թովմա/Tovma 1- 1:45	to say about the patriarchs	who	filled the world. But let
Թովմա/Tovma 1- 1:46	old when he begat Enoch—	who	received the ultimate gift of
Թովմա/Tovma 1- 1:46	race and sons of disobedience,	who	did not decide to obey
Թովմա/Tovma 1- 1:55	reflected in his heart, he	who	knows and sees all things
Թովմա/Tovma 1- 1:66	But as for those	who	joined in building the ark
Թովմա/Tovma 1- 1:66	appropriate to say that those	who	trusted the just one and
Թովմա/Tovma 1- 1:67	saved. Likewise, of the eight	who	entered the ark not all
Թովմա/Tovma 1- 1:71	He	who	received the offerings promised no
Թովմա/Tovma 1- 1:71	emerging from cloud, and those	who	worship the elements (say it
Թովմա/Tovma 1- 1:72	if Bel is the one	who	gives orders to Aramazd, how
Թովմա/Tovma 1- 1:77	the lineage of the men	who	ruled over our land and
Թովմա/Tovma 1- 1:77	succession down to King Senek’erim,	who	in the time of Hezekiah
Թովմա/Tovma 1- 1:78	Lamech, Noah, Ham, Kush, Nebrot’,	who	is also Bel. Of these
Թովմա/Tovma 1- 2:2	Dios, called in Armenian Aramazd,	who	lived [215] myriad years or more
Թովմա/Tovma 1- 2:3	of Aramazd, closer in time,	who	warned Ksisutra about the events
Թովմա/Tovma 1- 2:4	later Hercules, the raving tyrant	who (	for) his warlike deeds at
Թովմա/Tovma 1- 2:5	others. As to the men	who (	lived) before the flood (he
Թովմա/Tovma 1- 2:11	an image of his son	who	had died prematurely
Թովմա/Tovma 1- 2:12	erect a tower from earth	whose	top would reach heaven
Թովմա/Tovma 1- 2:13	Hebrews Eber, son of Sałay,	who	had not agreed to join
Թովմա/Tovma 1- 2:14	of the family of Japheth,	who	rebelled (against him). He disclaimed
Թովմա/Tovma 1- 2:16	of Ham is called Ethiopian,	whom	the Book of Genesis calls
Թովմա/Tovma 1- 3:6	empire to his wife Semiramis,	who	ruled even more valiantly than
Թովմա/Tovma 1- 3:6	down the rebellion of Zradasht,	whom	she brought into submission to
Թովմա/Tovma 1- 3:9	her son Zameay held sway,	who	was called Ninuas after his
Թովմա/Tovma 1- 3:11	a son Ormizd by name,	who	will create heaven and earth
Թովմա/Tovma 1- 3:11	himself first. Zruan asked him: “	Who	are you?” And he replied
Թովմա/Tovma 1- 3:17	Ormizd. And Hephaistos and Prometheus,	who	are the sun and moon
Թովմա/Tovma 1- 3:18	informed by many of those	who	are called Shakhrik’. I had
Թովմա/Tovma 1- 3:18	from the land of Aplastan,	who	called themselves hamakdēn—that is
Թովմա/Tovma 1- 3:22	it distant, as some suppose	who	do not know the Lord’s
Թովմա/Tovma 1- 3:24	invisible guards of incomparable vigilance	who	torment those who approach with
Թովմա/Tovma 1- 3:24	incomparable vigilance who torment those	who	approach with invisible power—which
Թովմա/Tovma 1- 3:35	to the worshippers of ashes, “	whose	judgment will never be rendered
Թովմա/Tovma 1- 3:35	void,” according to Scripture, “and	whose	destruction will never abate
Թովմա/Tovma 1- 3:38	another, then it is someone	who	moves the heavenly body
Թովմա/Tovma 1- 3:39	it is clear that he	who	moves it has limitless power
Թովմա/Tovma 1- 3:41	to this argument that he	who	moves the heavenly body is
Թովմա/Tovma 1- 4:6	forty-third year died Jacob,	who	predicted the calling of the
Թովմա/Tovma 1- 4:18	In his time Pegasus flourished,	who	is reported to have been
Թովմա/Tovma 1- 4:35	years; but according to some	who	include other earlier kings, the
Թովմա/Tovma 1- 4:38	also was killed by someone	who	was called Nerełibd and who
Թովմա/Tovma 1- 4:38	who was called Nerełibd and	who	was a king
Թովմա/Tovma 1- 4:56	was completely destroyed by Cyrus,	who	ruled
Թովմա/Tovma 1- 5:4	descended from Varbakes the Mede,	who	had seized the kingdom from
Թովմա/Tovma 1- 6:1	consider writing about those of	whom	no actions or valiant deeds
Թովմա/Tovma 1- 6:20	long time, amazing their armies,	who	let him retreat—until Alexander
Թովմա/Tovma 1- 6:22	was furious at the banditti	who	opposed him. So, Ptolemy received
Թովմա/Tovma 1- 6:23	As for Vahagn Haykazean,	who	was Asud’s companion in arms
Թովմա/Tovma 1- 6:24	On his death (bed) Alexander,	who	had ruled his kingdom alone
Թովմա/Tovma 1- 6:31	favour. For he was asked: “	Who (	are you), from which (ancestors
Թովմա/Tovma 1- 6:31	which (father), when, and in	whose	time
Թովմա/Tovma 1- 6:37	to Tigran king of Armenia,	who	was the fourth king after
Թովմա/Tovma 1- 6:38	to Ptolemy the Egyptian, after	whom	they named the Ptolemies. All
Թովմա/Tovma 1- 6:39	studied under Levond the priest	who	was martyred in Persia with
Թովմա/Tovma 1- 6:41	This Vahan	whom	we mentioned is the same
Թովմա/Tovma 1- 6:41	mentioned is the same Vahan	whom	the Armenian nobles made king
Թովմա/Tovma 1- 6:45	Abgar, king of Armenia, in	whose	days occurred the appearance in
Թովմա/Tovma 1- 6:45	the illumination of all men	who	are to come into the
Թովմա/Tovma 1- 6:47	apostle John, son of thunder,	who	made the thunder of the
Թովմա/Tovma 1- 6:47	in the world for those	who	were to believe in Him
Թովմա/Tovma 1- 6:48	there) some of the Gentiles	who	had come up to Jerusalem
Թովմա/Tovma 1- 6:48	to worship. These approached Philipp,	who	was from Bethsaida, and note
Թովմա/Tovma 1- 6:53	of Antipater of Ascalon and	whose	mother was Eupatra, an Arab
Թովմա/Tovma 1- 6:54	among them Herod and Philipp,	whose	wife Herod had taken, abandoning
Թովմա/Tovma 1- 6:60	impoverished believers in Christ—for	whom	the corn was sufficient
Թովմա/Tovma 1- 7:6	of Artashēs, son of Sanatruk,	who	came here and reigned as
Թովմա/Tovma 1- 7:13	the guise of a wretch	who	goes around begging his daily
Թովմա/Tovma 1- 7:15	Arshavir then returned with Artashēs,	who	had taken Eruand’s kingdom in
Թովմա/Tovma 1- 8:6	he discovered a lesser fountain,	whose	water he brought along an
Թովմա/Tovma 1- 8:15	at the command of Artashēs,	who	confirmed and sealed the land
Թովմա/Tovma 1- 8:18	aged Arshavir, brother of Khuran	who	was at the royal court
Թովմա/Tovma 1- 9:4	return until the emperor Probus,	who	made peace with Artashir. Here
Թովմա/Tovma 1- 10:2	speech and modest in look,	who	tried to make himself recognised
Թովմա/Tovma 1- 10:5	For	who	is grander than the descendants
Թովմա/Tovma 1- 10:5	Senek’erim, the great glory of	whose	stock the outspoken Isaiah proclaimed
Թովմա/Tovma 1- 10:5	proclaimed to the Israelites, or	whose	splendid pre-eminence Alexander of
Թովմա/Tovma 1- 10:12	of baneful and evil character	who	was called hayr mardpet. Approaching
Թովմա/Tovma 1- 10:16	those of the Mamikonean nobility	who	had gone off and fortified
Թովմա/Tovma 1- 10:23	to bring retribution on those	who	despise his blessings and curses
Թովմա/Tovma 1- 10:26	foul enticements to Vahan Mamikonean,	who	was Mehuzhan’s father-in-law
Թովմա/Tovma 1- 10:35	led into captivity the Jews	who	since the days of Saint
Թովմա/Tovma 1- 10:43	another hundred bishops and priests,	who	were martyred at the same
Թովմա/Tovma 1- 11:5	man: Shahak, Zavēn, and Aspurakēs,	who	do not deserve a good
Թովմա/Tovma 1- 11:6	a valiant and warlike man	who	struck fear into both great
Թովմա/Tovma 1- 11:11	to Arcadius, (including) Samuel Mamikonean,	who	had killed his father Vahan
Թովմա/Tovma 1- 11:18	and had appointed the nobles	who	returned from Arshak to their
Թովմա/Tovma 1- 11:20	his kinsman the impious Mehuzhan,	who	should have been hated and
Թովմա/Tovma 1- 11:25	his son, Theodosius the Less,	who	gave much help and many
Թովմա/Tovma 1- 11:27	of Khosrov king of Armenia,	who	held power for four years
Թովմա/Tovma 1- 11:31	because Hamazasp Mamikonean had died,	who	at the time had held
Թովմա/Tovma 1- 11:41	Brkisho, then Samuel—none of	whom	lived in accordance with the
Թովմա/Tovma 1- 11:43	lord of Ashots’k’, and others	who	had been won over to
Թովմա/Tovma 1- 11:46	the Persians had (all) died—	who,	without the (permission of the
Թովմա/Tovma 1- 11:49	nobles led by Vahan Amatuni,	who	was at that time sparapet
Թովմա/Tovma 1- 11:54	This was the Sahak at	whose	command the great scholar Moses
Թովմա/Tovma 1- 11:57	So, I Thomas,	who	did not shamefully occupy the
Թովմա/Tovma 2- 1:3	with heroic endurance than those	who	wavered, regarding as naught the
Թովմա/Tovma 2- 1:4	reached Vardan Mamikonean the Great,	who	had fortified himself in Zṙayl
Թովմա/Tovma 2- 1:10	the very beginning to Vardan,	who	gave him the supervision of
Թովմա/Tovma 2- 1:12	the numberless multitude of martyrs	who	died heroically for Christ, the
Թովմա/Tovma 2- 2:1	of the sect of Nestorius	who	had the title of bishop
Թովմա/Tovma 2- 2:6	prince of the Artsrunik’, Mershapuh,	who	was at that time fortified
Թովմա/Tovma 2- 2:11	men Vasak, Tachat, and Goter,	who	were of the great nobility
Թովմա/Tovma 2- 2:15	Abraham, bishop of the Mamikonean,	who	was a disciple of Saint
Թովմա/Tovma 2- 2:22	their forces. God it is	who	crushes warriors; battle is the
Թովմա/Tovma 2- 2:23	house of the Amatuni of	whose	names I am ignorant. Banding
Թովմա/Tovma 2- 3:2	A certain Vahram Mehrevandak,	who	was a prince of the
Թովմա/Tovma 2- 3:4	between us and our sons	who	succeed us as kings
Թովմա/Tovma 2- 3:6	fear the assembled Roman priests	who	have gathered to attack me
Թովմա/Tovma 2- 3:10	them strong fully armed warriors	who	will rain down on you
Թովմա/Tovma 2- 3:14	fled before the Greek troops,	who	pursued them until night was
Թովմա/Tovma 2- 3:17	Phocas was killed by Heraclius,	who	plotted against him and seized
Թովմա/Tovma 2- 3:20	having killed the Persian governor	who	was over them, were preparing
Թովմա/Tovma 2- 3:30	king, let him make (king)	whom	he wishes; let him send
Թովմա/Tovma 2- 3:39	But where is that God	whom	you invoke? Why did he
Թովմա/Tovma 2- 3:41	vain hope. For that Christ	who	could not save himself from
Թովմա/Tovma 2- 3:43	the royal throne Heraclius’s son	who	was a young child, while
Թովմա/Tovma 2- 3:54	and troops of his army	who	had escaped from the battle
Թովմա/Tovma 2- 3:62	put to death, all of	whom	had reached maturity
Թովմա/Tovma 2- 3:64	king his own son Artashir,	who	was a very young boy
Թովմա/Tovma 2- 3:68	force of distinguished men in	whom	he himself trusted. When Khoṙeam
Թովմա/Tovma 2- 3:69	gave it to the men	who	had come (for that purpose
Թովմա/Tovma 2- 3:75	the throne Bor, Khosrov’s daughter,	who	was his wife, called Bambishn
Թովմա/Tovma 2- 3:75	vizier at court Khoṙokh Ormizd,	who	was killed by the queen
Թովմա/Tovma 2- 4:7	a monk called Sargis Bhira,	who	had been a disciple of
Թովմա/Tovma 2- 4:9	say of the woman from	whom	Antichrist will be born, that
Թովմա/Tovma 2- 4:9	You will bear a son	who (	will) conquer the world.” And
Թովմա/Tovma 2- 4:20	the hands of the enemy,	who	slew them with their swords
Թովմա/Tovma 2- 4:22	Now the Arian monk	whom	we mentioned above, Mahmet’s teacher
Թովմա/Tovma 2- 4:23	in the regions of Persia	who	had a pupil called Sałman
Թովմա/Tovma 2- 4:26	that he was the Consoler	whom	the Lord Christ had promised
Թովմա/Tovma 2- 4:27	and insatiable intercourse with women	who	remained virgins
Թովմա/Tovma 2- 4:33	the army of the T’etals	who	had come to assist him
Թովմա/Tovma 2- 4:34	and go down) to Dareh,	who	was killed by Alexander of
Թովմա/Tovma 2- 4:34	to Artevan, son of Vałarsh,	who	was killed by Artashir, son
Թովմա/Tovma 2- 4:34	last king of the Persians,	who	was killed by the Muslims
Թովմա/Tovma 2- 4:42	Sham,	who	is Heshm, for [19] years
Թովմա/Tovma 2- 4:56	to the time of Abdla,	who	reigned alone over everyone and
Թովմա/Tovma 2- 4:57	But this was the Abdla	whom	his own nation called Abdlandē
Թովմա/Tovma 2- 5:1	to oppress and torment those	who	wished a peaceful life; for
Թովմա/Tovma 2- 5:1	continuous irresolution and agitation: on	whom	or on which regions to
Թովմա/Tovma 2- 5:4	famous than those before him	who	had been princes of all
Թովմա/Tovma 2- 5:4	in the land of Vaspurakan	who	had been princes in positions
Թովմա/Tovma 2- 5:6	Then Bagarat, prince of Tarōn,	who	was of the Bagratuni family
Թովմա/Tovma 2- 5:11	son of a Hagarite Zōrahay,	who	then ruled Arzn and the
Թովմա/Tovma 2- 6:0	through Ashot, prince of Vaspurakan,	who	came to Bagarat’s aid
Թովմա/Tovma 2- 6:13	attack there were many more	whom	they trampled down as corpses
Թովմա/Tovma 2- 6:13	ground with their horses than	whom	they slew with the sword
Թովմա/Tovma 2- 6:14	found on the enemies’ side	who	could resist them, not a
Թովմա/Tovma 2- 6:14	not a single person. Those	who	survived the sword fled into
Թովմա/Tovma 2- 6:15	But the princes pursued those	who	had fled into the fortified
Թովմա/Tovma 2- 6:24	to Gurgēn and Vahan Havnuni,	who	was his companion-in-arms
Թովմա/Tovma 2- 6:25	second division to Gurgēn Apupelch,	whose	companion-in-arms was Vahan
Թովմա/Tovma 2- 6:25	third division to the prince,	who	was the commander-in-chief
Թովմա/Tovma 2- 6:31	and imploring: “It is Ashot	who	has wrought this harm, the
Թովմա/Tovma 2- 6:31	to the gods in power,	who	has general authority over life
Թովմա/Tovma 2- 6:32	the Canaanites; and all those	who	boasted in silver have been
Թովմա/Tovma 2- 6:49	is the duty of kings	who	govern the world to watch
Թովմա/Tovma 2- 6:51	and Bagarat, prince of Tarōn,	who	was a woman wise in
Թովմա/Tovma 2- 6:56	the bitter winter cold. Those	who	escaped fled to various regions
Թովմա/Tovma 2- 6:56	except for the mountain people	who	remained in their fortresses on
Թովմա/Tovma 2- 7:1	encamped, like a hibernating bear	who	has gone to ground in
Թովմա/Tovma 2- 7:2	But many there are too	who	perish then: some are easy
Թովմա/Tovma 2- 7:2	prey to hunters, while those	who	escape inflict much harm wherever
Թովմա/Tovma 2- 7:3	set governors over the land	who	would run the country’s affairs
Թովմա/Tovma 2- 7:7	own eyes saw that man	who	struck him, and from him
Թովմա/Tovma 2- 7:13	their habits, drinkers of blood,	who	regard as naught the killing
Թովմա/Tovma 2- 7:14	are the peasants of Syria	who	followed (to Armenia) Adramelēk’ and
Թովմա/Tovma 2- 7:14	of Assyria and Nineveh, from	whose	name they call themselves Sanasnayk’
Թովմա/Tovma 3- 1:2	and many more were they	whom	we smote than we who
Թովմա/Tovma 3- 1:2	whom we smote than we	who	were smitten. For the Armenian
Թովմա/Tovma 3- 1:21	to each of the generals	who	had come to him gifts
Թովմա/Tovma 3- 1:24	Arabians—adroit with both hands,	who	did not miss the target
Թովմա/Tovma 3- 1:27	This man,	whose	devilish intelligence was wicked and
Թովմա/Tovma 3- 1:28	This man Bugha, in	whom	Satan with his power had
Թովմա/Tovma 3- 1:32	the impious shall befall those	who	oppose them. They will amass
Թովմա/Tovma 3- 2:5	across the inhabitants of Ṙshtunik’,	who	were scattered by these merciless
Թովմա/Tovma 3- 2:7	Atsan in search of those	who	had fled. On catching up
Թովմա/Tovma 3- 2:13	brought before the general Zhirak’,	who	was pleased to see his
Թովմա/Tovma 3- 2:18	note: “Do not fear those	who	kill the body but are
Թովմա/Tovma 3- 2:19	by him for the one	who	abides in the true faith
Թովմա/Tovma 3- 2:22	the wiles of the devil	who (	assails) in secret and in
Թովմա/Tovma 3- 2:25	from the valley of Shatuan,	who	had been among the executioners
Թովմա/Tovma 3- 2:28	by the Muslims of Armenia	who	dwelt in various regions of
Թովմա/Tovma 3- 2:29	of their nobility: Musheł Vahevuni	who	held the rank of tanutēr
Թովմա/Tovma 3- 2:44	regarding as naught the marauders	who	had attacked and surrounded him
Թովմա/Tovma 3- 2:44	commanders, the battalions of nobles	who	had entered the fortress of
Թովմա/Tovma 3- 2:48	ravenous wolves, “like dumb dogs	who	cannot bark,” as the prophet
Թովմա/Tovma 3- 2:52	land, men strong and warlike,	who	do not flinch from the
Թովմա/Tovma 3- 2:54	defeat—as on the vizier	who	came from court before. For
Թովմա/Tovma 3- 2:63	not heard what Solomon said?	’Who	returns evil for good, from
Թովմա/Tovma 3- 2:68	garrisons of some common people	who	will guard the forts, omitting
Թովմա/Tovma 3- 2:69	removed and that the wretches	who	have trustingly come in vain
Թովմա/Tovma 3- 2:69	the ravages of the enemy	who	have come to ruin and
Թովմա/Tovma 3- 2:73	Then Smbat Bagratuni,	whom	we mentioned above, the prince
Թովմա/Tovma 3- 2:75	and hollow, so that those	who	greatly hate us and are
Թովմա/Tovma 3- 2:75	while our friends and those	who	love us may greatly rejoice
Թովմա/Tovma 3- 2:81	send to them a man	who	will save them and by
Թովմա/Tovma 3- 3:1	Artsruni and his son Gagik	who	was also called Apumruan
Թովմա/Tovma 3- 4:2	swords, rushed on the captors,	whom	the Lord delivered into their
Թովմա/Tovma 3- 4:8	and a Persian by race	who	pursued the love of Christ’s
Թովմա/Tovma 3- 4:12	the gospel, that Christ note:	’Who	will confess me before men
Թովմա/Tovma 3- 4:12	too acknowledge before my Father	who	is in heaven.’ So
Թովմա/Tovma 3- 4:16	the prophet: “Let the foreigner	who	will come to rely on
Թովմա/Tovma 3- 4:16	says: “As for the foreigners	who	will come and rely on
Թովմա/Tovma 3- 4:16	to him, and all those	who	will keep my sabbaths and
Թովմա/Tovma 3- 4:16	and not profane them, and	who	will keep my commandments and
Թովմա/Tovma 3- 4:17	likewise: “They are my sheep	who	are not from this fold
Թովմա/Tovma 3- 4:19	be given to my servant,	who	will be blessed on earth
Թովմա/Tovma 3- 4:20	Persians, Elamites, Babylonians, and Arabs,	who	had come with him to
Թովմա/Tovma 3- 4:26	The troops	who	had pursued Gurgēn reached the
Թովմա/Tovma 3- 4:29	to them a certain Abdlay	who	was known to the general
Թովմա/Tovma 3- 4:31	himself to follow the messengers	who	had brought the invitation. When
Թովմա/Tovma 3- 4:63	A certain Ashkhē	who	had come with the royal
Թովմա/Tovma 3- 5:11	of the southern realm, in	whose	hands are entrusted death and
Թովմա/Tovma 3- 5:12	generals from all the races	whose	kingdoms have been subjected to
Թովմա/Tovma 3- 5:16	and likewise Lord Grigor Artsruni	who	rendered a fine confession in
Թովմա/Tovma 3- 5:21	land. For the man of	whom	they had been somewhat nervous
Թովմա/Tovma 3- 6:6	heralds, but anxious to see	who	and what sort of people
Թովմա/Tovma 3- 6:6	these were, the fame of	whose	valour had reached the ends
Թովմա/Tovma 3- 6:12	he disguised his meaning, saying: “	Who	are you, and from what
Թովմա/Tovma 3- 6:13	souls into consternation. You know	who	we are, whence (we come
Թովմա/Tovma 3- 6:13	whence (we come), and from	whom	we are descended
Թովմա/Tovma 3- 6:16	our land, the royal administrators	whom	we sent you. You would
Թովմա/Tovma 3- 6:22	is hardly a single person	who	bears witness to the truth
Թովմա/Tovma 3- 6:23	one hundred and eleven prophets	who	produced true and accurate testimony
Թովմա/Tovma 3- 6:34	the example of) Bagarat Bagratuni,	who	had been seized by another
Թովմա/Tovma 3- 6:34	like Jereboam, son of Nabat,	who	sinned and made Israel transgress
Թովմա/Tovma 3- 6:35	But that Vasak	whom	we mentioned above among the
Թովմա/Tovma 3- 6:38	memory not be with those	who,	although they erred and perished
Թովմա/Tovma 3- 6:43	his homonym John the Baptist,	who	had been arrested by Herod
Թովմա/Tovma 3- 6:46	to ensnare them like those	who	had turned away from the
Թովմա/Tovma 3- 6:46	wall as strong as adamant	whose	head is Christ, he grew
Թովմա/Tovma 3- 6:49	is the Lord our God,	who	instructed our hands for war
Թովմա/Tovma 3- 6:50	the Lord’s angels surround those	who	fear him and preserve them
Թովմա/Tovma 3- 6:53	souls: “Come to me all	who	labour and are laden, and
Թովմա/Tovma 3- 6:53	shall give you rest,” and: “	Who	denies himself for my sake
Թովմա/Tovma 3- 6:56	the company of ferocious barbarians	who	are crueler to us than
Թովմա/Tovma 3- 6:59	Christ Jesus our Lord—to	whom	be glory for ever. Amen
Թովմա/Tovma 3- 6:60	thanks to the omnipotent Christ	who	had strengthened the holy martyr
Թովմա/Tovma 3- 6:61	Christ Jesus our Lord—to	whom	be glory for ever. Amen
Թովմա/Tovma 3- 7:2	by the valiant holy teachers	whom	God placed in the church
Թովմա/Tovma 3- 7:3	us turn to the Elkesites,	who	were those who at the
Թովմա/Tovma 3- 7:3	the Elkesites, who were those	who	at the time of persecutions
Թովմա/Tovma 3- 7:4	not receive any of those	who	repented of sacrificing to idols
Թովմա/Tovma 3- 7:5	led astray by despair those	who	turned to repentence. He ruined
Թովմա/Tovma 3- 7:10	the apostle said, like those	who	honour with the lips and
Թովմա/Tovma 3- 7:11	is quite impossible that he	who	believes with the mouth could
Թովմա/Tovma 3- 7:11	or figs from thistles?” Or: “	Who	denies me before men, him
Թովմա/Tovma 3- 7:11	too deny before my Father	who	is in heaven. And who
Թովմա/Tovma 3- 7:11	who is in heaven. And	who	will confess me before men
Թովմա/Tovma 3- 7:11	too confess before my Father	who	is in heaven
Թովմա/Tovma 3- 7:15	had not reproached the king	who	had acted impiously outside the
Թովմա/Tovma 3- 7:15	laments and tears are those	who	are impious with their lips
Թովմա/Tovma 3- 7:16	severe punishment the man deserves	who	trampled under foot the Son
Թովմա/Tovma 3- 7:17	it is no one else	who	created the tongue, and there
Թովմա/Tovma 3- 7:17	there is no one else	who	made the heart. So away
Թովմա/Tovma 3- 8:5	the other birds and beasts	who	naturally divide the year into
Թովմա/Tovma 3- 8:8	of events they know well	who	in these times survive and
Թովմա/Tovma 3- 8:9	troops with their various generals	who	had come to him from
Թովմա/Tovma 3- 8:10	prisoners and captives without number	whom	he sold to foreign races
Թովմա/Tovma 3- 8:13	God has prepared for those	who	love him and who endure
Թովմա/Tovma 3- 8:13	those who love him and	who	endure in the true faith
Թովմա/Tovma 3- 8:14	to hand the Lord’s saying: “	Who	denies me before men, him
Թովմա/Tovma 3- 8:14	soul will lose it”; and: “	Who	lost his life for my
Թովմա/Tovma 3- 8:15	old man in his dotage	who	cannot say what he wishes
Թովմա/Tovma 3- 8:16	it is written: “The man	who	plans and is contemptuous is
Թովմա/Tovma 3- 8:20	thanked for ineffable gifts Christ	who	had rendered them worthy to
Թովմա/Tovma 3- 8:22	Bolkats’i, Vasak, and many others	whose	names are written in heaven
Թովմա/Tovma 3- 8:24	praised the glory of God	who	had strengthened the saints and
Թովմա/Tovma 3- 9:0	war against Sahak the Ismaelite	who	was known as the son
Թովմա/Tovma 3- 9:9	renowned in the valiant army,	who	had under him a host
Թովմա/Tovma 3- 9:10	in the river. To those	who	found his corpse a few
Թովմա/Tovma 3- 9:12	and brought him before Bugha,	who	was more astonished at his
Թովմա/Tovma 3- 10:8	foothills like an encircling sea	whose	waves swell up by the
Թովմա/Tovma 3- 10:11	the Ałuank’ a certain Apumusē,	who	was noted as a reader
Թովմա/Tovma 3- 10:24	the toy, we the children	who,	grasping your power, play with
Թովմա/Tovma 3- 10:25	my young and the foxes	who	live in dens
Թովմա/Tovma 3- 10:30	men knowledgeable in this; those	who	are occupied with warfare can
Թովմա/Tovma 3- 10:37	sometimes defeated? Which of those	who	ruled the world was never
Թովմա/Tovma 3- 10:41	of any of the kings	who	had held sway over the
Թովմա/Tovma 3- 10:42	after the other; and everyone	who	saw them was stricken with
Թովմա/Tovma 3- 10:51	saying: “They shall send messengers	who	will weep bitterly.” They wrote
Թովմա/Tovma 3- 10:52	give battle until the messengers	whom	they had sent should return
Թովմա/Tovma 3- 11:5	liberal bestower of unbounded gifts,	who	had made them worthy to
Թովմա/Tovma 3- 11:6	in the faith of Christ	whom	you worship, so that you
Թովմա/Tovma 3- 11:7	Father, Son, and Holy Spirit: “	Who	allowed me to be martyred
Թովմա/Tovma 3- 11:11	Son, and Holy Spirit—to	whom	be glory for ever. Amen
Թովմա/Tovma 3- 11:22	called Yovnan. He it was	who	during Bugha’s attack, from the
Թովմա/Tovma 3- 11:26	of those condemned to death	who	have deprived themselves of life
Թովմա/Tovma 3- 11:30	his neck to the executioner	who	cut off his head. So
Թովմա/Tovma 3- 11:30	Son, and Holy Spirit, to	whom	be glory for ever
Թովմա/Tovma 3- 11:31	He wrote individually to those	who	remained in their lands in
Թովմա/Tovma 3- 11:33	a single Armenian prince remained	who	had not joined him, he
Թովմա/Tovma 3- 11:35	of Smbat, lord of Shak’ē,	who	had captured Baban; the princes
Թովմա/Tovma 3- 11:35	Garit’ayank’; and then Esayi Apumusē,	who	had waged many wars
Թովմա/Tovma 3- 11:36	and Smbat, brothers of Ashot,	whom	Bugha allowed to govern their
Թովմա/Tovma 3- 12:2	formed armies from among those	who	had escaped the sword and
Թովմա/Tovma 3- 13:2	that of the Mamikoneans, from	whom	he traced his genealogy down
Թովմա/Tovma 3- 13:3	pleased Paul to say: “Those	whom	he previously knew he previously
Թովմա/Tovma 3- 13:5	Let this suffice for those	who	are logically minded and understanding
Թովմա/Tovma 3- 13:7	account he includes only “those	who	by faith defeated the kingdom
Թովմա/Tovma 3- 13:12	capital to the emperor, from	whom	he would receive gifts and
Թովմա/Tovma 3- 13:19	to the emir of Nakhchavan	whose	name was Abraham, informing him
Թովմա/Tovma 3- 13:32	in which dwelt the Muslims	who	had remained there at Bugha’s
Թովմա/Tovma 3- 13:33	all the tribes of Muslims	who	were living in the principality
Թովմա/Tovma 3- 13:34	of the nobility of Vaspurakan	who	had joined the royal army
Թովմա/Tovma 3- 13:37	vigour that there were more	who	perished by Gurgēn’s sword than
Թովմա/Tovma 3- 13:37	perished by Gurgēn’s sword than	who	survived. The troops pursuing the
Թովմա/Tovma 3- 13:38	it was the Muslim troops	who	were defeated by the valiant
Թովմա/Tovma 3- 13:40	addition to the many brigands	who	attacked Gurgēn, and the hard
Թովմա/Tovma 3- 13:40	there) enemies from the outside	who	surrounded him, there were also
Թովմա/Tovma 3- 13:47	Gurgēn. But when the troops	who	accompanied him realised the latter’s
Թովմա/Tovma 3- 13:49	increasing the evil—especially Vasak,	who	attributed to himself the supposed
Թովմա/Tovma 3- 13:52	family was among the wounded	who	fell
Թովմա/Tovma 3- 13:55	he and the noble troops	who	had joined him did not
Թովմա/Tovma 3- 14:3	the intercession of the saints	who	had shed their blood for
Թովմա/Tovma 3- 14:11	energy the attacks of those	who	were striving for the princely
Թովմա/Tovma 3- 14:14	the caliph of the Muslims,”	who	had heard of his prowess
Թովմա/Tovma 3- 14:17	Michael, king of the Greeks,	who	was prompt to arrange that
Թովմա/Tovma 3- 14:24	haired man, shining with light,	who	said to Gurgēn: “Take heed
Թովմա/Tovma 3- 14:25	the false religion of those	who	have turned away from the
Թովմա/Tovma 3- 14:25	Ismael, like those Armenian captives	who	were deluded
Թովմա/Tovma 3- 14:33	their troubles from Christ, from	whom	they had fallen away
Թովմա/Tovma 3- 14:36	he returned to oppose Gurgēn,	whose	horse, galloping along and neighing
Թովմա/Tovma 3- 14:37	A servant of Derenik’s	who	was the jailer loosed him
Թովմա/Tovma 3- 14:40	and came to a monk	who	was priest in the monastery
Թովմա/Tovma 3- 14:40	mad monk full of folly, (	who	did) what he had not
Թովմա/Tovma 3- 14:45	had been entrusted to Ashot,	who	was the prince of princes
Թովմա/Tovma 3- 15:2	and Abraham, confessors of Christ,	who	were freed from the cruel
Թովմա/Tovma 3- 15:6	the community of the Jacobites,	who	are the believing congregations there
Թովմա/Tovma 3- 15:9	door. He had a son	who	was an infant, so Derenik
Թովմա/Tovma 3- 16:2	Ashot with his heroic strength	who	joined the royal army. Musē
Թովմա/Tovma 3- 18:1	wage war with the people	who	live on the lakeshore called
Թովմա/Tovma 3- 18:1	the lakeshore called Ut’manik, and	who	were secure in the impregnable
Թովմա/Tovma 3- 18:2	In those days the Ut’maniks,	who	lived in the fortresses (of
Թովմա/Tovma 3- 18:2	province) had killed Ṙstom Varazhnuni,	who	at that time held the
Թովմա/Tovma 3- 18:3	the abbot of the monastery	who	was called Grigor, and put
Թովմա/Tovma 3- 18:5	of Amida, son of Sheh,	who	held the position of commander
Թովմա/Tovma 3- 18:14	also all the Armenian princes	who	had returned from captivity
Թովմա/Tovma 3- 18:16	by water; while the men	who	worked infamous deeds with men
Թովմա/Tovma 3- 18:17	So as the Sodomites	who	paid the penalty with fire
Թովմա/Tovma 3- 18:17	be tortured again, for those	who	will act in every evil
Թովմա/Tovma 3- 18:19	his remorse and repentence, for “	who	will utter the name of
Թովմա/Tovma 3- 20:0	and his making David prince,	who	was called king
Թովմա/Tovma 3- 20:2	Others,	who	were close to Derenik, (claimed
Թովմա/Tovma 3- 20:5	regard to the Armenian princes	who	had gone to him. They
Թովմա/Tovma 3- 20:7	make (David) prince of Tarōn,	who	is called prince of Armenia
Թովմա/Tovma 3- 20:11	the Armenians, endearing to those	who	heard him and charming to
Թովմա/Tovma 3- 20:11	him and charming to those	who	saw him. In his great
Թովմա/Tovma 3- 20:15	The prince of princes—	who	was the highest ranking and
Թովմա/Tovma 3- 20:23	great Catholicos of Armenia, Gēorg,	who	entreated Derenik to free him
Թովմա/Tovma 3- 20:27	insinuations between Derenik and Hasan,	who	was the son of Derenik’s
Թովմա/Tovma 3- 20:39	Apahunik’, and likewise those others	whom	he was able to seduce
Թովմա/Tovma 3- 20:51	not heed the noble troops	who	tried to prevent him. For
Թովմա/Tovma 3- 20:61	whether there would be any	who	might bring him some aid
Թովմա/Tovma 3- 20:65	are the words of Solomon,	who	note: “Woe to one alone
Թովմա/Tovma 3- 20:65	one alone. When he falls,	who	will raise him?” And: “Two
Թովմա/Tovma 3- 22:2	army of the Korahites. He	who	earlier spared the repentant Ninevites
Թովմա/Tovma 3- 22:13	The son of Apusech, Awshin,	who	had brought his Persian dynasty
Թովմա/Tovma 3- 22:17	to Yisē, brother of T’adēos,	who	were called sons of Sherep’
Թովմա/Tovma 3- 22:18	land is troubled and those	who	hold your fortresses are wavering
Թովմա/Tovma 3- 22:28	of Yisē (son of) Sheh,	who	with great delight won them
Թովմա/Tovma 3- 23:4	governors and prefects, and those	who	in friendly submission paid him
Թովմա/Tovma 3- 23:7	The valiant warriors of Vaspurakan,	whose	names we recorded above, attacked
Թովմա/Tovma 3- 24:2	Shapuh and Vahan and Saray,	who	were brothers, Apusakr Vahuni, and
Թովմա/Tovma 3- 25:1	of Apusech, was a man	who	loved turmoil and hated peace
Թովմա/Tovma 3- 25:3	Shapuh from the Amatuni family,	who	had been an accomplice of
Թովմա/Tovma 3- 25:8	them in half, terrifying all	who	saw their dreadful end
Թովմա/Tovma 3- 25:9	the daughter of Shapuh Bagratuni,	whom	Awshin at that time had
Թովմա/Tovma 3- 26:4	him in war. However, he	who	struck, the same also healed
Թովմա/Tovma 3- 26:5	prowess in deeds of war,	who	cast fear into (other) nations
Թովմա/Tovma 3- 26:6	But God,	who	in his providence alters the
Թովմա/Tovma 3- 26:7	haste to write to Sap’i,	who	was residing at Vantosp and
Թովմա/Tovma 3- 26:10	turned bitter on meeting him,	who	brought with him an infinity
Թովմա/Tovma 3- 26:11	amazement they considered him (wondering)	who	he was, what sort of
Թովմա/Tovma 3- 26:13	Gregory by the blessed Mashtots’,	who	came from the island in
Թովմա/Tovma 3- 27:10	we think that man worthy	who	trampled the Son of God
Թովմա/Tovma 3- 28:2	For the sons of Abdrahman,	who	are called the Kaysikk’, had
Թովմա/Tovma 3- 28:5	But the Kaysik	who	governed the land of Apahunik’
Թովմա/Tovma 3- 28:5	citizens and the Persian brigands	who	used to make raids against
Թովմա/Tovma 3- 29:14	the bishops and priests, before	whom	he delivered a full confession
Թովմա/Tovma 3- 29:19	guardians of this dark (region)	who	have control over the souls
Թովմա/Tovma 3- 29:19	those of believers and those	who	have repented, and deliver them
Թովմա/Tovma 3- 29:21	been disturbed, brought back those	who	had been deprived of or
Թովմա/Tovma 3- 29:27	Armenian) era when Saint Vahan,	who	was the son of Khosrov
Թովմա/Tovma 3- 29:37	prosperity of the country over	whose	direction they have been appointed
Թովմա/Tovma 3- 29:39	which the ranks of kings	who	believe in Christ glory and
Թովմա/Tovma 3- 29:42	its base, where dwelt monks	who	wore the habit
Թովմա/Tovma 3- 29:44	to the above-mentioned priest,	who	was a gentle man, humble
Թովմա/Tovma 3- 29:46	Chalcedonians, with the other duophysites,	who	in their error said that
Թովմա/Tovma 3- 29:52	in which the faithful man	who	trusted in God journeyed to
Թովմա/Tovma 3- 29:62	led by their queen bee,	who	in their rage against the
Թովմա/Tovma 3- 29:64	as the son of Sherep’,	whom	we mentioned above elsewhere in
Թովմա/Tovma 3- 29:65	the house of the Amatunik’,	who	was residing at the tomb
Թովմա/Tovma 3- 29:68	is, the marzpan and those	who	governed Korchēik’—the marzpan marched
Թովմա/Tovma 3- 29:75	horses they attacked the camp,	whose	entrance was unguarded. straightaway two
Թովմա/Tovma 3- 29:77	about five hundred famous men,	whose	place of burial has never
Թովմա/Tovma 3- 29:78	and other noble families—on	whom	may God have mercy. Thenceforth
Թովմա/Tovma 3- 29:78	multitude like locusts, from those	who	were called Shekhetik’. There were
Թովմա/Tovma 3- 29:79	temporized over this, especially those	who	are known as the (most
Թովմա/Tovma 4- 1:1	by the Lord another son,	whom	he named Gurgēn after his
Թովմա/Tovma 4- 1:2	with the assistance of God,	who	fulfilled for him the inspired
Թովմա/Tovma 4- 1:8		who	like blood-thirsty beasts gnashed
Թովմա/Tovma 4- 1:15	from Atrpatakan, and likewise those	who	were Armenian and whose accomplice
Թովմա/Tovma 4- 1:15	those who were Armenian and	whose	accomplice this rebel Gagik had
Թովմա/Tovma 4- 1:16	they turned to a man	who	was very dear to the
Թովմա/Tovma 4- 1:20	own companions, mire of gloom,	who	engulfed in his abyss of
Թովմա/Tovma 4- 1:28	children, Ashot, Gagik, and Gurgēn,	who	had not yet reached maturity
Թովմա/Tovma 4- 1:30	pourer, the prophet Jeremiah, saying: “	Who	made my head a reservoir
Թովմա/Tovma 4- 1:32	loss of their fellow servant.	Who	would not lament that day
Թովմա/Tovma 4- 1:32	would not lament that day,	whose	entrails would not be contorted
Թովմա/Tovma 4- 1:32	not be contorted, among us	who	have deserved to see and
Թովմա/Tovma 4- 1:34	young men of his bodyguard,	whom	the prince had raised and
Թովմա/Tovma 4- 1:34	prince had raised and on	whom	he personally relied, put nooses
Թովմա/Tovma 4- 1:35	Even the dogs	who	loved their master, grovelling at
Թովմա/Tovma 4- 1:40	The princess,	who	had trusted in the invincible
Թովմա/Tovma 4- 1:40	has engulfed (us) from anywhere.	Who	dared to do this? Who
Թովմա/Tovma 4- 1:40	Who dared to do this?	Who	could seize my golden-feathered
Թովմա/Tovma 4- 1:40	being torn apart and killed?	Who	was able to bring low
Թովմա/Tovma 4- 1:40	his resounding and fearsome cry?	Who	could approach and bridle the
Թովմա/Tovma 4- 1:45	as courageous as his father,	who	in my lifetime or thereafter
Թովմա/Tovma 4- 1:45	on the heads of those	who	plunged me into this darkness
Թովմա/Tovma 4- 1:46	We were informed by those	who	had witnessed the events and
Թովմա/Tovma 4- 1:46	had witnessed the events and	who	carried the (prince’s) children in
Թովմա/Tovma 4- 1:48	of Armenia, the invincible warrior,	who	waged great battles without an
Թովմա/Tovma 4- 2:12	save only for my daughter	whom	Ashot has married. I am
Թովմա/Tovma 4- 3:8	was God, as I suppose,	who	permitted him to take vengeance
Թովմա/Tovma 4- 3:12	brought to a halt those	who	waxed insolent against the church
Թովմա/Tovma 4- 3:20	armed force and attacked Smbat,	who	escaped by the skin of
Թովմա/Tovma 4- 3:24	days and time of war.	Who	knows whose will be the
Թովմա/Tovma 4- 3:24	time of war. Who knows	whose	will be the victory
Թովմա/Tovma 4- 3:30	son of Vasak the apostate,	whom	we mentioned above, gave support
Թովմա/Tovma 4- 3:31	two eunuchs, the first of	whom	was called Sap’i, as governors
Թովմա/Tovma 4- 3:35	When spring arrived, a eunuch	whom	he had appointed to govern
Թովմա/Tovma 4- 3:36	to his presence the men	whom	he had left as deputies
Թովմա/Tovma 4- 3:43	prophet might be fulfilled: “He	who	dug the pit will fall
Թովմա/Tovma 4- 3:48	to his aid Prince Ashot,	who,	remembering the sympathetic bond of
Թովմա/Tovma 4- 4:3	land, of the clan called (…),	who	were rebels, thieves’ accomplices, ravagers
Թովմա/Tovma 4- 4:4	was Shapuh, son of Maymanik,	who	by a deceitful ruse had
Թովմա/Tovma 4- 4:16	all his neighbours and those	who	lived around his territory. When
Թովմա/Tovma 4- 4:21	of the tribe called Ut’manik,	who	had fortified themselves there
Թովմա/Tovma 4- 4:31	brave-hearted man called T’adēos,	who	had demonstrated many acts of
Թովմա/Tovma 4- 4:35	is found ready for those	who	request him,” the power of
Թովմա/Tovma 4- 4:38	promises he deceived the man	whom (	Gagik) had put in charge
Թովմա/Tovma 4- 4:38	the price, as did he	who	sold God, and gave the
Թովմա/Tovma 4- 4:41	more fearsome than the many	who	had preceded him
Թովմա/Tovma 4- 4:53	of the firstborn to those	who	demanded the didram, saying: “Give
Թովմա/Tovma 4- 4:53	the deep, (thus) satisfying those	who	had asked him. This he
Թովմա/Tovma 4- 4:57	that there was no one	who	could rule and control Armenia
Թովմա/Tovma 4- 4:57	control Armenia save only Gagik,	whose	qualities he had tested and
Թովմա/Tovma 4- 4:69	he sent faithful prefects to	whom	he entrusted (that land). He
Թովմա/Tovma 4- 4:71	glorified the souls of those	who	had departed this world
Թովմա/Tovma 4- 4:72	of the indigent and afflicted,	who	thronged to him. So by
Թովմա/Tovma 4- 4:73	unfailing commemoration for his brother,	who	had gone to eternal glory
Թովմա/Tovma 4- 4:74	Greetings to you, my brother,	who	saved my soul from the
Թովմա/Tovma 4- 5:1	and the Sevordik’ of Hagar,	who (	inhabited) the mountainous regions
Թովմա/Tovma 4- 6:2	to you, Oh city, you	whose	king is the son of
Թովմա/Tovma 4- 7:1	as a memorial to those	who	will come later, and especially
Թովմա/Tovma 4- 7:2	and foremost of brave men,	who	requested from me this History
Թովմա/Tovma 4- 7:3	sayings are familiar to all	who	love reading: “An avaricious man
Թովմա/Tovma 4- 7:4	the character of a king	who	is not avaricious remains free
Թովմա/Tovma 4- 7:6	needs of kings and everyone	who	might wish to take some
Թովմա/Tovma 4- 8:0	building of Ałt’amar; and those	who	constructed there a few buildings
Թովմա/Tovma 4- 8:10	all nations of the earth	who	could unerringly carry out the
Թովմա/Tovma 4- 9:2		Whom	he wished he spared, and
Թովմա/Tovma 4- 9:2	he spared, and those from	whom	he wished nothing he exterminated
Թովմա/Tovma 4- 9:5	the saying of the prophet: “	Who	removes the honourable from the
Թովմա/Tovma 4- 9:6	Because the architect was Manuēl,	whom	we mentioned above, a man
Թովմա/Tovma 4- 9:6	wonderful construction. To the monk	whom	we mentioned above he entrusted
Թովմա/Tovma 4- 9:7	and wild beasts and serpents,	whose	forms reproduced their kinds with
Թովմա/Tovma 4- 9:8	images of the four evangelists,	who	are worthily the crown of
Թովմա/Tovma 4- 9:9	crossnimbed image of our Saviour,	who	for our sake put on
Թովմա/Tovma 4- 9:9	glorious image of King Gagik,	who	with proud faith raises the
Թովմա/Tovma 4- 10:4	unable to oppose the tyrant	who	had risen up against him
Թովմա/Tovma 4- 10:4	him from the violent brigands	who	were demanding tribute. The king
Թովմա/Tovma 4- 10:10	intercession of the Holy Illuminator,	whose	festival is celebrated on the
Թովմա/Tovma 4- 10:15	number of corpses of those	who	had fallen to the ground
Թովմա/Tovma 4- 10:17	many of his own troops	who	had seized plunder, but let
Թովմա/Tovma 4- 11:2	They attacked the Delmik troops,	who	were brave warriors armed with
Թովմա/Tovma 4- 13:2	remained of the Armenian princes,	who	had fallen into decline; and
Թովմա/Tovma 4- 13:6	the great king Senek’erim, of	whom	the prophet Isaiah speaks. He
Թովմա/Tovma 4- 13:17	the ruler of the Elimites,	who	was called Sultan Tułlup, launched
Թովմա/Tovma 4- 13:22	as God chose Noah, from	whom	all races sprang and multiplied
Թովմա/Tovma 4- 13:25	powerful prince of princes Aluz,	who	was lord and master of
Թովմա/Tovma 4- 13:26	continually served the holy clergy	who	were in the holy cathedral
Թովմա/Tovma 4- 13:28	holy martyr, the young Abdlmseh,	who	was related to the protocuropalates
Թովմա/Tovma 4- 13:32	the saintly and pious Abdlmseh,	who	in his divine wisdom exceeded
Թովմա/Tovma 4- 13:35	by continuous attacks of Muslims,	who	spread their raids over the
Թովմա/Tovma 4- 13:38	with Jesse of Bethlehem, of	whose	sons the Lord chose David
Թովմա/Tovma 4- 13:43	mortification and chastity, since those	who	live their lives in chastity
Թովմա/Tovma 4- 13:44	saints: “It is not you	who	chose me, but I chose
Թովմա/Tovma 4- 13:46	a virgin holy and brave,	who	with his lance protected the
Թովմա/Tovma 4- 13:48	He resembled Elias the prophet	who	saw God, who from the
Թովմա/Tovma 4- 13:48	the prophet who saw God,	who	from the womb of his
Թովմա/Tovma 4- 13:48	by angels with fire, and	who	through his chastity closed up
Թովմա/Tovma 4- 13:49	prophet John, son of Zacharias,	who	heard from the archangel the
Թովմա/Tovma 4- 13:49	concerning the birth of John,	who	laid hands on God the
Թովմա/Tovma 4- 13:50	John the son of Zebedee,	who	through his chastity was named
Թովմա/Tovma 4- 13:50	was named son of thunder,	who	from the heights thundered forth
Թովմա/Tovma 4- 13:50	forth the word of God,	who	reclined on the Lord’s breast
Թովմա/Tovma 4- 13:53		who	were in opposition to the
Թովմա/Tovma 4- 13:53	and anointed of the Lord,	who	sat on the throne of
Թովմա/Tovma 4- 13:75	He was desired by all	who	saw him, and longed for
Թովմա/Tovma 4- 13:75	and longed for by those	who	saw him not. His name
Թովմա/Tovma 4- 13:79	triune (yet) one in essence,	who	in his boundless love for
Թովմա/Tovma 4- 13:82	wise king of Armenia, Gagik,	who	by his wisdom and orthodox
Թովմա/Tovma 4- 13:83	in	whose	shade was copied this History
Թովմա/Tovma 4- 13:83	patriarch of Armenia, Lord Zak’aria,	who	is truly good and liberally
Թովմա/Tovma 4- 13:83	with the archi(episcopal) rank,	who	is the gem of the
Թովմա/Tovma 4- 13:84	the princes or of those	who	hold sway in eastern parts
Թովմա/Tovma 4- 13:89	teacher, the honourable priest Simeon,	who	taught me a few books
Թովմա/Tovma 4- 13:90	raised in purity and righteousness,	who	had attained the wisdom of
Թովմա/Tovma 4- 13:100	and departure from his world,	who	shall occupy our patriarchal throne
Թովմա/Tovma 4- 13:102	and others of his ilk,	who	waxed haughty against the holy
Թովմա/Tovma 4- 13:106	leader or saviour and rescuer	who	could free us from foreigners
Թովմա/Tovma 4- 13:107	Lord Dawit’, bishop of Armenia,	who	had been ordained by his
Թովմա/Tovma 4- 13:108	Amir Kurchbēk and Amir Sēfēt’in,	who	were wise, intelligent, eloquent, and
Թովմա/Tovma 4- 13:112	the Lord and merciful God,	who	is liberal with good gifts
Ասողիկ/Asoghik 1- 1:3	false stories of impostor philosophers	who	say that the world exists
Ասողիկ/Asoghik 1- 1:4	false words of the pagans,	who	take away the hope of
Ասողիկ/Asoghik 1- 1:5	remains) in books; while those	who	deviated from the will of
Ասողիկ/Asoghik 1- 2:8	full of wisdom and knowledge,	who	wrote an answer to the
Ասողիկ/Asoghik 1- 2:9	and Hamam the Eastern (Areveltsi),	who	wrote the Interpretation on the
Ասողիկ/Asoghik 1- 2:9	on the [38th] chapter of Job ("	Who	hide this from me advice
Ասողիկ/Asoghik 1- 3:1	the Greek king Leo [VI] Philosopher,	who	took the place of Basil
Ասողիկ/Asoghik 1- 3:1	took the place of Basil,	who	died after [19] years of rule
Ասողիկ/Asoghik 1- 3:1	look like a stingy Greek,	who	usually is not generous and
Ասողիկ/Asoghik 1- 3:1	usually is not generous and	who	does not even have the
Ասողիկ/Asoghik 1- 3:2	the Catholicos Bishop Georg died,	whose	patriarchal throne was occupied by
Ասողիկ/Asoghik 1- 3:15	started a war with Ahmad,	who	defeated him and forced him
Ասողիկ/Asoghik 1- 3:16	Afshin, the son of Saj,	who	was an ostikan in Persia
Ասողիկ/Asoghik 1- 3:16	was an ostikan in Persia,	who	crowned Smbat, indignantly viewed at
Ասողիկ/Asoghik 1- 3:17	This is the same Afshin	who	took into captivity the lord
Ասողիկ/Asoghik 1- 3:17	into captivity the lord Georg,	who	was ransomed by Hamam, the
Ասողիկ/Asoghik 1- 3:18	decided) to go to Afshin,	who (	however) received him with great
Ասողիկ/Asoghik 1- 4:6	the king of Egeratsik Constantine, (	who	wanted to revolt the country
Ասողիկ/Asoghik 1- 4:7	broke away from the caliph,	who	sent orders to all parts
Ասողիկ/Asoghik 1- 4:17	the part of the nobles	who	remained with him, taking a
Ասողիկ/Asoghik 1- 4:17	son of Abu-Saj Yusuf,	who, (	taking) him with him, went
Ասողիկ/Asoghik 1- 5:0	About the martyrs	who	accepted death in the city
Ասողիկ/Asoghik 1- 5:2	But Christ,	who	turned their will to a
Ասողիկ/Asoghik 1- 5:5	executioners, were presented to Yusuf,	who,	under an oath, offered them
Ասողիկ/Asoghik 1- 5:8	to the number of martyrs	who	accepted death on the cross
Ասողիկ/Asoghik 1- 5:9	sacrifice to our hope - Christ,	who	died for us and promised
Ասողիկ/Asoghik 1- 5:10	city of Dvin, the martyrs,	whose	names are entered in the
Ասողիկ/Asoghik 1- 5:12	the second Theudas - the first	who	seceded from the Arab amir
Ասողիկ/Asoghik 1- 6:2	Iron) for his extraordinary courage,	who	performed miracles of courage in
Ասողիկ/Asoghik 1- 6:4	the Amir Spuk was located,	who	invited Shahanshah Ashot, to help
Ասողիկ/Asoghik 1- 6:6	dispensation of Armenia, Bishop Theodore (	who	ruled for [11] years) became Catholicos
Ասողիկ/Asoghik 1- 7:0	life of hermits and monks	who	live in multitudes
Ասողիկ/Asoghik 1- 7:9	their half-dead horses, for	whom	the waters of the river
Ասողիկ/Asoghik 1- 7:14	in many places, where those	who	wished to live in harmony
Ասողիկ/Asoghik 1- 7:21	ascetic and servant of Christ,	who	died having reached the limits
Ասողիկ/Asoghik 1- 7:21	the abbot of the monastery,	who	did not cease to serve
Ասողիկ/Asoghik 1- 7:22	abbot to Father Barsekh (Basil),	who	was everything with everyone, satisfying
Ասողիկ/Asoghik 1- 7:27	All (	who	lived in these monasteries), and
Ասողիկ/Asoghik 1- 7:28	virtues of all these monastics,	who,	through hunger and thirst, sharing
Ասողիկ/Asoghik 1- 7:30	less glory) and father Karmir,	who	lived in the Tzop district
Ասողիկ/Asoghik 1- 7:32	has already swallowed the one	whom	you call (the man) of
Ասողիկ/Asoghik 1- 7:34	Among them were the vardapets,	who	had become sophisticated in the
Ասողիկ/Asoghik 1- 7:34	truth: the elder Basil (Basilios),	who	owned a powerful word, a
Ասողիկ/Asoghik 1- 7:34	glorious in knowledge and virtues,	who	spent (sometimes as much as
Ասողիկ/Asoghik 1- 7:35	nicknamed Mashkoten, a learned man	who (	always) walked around in poor
Ասողիկ/Asoghik 1- 7:35	a monk of Narek (monastery),	who	wrote a book against the
Ասողիկ/Asoghik 1- 7:38	to the curses of Jeremiah, (	who	says): “Cursed is he who
Ասողիկ/Asoghik 1- 7:38	who says): “Cursed is he	who	puts his hope in man
Ասողիկ/Asoghik 1- 7:42	deed) Chmshkik’s grandson, Kiwr-Zan,	who	was a young man at
Ասողիկ/Asoghik 1- 7:43	Abas, the king of Armenia,	who	reigned for [24] years [928-952], died
Ասողիկ/Asoghik 1- 8:11	the Council of Chalcedon, with	whom	he wanted to get closer
Ասողիկ/Asoghik 1- 8:15	The great vardapet Stepanos,	who	occupied the place of blessed
Ասողիկ/Asoghik 1- 8:15	from Hashteank, Copk, Xorjean, (among	whom	were) Moses vardapet and Babken
Ասողիկ/Asoghik 1- 8:19	and the patrick Kwir-Zhan,	who	with their power terrified all
Ասողիկ/Asoghik 1- 8:21	Kiwr-Zan) enthroned Nikephoros in [412-963],	who	reigned for [7] years (from [963-969]). He
Ասողիկ/Asoghik 1- 8:25	the land of the Sebasteia,	who,	with the help of the
Ասողիկ/Asoghik 1- 8:26	cut through (the enemy ranks),	who	stood face to face with
Ասողիկ/Asoghik 1- 9:4	lived in his time: Yovhannes,	who	bore the cross of Christ
Ասողիկ/Asoghik 1- 9:4	bore the cross of Christ,	who,	with a weak word, but
Ասողիկ/Asoghik 1- 9:7	learned Kirakos, in beggarly attire,	whose	life served as an edification
Ասողիկ/Asoghik 1- 9:7	Jeremiah, an ascetic of Christ, (	who	was) my comrade
Ասողիկ/Asoghik 1- 9:8	eloquent Sargis (Sergey) from Albania,	who,	although still in his youth
Ասողիկ/Asoghik 1- 9:9	finally, Yovhannes,	who	was once a priest
Ասողիկ/Asoghik 1- 10:1	of troops, the demeslikos Mleh,	who,	upon his arrival, laid siege
Ասողիկ/Asoghik 1- 10:1	army, captured the demeslikos Mleh,	who	died at the Arabs
Ասողիկ/Asoghik 1- 11:3	assistance of the architect Trdat,	who	built the church of the
Ասողիկ/Asoghik 1- 11:5	with his cousin (paternal) Mushegh,	who	was in Kars, and took
Ասողիկ/Asoghik 1- 11:6	he was accompanied by Mushegh,	who	summoned him to help himself
Ասողիկ/Asoghik 1- 12:2	invited him to his place,	who,	although he did not have
Ասողիկ/Asoghik 1- 15:1	Tornik, an Iberian by birth,	who	had been a monk on
Ասողիկ/Asoghik 1- 15:7	of Baghdad, Ibn Xosrov, with	whom	he had previously been on
Ասողիկ/Asoghik 1- 16:4	action reminds him of Samson,	who,	with three hundred foxes, set
Ասողիկ/Asoghik 1- 16:4	fields of foreigners, or Alexander,	who	set fire to the wooden
Ասողիկ/Asoghik 1- 16:5	The great family of Hamtun,	who	lived on the Syrian plain
Ասողիկ/Asoghik 1- 16:10	that: there was no person	who	would oppose him
Ասողիկ/Asoghik 1- 17:2	and frisky youth, but those	who	knew him did not believe
Ասողիկ/Asoghik 1- 17:13	pious (daughter) of pious parents,	who	was the sister of the
Ասողիկ/Asoghik 1- 20:6	was forbidden for the Armenians (	who	were) in the city of
Ասողիկ/Asoghik 1- 21:0	died; about the Bugar kings	who	killed him
Ասողիկ/Asoghik 1- 21:3	some woman from his subjects,	who	looked like his sister. Upon
Ասողիկ/Asoghik 1- 21:3	of Sebasteia, they found out	who	she was, and therefore they
Ասողիկ/Asoghik 1- 21:4	two brothers called Komsajagks, of	whom	the eldest, an Armenian from
Ասողիկ/Asoghik 1- 23:2	entered Melitene; for Ibn Xosrov,	whom	we spoke about before, at
Ասողիկ/Asoghik 1- 23:4	But the Arabians,	who	lived in the desert, went
Ասողիկ/Asoghik 1- 24:9	Then those	who	were sitting in ambush behind
Ասողիկ/Asoghik 1- 24:9	was presented to King Basil,	who	sentenced him to the gallows
Ասողիկ/Asoghik 1- 26:4	happened there (at that time),	who,	with surprising consideration, drew up
Ասողիկ/Asoghik 1- 26:5	brother) of the monk Tornik,	who	settled in the countries of
Ասողիկ/Asoghik 1- 26:6	Zan, aka Portiz, to him,	who,	having come, gave him two
Ասողիկ/Asoghik 1- 27:3	grandfather Bagarat married another wife,	who	began to drive Gurgen, the
Ասողիկ/Asoghik 1- 27:7	the army of the Abkhazians,	who,	horrified by this, began to
Ասողիկ/Asoghik 1- 28:4	for the censers; the people	who	were here ask him: “what
Ասողիկ/Asoghik 1- 28:5	were transmitted to the king,	who	ordered first to gouge out
Ասողիկ/Asoghik 1- 28:6	hermit monks in the city,	who,	having learned about what had
Ասողիկ/Asoghik 1- 28:9	to the Amir of Gokhtan,	who	kept it according to his
Ասողիկ/Asoghik 1- 28:10	angered the non-wrathful God,	who	in his great anger first
Ասողիկ/Asoghik 1- 28:12	Gagik, ordered the very man	who	dug (from the grave) the
Ասողիկ/Asoghik 1- 29:12	Demeter became convinced that those	who	move away from the Lord
Ասողիկ/Asoghik 1- 31:7	the Greek half of (Armenia),	who,	having at their head the
Ասողիկ/Asoghik 1- 32:1	After the recalcitrants	who	rebelled against the Greek king
Ասողիկ/Asoghik 1- 32:3	Sahak, the son of Habel,	who	repeatedly fought with the Bulkhaars
Ասողիկ/Asoghik 1- 32:4	in the war, where Sahak,	who	was with him, was also
Ասողիկ/Asoghik 1- 33:1	east to summon Patrick Zan,	who	killed Chortuanel and, having appointed
Ասողիկ/Asoghik 1- 33:2	the hands of the enemies,	who	took him to their own
Ասողիկ/Asoghik 1- 35:2	said in scripture: “the one	who	shakes the internal in their
Ասողիկ/Asoghik 1- 35:2	and its pillars tremble”, or “	who	looks at the earth and
Ասողիկ/Asoghik 1- 35:3	of God, and that those	who	did not heed the voice
Ասողիկ/Asoghik 1- 37:1	battle with the desert Arabians,	whose	place was taken by his
Ասողիկ/Asoghik 1- 37:2	inhabitants from Armenians and Iberians,	who	recognized his authority
Ասողիկ/Asoghik 1- 38:4	avenge this, deceived the Amir,	who	was pierced with a spear
Ասողիկ/Asoghik 1- 39:5	by sister) Bat, became Amir,	who,	having taken possession of Amida
Ասողիկ/Asoghik 1- 40:5	the son of Grigor Pahlawuni,	who	built Marmarashen and Brgnern, the
Ասողիկ/Asoghik 1- 40:30	five people of Iberian soldiers	who	fell in single combat, not
Ասողիկ/Asoghik 1- 42:5	a son nor a brother	who	could inherit the throne of
Ասողիկ/Asoghik 1- 42:5	to the Greek king Basil,	who,	having received news of the
Ասողիկ/Asoghik 1- 42:8	in the city of Erez,	whom (	the emperor) honored with royal
Ասողիկ/Asoghik 1- 42:10	and vassals of Kouropalates David,	who	arrived there, were not far
Ասողիկ/Asoghik 1- 42:11	Iberian called to his own,	who,	having come running, killed the
Ասողիկ/Asoghik 1- 42:12	the people of the Ruses,	who	were there, rose to fight
Ասողիկ/Asoghik 1- 42:12	armed with spears and shields,	whom	King Basil asked from the
Ասողիկ/Asoghik 1- 43:3	troops to go to Gurgen,	who	came along the same road
Ասողիկ/Asoghik 1- 44:1	nephew (by brother) of Gagik,	whom	we mentioned above, having become
Ասողիկ/Asoghik 1- 44:3	his obedience to King Gagik,	whom	he met in Shirakavan
Ասողիկ/Asoghik 1- 45:0	About the ancestry of Artsrunik,	who	in our time began to
Ասողիկ/Asoghik 1- 45:2	to generation came to Gagik, (	who	lived) in the days of
Ասողիկ/Asoghik 1- 45:2	days of Smbat the Great,	whom,	as we said above, was
Ասողիկ/Asoghik 1- 47:2	by the Armenian king, Gagik,	who	was at enmity with each
Ասողիկ/Asoghik 1- 48:6	But you,	who	walk the path of humility
Լաստիվերցի/Lastivertsi 1- 1:7	Those	who	were settled in the land
Լաստիվերցի/Lastivertsi 1- 1:8	Those	who	were torn from their loved
Լաստիվերցի/Lastivertsi 1- 1:23	for the one	who	had held the land, (a
Լաստիվերցի/Lastivertsi 1- 2:1	was occupied by lord Sargis	who	had been nourished with holiness
Լաստիվերցի/Lastivertsi 1- 2:3	as) Sargis, Tiranun and Yenovk’	who	were vardapets at the kat’oghikosate
Լաստիվերցի/Lastivertsi 1- 2:3	vardapets at the kat’oghikosate; Samuel,	who	directed the monastery of Kamrjac’
Լաստիվերցի/Lastivertsi 1- 2:3	of Hnjuc’ monastery; Step’annos Taronac’i,	who	wrote a history of the
Լաստիվերցի/Lastivertsi 1- 2:3	the death of Gagik, about	whom	this (present) history is concerned
Լաստիվերցի/Lastivertsi 1- 2:4	from the same district (Taron)	who	was nicknamed Kozern, who wrote
Լաստիվերցի/Lastivertsi 1- 2:4	Taron) who was nicknamed Kozern,	who	wrote a book on the
Լաստիվերցի/Lastivertsi 1- 2:4	learned man, and many others,	who	in their time greatly elevated
Լաստիվերցի/Lastivertsi 1- 2:5	Those	who	look upon us with distrust
Լաստիվերցի/Lastivertsi 1- 2:6	fine remembrance. (Gagik’s) sons, Smbat,	who	was called Yovhannes, and his
Լաստիվերցի/Lastivertsi 1- 2:11	Now the princes	who	were with (Smbat) quickly took
Լաստիվերցի/Lastivertsi 1- 2:13	they took him to Georgi	who	ordered that he be put
Լաստիվերցի/Lastivertsi 1- 2:15	to grow stronger than all	who	had come before him. So
Լաստիվերցի/Lastivertsi 1- 2:16	sent a certain Nicomedian prince	who	came and placed a capitation
Լաստիվերցի/Lastivertsi 1- 2:18	and sent emissaries to Georgi—	who	was ruling the Georgians—to
Լաստիվերցի/Lastivertsi 1- 2:18	certain bishop of Georgian nationality	who	resided in the city of
Լաստիվերցի/Lastivertsi 1- 2:28	to the spirit of Jeremiah	who	knew how to fashion laments
Լաստիվերցի/Lastivertsi 1- 2:29	forget the acts of God	Who	justly requites all that stray
Լաստիվերցի/Lastivertsi 1- 2:29	note: “He shall requite those	who	hate Him, and not delay
Լաստիվերցի/Lastivertsi 1- 2:30	time: the venerable, respectworthy elderly	who	fell, their white hairs stained
Լաստիվերցի/Lastivertsi 1- 2:32	in the open sunlight. Those	who	had hardly been able to
Լաստիվերցի/Lastivertsi 1- 2:37	canons, while the Byzantine bishops	who	happened to be there (were
Լաստիվերցի/Lastivertsi 1- 3:2	many of the Byzantine princes,	who	at various times, for diverse
Լաստիվերցի/Lastivertsi 1- 3:2	rule by the emperor, and	who (	now) were roaring like lions
Լաստիվերցի/Lastivertsi 1- 3:4	of Phocas (P’okas) called Craviz,	who	on account of his father’s
Լաստիվերցի/Lastivertsi 1- 3:5	my own eyes, that those	who	arose against him died laughable
Լաստիվերցի/Lastivertsi 1- 3:8	of a flood. For Dawit’,	who	was called Senek’erim, being harassed
Լաստիվերցի/Lastivertsi 1- 3:9	hour, he took the one	whom	they had styled king and
Լաստիվերցի/Lastivertsi 1- 3:11	there were many among them	who	though they followed after the
Լաստիվերցի/Lastivertsi 1- 3:13	Now those	who	had been sent by the
Լաստիվերցի/Lastivertsi 1- 3:13	son-in-law, Andronicos (Andronike),	who	was his partisan. They brought
Լաստիվերցի/Lastivertsi 1- 4:1	Zak’aria, the bishop of Vagharshakert,	whom	we recalled a little earlier
Լաստիվերցի/Lastivertsi 1- 4:1	we recalled a little earlier,	who	went and deceived Georgi with
Լաստիվերցի/Lastivertsi 1- 4:5	Those	who	arrived riding spirited horses did
Լաստիվերցի/Lastivertsi 1- 4:6	one spot, and that everyone	who	brought a head would be
Լաստիվերցի/Lastivertsi 1- 4:7	up princes over the district	who	divided (it up) House by
Լաստիվերցի/Lastivertsi 1- 4:8	down the city’s orchards. He	who	was prince of that city
Լաստիվերցի/Lastivertsi 1- 4:12	this had so transpired, those	who	had any power and strength
Լաստիվերցի/Lastivertsi 1- 4:14	to him speedily. Now those	who	were (the military) commanders, although
Լաստիվերցի/Lastivertsi 1- 4:15	not to leave alive those	who	were stirring up the realm
Լաստիվերցի/Lastivertsi 1- 4:15	up the realm and those	who	had not wanted him to
Լաստիվերցի/Lastivertsi 1- 5:0	confirmed (in office) those princes	who	were in charge of districts
Լաստիվերցի/Lastivertsi 1- 5:0	were in charge of districts,	who	had been designated by the
Լաստիվերցի/Lastivertsi 1- 5:0	war-loving (man) named Komianos	whom (	Constantine’s) brother had set up
Լաստիվերցի/Lastivertsi 1- 5:2	year, he sent an executioner	who	came and blinded (Komianos) and
Լաստիվերցի/Lastivertsi 1- 5:2	and the some eight men	who	were with him. It is
Լաստիվերցի/Lastivertsi 1- 5:2	deeds. For it was (Komianos)	who	had placed (the city of
Լաստիվերցի/Lastivertsi 1- 5:3	a certain eunuch named Nikit,	who	was to be overseer of
Լաստիվերցի/Lastivertsi 1- 5:4	third year, the eunuch Simon,	who	held sway over half the
Լաստիվերցի/Lastivertsi 1- 6:0	and always victorious in battle,	who	had trampled underfoot many lands
Լաստիվերցի/Lastivertsi 1- 6:1	marriage to Romanus (Romanos) [III], (Argyrus), [1028-1034],	who	was one of the officers
Լաստիվերցի/Lastivertsi 1- 6:2	multitude of monks and cenobites	who,	although possessed of physical bodies
Լաստիվերցի/Lastivertsi 1- 6:3	They left to those	who	love this world the diverse
Լաստիվերցի/Lastivertsi 1- 6:4	They replied: “They are flocks	who	pray, always asking for peace
Լաստիվերցի/Lastivertsi 1- 6:6	Lord’s unerring command: “And he	who	falls on this stone will
Լաստիվերցի/Lastivertsi 1- 7:0	The man	who	had been prince of the
Լաստիվերցի/Lastivertsi 1- 7:0	of the city (of Edessa),	whom (	the inhabitants) called emir and
Լաստիվերցի/Lastivertsi 1- 7:0	the inhabitants) called emir and	who	had inherited that place from
Լաստիվերցի/Lastivertsi 1- 7:1	his loyal servants to Maneak,	who	at that time held sway
Լաստիվերցի/Lastivertsi 1- 7:3	discern any way out, those	who	were Muslims, departed during the
Լաստիվերցի/Lastivertsi 1- 9:0	prophecy, Daniel saw an apparition	whose	head was of gold, whose
Լաստիվերցի/Lastivertsi 1- 9:0	whose head was of gold,	whose	shoulders and arms were silver
Լաստիվերցի/Lastivertsi 1- 9:0	and arms were silver, and	whose	back and sides were copper
Լաստիվերցի/Lastivertsi 1- 9:1	He	who	holds sway (having inherited it
Լաստիվերցի/Lastivertsi 1- 9:1	fathers is iron; but he	who	comes from the outside, not
Լաստիվերցի/Lastivertsi 1- 9:3	region; while the third brother,	who	was a eunuch and a
Լաստիվերցի/Lastivertsi 1- 9:4	for the death of Romanus,	who	died unjustly, or whether (Michael
Լաստիվերցի/Lastivertsi 1- 9:5	was rebelling from him. People	who	say this confirm it (by
Լաստիվերցի/Lastivertsi 1- 9:6	been ravished by the Persians,	who	controlled it. The district chief
Լաստիվերցի/Lastivertsi 1- 9:7	the lord of the city,	who	was named Xtrik, being shut
Լաստիվերցի/Lastivertsi 1- 9:10	the emperor sent other troops	who	arrived with (siege) machinery. Putting
Լաստիվերցի/Lastivertsi 1- 9:10	the stronghold’s wall. When those	who	were in the fortress saw
Լաստիվերցի/Lastivertsi 1- 9:16	Now the queen’s sister,	who	was named Theodora, summoned the
Լաստիվերցի/Lastivertsi 1- 9:16	Show us our imperial queen	who	has inherited the kingdom from
Լաստիվերցի/Lastivertsi 1- 9:19	Now the emperor	who	yesterday was seated on a
Լաստիվերցի/Lastivertsi 1- 9:19	futility and insult; and those	who	thought to rule in perpetuity
Լաստիվերցի/Lastivertsi 1- 9:19	ephemeral history of the Caesar	who	reigned for six months
Լաստիվերցի/Lastivertsi 1- 10:2	reign, the son of Maneak,	who	held sway in the western
Լաստիվերցի/Lastivertsi 1- 10:4	in the wisest fashion. He	who	is more awesome than all
Լաստիվերցի/Lastivertsi 1- 10:4	his riches; but let him	who	glories glory in this, that
Լաստիվերցի/Lastivertsi 1- 10:4	that I am the Lord	who	practices steadfast love, justice, and
Լաստիվերցի/Lastivertsi 1- 10:5	one was the great David	who	was anointed king by the
Լաստիվերցի/Lastivertsi 1- 10:6	the mighty David) pardoned Saul	who	had persecuted him many times
Լաստիվերցի/Lastivertsi 1- 10:6	a man after my heart	who	shall do what pleases me
Լաստիվերցի/Lastivertsi 1- 10:7	of Israel: “Woe to those	who	wish to rule without me
Լաստիվերցի/Lastivertsi 1- 10:10	Paul added: “Therefore he	who	resists the authorities resists what
Լաստիվերցի/Lastivertsi 1- 10:10	God has appointed, and those	who	resist will incur judgment” [Romans 13.2-3]. This
Լաստիվերցի/Lastivertsi 1- 10:11	in praise of Him: “You	Who	sit among the cherubim and
Լաստիվերցի/Lastivertsi 1- 10:13	two brothers Ashot and Yovhannes,	who	held the kingship of our
Լաստիվերցի/Lastivertsi 1- 10:16	ever-lit candles and candelabras	whose	light, mixing with the air
Լաստիվերցի/Lastivertsi 1- 10:17	The generously donated incense,	whose	smoke rose fragrantly up from
Լաստիվերցի/Lastivertsi 1- 10:17	sunbeams. As for (the clerics)	who	dwelled in (the monasteries), what
Լաստիվերցի/Lastivertsi 1- 10:18	of owls and screech-owls	who	have become the choirmasters. In
Լաստիվերցի/Lastivertsi 1- 10:20	to bring him there. Those	who	went out found a certain
Լաստիվերցի/Lastivertsi 1- 10:20	a certain elder, named Kiwrakos,	who	served as superintendent of the
Լաստիվերցի/Lastivertsi 1- 10:34	harvested, nor praise for those	who	trample in the wine presses
Լաստիվերցի/Lastivertsi 1- 10:40	city (of Ani) to Petros [I Gedadardz, 1019-1058]	who	then occupied the patriarchal throne
Լաստիվերցի/Lastivertsi 1- 10:41	Vahram and the other azats	who	had put him on the
Լաստիվերցի/Lastivertsi 1- 10:44	he sent to the man	who	held sway over the Eastern
Լաստիվերցի/Lastivertsi 1- 10:45	recompensed the kat’oghikos (Petros) from	whom	they had taken the city
Լաստիվերցի/Lastivertsi 1- 10:46	a certain prince named Asit	who	previously had held lordship of
Լաստիվերցի/Lastivertsi 1- 10:47	filling with joy the beholders	who	wanted him there
Լաստիվերցի/Lastivertsi 1- 10:49	flowed to the ground. Many	who	saw this prophesied: “That is
Լաստիվերցի/Lastivertsi 1- 10:50	the dinner table, men arrived	who	seized and took (Petros), placing
Լաստիվերցի/Lastivertsi 1- 10:50	nephew (sister’s son), named Xach’ik,	whom	they placed in the fortress
Լաստիվերցի/Lastivertsi 1- 10:50	there by a certain eunuch	who	held sway over half the
Լաստիվերցի/Lastivertsi 1- 11:2	However, He	Who	limited the ocean, saying: “Thus
Լաստիվերցի/Lastivertsi 1- 11:7	in our hearts. To those	who	are iniquitous, (God) is iniquitous
Լաստիվերցի/Lastivertsi 1- 11:9	present at that very time	who	told him of the Galileans
Լաստիվերցի/Lastivertsi 1- 11:9	told him of the Galileans	whose	blood Pilate had mingled with
Լաստիվերցի/Lastivertsi 1- 11:16	prophet—and he a foreigner	who	had entered their city, unknown
Լաստիվերցի/Lastivertsi 1- 11:19	God, (for) Your mercy! You	Who	so tolerated the arrogance of
Լաստիվերցի/Lastivertsi 1- 11:19	Your pasture, remember Your people	whom	You received beginning with the
Լաստիվերցի/Lastivertsi 1- 11:24	of much lamentation. For some	whom	they grabbed hold of were
Լաստիվերցի/Lastivertsi 1- 11:24	dispatched with the sword; some	who	had secured themselves into craggy
Լաստիվերցի/Lastivertsi 1- 11:24	Seljuks) killed with arrows; many	who	had gone up to a
Լաստիվերցի/Lastivertsi 1- 11:28	of many types: for some	who	had fallen (fatally wounded) were
Լաստիվերցի/Lastivertsi 1- 11:28	to give them drink. Others	who	were terribly wounded, and could
Լաստիվերցի/Lastivertsi 1- 11:28	sounds, were breathing violently. Others	whose	throats had been slit but
Լաստիվերցի/Lastivertsi 1- 11:28	sounds in pain. Yet others,	who	had been badly wounded, were
Լաստիվերցի/Lastivertsi 1- 11:29	There were others	whose	appearance was so frightful that
Լաստիվերցի/Lastivertsi 1- 11:31	Those	who	were (too young to be
Լաստիվերցի/Lastivertsi 1- 11:31	along on their knees. Those	who	were even younger than they
Լաստիվերցի/Lastivertsi 1- 11:31	newly separated from their mothers,	who,	being impatient by nature, angrily
Լաստիվերցի/Lastivertsi 1- 11:33	priests singing the psalms, (priests)	who	by their prayers were always
Լաստիվերցի/Lastivertsi 1- 11:34	Koreb, and lived. But those	who	took refuge on you were
Լաստիվերցի/Lastivertsi 1- 11:35	the believing men and women	who	fell upon you. Let the
Լաստիվերցի/Lastivertsi 1- 12:1	resembled a newly-wed woman	who,	with her captivating beauty and
Լաստիվերցի/Lastivertsi 1- 12:6	He	who	cheated his friend boasted about
Լաստիվերցի/Lastivertsi 1- 12:6	about being wise, while he	who	ravished said, “I am mighty
Լաստիվերցի/Lastivertsi 1- 12:7	Accursed is he	who	ravishes the fields of his
Լաստիվերցի/Lastivertsi 1- 12:7	rebuke of the great Isaiah	who	in angry protest condemned such
Լաստիվերցի/Lastivertsi 1- 12:7	such people: “Woe to those	who	join house to house, who
Լաստիվերցի/Lastivertsi 1- 12:7	who join house to house,	who	add field to field, until
Լաստիվերցի/Lastivertsi 1- 12:8	says “They shall be despised	who	are chosen by silver
Լաստիվերցի/Lastivertsi 1- 12:13		Who	cried out and note: “Unless
Լաստիվերցի/Lastivertsi 1- 12:15	fell to the sword, but	who	can count how many of
Լաստիվերցի/Lastivertsi 1- 12:16	in Your sanctuaries when those	who	despise You boast during Your
Լաստիվերցի/Lastivertsi 1- 12:18		Who	can put into writing the
Լաստիվերցի/Lastivertsi 1- 12:21	the corpses of the slain.	Who	can count those burned to
Լաստիվերցի/Lastivertsi 1- 12:21	those burned to death? Those	who	had escaped from the glittering
Լաստիվերցի/Lastivertsi 1- 12:22	As regards the priests, those	whom	they caught in the churches
Լաստիվերցի/Lastivertsi 1- 12:22	arms. The number of priests	who	died by fire and sword
Լաստիվերցի/Lastivertsi 1- 12:22	than [150]. But as for those	who	had come from all other
Լաստիվերցի/Lastivertsi 1- 12:22	and happened to be there,	who	can count them
Լաստիվերցի/Lastivertsi 1- 12:25	the other districts and cities,	who	is strong enough (to record
Լաստիվերցի/Lastivertsi 1- 13:1	were Kamenas, which translates “fire,”	who	held sway over Armenia, and
Լաստիվերցի/Lastivertsi 1- 13:1	and Aharon, son of Bulghar,	who	held the Vaspurakan region, and
Լաստիվերցի/Lastivertsi 1- 13:1	the mighty prince of Armenia,	who	held the dignity of magister
Լաստիվերցի/Lastivertsi 1- 13:4	They resembled the diseased Saul	who	ran to a wizard, or
Լաստիվերցի/Lastivertsi 1- 13:4	a wizard, or the Jews	who	piled their treasures onto camels
Լաստիվերցի/Lastivertsi 1- 13:4	them to a people from	whom	there was no hope of
Լաստիվերցի/Lastivertsi 1- 13:5	to that mountain of meat	who	had insulted Israel with great
Լաստիվերցի/Lastivertsi 1- 13:5	did not think of) Ezekiel	who	laid low [180,000] Assyrians with prayers
Լաստիվերցի/Lastivertsi 1- 14:2	position his sister’s son, Xach’ik,	who	had received the ordination for
Լաստիվերցի/Lastivertsi 1- 15:4	its population. Only the one	who	managed to enter the stronghold
Լաստիվերցի/Lastivertsi 1- 16:2		Who	can record the evils which
Լաստիվերցի/Lastivertsi 1- 16:2	then visited upon the land?	Whose	mind is able to enumerate
Լաստիվերցի/Lastivertsi 1- 16:9	laments and sighs of all	who	are participants in this hellish
Լաստիվերցի/Lastivertsi 1- 16:13	class of clerics and priests	who	happened to be there, or
Լաստիվերցի/Lastivertsi 1- 16:13	to) the multitude of youths,	whose	newly-grown beards adorned their
Լաստիվերցի/Lastivertsi 1- 16:13	cheeks like a beautiful picture,	whose	ringlets of hair gleamed upon
Լաստիվերցի/Lastivertsi 1- 16:14	this the number of children	who	were taken from their mothers’
Լաստիվերցի/Lastivertsi 1- 16:14	and hurled to the ground,	who	sought their mothers with their
Լաստիվերցի/Lastivertsi 1- 16:16		Who	is capable of describing the
Լաստիվերցի/Lastivertsi 1- 16:17	Now (those Seljuks)	who	had entered Tayk’ took the
Լաստիվերցի/Lastivertsi 1- 16:18	Byzantine troops called Vrhangs (Vrangk’)	who,	at all hazards, battled with
Լաստիվերցի/Lastivertsi 1- 16:19	Thanking God, those	whom	they freed went off to
Լաստիվերցի/Lastivertsi 1- 16:19	homes. As for those (Seljuks)	who	had come against Armenia, whomever
Լաստիվերցի/Lastivertsi 1- 16:21	mighty martial man named T’at’ul,	whom	they took before the Sultan
Լաստիվերցի/Lastivertsi 1- 16:25	Wonder at the stupid Sultan)	who	declared himself omnipotent and God’s
Լաստիվերցի/Lastivertsi 1- 16:26	taken the city. However, God (	Who	does not remain angry forever
Լաստիվերցի/Lastivertsi 1- 16:29	the city. Now the prince	who	had the duty of superintendence
Լաստիվերցի/Lastivertsi 1- 16:31	steadfastness to His people, He	Who	is blessed for all time
Լաստիվերցի/Lastivertsi 1- 16:34	the heart of a prince	who	was one of the Sultan’s
Լաստիվերցի/Lastivertsi 1- 16:36	This was done by God	Who	knows how to lay the
Լաստիվերցի/Lastivertsi 1- 16:38	However, one of our presbyters,	who	was quite old and extremely
Լաստիվերցի/Lastivertsi 1- 16:41	he himself fell. Then those	who	were stationed upon the wall
Լաստիվերցի/Lastivertsi 1- 16:45	His salvation is to those	who	fear Him? How He knows
Լաստիվերցի/Lastivertsi 1- 16:45	overcame) the colossal giant Ovgin	who	was nine cubits tall; the
Լաստիվերցի/Lastivertsi 1- 16:48		Who	is God to save you
Լաստիվերցի/Lastivertsi 1- 16:49	and did not shame those	who	correctly called upon Him
Լաստիվերցի/Lastivertsi 1- 16:50	head of) that barbarian (king)	who,	at the sight of such
Լաստիվերցի/Lastivertsi 1- 16:51	along with you bless Him	Who	is blessed for all eternity
Լաստիվերցի/Lastivertsi 1- 17:6	were the forces of Apusuar,	who	held Duin and Ganjak and
Լաստիվերցի/Lastivertsi 1- 17:7	wreaked unbelievable destruction (on people)	who	had none to help them
Լաստիվերցի/Lastivertsi 1- 17:8	was T’eodoros, son of Aharon	whom (	the Persians) called Awan since
Լաստիվերցի/Lastivertsi 1- 17:17	order, truthful and sagacious, at	whose	words all the legions of
Լաստիվերցի/Lastivertsi 1- 17:19	hosts of troops before them,	whose	raiment shone with variegation resembling
Լաստիվերցի/Lastivertsi 1- 17:23	Those clerics	who	could be seen at the
Լաստիվերցի/Lastivertsi 1- 17:23	mahmet-awand). Modest, prudent women	who	had been legally married, taking
Լաստիվերցի/Lastivertsi 1- 17:24	wickedness, inform Heaven and those	who	are in it and over
Լաստիվերցի/Lastivertsi 1- 17:27	God is on our side,	who	can oppose us? Did not
Լաստիվերցի/Lastivertsi 1- 17:27	enemies, and shall destroy those	who	hate you” or, “I shall
Լաստիվերցի/Lastivertsi 1- 18:2	neighbors of ours, or those	whose	borders marched with ours cease
Լաստիվերցի/Lastivertsi 1- 18:7	remained alive except for those	who	had gone journeying elsewhere
Լաստիվերցի/Lastivertsi 1- 18:8	off to their own land.	Who	can record the diverse evils
Լաստիվերցի/Lastivertsi 1- 18:10	the city, named Michael ([VI], Stratioticus, [1056-1057]),	who,	in the time of her
Լաստիվերցի/Lastivertsi 1- 18:10	official at the palace, and	who	was quite old and exceedingly
Լաստիվերցի/Lastivertsi 1- 18:14	of these forces) were Komianos,	who	later ruled, and Kamenas (Comnenus
Լաստիվերցի/Lastivertsi 1- 18:16	out of mind, like one	who	is dead
Լաստիվերցի/Lastivertsi 1- 18:26	chanced to encounter the judge	who	was concerned with (the government
Լաստիվերցի/Lastivertsi 1- 18:28	the prince residing at Ani,	who	held the charge of magister
Լաստիվերցի/Lastivertsi 1- 18:29	them. That prince because of	whom (	the Seljuks) had come, had
Լաստիվերցի/Lastivertsi 1- 18:33	spectator’s heart would not break,	who	would not be seized with
Լաստիվերցի/Lastivertsi 1- 18:33	not be seized with trembling,	whose	eyes would not cloud over
Լաստիվերցի/Lastivertsi 1- 18:34	the slain. There were many	who	yet lived, unable to speak
Լաստիվերցի/Lastivertsi 1- 18:38	the hill with a wall	whose	foundations they had laid on
Լաստիվերցի/Lastivertsi 1- 18:39	For those	who	thought (the city) would be
Լաստիվերցի/Lastivertsi 1- 18:40	no prince nor leader there	who,	by threats and encouragement, might
Լաստիվերցի/Lastivertsi 1- 18:41	fled, others voluntarily surrendered. Those	who	remained inside, abandoning all thought
Լաստիվերցի/Lastivertsi 1- 18:44	did (the Seljuks) kill them.	Who	has heard of more bitter
Լաստիվերցի/Lastivertsi 1- 18:45	even hunted after those survivors	who	were buried (in hidden chambers
Լաստիվերցի/Lastivertsi 1- 18:49	enemies, and straitened by those	who	hated us. Their arrows drank
Լաստիվերցի/Lastivertsi 1- 21:2	grew strong against us, those	who	hated us ravished us; we
Լաստիվերցի/Lastivertsi 1- 21:7	beings and not the Creator	Who	is blessed for eternity. Although
Լաստիվերցի/Lastivertsi 1- 21:9	were the kings of nations,	who	rested on ivory couches always
Լաստիվերցի/Lastivertsi 1- 21:14	are those, like the Sodomites,	who	were punished both in this
Լաստիվերցի/Lastivertsi 1- 21:14	There are those, like Lazarus,	who (	are punished) in this world
Լաստիվերցի/Lastivertsi 1- 21:18	Meanwhile, during the battle, those	who	left the city were able
Լաստիվերցի/Lastivertsi 1- 21:18	save their lives. The warriors	who	remained to fight on (eventually
Լաստիվերցի/Lastivertsi 1- 21:22	need not mention the children	who	were torn from their parents’
Լաստիվերցի/Lastivertsi 1- 21:22	the attractive women and girls	who	had been reared in comfort
Լաստիվերցի/Lastivertsi 1- 21:25	The prince of the stronghold,	who	had been awaiting an opportune
Լաստիվերցի/Lastivertsi 1- 22:0	a certain bishop named Yakobos	who	held the superintendence of the
Լաստիվերցի/Lastivertsi 1- 22:0	about barefoot. He selected priests	who	circulated around with him, (men
Լաստիվերցի/Lastivertsi 1- 22:0	circulated around with him, (men	who)	wore coarse unadorned clothing, who
Լաստիվերցի/Lastivertsi 1- 22:0	who) wore coarse unadorned clothing,	who	had forsworn sumptuous foods, and
Լաստիվերցի/Lastivertsi 1- 22:0	had forsworn sumptuous foods, and	who	continuously were occupied with the
Լաստիվերցի/Lastivertsi 1- 22:1	wanted to see him. Those	who	had grown haughty with conceit
Լաստիվերցի/Lastivertsi 1- 22:3	with ordinary food, and those	who	eat of it—thinking it
Լաստիվերցի/Lastivertsi 1- 22:3	the hook, so do those	who	serve impiety. They dare not
Լաստիվերցի/Lastivertsi 1- 22:3	own pit of perdition. Otherwise,	who	in his right mind would
Լաստիվերցի/Lastivertsi 1- 22:5	evangelization: “Beware of false prophets	who	will come to you in
Լաստիվերցի/Lastivertsi 1- 22:8	Those	who	share the same language, and
Լաստիվերցի/Lastivertsi 1- 22:8	share the same language, and	who	belong to the same people
Լաստիվերցի/Lastivertsi 1- 22:8	belong to the same people—	who	spring from the same fountain
Լաստիվերցի/Lastivertsi 1- 22:11	the vardapets of the Church	who	uprooted the harmful weed from
Լաստիվերցի/Lastivertsi 1- 22:11	the meadow of our faith,	who	strained and purified the dregs
Լաստիվերցի/Lastivertsi 1- 22:13	arrows at our faith, arrows	whose	heads had been tempered with
Լաստիվերցի/Lastivertsi 1- 22:16	Tree of Life in Eden,	whose	immortal fruit was the very
Լաստիվերցի/Lastivertsi 1- 22:21	the matter, this included those	who	at that time were ever
Լաստիվերցի/Lastivertsi 1- 22:21	in retreats and caves, (and	who)	requested a visitation from the
Լաստիվերցի/Lastivertsi 1- 22:25	works the will of those	who	fear Him, He hears the
Լաստիվերցի/Lastivertsi 1- 22:25	hears the prayers of those	who	pray to Him, (God) stilled
Լաստիվերցի/Lastivertsi 1- 22:26	descended from a pious family,	who,	attracted by (Yakobos’) renown for
Լաստիվերցի/Lastivertsi 1- 22:32	evil memory, such that everyone	who	hears this narration will curse
Լաստիվերցի/Lastivertsi 1- 23:0	certain adulterous monk named Kuncik	who	dwelled near the fortress-town
Լաստիվերցի/Lastivertsi 1- 23:1	with a certain churlish monk	who	claimed to be from Aghbania
Լաստիվերցի/Lastivertsi 1- 23:2	a certain woman named Hranoysh	who	belonged to a principal and
Լաստիվերցի/Lastivertsi 1- 23:3	were two women, her clanswomen	who	were named Axni and Kamara
Լաստիվերցի/Lastivertsi 1- 23:6	a certain prince named Vrverh	who	became the willing brother to
Լաստիվերցի/Lastivertsi 1- 23:8	by means of those women	who	indiscriminately copulated with him, those
Լաստիվերցի/Lastivertsi 1- 23:9	passion of lust like heathen	who	do not know God
Լաստիվերցի/Lastivertsi 1- 23:12	He forsook the Lord in	whose	blessed font he had been
Լաստիվերցի/Lastivertsi 1- 23:12	been baptized; he forgot God	Who	had nourished him with His
Լաստիվերցի/Lastivertsi 1- 23:20	notified the blessed patriarch Samuel,	who	arrived at the spot with
Լաստիվերցի/Lastivertsi 1- 23:21	further arrested six of them	who	were styled the vardapets of
Լաստիվերցի/Lastivertsi 1- 23:22	this, (Samuel) blessed the people	who	had been his colleagues, then
Լաստիվերցի/Lastivertsi 1- 23:23	Byzantine) emperor sent a judge,	whose	name was Eghia, to see
Լաստիվերցի/Lastivertsi 1- 23:38	God quickly fell upon (Vrverh)	who,	although able to escape punishment
Լաստիվերցի/Lastivertsi 1- 24:0	deeds. The powerful, tall giants	who	could not be withstood or
Լաստիվերցի/Lastivertsi 1- 24:1	like the residents of Jericho,	who,	because of the fortification of
Լաստիվերցի/Lastivertsi 1- 24:2	For it is the Lord	who	builds and destroys, makes strongholds
Լաստիվերցի/Lastivertsi 1- 24:3	insignificant the sins of those	who	will not repent or regret
Լաստիվերցի/Lastivertsi 1- 24:3	not repent or regret, or	who	fail to see the punishment
Լաստիվերցի/Lastivertsi 1- 24:4	is not that all upon	whom	the Tower collapsed, according to
Լաստիվերցի/Lastivertsi 1- 24:5	against mankind, but against God	Who	levels to the ground those
Լաստիվերցի/Lastivertsi 1- 24:6	of His rage and wrath, (	Whose	cup) He lowers for sinners
Լաստիվերցի/Lastivertsi 1- 24:12	As for those	who	were holed up within the
Լաստիվերցի/Lastivertsi 1- 25:3	a broad and extensive kingdom	whose	borders stretched from the valleys
Լաստիվերցի/Lastivertsi 1- 25:6	arrogant folk in the past	who	were destroyed. That wicked disease
Լաստիվերցի/Lastivertsi 1- 25:6	That wicked disease destroys all	who	become affected by it, because
Լաստիվերցի/Lastivertsi 1- 25:12	the boldness of those braves	who	did not fear the able
Լաստիվերցի/Lastivertsi 1- 25:14	general of the Lord’s troops	who	had appeared to Joshua and
Լաստիվերցի/Lastivertsi 1- 25:16	slave, hand-cuffed. But God,	who	strikes and then heals, whose
Լաստիվերցի/Lastivertsi 1- 25:16	who strikes and then heals,	whose	humane benevolence is without limit
Լաստիվերցի/Lastivertsi 1- 25:16	beast-minded king of Persia,	who	looked upon (Diogenes) as upon
Լաստիվերցի/Lastivertsi 1- 25:17	But the one	whom	God had freed from the
Լաստիվերցի/Lastivertsi 1- 25:22	transpire, and when the one	whom	he had dreaded and quaked
Լաստիվերցի/Lastivertsi 1- 25:23	wanted to avenge the one	who	had become dear to him
Լաստիվերցի/Lastivertsi 1- 26:18	the torments of those pagans	who	hate You. For all of
Լաստիվերցի/Lastivertsi 1- 26:22	the ancient chroniclers of history	who	would have stamped this book

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